Hebrew Flash Cards

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    The "nun" is pronounced "n" as in no.

    The "final nun" is the form of the letter used when at the end of a word.The pronunciation does not change.

    The "hey" is pronounced "h" as in hello. Usually, a word ending with the

    letter "hey" is a feminine word. This letter is also used as a prefix towords meaning "the" (the definite article).

    The "aleph" is the first letter of the Hebrew alephbet. This consonant is

    silent.

    The "beyt" is pronounced two ways, a "b" as in ball, and as "v" as invisit. dagesh (a dot in the middle of the letter) indicates that the letter

    will have the "b" sound, while the abscence of the dagesh indicates the"v" sound. !hen the beyt is prefixed to a word it means "in".

    The amats. This vowel, which is placed under the consonant, is

    pronounced "a" as in father. #ince the aleph is silent, this

    consonant$vowel combination would be pronounced as "a". (%ote& Thealeph here is not part of the vowel, it is simply used here to show the

    placement of the vowel only)

    The patahh. This vowel is also pronounced "a" as in father.

    '

    !here

    #on

    #he

    rophet

    ame (f)

    !hat

    The

    ame

    *ather

    *ather came.

    %ote& the & at the end of the sentence is a period.

    !here is my father+

    ' am a father.

    !ho is she+

    The prophet came.

    !hat is a prophet+

    y son came.

    The "mem" is pronounced "m" as in mother.

    The "final mem" is the form of the letter used when at the end of a word.

    The pronunciation does not change.

    The yud is pronounced "y" as in yes. !hen the yud is added at the end ofa word it means "of me" or "my".

    The Hhire. This vowel is pronounced "i" as in machine.

    The Tsere. This vowel is pronounced "e" as in grey.

    The "lamed" is pronounced "l" as in long. !hen the lamed is prefixed toa word it means "to" or "for".

    The "vav" is pronounced "v" as in visit. !hen the vav is prefixed to aword it means "and".

    The #h-va. This vowel is silent and is often used as a syllalbe brea.

    The #egol. This vowel is pronounced "e" as in elephant.

    other

    !ho

    y mother

    y father

    !ho came+

    y father came.

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    y name is /evi.

    !hat is his name+

    His name is braham.

    0uler of peace.

    1od created sies. 'n Hebrew, the verb usually appears before the

    sub2ect of the verb.

    %ight. !hen a syllable includes one of the "a" vowels and is followed by the consonant

    "yud", the pronunciation is "ah3y", which, when said uicly sounds lie "ai" as in aisle. n

    example is the word lai3lah. %ote that this rule does not apply to words lie ma3yim as the "a"

    is at the end of the first syllable and the "y" is the beginning of the second syllable.

    1od

    !ater. The "yud3mem" combination is the masculine plural ending, similar to the "s" ending

    for 4nglish plural nouns.

    men

    Here

    #ea

    Here am '. !hen the dagesh (the dot in the middle of a letter) is placed within some letters,

    such as in the nun in the word for "Here 5am6 '" in the vocabulary list below, it doubles the

    letter. Therefore, this letter would be pronounced "hin3ney3niy" rather than "hi3ney3niy".

    To me

    The "yin" is silent.

    The "Tet" is pronounced "t" as in tune.

    The #huru. The dot in the "vav" is pronounced "u" as in tune. The "vav"is silent.

    %ight came.

    y son came to me.

    other came in the night.

    y father and my mother are here.

    !ater is in the sea.

    4vening

    1ood

    'srael

    7ver, on

    #he

    He

    8eeping, guarding

    The "resh" is pronounced "r" as in rain.

    The "shin" is pronounced two ways, "sh" as in sharp, and "s" as in sign.

    !hen a dot is placed on the top right corner of the letter it taes the "sh"sound and when the dot is placed on the top left corner of the letter it

    taes the "s" sound.

    The Hholam aley. The dot above the "vav" is pronounced "o" as inopen. The "vav" becomes silent. !hen this "vav" is suffixed to a word it

    means "to him" or "his".

    1ood evening.

    !ho came in the evening+

    #he came in the evening.

    He came in the evening.

    eace over 'srael.

    !hat is his name+

    His name is 'srael.

    eace

    #ies

    #aid (m)

    reated (m)

    #aid (f)

    0uler

    9ay

    /ight

    0abbi

    %ame

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    student studies the Torah (m).

    student studies Torah (f).

    The "Tav" is pronounced "t" as in tune. dagesh may appear in the letter

    but will not change the sound of the letter.

    The "dalet" is pronounced "d" as in dig.

    combination of the #egol and #heva vowels. This vowel is pronounced"eh" as in elephant, but it is pronounced very softly.

    The Hholam. This vowel is a dot which appears at the top and 2ust to the

    left of the letter instead of beneath it and is pronounced "o" as in open.

    The "tsade" is pronounced "ts" as in pots.

    The final "tsade" is the form used when the letter appears at the end of aword and is also pronounced "ts".

    The "uph" is pronounced "" as in uiet.

    combination of the #heva and the atahh. The vowel wors the sameas the "sheva" with a pronunciation of "a" as in father, when placed

    under the first consonant of the word.

    oses. The Hebrew word for oses appears to be missing a vowel after the

    "mem". #ince Hebrew reuires a vowel after each consonant, the vowel is the "o"

    placed above the letter "#hin". The dot over the right leg of the letter "#hin" and

    the vowel "o" are in the same place.

    1od, gods

    recedes the definite ob2ect of the verb. The "et" precedes a definite direct ob2ect

    of the verb and is rarely translated into 4nglish. *or example, if ' said "' made thedinner", the definite direct ob2ect is "the dinner" because "the" comes before

    "dinner". 'n this case the Hebrew word "et" would precede "the dinner" in

    Hebrew. 'f ' said "' made a dinner", the "et" would not precede it since "dinner" in

    this sentence is not a definite direct ob2ect.

    1ave (m)

    #abbath

    Teaching

    4xist (m)

    /and

    To us

    :eginning. n exception to the rule reuiring the 3;33; pattern is theword "reshiyt". The aleph does not always reuire a vowel after it.

    #tudent (m)

    #tudent (f)

    #tudy (m)

    #tudy (f)

    The "chet" is pronounced "ch" as in the 1erman name :ach. !hen the

    "ah" vowel appears under the letter "chet", the two sounds trade places.

    !hen a dagesh appears in the "8aph", it is pronounced "" as in ic.

    !hen a dagesh does not appear in the letter it is pronounced "c" as inthe 1erman name :ach.

    The final "aph" has the same pronunciations as the "aph". !hile mostwords end with a consonant, the final "aph" will usually be followed bya vowel.

    The

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    ll. ;ocabulary word => is pronounced "8ol" (coal), not "8al" as itappears. The "a" vowel is pronounced "o" in this word.

    an

    :ird

    *ish

    ?es, so

    1rass, herb

    Tree, wood

    The "@ayin" is pronounced "@" as in @ebra.

    !hen a dagesh appears in the "pey", it is pronounced "p" as in pet. !hena dagesh does not appear in the letter it is pronounced "ph" as in phone.

