Devotees Must Read - Ayyappa Songs Lyrics & Mantras

Ayyappa Songs Lyrics & Mantras

Ayyappa Songs Lyrics & Mantras (http://ayyappa

The Symbolic Meaning of Saranam in the Chant Swami Saranam Dedicated To

Swami Saranam is a mantra repeated often by Ayyappa devotees visiting the sacred Sabarimala Ayyappa Temple in Kerala. Swamiyee Sharana Ayyappa is most favorite prayer of most devotees. The general meaning that is assumed of Swami Saranam is that everything depends on Ayyappa Saranam means give me refuge so that all problems are solved at His feet.There is also a symbolic meaning to Saranam ‘Sha’ syllable stands for help from Ayyappa to defeat all human fallacies like ego, jealousy, avarice, anger etc. ‘Ra’ syllable stands for attaining knowledge of the Supreme Being or the knowledge that leads to Moksha. ‘nam’ syllable stands for peace – deep silence where there is no two.

Ayyappa Mala Procedure – How to Wear Ayyappa Mala to Visit Sabarimala Temple?

Devotees visiting the Sabarimala Ayyappa Temple should compulsorily wear the Ayyappa Mala. This Mala is worn after beginning the Vratam to visit the Sabarimala Shrine. Usually, the AMala is worn in a local Ayyappa temple or any other temple near the house. Those who are unable to do it at a temple or holy place wear the Mala at home in the Puja room or area.

The Mantra chanted while wearing the Ayyappa Mala is: lyrics.blogspot.com/2010/12/mantra

Ayyappa malas are usually made of Rudraksha beads, Tulsi, Pavizham (small gem stones), Raktha Chandanam, Uduppi Tulsi, or Black Pavizham. A devotee chooses a particular mala of The most preferred is the one made from Rudraksha beads. Upon returning home after Ayyappa Darshan, the mala is removed after chanting the following Mantra:

http://ayyappa-songs-lyrics.blogspot.com/2010/12/mantra

Ayyappa Songs Lyrics & Mantras (http://ayyappa-songs-lyrics.blogspot.com)

http://ayyappa-songs-lyrics.blogspot.com)

The Symbolic Meaning of Saranam in the Chant Swami Saranam Dedicated To Lord Ayyappa

ntra repeated often by Ayyappa devotees visiting the sacred Sabarimala Ayyappa Temple in Kerala. Swamiyee Sharana Ayyappa is most favorite prayer of most devotees. The general meaning that is assumed of Swami Saranam is that everything depends on Ayyappa Saranam means give me refuge so that all problems are solved at His feet. There is also a symbolic meaning to Saranam – ‘Sha’ syllable stands for help from Ayyappa to defeat all human fallacies like ego, jealousy,

for attaining knowledge of the Supreme Being or the knowledge that leads to

deep silence where there is no two.

How to Wear Ayyappa Mala to Visit Sabarimala Temple?

Devotees visiting the Sabarimala Ayyappa Temple should compulsorily wear the Ayyappa Mala. This Mala is worn after beginning the Vratam to visit the Sabarimala Shrine. Usually, the AMala is worn in a local Ayyappa temple or any other temple near the house. Those who are unable to do it at a temple or holy place wear the Mala at home in the Puja room or area.

The Mantra chanted while wearing the Ayyappa Mala is: http://ayyappalyrics.blogspot.com/2010/12/mantra-while-wearing-ayyappa-mudra

Ayyappa malas are usually made of Rudraksha beads, Tulsi, Pavizham (small gem stones), Raktha Chandanam, Uduppi Tulsi, or Black Pavizham. A devotee chooses a particular mala of The most preferred is the one made from Rudraksha beads.

Upon returning home after Ayyappa Darshan, the mala is removed after chanting the following

lyrics.blogspot.com/2010/12/mantra-while-removing

The Symbolic Meaning of Saranam in the Chant Swami Saranam Dedicated To

ntra repeated often by Ayyappa devotees visiting the sacred Sabarimala Ayyappa Temple in Kerala. Swamiyee Sharana Ayyappa is most favorite prayer of most devotees. The general meaning that is assumed of Swami Saranam is that everything depends on Ayyappa –

‘Sha’ syllable stands for help from Ayyappa to defeat all human fallacies like ego, jealousy,

for attaining knowledge of the Supreme Being or the knowledge that leads to

How to Wear Ayyappa Mala to Visit Sabarimala Temple?

Devotees visiting the Sabarimala Ayyappa Temple should compulsorily wear the Ayyappa Mala. This Mala is worn after beginning the Vratam to visit the Sabarimala Shrine. Usually, the Ayyappa Mala is worn in a local Ayyappa temple or any other temple near the house. Those who are unable to do it at a temple or holy place wear the Mala at home in the Puja room or area.

http://ayyappa-songs-mudra-mala.html

Ayyappa malas are usually made of Rudraksha beads, Tulsi, Pavizham (small gem stones), Raktha Chandanam, Uduppi Tulsi, or Black Pavizham. A devotee chooses a particular mala of his liking.

Upon returning home after Ayyappa Darshan, the mala is removed after chanting the following

removing-mudra-mala.html



There are also people who wear the Mala for 41 days or till the end of the Makaravillakku on January 14.

Lord Ayyappa and Shani There is a very strong belief among Ayyappa devotees that Lord Ayyappa has control over Shani (Sani Bhagavan) and therefore He is also known as Shaneeshwaran Ayyappan. Those people suffering from Shani Dosham perform special rituals to Lord Ayyappa is one among the planets in Hindu astrology and those people who believe in astrology and horoscope consider that the position of Shani on their horoscope can cause ill luck and difficulties. Those people suffering from Shaniand glory of Ayyappa) to get rid of the Dosha. It is believed that Sade Sati, Ashtama Shani, Kandaka Shani, 71/2 Shani and fear will be removed by worshipping Lord Ayyappa. The main ritual performed by those suffering from Shani to Ayyappa is Niranjanam. Neyyabhishekam is also performed by many devotees. How to End the Sabarimala Vratam after visiting the Ayyappa Temple? Most devotees on returning home after the darshan of Lord Ayyappa at Sabarimathe Vratam. Ayyappa devotees remove the Mudra Mala and hang it on the idol or painting of Lord Ayyappa at home. The mudra mala should not be placed carelessly anywhere. Some devotees remove the Ayyappa mala at a nearby temple where they had w

The mantra to be chanted for removing the Mala is: http://ayyappa-songs-lyrics.blogspot.com/2010/12/mantra After chanting this mantra the devotee should call aloud Swamiyeee Saranam Ayyappaa…and break a coconut and remove the mudra mala. The general belief is that the Ayyappa devotee should enter home only in the evening after sighting a lamp after his Sabarimala Ayyappa Temple darshan. If he reaches his place early, he spends the time at a nearby temple and a lamp to welcome back the devotee. The family members invite the devotee by chanting Swamiyeee Saranam Ayyappaa…



There are also people who wear the Mala for 41 days or till the end of the Makaravillakku on

Lord Ayyappa and Shani – Worship of Ayyappa to avoid Shani D

There is a very strong belief among Ayyappa devotees that Lord Ayyappa has control over Shani (Sani Bhagavan) and therefore He is also known as Shaneeshwaran Ayyappan. Those people suffering from Shani Dosham perform special rituals to Lord Ayyappa to get of it. Shani or Saturn is one among the planets in Hindu astrology and those people who believe in astrology and horoscope consider that the position of Shani on their horoscope can cause ill luck and

Those people suffering from Shani Dosham conduct Ayyappa Bhajanam (chanting of the names and glory of Ayyappa) to get rid of the Dosha.

It is believed that Sade Sati, Ashtama Shani, Kandaka Shani, 71/2 Shani and fear will be removed

by those suffering from Shani to Ayyappa is Niranjanam. Neyyabhishekam is also performed by many devotees.

How to End the Sabarimala Vratam after visiting the Ayyappa Temple?

Most devotees on returning home after the darshan of Lord Ayyappa at Sabarimathe Vratam. Ayyappa devotees remove the Mudra Mala and hang it on the idol or painting of Lord Ayyappa at home. The mudra mala should not be placed carelessly anywhere. Some devotees remove the Ayyappa mala at a nearby temple where they had worn the mala.

The mantra to be chanted for removing the Mala is:

lyrics.blogspot.com/2010/12/mantra-while-removing-mudra

After chanting this mantra the devotee should call aloud Swamiyeee Saranam Ayyappaa…and ut and remove the mudra mala.

