Jacques Derrida - Of Spirit - Heidegger and the Question

Embed Size (px)

Citation preview

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    1/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    2/144

    OF SPIRTGR AD

    H QU

    JACQUES

    DERI

    TRATE BY

    GOFFRY NNNG

    AN ACEL OLB

    VSTY F

    CC PSS

    Ccago L

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    3/144

    Orignay puished as Ets Gale, 1987

    e Uvety f Cca Pss, Ccag 6063Th Uvety f Cca ss Ltd. Loo 8 y e st f ic

    A s ve. us 8Peback edi 9Pid th Utd Sats of Amca

    06 04 0 2 01 00 9 8 7 6 7 8 0

    Lia o ongrss Caogng-n-Pucton Da

    Deia Jacqes

    [ l'esi ngls] st : He a e qesi / Jacqs ia

    tasla y eoffe Bnngton and Racl Bowy cm

    anslati of: 'est

    Bay ISN 0247 (cl); 0226438 (ae)

    e Man, 886 T39H49D8 8

    d 88-32212

    ae sd ts ca mes iqmt f A Ntona taad foIfoa cs-Pemance e f Ptdb t AI Z482

    IP

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    4/144

    NL O ' N

    v

    C P T R

    C P R

    C P T E R I

    C P T R IV23

    C P T R V31

    C P T E R V

    C P R VII

    C T R V

    73

    C P T R X83

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    5/144

    C O N T E N T S

    C H A P T E R X

    99

    N O T E S

    lI S

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    6/144

    e raae ere eure gve 197 a e e o a oneene organe y e geeraoa e loe n Par ee ggrOpe en Te ne were aray ae r egve eeene weever pobe Eng raon

    e te by Heegge e by Jaque er W ebeee ro beng ae oul ee rnlao ae ernae rugu n e ere o oeyad y e ve ue by Dea

    v

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    7/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    8/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    9/144

    H A E O E

    T d lf uon f lug ve urd or ked of ou rn gnd h uon m

    f nu oo or nomou ond r T l o o b nrn n gr

    r nd dn f k b g n l r r on d f non e eronn e De sprtu n Frn rl o gn u Fn ul of fllng nur bl nh odl n nn of ou ol ro Tnrn f vn rvvl ro r f O Spii vn or br n l f h nfrn f on of l nngn rl Hdggn n n f f

    r l no gr d dggr' I oul bl rl o v And oul r o n rl or uu gr dy nd b mmn of F ron v do dubl mk uhll nun

    u un r ud be rn g olbl nd r bu v or o orng l n dgg' n dou n o vod n urnkg spi n rk nn l l bg f o l od b vr ng

    n rrkb ng o n nu do j ndovu l n ln of oug ould v bn drd oos dia? N o n ng d r n nr fm f ggen ox r nodggrn

    rdggn l or x n

    3

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    10/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    11/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    12/144

    A E O E

    r y y r prnry arun: nn is an o rn bwn is ani r nor n i oa

    ano n n x po onn vu a raly an rr onvnonl I prap o vy nn of pl . In ny p o u a on rob n prv ay o ar e on o po or o po wr u o ny aron oayoub n nw or n Fran ank noay o aour pon y up wh uo of n n u of or o iis,o o n unou o fo I awy prf o ay n plrl ou an uno o

    r

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    13/144

    Opn usins: I al b propo or ofr for ly bnnn I ay a f wo

    ao w oa ar for pn qustisoop y r and opn ar o T wll pr r onoy or raw o o of on o ran pn n y ran a on w n dobfor of a on an rav l T fw rark ov prnary y l ran wll prap na p I al follo

    T non o Gis w nly a ron o rn of l oay ald or r I v bn pr for a f yar now n nar on opa naony and nonal Ofno n rar an x o Hr

    w a lf T x ar pally wn a on of n n p W purn work o I pb or r r ul rn onlu apd o foow ra ak o Gscc a frnn p an prally nranaabl o (ra nok nran x x o Trakl fro zu Spach Now n x on non a no r wo k o b o dv bwn iti nd isic an n a n vr n wor ilic raly I nn rr

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    14/144

    C P

    s s nd s dvd ogn e nk ct s pon on Hdegg's ph

    n o nd s n sm sn

    s s ss f sf h els ca n se ne e e nepen f deggeps n e odco o apyscs Oeqsns d en e depyed nd ud ngmses n e ss f s exm s sonsoen e gne npen f h hs f negy I s sng d edgge e fsd nd I ysf use vsnnvene e axo a c f Dsk nd f he ep se gne us s d axoacs s susp ny f e pon of ve f s epsh se S ne s n ogd o fd nse n d

    ne h gge pess h n pse Wn snd nd nge s pespn nd s pspn

    Ls ye n pepn f ne nfeen n degge e nesy f ssx (Dvd s ngus d gned nd soe yu e he I ed Ye s f pve sn sm en fndsn pyng usns suggesns I dene ppee e e ef ngng nen s nveen eefe f s y o c n Hdgges ex dsngused fu dng hds nd heend f s sn I ped e ssex nfeene I d sk mysf s ge ese

    heds nes h W s e kn f s Gc f s e s on snge sp kn hh snve nnd s s even e ume e ysnu esn

    N e s e pess I n he s ody smng yu ong h edegge's

    su d peps po n n n f

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    15/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    16/144

    A E W O

    t as ae the intnatin he aentuant eha these es f avane unavoanei as ain jus n Nt then tee

    a ueon f eg ese a ae t i ehas he nae eiee ie e n te nae hs uestine psst f euet

    n ea nus espeia in te eat ues elg s pa an exepla saeenthe en ten s nn tehna Thistx stateent eans at eas n ne s aspes atna phisa t ana the lt fthuht tha uestns ih i aas thut f he esene pee f n iinl an essental ntain teh The nen en as t aae sese s nnnanatn an o tat e

    ense te eesst ne u sa the fata neest f a an he as iptat te a ntt na pun tugt spee ten ntnatn hen the thuh f essene ten an s ntnan en te nae esene ehnan een f a uetn tehn tehn te pvee f the uestn havn e eatin aea as th this ieu ten t s ea t aine hat thenseunes this neest an e lte Yet is,a t t suest s naes at eegge ant tve f an stitutn Emau t is een pesn ha ust e save the e thin ha saes (

    u a aves u nt et tse e sve f hisnat W ppe hee e n e eeneteen isiki an a eain (nnhsan) is-liki he is hse pit eiege ants svea u nel sp even uh e eogne hae das Bs spitua isic

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    17/144

    A P E W O

    The hi head eads a o ha reais fo e a o anxie a ve upio eer i eao toeer o oe oes e isorse of ai

    ad axoa, p or o wi otr t. ae ade nuero refeenes o over a ve ng eod Thee eas ago, drn he or on c, i a eu ih soe of ou i no I oere a ana o edege doe on he han, ereer hdoure a ap a ta orrn a apaae o a is Dnn ones ave peee oa, u o an ha" he an; or, ra h adand o e handod e esee of a) o e i, eea earer, he sear n Parmeide hi tae paa he edain aoud p, pxi, ptTee a pree emeve a o orand o i the din o e ha i ch H8

    Thi poe onen oe ore e reaioshp ana a eoo Th os i pariua aso a ve roeaia oppo i se o e, etegg an ain ogae hi passage of W Dnn? ; dae e eaons eee preenson aeaso (, Vut I e eaion eee peha he hnd, e eene of iin as hariing nsct oide o an enia eaniaon or igaie he inereao o e ha, e he ooioeeen ua ad ania oiae a ea o oneai a eieggers os onuo dsoue, o epeiio of he uesion of e eningo e, he deuon o oeo a r o a

    o e xea ana hi resiue e tseee in, ni, a n vie i i a ueio of and a ana ese ano rsededegge's disore see toe o fa o a rheo s a e mor eeporad auhiaian fo havin o hie a iomre

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    18/144

    C A P E W O

    cae i eae inac heltere n obcuri he axo o poune eaphca uanm and I o ean hefune h i patcua anies in he Fum

    C c aoun ome un heet wic sal eun ae: e one i hot wo, e ania is poo in wo an ioo wlbil e o bn ou he i-caio ee hees, heir apoeica and nondisiaeddc he neina pepaao caace es eiee peen uch popoions a these, hic soeng he pacica neve oe elsehee, and foeenial eaon? Do no these hees aec in un ae cncepts ued n he, beginnin th hoe o ie andod? ne can aread ee a hee icie concate i a o he a he anma n' ea caae o ) , th ha o echnol an na aain, ih

    hat o pi: ha o he eainhp beeen piri andhuani pr and ife, pri and ania?

    he ou head, na ead, hoh he hinin opoali i ie and in he a pu o wo, inowha ha ca, a e povocave the hden eeooo the naraive oder I nsed on he exape o heoa, o e eclosue o cerain bodies o thouht, ucha ha o pnoa on he pnciple o ucien eaon, ecu nce aain, e ha ee ha eoca icinaon canbe deed aund he dieencee u ca inapiruadienceeween e Paonicsian, eaphicao oeoical eterination o e piua isian anohe nin of he piua a poen, for exampe,

    n e Gsp ih Tral h te i i he islicno wihdan, as eidee ul lik o i hran eeia nicaion

    a, hen ut abou he oin I had reace hen Idecd o pea of pi I sa do o i a neave ceai an a pohe: e ceraint o no u une

    adn wha, n he en, ue Hedee o,

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    19/144

    A P E O

    and the hpthess that oe at pehaps te aioait o e d ng s neae t the o sentoght to the teang f these fu teas

    N tee hgh y e b ie ne aone wat o e e seous, moe iseus, he e i nothng The m oiga atought," as eegge, he ihe it Uthgt eoe he Untught the higet gft Gc) tat athought a g

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    20/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    21/144

    C A P E E

    val sp t sgat b a cstrc vry resrc fr ay cstrct and t ssf a vala

    t tn c rt ist? , s rs all a whs ras ste a sr ngc scr rcalls ths d asks fr t geas ssl vgac hs p Te wr rlats ack ss f magwc av cm atr n h tpyscal tmat f thgss a vall t te thgca te sjct h sjctvy sbjet as spsd b escarts Ths s t srs s nscsnss spr e rt s spt s nt b O cs s fr ts sbtdern f spr ta a la Abst dgg l sa lra te stnt an

    lytc f as Das s ef gvn he tas ppag a lhcal treatse th qst s anIt shld b bd ta t cs li Hdgger's phass al g all anhrg al scgO ul s al mal hs bg t r amHl gv aial sycly hc frtr als

    crs as abstract apysc f undrst

    Te esnta analy as artclar t ark stn r w aeps t ttns als an thsavd te rs f sg a galgy re tr s rar alea a uptr a a rat a radcal prbatza

    On he ad wul gt cnfses n hght t rsa ct s t

    g hstcal al h ar prc hchps t t t ett naytc T ss tlgal s h sm wc Dscars appntlft cll f t qus r t f h wa [sli (lli tt ( p 46. I w av b cssar dern th g f s rr t t e

    h f g f n's cas In art

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    22/144

    P E E E

    esas, fr a o a sbj gve eae ess e peay of i (b ) The acsas ae als a t pheoogy f s a slene,

    a rsndea oy and ssr's oo Unt hs been sbtte t a tlga larca heea of e sbj cs be p wh poi sa f a bcm r a ypoimo an herefe f oe sbstan r sbsrat, eve f, a he rely e, oe s oppse o hat be ca l-bsa psyc ssatals, o any recaf ssness ( Vilih B ( b. ) Fr rer t rject tgca sbsaaaona gesre a he f S Z stals carfy olga provane of a oe ersads g" ra r gess (ilc If des larfy he oga prvac f tngess,

    a a fr f sbsaat evg rsadssvy" (poi whe o speaks of nhgeen ( m icvilch S f sbject s cssness, spr, pes c, wl ea lgcallyprolea Heegger ha aray ae hs srs he a reasn gs wt sayn ha css

    engs t he sa se. s was earler n, n 6, eteThe task f a deosrco (o f e hsryf nl ( espeay p 22