    The pronunciation of the final "pey" is the same as the "pey".

    combination of the #heva and the

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    Hebrews A&>B3>C

    Hebrews >D&D3E

    4phesians E&>D

    hilippians A&>E

    atthew F&F

    > orinthians C&D3E

    D Timothy E&>C3>F

    Hebrews A&>D

    0omans >B&A

    > Gohn B&>A

    Games A&E

    Gohn >&>D

    Games >&DB

    Geremiah >B&>C

    Goshua >&

    cts >&

    > orinthians A&DI

    salm &A3C

    roverbs EI&B3C

    0omans E&A

    Hebrews >E&J

    D Timothy >&F

    /ue >I&>J

    > Gohn B&A3B

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    K' can do all things through hrist who strengthens me.L

    Kas and it will be given to youM see and you will findM noc and thedoor will be opened to you.L

    K9o you not now that the saints will 2udge the world+ nd if you are to

    2udge the world are you not competent to 2udge trivial cases+ 9o you not

    now that we will 2udge angels+ How much more the things of thislifeNL

    K*or we do not have a high priest who is unable to sympathi@e with ourweanesses, but we have one who has been tempted in every way, 2ust aswe are O yet was without sin. /et us then approach the throne of grace

    with confidence, so that we may receive mercy and find grace to help usin our time of need.L

    K/et us fix our eyes on Gesus, the author and perfecter of our faith, who

    for the 2oy set before him endured the cross, scorning its shame, and satdown at the right hand of the throne of 1od. onsider him who endured

    such opposition from sinful men, so that you will not grow weary andlose heart.L

    K'n Him and through faith in Him we may approach 1od with freedomand confidence.L

    KThis is the confidence we have in approaching 1od& that if we asanything according to His will, He hears us.L

    K!hen you as, you do not receive, because you as with wrong

    motives, that you may spend what you get on your pleasures.L

    K?et to all who received Him, to those who believed in His name, Hegave the right to become children of 1od.L

    Kll #cripture is 1od3breathed and is useful for teaching, rebuing,correcting and training in righteousness, so that the man of 1od may bethoroughly euipped for every good wor.L

    K*or the !ord of 1od is living and active. #harper than any double3

    edged sword, it penetrates even to dividing soul and spirit, 2oints andmarrowM it 2udges the thoughts and attitudes of the heart.L

    K*or everything that was written in the past was written to teach us, so

    that through endurance and the encouragement of the #criptures wemight have hope.L

    K:ut you will receive power when the Holy #pirit comes on youM and

    you will be y witnesses in Gerusalem, and in all Gudea and #amaria,and to the ends of the earth.L

    K*or the ingdom of 1od is not a matter of tal but of power.L

    K!hat is man that you are mindful of him, the son of man that you carefor him+ ?ou made him a little lower than the heavenly beings andcrowned him with glory and honor. ?ou made him ruler over the wors

    of your handsM you put everything under his feet.L

    K:ut the man who loos intently into the perfect law that gives freedom,

    and continues to do this, not forgetting what he has heard, but doing it Ohe will be blessed in what he does.L

    K!hen ?our words came, ' ate themM they were my 2oy and my heartPs

    delight, for ' bear ?our name, 7 /ord 1od lmighty.L

    K9o not let this :oo of the /aw depart from your mouthM meditate on itday and night, so that you may be careful to do everything written in it.

    Then you will be prosperous and successful.L

    K*or 1od did not give us a spirit of timidity, but a spirit of power, of loveand of self3discipline.L

    K' have given you authority to trample on snaes and scorpions and toovercome all the power of the enemyM nothing will harm you.L

    K*or everyone born of 1od overcomes the world. This is the victory thathas overcome the world, even our faith. !ho is it that overcomes theworld+ 7nly he who believes that Gesus is the #on of 1od.L

    K4very word of 1od is flawlessM He is a shield to those who tae refugein Him. 9o not add to His words, or He will rebue you and prove you a

    liar.L

    K/et 1od be true, and every man a liarQL

    K9o not be carried away by all inds of strange teachings. 't is good forour hearts to be strengthened by grace, not by ceremonial foods, whichare of no value to those who eat them.L

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    1alatians B&DD3DE

    cts >F&D

    1alatians B&>J3D>

    atthew >I&ED3EE

    4ster A&>A

    hilippians D&>I3>>

    atthew >&DI

    1enesis >&DF

    D 8ings C&>C

    0omans E&DE

    > Gohn >&3J

    > 8ings &AC

    0omans >&>C

    hilemon >&C

    roverbs >>&EI

    4cclesiastes F&DI

    'saiah CA&C

    Games E&

    ar >&>F

    Gohn B&>F

    D Timothy A&D

    Geremiah >D&D

    D orinthians B&>F

    0omans C&>3D

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    K!hoever acnowledges e before men, ' will also acnowledge himbefore y *ather in heaven. :ut whoever disowns e before men, 'will disown him before y *ather in heaven.L

    K*or if you remain silent at this time, relief and deliverance for the Gewswill arise from another place, but you and your fatherPs family will

    perish. nd who nows but that you have come to royal position forsuch a time as this+L

    Kthat at the name of Gesus every nee should bow, in heaven and on earthand under the earth, and every tongue confess that Gesus hrist is /ord,to the glory of 1od the *ather.L

    K:ut the fruit of the #pirit is love, 2oy, peace, patience, indness,goodness, faithfulness, gentleness and self3control.L

    K*or in Him we live and move and have our being. Rs some of yourown poets have said, we are His offspring.PL

    KThe acts of the sinful nature are obvious& sexual immorality, impurity

    and debaucheryM idolatry and witchcraftM hatred, discord, 2ealousy, fits of

    rage, selfish ambition, dissensions, factions and envyM drunenness,orgies and the lie. ' warn you, as ' did before, that those who live liethis will not inherit the ingdom of 1od.L

    K*or all have sinned and fall short of the glory of 1od.L

    K'f we claim to be without sin, we deceive ourselves and the truth is not

    in us. 'f we confess our sins, He is faithful and 2ust and will forgive usour sins and purify us from all unrighteousness.L

    K!hen they sin against you O for there is no one who does not sinQL

    Kfor where two or three come together in y name there ' am withthem.L

    K#o 1od created man in His own image, in the image of 1od He created

    himM male and female He created them.L

    KR9onPt be afraid,P the prophet answered. RThose who are with us aremore than those who are with them.PL

    KThere is not a righteous man on earth who does what is right and neversins.L

    Kll of us have become lie one who is unclean, and all our righteousacts are lie filthy ragsM we all shrivel up lie a leaf, and lie the windour sins sweep us away.L

    Kbut no man can tame the tongue. 't is a restless evil, full of deadlypoison.L

    K' am not ashamed of the 1ospel, because it is the power of 1od for thesalvation of everyone who believes& first for the Gew, then for the

    1entile.L

    K' pray that you may be active in sharing your faith, so that you will havea full understanding of every good thing we have in hrist.L

    KThe fruit of the righteous is a tree of life, and he who wins souls iswise.L

    K?ou have planted them, and they have taen rootM they grow and bearfruit. ?ou are always on their lips but far from their hearts.L

    KTherefore, if anyone is in hrist, he is a new creationM the old has gone,the new has come.L

    K!hat shall we say, then+ #hall we go on sinning so that grace mayincrease+ :y no meansN !e died to sinM how can we live in it anylonger+L

    KRome, follow e,P Gesus said, Rand ' will mae you fishers of men.PL

    KGesus said to them, Ry *ather is always at His wor to this very day,and ', too, am woring.PL

    Kreach the !ordM be prepared in season and out of season. orrect,rebue and encourage O with great patience and careful instruction.L

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    1enesis A&F

    0omans C&DE

    atthew F&D>3DE

    0omans &>

    Hebrews J&DD

    salm ED&B

    D Timothy E&B

    atthew D>&AE3AA

    0evelation E&>B3>C

    Gohn >&DJ

    > Timothy >&>B

    cts E&>J

    roverbs >A&>D

    D Timothy E&F

    Gudges D>&DB

    D eter >&D>

    4@ra >&>

    Goel D&D

    Goshua DA&>B

    'saiah AE&DB

    'saiah >&>

    > orinthians >A&E

    Gohn >C&>3D

    atthew DA&DA3DB

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    KTherefore, there is now no condemnation for those who are in hristGesus.L

    K'n fact, the law reuires that nearly everything be cleansed with blood,and without the shedding of blood there is no forgiveness.L

    KThen ' acnowledged my sin to you and did not cover up my iniuity. '

    said, R' will confess my transgressions to the /ordP3 and you forgave theguilt of my sin.L

    K'f you do what is right, will you not be accepted+ :ut if you do not dowhat is right sin is crouching at your doorM it desires to have you, but youmust master it.L

    K*or the wages of sin is death, but the gift of 1od is eternal life in hristGesus our /ord.L

    K%ot everyone who says to e, R/ord, /ord,P will enter the ingdom of

    heaven, but only he who does the will of y *ather who is in heaven.

    any will say to e on that day, R/ord, /ord, did we not prophesy in?our name, and in ?our name drive out demons and perform manymiracles+P Then ' will tell them plainly, R' never new you. way from

    e you evildoersNPL

    KThe next day Gohn saw Gesus coming toward him and said, R/oo, the/amb of 1od, who taes away the sin of the worldNPL