The general belief is that the Ayyappa devotee should enter home only in the evening after sighting a lamp after his Sabarimala Ayyappa Temple darshan. If he reaches his place early, he spends the time at a nearby temple and waits till evening. Family waits at door in the evening with a lamp to welcome back the devotee. The family members invite the devotee by chanting

There are also people who wear the Mala for 41 days or till the end of the Makaravillakku on

Worship of Ayyappa to avoid Shani Dosham

There is a very strong belief among Ayyappa devotees that Lord Ayyappa has control over Shani (Sani Bhagavan) and therefore He is also known as Shaneeshwaran Ayyappan. Those people

to get of it. Shani or Saturn is one among the planets in Hindu astrology and those people who believe in astrology and horoscope consider that the position of Shani on their horoscope can cause ill luck and

Dosham conduct Ayyappa Bhajanam (chanting of the names

It is believed that Sade Sati, Ashtama Shani, Kandaka Shani, 71/2 Shani and fear will be removed

by those suffering from Shani to Ayyappa is Niranjanam.

Most devotees on returning home after the darshan of Lord Ayyappa at Sabarimala Temple end the Vratam. Ayyappa devotees remove the Mudra Mala and hang it on the idol or painting of Lord Ayyappa at home. The mudra mala should not be placed carelessly anywhere. Some devotees

The mantra to be chanted for removing the Mala is:

mudra-mala.html

After chanting this mantra the devotee should call aloud Swamiyeee Saranam Ayyappaa…and

The general belief is that the Ayyappa devotee should enter home only in the evening after sighting a lamp after his Sabarimala Ayyappa Temple darshan. If he reaches his place early, he

waits till evening. Family waits at door in the evening with a lamp to welcome back the devotee. The family members invite the devotee by chanting



Some devotees even after ending the vratam do not eat nonMandala kalam. Some people observe the vratam till the end of the Makaravilakku on January 14.

Thanka Anki Procession to Sabarimala Ayyappa Temple The Thanka Anki procession to the Sabarimala Ayyappa Temple is an important ritual during the 41-day Mandala Pooja held at the Sabarimala Shrine. Thanka Anki is the gold ornaments that are adorned on the idol of Lord Ayyappa on the Mandala Pooja day, which marks the culminthe 41-day Mandala Pooja. The Thanka Anki procession starts from the Aranmula Sree Parthasarathy Temple four days prior to the Mandala Pooja day. Thanka Anki means the Golden Attire 450Sovereigns of gold. It was offered to Lord Ayyappa by Sri Chithira Thirunal, erstwhile Maharaja of Travancore in 1973. The Thanka Anki is carried to the Sabarimala Shrine in a speciallynumerous temples on its way and opportunity to darsAranmula Sree Parthasarathy Temple is around 100 km away from Sabarimala Ayyappa Temple. The deeparadhana on the final day of Mandala Pooja will be performed by adorning the idol of Ayyappa with the Thanka Anki. After the Mandala Pooja, the temple will be closed for a couple of days and will reopen for the Makaravilakku Pooja.

Harivarasanam Song

Harivasanam song Lyrics - http://ayyappaviswamohanam

Harivarasanam song is sung when doors of the sanctum sanctorum of the Sabarimala Ayyappa Temple is closed for the day at night. This divine song which drenches the eyes of Ayyappa devotees in tears was written Kumbakudi Kulathur Iyer. Harivarasa1950. Kumbakudi Kulathur Iyer used to sing it daily when the temple doors were closed after performing the Athazapuja – serving the last meal of the day to Ayyappa. Today it is known as the Urakku Pattu – or the song that sends In the beginning, the main priest used to play flute while closing the doors of the temple. Harivarasanam became the Urakku Pattu of Ayyappa after the infamous fire incident in the 50s, which burn down the old temple. When the new templeHarivarasanam was inducted as the Urakku Pattu Swami Vimochananda and Vadakatham Ishwaran Namboodiri (who was the then melsanthi priest) was responsible for making Harivarasa Today, the chief priest and the other priests stand on both the sides of Ayyappa idol and recite the Harivarasanam. While singing the song one by one the priest exits the Sanctum Sanctorum



Some devotees even after ending the vratam do not eat non-vegetarian food for 41Mandala kalam. Some people observe the vratam till the end of the Makaravilakku on January 14.

Thanka Anki Procession to Sabarimala Ayyappa Temple

rocession to the Sabarimala Ayyappa Temple is an important ritual during the day Mandala Pooja held at the Sabarimala Shrine. Thanka Anki is the gold ornaments that are

adorned on the idol of Lord Ayyappa on the Mandala Pooja day, which marks the culminday Mandala Pooja. The Thanka Anki procession starts from the Aranmula Sree

Parthasarathy Temple four days prior to the Mandala Pooja day.

Thanka Anki means the Golden Attire – the Golden Attire of Lord Ayyappa, weighing old. It was offered to Lord Ayyappa by Sri Chithira Thirunal, erstwhile Maharaja

The Thanka Anki is carried to the Sabarimala Shrine in a specially-decorated vehicle. It will visit numerous temples on its way and opportunity to darshan will be provided for Devotees. The Aranmula Sree Parthasarathy Temple is around 100 km away from Sabarimala Ayyappa Temple.

The deeparadhana on the final day of Mandala Pooja will be performed by adorning the idol of

er the Mandala Pooja, the temple will be closed for a couple of days and will reopen for the

Harivarasanam Song - Must know...

http://ayyappa-songs-lyrics.blogspot.com/2010/11/harivarasanamviswamohanam-ayyappa.html

Harivarasanam song is sung when doors of the sanctum sanctorum of the Sabarimala Ayyappa Temple is closed for the day at night. This divine song which drenches the eyes of Ayyappa devotees in tears was written Kumbakudi Kulathur Iyer. Harivarasanam lyrics were composed in 1950. Kumbakudi Kulathur Iyer used to sing it daily when the temple doors were closed after

serving the last meal of the day to Ayyappa. Today it is known as the or the song that sends Ayyappa to sleep.

In the beginning, the main priest used to play flute while closing the doors of the temple. Harivarasanam became the Urakku Pattu of Ayyappa after the infamous fire incident in the 50s, which burn down the old temple. When the new temple was built and the pujas commenced, Harivarasanam was inducted as the Urakku Pattu – the song to send Ayyappa to sleep.

Swami Vimochananda and Vadakatham Ishwaran Namboodiri (who was the then melsanthi priest) was responsible for making Harivarasanam the Urakku Pattu of Ayyappa.

Today, the chief priest and the other priests stand on both the sides of Ayyappa idol and recite the Harivarasanam. While singing the song one by one the priest exits the Sanctum Sanctorum

vegetarian food for 41-days of Mandala kalam. Some people observe the vratam till the end of the Makaravilakku on January 14.

Thanka Anki Procession to Sabarimala Ayyappa Temple

rocession to the Sabarimala Ayyappa Temple is an important ritual during the day Mandala Pooja held at the Sabarimala Shrine. Thanka Anki is the gold ornaments that are

adorned on the idol of Lord Ayyappa on the Mandala Pooja day, which marks the culmination of day Mandala Pooja. The Thanka Anki procession starts from the Aranmula Sree

the Golden Attire of Lord Ayyappa, weighing old. It was offered to Lord Ayyappa by Sri Chithira Thirunal, erstwhile Maharaja

decorated vehicle. It will visit han will be provided for Devotees. The

Aranmula Sree Parthasarathy Temple is around 100 km away from Sabarimala Ayyappa Temple.

The deeparadhana on the final day of Mandala Pooja will be performed by adorning the idol of

er the Mandala Pooja, the temple will be closed for a couple of days and will reopen for the

lyrics.blogspot.com/2010/11/harivarasanam-

Harivarasanam song is sung when doors of the sanctum sanctorum of the Sabarimala Ayyappa Temple is closed for the day at night. This divine song which drenches the eyes of Ayyappa

nam lyrics were composed in 1950. Kumbakudi Kulathur Iyer used to sing it daily when the temple doors were closed after

serving the last meal of the day to Ayyappa. Today it is known as the

In the beginning, the main priest used to play flute while closing the doors of the temple. Harivarasanam became the Urakku Pattu of Ayyappa after the infamous fire incident in the 50s,

was built and the pujas commenced, the song to send Ayyappa to sleep.

Swami Vimochananda and Vadakatham Ishwaran Namboodiri (who was the then melsanthi – chief nam the Urakku Pattu of Ayyappa.

Today, the chief priest and the other priests stand on both the sides of Ayyappa idol and recite the Harivarasanam. While singing the song one by one the priest exits the Sanctum Sanctorum



without making noise. When the soin the sanctum sanctorum. When the final line is sung, the chief priest closes the door of the Sanctum Sanctorum and locks it. It is the wish of every Ayyappa devotee to present at the Sannirendered. The emotion that it creates on devotees is unexplainable.