    Gs h frs par f srs f nhngs f whatn general ne clas ppose he hg I s wha way aws s be nge s log as e ng fwha e nersas by g s n lgay car

    ent ne apparetl b esartes Hsse, r yaye g have recoede s o ngfy hesject sl ssess sprt, pershes ccpsea prbeac gatc leas y a sro he p f v f an sena anay of al hes wrs an ts r sr ca eal s

    ga doas f pa w a nogy

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    23/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    24/144

    A E E E

    n of earre a reto n te qstn (t s better t r) ad ts rtral onents Ho wtt onng t a prr ad rlarl we us

    nsrn e strre e r w l ve reiv, along wt ts rivileg r)s st, al, and st ser deterna Een sog t s s trtre s esred prorl b edgger t rtan, I lea tt t n sde for theet, worr as t te gta r aot es s a pont departre a re n eenabltestn l leae tat nter te prnl, r te rder, r nall t trst f te estentallt three wrds, f ud Z Oe wld hent agast wat Hedegger sas self: owever prvsnl te alss, alwas ad alread eands te assn f a orrt f dpartre (9, 43)

    I nsst on s ot f deartr n te ssblt thePr n l fr te rasns I pte t a te sart Af ear ltr, we t refrens t srt are o lgerel te dsrse f sru ad n t analt fs hn te wrds Gs an s ae n ngrvded, bt rter clbd sprt tsef l be de b

    ts antti ad ts fe f he stn Of thesn, thn, h wch te sae wors aevide Sn ud Z h as e st avd te,Hdegger s right t eas that e ds s n t far, sbress, r ne for tergal ddns , 46) T trs f ts seres: srt, bt alsol r psch ssess o reas, sbjetad

    Hdegger adds f an an tbok a errgatn on te ng s T are a kd, as t ss ld be jst as well, t te artesan pst ft sb;u Ad evn en te spre te dertf eloet dsoses e tgao o ret f he sbet, teand artlar te trs

    f ad maar a ak nterst, a derene, a r

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    25/144

    C A E E E

    makal ak of drfnsosit) for t qsio of t g o h tity wh ar

    a i n os aoss t or sit" tis n

    txt n s ri, o s us aring g ogz t sam in no oy qustion o g in gnra bt o tha o he tty ar r isy for tis inigt tis bngalasi s i os not t s to or a go d w a us rena n t n gaivf to sts bgmin mas asn somtg qu t tha as o an xp o th gnus of ing as orhandn. owa aazs r n dn sin ? W risl h o ing it s op g o hat t oris is ndn stngushs it fr asn wi ois pat has a fo ts ng I ut to t ty a r-

    hnn, is ing is no v gcgt) oao sa ta a son is n to is ng tobng antoomop It is nitr inrt or ot inint wdr gichgtg noc nchtg. dgg os n on at s ont 9 an aoing to sgos aot ams woul obtss hv m

    is i oing o but w w o bk to ths O ot a t ks sns to say o asn tat a nin to th ustion of ts g sy bausi is not us it can,aso not b Is in as s ony oiztion o ts nni o as-n hos g an oy pass to isors b ppng t sona poons (I , ar din

    nrnz s t not Gichtgt s on mo of atg slf to tsting tsf ts pror B no bing inirnt to it Ts as id dirn)to its ow ng s not t a at o t ston or t atr th yay natur of asn wt raynss bings v on to t aag s

    chnttlckt ggr lams s ot wa

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    26/144

    C H A P E H E E

    enoe etve enomenon nerene n te t otn, bt otive eomen reti

    er te re thr typs rn Frst tere e be ineene o e vrhad entty: tetoe e even beore te erene betwee nerene t ote cd ee nerene dre ) otve enomeon o a ee rter,rd te nerene w n te tor o et,o ee ine eate, mniet t ebe Bdrl ac dm S z ran t lk ote nee t k ueton bot Ben. n rt o boutone' roer e, bot te Ben o te entty were lt neee yzn eet mwen a te tout o te tnne o te n rubaa) te tot o te ubet yp)

    oh th nerene we kee to oet u rt,oul, one, eron, et But tere n noy between tee two t metton o erene even oton o obt ey e o neety tote itto o te eton o en, to nterretn tewo o a oetn w enure n ubtnta etity e tye rhad or o te ubjet rad reut, owever m one rotetnt te ubttty te ou, te eat o ioe, r te objetvty o te eron, one ntet etermne te w ontooy a ubet etinn te or radh e t" rnte t n tte te ete by t btnta ubjetvty an t

    rhandh Now ht te root o ti nterrettontt ae of te wo enur or o extene t vulr onet o tme. e onet o irt mt thereore be dd nor a t te une o u n nteretaon of te eeer bt t to nte oe o t etton o te n

    t of entere o y tt te eene of bentere

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    27/144

    E E E

    xis th ss igg givs it t, is as tsay at t sbsta' a s sir as a syts th s a h y 7

    us ne in passin s o f indees ay as ang t ania a as ggr gs s s rtay od. t ds t hav th ast id h st t ds av ay sha i th qsg sarg t e naysis is as. s t i t a atss W l bak t ths

    Dsats, , did isa da thg spg at t s t s t a s it it dva lgy fa t trrga h Bg ths s. Wat asss th rit d r f sha kg s y t

    ss a ahy ji" hi hl ak a ta a tha aaytis f t 6 9 ) O t i f t th ga f a ths dstsio si, t aars t b assig akth sy th g hih i idgs ght th tha tlgial aayi G. s h a Frh qivat fr ths ast f I t s ay Zt t b tasat [ it h] I d t k ht ast aqat. Bh ad Wasl sd hat i as ssary t avi al th hs h ight tt asatr ad idayhr i t ak spt [si [s

    ha h th iag a stag saag a igs ta La ad asa d s y ds t s bt its it t ga h vry hig that a t avd t as t aa dt va s sgas a i It sas tst fsi What b th rst s W,

    asat f t sr rsy at r

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    28/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    29/144

    u i d Zi at ti oint t avnt vo o t rig of t rsi rft

    ntg o ts riss tis th book' s oron th th f piritY an noYs nsofr t s an t ntrut wi

    v int quion gain Nithr i nor atr

    N bau t roria tratgy i ia st is tn ara in rion of ts nyi Gm ry Si d Z, iggr t u th v-u an t r siri impy i ua k tu u it iut assung it vis t ongr avoig it To b u i unavoian no su-o an i nfort nt t rr iation

    It not ntrait but onr an r h sit f avoiing (rmd n i ays o aong it or vn in quotaon mrsting of spirtoubtss hat signas or ao itf to b itrn fro arsgian tahsi o ujtiit omting ic th

    or sprit sti ns btn qottio rs ts lo itf to b avag pirit rturn h wor pitt to bo tab gi T atrs of t qotation rk fr t fr t vugr c in a rLatiCartan ars Tr tn bgin at t othr nof th sa ook so work of rprorion h

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    30/144

    E O U

    il g s I hou ik to montt ith a aiation.

    i it ha to o th sa n ti

    s fo s s gg bgs ts s t v y aviing uy an sil t tiionanp of pt se nt a spt ntioit tsna natu of h ou v to b iv fom aboigsatia t has its on binginsa en egenesRse" ut ts t s pss onl on t bss o t inginhl in gn On mst no syta bigino das ne n ene Wet s a spiituo ene gesge gensft) On ut not say tn's satiality aatizs is by on If on i saytis on wou tun t t bsu obm o a bing-tgth in t om o Voradensen o boil tingpeg an a iitu ting Gestdng T obsuiy

    o th ing oul min nt On ou b giving in tot nai opinion nve Menng oing to hi an a siitua thing ou s is fte te fta tansos tans ot vett)into a ( p 56)

    ut i a nd e th sa ogi this tim impossou o uotatin ks. Th o spiit" tuns it isno long t voi bt u in it onsttsns o signat othing ot i sb it no hi it is as it t mthyia ghos h spiito noh spiit tn t uotation as tough thgi thy ios on s ou o siit announing itsf o is siit vsib in its tt sy lg

    i os s it th s sihouttbut aygl s onf anoh T stalt o b noo an ain of spiit tn o Ges of t ting an o o Thoug th o of in tpysis o ot ubtiv gft tvsing it lik n inx ng hoing ong byn itslf Higg il nam in uo

    tain aks in oh os te i

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    31/144

    C P U

    re silenysehing hih s no be sre hhe l scuse alle sp un n se bove o ha u have nsere as opposte o

    s n ous bo na h is se s sress spaly oes bell a spra se c o roug bo aaer he a n space To e cnrr is becase sens a vondn hg a s spaa bu qe s o on cs sca nhns s hus becuse s spirual (hs e qun rs corse ha s sp n s spaay reans orgnl is virue o hs spiraly" hsen s a eng spae an eeger even uneines onl b vue sh a spiruai We us ae orselves aene in he rs nsance hese ue snshe on ars n he nern

    Neher an e spaa o sn be nerre sa iperen h oul e iheren exseceb vue he a nn spri w a b sen a he r eause i s spirua gest a only fo h eson und dsl espaal ar o a a whch reans esse

    a issile or an eene orprel hing ( 70p .368

    er n in he he qaion mrs pve hesae survellance arun he r spr" he s loer a qesn sace n hs occasn bu o eever espie e anaos ia r hra e

    e wha s a sae is n seral The evelpenn ens a veriable heas spr n e precsel e egelan erreao e relaos ewee sp a e ( 8 I s ege says hs hs essenal hs sir uns n e" eerehe evelpen hsr as f) n ime w a

    spir hus i ie no s re sensb rer s

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    32/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    33/144

    A P E O

    xpin h n h pprs ll in h hrIn hr rl srn, spir r usi, rr, ivs nQussrt) hn hir iy r

    t B aas cnv f vasn, s ri prvnc hichrins s irprs i s or en sn niy snng r in rn ing spiri is unrs h ss suji Ti, ingr hcncp, n s bn f h ss f s, sr in rnt, ing spri, usi n s is ppsstt se em Gst s e ns ef ee-r On us cing r his ulgr inrprn s spiri i lls i " o i h shr rn i s hugh xrnal pps enr prsn r h shi n jc Bu h ssigni b s ll n hs un errc

    spr n i hih rns rign r xrnl i,vn ugh hs pr vr i Aing iggr,gl ss ning u hs, h lvs bsu. s h s h sin s hr h ssnil nsu spiri s gin f gn is n n c pssnl n h bsis in nnvur prn

    N is pisly hn h unrs xplc hsrginry rly h ggr ny s up hr spri" s his n, n , u tc qtns W sng jus n h s qun s,lhugh ngus, r n sply syrica snlsing h r es" in anyss spiali

    Dsn Ts s h vius privilging iAcrn h car prj Se nd Ze, w h i rs h rnscn hrzn xisinyss, h usin h nng Bing yr qusi s nx

    sns n, ic D st" qu

    in rs

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    34/144

    C E U

    Ts s he s senee a he en he se pagph

    p es s a n e u (tt, aze) as gnay tmolz ( e) epa s eoes ee he w n he hon whch hsys n qa s, epsze e , D saepa happenng n appe.