    KHere is a trustworthy saying that deserves full acceptance& hrist Gesus

    came into the world to save sinners O of whom ' am the worst.L

    K0epent, then, and turn to 1od, so that your sins may be wiped out, thattimes of refreshing may come from the /ord,L

    K3having a form of 1odliness but denying its power.L

    KTherefore ' tell you that the ingdom of 1od will be taen away fromyou and given to a people who will produce its fruit. He who falls onthis stone will be broen to pieces, but he on whom it falls will be

    crushed.L

    K' now your deeds, that you are neither cold nor hot. ' wish you wereeither one or the otherN #o, because you are luewarm O neither hot nor

    cold O ' am about to spit you out of y mouth.L

    K*or prophecy never had its origin in the will of men, but men spoefrom 1od as they were carried along by the Holy #pirit.L

    KQin order to fulfill the word of the /ord spoen by Geremiah, the /ordmoved the heart of yrus ing of ersiaQL

    Knd afterward, ' will pour out y #pirit on all people. ?our sons anddaughters will prophesy, your old men will dream dreams, your youngmen will see visions.L

    KThere is a way that seems right to a man, but in the end it leads to

    death.L

    Kalways learning but never able to acnowledge the truth.L

    K'n those days 'srael had no ingM everyone did as he saw fit.L

    K:ut everyone who prophesies speas to men for their strengthening,encouragement and comfort.L

    Kll this ' have told you so that you will not go astray. They will putyou out of the synagogueM in fact, a time is coming when anyone who

    ills you will thin he is offering a service to 1od.L

    K*or false hrists and false prophets will appear and perform great signsand miracles to deceive even the elect O if that were possible. #ee, ' have

    told you ahead of time.L

    K:ut if serving the /ord seems undesirable to you, then choose foryourselves this day whom you will serveQ:ut as for me and myhousehold, we will serve the /ord.L

    K', even ', am He who blots out your transgressions, for y own sae,

    and remembers your sins no more.L

    KRome now, let us reason together,P says the /ord, Rthough your sins arelie scarlet, they shall be as white as snowM though they are red as

    crimson, they shall be lie wool.L

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    D eter E&F3

    > Thessalonians A&>F

    > orinthians >B&B>3BD

    D eter E&J

    > #amuel >C&F

    D hronicles ED&E>

    'saiah F&>A

    'saiah J&C

    atthew DA&DF

    /ue >&EF

    %umbers >>&DE

    9euteronomy ED&D>

    D Thessalonians D&>3E

    Hosea C&D3E

    icah D&>E

    'saiah AB&B3C

    Sechariah D&>I3>>

    Sechariah A&C

    Gohn A&DA

    D orinthians E&>F

    %umbers C&DA3DC

    salm >>I&>

    9aniel F&>E3>A

    D #amuel DE&D

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    Knyone who trusts in Him will never be put to shame.L

    K:ut someone will say, Ryou have faithM ' have deeds.P #how me yourfaith without deeds, and ' will show you my faith by what ' do. ?ou

    believe that there is one 1od. 1oodN 4ven the demons believe that O

    and shudder.L

    K#o this is what the #overeign /ord says& R#ee, ' lay a stone in Sion, atested stone, a precious cornerstone for a sure foundationM the one who

    trusts will never be dismayed.PL

    KQ!hat is His name, and the name of His #on+ Tell me if you nowNL

    KHe is the image of the invisible 1od, the firstborn over all creation. *or

    by Him all things were created& things in heaven and on earth, visibleand invisible, whether thrones or powers or rulers or authoritiesM allthings were created by Him and for Him.L

    KThe #on is the radiance of 1odPs glory and the exact representation of

    His being, sustaining all things by His powerful word. fter He hadprovided purification for sins, He sat down at the right hand of thea2esty in heaven.L

    K#ee, he is puffed upM his desires are not upright O but the righteous will

    live be his faith.L

    K!e live by faith, not by sight. !e are confident, ' say, and wouldprefer to be away from the body, and at home with the /ord.L

    Ks the body without the spirit is dead, so faith without deeds is dead.L

    K%o one who denies the #on has the *atherM whoever acnowledges the#on has the *ather also.L

    KThe #pirit gives lifeM the flesh counts for nothing. The words ' have

    spoen to you are spirit

    and they are life."

    K:ut when they arrest you, do not worry about what to say or how to sayit. t that time you will be given what to say, for it will not be you

    speaing, but the #pirit of your *ather speaing through you.L

    Knd this is love& that we wal in obedience to His commands. s you

    have heard from the beginning, His command is that you wal in love.L

    KTherefore, ' tell you, her many sins have been forgiven O for she lovedmuch. :ut he who has been forgiven little loves little.L

    Kray for the peace of Gerusalem& Ray those who love you be secure.PL

    KTherefore ' tell you that no one who is speaing by the #pirit of 1odsays, RGesus be cursed,P and no one can say, RGesus is /ord,P except by the

    Holy #pirit.L

    K:ut when He, the #pirit of truth comes, He will guide you into all truth.He will not spea on His ownM He will spea only what He hears, and He

    will tell you what is yet to come. He will bring glory to e by taingfrom what is mine and maing it nown to you. ll that belongs to the

    *ather is mine. That is why ' said the #pirit will tae from what is mineand mae it nown to you.L

    Knd so ' tell you, every sin and blasphemy will be forgiven men, but the

    blasphemy against the #pirit will not be forgiven. nyone who speas aword against the #on of an will be forgiven, but anyone who speasagainst the Holy #pirit will not be forgiven, either in this age or in theage to come.L

    K:ut 1od demonstrates His own love for us in this& while we were still

    sinners, hrist died for us.L

    K?et this ' call to mind and therefore ' have hope& :ecause of the /ordPsgreat love we are not consumed, for His compassions never fail. They

    are new every morningM great is your faithfulness. ' say to myself, RThe/ord is my portionM therefore ' will wait for Him.P The /ord is good to

    those whose hope is in Him, to the one who sees HimM it is good to waituietly for the salvation of the /ord. 't is good for a man to bear theyoe while he is young.L

    KGust as there were many who were appalled at Him O His appearancewas so disfigured beyond that of any man and His form marred beyondhuman lieness.L

    K%ow faith is being sure of what we hope for and certain of what we donot see.L

    Kbram believed the /ord, and it was accredited to him asrighteousness.L

    Knd without faith it is impossible to please 1od, because anyone whocomes to Him must believe that He exists and that He rewards those whoearnestly see Him.L

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    > Gohn E&>

    9euteronomy C&B

    'saiah AA&B

    0omans >E&F

    4phesians B&D>

    atthew DB&AI

    > eter A&

    D orinthians B&>A

    Gohn >A&>B

    Hebrews >&>A

    salm >IE&DI

    Hebrews >E&D

    alachi E&>I

    D orinthians J&>>

    D orinthians J&C3

    D #amuel F&>A

    'saiah D&A

    Gohn B&DD

    /ue >D&EA

    D orinthians &>E3>A

    4xodus >C&>

    > orinthians >>&ED

    mos B&DA

    Geremiah >D&B

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    K1ive everyone what you owe him& 'f you owe taxes, pay taxesM if

    revenue, then revenue, if respect, then respectM if honor, then honor.L

    K#ubmit to one another out of reverence for hrist.L

    KThe 8ing will reply, -' tell you the truth, whatever you did for one of the

    least of these brothers of mine, you did for me.-L

    KHow great is the love the *ather has lavished on us, that we should be

    called children of 1odN nd that is what we areN The reason the worlddoes not now us is that it did not now Him.L

    K/ove the /ord your 1od with all your heart and with all your soul and

    with all your strength.L

    K7ne will say, R' belong to the /ordPM another will call himself by thename of GacobM still another will write on his hand, RThe /ordPs,P and wil

    tae the name 'srael.L

    Kre not all angels ministering spirits sent to serve those who will inheritsalvation+L

    Kraise the /ord, you His angels, you mighty ones who do His bidding,

    who obey His word.L

    K9o not forget to entertain strangers, for by so doing some people haveentertained angels without nowing it.L