Sabarimala Mandala Kalam –



without making noise. When the song is about halfway through, the chief priest puts off each lamp in the sanctum sanctorum. When the final line is sung, the chief priest closes the door of the

It is the wish of every Ayyappa devotee to present at the Sannidhanam when Harivarasanam is rendered. The emotion that it creates on devotees is unexplainable.

– Pilgrim season November – December at Ayyappa Temple

ng is about halfway through, the chief priest puts off each lamp in the sanctum sanctorum. When the final line is sung, the chief priest closes the door of the

dhanam when Harivarasanam is

December at Ayyappa



Lord Ayyappa gives continues darshan to his devotees for 41the Mandala Kalam (November – November 16, 2012 evening and closes on December 27th 201then opens December 30, 2010 for Makaravilakku Puja. The Sabarimala Ayyappa temple remains closed for the major part of a year. So Mandala Kalam is the period chosen by most pilgrims to visit the shrine. The 41-day pilgrim season, also known devotees to this hill shrine dedicated to Sastha. The pilgrim season begins on the first day of Malayalam month Vrischikam (Mid November) and continues for 41 days. The Mandala Kalam ends during the fag end of Decembemonth Dhanu. The temple is then closed for a day and reopens for the Makaravilaku season, which ends on January 14. The temple then opens and conducts pujas only on the first of every Malayalam mfestivals like Vishu and Onam and also the temple idol installation day etc. Before going to have a darshan all devotees wear Mudra Mala (Rudraksha or Tulsi mala) and enter into a period of Vratham (austerities) for 41There is no restriction of religion and all people can eof 10 and 50 are not allowed to climb the Sabarimala hill and pray at the temple.Irumudi - a cloth bundle with two compartments containing traditional offerings to the temple which includes coconut, ghee, malar, darshan of Ayyappa. Mantra to end Sabarimala Vratham and remove the Ayyappa Mudra Ma After the darshan of the Lord Ayyappa at the Sabarimala Hill Temple, the next important ceremony is the removal of the Ayyappa Mudra Mala (the special rudraksha or Tulsi chain and Ayyappa pendant worn by devotees). The Mudra Mala should only be removedSabarimala Vratham can be continued for 41 days even after an early visit. Swami Sharanam should be chanted before entering the home. The Irumudi should be placed in the Puja room or the Pandal in which the Kettu Murukku (or the tying of the Irumudi was done).



Lord Ayyappa gives continues darshan to his devotees for 41-days at Sabarimala Temple during December). For 2012 - 2013 - Sabarimala Temples opens on

evening and closes on December 27th 2012 after Mandala Pujthen opens December 30, 2010 for Makaravilakku Puja. The Sabarimala Ayyappa temple remains closed for the major part of a year. So Mandala Kalam is the period chosen by most pilgrims to

day pilgrim season, also known as Mandala Pooja, attracts millions of devotees to this hill shrine dedicated to Sastha.

The pilgrim season begins on the first day of Malayalam month Vrischikam (Mid November) and continues for 41 days. The Mandala Kalam ends during the fag end of Decembe

The temple is then closed for a day and reopens for the Makaravilaku season, which ends on

The temple then opens and conducts pujas only on the first of every Malayalam mOnam and also the temple idol installation day etc.

Before going to have a darshan all devotees wear Mudra Mala (Rudraksha or Tulsi mala) and enter into a period of Vratham (austerities) for 41-days. There is no restriction of religion and all people can enter the temple. But women between the age of 10 and 50 are not allowed to climb the Sabarimala hill and pray at the temple.

a cloth bundle with two compartments containing traditional offerings to the temple which includes coconut, ghee, malar, rice etc – is a must to enter the eighteen steps an

Mantra to end Sabarimala Vratham and remove the Ayyappa Mudra Mala

After the darshan of the Lord Ayyappa at the Sabarimala Hill Temple, the next important ceremony is the removal of the Ayyappa Mudra Mala (the special rudraksha or Tulsi chain and Ayyappa pendant worn by devotees). The Mudra Mala should only be removed after reaching home. Sabarimala Vratham can be continued for 41 days even after an early visit.

Swami Sharanam should be chanted before entering the home.

The Irumudi should be placed in the Puja room or the Pandal in which the Kettu Murukku (or the

days at Sabarimala Temple during Sabarimala Temples opens on

after Mandala Puja. The Temple then opens December 30, 2010 for Makaravilakku Puja. The Sabarimala Ayyappa temple remains closed for the major part of a year. So Mandala Kalam is the period chosen by most pilgrims to

as Mandala Pooja, attracts millions of

The pilgrim season begins on the first day of Malayalam month Vrischikam (Mid November) and continues for 41 days. The Mandala Kalam ends during the fag end of December, in the Malayalam

The temple is then closed for a day and reopens for the Makaravilaku season, which ends on

The temple then opens and conducts pujas only on the first of every Malayalam month and during

Before going to have a darshan all devotees wear Mudra Mala (Rudraksha or Tulsi mala) and enter

nter the temple. But women between the age of 10 and 50 are not allowed to climb the Sabarimala hill and pray at the temple.

a cloth bundle with two compartments containing traditional offerings to the temple is a must to enter the eighteen steps and to have a

After the darshan of the Lord Ayyappa at the Sabarimala Hill Temple, the next important ceremony is the removal of the Ayyappa Mudra Mala (the special rudraksha or Tulsi chain and Ayyappa

after reaching home.

The Irumudi should be placed in the Puja room or the Pandal in which the Kettu Murukku (or the



The mantra to be recited while removing the Mudra mala is: lyrics.blogspot.com/2010/12/mantra

Why Ayyappa Devotees Wear Black Dress to Sabarimala Ayyappa Temple? Majority of the pilgrims visiting the Sabarimala Ayyappa temple wear black dress trousers, shirt or T-shirt. Others opt for the saffron colored dress. The dress code is also part of the strict and rigorous preparations that a devotee undergoSabarimala Ayyappa shrine. The usual custom is to observe strict austerities and self control for fortyvisit to the temple. But nowadays most pilgrims do not follow all the rules associated wiSabarimala Vratham. During the Sabarimala Vratham, the mind is made to withdraw from the worldly objects and is slowly directed towards Ayyappa. The aim is to reach Tat Tvam Asi that Supreme Being. The black clothes symbolically indicate a mind withdrawn from all materialist objects. The black cloth suggests the Ayyappa devotee is dead to the world of perceptions, emotions and thoughts and he is immersed in thought of Ayyappa.

Thoughts and Quotes on Lord Ayyappa Lord Ayyappa, the son of Lord Shiva and Mohini (Lord Vishnu), symbolizes constructive destruction which is a combination of Vishnu (Creation) and Shiva (Destruction). He is considered the protector of the weak. He saves mankind from sickness, diseases, and miseand endows them with Jnana (knowledge) leading to spiritual liberation or Moksha. Since he represents both creation and destruction, Ayyappa is Harihara Sutha and he helps his devotee to destroy all low negative tendencies and maintains seeker. He protects our spiritual wealth and power by maintaining the thought of Godliness and destroys all other thoughts pertaining to the worldly infatuations. All along the ascent to the shrine, the devotee tries to mainsuch single-pointed concentration and meditation is maintained the Truth reveals itself to the seeker, which is symbolized by the Darshan of the Lord in the temple.

Swami Saranam – Meaning and Significance of Chanti One of the most important mantras chanted by Ayyappa devotees to Sabarimala is Swami Sharanam or Swamisharanam. This mantram is uttered as a greeting when two Ayyappa devotees and pilgrims meet. Everything starts and ends in Swami Sarana



The mantra to be recited while removing the Mudra mala is: http://ayyappalyrics.blogspot.com/2010/12/mantra-while-removing-mudra-mala.html

Why Ayyappa Devotees Wear Black Dress to Sabarimala Ayyappa Temple?

Majority of the pilgrims visiting the Sabarimala Ayyappa temple wear black dress shirt. Others opt for the saffron colored dress. The dress code is also part of

the strict and rigorous preparations that a devotee undergoes before climbing the 18

The usual custom is to observe strict austerities and self control for forty-one days preceding the visit to the temple. But nowadays most pilgrims do not follow all the rules associated wi

During the Sabarimala Vratham, the mind is made to withdraw from the worldly objects and is slowly directed towards Ayyappa. The aim is to reach Tat Tvam Asi – That Thou Art

bolically indicate a mind withdrawn from all materialist objects. The black cloth suggests the Ayyappa devotee is dead to the world of perceptions, emotions and thoughts and he is immersed in thought of Ayyappa.