    A hs , payng wh e qaio as, e

    egge w spae he a l w n nge be hePall sp n e, he weng, he esen, e degd an gn epazan n a epy h s sepaae n een eves, nhen,ppe, sh as s epesene y he vuga nepen CesanHegeans s a r Tee s

    ee, n qan as, a sp, u es n a e hee s nee a a, n qan as, uhe s ases ae e e he he, I e nsy e e nw and hen [d tmp tmpu d tmp Q utr] Te as uses ae n rm rt lprt] n e. Bu ie n e, ne en anhe A sp n qan s eesepaa se, ne ugh us as uh spea he a ne sp n he he In he senene I bu ed, he P" n quan s (ng Hegeeaes a ral as s en wh qans n h anay D

    SpDr t"

    es n to

    e, u:as exsene d ftch Etz s() ha s (l vrld rom ( use, au e) gnay an ppe epy(uhen urprc tch tlctu hs ang se hs s esen possy n e s epaan wh engs e

    p 8 p 468

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    35/144

    C A E

    a w, n s, n a w r , st e al n , as ege says n anher sense an t el in ars, sr s essental empr

    zatin. f fa here be, as Heidegger as thinks, i is f sns ha are esseal, h ud Zt he vhrn e qesn f Beng hee s a fang fr netme nt he her t s neher ev n ccen, t s tan aenl evl B lea percev, ben eween e qtain mars, tis spirt whi is n tehan e t rerns, n shr, tme, the ven epzan, es se e aece n se, tacciental as tse, y sething an rVr e wl ave remn selves ths chater hen eegger nss n the sprl essence eB he cs hen w e n Gstckt an n lnger nGstkt Ths spra w etermne semanc

    vale r the r stlch,hch eee wil even wn ehrsae, athgh t engs cn pacet e chc ce Tee s hs a vas sance t ce

    e ae stil 967 Desite is scee rlence,espe hs ln whch sees aeay ect an sessve spece, eegger es n ae p as h whe sirt j he baey gves t sheer t an rae, hehspaty ere s n tht eserva. Even we s ae, the s cntane a the ste r hed athe ner, ane wh scmnay sgns, el t a sae t pceue qtan mars hgh eseatces ring t s, be sre, te sae wr, t lsanher n e ecrbe ths sn, e us en

    ar oveene, prvsny resrt t he sncn pu far speechc they een a mto w n e eegges ase, bt perhaps was tae s als p the ms sch a sinc the est egger begn y sg he r sr epee rs l usd tvl he mente

    as te w nge

    se emtod

    ts ssbe

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    36/144

    P O U

    h be exlue The se e hee hs u bu wi qui rks sh sl eg he srse e er s

    hu cn or borow word watd t put t aer use h u s e eee whh hisbe c exrbee o use e e he seee rsrs speshe e Wh i qu rk e irse oex wh deee e s f othr her ppe es er he se r hese ppeo ues i rec e he uer e se

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    37/144

    v

    s he lw quoion rs Tw y w he gur: he rni or ee he r ssigne

    hreshl n n s n hese ples e lwys r.he pprs lens isel herilizon n l he hlluinin f h sge n is hnr: w ps pegs hl in sspnsion s re vil u o lse js sligl en Thee is he e his supsn lss six rs he suspense he spr n eesin whh llws he res Then suenl single lw n n hre he lfng v] f he qunrs s he rsing evr he curn An hres d e imeel wh he verure: e non sge spiri iself unless is elegng s gh isGst gn

    x ers e 1 9 n here w hve he Rcsh

    rss he urnrisng is lso he specle esolen he splenor he sgng eleg he quin rs spene n he wngs si ws wingr s en An hee es is ce I rsns iself. Spsf spir in is siri in is er rms sel hugh he selrn h Ge

    mn universi Srs rin infle Yesm

    s hs n nl evoe he phs of e ctrshAddrss when i eleres spr n nl ecuse w reerene e n ilne f he erfing ehich is eplg is seers run his heer cuse wen ers ler ecl wen s eieg

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    38/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    39/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    40/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    41/144

    A E F I E

    A he nre o he ddess, r he rs te ynege sseqen he es s wie, n es onShellng n rl Heeer ers enn o

    sr s eran resee e or o a enon s P An ihu n pssile u, eiegger e upor hs on e s n lner enonng e srse eher. No lger sen spir s Descres, eel, orle Schelig r Hlerln, he lns his preve deernon a seres hengs ose rane ere sno nee r e sress ill ne ou he eprefr he reag f s denn

    1 Frs here s quesii, ae, wih esserean ness tse i wl kw d ssene ven eoe e enn sr, hres hs l een re earer n e dess:

    T l e essee o he eran unversy s sene, n he sese lling e sra hsssn he er peple ( ile zu eschhie eistee uta des deutsche s) s apeple h ns sel n s Se Sene n ern eny s, n hs o essene, aee

    per ( t te same tie / 7 [ l J2 ex here is he d, enr hee o ud

    Zeit. Le he renee qes ae rks e proou nny eween ei ud Zeit an e dess

    3 rher, si lne re, here is he heeo eatdbod ed ud uhae Ke as

    Maht . . /4 Fnll n ve l, sl n essena an ner cn

    ny wh Sei ud Zt here s Etschssehe es-uio, ernn, he esn whh gves s ssby oeng o tlct h aen rr Dasei.

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    42/144

    E I V E

    r s ths e prgrph, th tese or deem- f sr

    f w n he essen of sene n the sne of thsme o old m, queso ede ndd i the mids o e ce o ees r ol thn ths ll t essene retes r rpe ts ost ntt n extree rl nger,n tr rs ts re tl or (see hhtgestg el eise s nerlne spr" n

    qn rks, t ts te t re n stl neg etn the sprt thers t ] s neterp sgt nr the grtts ge jong edes zes hs stnton eteen sprt n the od'si teen Geis n Wiz res the nt the hroo ntng tt etre f the Frenhspr s re n th t tht renh hs onl ne

    r, the r es, to esgnte Wz n Ges] nrthe nlte nlss te nersnng, r en the resn the rl prl n lls t H egel] , t spr s e engesle t eessene Beng (sc esme ssendeEslosseei zum esen des eis) resltn hh rs th the tne f he rgn n

    h s nlege svoi] And e siilo eisie Wel nerne f peple s nt espesre tre, n n e s n senl ts nee conissnes] n le es, t he eepst per nerton srs erth n l, the s ntt per tn mc der iese Eeu nd e

    sts per srne ts exsne (Dseinnl spr rl Ee esie Wel ei grtes he peple ts grner pses the nsrt tht he nstnt esn eteen he ll tgner the ne hn, n the ter e lsse- eene (es Vells ge s hth te

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    43/144

    A E F I E

    r peple h e or u h(p. 134 4747

    he elrion rrespos poprl lierl n x

    to e spiru s n eevion Ts s no o quesion o e rgmic one, o procmin r crn. B o n exlon in hc re n erecehe os hg As lwy, he pooun n he ugh rell he mo hgh h highe o wh guie he spriul gues o d hh Schl n e ph o he rcs

    o rh n oo or is, prese in hem h he spu o nsiss. As o is ce in hi exlion,pir hs hee n longer he sense ehsc sujci. here no orin h Si Zt in hs egr. piri oes o elong suj a las n ipych or eggcl or, r n cerin h eiv von i Adrss s o sill ug p

    in h sme epoch o subjecOn oher hg se s clr n snse ich wl,

    o re, lk hn sel o egln, hsr iiiely n esenly erne s piu. wh i rue o hioy is e o he orl On severl cson, Heiegger ssoces, wh hhen, e jees

    gsig n gsccc gisiggsccc s Dasi p .17 [47 ] shctlchst e orl (. 8 [477 ) Thsoon ill be cnn, o r e, n he -cin t apyscs Bu sill n he Arss,n ll norer ollw h rce o e quson n s prvlge, Ishll sis on he llowng poi h no, he hherait '] een spri n hisor ly ver snic rle pssge hich es o he Fa he versignen o spir The quso i f srt or i s n

    uch n originl conp scence es he gion no onl o ojeciv" ( aclckt" gn n bove l o he eseiy n impici

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    44/144

    E F E

    qesi s Fragns he eer f he sprtor hh s hsll h he pepe (nittnr sihigistig W s Vks ) A eve

    s sy fr his h bciviy rciv s re he rs s ee s lsid.

    T sa!rain th Gran univrsi ever

    r f e e s s we si seepe he ex eeon s spi W h s s hw h f f sp s he ser s e sa

    s h bee f e peple ter wr is s uves s wl t ll essee es a he se sprl prit is sre he e r h egslt fles epes he Gminsaf es pups

    The s fl f eps sf n p r spl esl isigr Gsgung he essee see s s ve e pes exsee M s Dasins hh s re he he pepls e spl i n gsig Wl s Vks ii. [48

    s h s e eeef siri

    s rs as r a la hree es three evlus er ee pls epe

    . T e exe h he erss he sse sp he uhr f hs drs, s suh no exephsel resps

    s sse s s l h espnse esps

    espsbl prper ssue even e f i hiis hs e re s sse eseves ish s he re e wh spr.Sp wes he e e phe eee h wrls he peple h wl ssc, h wl n hexise asin he experee f e qesi

    2 h

    s epsbis nnhlss xcisd

    r

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    45/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    46/144

    F I V

    o oe sae her pposon o ras o aaranso as ass e an o hs n e nae s even he eeo (he spr n he ae o n

    aac ee a o ecac o uahshh rely r n es a s eass ubjctit Al he pals he sraeg esashng earans belong o hs pogra whaever paene ues . e ony hoe s he he eeee eng nanans ssgs Eve a os op are n eqvaen hey are iub. Thequesn o wng whh s he eas gave ese s p s aays heres urgeny a s serusess ul no be versress ebu wl neve sslvehe rely s a Ths a [fit o ourse sno s a a rs an a leas eause s no yeon [fit no alogeher [ps tout fit as ore a

    eve as o wha n reas o e aer he sasersha have appene o asey npreeene respnses o hg an an Ts s wa e shhave o r esgnae n o nae a begn analyehere

    In he Rctohip Ass hs rs s no jus a rs u

    s prgra sees aba s beasetout th

    bn nythin fotutous n ths, apales he orsh s on h evls a ne : he sannng o nas anh gesure a s sll eapysal Behn e ruse oqoa ars whh here s neve he rgh aun(alays any r o ew he hs equvan as o wh e a ha ist s aways haune by s ist

    spr or n oher ors n reh an ngsh s n e a pao alas surpses y eurn e he oher venloqs eaphyss alwas es I ean n hesese a vnnt ghos an ist s he s aa gure hs nc [reurng ang O he ule whh eve be separae ro he snge

    s s no wha egger neer all be ae

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    47/144

    T E I

    voi (mi e naoabe isespiris e,i as he i o i sir as sr o e sri iclay cs i s ouble? pir s s obe

    owee e nee hs awe eoa Hegge is inscribe pii s pii e l y sn speaing o spiua evl in he ex n Tra e eay nes i, n anoer e, a e begnning o e nci Mph years ae e Ripdd

    n he sae ay , n spie o e up h erasng e cua or he ng o he qoon se A relances n conrs e essenl elees i u Zi so e ifh 93 epes nvcion sri anhe n e A een eancesi, explans exens , jsies seces , suosi nreceene ecns

    Te eoric is n longe o be sure a o reae asn Zi no ha an inaga n ehcseech, as n he Rka. Here e ae a eac e, hc paaes o b genres sianeos re n n 9 es i eabiie e concep spire cnsce in Sn Zi. u i s sl i he ospiri, he sir hich gies n resoon o esion, he i n an he i o essence a h oespir, obe e pan o subjeci rn o obe e o y ens o Dki.

    pcy e sae a e equvcly r e biy hc eegger recls rg a he begnnin f enui hen e ses o e Zwiii n

    hc eery esenial r o sir" sans? T oesnga a gue of s, he ore ee one s o e en u hog cparison n consi owilshy is one o he essen ors sir: epenen, ceve, rae on he possbes an e ncessies han Din n i hisii Precisey becs s essen ri snguay aays nses es

