ISLAMIC BUSINESS ETHIC (Nik, Tobey, Amir, Bob, Naze, Ajis)

8/3/2019 ISLAMIC BUSINESS ETHIC (Nik, Tobey, Amir, Bob, Naze, Ajis)

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BUSINESS ETHICS ( MGT 5613 )

Islamic Business Ethics

Group members :

Nixi, Tobey, Amir, Nazi, Bob, Ajis

LECTURER :

Pn Mirena Khadir


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** the presenter say the ayatul quran **

You are the best of people , evolved for mankind , enjoining what isright , forbidding what is wrong and believing in ALLAH surah Al-Imran : 110 .

ISLAMIC BUSINESS ETHIC

Terjemahannya: Tidak Aku (Allah) jadikan jin dan manusia, melainkan untuk beribadah (mengabdikan)

diri kepada Ku (Surah Adz Dzariyaat ayat 56)


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2000 major US corporations revealed the following problem

1. Drug and alcohol use2. Employee theft

3. Conflict of interest4. Quality control issue5. Discrimination in hiring promotion6. Misuse of propriety information7. Abuse of company expense account8. Plant closing and lay-offs9. Misuse of company asset10. Environmental pollution

Other international ethic problem

1. Employee conflict interest2. Inappropriate gift

3. Sexual harassment

4. Unauthorized payment


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Ethic in ISLAM

Ethic govern all aspect of life .

FALAH : in Islam are the same for all muslims (conducting businessaffair or carrying out their daily activities)

Khayr : inviting to all that is good

Maruf : enjoining what is right

Munkar : forbidding what is wrong

sesungguhnya aku diutuskan untuk menyempurnakan akhlak

surah Al-qalam : 4

Defining Ethic :as the set of moral principle that distinguish what is the right from what is wrong

In Islamic context :

That term most closely related to ethics in the Quran is khuluq

" ".


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Arrays term of concept in Quran

Concept of goodness ( khayr)

Concept of birr ( righteousness)

Concept of qist ( equity )

Concept of adl ( equilibrium and justice)

Concept of haqq ( truth and right )

Concept of maruf ( known and approved )Concept of taqwa ( piety)

Pious action are describedas salihat and impious

actions are described

sayyiat .


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Factors influencing Ethical behavior in

ISLAM

LEGAL INTERPRETATIONS :

- In secular societies , legal interpretations are based upon contemporaryand often transient values and standard. In an Islamic society , thesevalues and standard are guided by the shariah and the collection of

previous fiqh judgment .

- Islam has given women permanent and unalienable right , and has neverdiscriminated against minorities on any basis

Example : Abu dharr reported the prophet SAW said to him

you are not better with red or black skins unless you excel them in

piety


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. Firman Allah : Barangsiapa yang tidak memutuskan menurut apa yang diturunkan Allah, maka mereka

itu adalah orang-orang yang kafir.(Al-Maaidah : 44)

Yang Baik Ialah Apa Yang Dipandang Baik Oleh Syara dan Yang Buruk Ialah Apa

Yang Dipandang Buruk Oleh Syara

Terjemahannya:

Kemudian Kami jadikan kamu berada diatas suatu syariat (peraturan) dari urusan(agama) itu, maka ikutilah syariat itu danjanganlah kamu ikuti hawa nafsu orang-orang yang tidak mengetahui (Surah AlJaatsiyah: 18)

Terjemahannya:Ikutilah apa yang diturunkan kepadamu dariTuhanmu dan janganlah kamu mengikutipemimpin-pemimpin selainNya. Amat sedikitlahkamu mengambil pengajaran (daripadanya)

(Surah Al Araaf : 3)


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DAN JANGANLAH KAMU MENGHAMPIRI

ZINA , SESUNGGUHNYA ZINA ITU ADALAHSATU PERBUATAN YANG KEJI

DAN SATU JALAN YANG

MEMBAWA KEROSAKAN

(AlIsra :32)


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Organizational Factors :

- The organization too can affect influence participants behavior .One of the key sources of organizational influence is ( the degreeof commitment of the organizations leader to ethical conduct .

Commitment can be :

-code of ethic

-Policy statement

-speeches

-publications

-etc

Example : ethical code in KPMB ( no couple dating at cafe)


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Individual Factors :

Individual come to work with different values . Factorsaffecting ones ethical behavior include :

- Stage of moral development

- Personal values and morals

- Family influence- Peer influences

- Life experience


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Stage of moral development :

-The prophet SAW suggested that individual undergo two stages of moraldevelopment : the minor or prepubescent and the adulthood stage.