Thoughts and Quotes on Lord Ayyappa

Ayyappa, the son of Lord Shiva and Mohini (Lord Vishnu), symbolizes constructive destruction which is a combination of Vishnu (Creation) and Shiva (Destruction). He is considered the protector of the weak. He saves mankind from sickness, diseases, and miseand endows them with Jnana (knowledge) leading to spiritual liberation or Moksha.

Since he represents both creation and destruction, Ayyappa is Harihara Sutha and he helps his devotee to destroy all low negative tendencies and maintains the pure Sattwic nature in the seeker. He protects our spiritual wealth and power by maintaining the thought of Godliness and destroys all other thoughts pertaining to the worldly infatuations.

All along the ascent to the shrine, the devotee tries to maintain the one thought of the Lord. When pointed concentration and meditation is maintained the Truth reveals itself to the

seeker, which is symbolized by the Darshan of the Lord in the temple.

Meaning and Significance of Chanting Swami Sharanam

One of the most important mantras chanted by Ayyappa devotees to Sabarimala is Swami Sharanam or Swamisharanam. This mantram is uttered as a greeting when two Ayyappa devotees and pilgrims meet. Everything starts and ends in Swami Saranam. Swami Sharanam literally

http://ayyappa-songs-

Why Ayyappa Devotees Wear Black Dress to Sabarimala Ayyappa Temple?

Majority of the pilgrims visiting the Sabarimala Ayyappa temple wear black dress – black dhoti, shirt. Others opt for the saffron colored dress. The dress code is also part of

es before climbing the 18-steps to the

one days preceding the visit to the temple. But nowadays most pilgrims do not follow all the rules associated with

During the Sabarimala Vratham, the mind is made to withdraw from the worldly objects and is That Thou Art – everything is

bolically indicate a mind withdrawn from all materialist objects. The black cloth suggests the Ayyappa devotee is dead to the world of perceptions, emotions and thoughts

Ayyappa, the son of Lord Shiva and Mohini (Lord Vishnu), symbolizes constructive destruction which is a combination of Vishnu (Creation) and Shiva (Destruction). He is considered the protector of the weak. He saves mankind from sickness, diseases, and miseries of the world and endows them with Jnana (knowledge) leading to spiritual liberation or Moksha.

Since he represents both creation and destruction, Ayyappa is Harihara Sutha and he helps his the pure Sattwic nature in the

seeker. He protects our spiritual wealth and power by maintaining the thought of Godliness and

tain the one thought of the Lord. When pointed concentration and meditation is maintained the Truth reveals itself to the

ng Swami Sharanam

One of the most important mantras chanted by Ayyappa devotees to Sabarimala is Swami Sharanam or Swamisharanam. This mantram is uttered as a greeting when two Ayyappa devotees

m. Swami Sharanam literally



means ‘the only hope is Ayyappa.’ But the two words that reverberates in mind of millions of Ayyappa devotees has a more significant and symbolic meaning. Swami Sharanam Swa – the uttering of this syllable reminds one of the PSupreme Being. M – represents Shiva. I – represents Shakti. The syllable ‘MI’ represents ShivaShakti Sha – syllable in the mantra represents the destruction of all enemies like ego.Ra – represents knowledge, which purifies and puts us in the path of self realization.Nam – is Shanti and final merging in the Supreme Soul. The uttering of the mantra Swami Sharanam installs piety and modesty in a devotee. He suddenly transforms and realizes the Brahman. And he stands before Ayyappa Ultimate Source of creation. Only tears trickle down In simple terms all animate and inanimate rises and falls in Brahman.

How to Avoid Health Problems While Climbing to Sabarimala Ayyappa Temple?

Pada Balam Tha…Deha Balam Tha... (Ayyappa give strength to our feet and body to reach your abode) is a popular chant used by devotees climbing the hill to reach the Sabarimala AyyTemple. Most modern day Ayyappa devotees who are not used to walking and doing physical work need all the blessings of Lord Ayyappa to reach his abode and return safely. Heart Attack is one of the most common health risks that pilgrims face while clim Here are few tips to Avoid Health Problems While Climbing to Sabarimala Ayyappa Temple



means ‘the only hope is Ayyappa.’ But the two words that reverberates in mind of millions of Ayyappa devotees has a more significant and symbolic meaning.

the uttering of this syllable reminds one of the Parabrahma the ultimate source or the

The syllable ‘MI’ represents ShivaShakti – creation. syllable in the mantra represents the destruction of all enemies like ego.

represents knowledge, which purifies and puts us in the path of self realization.is Shanti and final merging in the Supreme Soul.

The uttering of the mantra Swami Sharanam installs piety and modesty in a devotee. He suddenly lizes the Brahman. And he stands before Ayyappa – Prataksya Brahman

Ultimate Source of creation. Only tears trickle down – realizing Tat Tvam Asi –

In simple terms all animate and inanimate rises and falls in Brahman.

ealth Problems While Climbing to Sabarimala Ayyappa Temple?

Pada Balam Tha…Deha Balam Tha... (Ayyappa give strength to our feet and body to reach your abode) is a popular chant used by devotees climbing the hill to reach the Sabarimala AyyTemple. Most modern day Ayyappa devotees who are not used to walking and doing physical work need all the blessings of Lord Ayyappa to reach his abode and return safely. Heart Attack is one of the most common health risks that pilgrims face while climbing the Sabarimala hill.

Here are few tips to Avoid Health Problems While Climbing to Sabarimala Ayyappa Temple

means ‘the only hope is Ayyappa.’ But the two words that reverberates in mind of millions of

arabrahma the ultimate source or the

syllable in the mantra represents the destruction of all enemies like ego. represents knowledge, which purifies and puts us in the path of self realization.

The uttering of the mantra Swami Sharanam installs piety and modesty in a devotee. He suddenly Prataksya Brahman – the

– That Thou Art.

ealth Problems While Climbing to Sabarimala Ayyappa Temple?

Pada Balam Tha…Deha Balam Tha... (Ayyappa give strength to our feet and body to reach your abode) is a popular chant used by devotees climbing the hill to reach the Sabarimala Ayyappa Temple. Most modern day Ayyappa devotees who are not used to walking and doing physical work need all the blessings of Lord Ayyappa to reach his abode and return safely. Heart Attack is

bing the Sabarimala hill.

Here are few tips to Avoid Health Problems While Climbing to Sabarimala Ayyappa Temple



Devotees who have coronary heart disease should consult a doctor before deciding to climb the Sabarimala hill. It would be ideal, if all Ayyabefore starting the journey to Sabarimala Ayyappa Temple. Unusual panting (breathing heavily) while climbing steps people should consult a doctor before decidi Only use boiled water. Majority of the diseases can be avoided by strictly using only boiled water or by carrying water from home. Maximum Ayyappa devotees suffer stroke while climbing Nili Mala, the most strenuous part of the trek due the steep climb. There is a cardiac center on top of Nili Mala and devotees should immediately carry the person to the center. People suffering from hypertension, diabetes, Asthma, fits and seizures, hyperglycemia, pulmonary edema, and other heart ailmen There is a medical camp at Pamba, the base camp before beginning the trekking, and devotees who have any sort of discomfort should undergo a check up before starting the trek. While trekking, if you feel any discomfort like breathing problem, body pain or unusual sweating take immediate medical help. Diabetic patients should take advice from their doctors before starting the Sabarimala Vratham and also regarding the precautions People suffering from Asthma or other lung diseases should carry inhaler with them. During windy days, the Manjal (Turmeric powder) and Kum Kum in air can cause irritation to eyes if you are in and around the Ayyappa Collect telephone numbers of police, information center and hospitals from Pamba before starting the trek.



Devotees who have coronary heart disease should consult a doctor before deciding to climb the Sabarimala hill. It would be ideal, if all Ayyappa devotees aged above forty consult a doctor a week before starting the journey to Sabarimala Ayyappa Temple.

Unusual panting (breathing heavily) while climbing steps – this is a clear warning signal and such people should consult a doctor before deciding on the journey.

Only use boiled water. Majority of the diseases can be avoided by strictly using only boiled water

Maximum Ayyappa devotees suffer stroke while climbing Nili Mala, the most strenuous part of the the steep climb. There is a cardiac center on top of Nili Mala and devotees should

immediately carry the person to the center.

People suffering from hypertension, diabetes, Asthma, fits and seizures, hyperglycemia, pulmonary edema, and other heart ailments should consult a doctor before the journey.

There is a medical camp at Pamba, the base camp before beginning the trekking, and devotees who have any sort of discomfort should undergo a check up before starting the trek.