    4

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    48/144

    A E E

    s s Z nspres M The rs sere cnsss n enn rs allwe are sl r s rgra a phlosh r

    re r e D and he e o a eoe he fondaons e a he engrang sp he s usess o s pn vew n es n serve ha lre epean sen sae s re srhso g e vr les re sse snops wdre ( td a he wor ( ta! a s ass r nversal renan ls oph can n lre hen shu a leas alevae le he ehncral nnn o clracves n en he ren n sene kng san eelgal relecn o s resposons sons n s naenl prnles (nudz a s exee he lsper? Tha he

    e n he unenal These sunersanns re ull le a an ever re susanenes eeer an who rue w y eahers lsp

    Searan r selresenn sr al ha heRc Ads annones n hese ers s rene nh

    eEf

    ne l sa r he le an nae Efh The assgnen o e uesn s here ea ssae w a e s o e al Te Ef en a ean n he esn oe resel n he ct q,n h nus nes an cnus n heesn he fh a Fa fa

    p 1 \ Thee s n esnng exep n he xnc o he

    esn Quesns are n hns le waer sone shoesle r s The Hn n he esn esn ouc mth es onus ors e expeene he awenn he rcn

    e son B as nhng h ae e uesn

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    49/144

    A T E I

    nr preee n s fm, he F s qenn ms befe s n lre qesnn foeng f he qesn fs Vh p

    queson o hs w oh eehe qen i is ree ven h inroun quesnn hn he pr f p onuon (poen of n bh he chip adhe uc Mpscs e nrprhouh hoh s he ss qeson esns n rpns hi pssl unless his llre epn respnds n he es n bns een e lnes f sh esponen s n he eprence f h oepns Ths surse spr s srse n h feeo of spr

    vn h hn pree spl ressef nue n hs res h e ep

    en hh hrene h qesn eng n s fen frm: Wh he enes n n nh Th w he senene f he bo There ws h h flex mhne l rle ium n h qon f he qesn wh h e ee ps he lep pu of h qeson Te

    lep s he gn upge( Uspu

    ge leras h hvng n he queson fr hh hn n usnn nn is ssp s ws ens her u elpus fm he f he Fhu Nhn pes hs per f nng n s freeom n s ln (sch Wh omes bf n i ,

    wh nps n qsns fre ll ese ( s phe fre f sp As F, s o oes on h n on p n fn efe l pls psh pegg

    n hns e u e ea he h ver en whh he runs h rs of plng hs e

    ms of h u n he seve of eene

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    50/144

    A T F

    t eegger gve t to e unertoo that he egn ne th ny uch ervce n t prtua eneth ee couctng ut not gve re to an cmp

    folon e oe ou o ccor follonan fooer ny gsca, any aggegaton o cpeor arta One can natuay ete to the pat atHger a to exclue them of the Scho amctu tehcal apprentcehp or profena trngote t e cut to unea at ca eet y a rug hc ante ean o co-and thot eng foloe oeye or tee to aa Hoeer prta t e one a t mut relygue ertal Heegger ould ay here ut o nt cut to unertn tht ean tat oe ea -proe a ogc of the undertandng n oe ot ccedeto th freeo of ltenng to th ety oay of

    follong hch oul hae no reatonhp t te nlefollong of Ggscat Perhap. ut t alo the caethat on the othe hn f t not futhe euce t tcure oalte or to terrogate utterance thuetonng elong through an through that to e -ental to l an to a the l to no ( Frge sWissw" p 6 [22 )

    A th couct the irg ac t o te Rctrhpdrss, an agan to the theatc o reoluton t-sclsseei Th at pay a ece roe fct te roleof econ tef n Sei The paragraph enguetonng a ll to no alo ren u that l telf a engreove (tsclsesi).

    tough a eat n appearacethe appeaance o leephatc tonehe frg e to mk a olclretreat relao to the Recrsip drss fact t propoe a n o geplca agno of hch al te e-ource a a the eferece etun to pr to rtulhtoat th t areay tre an tete concep the

    44

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    51/144

    E R F I E

    all or caece Val are iit, o oo forc pitu

    epoltal tn urop Rua an Ara a

    nam h whih ti n dubt mean ut E But teno ean propery ootca Tn thor terne a thn t eah r the pat

    Her eounce t a prta caece tin Val Pope ar te proce o lon tr atpta fe troh ti Ti la xin no T Val o rt canot all l to ttother ta t reato e tny of If e-tonn te perc o pt apear proportoa toaer t ran popl our peop" eapy-cal pl a mtphh l ar cec atoc the prtua (Her ece h ear atro pag o ana) an te mot xpoe o ar

    or t caut a vce p 9 [36) e itt t t uropean neor a a erca O t vov th ra con" nthn hh l nga th tny of Erop tpont of spta forc fr th l acn shctlih ggr rt a er Mt a- : t r prtal" agan alz ot toar tha t fuaal trnaon o t rao ong ccr tr an to ar o th polt of a pl-tc otr tha f it A n conct cal fot all for y h to i th t um as Wat aout g? A th cmncet hch ta rconct cont n reatg h ur

    tora rtua etec Ana s iclichst n Th e" o h "or . thera popl rerre too aty to a opoltca ia, at th pot hre coure eter at oo r lna o thapet Bu pt nuct a aa ro the art an h planet o h

    4

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    52/144

    E E

    rl an to the orl a a wr f sp eopolitc ne othe than a p o pt e wd no herth On e earh arrie an ocrng of he orl (W

    s p 34 [45] ) : he o te d e deutn f e earh the acan of an, he pe-inence f the eocre

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    53/144

    What o e cal he or ? What te orl gocure n th aner ep: T or a -

    tl orl 4 [ ] ) Te or gstg once ore tacze Jut rent e-clue avoe" a ltle ater uner tgt urvellanehee n pree contrane o ue uottoar here t o ellng clae accae agne at the ea o out o l the ephaze or

    Then Hegger eatel a t' the ver nt entence) Ds ht n lt, ach k mwt teanal ha n orl or a envronent Inevale -euene the anal ha no prt nce a e have jutrea eer r prta Analt noof spt . one ought to ra ro th propoton a the cnequence hc ou poe temve t rgar to t

    eternato an a anal onal We ll no ale to o o ere an ore tan e hl have tme t -pl th ana hch th nterpretaton of anmaou ea I lt myel to he mot pealcea Wtot hng toar hat gt e ogatcn he or o th propoton an traon one ou

    e alo tepteronglto a rtean) ot tcontent one can note rt th follong paro at rtght the enece appear eprel to cnract the trthee length elaorate or proatz t not rutto the contr) n the lcture ro the ner emeter o

    47

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    54/144

    P S I X

    1 9930 n reurg, n ane to te ueto, Wat theorl?

    real tee tree tee 1 Te tone wthot o

    (t Te ama oo n od 3 olorng one an thu tranate il.hee tee not ony eare for te quetn, Wat

    te wo? Tey t ao rely t a etan eton oflfe o a te eene fe e aele a etern-ae oog ad oooga ee eoe et the eee of te ana eatue, tey o ot open upthat ae Th at eat hat eegge a n a a -al getue, ujetng egoa nowlege to egona on-toge an te atter to a uameta ontolog an thenualfyg o th atter ay lg te ou rer of te aet. Tee thee the, ae preente aetapyal a not ent p. 277 Ae to th

    aphysica eno, the ote ene n wheegger the ue the term, le jut a uh for theene a for oopha atrooge, u a that fheler, or exaple ee a athropologe ut, auh, preuppe, thout eg ae to et t, the an-a o uma tey ae ther oj et

    a elam

    ean? What oe th ety oworl mea? e annot ee o jte to eegger' atent, laoru, aar oete aoeta aayTe or poerty Amu oul ut t ony a tappearae, ele two reuoton or to hyotee On the one an, that f a c f eaatgngene from eat ichum Te ana ou e

    or, an r wo, an tereoe n t, ne theord ptal e rt for te ana, e rt foa On the ter an, f t poo wol, te anmamut etnly ae ome worl, a tu oe rt, un-e the tone h tout worl os eeggerreje t urey n mly the t yothe watee

    lty t e fo te antenane of t od

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    55/144

    A S X

    trange ere pvert Te erence e ang auteteen pe a ealt t ne o egree r recely ecaue f a rence eece the rd f he

    nad e a oo ord nd ee nr ne e ae ta at a orl f the anaan herefre f a prtua r nt a ece a degree the ua rl ( 29 ) T pverty n a nence a egrene f rl a thou eene a vn (n a c e n eno have enu rl t e ure t h lac nt eevalae a a uantave rea e ene f heorl s t that e anmal a a leer relat amre le cce o entte a an relae ll pecy a e t e cule are areay pg u eee t vale come n tergc" a ac an hat aert The lac f

    or he anal a pure ntnne t t n ereerre a cale f heneu egree t a enter a na n a eergeneu der fr eape f a S at ut h cncet f ac r prvatnonce e anal rl lnger a pee e uanorl ? r gh the aal epred f r e tha n l accrg te a rmua f he ouc o Mphy m e the cae ta t e-ere t nthan f rl autey eren nte ne ha r a f e tonec a n rt not deprve an te ter an fr eavngar f an

    T ana ceranl ha te neet f reang t

    erence f egree It repect a derece trucuree avd ahropcer B man n rentrce e eaure f an e ver rute caeto e trang frm at eare eann of lacor rvao aer anhpe or a ea re-erre he enng w o an t an appear a c

    an a eanng ny fr a nan or an fr

    4

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    56/144

    A E S I X

    nt o e What ore ca oe not a ut a legttel h the anaorl alo ha fo an the ion e unimi pration of orl an that

    he o ae ae n oppoet ta ga I te ana a no orl an teeforeo prtua o f t not of prt not hagaol (ibn vn Wl ha a e acaly tro at he ton hch or t par thout ol( t coul not pece epre o one heanal a o orl either eaue t epre o ut pato ean that t nohavg a mode of avnan en a rain reaton to hangaorl The of th hutw o not have th a ene a oeot epea the am neat or ana an o on:prao on cae pure an p aence n the otheTe aal ha a o n the oe of notavg or con

    verel t i epve of o ecae it n ha a oredger tal of a poerty or prato a a frm of nh n te binh (Amnnib i nn (0 p30 No out thegae th poer or poentalt oe not hae teee of a Atotean dynmi It ot a vtua orene y ls. ut ho can one aoi e retu of icha

    he aal hs an ds n hv a or Te propo-io ee contractor an ocaly po a He-egger regnz p 29 ) ut he a that etaphc anetalt e a oc eent fro that of the oundtandng of an" or reaon e ave recoze an

    in ot arne o Hegela Reaon Heg o n a hrr to reole th conracton of the unertng te a of a peculate a aeta poef aolt raon (I ol here e neca preelron th prle of anmat to reeaorate the uetionf egg' relatonp to Heel One te renc

    ad ee recne an ponte up tong ant

    5 0

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    57/144

    A P E S I X

    o trog e ca otraon e-tee te prpot (e na oe an oe ote wol) oul e py tat e e t yet u-

    e ee he oe wd-te gidigea hc e are on ee nce t noe otert th f s Spra Heeer t on te e o a th wc tere no or. there-ore ecery to e o n t o ch e to-eter e w pooto t aima r ean a a w tereore he ana a a oe ae prt.

