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SVWAS Destiny Charts Divisional Charts RAJESHWAR Want to discover your destiny Click Here The Rashi Chart: The Rashi Chart (Also called - Rashi Chakra) is the chart showing mere placement of the planets in the sky in reference to Rashis (Zodiac Signs). The natal Rashi Chart shows which planet was in which Rashi (Sign) on the time of the birth of a native. In Rashi Chart a Rashi is marked as natal ascendant (Janma Lagan) and that sign is counted as the first house. Thus the 12 different signs become the 12 different houses, where each house controls a set of matters. Depending upon the nature, rulership, strength, relationships among the planets placed in different Rashis, the good and bad of the native is derived by the astrologer. The Divisional Charts On the other hand, a Divisional Chart (Vargas Chakra) is not the DIRECT chart of planets in the sky. The Rashi Chart is a sort of Direct Snapshot of the sky at a moment. That is why it is a 'True chart' which exists in physical level of material creation. On the other hand a Divisional Chart is not a direct chart of

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Page 1: Destiny Chart

SVWAS

Destiny Charts Divisional Charts

RAJESHWAR

Want to discover your destiny

Click Here

The Rashi Chart:

The Rashi Chart (Also called - Rashi Chakra) is the chart showing mere

placement of the planets in the sky in reference to Rashis (Zodiac Signs). The

natal Rashi Chart shows which planet was in which Rashi (Sign) on the time of

the birth of a native. In Rashi Chart a Rashi is marked as natal ascendant

(Janma Lagan) and that sign is counted as the first house. Thus the 12 different

signs become the 12 different houses, where each house controls a set of

matters. Depending upon the nature, rulership, strength, relationships among

the planets placed in different Rashis, the good and bad of the native is derived

by the astrologer.

The Divisional Charts

On the other hand, a Divisional Chart (Vargas Chakra) is not the DIRECT

chart of planets in the sky. The Rashi Chart is a sort of Direct Snapshot of the

sky at a moment. That is why it is a 'True chart' which exists in physical level of

material creation. On the other hand a Divisional Chart is not a direct chart of

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placement - a Divisional Chart does not exist in the true astronomy, but it as a

'Virtual Chart' derived from the Rashi Chart, and there is the glory of Vedic

Astrology

How to make Divisional Charts

When we will make a Divisional chart, Each Rashi will be divided into equal

parts, the number of the parts depending up on which Divisional Chart we are

going to create. Suppose, we are going to make the Navamsa Chart, which is a

9th divisional or harmonic chart, also called D-9. Now, Each Rashi in the Rashi

Chart will be divided in to 9 equal parts, and each of the 9 parts will represent a

separate Rashi in the Navamsa (D-9) Chart, that way the 9th Divisional Chart

will be made.

As an example, let us suppose that Moon is in Aries in one's Rashi Chart. We

want to make the Saptamsa (D-7) Divisional Chart for the native. Now we will

divide Aries in to 7 equal parts, and as per the rules of Vedic Astrology, each

seventh part will denote some separate 'Rashi'(s) in the D-7 chart. Now if the

part of Aries where Moon is denotes Gemini in D-7 chart, the Moon will be in

Gemini in D-7 Chart. All other planets will change signs the same way and

make a complete new chart for the native. That is why, the Moon is not in

Gemini in the sky in real, and it is in Aries. However, it is in the "D-7 Gemini

part" in Aries that is why in D-7 Chart Moon will go to Gemini. A Divisional Chart

is completely different from the Rashi Chart; however, one planet may occupy

same sign in Rashi Chart and in other Divisional Charts, which is only a co-

incident.

Uses of Divisional Charts

The most respectable authority of Vedic Astrology, Maharishi Parasara, speaks

about 16 Divisional Charts. They are The Rashi itself (D-1), Hora (D-2),

Drekkana (D-3), Chathurthamsa (D-4), Saptamsa (D-7), Navamsa (D-9) and so

on. Maharishi Parasara goes up to Shastiamsa (D-60) which is made dividing a

Rashi in to 60 parts and the level of accuracy Vedic Astrology allows us to go

to, can be imagined easily by this. Even Ashtottaramsa (D-108) is used by

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some most experienced astrologers to look into most subtle and accurate

events possible!