While trekking, if you feel any discomfort like breathing problem, body pain or unusual sweating

Diabetic patients should take advice from their doctors before starting the Sabarimala Vratham to be taken while climbing the hill.

People suffering from Asthma or other lung diseases should carry inhaler with them.

During windy days, the Manjal (Turmeric powder) and Kum Kum in air can cause irritation to eyes if you are in and around the Ayyappa Temple. Take precautions to avoid such situations.

Collect telephone numbers of police, information center and hospitals from Pamba before starting

Devotees who have coronary heart disease should consult a doctor before deciding to climb the ppa devotees aged above forty consult a doctor a week

this is a clear warning signal and such

Only use boiled water. Majority of the diseases can be avoided by strictly using only boiled water

Maximum Ayyappa devotees suffer stroke while climbing Nili Mala, the most strenuous part of the the steep climb. There is a cardiac center on top of Nili Mala and devotees should

People suffering from hypertension, diabetes, Asthma, fits and seizures, hyperglycemia, ts should consult a doctor before the journey.

There is a medical camp at Pamba, the base camp before beginning the trekking, and devotees who have any sort of discomfort should undergo a check up before starting the trek.

While trekking, if you feel any discomfort like breathing problem, body pain or unusual sweating

Diabetic patients should take advice from their doctors before starting the Sabarimala Vratham

People suffering from Asthma or other lung diseases should carry inhaler with them.

During windy days, the Manjal (Turmeric powder) and Kum Kum in air can cause irritation to eyes Temple. Take precautions to avoid such situations.

Collect telephone numbers of police, information center and hospitals from Pamba before starting



Sabarimala Makaravilaku Controversy Never Ends Or Will It This Time

In Kerala, Gods’ Own Country, whenever there is a coend up at Sabarimala Makaravilakku distant hill known as ponnambala medu during Makaravilakku festival which is held annually on January 14. The appearing of Makaravilakku is an open secret in Kerala, even among Ayyappa devotees. Atheists and rationalists have always maintained that it is lit by police, forest guards and temple officials. Incidentally, even when the Communists were ruling the Kerala StatMakaravilakku ritual has happened and it did happen in January 2008.According to Lord Ayyappa legend, after defeating demon Mahishasura, Ayyappa merged with the Dharma Shastha idol on the Makarajyothi day. It is believed that the tribals who were hathe demon Mahishasura first lit the light to celebrate the slaying of their tormentor. Another legend indicates that the Lord disappeared from earth at Ponnambala Medu or Kantamala where the Makaravilakku is lit and it was Lord Parashuram who fir Just before the Makarajyothi appears on the distant hill, a star known as Makarajyothi appears and also an eagle hovers over the Sabarimala Temple. In the recent round of Sabarimala Makaravilaku controversy, the chief priest or Tantri inrelease stated that the Makaravilaku is lit by humans and it is only a symbolic act. He also clearly explained the difference between Makaravilaku (light) and Makarajyothi (star). The government also owned up its involvement in the event. Both thgovernment should be praised for their honesty and clearing the controversy once and for all. The Hindu newspaper reports: The Makaravilakku was a fire lit by human hand on the hill neighboring Sabarimala while the Makarajyothi was a star that appeared in the evening sky on the day marking the culmination of the annual festival. It is the star that is worshiped as a celestial light. The Makaravilakku is merely a ritual involving the lighting of a fire as a symbolic act.




In Kerala, Gods’ Own Country, whenever there is a controversy regarding faith it will somehow end up at Sabarimala Makaravilakku – the diya or vilakku or light that appears three times at the distant hill known as ponnambala medu during Makaravilakku festival which is held annually on

ing of Makaravilakku is an open secret in Kerala, even among Ayyappa devotees. Atheists and rationalists have always maintained that it is lit by police, forest guards and temple officials. Incidentally, even when the Communists were ruling the Kerala StatMakaravilakku ritual has happened and it did happen in January 2008. According to Lord Ayyappa legend, after defeating demon Mahishasura, Ayyappa merged with the Dharma Shastha idol on the Makarajyothi day. It is believed that the tribals who were hathe demon Mahishasura first lit the light to celebrate the slaying of their tormentor. Another legend indicates that the Lord disappeared from earth at Ponnambala Medu or Kantamala where the Makaravilakku is lit and it was Lord Parashuram who first lit the lamp.

Just before the Makarajyothi appears on the distant hill, a star known as Makarajyothi appears and also an eagle hovers over the Sabarimala Temple.

In the recent round of Sabarimala Makaravilaku controversy, the chief priest or Tantri inrelease stated that the Makaravilaku is lit by humans and it is only a symbolic act. He also clearly explained the difference between Makaravilaku (light) and Makarajyothi (star).

The government also owned up its involvement in the event. Both the Tantri and the present government should be praised for their honesty and clearing the controversy once and for all.

The Makaravilakku was a fire lit by human hand on the hill neighboring Sabarimala while the s a star that appeared in the evening sky on the day marking the culmination of

It is the star that is worshiped as a celestial light. The Makaravilakku is merely a ritual involving the lighting of a fire as a symbolic act.


ntroversy regarding faith it will somehow the diya or vilakku or light that appears three times at the

distant hill known as ponnambala medu during Makaravilakku festival which is held annually on ing of Makaravilakku is an open secret in Kerala, even among Ayyappa

devotees. Atheists and rationalists have always maintained that it is lit by police, forest guards and temple officials. Incidentally, even when the Communists were ruling the Kerala State the

According to Lord Ayyappa legend, after defeating demon Mahishasura, Ayyappa merged with the Dharma Shastha idol on the Makarajyothi day. It is believed that the tribals who were harassed by the demon Mahishasura first lit the light to celebrate the slaying of their tormentor. Another legend indicates that the Lord disappeared from earth at Ponnambala Medu or Kantamala where the

Just before the Makarajyothi appears on the distant hill, a star known as Makarajyothi appears and

In the recent round of Sabarimala Makaravilaku controversy, the chief priest or Tantri in a press release stated that the Makaravilaku is lit by humans and it is only a symbolic act. He also clearly explained the difference between Makaravilaku (light) and Makarajyothi (star).

e Tantri and the present government should be praised for their honesty and clearing the controversy once and for all.

The Makaravilakku was a fire lit by human hand on the hill neighboring Sabarimala while the s a star that appeared in the evening sky on the day marking the culmination of

It is the star that is worshiped as a celestial light. The Makaravilakku is merely a ritual involving



Ayyappa is one Hindu God who has staunch devotees cutting across religious lines. Millions of devotees visit the Sabarimala Shrine during the MandalaDecember – January). Therefore questioning the Makaravilakku appearance wand social repercussions. So, elected governments have maintained a silence over the issue. There is also an economic angle to the government silence. People in Kerala jokingly say that the stagnant economy of the State, which is dLord Ayyappa who sits on the hill shrine. Such is the inflow of pilgrims during the two month pilgrimage that Mandala Makaravilaku season that it plays a major role in the economy of the state. The present controversy started when some fake Swamis and Christian Pentecostal Pastors were arrested or investigations were initiated against them. Kerala is also a state which has made controversy a pastime. The 100public is always provided with fresh controversies by newspapers and television channels. In fact, in every five-minute there is a ‘breaking news’ in any one of the Kerala television channels. Saddest part is that most of the controversies have short life and are left halfwaycontroversies take their place. So the arrest of a fake swami opened up new revelations, more and more fake Hindu swamis were arrested. Soon other religious heads came under the radar. Investigations were conducted against many Christian pastors. Each day a new fake religious personality was discovered by the channels and newspapers. Debates were carried out on channels and newspapers and finally it ended up at Sabarimala Makaravilakku equally responsible for encouraging fake religious personalities was one argument. Soon television crews and newspaper reporters dug up the Makaravilakku controversy and some even went to the extent of trying to film the spot where the Makaravilakku is lit. With the chief priest coming out openly and stating the significance of both Makaravilaku and Makarajyothi, the controversy should come to an end. Will it? The people who kick up the controversy are forgetting the millions of Ayyappa devotees, who take Vratam for 41-days and visit the shrine. There are millions of other Ayyappa devotees including children and women who take the Vratam and do not visit the shrine, as women are not allowed to visit the shrine. (yet another controversy which is presently underSupreme Court.) For example, if the shrine is visited by one hundred thousand Ayyappa devotees on the Makaravilakku day, the rest of the two months sees one million Ayyappa devotees climbing the hill shrine. So no sane person will buy the argument that all Ayyappa devotees come to see the Makaravilaku. Even if the Makaravilaku does not appear, the same number of devotees will come to take the blessings of Ayyappa. Apart from this, thousands of people visit the shrine during the 5monthly Pooja and during the festival seasons.



