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BOOK REVIEW
Adult basic education in the age of new literacies
By Erik Jacobson. Peter Lang, New York, 2012, 153 pp. New Literaciesand Digital Epistemologies Series, vol. 42. ISBN 978-1-4331-0600-2 (hbk),978-1-4331-0599-9 (pbk), 978-1-4539-0543-2 (e-book)
Alan Rogers
Published online: 15 September 2013
� Springer Science+Business Media Dordrecht and UNESCO Institute for Lifelong Learning 2013
This is in many ways a brave book. For one thing, it covers a huge literature on
digital literacies, as revealed in its bibliography. But in particular, it tackles the big
questions around ‘‘adults learning to be literate in an age shaped in part by digital
technologies’’ (p. 49).
Jacobson draws on a very wide range of reports and papers, new programmes and
research studies, quoting extensively from these. The pages are full of website
references – which make some pages hard to read; perhaps we need some new
protocols about referring to such sites outside of the main text (in footnotes or
elsewhere?). Most of these programmes and reports are from the USA (it is
important to realise, especially for the first few pages, that the book is USA-centred,
since references such as GED, mentioned many times,1 are never explained, it is
taken for granted that all readers will know them). But one of the more pleasing
aspects of this book is the way the author draws upon programmes in both Western
countries and so-called ‘‘developing countries’’ without distinction. (He does
perhaps accept the descriptions of some digitally-based programmes too uncriti-
cally.) The technology revolution impacts all parts of the world and has been taken
up by educators everywhere.
But how? This is the key question. It is a matter of choice: ‘‘We tend to use
different modalities depending on what task we are working on at the time’’ (p. 25).
The author challenges the whole concept of ‘‘digital literacies’’. It is not the
technologies which are important but ‘‘it is the use of the tool that makes the
difference, not the tool itself; […] the way in which a medium is used is more
A. Rogers (&)
University of East Anglia, Norwich, UK
e-mail: [email protected]
1 An online search reveals that GED in fact stands for General Education Development, a trademarked
brand of tests initiated by the American Council on education in 1942 (and revised several times since) to
measure high-school level proficiency in science, mathematics, social studies, reading and writing. For
more information, see http://www.gedtestingservice.com/ged-testing-service.
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Int Rev Educ (2013) 59:647–649
DOI 10.1007/s11159-013-9381-1
important than merely having access to it’’ (pp. 56, 65; see also pp. 3–4).
‘‘[T]eachers should think about the specific genre demands of various texts and
platforms rather than a generic digital literacy’’ (p. 58). The technologies have
become too seductive – he quotes from a report: ‘‘There is a strong tendency in the
donor community to start with the technology rather than with the needs of the
community and to ask the wrong questions’’ (p. 61).
Jacobson discovers that, in general, adult basic educators use the new
technologies to support their existing work – they rarely explore the new literacies
being created by the users. This means that, rather than discover exactly how new
users are using the new technologies to create new forms of literacy, and what
affordances the new technologies could yield, teachers often impose the formal
literacies of the classroom on the new technologies. Thus they use the new
technologies ‘‘without […] a fundamental change in their literacy practices’’ (p. 3);
‘‘they replicate traditional ABE programs’’ (p. 14); ‘‘the technology has been used
within established educational structures and well-understood learning modalities’’
(p. 33); and ‘‘technology has been used to reinforce structures that were already in
place’’ (p. 121).
What have been seen by some as ‘‘new uses’’ to which the technologies are being
put are actually not really different from the old literacies. Thus the tasks of Adult
Basic Education (ABE) today with the new technologies are actually no different
from what the tasks have ever been. Although there is a possibility that the new
technologies can be used ‘‘as a method for identifying previously unexamined
literacy practices of potentially older vintage’’ (p. 5), this is rarely done. Nor are
claims of the new technologies for widening participation justified. Widening
participation is not a function of new technologies, it is a matter of programming
decision-making: ‘‘efforts to increase access and participation [have] continual
tensions around who gets to define who is ‘in need of’ education and what is best for
them.’’ (pp. 35–36). Whether the new technologies will problematise or confirm
traditional relations between teacher and learner is a matter for the teacher to decide
(pp. 55, 61). Despite claims that the new technologies empower the learners, he
points out that, if students continue not to be involved in making decisions about
what they learn, the technologies do not empower them: ‘‘we have to be aware of
how often [especially in distance learning programmes] learners are not part of the
planning or implementation process’’ (p. 51); ‘‘if students themselves are never
involved in creating and sharing […], the relationship of teacher and students
remains fixed’’ (p. 60; see also p. 27). Indeed, the new technologies have introduced
greater possibilities for exclusion and can strengthen the power of traditional
literacies (pp. 9, 19–21). The distinction between collaborative and individualised
learning depends on teacher attitudes, not on technologies (p. 34).
And the conclusion? ‘‘[T]he fundamental question that we have to answer – do
we conduct adult basic education in a way that does not question the current
political economy or structures of control, or can we imagine new forms of
participation that build on the dreams of generations of learners and teachers? If we
change nothing but the technology, then we will not have changed adult basic
education’’ (pp. 140–1). This is a brave book. This is no manifesto for digital
literacies; it is instead a manifesto for Adult Basic Education (ABE) – hence the title
648 A. Rogers
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