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Ryōanji (late 15th century) in Kyoto, Japan, a famous example of a zen garden A mountain, waterfall, and gravel "river" at Daisenin (1509–1513) Japanese rock garden From Wikipedia, the free encyclopedia The Japanese rock garden (枯山水 karesansui) or "dry landscape" garden, often called a zen garden, creates a miniature stylized landscape through carefully composed arrangements of rocks, water features, moss, pruned trees and bushes, and uses gravel or sand that is raked to represent ripples in water. [1] A zen garden is usually relatively small, surrounded by a wall, and is usually meant to be seen while seated from a single viewpoint outside the garden, such as the porch of the hojo, the residence of the chief monk of the temple or monastery. Classical zen gardens were created at temples of Zen Buddhism in Kyoto, Japan during the Muromachi Period. They were intended to imitate the intimate essence of nature, not its actual appearance, and to serve an aid to meditation about the true meaning of life. [2] Contents 1 History 1.1 Early Japanese rock gardens 1.2 Zen Buddhism and the Muromachi Period (13361573) 1.3 Later rock gardens 2 Selection and arrangement of rocks 3 Sand and gravel 4 Symbolism 5 Landscape painting and the Zen garden critique 6 See also 7 List 8 References 9 Bibliography 9.1 Note 10 External links History Early Japanese rock gardens Rock gardens existed in Japan at least since the Heian Period (7841185). These early gardens were described in the first manual of Japanese gardens, Sakuteiki (Records of Garden Keeping), written at the end of the 11th century by Tachibana no Toshitsuna (1028–1094). They were largely copied from the Chinese gardens of the Song Dynasty (9601279), where groups of rocks symbolized Mount Penglai, the legendary mountainisland home of the Eight Immortals in Chinese mythology, known in Japanese as Horai. [3] The Sakuteiki described exactly how rocks should be placed. In one passage, he wrote: "In a place where there is neither a lake or a stream, one can put in place what is called a karesansui, or dry

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  • 7/11/2015 JapaneserockgardenWikipedia,thefreeencyclopedia

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    Ryanji(late15thcentury)inKyoto,Japan,afamousexampleofazengarden

    Amountain,waterfall,andgravel"river"atDaisenin(15091513)

    JapaneserockgardenFromWikipedia,thefreeencyclopedia

    TheJapaneserockgarden(karesansui)or"drylandscape"garden,oftencalledazengarden,createsaminiaturestylizedlandscapethroughcarefullycomposedarrangementsofrocks,waterfeatures,moss,prunedtreesandbushes,andusesgravelorsandthatisrakedtorepresentripplesinwater.[1]Azengardenisusuallyrelativelysmall,surroundedbyawall,andisusuallymeanttobeseenwhileseatedfromasingleviewpointoutsidethegarden,suchastheporchofthehojo,theresidenceofthechiefmonkofthetempleormonastery.ClassicalzengardenswerecreatedattemplesofZenBuddhisminKyoto,JapanduringtheMuromachiPeriod.Theywereintendedtoimitatetheintimateessenceofnature,notitsactualappearance,andtoserveanaidtomeditationaboutthetruemeaningoflife.[2]

    Contents

    1History1.1EarlyJapaneserockgardens1.2ZenBuddhismandtheMuromachiPeriod(13361573)1.3Laterrockgardens

    2Selectionandarrangementofrocks3Sandandgravel4Symbolism5LandscapepaintingandtheZengardencritique6Seealso7List8References9Bibliography

    9.1Note10Externallinks

    History

    EarlyJapaneserockgardens

    RockgardensexistedinJapanatleastsincetheHeianPeriod(7841185).TheseearlygardensweredescribedinthefirstmanualofJapanesegardens,Sakuteiki(RecordsofGardenKeeping),writtenattheendofthe11thcenturybyTachibananoToshitsuna(10281094).TheywerelargelycopiedfromtheChinesegardensoftheSongDynasty(9601279),wheregroupsofrockssymbolizedMountPenglai,thelegendarymountainislandhomeoftheEightImmortalsinChinesemythology,knowninJapaneseasHorai.[3]TheSakuteikidescribedexactlyhowrocksshouldbeplaced.Inonepassage,hewrote:"Inaplacewherethereisneitheralakeorastream,onecanputinplacewhatiscalledakaresansui,ordry