    Kbove all, love each other deeply, because love covers over a multitude

    of sins.L

    K*or hristPs love compels us, because we are convinced that one diedfor all, and therefore all died.L

    K'f you love me, you will obey what ' command.L

    K' will be His *ather, and he will be y son. !hen he does wrong, '

    will punish him with the rod of men, with floggings inflicted by men.L

    KHe will 2udge between the nations and will settle disputes for manypeoples. They will beat their swords into plowshares and theirs spears

    into pruning hoos. %ation will not rise up against nation, nor will theytrain for war any more.L

    Koreover, the *ather 2udges no one, but has entrusted all 2udgment to

    the #on.L

    KR:ring the whole tithe into the storehouse, that there may be food in y

    house. Test e in this,P says the /ord lmighty, Rand see if ' will notthrow open the floodgates of heaven and pour out so much blessing thatyou will not have room enough for it.PL

    K?ou will be made rich in every way so that you can be generous onevery occasion, and through us your generosity will result inthansgiving to 1od.L

    K0emember this& whoever sows sparingly will also reap sparingly, andwhoever sows generously will also reap generously. 4ach man shouldgive what he has decided in his heart to give, not reluctantly or undercompulsion, for 1od loves a cheerful giver. nd 1od is able to mae all

    grace abound to you, so that in all things at all times, having all that youneed, you will abound in every good wor.L

    K!hen we are 2udged by the /ord, we are being disciplined so that wewill not be condemned with the world.L

    K:ut let 2ustice roll on lie a river, righteousness lie a never3failingstream.L

    K'f you have raced with men on foot and they have worn you out, howcan you compete with horses+ 'f you stumble in safe country, how willyou manage in the thicets by the Gordan+L

    K*or where your treasure is, there your heart will be also.L

    K7ur desire is not that others might be relieved while you are hard

    pressed, but that there might be euality. t the present time your plentywill supply what they need, so that in turn their plenty will supply what

    you need. Then there will be euality.L

    Knd when they measured it by the omer, he who gathered much did nothave too much, and he who gathered little did not have too little. 4ach

    one gathered as much as he needed.L

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    roverbs E&>>3>D

    7badiah >&>B

    Haggai D&>F

    > orinthians >I&>D

    'saiah BE&D

    1alatians C&>A

    D Thessalonians >&3J

    atthew DA&AI3A>

    9aniel B&DF

    Gohn A&D

    cts >J&A

    cts DD&>C

    > orinthians >>&E>

    > orinthians >B&EA

    0omans >D&>

    atthew DC&A>

    > Timothy A&A3B

    cts C&A

    D orinthians >D&J

    > orinthians A&F

    roverbs >C&>

    cts A&DJ

    > eter D&>C

    4phesians D&>I

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    K#o, if you thin you are standing firm, be careful that you donPt fallNL

    KHe grew up before Him lie a tender shoot, and lie a root out of dryground. He had no beauty or ma2esty to attract us to him, nothing in His

    appearance that we should desire Him.L

    Kay ' never boast except in the cross of our /ord Gesus hrist, throughwhich the world has been crucified to me, and ' to the world.L

    Ky son, do not despise the /ordPs discipline and do not resent Hisrebue, because the /ord disciplines those He loves, as a father the son

    he delights in.L

    KThe day of the /ord is near for all nations. s you have done, it will bedone to youM your deeds will return upon your own head.L

    KR' struc all the wor of your hands with blight, mildew and hail, yetyou did not turn to me,P declares the /ord.L

    Kalthough in fact it was not Gesus who bapti@ed, but His disciples.L

    KRGohnPs baptism was a baptism of repentance, He told the people to

    believe in the one coming after him, that is, in Gesus.L

    Knd now what are you waiting for+ 1et up, be bapti@ed and wash yoursins away, calling on His name.L

    KHe will punish those who do not now 1od and do not obey the gospel

    of our /ord Gesus. They will be punished with everlasting destructionand shut out from the presence of the /ord and from the ma2esty of His

    power.L

    KTwo men will be in the fieldM one will be taen and the other left. Twowomen will be grinding with a hand millM one with will be taen and theother left.L

    KTeel& ?ou have been weighed on the scales and found wanting.L

    K!atch and pray so that you will not fall into temptation. The spirit iswilling, but the body is wea.L

    K*or everything 1od created is good, and nothing is to be re2ected if it is

    received with thansgiving, because it is consecrated by the word of 1odand prayer.L

    Knd we will give our attention to prayer and the ministry of the word.L

    K:ut if we 2udged ourselves, we would not come under 2udgment.L

    Kome bac to your senses as you ought, and stop sinningM for there aresome who are ignorant of 1od' say this to your shame.L

    KTherefore, ' urge you, brothers, in view of 1od-s mercy, to offer yourbodies as living sacrifices, holy and pleasing to 1odthis is yourspiritualact of worship.L

    K%ow, /ord, consider their threats and enable your servants to speayour word with great boldness.L

    K/ive as free men, but do not use your freedom as a cover3up for evilM

    live as servants of 1od.L

    K*or we are 1od-s wormanship, created in hrist Gesus to do goodwors, which 1od prepared in advance for us to do.L

    K:ut He said to me, Ry grace is sufficient for you, for y power ismade perfect in weaness.L Therefore ' will boast all the more gladly

    about my weanesses, so that hristPs power may rest on me.L

    K*or who maes you different from anyone else+ !hat do you have thatyou did not receive+ nd if you did receive it, why do you boast as

    though you did not+L

    Kride goes before destruction, a haughty spirit before a fall.L

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    D #amuel C&>A3>B

    salm DD&E

    Gob >&D>

    cts &DI

    Gonah D&

    atthew >>&D3EI

    Gohn >&>3D

    D orinthians >E&>A

    9euteronomy C&A

    0omans D&>>

    0omans >>&ED

    /ue DD&DI

    icah B&D

    salm J&DF

    alachi D&B3F

    1alatians E&E

    0omans >I&>I

    0omans >I&>E

    atthew DD&EI

    /ue >C&DC

    atthew >I&D

    > Timothy D&E3A

    Gohn E&E

    hilippians D&>D3>E

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    Keter answered& Ray your money perish with you, because you

    thought you could buy the gift of 1od with money.PL

    KThose who cling to worthless idols forfeit the grace that could betheirs.L

    Kome to e, all you who are weary and burdened, and ' will give you

    rest. Tae y yoe upon you and learn from e, for ' am gentle andhumble in heart, and you will find rest for your souls. *or y yoe is

    easy and y burden is light.L

    K9avid, wearing a linen ephod, danced before the /ord with all his

    might, while he and the entire house of 'srael brought up the ar of the/ord with shouts and the sound of trumpets.L

    K?et you are enthroned as the Holy 7neM enthroned on the praises of

    'srael.L

    Kand said, Rnaed ' came from my motherPs womb, and naed ' willdepart. The /ord gave, and the /ord has taen awayM may the name of

    the /ord be praised.PL

    K*or 1od does not show favoritism.L

    K*or 1od has bound all men over to disobedience so that He may have

    mercy on them all.L

    K'n the same way, after the supper He too the cup, saying, RThis cup isthe new covenant in my blood, which is poured out for you.PL

    K'n the beginning was the !ord, and the !ord was with 1od, and the

    !ord was 1od. He was with 1od in the beginning.L

    Kay the grace of the /ord Gesus hrist, and the love of 1od, and thefellowship of the Holy #pirit be with you all.L

    KHear, 7 'srael& The /ord our 1od, the /ord is one.L

    Kre you so foolish+ fter beginning with the #pirit, are you now trying

    to attain your goal by human effort+L

    K*or it is with your heart that you believe and are 2ustified, and it is withyour mouth that you confess and are saved.L

    K*or, R4veryone who calls on the name of the /ord will be saved.PL

    K:ut you, :ethlehem 4phrathah, though you are small among the clans

    of Gudah, out of you will come for me one who will be ruler over 'srael,whose origins are from of old, from days of eternity.L