Ayyappa is one Hindu God who has staunch devotees cutting across religious lines. Millions of devotees visit the Sabarimala Shrine during the Mandala-Makaravilakku season (November

January). Therefore questioning the Makaravilakku appearance wand social repercussions. So, elected governments have maintained a silence over the issue.

There is also an economic angle to the government silence. People in Kerala jokingly say that the stagnant economy of the State, which is devoid of industry or agriculture, also depends on the Lord Ayyappa who sits on the hill shrine. Such is the inflow of pilgrims during the two month pilgrimage that Mandala Makaravilaku season that it plays a major role in the economy of the

sent controversy started when some fake Swamis and Christian Pentecostal Pastors were arrested or investigations were initiated against them.

Kerala is also a state which has made controversy a pastime. The 100-percent educated Kerala vided with fresh controversies by newspapers and television channels. In fact,

minute there is a ‘breaking news’ in any one of the Kerala television channels. Saddest part is that most of the controversies have short life and are left halfway

So the arrest of a fake swami opened up new revelations, more and more fake Hindu swamis were arrested. Soon other religious heads came under the radar. Investigations were conducted against

Each day a new fake religious personality was discovered by the channels and newspapers. Debates were carried out on channels and newspapers and finally it ended up at Sabarimala Makaravilakku – the government which conducts the hoax Makaravilaku is

ly responsible for encouraging fake religious personalities was one argument.

Soon television crews and newspaper reporters dug up the Makaravilakku controversy and some even went to the extent of trying to film the spot where the Makaravilakku is lit.

ith the chief priest coming out openly and stating the significance of both Makaravilaku and Makarajyothi, the controversy should come to an end. Will it?

The people who kick up the controversy are forgetting the millions of Ayyappa devotees, who take days and visit the shrine. There are millions of other Ayyappa devotees including

children and women who take the Vratam and do not visit the shrine, as women are not allowed to visit the shrine. (yet another controversy which is presently under the consideration of the

For example, if the shrine is visited by one hundred thousand Ayyappa devotees on the Makaravilakku day, the rest of the two months sees one million Ayyappa devotees climbing the hill

ll buy the argument that all Ayyappa devotees come to see the Makaravilaku. Even if the Makaravilaku does not appear, the same number of devotees will come to take the blessings of Ayyappa. Apart from this, thousands of people visit the shrine during the 5monthly Pooja and during the festival seasons.

Ayyappa is one Hindu God who has staunch devotees cutting across religious lines. Millions of Makaravilakku season (November –

January). Therefore questioning the Makaravilakku appearance will have both political and social repercussions. So, elected governments have maintained a silence over the issue.

There is also an economic angle to the government silence. People in Kerala jokingly say that the evoid of industry or agriculture, also depends on the

Lord Ayyappa who sits on the hill shrine. Such is the inflow of pilgrims during the two month pilgrimage that Mandala Makaravilaku season that it plays a major role in the economy of the

sent controversy started when some fake Swamis and Christian Pentecostal Pastors were

percent educated Kerala vided with fresh controversies by newspapers and television channels. In fact,

minute there is a ‘breaking news’ in any one of the Kerala television channels. Saddest part is that most of the controversies have short life and are left halfway and new

So the arrest of a fake swami opened up new revelations, more and more fake Hindu swamis were arrested. Soon other religious heads came under the radar. Investigations were conducted against

Each day a new fake religious personality was discovered by the channels and newspapers. Debates were carried out on channels and newspapers and finally it

the government which conducts the hoax Makaravilaku is ly responsible for encouraging fake religious personalities was one argument.

Soon television crews and newspaper reporters dug up the Makaravilakku controversy and some even went to the extent of trying to film the spot where the Makaravilakku is lit.

ith the chief priest coming out openly and stating the significance of both Makaravilaku and

The people who kick up the controversy are forgetting the millions of Ayyappa devotees, who take days and visit the shrine. There are millions of other Ayyappa devotees including

children and women who take the Vratam and do not visit the shrine, as women are not allowed to the consideration of the

For example, if the shrine is visited by one hundred thousand Ayyappa devotees on the Makaravilakku day, the rest of the two months sees one million Ayyappa devotees climbing the hill

ll buy the argument that all Ayyappa devotees come to see the Makaravilaku. Even if the Makaravilaku does not appear, the same number of devotees will come to take the blessings of Ayyappa. Apart from this, thousands of people visit the shrine during the 5-day



For millions of Ayyappa devotees, visiting Sabarimala Ayyappa is a spiritual quest to find out himself and an opportunity to lessen his burden and carry home the knowledge of Tat Vam Asi Thou art that.' When true realization dawns, we will be able to laugh at such controversies. Until then we will continue debating, searching, writing and doing many more things on the topic. Makaravilaku or the lamp that is lit in your home is meant for removing spireach person can realize that he/she is the One Infinite Eternal Existence or Brahman.

Five Important Temples Dedicated to Ayyappa in Kerala There are five important temples dedicated to Lord Ayyappa in the Western Ghats in Kerala including the famous Sabarimala Shrine. It is believed that these temples were founded by Lord Parashurama. Dharma Shasta or Lord Ayyappa is represented in different these temples. Legend has it that Lord Ayyappa passed through Kulathupuzha, Aryankavu and Achankoil on his return to Madurai with the milk of leopardess. In the Ayyappa temple at Kulathupuzha near Thenmala in Kollam District, Lord apor child and is known as ‘Manikantan.’ (more details about Kulathupuzha Ayyappa Temple) At Aryankavu in Kollam District, Lord Ayyappa appears as a young man temple is closely associated with the Pandi Raja of Madurai. (mShastha Temple) At Achankoil Sasta Temple in Pathanamthita District, the Lord appears as a Grahastha with his two consorts Poorna and Pushkala. The idol of Ayyappa here is in Rudraksha Shila. (more details about Achankoil Ayyappa Temple) At Sabarimala, Lord is depicted in the Vanaprastha form. And this is the most popular shrine. At Ponnambala Medu or Kantamala, the Lord appears as yogi and the ‘Makaravilaku’ emanate from here. (Public is not allowed to visit this part of the It must be noted that temples dedicated to Lord Ayyappa or Dharma Shasta can be found in several parts of Kerala, in other Indian states and in foreign countries. In Kerala, even in temple dedicated to other gods in Hindu pantheon, there will be

Significance of the ghee-filled coconut offered at Sabarimala Ayyappa Temple One of the most important offering at the Sabarimala Ayyappa Temple in Kerala is the gheecoconut. The ghee taken in the coconut is poured on the idol an‘homakundam’ in front of the temple.



For millions of Ayyappa devotees, visiting Sabarimala Ayyappa is a spiritual quest to find out himself and an opportunity to lessen his burden and carry home the knowledge of Tat Vam Asi

When true realization dawns, we will be able to laugh at such controversies. Until then we will continue debating, searching, writing and doing many more things on the topic.

Makaravilaku or the lamp that is lit in your home is meant for removing spiritual darkness, so that each person can realize that he/she is the One Infinite Eternal Existence or Brahman.

Five Important Temples Dedicated to Ayyappa in Kerala

There are five important temples dedicated to Lord Ayyappa in the Western Ghats in Kerala including the famous Sabarimala Shrine. It is believed that these temples were founded by Lord Parashurama. Dharma Shasta or Lord Ayyappa is represented in different these temples. Legend has it that Lord Ayyappa passed through Kulathupuzha, Aryankavu and Achankoil on his return to Madurai with the milk of leopardess.

In the Ayyappa temple at Kulathupuzha near Thenmala in Kollam District, Lord apor child and is known as ‘Manikantan.’ (more details about Kulathupuzha Ayyappa Temple)

At Aryankavu in Kollam District, Lord Ayyappa appears as a young man temple is closely associated with the Pandi Raja of Madurai. (more details about Aryankavu

At Achankoil Sasta Temple in Pathanamthita District, the Lord appears as a Grahastha with his two consorts Poorna and Pushkala. The idol of Ayyappa here is in Rudraksha Shila. (more details

At Sabarimala, Lord is depicted in the Vanaprastha form. And this is the most popular shrine.

At Ponnambala Medu or Kantamala, the Lord appears as yogi and the ‘Makaravilaku’ emanate from here. (Public is not allowed to visit this part of the forest.)

It must be noted that temples dedicated to Lord Ayyappa or Dharma Shasta can be found in several parts of Kerala, in other Indian states and in foreign countries. In Kerala, even in temple dedicated to other gods in Hindu pantheon, there will be a Sasta shrine.

filled coconut offered at Sabarimala Ayyappa Temple

One of the most important offering at the Sabarimala Ayyappa Temple in Kerala is the gheecoconut. The ghee taken in the coconut is poured on the idol and the coconut is thrown into the ‘homakundam’ in front of the temple.