Maharishi Parasara also speaks about the use of these Divisional Charts. He

has said to see the body of the native from Rashi Chart (D-1) itself, whereas he

has suggested to look at other Divisional Charts for other affairs, such as wealth

from D-2, siblings from D-3, profession from D-10 etc. Some of these

indications are similar to house significations like 3rd from ascendant deals with

co-borns, and the D-chart dealing with siblings is D-3. We see profession from

10th house and the D-chart dealing with profession is D-10. However it is not

always true, like D-12 deals with mother and father though we look at 4th house

for mother. Sometimes it is a bit similar like the 7th house is a secondary house

for progeny and for the same matter we look at D-7 chart. However the main

house dealing with progeny is of course the 5th house.

As per Maharishi Parasara's advice, we can understand easily which house is

to be looked at for which matter. Suppose, someone got an infection in the body

what would say this? Since it is about the body and self, the Rashi Chart (D-1)

itself has to be seen. Infection is seen from the 6th house, so we should look at

the 6th house and lord in the Rashi Chart. Now different houses denote different

body parts, they will have to be looked at for more details. Like influence of 6th

lord (infection) on 2nd house (face) in Rashi Chart (Chart of body) might cause

infection in face.

Suppose, we want to know about native's education. Should we look at the

Rashi Chart again? Logically, No. Because it has to be seen from

Chaturvimsamsa (D-24) since this D-chart deals with education. Now if we look

closer -* 4th house in D-24: Formal education itself. Reason - 4th houses is of

formal education.* 5th house in D-24: Original knowledge the person owns.

Reason - 5th houses is of knowledge. An 'ordinary student' might have a better

knowledge than a 'better student' than him in the same class. I have seen in my

personal experiences that many students have good knowledge about the

subject but don't get the best marks or stands first always. He is weak in 4th

house (result of education, mostly) but not in 5th house (knowledge).* 6th house

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in D-24: Competitors in studies. Reason - 6th houses is rivals. For a first boy in

the school, this will signify the 2nd boy, 3rd boy and so on, whoever among the

classmates compete with him in studies. It will not signify an ordinary student of

his class since the first boy does not have to ever compete with any ordinary

student for his place. Note - A student with strong 6th house in D-24 might

stand 'Always first' in his class, defeating his enemies (6th) in education (D-24)

if it also supported by houses 4th, 11th etc.7th house in D-24: Stands for the

joint activities in the student life / acquiring of knowledge. Reason - 7th house

rules joint activities. It might be group studies, making hand-notes in a group of

fellow students etc. In my early student life I used to make notes and reference

materials and exchange them with other students against notes written by them.

Which else among the houses would signify this since 7th house is the house of

trading? * 8th house in D-24: Hidden or spiritual knowledge the person owns.

Reason - 8th houses is the house of hidden things and spirituality. It might also

cause a sudden 'change' in student life.* 9th house in D-24: The knowledge

related to religion and the role of the teacher in relation of acquiring knowledge

in the person's life. Reason - 9th house signifies religion, teachers etc.* 11th

house in D-24: Awards and prizes in student life. Reason - 11th houses is

achievement. Not all good students get awards, scholarships and medals in a

standard way.* 11th house in D-24 will also stand for the friends in his class or

educational life. A first boy might like an ordinary student in his class to be a

good friend of him. He might not have a good friendship with other good

students.* 12th house in D-24: Knowledge of foreign matters such as foreign

languages, foreign cultures etc. Reason - 12th house rules the foreign. So,

logically we see that for the matters which are not directly related to body and

health, we should not be looking at the Rashi Chart for the answer. Parasara

hinted this clearly and this is the real way of Jyotish.