    K' will also appoint him y firstborn, the most exalted of the ings of the

    earth.L

    Ky covenant was with him, a covenant of life and peace, and ' gavethem to himM this called for reverence and he revered me and stood inawe of my name. True instruction was in his mouth and nothing falsewas found on his lips. He waled with me in peace and uprightness, and

    turned many from sin. "*or the lips of a priest ought to preservenowledge, and from his mouth men should see instructionbecausehe is the messenger of the /709 lmighty."L

    KThis is good, and pleases 1od our #avior, who wants all men to besaved and to come to a nowledge of the truth.L

    K'n reply Gesus declared, R' tell you the truth, no one can see the ingdomof 1od unless he is born again.PL

    KTherefore, my dear friends, as you have always obeyednot only inmy presence, but now much more in my absencecontinue to wor outyour salvation with fear and trembling, for it is 1od who wors in you to

    will and to act according to his good purpose.L

    Kt the resurrection people will neither marry nor be given in marriageMthey will be lie the angels in heaven.L

    Knd besides all this, between us and you a great chasm has been fixed,so that those who want to go from here to you cannot, nor can anyonecross over from there to us.L

    K9o not be afraid of those who ill the body but cannot ill the soul.0ather, be afraid of the 7ne who can destroy both soul and body in hell.L

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    hilippians A&>J

    9euteronomy E>&C

    > orinthians J&>A

    Geremiah J&DA

    D orinthians >I&>

    0omans E&DF

    Geremiah DJ&>>

    4phesians E&DI

    1enesis >D&E

    salm BI&>I

    salm BI&>D

    > Timothy E&>C

    atthew F&>>

    salm EF&DB

    atthew F&

    'saiah CC&>

    salm AC&>I

    > orinthians >&DB

    Games A&>I

    %umbers >D&E

    4phesians A&D

    'saiah AE&>E

    cts >F&DC

    'saiah BB&>>

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    KRbut let him who boasts boast about this& that he understands andnows e, that ' am the /ord, who exercises indness, 2ustice and

    righteousness on earth, for in these ' delight,P declares the /ord.L

    K*or it is not the one who commends himself who is approved, but theone whom the /ord commends.L

    K!here, then, is boasting+ 't is excluded. 7n what principle+ 7n thatof observing the /aw+ %o, but on that of faith.L

    Knd my 1od will meet all your needs according to His glorious richesin hrist Gesus.L

    K:e strong and courageous. 9o not be afraid or terrified because ofthem, for the /ord your 1od goes with youM He will never leave you norforsae you.L

    K'n the same way, the /ord has commanded that those who preach thegospel should receive their living from the gospel.L

    K*or every animal of the forest is mine, and the cattle on a thousandhills.L

    K'f ' were hungry ' would not tell you, for the world is mine, and all that

    is in it.L

    K:eyond all uestion, the mystery of godliness is great& 1od appeared inthe flesh, was vindicated by the #pirit, was seen by angels, was preached

    among the nations, was believed on in the world, was taen up in glory.L

    KR*or ' now the plans ' have for you,P declares the /ord Rplans toprosper you and not to harm you, plans to give you hope and a future.PL

    K%ow to Him who is able to do immeasurably more than all we as or

    imagine, according to His power that is at wor within us.L

    K' will bless those who bless you, and whoever curses you ' will curseMand all peoples on earth will be blessed through you.L

    KThis is what the /ord says& RHeaven is my throne, and the earth is my

    footstool. !here is the house you will build for me+ !here will myresting place be+PL

    K:e still, and now that ' am 1odM ' will be exalted among the nations, '

    will be exalted in the earth.L

    K*or the foolishness of 1od is wiser than manPs wisdom, and the

    weaness of 1od is stronger than manPs strength.L

    K'f you then, though you are evil, now how to give good gifts to yourchildren, how much more will your *ather in heaven give good gifts to

    those who as Him+L

    K' was young and now ' am old, yet ' have never seen the righteousforsaen or their children begging bread.L

    K*or everyone who ass receivesM he who sees findsM and to him whonocs, the door will be opened.L

    K?es, and from ancient days ' am He. %o one can deliver out of myhand. !hen ' act, who can reverse it+L

    K*rom one man He made every nation of men, that they should inhabitthe whole earthM and He determined the times set for them and the exact

    places where they should live.L

    K#o is my word that goes out from my mouth& 't will not return to meempty, but will accomplish what ' desire and achieve the purpose for

    which ' sent it.L

    KHumble yourselves before the /ord, and He will lift you up.L

    K%ow oses was a very humble man, more humble than anyone else onthe face of the earth.L

    K:e completely humble and gentle, be patient, bearing with one anotherin love.L

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    'saiah AC&>I

    salm JF&B

    Gonah E&>I

    > Timothy B&>

    D Timothy D&C

    atthew DI&>B3>C

    4@eiel >&ED

    Gohn >>&EB

    /amentations E&EE

    salm BC&>>

    Gude >&DA

    hilippians >&C

    4@eiel EC&DC3DF

    Titus D&>>

    > orinthians >B&EE

    alachi E&>

    salm J>&>A

    'saiah DC&E

    > Gohn E&>F

    /ue >I&B3C

    0omans >D&>E

    Hosea D&>C

    atthew >&>I

    0evelation DD&A

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    K*or the #cripture says, R9o not mu@@le the ox while it is treading out thegrain,P and Rthe worer deserves his wages.PL

    KThe hardworing farmer should be the first to receive a share of thecrops.L

    K9onPt ' have the right to do what ' want with y own money+ 7r are

    you envious because ' am generous+ #o the last will be first, and thefirst will be last.L

    K' mae nown the end from the beginning, from ancient times, what is

    still to come. ' say& y purpose will stand, and ' will do all that 'please.L

    KThe mountains melt lie wax before the /709, before the /ord of all

    the earth.L

    K!hen 1od saw what they did and how they turned from their evil ways,He had compassion and did not bring upon them the destruction He had

    threatened.L

    K'n 1od ' trustM ' will not be afraid. !hat can man do to me+L

    KTo Him who is able to eep you from falling and to present you before

    His glorious presence without fault and with great 2oy 3L

    Kbeing confident of this, that He who began a good wor in you willcarry it on to completion until the day of hrist Gesus.L

    KR*or ' tae no pleasure in the death of anyone,P declares the #overeign

    /ord. R0epent and liveNPL

    KGesus wept.L

    K*or He does not willingly bring affliction or grief to the children ofmen.L

    Knd you will again see the distinction between the righteous and thewiced, between those who serve 1od and those who do not.L

    KR:ecause he loves e,P says the /ord, R' will rescue himM ' will protect

    him, for he acnowledges y name.PL

    K?ou will eep in perfect peace him whose mind is steadfast, because hetrusts in you.L

    K' will give you a new heart and put a new spirit in youM ' will removefrom you your heart or stone and give you a heart of flesh. nd ' will

    put my #pirit in you and move you to follow my decrees and be carefulto eep my laws.L

    K*or the grace of 1od that brings salvation has appeared to all men.L

    K9o not be misled& R:ad company corrupts good character.PL

    KR'n that day,P declares the /ord, R?ou will call e Rmy husbandPM you

    will no longer call e Rmy master.PL

    K#ee that you do not loo down on one of these little ones. *or ' tell youthat their angels in heaven always see the face of my *ather in heaven.L

    KThey will see His face, and His %ame will be on their foreheads.L

    K'f anyone has material possessions and sees his brother in need but has

    no pity on him, how can the love of 1od be in him+L

    KR!hen you enter a house, first say Reace to this house.P 'f a man ofpeace is there, your peace will rest on himM if not, it will return to you.PL

    K#hare with 1odPs people who are in need. ractice hospitality.L

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    0evelation DD&A

    > orinthians &E

    salm FE&DB

    ar >I&AB

    roverbs DF&>F

    > orinthians C&F

    salm EF&A

    0omans &>A

    salm >EJ&A

    cts D&AA3AB

    'saiah B&>I

    4cclesiastes A&>D

    salm >EJ&>C

    D Timothy D&>J

    Games D&

    > Timothy D&>3D

    > orinthians >I&D>

    0omans &>

    atthew F&>D

    > orinthians &J

    roverbs E>&3J

    /ue >J&AI

    cts J&>C

    4xodus DD&D

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    K*or even the #on of an did not come to be served, but to serve, and togive His life as a ransom for many.L