For millions of Ayyappa devotees, visiting Sabarimala Ayyappa is a spiritual quest to find out himself and an opportunity to lessen his burden and carry home the knowledge of Tat Vam Asi –'

When true realization dawns, we will be able to laugh at such controversies. Until then we will continue debating, searching, writing and doing many more things on the topic.

itual darkness, so that each person can realize that he/she is the One Infinite Eternal Existence or Brahman.

Five Important Temples Dedicated to Ayyappa in Kerala

There are five important temples dedicated to Lord Ayyappa in the Western Ghats in Kerala including the famous Sabarimala Shrine. It is believed that these temples were founded by Lord Parashurama. Dharma Shasta or Lord Ayyappa is represented in different stages of his life in these temples. Legend has it that Lord Ayyappa passed through Kulathupuzha, Aryankavu and

In the Ayyappa temple at Kulathupuzha near Thenmala in Kollam District, Lord appears as Balaka or child and is known as ‘Manikantan.’ (more details about Kulathupuzha Ayyappa Temple)

At Aryankavu in Kollam District, Lord Ayyappa appears as a young man - Brahmachari. The ore details about Aryankavu

At Achankoil Sasta Temple in Pathanamthita District, the Lord appears as a Grahastha with his two consorts Poorna and Pushkala. The idol of Ayyappa here is in Rudraksha Shila. (more details

At Sabarimala, Lord is depicted in the Vanaprastha form. And this is the most popular shrine.

At Ponnambala Medu or Kantamala, the Lord appears as yogi and the ‘Makaravilaku’ emanate

It must be noted that temples dedicated to Lord Ayyappa or Dharma Shasta can be found in several parts of Kerala, in other Indian states and in foreign countries. In Kerala, even in temple

filled coconut offered at Sabarimala Ayyappa Temple

One of the most important offering at the Sabarimala Ayyappa Temple in Kerala is the ghee-filled d the coconut is thrown into the



Symbolically, the ‘ghee’ in the coconut represents the ‘soul.’ And the human body is represented by the coconut. After the arduous trek, when a devotee stands face to face with Lord Ayythe ghee poured on the Lord symbolically represents the merging of the individual soul with the universal soul or the ‘Jivatma’ with ‘Paramatma.’ Finally, the empty coconut, which represents the body, is consumed by the fire in the ‘homakundam.’

How to do Irumudi kettu for Sabarimala Ayyappa Temple?

Ayyappa Devotees visiting the Sabarimala Temple carry the Irumudi with two compartments. This ceremony is referred as Kettunira or Palli Kettu. The front portion of the bag is meant for keeping the puja articles and other offerings to the deities at Sabarimala. The other compartment is meant for holding the personal belongings. But nowadays both the compartments are filled with puja items. Earlier, the journey used to be of two to three days and therefore people used to carry provisions in the second compartment. Puja Items Needed: A coconut filled with Ghee Two coconuts Arecanut (Supari) Betel leaf Coins Turmeric Powder Sandal Vibhuthi (Sacred Ash) Rose Water Rice Avil (Beaten rice) Malar (Puffed rice)



Symbolically, the ‘ghee’ in the coconut represents the ‘soul.’ And the human body is represented by the coconut. After the arduous trek, when a devotee stands face to face with Lord Ayythe ghee poured on the Lord symbolically represents the merging of the individual soul with the universal soul or the ‘Jivatma’ with ‘Paramatma.’

Finally, the empty coconut, which represents the body, is consumed by the fire in the


Ayyappa Devotees visiting the Sabarimala Temple carry the Irumudi – a specially designed bag with two compartments. This ceremony is referred as Kettunira or Palli Kettu. The front portion of

s meant for keeping the puja articles and other offerings to the deities at Sabarimala. The other compartment is meant for holding the personal belongings.

But nowadays both the compartments are filled with puja items. Earlier, the journey used to be of two to three days and therefore people used to carry provisions in the second compartment.

Symbolically, the ‘ghee’ in the coconut represents the ‘soul.’ And the human body is represented by the coconut. After the arduous trek, when a devotee stands face to face with Lord Ayyappa – the ghee poured on the Lord symbolically represents the merging of the individual soul with the

Finally, the empty coconut, which represents the body, is consumed by the fire in the


a specially designed bag with two compartments. This ceremony is referred as Kettunira or Palli Kettu. The front portion of

s meant for keeping the puja articles and other offerings to the deities at Sabarimala. The

But nowadays both the compartments are filled with puja items. Earlier, the journey used to be of two to three days and therefore people used to carry provisions in the second compartment.



Jaggery or Small banana Kalkandam (Sugar Candy) Agarbathis Camphor Pepper (For Vavar) Small bottle of honey (optional) Dry grape (optional) Towels (for personal use) While buying the bag, make sure that it has enough space and can hold the puja items. The ‘kettunira’ ceremony is done on the day of the pilgrimage. It is conducted usually in one’s own home or at a nearby temple. How to prepare the ghee-filled coconut? Take a small or medium sized ripe coconut. Polish the shell. Pierce a hole through anyone of the eye of the coconut. Drain the water and leave it to dry. (This should be done a few hours before the kettunira ceremony) After praying to Lord Ganesha and to ghee-filled coconut is the main offering to Lord Ayyappa. This should be done by the devotee visiting the shrine by chanting ‘Swami Sharanam.’ After completely filling the coconut with fresh using wax or other seals. Filling the Front portion of the Bag:* Rice is taken with both hands and is dropped into the front compartment of the Irumudi. This is done three times. Some devotees put thealso fill rice in the front portion. * The ghee-filled coconut is then placed on top of the rice in the front compartment.* Coins, money, betel leaves and arecanut are also placed on top of the rice.* Other puja articles are separately wrapped and placed in the compartment this include camphor, incense sticks, rose water, jaggery, sandal paste, vibhuthi. Filling the Rear portion of the Bag: * Two coconuts – one for breaking at the time of climbingbreaking while coming out of the shrine. * Malar, avil, turmeric powder, and kumkum are separately packed and kept for Malikappurathamma in the rear portion. * Pepper is taken in this compartment of Vavar Swami. If you want to fill the rear portion of the bag with personal items then these above mentioned puja items too can be filled in the front portion. Once the Irumudi is filled, it symbolically represents the deity and it is held reverentially and is not kept on twollen rug. If the journey is for more than one day, Pujas are done in the morning and evening on the Irumudi. While walking, the Irumudi is balanced on the head.



While buying the bag, make sure that it has enough space and can hold the puja items. The ‘kettunira’ ceremony is done on the day of the pilgrimage. It is conducted usually in one’s own

filled coconut?

Take a small or medium sized ripe coconut. Polish the shell. Pierce a hole through anyone of the eye of the coconut. Drain the water and leave it to dry. (This should be done a few hours before the

After praying to Lord Ganesha and to Ayyappa, it is time to fill the ‘mudra’ coconut with ghee. This filled coconut is the main offering to Lord Ayyappa.

This should be done by the devotee visiting the shrine by chanting ‘Swami Sharanam.’ After completely filling the coconut with fresh ghee, the opening of the coconut is corked and sealed

Filling the Front portion of the Bag: * Rice is taken with both hands and is dropped into the front compartment of the Irumudi. This is done three times. Some devotees put the first rice along with a betel leaf. Family members can

filled coconut is then placed on top of the rice in the front compartment.* Coins, money, betel leaves and arecanut are also placed on top of the rice. * Other puja articles are separately wrapped and placed in the compartment this include camphor, incense sticks, rose water, jaggery, sandal paste, vibhuthi.

one for breaking at the time of climbing the sacred 18 steps and another for

breaking while coming out of the shrine. * Malar, avil, turmeric powder, and kumkum are separately packed and kept for Malikappurathamma in the rear portion. * Pepper is taken in this compartment of Vavar Swami.

ou want to fill the rear portion of the bag with personal items then these above mentioned puja items too can be filled in the front portion. Once the Irumudi is filled, it symbolically represents the deity and it is held reverentially and is not kept on the ground. Usually it is placed on a sheet or wollen rug. If the journey is for more than one day, Pujas are done in the morning and evening on the Irumudi. While walking, the Irumudi is balanced on the head.