    We were ayng h poerty t ar a ereett a ate ttra n nt qattate. Wte ne the erece cear. Te toe no ae oente t ha n experee A or te a t a ac-ce o ete t t at tge t from

    a a n e o ete as sc T praon bu o t tt ia whch Heegger tae n ud p 4) th te ttre o the a . . " of ome oetn" d Srkur des tasas Es tcture of he ert f twrl" Ws can or ut ve re t n an-preicte peel carcao slgg) t notto e ofe he " f e taement. Te exer-ece pra ch Heeer ecre n t co-ext ot e r a tat of een uer-tg" ter t preppe ere fro t Wtc e a s t regar nt e a o theana th repat aaog etee tee o r-

    ao" re trou e nal can ae worlece t e o ete ut t epre of a worlece t e nt hae to ene as su n ner eng e rer ee y Heeger o hefloer t colo an t cen t t oe not w e ow-er' ae as tae oe ot no e ot e

    er of ae e Te zr oe te on e ro

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    58/144

    E S I X

    t sn, edee esces las and t letd kes ne l r ) ds nt elte t te cd te sn suc as that wit read t whic, eis

    cn sns s n lttle an identi wt the liad, w n ta s aatns w e snnd wt st, whc tsas n, nete wt the sn nr wt te zard

    et s p ee n eatr ch s me tnm sn sems t me snn n w sdell re n it if ther ws tim n ur Sisrag smetwente ars a, as n Hd pss twrte wrd Ben ner a ne erasr n te rm css (rus Durcsricu s ss dd nt reresent ethr a neatve s evn sn at , t t wasspsed t rcal e vr d, pcs asthe la f te wd, t tr n ts ace (r

    at the ssn te ss e ae, fr edeer, s awas la cletn teter ( rsmmlu e ectre n n" ( 1 95 des n ts ply f twldealld n tis way b an erasin Bet benwrld te wrld, das Wl v Wlt tewrld w s n that t wrds itsl) r akes tserldl (Di l ist idm si lt) We knw the teand te necsst f ths frmtn t mans n ts sthat ne annt derv r tnk te wd startin m anthin es b t Bt k at ths ther rstn ssntr (Durcstrcu) rm twentve ears earlir, and aad ncernn ertan reatn t the Benf h ntt Hedeer wrtes

    e sa tt te zrd s stetced t n trk, w hd crss t (durcstric thd ck, t ndte tat we wat te zrd sstrted t n s dtss ven m n sm ay(rd tac ), s t knwn [ czs (s talzd) r e cssntr es

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    59/144

    T E S I X

    on men someig else is eende s song else i is aoe all o essil s nbpt ct s eienes znl 919

    ase o e name e ee o e me o e ohi wold desinae he ossy of namng kself s suc d essible i is enok. e egol ma i u guae b odg wo is aliy f he nil o nae Bu ts s s of l e nilio oe ise o e s sch o e s o o e o

    as suc ha he izrd has exeiee is w he ameo e ok ms e esed wen we wnt o des wahe lizard s srehed o. Esewee er in texied Mihe a e le rom e nim ieso man a speks s s grea i o greer n a me lieless soe o he lng eig" is niiy o ames n rimily or simly inguisi; deries o e

    roerl nonoocl iossibi o seng ehenomenn wose pomenaly s sh o s ves suc does no e o e ml n does o eile Beig e en n e angge o Sn un ( 3 1 e wold s ha i is a te o rion eesehen no eleseen Hee e ease o e

    nme wou sgif e ness o e ey as s neg wien o no al eg ien o in osinrough Hedege les wh e osses ough e ea andhe sas in is ve pa ht oe og" o ross hugh he does as if he were ossiog e osirough oidin aoidane oidng iu oii) is s for e imal akin aess o e eny s su

    he ler ie. e Bei of e ei were rssed ou dne u wt n soue ssno o ion And e indeed l o ossinroug o ees riaion o w s sold o oud e aessie nedoes no sk o raion o rossigog o e soneB ree empsize oh he sube of e asis

    5 3

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    60/144

    E S X

    ad th dt sald b ths an f termn must dstnsh the anals ratn (ntbhung r Dasns rvatn (an n mprhsn

    f te word te oter and, ecause of an enimatcasus rsss t rssnhrh, tDcsc n qsin r as a sns aa dfent r that hi brats te rd Ben n sfa Wat s snaed b hs ana rssnrou, if we ca call i tat ? r raer, wat s sialed y rd rssnthruh hh rte a rps mal rd and h t n ts i, vetae lrds frm th mmnt th sa smen abt thrld rssnthr ralls a bnmbdnss ( f t anma der rses a destn f ths h s patent but, t sems t me, aad.numbdnss sms t lse ass t he nt s

    su n t t des nt en s t , sne sre ps pnn r aprt an Oba t h e amal ds nt evn ae ass t ld be nessay trss tru t rd sur t ne annt sa thtth anmal s sed t th ntt. s sd t t pnn f t nt 6 1 , fr xap ) t ds nt haveass t t drne bte en and te sed

    vr prbmat, hver apreta even, tese thses rman, f s bt as fr edr h sems rn t fat , r examp at th nd f 6, thr strated xmats l reman rmarb stan t s alas a mattr f marn an absut mt bn th vn ratu and t hman Da, tak a dstane nt

    frm all bsm and en all phsh f lfe (andhus frm al lal id wc m da its nsiatn mr r ss dirtl frm thm) but as, as Maa rht ralls, frm a Rkean temats h nksness and anmat Nt t mntin tshe, utl m b t that n a mmnt

    4

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    61/144

    E S I X

    e mst dt ecnze, rt dw t detas tece and ecesst nce n tese nases wceak wh thmhsm, sm d ts tc

    eecs, we an e se ecse hena rur he a u" t hwev, hte nd n essena ces . c e sn teetn n te st cmes dwn t wat e st meas, t te sentcs wch eates te ts em te w s awas a sp w, as Heeer ee stps epeat the ntut t M , as Hedee as eczes at e ed es ases, te thee teses, t esecl te mde e, emaa s n s te cncet d as eecared, ts s deed becase te s caacte ewd tse emas sce. Nw et s t et th sn cnetn wt e analss te w, ad as es

    seta edcate the wd, tat the wd st" aksee, ca t t lke tat s n mak, n ca bend te ec CtesHeela sjectt mch s that we shld nw he t sa stwat e ss te wd te nmal te a n st, t as st t des t hae st ad th ta s a de ts enaetae st tet hand, ate et deed maks e caes te eteenet etween nd n t end, etween te anma an ma Dasein te e,te ct emns that the er neatt te ese wch c be ed n ths dsrse pratn, canta a cetan atcentc ee mas tee

    Ths s a scea whch the detenatn te hmt man n e ass Dae ca d m dslce,stt t dest

    n sea tele am t mt t Heete ncet a ess cnceed n ens as, a n ac entn te anmal w twds t

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    62/144

    P T E S I X

    a n sce es Bt, wete ne wises ad s nt, te wds vety d ivtny etn nd evutn e exessn

    or r thot orl js lke te pheoeoos it, enses a xi eued nt n pnn t po e ssy e oo s te tlc dieence, the ccess t theBen f te enit ten te ssntu f the cssinhr e ope to te p te or d rs a t e d an as lt ild d d n en tcze s st ee t s o dut e uent re t, n ste the deets te vdnes ne ud ws, t s ened i Hedee' te d situti, u ts s t dicycane tda) e ice t e aid n the ethctcadenncitn sm, acs, ntsm, etc n

    e this i," d te s r mts, te pesustn r te axtic deciss, abve te nesnsnd cntntns, n wc we see t ecm eaned, his is athe in de et d en fmete efy ecnss f is m, e decnsis hch stucte s this nde? Can neesae is m? N sn wud sest , t est ehe Hedeen dscurses n n nHedeer dscuse Cn ne transm ts a d nt kn n ay cse, it w nt e vided a t ceand wtht ennitein t ht dw t ts mst tus rss and st sbte esces

    Wa re he symts tht ts stut w ets us

    read in Hider's tex? he asis wd indeedbs a the s nt n the um d emde adit 0 ) n e t te enty isin ee r te ana te de rdtte one le kws what mdiy Be eseef the f tse ad f us, te umn Das.ee is D ce Ds s hrerze y

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    63/144

    S I X

    es t the uh f te entt d t the rratesbt qetnng t er tat te na n efter a pre t an ate etate fw r tr ut a

    , nnot ol on am w tn ue thg, eve ntuentae tem but t antgan ae t t Alw me t t a attree f m gdng thread ace tgether n th knt eus th ama, tch

    t a, t ter a, t an nt a Dasi, t Vasi r us fr us the galpt wt nt erou envaged,ne annt hnk t r tak t n er f xistti r fatia, t bak t the ar f nepts whh trtre he extent anlyt f Si ud it. Cn e nta then tt te wle enstrutn f t egn i d it nd fr t neats, a wre

    the arteanegelan su n the exstent nlt ere thretened n rde, ts ementtn, t onetal apat, b wht ae, bsre st, theanl Cmpred, rther, b a tsis anmatwhh pespeth he redue and eevegat the f the tetht tere ne thg,ne dan, ne hmgene tye entt whh ed ant i r f whh an exme wl te jb. h a thes wh n t mia hater,a ear emhzed b edegger te nm bt tetne and n) , rean fndamentay teegal d tadtna, nt t ay daetal

    hee tesh at at s the tn

    t fr dnever daer f edegger' dore h brng the oneqene f a er mtgng t weg un the wh f h thght An thrtgage need nd ts gretet nentratn te rt f wat eege ca r

    7

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    64/144

    V I I

    Bt a ha s n or nsprn Heer hr s

    pib ditnih btwn th burt f th nptr th w ist and th burt f sp tf Crratv s t pssbl snuish bwn th ut fth nt f wrd and th burit v t dannof th w tslf ( Wltrdstru f th wld alwaswrd f prit"? Prhap it i prfrab t spa r fda rath than f bscur h at wrd bscu

    ciss] hsn b Gbrt ahn Frnh translati rk rmanin t tta and pintn n tt f ats Var twards what a at th at f th da Ps ba t ha t d with th wrd( Wltrdtru ad nt wth th da r v wth ran ba n th prity f a m rmani pah

    b its appa t th fndan (r ad th prfdits" (i th sa n prtua Fu d nt hwvr iv r fr th dirtin f prt" ( a irct i prap th wd darnn" s tabl fr t

    h ques sms uavoable, a prsy n srm in h pasa rm h iu wih w ta r srn pn s o Her ws mant o all on e arnn o th wr se an thus fspr cncp wold a ha of spr wh snseparal fom ema bsur s s ot beas hwo an p ae hv-hitoicaly-daked?

    5

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    65/144

    C P

    reed r ma ad or tng o piri ce ord t eder it dete y dei

    ce t n deiuio ro ow o bee ebe a or c r S i d w aa beede ac omet wen e i beging ecde deto a Hd dece e e td jo that aima ve o word

    a de wrd mea we e e deni e wod? e orld a 0/t eiie ) A ave d they ave a wrdeviom e de eworld ime ti dttion (Enmachtug)

    it dioluin oumig repre d i ieeati A h eggd stg . We re atteting a ee o idte vdn t detuo t perpetive ad preey ta e teretatio of it We ave d r c vie beteen Ria ad Aerc wc e

    ialy ome dw to te ae tg ead

    ibogig o the wd t te carce e or rater o teir cacerowod WeltaakterJnd teir rlati to prt Vlti Geist ) . iato o Euoe i all moe ft i ttun o pi derv om ro e dei i be prered or by ome bee

    deitive deered on e ba o ro piria uatin (as in gn eistie Lage i te al e eee ce o ct in ti eriod ere oced w we dnate i te umm pe e ce b o ma dl pea te hied bed ic ae e ed

    5

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    66/144

    T E S E E N

    comeed acancy f sii i cho nbchiki e dissolti of siia foces i d itin ch e esa o an

    iginar qestonng pngh gn fe dans Gnn and, n aacment all tose tings F is no Geman deaismwic as colased, it was e age Zi wicwas not trng k enog to emain eqa t ene, th eadth, and the oiginl atntity Usprlket o s sa wo, a s, e

    alie it ich t hic mens somtingqe dieen om simly alyng mams and ieas(oints f iw inchn Dn as egn oslide in a old wit te det i f w,eah tie in a new wa e essental comes o manan coes ack towads m, and s fcs im ntoa seiity a as m t ac n disingised

    fasion l tngs ae faen t te same leel [

    eedoian dmension as ecme a o exensinan n. ( 45 456 )

    is disse n te dsition of siri calls fo seemaks of incie.