Higher divisional charts

Although astrologers stop short at Shastiamsa when using divisional charts,

there is an entire range of higher harmonics, which remain untapped. This is

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primarily due to the fact that not enough research has been undertaken in the

potential and use of these divisions. They include the following:

Division Name Subject

D-1 Rashi Physical Body

D-2 Hora Wealth

D-3 Drekkana Co-born

D-4 Chaturthamsa

(Turyeeamsa)

Property and fortunes

D-5 Panchamsa Fame and power

D-6 Shashthamsa

(Kaulaka)

Health

D-7 Saptamsa Progeny

D-8 Ashtamsa Unexpected troubles

D-9 Navamsa

(Dharmamsa)

Spouse

D-10 Dasamsa

(Swargamsa)

Work, career,

profession

D-11 Ekadasamsa

(Rudramsa)

Death

D-12 Dwadasamsa

(Suryamsa)

Parents

D-16 Shodasamsa

(Kalamsa)

Vehicles, luxuries,

happiness

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D-20 Vimsamsa Spiritualism

D-24 Chaturvimsamsa

(Siddhamsa)

Higher learning

D-27 Nakshatramsa

(Bhamsa)

Strengths and

weaknesses

D-30 Trimsamsa Evils

D-40 Khavedamsa

(Swavedamsa)

Matrilineal legacy

D-45 Akshavedamsa Patrilineal legacy

D-60 Shastyamsa Past karma

D-72 – Ashta navamsa

D-81 – Nav navamsa

D-108 – Ashtottaramsa

D-144 – Dwadas dwadasamsa

D-150 – Nadiamsa

D-300 – Ardha nadiamsa

The twelve signs therefore are divided and sub-divided in different fractions, the

sequence of which gets repeated after every twelve divisions. Each cycle of

twelve divisions therefore represent a ‘harmonic’ depicting the various levels of

consciousness, both gross and subtle, which exists in the life of a person. The

first cycle of divisional charts from D-1 to D-12 represent the physical plane.

They cover the various aspects of the physical realities of a person such as the

body itself (D-1, rashi), wealth (D-2, Hora), co-borns or siblings (D-3, Drekkana),

properties and fortune (D-4, Chaturthamsa), progeny (D-7, Saptamsa), spouse

(D-9, Navamsa), profession, career and work (D-10, Dasamsa) and parents (D-

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12, Dwadasamsa). Of these, the Rashi (D-1), Drekkana (D-3) and Navamsa (D-

9) are considered to be the most important in analysing a horoscope.

The next cycle is the first harmonic of the previous cycle, covering divisions

from D-13 to D-24. This represents the conscious plane, depicting the various

existential conditions of a person. Although technically 12 divisions are possible

in each cycle, Parasara’s format of shodasavarga or the 16 kinds of divisions of

each sign is being followed here. In this format, the three divisions of Kalamsa

(D-16), Vimsamsa (D-20) and Chaturvimsamsa or Siddhamsa (D-24) are

generally used, as the primary divisions to be studied in this cycle. Kalamsa is

the first harmonic of the Chaturthamsa showing luxuries, vehicles and mental

happiness. Vimsamsa deals with the spiritual life of a person while

Chaturvimsamsa deals with higher learning. This cycle therefore refers to the

higher existential activities of a person after crossing the first rung of gross

material conditions.

The third cycle or the second harmonic, covering D-25 to D-36, relates to the

sub-conscious plain. These explore the factors, which lie in the sub-conscious

region and unconsciously influence the mind. They represent inherent

weaknesses and strengths (D-27, Nakshatramsa) and all forms of evils that

might besiege a person (D-30, Trimsamsa).

The fourth cycle or third harmonic ranging from D-37 to D-48 deals with past

karma, which is inherited as ancestral legacy. The important divisions in this

cycle are D-40 or Khavedamsa representing matrilineal legacy and D-45 or

Akshavedamsa representing patrilineal legacy. This is the super-conscious

plane.

The final harmonic is that of the supra-conscious plane from D-49 to D-60. This

shows the accumulated karma from past births, which a person carries with him

like a legacy. In this context Shastyamsa or D-60 is the most relevant division.