    Ks iron sharpens iron, so one man sharpens another.L

    KThe very fact that you have lawsuits among you means you have been

    completely defeated already. !hy not rather be wronged+ !hy notrather be cheated+L

    KThey will see His face, and His %ame will be on their foreheads.L

    K:ut the man who loves 1od is nown by 1od.L

    K!hom have ' in heaven but ?ou+ nd the earth has nothing ' desire

    besides ?ou.L

    Kll the believers were together and had everything in common. #ellingtheir possessions and goods, they gave to anyone as he had need.L

    Kand if you spend yourselves in behalf of the hungry and satisfy the

    needs of the oppressed, then your light will rise in the darness, and yournight will become lie the noonday.L

    KThough one may be overpowered, two can defend themselves. cord

    of three strands is not uicly broen.L

    K9elight yourself in the /ord and He will give you the desires of yourheart.L

    K:ecause those who are led by the #pirit of 1od are sons of 1od.L

    K:efore a word is on my tongue you now it completely, 7 /709.L

    K' urge, then, first of all, that reuests, prayers, intercession andthansgiving be made for everyone for ings and all those in authority,

    that we may live peaceful and uiet lives in all godliness and holiness.L

    K?ou cannot drin the cup of the /ord and the cup of demons tooM youcannot have a part in both the /ord-s table and the table of demons.L

    K' consider that our present sufferings are not worth comparing with theglory that will be revealed in us.L

    Kyour eyes saw my unformed body. ll the days ordained for me werewritten in your boo before one of them came to be.L

    K%evertheless, 1od-s solid foundation stands firm, sealed with thisinscription& "The /ord nows those who are his," and, "4veryone whoconfesses the name of the /ord must turn away from wicedness."L

    K'f you really eep the royal law found in #cripture, Klove your neighboras yourself,L you are doing right.L

    KR' tell you,P He replied, Rif they eep uiet, the stones will cry out.PL

    K' will show him how much he must suffer for my name.L

    K9o not blaspheme 1od or curse the ruler of your people.L

    K#o in everything, do to others what you would have them do to you, forthis sums up the /aw and the rophets.L

    K:e careful, however, that the exercise of your freedom does not becomea stumbling bloc to the wea.L

    K#pea up for those who cannot spea for themselves, for the rights of alwho are destitute. #pea up and 2udge fairlyM defend the rights of the

    poor and needy.L

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    salm CE&>3D

    > Timothy C&>C

    'saiah E&>

    atthew B&D

    4phesians B&>

    D orinthians C&>A

    Gohn &B

    olossians D&J

    Gohn >I&EI

    > Thessalonians A&E3B

    > Gohn E&J

    atthew C&>A3>B

    Hebrews >E&

    D Timothy D&

    > orinthians D&D

    > orinthians >B&E>

    D orinthians B&D>

    Gude >&DD3DE

    0omans E&DI

    > orinthians >B&C

    > orinthians >&DD3DE

    atthew B&A

    > #amuel >B&DJ

    %umbers DE&>J

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    K:ut ' tell you that anyone who loos at a woman lustfully has alreadycommitted adultery with her in his heart.L

    K9o not get drun on wine, which leads to debauchery. 'nstead be filledwith the #pirit.L

    K9o not be yoed together with unbelievers. *or what do righteousness

    and wicedness have in common+ 7r what fellowship can light havewith darness+L

    D K7 1od, ?ou are my 1od, earnestly ' see ?ouM my soul thirsts for

    ?ou, my body longs for ?ou, in a dry and weary land where there is nowater. ' have seen ?ou in the sanctuary and beheld ?our power and?our glory.L

    Kwho alone is immortal and who lives in unapproachable light, whom noone has seen or can see. To him be honor and might forever. men.L

    K*or the grave cannot praise you, death cannot sing your praiseM those

    who go down to the pit cannot hope for your faithfulness.L

    K't is 1odPs will that you should be sanctified& that each of you shouldlearn to control his own body in a way that is holy and honorable, not in

    passionate lust lie the heathen, who do not now 1od.L

    K%o one who has been born of 1od will continue to sin, because 1odPs

    seed remains in himM he cannot go on sinning, because he has been bornof 1od.L

    K*or if you forgive men when they sin against you, your heavenly *ather

    will also forgive you. :ut if you do not forgive men their sins, your*ather will not forgive your sins.L

    KR' tell you the truth,P Gesus answered, Rbefore braham was born, 'amNPL

    K*or in hrist all the fullness of the 9eity lives in bodily form,L

    K' and the *ather are one.L

    K' die every day O ' mean that, brothers O 2ust as surely as ' glory overyou in hrist Gesus our /ord.L

    K1od made Him who had no sin to be sin for us, so that in Him we mightbecome the righteousness of 1od.L

    K:e merciful to those who doubtM snatch others from the fire and savethemM to others show mercy, mixed with fear O hating even the clothingstained by corrupted flesh.L

    KGesus hrist is the same yesterday and today and forever.L

    K0emember Gesus hrist, raised from the dead, descended from 9avid.This is my gospel.L

    K*or ' resolved to now nothing while ' was with you except Gesus hrisand Him crucified.L

    K:e perfect, therefore, as your heavenly *ather is perfect.L

    KHe who is the 1lory of 'srael does not lie or change his mindM for he isnot a man, that he should change his mind.L

    K1od is not a man, that he should lie, nor a son of man, that he shouldchange his mind. 9oes he spea and then not act+ 9oes he promise andnot fulfill+L

    KTherefore no one will be declared righteous in his sight by observingthe lawM rather, through the law we become conscious of sin.L

    Kfter that, He appeared to more than five hundred of the brothers at thesame time, most of whom are still living, though some have fallen

    asleep.L

    KGews demand miraculous signs and 1rees loo for wisdom, but wepreach hrist crucified& a stumbling bloc to Gews and foolishness to

    1entiles.L

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    Games A&>F

    Hebrews >D&A

    Gohn >B&B

    0omans >A&>C3>

    > Timothy A&>C

    atthew D&>3DI

    atthew C&EE

    1alatians >&>I

    Gohn C&D3DJ

    D Timothy D&D

    roverbs DA&EE3EA

    1alatians C&J

    Gohn >A&>D

    atthew B&>

    salm >>J&J

    4phesians B&>B3>C

    Hebrews >I&DB

    Games E&>

    1enesis >D&>

    0evelation E&>>

    > Thessalonians B&>J3DD

    atthew F&>J

    salm EJ&B

    'saiah CB&>F

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    K9o not allow what you consider good to be spoen of as evil. *or theingdom of 1od is not a matter of eating and drining, but ofrighteousness, peace and 2oy in the Holy #pirit, because anyone whoserves hrist in this way is pleasing to 1od and approved by men.L

    K!atch your life and doctrine closely. ersevere in them, because if youdo, you will save both yourself and your hearers.L

    KThen Gesus came to them and said, "ll authority in heaven and on earth

    has been given to me. Therefore go and mae disciples of all nations,bapti@ing them inthe name of the *ather and of the #on and of the Holy#pirit, and teaching them to obey everything ' have commanded you.

    nd surely ' am with you always, to the very end of the age."L

    Knyone, then, who nows the good he ought to do and doesnPt do it,sins.L

    K'n your struggle against sin, you have not yet resisted to the point of

    shedding your blood.L

    K' am the vineM you are the branches. 'f a man remains in e and ' inhim, he will bear much fruitM apart from e you can do nothing.L

    Knd the things you have heard me say in the presence of manywitnesses entrust to reliable men who will also be ualified to teach

    others.L

    K little sleep, a little slumber, a little folding of the hands to rest3 andpoverty will come on you lie a bandit and scarcity lie an armed man.L

    K/et us not become weary in doing good, for at the proper time we will

    reap a harvest if we do not give up.L

    K:ut see first His ingdom and His righteousness, and all these things

    will be given to you as well.L

    Km ' now trying to win the approval of men, or of 1od+ 7r am ' tryingto please men+ 'f ' were still trying to please men, ' would not be a

    servant of hrist.L

    KThen they ased Him, R!hat must we do to do the wors 1odreuires+P Gesus answered, RThe wor of 1od is this& to believe in the

    one He has sent.PL

    K:e very careful, then, how you livenot as unwise but as wise, maingthe most of every opportunity, because the days are evil.L