While buying the bag, make sure that it has enough space and can hold the puja items. The ‘kettunira’ ceremony is done on the day of the pilgrimage. It is conducted usually in one’s own

Take a small or medium sized ripe coconut. Polish the shell. Pierce a hole through anyone of the eye of the coconut. Drain the water and leave it to dry. (This should be done a few hours before the

Ayyappa, it is time to fill the ‘mudra’ coconut with ghee. This

This should be done by the devotee visiting the shrine by chanting ‘Swami Sharanam.’ After ghee, the opening of the coconut is corked and sealed

* Rice is taken with both hands and is dropped into the front compartment of the Irumudi. This is first rice along with a betel leaf. Family members can

filled coconut is then placed on top of the rice in the front compartment.

* Other puja articles are separately wrapped and placed in the compartment this include –

the sacred 18 steps and another for

* Malar, avil, turmeric powder, and kumkum are separately packed and kept for

ou want to fill the rear portion of the bag with personal items then these above mentioned puja items too can be filled in the front portion. Once the Irumudi is filled, it symbolically represents the

he ground. Usually it is placed on a sheet or wollen rug. If the journey is for more than one day, Pujas are done in the morning and evening on



How to observe Sabarimala Mandala Vratham? Lord Ayyappa devotees who wish to go to Sabarimala Temple observe vratham or follow certain austerities for one mandalam season that is 41 days. The main aim of the Mandala Kala Vratam is to purify the mind and soul. The Mandalam season begins in the Malayaends in the middle of Dhanu month. The Mandala Vratham is also observed by many devotees who don’t intent to go to Sabarimala Temple. Austerities followed during Mandala Vratham* Waking up early and having a bath. * Many people visit a nearby shrine or pray at home. * Most devotees take food only after bath.* Non-vegetarian food is totally avoided during the 41 day period. * Devotees try to consume freshly cooked vegetarian food.* Evening bath and visiting a shrine or puja at home is performed.* Most devotees observe Brahmacharyam (no sex or celibacy) during the vratham period. Those devotees going to the Sabarimala temple apart from observing the austerities wear a mala made from Rudrakhsam or Tulsi beeds. This ritual is known as Maladharan. It is performed at a temple or in one’s own house after performing a simple puja. The garland is received from a temple priest or from a guruswami or from an elderly person amidst chanting o Devotees during this period wear blue, black or ochre (yellowdo not cut their hair or shave during the Mandalam period. Some strict Ayyappa devotees even avoid wearing footwear during this period. Even after visiting the Sabarimala temple, some people complete the 41Some people terminate the Vratham after visiting the shrine. Nowadays many devotees wear the garland a couple of days prior to visiting the shrine or on the day of visiting the shrine. And several devotees don’t strictly follow the traditional Vratham. Sant Keshavadas writes in the book 'Self A man who practices any spiritual discipline rigidly, at any cost, is really doing ‘tapas’. The inner meaning of ‘tapas’ is burning. It burns all karmas and all ignorance. The daily practice of ‘Sandhya Vandana’ or morning and evening meditation, daily reading of the holy texts, daily chanting of the ‘Gayatri Mantra’ for a number of times, daily worshipping god, arpracticed at least for forty days at a stretch one should certainly reach one step higher than before in the path of truth. The Vedas declare: The foundation of all creation is ‘tapas’. It is up to each individual whether h



How to observe Sabarimala Mandala Vratham?

ord Ayyappa devotees who wish to go to Sabarimala Temple observe vratham or follow certain austerities for one mandalam season that is 41 days. The main aim of the Mandala Kala Vratam is to purify the mind and soul. The Mandalam season begins in the Malayalam month Vrichikam and ends in the middle of Dhanu month.

The Mandala Vratham is also observed by many devotees who don’t intent to go to Sabarimala

Austerities followed during Mandala Vratham * Waking up early and having a bath.

visit a nearby shrine or pray at home. * Most devotees take food only after bath.

vegetarian food is totally avoided during the 41 day period.

* Devotees try to consume freshly cooked vegetarian food. * Evening bath and visiting a shrine or puja at home is performed. * Most devotees observe Brahmacharyam (no sex or celibacy) during the vratham period.

Those devotees going to the Sabarimala temple apart from observing the austerities wear a mala om Rudrakhsam or Tulsi beeds. This ritual is known as Maladharan. It is performed at a

temple or in one’s own house after performing a simple puja. The garland is received from a temple priest or from a guruswami or from an elderly person amidst chanting o

Devotees during this period wear blue, black or ochre (yellow-orange color) dress. Most devotees do not cut their hair or shave during the Mandalam period.

Some strict Ayyappa devotees even avoid wearing footwear during this period.

n after visiting the Sabarimala temple, some people complete the 41-day period of Vratham. Some people terminate the Vratham after visiting the shrine.

Nowadays many devotees wear the garland a couple of days prior to visiting the shrine or on the visiting the shrine. And several devotees don’t strictly follow the traditional Vratham.

Sant Keshavadas writes in the book 'Self-Realization'

A man who practices any spiritual discipline rigidly, at any cost, is really doing ‘tapas’. The inner f ‘tapas’ is burning. It burns all karmas and all ignorance. The daily practice of ‘Sandhya

Vandana’ or morning and evening meditation, daily reading of the holy texts, daily chanting of the ‘Gayatri Mantra’ for a number of times, daily worshipping god, are all ‘tapas’. If it is rigidly practiced at least for forty days at a stretch one should certainly reach one step higher than before in the path of truth. The Vedas declare: The foundation of all creation is ‘tapas’.

It is up to each individual whether he/she wants to perform the traditional austerities or not.

ord Ayyappa devotees who wish to go to Sabarimala Temple observe vratham or follow certain austerities for one mandalam season that is 41 days. The main aim of the Mandala Kala Vratam is

lam month Vrichikam and

The Mandala Vratham is also observed by many devotees who don’t intent to go to Sabarimala

* Most devotees observe Brahmacharyam (no sex or celibacy) during the vratham period.

Those devotees going to the Sabarimala temple apart from observing the austerities wear a mala om Rudrakhsam or Tulsi beeds. This ritual is known as Maladharan. It is performed at a

temple or in one’s own house after performing a simple puja. The garland is received from a temple priest or from a guruswami or from an elderly person amidst chanting of Swami Saranam.

orange color) dress. Most devotees

Some strict Ayyappa devotees even avoid wearing footwear during this period.

day period of Vratham.

Nowadays many devotees wear the garland a couple of days prior to visiting the shrine or on the visiting the shrine. And several devotees don’t strictly follow the traditional Vratham.

A man who practices any spiritual discipline rigidly, at any cost, is really doing ‘tapas’. The inner f ‘tapas’ is burning. It burns all karmas and all ignorance. The daily practice of ‘Sandhya

Vandana’ or morning and evening meditation, daily reading of the holy texts, daily chanting of the e all ‘tapas’. If it is rigidly

practiced at least for forty days at a stretch one should certainly reach one step higher than before in the path of truth. The Vedas declare: The foundation of all creation is ‘tapas’.

e/she wants to perform the traditional austerities or not.



Why Women Are Not Allowed In Sabarimala? There is an ongoing debate in Hindu society on whether to allow or not to allow women in the age group of 10 to 50 to the famous Sabarimala Ayyappa Shrinunder the consideration of the Supreme Court of India. Indian Young Lawyers Association and some women advocates had filed a petition challenging the ban on the entry to women in Sabarimala. Travancore Devaswom Board, which manages the shrine, has informed the Supreme Court that it is against allowing entry to women. The main reason pointed out was that “worshippers visit the temple only after observing penance for 41 days. Usually women between the age of 10 and 50 will not be physically capable of observing `vratham' for 41 days on physiological grounds (menstruation



Why Women Are Not Allowed In Sabarimala?

There is an ongoing debate in Hindu society on whether to allow or not to allow women in the age group of 10 to 50 to the famous Sabarimala Ayyappa Shrine in Kerala. The matter is presently under the consideration of the Supreme Court of India. Indian Young Lawyers Association and some women advocates had filed a petition challenging the ban on the entry to women in

which manages the shrine, has informed the Supreme Court that it is against allowing entry to women.

The main reason pointed out was that “worshippers visit the temple only after observing penance for 41 days. Usually women between the age of 10 and 50 will not be physically capable of observing `vratham' for 41 days on physiological grounds (menstruation cycle).”

There is an ongoing debate in Hindu society on whether to allow or not to allow women in the age e in Kerala. The matter is presently

under the consideration of the Supreme Court of India. Indian Young Lawyers Association and some women advocates had filed a petition challenging the ban on the entry to women in

which manages the shrine, has informed the Supreme Court that it

The main reason pointed out was that “worshippers visit the temple only after observing penance for 41 days. Usually women between the age of 10 and 50 will not be physically capable of

cycle).”

Documents

Devotees Must Read - Ayyappa Songs Lyrics & Mantras