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Varga Schemes

The varga charts are clustered in separate groups or schemes for purposes of

specific predictions, such as Shadvarga, Saptavarga, Dasavarga,

Shodasavarga and Ashtakavarga. Shadvarga is a group used in Prashna

including the following six divisions: Rashi, Hora, Drekkana, Navamsa,

Dwadasamsa and Trimsamsa. The Saptavarga clusters, used for mundane

astrology, include Rashi, Hora, Drekkana, Saptamsa, Navamsa, Dwadasamsa

and Trimsamsa. Dasavarga is used universally in all horoscopy comprising

Rashi, Hora, Drekkana, Saptamsa, Navamsa, Dasamsa, Dwadasamsa,

Shodasamsa, Trimsamsa and Shastyamsa. Finally Shodasavarga, the varga

scheme adopted by Parasara and commonly followed in predictive astrology

include the following divisions: Rashi, Hora, Drekkana, Chaturthamsa,

Saptamsa, Navamsa, Dasamsa, Dwadasamsa, Shodasamsa, Vimsamsa,

Chaturvimsamsa, Nakshatramsa, Trimsamsa, Khavedamsa, Aksavedamsa and

Shastyamsa. Originally the Shodasavargeeya scheme was reserved for royal

horoscopy and has now become the universally adopted model. A slightly

different scheme, which has numerical representations, is the Ashtakavarga

where dots and dashes are used to delineate the placement of planets and to

determine their relative strengths as well as that of the signs. The complete set

of twenty divisional charts will include Panchamsa, Shasthamsa, Ashtamsa and

Ekadasamsa in addition to the existing Shodasavarga arrangement.

Methods of Construction

There are no fixed methods of calculating divisional charts. The standard

method followed is that of Parasara, a sequential counting procedure which

may or may not be regular. The more uncommon method is that followed by

modern researchers like Mantreshwara, where the zodiac is divided by

multiples of twelve or by the number of the division. (Is this correct?)

Parasara’s method of construction is both regular and irregular. The regular

order is known as the order of Brahma as it follows the perfect order of nature

and is therefore synchronous. This order is applicable to those areas, which

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pertain to the living being, as it is the order of creation. For example, navamsa

and saptamsa are atypical Brahma divisions. In Saptamsa, each sign is divided

into seven parts. For odd signs, the counting begins from the same sign and for

even signs it begins from its 7th sign. In the case of navamsa, the signs are

divided in to nine parts or the 108 padas of the 27 nakshatras. The counting

begins from the same sign for odd signs, from the 9th for even signs and from

the 5th for dual signs.

The irregular or ‘jumping’ movement is appropriate for those divisions, which

pertain to the non-living world, the soulless, inanimate objects which men

relentlessly pursue. For example, in Drekkana, where the sign is divided into

three parts, the first part is the sign itself, the second is the 5th form it and the

third, the 9th from it. In Chaturthamsa, where a sign is divided in four parts, the

counting is done from the sign, followed by the 4th, 7th and 10th signs from it.

These therefore do not belong to the Brahma division, which is the regular order

of counting, as they do not relate to issues, which follow the natural rhythms of

the universe.

A significant point to note is that many of the divisions have multiple methods of

construction, like the Hora and the Drekkana. Drekkana may be constructed in

four different ways, namely, the abovementioned Parasarian method, the

Parivrittitraya Drekkana, the Somnath Drekkana and the Jagannath Drekkana.

The Somnath and Parivritttraya Drekkana follow a regular pattern of counting

while the Jagannath Drekkana is a different form of the Parasarian method.

These different Drekkanas may be employed for distinct purposes. For although

the Drekkana is to be seen for the co-born, it can also be seen for the self In

that case, the Parivrittitraya Drekkana would be suitable for inquiry of the self

while the Parasara Drekkana would be more applicable while analysing

relations with siblings. This is because each bhava is karaka for miscellaneous

factors and if one wish to fine-tune the divisional chart, then the appropriate

method of construction will clarify the matter further.