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    landscape..."Thiskindofgardenfeaturedeitherrocksplaceduprightlikemountains,orlaidoutinaminiaturelandscapeofhillsandravines,withfewplants.Hedescribedseveralotherstylesofrockgarden,whichusuallyincludedastreamorpond,includingthegreatriverstyle,themountainriverstyle,andthemarshstyle.Theoceanstylefeaturedrocksthatappearedtohavebeenerodedbywaves,surroundedbyabankofwhitesand,likeabeach.[4]

    WhitesandandgravelhadlongbeenafeatureofJapanesegardens.IntheShintoreligion,itwasusedtosymbolizepurity,andwasusedaroundshrines,temples,andpalaces.Inzengardens,itrepresentswater,or,likethewhitespaceinJapanesepaintings,emptinessanddistance.Theyareplacesofmeditation.

    ZenBuddhismandtheMuromachiPeriod(13361573)

    TheMuromachiPeriodinJapan,whichtookplaceatroughlythesametimeastheRenaissanceinEurope,wascharacterizedbypoliticalrivalrieswhichfrequentlyledtowars,butalsobyanextraordinaryflourishingofJapaneseculture.ItsawthebeginningofNohtheater,theJapaneseteaceremony,theshoinstyleofJapanesearchitecture,andthezengarden.[5]

    ZenBuddhismwasintroducedintoJapanattheendofthe12thcentury,andquicklyachievedawidefollowing,particularlyamongtheSamuraiclassandwarlords,whoadmireditsdoctrineofselfdiscipline.ThegardensoftheearlyzentemplesinJapanresembledChinesegardensofthetime,withlakesandislands.ButinKyotointhe14thand15thcentury,anewkindofgardenappearedattheimportantzentemples.Thesezengardensweredesignedtostimulatemeditation."Nature,ifyoumadeitexpressivebyreducingittoitsabstractforms,couldtransmitthemostprofoundthoughtsbyitssimplepresence",MichelBaridonwrote."Thecompositionsofstone,alreadycommonChina,becameinJapan,veritablepetrifiedlandscapes,whichseemedsuspendedintime,asinacertainmomentsofNohtheater,whichdatestothesameperiod."[6]

    ThefirstgardentobeginthetransitiontothenewstyleisconsideredbymanyexpertstobeSaihji,"TheTempleofthePerfumesoftheWest,"popularlyknownasKokedera,theMossGarden,inthewesternpartofKyoto.TheBuddhistmonkandzenmasterMusKokushitransformedaBuddhisttempleintoazenmonasteryin1334,andbuiltthegardens.ThelowergardenofSaihjiisinthetraditionalHeianPeriodstyleapondwithseveralrockcompositionsrepresentingislands.Theuppergardenisadryrockgardenwhichfeaturesthreerock"islands."Thefirst,calledKameshima,theislandoftheturtle,resemblesaturtleswimmingina"lake"ofmoss.Thesecond,Zazenseki,isaflat"meditationrock,"whichisbelievedtoradiatecalmandsilenceandthethirdisthekaretaki,adry"waterfall"composedofastairwayofflatgraniterocks.Themosswhichnowsurroundstherocksandrepresentswater,wasnotpartoftheoriginalgardenplanitgrewseveralcenturieslaterwhenthegardenwasleftuntended,butnowisthemostfamousfeatureofthegarden.[7]