    K/et us not give up meeting together, as some are in the habit of doing,but let us encourage one anotherand all the more as you see the 9ayapproaching.L

    K%ot many of you should presume to be teachers, my brothers, becauseyou now that we who teach will be 2udged more strictly.L

    K' tell you the truth, anyone who has faith in e will do what ' have been

    doing. He will do even greater things than these, because ' am going tothe *ather.L

    K' tell you the truth, until heaven and earth disappear, not the smallest

    letter, not the least stroe of a pen, will be any means disappear from the/aw until everything is accomplished.L

    KHow can a young man eep his way pure+ :y living according to your

    word.L

    K4very tree that does not bear good fruit is cut down and thrown into thefire.L

    K?ou have made my days a mere handbreadthM the span of my years is as

    nothing before you. 4ach manPs life is but a breath.L

    K:ehold, ' will create new heavens and a new earth. The former thingswill not be remembered, nor will they come to mind.L

    KThe /ord had said to bram, R/eave your country, your people andyour fatherPs household and go to the land ' will show you.L

    K' am coming soon. Hold on to what you have, so that no one will tae

    your crown.L

    K9o not put out the #piritPs fireM do not treat prophecies with contempt.Test everything. Hold on to the good. void every ind of evil.L

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    Gob >D&DD

    atthew DB&AC

    D orinthians B&>I

    Games D&>E

    atthew DE&DE

    0omans >A&A

    Geremiah D&EB

    'saiah BJ&D

    Hebrews A&>E

    D orinthians F&>I

    Hosea C&C

    Games B&>C

    4xodus ED&EE

    0evelation DI&>B

    Geremiah >F&>I

    atthew E&

    D orinthians >E&B

    /ue >E&E

    > orinthians D&>B

    > Timothy >&DI

    > orinthians B&B

    cts DC&DI

    > Gohn A&>

    > orinthians >E&>3E

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    K:ecause 2udgment without mercy will be shown to anyone who has notbeen merciful. ercy triumphs over 2udgmentNL

    K!oe to you, teachers of the law and harisees, you hypocritesN ?ougive a tenth of your spicesmint, dill and cummin. :ut you haveneglected the more important matters of the law2ustice, mercy and

    faithfulness. ?ou should have practiced the latter, without neglecting theformer.L

    K!ho are you to 2udge someone else-s servant+ To his own master he

    stands or falls. nd he will stand, for the /ord is able to mae himstand.L

    KHe reveals the deep things of darness and brings deep shadows into thelight.L

    KThen they will go away to eternal punishment, but the righteous toeternal life.L

    K*or we must all appear before the 2udgment seat of hrist, that each one

    may receive what is due him for the things done while in the body,whether good or bad.L

    K1odly sorrow brings repentance that leads to salvation and leaves noregret, but worldly sorrow brings death.L

    K*or ' desire mercy, not sacrifice, and acnowledgement of 1od rather

    than burnt offerings.L

    KTherefore confess your sins to each other and pray for each other so thatyou may be healed. The prayer of a righteous man is powerful and

    effective.L

    Kyou say, -' am innocentM he is not angry with me.- :ut ' will pass2udgment on you because you say, -' have not sinned.-L

    K:ut your iniuities have separated you from your 1odM your sins have

    hidden his face from you, so that he will not hear.L

    K%othing in all creation is hidden from 1odPs sight. 4verything isuncovered and laid bare before the eyes of Him to whom we must give

    account.L

    Kroduce fruit in eeping with repentance.L

    K4xamine yourselves to see whether you are in the faithM test yourselves.9o you not reali@e that hrist Gesus is in you O unless, of course, you failthe test+L

    K' tell you, noN :ut unless you repent, you too will all perish.L

    KThe /709 replied to oses, "!hoever has sinned against me ' willblot out of my boo.L

    K'f anyone-s name was not found written in the boo of life, he was

    thrown into the lae of fire.L

    K' the /709 search the heart and examine the mind, to reward a manaccording to his conduct, according to what his deeds deserve.L

    K' preached that they should repent and turn to 1od and prove theirrepentance by their deeds.L

    KThere is no fear in love. :ut perfect love drives out fear, because fear

    has to do with punishment. The one who fears is not made perfect inlove.L

    K'f ' spea in the tongues of men and of angels, but have not love, ' am

    only a resounding gong or a clanging cymbal. 'f ' have the gift ofprophecy and can fathom all mysteries and all nowledge, and if ' have afaith that can move mountains, but have not love, ' am nothing. 'f ' giveall ' possess to the poor and surrender my body to the flames, but have

    not love, ' gain nothing.L

    KThe spiritual man maes 2udgments about all things, but he himself isnot sub2ect to any manPs 2udgment&L

    Kmong them are Hymenaeus and lexander, whom ' have handed over

    to #atan to be taught not to blaspheme.L

    Khand this man over to #atan, so that the sinful nature may be destroyedand his spirit saved on the day of the /ord.L

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    > orinthians >E&A3F

    > orinthians >E&3>I

    > orinthians >E&>>3>E

    cts >A&DD

    D Timothy E&>D

    atthew >I&DD

    > eter D&D3E

    D Timothy D&A

    hilippians E&F3>>

    atthew >I&DA

    atthew >I&EJ

    0evelation >D&>>

    Gohn E&

    Gude >&DI

    Gohn E&EA

    D orinthians D&>F

    Hebrews >>&DB

    /ue >D&>B

    hilippians E&DI

    olossians D&C3F

    > Timothy E&B

    ar &EC

    Games A&>

    9aniel >&>F

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    K#trengthening the disciples and encouraging them to remain true to thefaith. R!e must go through many hardships to enter the ingdom of

    1od,P they said.L

    K'n fact, everyone who wants to live a godly life in hrist Gesus will bepersecuted.L

    Kll men will hate you because of me, but he who stands firm to the endwill be saved.L

    K/ove is patient, love is ind. 't does not envy, it does not boast, it is not

    proud. 't is not rude, it is not self3seeing, it is not easily angered, iteeps no record of wrongs. /ove does not delight in evil but re2oiceswith the truth. 't always protects, always trusts, always hopes, always

    perseveres.L

    K/ove never fails. :ut where there are prophecies, they will ceaseM where

    there are tongues, they will be stilledM where there is nowledge, it willpass away. *or we now in part and we prophesy in part, but when

    perfection comes, the imperfect disappears.L

    K!hen ' was a child, ' taled lie a child, ' thought lie a child, 'reasoned lie a child. !hen ' became a man, ' put childish ways behindme. %ow we see but a poor reflection as in a mirrorM then we shall seeface to face. %ow ' now in partM then ' shall now fully, even as ' am

    fully nown.. nd now these three remain& faith, hope and love. :ut thegreatest of these is love.L

    K student is not above his teacher, nor a servant above his master.L

    K!hoever finds his life will lose it, and whoever loses his life for my

    sae will find it.L

    KThey overcame him by the blood of the /amb and by the word of theirtestimonyM they did not love their lives so much as to shrin from death.L

    K/ie newborn babies, crave pure spiritual mil, so that by it you may

    grow up in your salvation, now that you have tasted that the /ord isgood.L

    K%o one serving as a soldier gets involved in civilian affairs O he wants

    to please his commanding officer.L

    K:ut whatever was to my profit ' now consider loss for the sae of

    hrist. !hat is more, ' consider everything a loss compared to thesurpassing greatness of nowing hrist Gesus my /ord, for whose sae 'have lost all things. ' consider them rubbish, that ' may gain hrist and

    be found in him, not having a righteousness of my own that comes fromthe law, but that which is through faith in hristthe righteousness thatcomes from 1od and is by faith. ' want to now hrist and the power ofhis resurrection and the fellowship of sharing in his sufferings, becoming

    lie him in his death, and so, somehow, to attain to the resurrection fromthe dead.L

