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Tibet Before and After Buddhism
Jeffrey L. Richey, Ph.D.
REL 231
Religions of India and Tibet
Berea College
Fall 2003
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TIBETAN RELIGION BEFORE THE 7TH CENTURY CE
• Cult of divine king:1. Descendant of celestial beings
who reach earth via “sky rope”2. Perennially reborn essence of
royal ancestors3. Giver of law ( = cosmic order)• Priestly class (also regarded as
incarnations of predecessors):1. Bon (“reciters”) – preside over
coronations, funerals, sacrifices2. Shen – shamans who
communicate with spirit world• Since 1000 CE, Bönpo tradition
has claimed continuity with pre-Buddhist Tibetan religion
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THE ADVENT OF BUDDHISM IN TIBET
• By 600s CE, Tibet is major unified power in Asia, rivaling both Chinese Tang Empire (618-907) and Hindu kingdoms in India
• During reign of King Songtsen Gampo (c. 627-650), Chinese- and Nepalese-born Buddhist wives allegedly bring Buddhist traditions to the Tibetan court
• With Buddhist traditions come Sanskrit and development of Sanskrit-based written script for Tibetan language
• By 700s, Indian (Tantric) Buddhist missionaries active in Tibet, and indigenous religion suppressed by royal decree
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THE VAJRAYĀNA (TANTRIC) TRADITION
• Rooted in tantra (Sanskrit: “warp” of loom, “strands” of braid) – Indian esoteric tradition in Hinduism, Jainism, Buddhism
• Outgrowth of Mahāyāna speculation about “Buddha-nature” and “sudden” enlightenment, as well as interaction with Hindu bhākti
• Devotees regard the universe (macrocosm) as concrete manifestation of enlightened consciousness that creates and maintains it
• Using the body and other microcosms of universe, devotees utilize power of enlightened consciousness for liberation
• Devotees visualize and identify with Buddhas and bodhisattvas within in order to achieve enlightenment, using ritual elements as catalysts for transforming consciousness:
1. kāma (desire, especially sexual)2. mantra (sacred words)3. mandala (cosmic diagrams)4. mudrā (ritual gestures) • Strong emphasis on authority of guru
(Tibetan: lama), who may be an incarnate Buddha or bodhisattva
• “Right-handed” tantra tends toward internalization and spiritualization of practice (“knowing”-oriented)
• “Left-handed” tantra tends toward externalization and concretization of practice (“doing”-oriented)
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THE FALL AND RISE OF TIBETAN BUDDHISM
• Padmasambhava, an Indian Tantric master later regarded as a Buddha by Tibetans, establishes the first Tibetan Buddhist monastery (c. 779)
• Last of Tibetan kings, Lang Darma (r. 836-842), persecutes Buddhism, destroying monasteries and texts
• His subsequent assassination leads to 200-year period of disunity in which Buddhist and Bönpo partisans struggle for supremacy
• By 1000, Buddhism reintroduced and ties with Indian Buddhism renewed at a time of increasing peril for Buddhism in India
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TIBETAN BUDDHISM AND THE TIBETAN STATE
• Mongol annexation of Tibet (c. 1200) leads to establishment of Sakya Pandita (d. 1251), monk of Sakyapa sect, as viceroy of Tibet
• During Mongol (Yuan) reign over China (1280-1368), rule of Tibet by Sakyapa leaders continues (extending Tibetan Buddhist influence to China)
• As Mongol rule wanes, Tibetan Buddhism takes on nationalistic, xenophobic flavor, marked by “discovery” of gTer-ma (“treasure texts”) from India – supposedly long hidden and karmically timed to be revealed at opportune moments
• By 1400, Tibetan Buddhism increasingly independent of both Chinese-Mongol political control and Indian religious influence
• The Mādhyamika scholar Tsong Kha-pa (1357-1419) leads reform of Buddhist sects, revival of intellectual rigor, and promotion of monastic discipline in Tibet
• Leaders of his Gelugpa (“system of virtue”) sect, called Dalai Lama (Mongolian: “Ocean Guru”), regarded as tulku (incarnations) of Avalokiteśvara
• In 1642, fifth Dalai Lama becomes spiritual-political ruler of Tibet and asserts himself as equal to Chinese and Mongol heads of state
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THE MANDALA IN TIBETAN BUDDHISM
• Mandala is Tantric tool for accessing and utilizing the enlightened consciousness both without (in Buddhas) and within (in Buddha-nature) that creates and sustains universe
• Mandala is grid or template for tracking flow of power in universe, with source at center and all else radiating outward, becoming instrument for manipulating one’s consciousness
• Thus, mandala = mesocosm that bridges microcosm (human body) and macrocosm (universe)
• Mandalas constructed of painted sand often destroyed to symbolize truth of impermanence
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INVASION AND EXILE (1904-PRESENT)
• 1904: British invade Tibet to force acceptance of trade treaty
• 1907: Manchurian rulers of China invade Tibet to assert Chinese claim of political supremacy
• 1912: Manchurian (Qing) dynasty falls, temporarily ending threat
• 1959: 14th Dalai Lama escapes to India to avoid assassination by Chinese following 1950 invasion
• 1959-1979: 95% of Tibetan monasteries destroyed and Tibetan population displaced by massive Chinese immigration
• 1989: 14th Dalai Lama awarded Nobel Peace Prize for efforts to negotiate settlement with China
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