Following Parasara, the sixteen commonly used divisional charts are as follows:

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Hora: Hora is the division of each sign in two halves or horas ruled alternatively

by the sun and the moon. Based on the distance between the sun and the

earth, the zodiac is divided in half across 0° Leo and 0° Aquarius, into equal

halves of light and darkness or solar and lunar halves. The solar half or Surya

Hora is from Leo to Capricorn and the lunar half or the Chandra Hora is from

Cancer to Aquarius in an anti-zodiacal direction. The hora charts are

constructed by assigning the first half of odd signs, 0°-15° to the lordship of the

Sun and the second half, 16°-30°, to the ruler ship of the Moon. For even sign,

the first half is the Chandra Hora and the second half is the Surya Hora. The

Sun and Moon therefore own adjoining signs in their horas. The Hora chart is

used for seeing the wealth of the native.

Drekkana: Drekkana, otherwise known as the trine division, is the one third

division of a sign. Hence there are 36 drekkanas measuring 10 degrees each.

The 1st drekkana is owned by the sign itself, the 2nd by the sign fifth from it and

the 3rd by the sign 9th from it. So for Aries lagna, the first three drekkanas will

be Aries, Leo and Sagittarius and the next three will be Taurus, Virgo and

Capricorn. Drekkana charts are seen for co-borns and siblings as well as for the

self.

Chaturthamsa: This is the one fourth division of a sign, with each division

measuring 7° 30´. The first division is the sign itself, the second is the sign

fourth from it, the third is the 7th sign and the fourth is the 10th sign. So for Aries

lagna, the first four divisions will be Aries, Cancer, Libra and Capricorn.

Chaturthamsa is useful for a variety of matters such as home, property, mother,

happiness, vehicles and formal education. Alternatively this division is also

known Tureeyamsa.

Saptamsa: Each sign is divided into seven divisions of 4° 17´. The counting is

sequential, starting from the sign itself for odd signs and from the 7th sign for

even signs. For Aries lagna, the first seven divisions will be from Aries to Libra

and the next seven from Scorpio to Taurus. The division is used for seeing

progeny.

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Navamsa: The most important division after the rashi, Navamsa is the one ninth

division of a sign. Each sign is divided into nine divisions of 3° 20´ each. The

counting begins from the sign itself for movable signs, from the 9th sign for fixed

signs and from the 5th sign for dual signs. So for Aries it will begin from Aries,

for Taurus from Capricorn and for Gemini from Libra. Navamsa is renowned for

being the rashi of the spouse but more importantly, it delineates the spiritual

development of the native by identifying his path and objects of worship. Hence

it is also known as Dharmamsa.

Dasamsa: Dasamsa or Swargamsa is the tenfold divisions of a sign, measuring

3° each. The counting begins from the same sign for odd signs and from the 9th

sign for even signs. So for Aries it will begin with Aries and for Taurus it will

commence with Capricorn. Dasamsa is an important division as it deals with the

native’s work, career and profession.

Dwadasamsa: This is the one twelfth division of a sign of 2° 30´ each. For every

sign, the counting begins with the sign itself and proceeds sequentially. So for

Aries it will begin with Aries and end with Pisces and then begin again with

Taurus for the next sign. Also known as Suryamsa, this division deals with

parental lineage.

Shodasamsa: Also known as Kalamsa, this is the one sixteenth division of a

sign, measuring 1° 52´ 30". The counting begins from Aries for movable signs,

from Leo for fixed signs and from Sagittarius for dual signs. Kalamsa is used

for seeing vehicles, luxuries and mental happiness.

Vimsamsa: Vimsamsa is the twentieth division of a sign, 1° 30´ each. The

counting is done from Aries for movable signs, from Sagittarius for fixed signs

and from Leo for dual signs. Vimsamsa is used to determine the spiritual

inclinations and scope for occult studies of the native.