    MusoKokushibuiltanothertemplegardenatTenryji,the"TempleoftheCelestialDragon".ThisgardenappearstohavebeenstronglyinfluencedbyChineselandscapepaintingoftheSongDynastywhichfeaturemountainsrisinginthemist,andasuggestionofgreatdepthandheight.ThegardenatTenryjihasarealpondwithwaterandadrywaterfallofrockslookinglikeaChineselandscape.SaihjiandTenryjishowthetransitionfromtheHeianstylegardentowardamoreabstractandstylizedviewofnature.[7]

    ThegardensofGinkakuji,alsoknownastheSilverPavilion,arealsoattributedtoMusoKokushi.Thistemplegardenincludedatraditionalpondgarden,butithadanewfeatureforaJapanesegardenanareaofrakedwhitegravelwithaperfectlyshapedmountainofwhitegravel,resemblingMountFuji,inthe

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    center.Thescenewascalledginshanada,literally"sandofsilverandopensea".Thisgardenfeaturebecameknownaskogetsudai,orsmallmountainfacingthemoon,"andsimilarsmallMountFujismadeofsandorearthcoveredwithgrassappearedinJapanesegardensforcenturiesafterwards.[8]

    ThemostfamousofallzengardensinKyotoisRyanji,builtinthelate15thcenturywhereforthefirsttimethezengardenbecamepurelyabstract.Thegardenisarectangleof340squaremeters.[9]Placedwithinitarefifteenstonesofdifferentsizes,carefullycomposedinfivegroupsonegroupoffivestones,twogroupsofthree,andtwogroupsoftwostones.Thestonesaresurroundedbywhitegravel,whichiscarefullyrakedeachdaybythemonks.Theonlyvegetationinthegardenissomemossaroundthestones.Thegardenismeanttobeviewedfromaseatedpositionontheverandaofthehj,theresidenceoftheabbotofthemonastery.[10]

    ThegardenatDaisenin(15091513)tookamoreliteraryapproachthanRyanji.Therea"river"ofwhitegravelrepresentsametaphoricaljourneythroughlifebeginningwithadrywaterfallinthemountains,passingthroughrapidsandrocks,andendinginatranquilseaofwhitegravel,withtwogravelmountains.

    TheinventionofthezengardenwascloselyconnectedwithdevelopmentsinJapaneseinklandscapepaintings.JapanesepainterssuchasSesshTy(14201506)andSoami(died1525)greatlysimplifiedtheirviewsofnature,showingonlythemostessentialaspectsofnature,leavinggreatareasofwhitearoundtheblackandgraydrawings.SoamiissaidtohavebeenpersonallyinvolvedinthedesignoftwoofthemostfamouszengardensinKyoto,RyanjiandDaisenin,thoughhisinvolvementhasneverbeendocumentedwithcertainty.

    MichelBaridonwrote,"ThefamouszengardensoftheMuromachiPeriodshowedthatJapanhadcarriedtheartofgardenstothehighestdegreeofintellectualrefinementthatitwaspossibletoattain."[11]

    Saihji,ortheMossGarden,anearlyzengardenfromthemid14thcentury.Themossarrivedmuchlater,whenthegardenwasnottended.

    ThegardenofGinkakujifeaturesareplicaofMountFujimadeofgravel,inagravelsea.itwasthemodelforsimilarminiaturemountainsinJapanesegardensforcenturies.

    PartofthegardenatRyanji(late15thcentury),themostabstractofallJapanesezengardens

    ClassictriadrockcompositionatRyanji.

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    InthegardenofDaisenin,ariverofgraveltakesvisitorsonametaphoricaljourneythroughlife

    Thewhitegravel"ocean"ofthegardenofDaisenji,towhichthegravelriverflows.

    TheGardenoftheBlissfulMountainatZuihoin,asubtempleofDaitokuji.

    InZuihoingarden,someoftherocksaresaidtoformacross.ThegardenwasbuiltbythedaimyotomoSrin,whowasaconverttoChristianity.