    KUnlie so many, we do not peddle the word of 1od for profit. 7n the

    contrary, in hrist we spea before 1od with sincerity, lie men sentfrom 1od.L

    KHe chose to be mistreated along with the people of 1od rather than to

    en2oy the pleasures of sin for a short time.L

    KThen He said to them, Rwatch outN :e on your guard against all indsof greedM a manPs life does not consist in the abundance of his

    possessions.PL

    KThe wind blows wherever it pleases. ?ou hear its sound, but youcannot tell where it comes from or where it is going. #o it is with

    everyone born of the #pirit.L

    K:ut you, dear friends, build yourselves up in your most holy faith andpray in the Holy #pirit.L

    K*or the one whom 1od has sent speas the words of 1od, for 1od givesthe #pirit without limit.L

    K!hat good is it for a man to gain the whole world, yet forfeit his soul+L

    K!hat causes fights and uarrels among you+ 9on-t they come fromyour desires that battle within you+L

    KTo these four young men 1od gave nowledge and understanding of allinds of literature and learning. nd 9aniel could understand visionsand dreams of all inds.L

    K:ut our citi@enship is in heaven. nd we eagerly await a #avior fromthere, the /ord Gesus hrist.L

    K#o then, 2ust as you received hrist Gesus as /ord, continue to live inHim, rooted and built up in Him, strengthened in the faith as you weretaught, and overflowing with thanfulness.L

    K'f anyone does not now how to manage his own family, how can hetae care of 1odPs church+L

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    /ue D&BD

    roverbs A&F

    Gob ED&

    Geremiah >F&J

    atthew A&A

    1enesis D&DA

    > orinthians D&>I3>>

    'saiah >>&D

    D orinthians >>&>A

    #ong of #ongs D&>B

    D orinthians D&>>

    0omans >B&B3C

    4phesians C&>D

    D orinthians >I&A

    /ue >>&DA

    Geremiah D&J

    > orinthians >A&EJ3AI

    > orinthians >A&ED3EE

    /ue A&EC

    /ue A&>E

    ar E&DF

    D Timothy A&E

    mos E&F

    Gude >&3J

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    KThe heart is deceitful above all things and beyond cure. !ho canunderstand it+L

    KGesus answered, R't is written& an does not live on bread alone, but on

    every word that comes from the mouth of 1od.L

    K*or this reason a man will leave his father and mother and be united tohis wife, and they will become one flesh.L

    Knd Gesus grew in wisdom and stature, and in favor with 1od andmen.L

    K!isdom is supremeM therefore get wisdom. Though it cost all you have

    get understanding.L

    K:ut it is the spirit in a man, the breath of the lmighty, that gives himunderstanding.L

    Katch for us the foxes, the little foxes that ruin our vineyards, our

    vineyards that are in bloom.L

    Kin order that #atan might not outwit us. *or we are not unaware of hisschemes.L

    Kay the 1od who gives endurance and encouragement give you a spiritof unity among yourselves as you follow hrist Gesus, so that with oneheart and mouth you may glorify the 1od and *ather of our /ord Gesus

    hrist.L

    Kbut 1od has revealed it to us by His #pirit. The #pirit searches all

    things, even the deep things of 1od. *or who among men nows thethoughts of a man except the manPs spirit within him+ 'n the same wayno one nows the thoughts of 1od except the #pirit of 1od.L

    KThe #pirit of the /709 will rest on him the #pirit of wisdom and ofunderstanding, the #pirit of counsel and of power, the #pirit ofnowledge and of the fear of the /709 OL

    Knd no wonder, for #atan himself masuerades as an angel of light.L

    K:ut the prophet who prophesies peace will be recogni@ed as one trulysent by the /ord only if his prediction comes true.L

    KTherefore, my brothers, be eager to prophesy, and do not forbidspeaing in tongues. :ut everything should be done in a fitting andorderly way.L

    KThe spirits of the prophets are sub2ect to the control of prophets. *or1od is not a 1od or disorder but of peace.L

    K*or our struggle is not against flesh and blood, but against the rulers,

    against the authorities, against the powers of this dar world and againstthe spiritual forces of evil in the heavenly realms.L

    Kthe weapons we fight with are not the weapons of the world. 7n the

    contrary, they have divine power to demolish strongholds.L

    K!hen an evil spirit comes out of a man, it goes through arid placesseeing rest and does not find it. Then it says, R' will return to the house

    ' left.PL

    K*or the time will come when men will not put up with sound doctrine.

    'nstead, to suit their own desires, they will gather around them a greatnumber of teachers to say what their itching ears want to hear.L

    K#urely the #overeign /ord does nothing without revealing His plan toHis servants the prophets.L

    K'n the very same way, these dreamers pollute their own bodies, re2ectauthority and slander celestial beings. :ut even the archangel ichael,when he was disputing with the devil about the body of oses, did not

    dare to bring a slanderous accusation against him, but said, "The /ordrebue youN"L

    Kll the people were ama@ed and said to each other, Rwhat is thisteaching+ !ith authority and power He gives orders to evil spirits andthey come outNL

    K!hen the devil had finished all this tempting, he left Him until an

    opportune time.L

    K'n fact, no one can enter a strong manPs house and carry off hispossessions unless he first ties up the strong man. Then he can rob his

    house.L

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    1alatians C&F

    Hosea &F

    Gohn E&EI

    1alatians B&>C

    Games E&D

    /ue >F&E

    salm A&A

    4phesians A&DC3DF

    roverbs A&DA

    Gohn C&AA

    Gohn >D&ED

    /ue F&EI

    Gude >&3J

    0omans >E&>

    ar >>&DA

    salm J>&>>3>D

    0omans >B&B3C

    D hronicles F&>A

    salm >EE&>

    olossians >&D3DJ

    > orinthians >B&>I

    icah C&

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    K#o ' say, live by the #pirit, and you will not gratify the desires of thesinful nature.L

    K!e all stumble in many ways. 'f anyone is never at fault in what he

    says, he is a perfect man, able to eep his whole body in chec.L

    K#o watch yourselves. 'f your brother sins, rebue him, and if he repents,forgive him.L

    K9o not be deceived& 1od cannot be moced. man reaps what hesows.L

    KThey sow the wind and reap the whirlwindQL

    KHe must become greaterM ' must become less.L

    K%o one can come to me unless the *ather who sent me draws him, and '

    will raise him up at the last day.L

    K:ut ', when ' am lifted up from the earth, will draw all men to myself.L

    K:ut the harisees and experts in the law re2ected 1od-s purpose forthemselves, because they had not been bapti@ed by Gohn.L

    K'n your anger do not sinM when you are on your beds, search your heartsand be silent. #elahL

    K"'n your anger do not sin"& 9o not let the sun go down while you are

    still angry, and do not give the devil a foothold.L

    Kut away perversity from your mouthM eep corrupt tal far from yourlips.L

    KTherefore ' tell you, whatever you as for in prayer, believe that you

    have received it, and it will be yours.L

    K*or he will command his angels concerning you to guard you in all yourwaysM they will lift you up in their hands, so that you will not strie yourfoot against a stone.L

    K'n the very same way, these dreamers pollute their own bodies, re2ectauthority and slander celestial beings. :ut even the archangel ichael,

    when he was disputing with the devil about the body of oses, did notdare to bring a slanderous accusation against him, but said, "The /ordrebue youN"L

    K4veryone must submit himself to the governing authorities, for there isno authority except that which 1od has established. The authorities thatexist have been established by 1od.L

    K!e proclaim him, admonishing and teaching everyone with all wisdom,

    so that we may present everyone perfect in hrist. To this end ' labor,struggling with all his energy, which so powerfully wors in me.L

    K:ut by the grace of 1od ' am what ' am, and his grace to me was notwithout effect. %o, ' wored harder than all of themyet not ', but thegrace of 1od that was with me.L

    KHe has showed you, 7 man, what is good. nd what does the /709

    Kay the 1od who gives endurance and encouragement give you a spiritof unity among yourselves as you follow hrist Gesus, so that with oneheart and mouth you may glorify the 1od and *ather of our /ord Gesus

    hrist.L

    Kif my people, who are called by my name, will humble themselves andpray and see my face and turn from their wiced ways, then will ' hearfrom heaven and will forgive their sin and will heal their land.L