Siddhamsa: Alternatively known as Chaturvimsamsa, this varga chart shows

the 24 divisions of a sign of 1° 15´ each. The counting begins from Leo for odd

signs and from Cancer for even signs. So for Aries, the 24 divisions will begin

with Leo and end with Cancer and then begin with Cancer again for the next

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sign. For Taurus it will begin with Cancer and end with Gemini and then begin

with Leo for the next sign. Siddhamsa denotes higher learning and knowledge,

wisdom and siddhi of the highest order.

Nakshatramsa: This is the 27th division of a sign comprising 1° 6´ 40" and is

also known as Bhamsa. This division is based on an elemental construction.

For the three fire signs, Aries, Taurus and Sagittarius, the counting begins from

Aries. For the earth signs, Taurus, Virgo and Capricorn, it begins from Cancer.

For the air signs, Gemini, Libra and Aquarius, it begins from Libra and for the

water signs, Cancer, Scorpio and Pisces, it begins from Capricorn. This division

is used for analysing the inherent strengths and weaknesses of a sign.

Trimsamsa: This is the thirty fold division of a sign showing all evils that might

fall upon the native. The counting for this division is slightly different from the

aforementioned ones and dependent upon the degree placement of the planets.

There are two sets of placements for odd and even signs. For odd signs,

planets in the first 5 degrees are placed in Aries, those in the next 5 degrees

are placed in Aquarius, those in the next 8 degrees are placed in Sagittarius,

those in the next 7 degrees in Gemini and those in the last 5 degrees are

placed in Libra. For even signs, planets in the first 5 degrees are placed in

Taurus; those in the next 7 degrees are placed in Virgo, those in the next 8

degrees in Pisces, those in the next 5 degrees in Capricorn and those in the last

5 degrees in Scorpio.

Khavedamsa: This is the 40th division of a sign measuring 45´ each. The

counting begins from Aries for odd signs and from Libra for even signs. So for

Aries it will begin with Aries and eventually end with Cancer, with the next sign

commencing from Libra. Khavedamsa shows inherited karma through

matrilineal lineage.

Akshavedamsa: This is the 45th division of a sign with each part measuring 40´.

The counting begins from Aries for movable signs, from Leo for fixed signs and

from Sagittarius for dual signs. Aries will therefore begin with Aries and

ultimately end with Sagittarius and then Taurus will begin with Leo ending up

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with Aries and Gemini will start with Sagittarius. This division shows inherited

karma through patrilinear legacy.

Shastyamsa: Shastyamsa digresses from the above methods by calculating

according to the degree positions of the planets. The degree of a planet is

multiplied by 2 and then divided by 12. The remainder is the sign from which the

counting for Shastyamsa will begin. Shastyamsa is the division, which shows

past karma and the cause of re-birth in this life. In that sense, Shastyamsa is

the rashi chart of the immediate past birth and is the key to understanding the

karmic implications of the present birth. It is in fact, the key to understanding

divisional charts and is perhaps the most important division of all.

Rashi Charts & Destiny

Every minute at least plenty of babies take birth in our country. The Rashi Chart

is based on the Lagan (Ascendant) which keeps same for continuous two hours

for a place. So, a Rashi Chart is basically SAME for the total two hours. So,

when we are reading a Rashi Chart, we are reading the person's fate +1000

fate same time - who ALL have almost SAME Rashi Chart!! Now, I was born on

15/3/1971 at 7.45 am in Amritsar. In the same 'Specific two hours' that night, at

least 1000 babies were born who have all the same Rashi Charts like me. Now,

whatever result I take out of my Rashi Chart, should be applied to them also!! I

started studying Jyotish when I was 15.

But what about those other 1000 of kids who have the same Rashi Chart of

me? They have the same sequence and Vimsottari Dasa and they all ran the

Dasa almost same time - so they all should learn astrology and make website

like me, almost same time in around 2009! But today from my country I see no

one of my age to study astrology on the net like this and open website like me!