    . It is not a discose on cii No dot eidegg aeals to a istoal ciion sosing te exeience of akinin No o e also wans awaken oe an ilosoy to ei esonsiiy efe e task of e qestion and te oignay qestn o gons N dot e isssicios, in e s instane, ta cetain tecnoscienti ectiity eesses and ogets te qesion Ndot ssel oo asks imsef, ow is te sia c

    ation of Eoe i gii uop cactised? nd e eidegge's dscose on e destitn osii and on te esnsiiliy Eoe eains, desieany nonfttos anaogies, in sie of e eoa concdene (35), adcaly eeogenes wi ese to Ci f uop cin n nnn h

    0

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    67/144

    S N

    nomnly r th Cri o oan Hmaniy an i-o On ld vn ft thr t appa Hssr aks t a tansndnta sjtivit wi ris

    i t Catian taditi if smtis t aa taaist Dsatshs disse n h isis ih nsitt n t smtms t dstitti nd i ris a waknss f th a t xpai th psitd ls Gran Ias wr st spakin f, it w, iprt ikd wt t Cartsia rita as itprt d Z wh his nquesinin f Bein espsd t mtaphsis stt partar i l t als i ssrl

    idr wld n dt av dnd t saCatsian hita in h ri Sr 99), that trdscuse fm th itrwar prid i whih Va in sha dirnt stl, wdrs whtr an spak a

    raatin in th histr f th Erpan is s , t, n ant vrk t mn stwards wi, twn 9 9 ad 939 t dsrss r ate r rsh adln arnd th sa wds Erp pirit ) i nt in t sa ana Bt th prspvwld falsid and th st at dirn iss irtain analis twn a ts disrsstrnand siiant, lt lalw sltd, n t txt fr xa, that idr it ha ssrid tsh and s a frlatin hs Val ass hislMs th hnn f xplitatin f th , tphmnn f qaliatin thiqs nd th nmnn f dra whih allw t rs a dimino

    aii f Erp, akn as ast disins f dstOr a w sm frdm aan tis mnai natn f thins

    If Emag ds spiit t ipt prssnss, if it privs it its strt an t itsarit (h Frh transain Gilrt Ka as

    1

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    68/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    69/144

    C H P R V

    eee e one o ants st e o testtn e ent o te cogt n e oso sub;etm teoe asene o on stn

    e eoos ee ee qntatv ensn n es e es e t, es n estc s e e ee oen o s st e Heee naes te e (Enfhg, 6 e ees n eess e see odescv n im Se de zertrersh Brtge) essee o ev oe o Heee s otons hee e enn e s mt ten te e on k w e t ts ee nki o v s e o st e s t, e s stel tw esss o st Heee w n to emoe om te etss o

    Geket s we s o t sta e o stcet- o w w tse s nd tse oee o ho te oo eons w ssd twen es eae o e e o a sts as te Enctn o st s o etns n te Itrtn t Metpys te eoston a o sa e to st h"veeee ee h e ee ewee e k s Hd nt t U he.

    e esttto o st s s estto, eso Bt t st e tat ote tn s st seoee es es t s eee oes no s

    est n ts om, eve t, t sems t me t stm te en o s oe we e seks o te eo

    e esto o s e, oes s Uetg Misdetung: eene o tepetve tn so s seeton o te

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    70/144

    A E E E

    ing f srit, f sirit itself We cannt here g trg thesever ages anlng te for great tes Um andM. B eac wrd woud be wth t

    e s s e esato st no tene te ) , ndestdng kt) lclti(rcg mass stton (m he eign o te literat and the aestetes, wt is eresiritl" a th in te sese f wt, beigee) at as retensons t e an teeta te sirit hus niests n a simlcr nd c f sritNeedless t s the form te rosons I was advancngjst nw (radxes, discrsive cntrditinsn tus astrctre f antng) w n Hedegge's ees etay thesae resgntion f srt ee te clatng trty fe nderstdng Mst I secf tt I wd nt sbscbet ts agnsis? itt sggestng a dierent ne a I

    m dong r trng t d ere s t begin to thin trghI wl no even sa to qestnte axmatcs f ths dgnsis, te stts it assigns to t ndersndng in t sstll n etemel Hegeian w and t ncldes e iertve o even te iet" f qestinig. We wl retrnt tis te n

    b ecndl thee is te nstruentalzatn srte Bergson, nd at east n ts int and we now nwtht Heidegger red hi e thn is tets w le onet hn), Heidegger ere ssates nteligence (Ie) t falsicatn f sirit, wt the istrent erk n instrentaztn. Marxism is named wice ntis aragah e tansfrmatn f srit nt suerstrc

    tr or werless intelect or smetricl tt is tewor, the organiztn o te epe s n ass rce Here are a ew ines t est t let te tne ths tecng be ed Hs taget s the cult o te d in Rss smh s German I thnk t was ne ea efre teerabe Berin lmic es in 936 (agin te

    Greekeman axs an e eean towars

    gs o

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    71/144

    E S E V E N

    te stadi") , dung wi a e efsed to sae andswith esse wens, te bla spinte

    Evey te fe and te eaut o the b eese a an ness te swo ne esScers ) t als evey atentity ce) andeve ineniousness of estandinall e fonded spit, and nd te eevation Eun and teifall ) nl n e we o the powelessness ofst c n Ohnm es Geses 6 [ )

    c Wen he sitl w esns efe te nstent,t bemes ltue iiizatin (uu) o exlai ths,eegge ites s naal lete 929 at isetapyss? " ) He taes f it ts passae stngisngetween te ad nit f the nivest tenal ad aminsttve unit whos nt s ony nonl, n ru

    situl t Onl this last is a tue un wat isoe to spit is, esel to ni n tinng wt thenivesit ls, Heidege gives a enton o sit il not, tink, shft tught te est f his w eesnlc enene, eicne esie c asiitual e wi oiginally ntes an engages, assigns,liges

    d Fout o f esnation te eeene t sit abeme teme f ta pagand ial neuve, espealy en Russian omnism nges tasd invkes sit in its spt afte avig ampigeast t edeges ament aeas teibl eqal this pont muais muis at aot is wn ta

    sand tese ttis ae aso litialwen tenge, movin om a ensttn to a eebation ofsit?

    te denunn tis fot msnteettn, eiee aan enes st ts time itn te Reo ress Bt wat is t tat w eoes seta tsottin? iseet set enou, hweve,

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    72/144

    A E E

    et eer t ave been ad ? e slet a eqottn marks. r we re takn sers wat s bened r n ts la We re stll nerested ts dam

    yc s as a atcs snas red i s a sake in hese prp marnetes s se f and ts andrt tat s atsana ad e e and calates ver as. ent cntvesen wtt nrvane te nsantanes atern a d e sudden eaane e dsappeance hese ltle aphn s which sa and cne ever ccrdn as ne sws r des te An wen nes he a ate ebiin tem ne cn seak aepessn spressn ters wuld sa a deneatn ets sa brgg heel me a he ertn srerl cc, ndted b a masers nd relat n Geran utatn mar" s hrtrche r

    rch. fre cnt te te ebut s t due t ake n e yer e r banwas smebd

    ha s sealar here? N dbt s ts e casn te suress nne dae n sa te censrs te tn arks pertes win te qatn aledy bsed teta tet b te same aor e nblsed versn wc ncldes qatn marks ever nes c te tn e sae atr b tesae aur sddenl remves n the denn st ward n e ctrh r the tatn markssl remaned a alread te ecetnal esde edspea n e tt ven n e Irc o

    Mahc tw ers lters s te n dctn an Hedee des n

    t t t And e e es s r as to ndce te nmber te ae e as s ted rm e ecorh drene s teree be eteme cus to tce a evs s assed ver n sene t erates eps wte cdty nadvertence lke te easue oe emse

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    73/144

    S N

    b anh nvsb cssn scy cpcssn f wat aaas qat maks aysdsths th pt vnt f a cssn

    s d s o o ak ote tin lft the qtin mas and et n qta ts actalz )

    p [n qat maks n de s npt saacit n t ats f n nt lmt w lss dsann ven th asn f th wd b spt theqtn aks a alad d d-r s t bnslvd th dmnd pnnEtleheit t t ssnc f Bn a slun w accds wth th n n nwhch is knwd

    w t awan spt ? Hw lad t eigatin

    i spnsb? B caln t c t t ca f qsn f B and n sa mven n t tak ca t sndg Se a minsa msn f r eleas h de Ws

    Spt s th f pw n t ptnces f ntsas sc a ttat de Ermhgg e hte

    e eiee al lhe i ae sptns herht t as s s lsand n ccsn m ntt (eee hs sw qstnn wad ntts as sc taltt qstnn f th qstn f Bn s n f thfnamnta qstns f a awan spt rwe e eie) an th

    wld f a hs Dae and b t as da a dknn o w atakng p t sa mssn gehiihe Se) pp nasmh as s dd f Wst (p 3 48 )

    h awaen f sp appan s ps asss nc m h ss o s

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    74/144

    A S

    on, s t s etrsd, ssed, dested to oeoe e ct tt te sae ct shd, n ts cos, oe onto te destn nage (ccal

    Spach ) n wc nde e eon (Bezg o ee Beng, sws lear eh tht tese reson e newoen t o o eoe o te qeston en, nd tat of r ge. ow t te egn-ng e ctr n te grar te word e it sa qy wc ee e sote iege o e erman ge

    W s comenae rege f ne anaend w is hs rege determied wt rerd t siritat od te oc o ts e, oe cn st sek oogic i a eg wheren decded te rrit o ngage nera l lagag and gien ane ag?

    e oic jstifyng c ege s se, a

    l que, t aso rreftae ad entsted to a sort oradx te fty ic wod e wort ong deveoets ccordn to e's ood, t cs o ete teost srs or te mst sed eectns ht's wat Ik t edeer We tk ot hm, wen red, I aware o ot these vrtos t the se tmets aws r dgeos nd wd n crtngrav d t cca) n the weknow ssge I ag te, s emase two fetres wc rhas t ee ge a e ecss teto

    he act tht te or lg o westergramar sd e de t ree reecton (B on e r aage es ts rocess a tssgncance For ts aguge s, wth Gerb r dc te ont of ew o tessts tkn) , oth the mst owerf a,nd e st sirtu gg. . 43 57 )

    atures to ese, te, d two ey odd symmtris.