Hadithnarrated by Aishah (rah), she narrated that :

the apostle of ALLAH (peace be upon on him) said : there are three(persons) whose actions are not recorded : a sleeper till he awakes , anidiot till he is restored to reason, and a boy till he reaches puberty

THREE stage of the development of the human souls of nafs:

1. Ammarah, which is prone to evil and if not checked and controlled ,will lead to perdition

2. lawwamah , which feels consciousness of evil, and resist it, askALLAH grace and pardon after repentance and tries to amend , hope toreach salvation .

3. mutmainnah , the highest stages of all , when the soul achieves fullrest and satisfaction after aql (intellect) has checked tendencies of man

Muslim unethically is succumbing to the ammarah, if he is behaving Islamically, he is fighting the evil impulse of the ammarah.

THREE t f th d l t


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THREE stage of the development

of the human souls of nafs:

1. Ammarah, which is prone to evil and if not checkedand controlled , will lead to perdition

2. lawwamah , which feels consciousness of evil, andresist it, ask ALLAH grace and pardon after repentance

and tries to amend , hope to reach salvation .3. mutmainnah, the highest stages of all , when thesoul achieves full rest and satisfaction after aql (intellect)has checked tendencies of man

Muslim unethically is succumbing to the ammarah, if he isbehaving Islamically , he is fighting the evil impulse ofthe ammarah.


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Andaikata kebenaran itu menurut

hawa nafsu mereka, pasti binasalahlangit dan bumi ini, dan semuayang ada di dalamnya. SebenarnyaKami telah mendatangkan kepadamereka kebanggaan (Al Quran)mereka tetapi mereka berpaling darikebanggaan itu (Surah AlMuminuun )


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Personal values and personality :

- It is also influence his or her ethical standard . A person stresses honestywill have very different from another who does not respect other people s

property. Interestingly in Islam , the decay and eventual disappearance ofhonesty is a sign of the imminence of the day judgment .

- A key personality variable which may affect the ethical behavior of anindividual is his/her locus of control . The locus control is an individualaffect the degree to which he perceives his behavior as influencing hislife .

internal locus : believes she/he can control the event of his/her life , alsotake responsibility for the outcomes of their behavior .

external locus: believe that fate or luck or other people affect his life ,believe external forces cause him to behave ethically orunethically .


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Family influence :


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Family influence :

- Individual start to form ethical as children . The prophet SAW say: command your children to pray when they become seven years old

, and discipline them for it (prayer) when they become ten years old

; and arrange their beds ( to sleep) separately

Message from parents is help to their children become ethical person

Peer influences: As children grow and are admitted to school, they areinfluenced by the peers with whom they interact daily.

Life experiences: Whether positive or negative, key events affect the lives of

individuals and determine their ethical beliefs and behavior. Malcolm XsHajj experience had a major impact on his later years as a Muslim.

Situational factors : people may behave unethically in certain situationbecause they may see the no way out .

Example .. Lies to lecturer when late or not finished assessment


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PEER INFLUENCES


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"Sesungguhnya pada (diri) Rasulullah itu terdapat contoh yang palingbaik untuk (menjadi ikutan) kamu."

(Al-Ahzab:21)

Terjemahan Ayat Al-Quran:" Dan barangsiapa yang melakukan kejahatan danmenganiaya dirinya, kemudian ia memohon ampun

daripada Allah, nescaya mendapati Allah Maha

Pengampun lagi Maha Penyayang. "(Surah an-Nisa: ayat 110.)

Sabda Rasulullah SAW:"Sesungguhnya ada sebahagian daripadaumatku yang akan meminum arak dan merekamenamakannya dengan nama yang lain(bukan

arak). (Mereka meminumnya) sambil dialunkandengan bunyi muzik dan suara artis-artis. AllahSWT akan menenggelamkan mereka ke dalambumi (dengan gempa bumi) dan akanmenjadikan mereka seperti kera dan babi(setelah mati)".

(Hadis Riwayat Ibnu Majjah)

Firman Allah dalam surah an-Nahli ayat 125 :


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Firman Allah dalam surah an Nahli ayat 125 :

Yang Bermaksud :Serulah manusiakepada jalan tuhan mu dengan hikmah danpelajaran yang baik dan bantahlah mereka

dengan cara yang baik. Sesungguhnyatuhanmu Dialah yang lebih mengetahuitentang siapa yang tersesat dari jalan-Nyadan Dialah yang mengetahui orang-orang

yang mendapat petunjuk.

*Bermaksud : Barang siapa yang

mengerjakan kebaikan seberat zarrah nescayadia akan melihat balasannya dan barang siapayang mengerjakan kejahatan seberat zarahnescaya dia akan melihat balasannya pula.


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ISLAMIC BUSINESS ETHIC (Nik, Tobey, Amir, Bob, Naze, Ajis)