But logically, they all should study astrology at the same level of me, open same

standard websites like me and own forums like me... WHY... because we derive

all these results from the Rashi Chart, right only

I started couple of big projects two years back, what about, these babies

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born at the same time. Did they also start these projects? All the basic and

major events of my life can be explained well with the Rashi Chart and

Vimsottari Dasa, but all the clone boys have the same Rashi Chart positions

and they all would have the same major events in their lives and basically we all

should have a same life! All their family background, social status, educational

status, talents, professional status would be same! But in real even the twins

who were born 2 minutes apart have so much major differences in lives, and

live complete different lives, then what is about people born in the same two

hours, and having the same Rashi Chart?

If Rashi Chart would be indicating the results accurately / reliably then

there would be at least 10/15 SAME COPIES of each people because at least

10/15 people would be born the same day in the same two hours having almost

same Rashi Charts. And then there would be so many presidents/prime

ministers ruling countries. But in practical life, there is only on PM/president.

There would be at least 10kings with huge wealth who would own palaces &

other miraculous possessions.

So logically and practically, Rashi Chart becomes something that we cannot

depend on at all! And that is the truth that is why we will have to consult different

Divisional Charts for different purposes. Even then, why do Rashi Charts-work?

Even after all these discussion, we see that Rashi Charts do work. Almost all

the Astrologers follow Rashi Charts and make successful predictions. I also very

rarely use Divisional Charts - I cannot use them much. In practice the Rashi Chart

always shows the past, present and future very well. Even though the other 360 kids

do not have the same fortune of me, (Though the Rashi Chart is same.) my Rashi

Chart matches to my life very exactly and so is about others a life. But then, how

come is that possible?

It all depends on the Individual’s life depends upon Desh (Country), Kaal (Year of

Birth) & Patra (Individual's Strength & Financial Powers). For example, someone

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born at the same time, same date in Ethopia & America will have totally will have

different lifestyle. This explains Desh(Country).

Kaal is the time period which differentiates that someone born in 1947 will have a

totally different lifestyle than the one born in 1999.

Patra (Individual's Strength & Financial Powers)-Someone born in a wealthy family

will have a different lifestyle than the one born in a hut in bushland.

I explain above in simple terms- Astrological Predictions depends upon region, time

&Individual's Strength & Financial Powers. There will be totally different predictions

for two persons born at the same time in America & Ethopia. So this explains briefly

Desh (Region)

Moreover two persons will never have same horoscopes at present and in the past.

For example If a person’s horoscope today matches with Ibrahim Lincoln, he won’t

be Ibrahim Lincoln. So this explains briefly time.

Similarly Profit & Loss, financial conditions of a person will differ from person to

person. In adverse planetary conditions, a renowned industrialist will suffer loss in

millions & vice versa, where as a small trader will suffer in thousands. So this

explains Patra (Individual's Strength & Financial Powers).

I have thought a lot, a lot about it since from no one I could get the answer till

today. And the only one answer that I could find out is 'Divinity'! And that is the only

true answer. It is true that the Rashi Chart is same for a lot of people and they all do

not have the same fortune. But even then, in practice, Rashi Charts indicate the life

and Karma very well. This is possible only for the divinity of the creation. Yes, a lot of

people would have the same Rashi but different fate. Other people will never have

an opportunity in their lives to get their reading - because their reading will not match

as per Rashi Chart. Because some 90%+

People never truly believe Astrology and among the people who do, very few

people of them have the chance to get their charts made by an Astrologer. Only

because it is the divinity and his life will match to the Rashi Chart then only his

chart can be made. Not of the other people. This again leads us to the fact that

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we have no kind of will power over our Karma, and basically all kinds of deep

spiritual discussion leads us to the same conclusion. So Rashi Chart is basically

a divinity, just like the Prasna or Horary Chart is. Even Horary Chart actually

shows the failure sign of our so called free will. Thus our thoughts and acts

being fully and strictly controlled by the divinity are keeping the creation

balanced and thus everything is being possible to happen in a planned way and

only for that reason we are able to know the full life of someone at his or her

birth with this divine Hora Sastra.

SVWAS Contact details Superweb Vedic & Western Astrology Solutions T:-07 34720324 F:-0738090875 E:[email protected]

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