    8

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    75/144

    E S E E N

    Th s dissmmr nalacs h ainsi tn Grk and Gan n h and, a aasf h wrld n th thr Hidgr ds nt js an

    rc at n ala s n aa a a orrms his mst stil d so in his hr aag ih aii or h d pla himsl r slf i smmaingisi nait Fr on s indd sin hishrm in n's wn aag S a sina is nvrndvdal , va th ana, a ol r mni , sh a prsitin, wh d rspd oa s of liisitral, anhla laivsmal mmiis in and in a n lanagds rrspnd Hd's thinking dso sond, wd sa wih thoht, insa ahh cresps iq wih in and an rspd with Bin n adin t sna v f a

    aa aab of nain, f ai p Bir, thof harig itslf ald BingTha h n vl f Gma and Gk s ab

    h wh rard hgh, h qsti of Bin, ats s, is id Hid vrwr Bu ith nv wih De Spegl, h sas i i a calml aa wa phas a bi naiv a n n his ard a dflss and, wld sa n ana, bepespr Fad wih sh inan, i s tin adda v Lain xlamain mak t m tl e l epr wha dvil ! (rrn f h dvil in a mm, and of bla h har of e

    This hn is a crain Hdr, wn mk o Der

    iegel is hd p him am hinkn f h spia laonsh, sid

    Gman lana wih t ana f h Gks adthi hh is smhn whih h Fch a alwas nmin f m da hn h gin think, h sak Gman h s dn ath wd n maa i n t aa

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    76/144

    R S N

    ne iies te sene tese ndenes, ate s tn. Heidee etainl did t mke t e" t mlan abt tei lne t the mste

    , ne ses, n e m nua n ts assdt, ts elaatn is nt neessail witht tutteen eme a tism e aets a ndmeta amtis an t wi te meann Geis, Dee,e, nd a ew te wds annt be tnslted d s ne ut n n ema, een ne s en esea ne s ad tin in emn Bt te dmi asane, aated b te istes tne delaainwi is itea inas, s mu in wh it ss as inwt it w, wld n itel e n t ise etaindts b t. e insene s n een ie; t isl asee in tatl Fite said se anls tis,in e name te sam l, in s ess he Ger

    Ni e w tinks nd ts wises sitit" in its eedm and in its eten ess is ean, e is ne s (is sers Geshlehs wee ews n nd wtee lane e ses Cnesel ew des nt in and des nt wis s siitlit" een i e was b emn nd seems t sek emn een i e as se iisti metene in eman, e is neman and ein s (esh fe fr s and it is t be wised tt e sete sef m us tal

    Tis ek wit eatism is nt, wee, entism. Tee wuld be seveal ws f demnsttintis. One tem wud nsit in eain tt i is t

    euenti te tis st aisin te stkes: it s entaleuenism. nte dssmmet wim aln ne d eiel at te e Geis, nd bstpen te aeemn xis went es te, Hedeewi ae t uest, in st, tt te ek nue n wd t sn teee, t tnate t lest

    tin eiihei, nt te Geisigei Geis

    0

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    77/144

    A S N

    ree agage her r he agage ppa el a tat te Gpe e edeger ee tonee i a ra hei a rm el

    e at Ge n e e eenri, at eat name the ame tg a ne eprcth ral e ar that e a geich ra reer r a t ae a to reath o eu-a pat he aeve gelc th leee te oota rta ruat oral poe e elar or eaphal ee. Te e th eei e tugt li r agage.

    t tr he tat the t e laage,Gee a era h hae m the geetritual rche e them a ae ht ehave a are m ar eeee : pt t ae

    t er thkg era th the l age at e te a a e e the ae t e ae t aet ama r peratve (gege) exelee ort t hare al oly p a era th reek the lat tane t he nl lagage proe t ame e the at ntae te at ae or h earai eeen e a ea l emarke ol 93 at te met e e dereeeee ge an gelc ao e marke an thethi gelc te eree etee the raoalhra meag an a re rgar meag i935 he rc Meayc ha ree aGera have i mn til te greate geige, te

    oe at n 953 e ee ( rea en) a Platn herane

    There o the olee the met h e a a urpr t e ver le tr aol To a a eegge tll og e nrdcha he pree are ree a era i ta fe alread t errupt te arn an aea

    7

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    78/144

    S N

    n r ditr n at ak fr t Gk'arva f / ad ivn it / wud at t av o in i r l S/h ld v id: ,

    m, ur, wo f po f vew ft ibili f thni e?) ar t m numt nutia / wud av ra d otrd o bt d n av faid o ai rativf r nl al t and tk ta Mrik in t i f ti u trim, on n tatt r ud nt av drad f a n, ad frod rn f aitin Gran ith thi i Not rn intat, nt v rviina a Hidr ti d in93

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    79/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    80/144

    C H A I G

    h a ethng qte derent: t reterpet tevt n the f the w t pwer tvia' prit abt t: t the ntra the vita e

    ng' te pt' re en ette etred by Beng n the ene f the W t pwer" (v Ip 300 [II 2] )

    I the ae the thugt f re (egee tepree etpha and t ter (. p 0 [I ] y tu nvert te ret f eterntn edegger aeang r aggravtg th thgtf rae" I etphy ae me e er tn ntur g f ae? et eve the etnf th t euiva trategy upended t

    O th vew Nete w t therere e prpng phpy f lfe Darwa epat f rtl nd therefre f prt n the egean ene tat ther

    par f the tnal Heeger nethee tke ue wth the fr h te pt arng t Neteld e te ' adverary' d terere the dverrf fe" (Ge al Wercher er eee" h e ebe)( p 581 I 3]). N Nete de nt vw rdeny prt he de t ad t prt t the adverary( Werace t the ut (chracher) draw ndne gan le te we pth t reak When tppe ie fe hen t de th arh th nr and nt t the detrent fe .

    p//le pe/pch/ r pr/-a/v, eeele/ebe ae the trange andre n wh we prdenty preed t regne

    tae eat deterntn ad hen t rbe rkrt und the aye f what we ngenuy a rnat Later we ha wnder what the peng f theee mt e. nd paly what ge n eteenprt an pych

    he rethp prt t wu tute the fa

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    81/144

    C E E

    pnt t ak th 2 ctr ccd dr t nc t P mgd nd ln t captr dvtd piit wic grn iti

    n cidat in b in bi by Bnn 33

    nmich zu Hauss ist dr Geit

    ct i Afg, ich er Qll. I r i i-

    mth

    K , un tpr Vergse r sUr Bln rren i Sct nserr Wdn rsca teten F wr der Beseler verbrn

    I all nt vntur ranat t w in p th t t w nx pac n ntnan ncht" hv bn qt h nw t bt

    bt wic it i pra nt indpnb t nvd in h i t pri'?" k dgg p 1 h

    pit ZU u i nih i n i eQul " ?

    t a tm h xpan h wd " a nning vn i it nt y dvd. n g ta ning rm ug f g n cln Bt n w g atra i n cncd tt dr w t tpica ncpt pir t tk it r r in ptr rt p an a pt drnk d nt b d nt mtng ik acncpt Scnd i ptic inun it

    pyca ugt a n i cng t r" t in i v ratnip Evn i i wr i l dtrmin by an maphc nt dcal wt t t cann b rc wt Grman t-c thnk in ytic d in t cn ctv r bciv pirit t tpc m

    7

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    82/144

    I G

    es ncnnd ab wc dmnad ers vy ny ma es II p gang ra an cn

    may cn am a apir pa cnc g nng l Dee) pry (eelc y p namc a ng a gawc d by self nng a m clse p sel (z ss ) n y bn y aan dn' n vg r wcgar n cmmny

    es eensaen Gestes Gedanken sd

    On d n a a mayca naray" n a . ymn ay ma awa ; and wa ag v ny n

    n ng T agnmn r mn -n a alng can escc cclce Sccses cch e w naaaby n gn ac a angag n wc can dy prper plce r vn rracab dm a-gnng mn nng ry Gv aman a a pvgd rlanp ny a c nng wa nin dnd m c-r n an na escchlc T wa aw b and av a y

    L u p a nrran awc es r n wc wa gar ga nn ac a ayca n s n m w

    b ncary a y a a w bvng n n an dgr' man a w ag n ya a w pr n wrk a wc a wan waw rmnmay ayca an an p wrm yar b c n ldn

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    83/144

    E I G

    it th cos n Scng ts 9 n h s ma Fdom s se easz enng" ssnc spit wic s igiy iyig

    rrh d Eh (p 1 5 [ p 128 ] Wit ga to u igge wts n tatt s a nt st s / slch Einhe ist dst VEU!

    Wat nams thn i h a w c eanseat ut s neve om s o s fo eeatss atlssmaing spiatin" spiit) is onte at ) spatn o at popey ntes t mst oigina asin v t Scing spii sss gh t v w it s ol te at Spmanifss t at v lv s sato It is eas t nae and t lso pr t V) t vovc as pesnt" da w can sa eo t

    sepaatin gn an istnt How s loe dsgat? w we nam th ig f at s aspiit ad ts mvs spit rats t als t ? wsl w designat bzcnn it Scing aks :

    v spiit s nt t t Mst Hig; t is lspt tat s te a f ve Bt t s ve wc

    t s ig t is at was psnt ga sce e ( te spaton) ll e sam as yt psnt as t ca esat t? id)

    e te ve' ) as ans he tidgg te nts e" ts pac e it s a

    qstio paking v th ost ig t a nying ogi o le ter ods o atgs" th tink cas th t wd t ss t ot ratg spr ic a ceint as d n t t s lae ca goack as ts to am at ic st it in moon

    7

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    84/144

    C P I G

    br t ig n t i igin lv Scllnga and idgg tn cnt pn t innit dir in Gd parin ntalg (esc

    f vi w i d t t dii fist in an and nt n d 69a i lv lgl tra i rding f r and r f rn t rtn brifl

    a iri nd iy and t t nding rmnr ma a futur f futur [vr c er a cming i i wt llin tnk a pt nd inc in impin n i i wr fm rnc langag I av pkn a grat dl pirit reet, idgg wld a n anr langg att i ncay t tin rning" l reveeJ rtingr a tgtalway yt c cmng Rtningitl rai t c fr tinking in i cming f

    cng in it vry cming i i wat lrln tnktat wic a xprinc and rv xprinc a t b a pt (dhte) in ti n i b ddcatt t xric an t rving n ta t n tria rit n it plac it tak pla t in t ptin t l (eee) t pt l i t ynnya tr wr" r Mut" r e." et i nt pirt t t et rciv ldg pirit i giv pl ni t t wlcing f pir eistcing cmigack reet] in i

    a nd in in Kn wid rfan ndwart i ictn D gcctlic gndn

    it dar zr in Sttt ndn M" ictr D ndr Wrt fr da G itS l 1 60)

    at i ing in t tapyc f bjctit adi e t, i a cct inertin et Tri n db tat idgg clim t c ac it n

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    85/144

    A E I

    nng o dri princp o or ania n pln bt nc o Gt hcom to t tgt piri

    Des gemeinsae Gest Gedke sn

    i e r Seele es chtes.

    g pt nhat t pt a at t nav he p gv olar an vng . eeeler not ana ngad bt t n w na t

    v pt pa a t r n t i By yt t apper in i eeiterug eir he an ntam arn' a npratn" and lik anator s awas Linord ic m t bera)pens t y o iri:he t da ae der Gedae de ee -

    e t dchtee e. pac a c d n o n ni o rading gg pr t n

    ni u auss is d isi Afag, i n er Qu Ih zet e H-

    ld av t ln t drn nd Ba nn ve cd readng. o ao a oa nt accnt th bl ani idr p t the a n e at m d) t deren oibiii o markng t tna aen or x t c n t ln av qute p. 6 1 ) I b o

    n wth pcng o rom ti rdin od or t o hic cd gd t rconitin o tajths vn l a rt t G ioc bo liit and ma vn ampb. I m bwn a mapi no p, nd ic t tmatc pp og f n but a or cra so o

    79

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    86/144

    G

    ayng drn and n t t and t r andt th dvid t Dchter w ar t am drin t a t an tr and k.

    m cd gud n t ra-t trn t t b ts spkn t m t e h traecr ar aa ang a gt t crc b rtrn a tnng t chr tward t (mat hemch ech a bng nc a n prpry (gtlch f it is s its ar e t t tha er gemeame Get gar i dr gatring r rmbng nta in it tha nagaat ehcht n t c n cng rmnd t trm cht a tmgca ntig t d tt uch rarc t t v ech n pc. v inibd in r an k dir it

    t carri t a tivit an advrd mbity (gnwnig Bewgthet g t n and rtr n nchell . p . 0 p ) v hchtc g t mpin t g t n n dr trn t n rtrn n a t g t n n pirit wic drn ak apt pirt ays dgr tr rgn t ntagiar t n nc." ( v p 1)

    vn t at t bginnn t xprprianrapprpatin n ti apprprat prt nr a. i n t a ti t rignar dprpriatin tat dggr ntrprt

    ooni lt ud t Vrg d t It loves th clny, ad lnt frgetting, Spiit.5

    hd av t anaz antr t t can dr t ta t n t am pat. mt re trs ta rrn and dgr nrprt it rg

    80

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    87/144

    C

    prnc Gras bwn t rst Der wh s t t r o o w ! a aro wc in instituing r as at cm as t

    r me me itef r r ca an ch i a urning in cas t w aas aay av ad or t mat pt sak ik

    km ur!

    btw and t ttr t Bnd ( Dcr1 80 ) w spak a r o avn rnariy as at-ura t ks as t u t arit Drellg

    drn is w a b tck b th o g sys ggr n t rtr a ( de -hr rm is wak twards r (v er Werg Fee " G v 5 10

    nd i s ktc a na sanza r Bred ad Wiet at t v ns wic old Hdggr's atntnr na cnptin rng r crmat or ncnrati t Beeeler n wnimats th wo carrs th so tr words h

    git irt r t Beeee, is co i t g a

    sr Bm u u ct srr dd Vrcmct s Br vrdt d

    p

    r ows an ad sdws wsH w sms ims wd almos as ani

    mao

    y av I n sv k s ths rangs oScng a drn? y a a o sr pri n caus n a bgisc a ast s

    8

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    88/144

    A E E H

    my ptsit cgniz in it in ts y qtn nisin t dgng dving pth whc gt cin t Hidgg t ps twn k is

    t nd pu n inkng wi d t anmr rnr zd man d Ges wt li (luo, plus o] giv t thnk m

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    89/144

    X

    W s siEe sess , fm s ey s e de

    , in s e quon ms, e es of spr nd n e ne r Heidee eespped ten e en of Ge

    W s s ep n e, e, ,no

    e year aer en, nd w yes !u e e n to spek f e year (ar d e

    se n oe t pp e" smemes mes es e e, e es, so ed cose n in, eun reer e, to e n eee oin, ee ee e eni

    e esc w , oun o eernd Dher ses e ep Beee ie nd et,

    esprc des n siny nesi, s s smemesnsed, doue, o exne, o dssso, nds ess omuno Te spee of e o wo se,e ne w spes bewee em diides nd -es odn mode, ee, ee i eee e ne on f e very g wh is sdee, y e ne o spee f s Ger Lneses spee ses isef, efes tsef efei sef. ee we s no e Gep eeeedee d T on h sb pir. Te esrhw e dened s deemne mde o spee on o

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    90/144

    N N

    a is said o spiri o e essence o Gest s it dvdes drs in conaratin

    Wat is spit

    e re s ne tate etnpei saemens ra in a o hch one od clotooa i onto ere s e domt ree ose exts

    Doch was st der Gest?/I eideer indeed ass a r e (p [ 79 ) rhe o, Der Gest st ae" ( . 6 1 8 1 )

    o to transate Spit s at inames ater atiames tsef setn tself on re, setn re o tsefSrt s ae fme ic nfame, or w inastlf ot at one, te one and te ter, e oe te oterfaraion o e o in the very agton

    et s ry to rn or anae oser to s ace

    nace o spit n that doe enive whic spit ects, ects tsef and g ate re Spirit atesre and gi re et s sa that spirt nms n one ort wods, oth ve and non hat c bot caces ortes) and ves is r he re sprt s not oretat as said aove and t e are oin o reread onean spirt ves so (psche), does no ony ive it pn death

    Spirt naes ho is ths to be heard or uderstood[ tede Not t does it mean t ow does it sndan reson Wat ao the consnance, te sinn epaise, and the hyn n tis Gesrh i a poet nd inordr to oen p tis qeston peraps t is neessa o

    t even tat even tose o om Heder sa eisnn is oet speec" r Sg i Dht ) ic he adds stn e qestin oin aan o ow Wt does i mean poetic speec at do we at nae ha o caed s ca nee? hest ht

    tis h tere e o decdi weter e

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    91/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    92/144

    A P E N I N E

    srt, re, e jus t, retur of e omngggnd t e sh r up to certi poit d prosioto dstngus t s d i Hedegge W e

    y m nd o rt ty t t b tt bye ns n . nes e ps t n ses n dsreet ut exreey e Srt d m rnd, fr exme, n e s oe, rodek sDie esse e der Geses the rdnt me ofrt" 9, r t n t om An uze: emGet i i am g wmu srge u ur fe, eent eny" 8

    en ts, e questn es nt exet o o oss srnmes"e t sy t ter fsnut egnze t Hedegge sys f spir n orde iua su n uene, t exn t nd t e t s ef t s e, nd one t s suey

    s ed est ts tme, the Gest rk s ng ut, Hedegger s no erested n dentrutn tsenn, ensr n eyss ee Cs-tn teg On te nr e nteds t s 's Gdcht s pe r f n s oems) s n rssed te t nte: s s hsu rssg frchsseet s so n nfrn-sement rchsemet s enrnhsement, stequ n Hern, s e e jus see, iocl Neer eseee dd edege ept t se en s e des rn ssg ts x, h us e nen merey o que: Unque of nd, the

    rr f te ssen r ngge f Tr s, n ge sense s u eidetig ht t ee emsnnt suer t ny ten exud o e n-e n s sy set uno" ( . 75 9

    s Erteg of r's Gedcht s s seems t e,ne f Hedege's rest exts ste, ereerme,

    mre trne th er d, o urs, o o t8

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    93/144

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    94/144

    P N

    iseg t gge eiegge s epies he o{ o e Gem gge eig it o is meg {ram hi he s ppe

    ( bdeutt igtch ) : w wa ts a eeee a os ai vr i e sese o eso ) thet o eig he oe om is tht omeig eie ie e sge, he sou iso e owrs arth D sl sut r rit ht e ul l e ea e ee p 41 [ 63 ] ) . The sou s stge us t does ot ethb e eththe t od rm tge beuse ts eg oes o e ihbt euse t o ogehbt t pope hhtsch pe.

    Give hi o o hose meomes hih a theie o hs e eiegge ssigs o e so n

    om poem Sbast im Tam he deie ed o ush he he isigishes his eie ) om sophe ee i he No he o spiil gsc eog othe se z s he ie Yes, te so is o he eh stge

    . Gi dmmtB m vhn d .

    i s eeoe gst spii th he zue e othes eoes epusu ) hi o oe etus s o eegge oes theh it s e obet o eittio i i iee

    oe o the o thes, i ot he most viibe i thisieg he zu beoes ep spiiu"gs o thi ecomigep, his Dmm ng whh oes o gi eie ) o oidetiztio is o esset e snns p 47 164] h poves this dig to

    88

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    95/144

    C A E N

    edegge e, ao poem of ' entied, eeG Dmmun n he t e pe o hepu ngh" i ii h On he of h

    eue or r nt eee e yo he e Gtch ah) poen of aopoem U t i te e The e, a a o of Indouope ogi. It pprent e tem i i hn, nofr rne th re ooue o te n. u n o ore, mong o evenng, ue o et (Gn ua an) h T ee eteme ue ewo a ih Crepuue o ng, h doeot gnf the negtvt of eine ut wt e eer o eer t oue of the n ( d ) . Spt i teg of e e, te eouo omnggong of the eng ch goe (h) .

    ptu ourne oud pemt intepei oe eompoton o oupon ) of mno poen of n Sba To nv Gal) tt ve f, t o gude te ter-peon of eond o Shag wih re lh e. ot he hu peie d exu deee.h eod ow nfo he mpe dt o dieee(Zwa) mptng gon deion Zweachupon i t . o ere queton of to o pi heegen or neoege ee u of pru o hee ht o h n na a) u goe unher o monng, od he erie e u in neen ht foztot edegge ur-

    poe ou, n e e ome dow o howng emong ig of h ptu e moe og Trk' G u underoo, the ing nd engof he u the Orent n te de, e og d deene urren e onnt, e etponepettion T mog nd ti ng od e moe

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    96/144

    A N I N E

    ona t an ototeooca hsor a st ada sprtual apprehee a etahscoac orrstan rl.

    at en s sed s suemet o onts ave e shest eerne conen ha coue one of te fors of e questo oars ch e arem ou a u aso a s sn snn oas pcees or exees queston se

    cc s ae vrl ts fan ud e e-h onc no Chsa s aen ecause as los ste o d rc c ou hus n ef oh a os the ue o of s smpe derene, tas he sotness of ths sme ua d u irflig a oe to ever duat co ssenson (Zrc s on he a e of are oars s rue o ha the sou folos a sran-

    e ( r a orene rgho s hs sane? Heeger foos s ses nTra's poe The strae, the oer (r n e ol an-ue" [pp . ( 1 6) , a one (Tr over thee, e oneo he oer an, s e oe ho punes no te hof e sptua To do so e eaves, separates mse, ss ee, hras, eceses. He s r Abgcd Ts od, s common use eans te so-a o e ea (he efunc, he ecease) u toutee e tran fo eah, e s aoe a are e seaaton of e one o oes aa towa aoer su-rse Auf He s he ea n, of couse, ad te deaan o separates sef nsofa as e s aso e e-

    ene dr W a or hch aan Heeerans o ae ude ts coo sncto He ecasa a eas" hou," an tha i snes rn" ( b urprgic : to trae, t tedoars a ace, to ae a eco ense s aas te di-ec of a road e an e n IndoEuropea) testaer he o s deceased s not sip dead r md e

    9

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    97/144

    E N I E

    i n n ehee i ht ud be uded en e: e nsinnige is gesen(The n ded) Man begrb en reme e

    tne needT nge, e uu ntn ud i ded nd ue tep cie h nt te nit, e eve d te e u dn f t i nte , d he unn (as Ungereneud peh he nn.

    Revean" i t d eideg' nd bt eud nt ik vn it ipd n im ecue f e e-ve cni ethic ppcic th eud n denuce in I nt hwee, efc i, eue f t, t dubing f p tt u, nd epc ecu f eem e cf i n T' xt, e d be emed t

    u eve e, u f det t, n Heidege' texthe e cn nd gig i ded mn cick reveir fm nh t dn, n e euning reverJ pi T cpnd reeanec ge t unge mnin, udend te end f vereseen esee e empnpece rede begini h deh ce ee, nd t te" f te ee," t ee tve, peel e orginar eence f e reun e" nepe f ime hic ueve u eeenn e ine te n f teveresen Geslees e end m peced e ennng Abeginn) f unbn cie des georen

    eslees) Bt egng m utinng de ere re ed ubted uedn fct veken (erol he end nd te gi ence f das ursprnglie esen er Zeit ndeev een uded cin f e n undend h e end ee pede the bng, i u i i ence ept nth v e e

    9

  • 8/3/2019 Jacques Derrida - Of Spirit - Heidegger and the Question

    98/144

    C A P I

    ill ie he iei representaton ieei iei iive qiive ca-lon di hi dimei c e ie e epe

    e ee me dm e ei he diiegi he (p 7 1 ] ) .e in e ceig ge g

    e bi e igi hikig ime ewil e ree me pppie hikig pii e me ef eee he e he eig we e j ecgized d dipe d hich deeme the escedene he Sge i he e e d he i hege' e i jei hi depe i i eee Aescieeneit, h e e sirtuah i he te eni i d eistli

    ien eci hi Heiegge e k

    ee ei hie he cmmn ei ew i Cii meig d ee ceiecceiic hie Sme k' ie ee e ee hi iepei ee e ie we ccig Heidegge h the ceic ee i dmi e dmi meig ed he plu -d he eie" pls t] e e wh h ee ded ie eme d h e h mi Fre hi e h ve iiii he kid iche ee ee e d pig Frn, beee pincipe he rmm temps cme e d eee d ee l'antele] hi Fre i wee keepii elle he ve ie i ed e pmie

    he pe Frln er eele prime of the oul The ie b e e e wd esprecen (

    pmie ) pek he ig Fre pmied erspric by pe enie Frln er eee t we d i gine he ci he Heiee i ekin he WeAbenan nd enlnses Le e he ie

  • 8/3/20