    Laterrockgardens

    DuringtheEdoperiod,thelargepromenadegardenbecamethedominantstyleofJapanesegarden,butzengardenscontinuedtoexistatzentemples.Afewsmallnewrockgardenswerebuilt,usuallyaspartofagardenwherearealstreamorpondwasnotpractical.

    In1880,thebuildingsofTfukujitempleinKyoto,oneoftheoldesttemplesinthecity,weredestroyedbyafire.In1940,thetemplecommissionedthelandscapehistorianandarchitectShigemoriMireitorecreatethegardens.Hecreatedfourdifferentgardens,oneforeachfaceofthemaintemplebuilding.Hemadeonegardenwithfiveartificialhillscoveredwithgrass,symbolizingthefivegreatancienttemplesofKyotoamodernrockgarden,withverticalrocks,symbolizingMountHoraialarge"sea"ofwhitegravelrakedinacheckboardpatternandanintimategardenwithswirlingsandpatterns.[12]

    Inthelastcentury,zengardenshaveappearedinmanycountriesoutsideofJapan.

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    ThegardenofTfukuji(1940).ThefivehillssymbolizethefivegreatzentemplesofKyoto.

    ThemodernzengardenatTfukuji(1940).

    Azengardeninacheckboardpattern,atTfukuji(1940).

    AcourtyardzengardenatTfukuji(1940).

    partofthemodernzengardenatTfukuji(1940).The"islands"oftheimmortals.

    PartofthemodernzengardenatTfukuji(1940).

    ShitennjiHonbgarden

    AsmallgardenintheJapaneseTeaGardenofGoldenGatePark,inSanFrancisco

    SandandstonegardenlocatedinthePortlandJapaneseGardens.

    An'yinGardenofTaisanjiinKobe,Hyogo,Japan.

    Rosanjigarden

    ShitennjiinOsaka

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    AdachiMuseumofArt

    Taizin,Myshinji,inKyoto

    Kmyzenji

    Jissin,inKyoto(Iwakura)

    GroundplanoftheTsuboenkaresansuiorZengarden,Lelystad,Netherlands

    Aminiaturedrylandscapegarden

    JapaneseGardenatHamiltonGardens,Waikato,NewZealand

    Selectionandarrangementofrocks

    TheselectionandplacementofrocksisthemostimportantpartofmakingaJapaneserockgarden.InthefirstknownmanualofJapanesegardening,theSakuteiki,'"Creatingagarden"isexpressedas"settingstones",ishiwotaterukotoliterally,the"actofsettingstonesupright."Itlaidoutveryspecificrulesforchoiceandtheplacementofstones,andwarnedthatiftheruleswerenotfollowedtheownerofthegardenwouldsuffermisfortune.[13]InJapanesegardening,rocksareclassifiedaseithertallvertical,lowvertical,arching,reclining,orflat.[14]

    Forcreating"mountains",usuallyigneousvolcanicrocks,ruggedmountainrockswithsharpedges,areused.Smooth,roundedsedimentaryrocksareusedforthebordersofgravel"rivers"or"seashores."[14]InChinesegardensoftheSongdynasty,individualrockswhichlookedlikeanimalsorhadotherunusualfeatureswereoftenthestarattractionofthegarden.InJapanesegardens,individualrocksrarelyplaythestarringroletheemphasisisupontheharmonyofthecomposition.[14]Forarrangingrocks,therearemanyrulesintheSakuteiki.Forexample:

    "Makesurethatallthestones,rightdowntothefrontofthearrangement,areplacedwiththeirbestsidesshowing.Ifastonehasanuglylookingtopyoushouldplaceitsoastogiveprominencetoitsside.Evenifthismeansithastoleanataconsiderableangle,noonewillnotice.Thereshouldalwaysbemorehorizontalthanverticalstones.Ifthereare"runningaway"stonestheremustbe"chasing"stones.Ifthereare"leaning"stones,theremustbe"supporting"stones."

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    Rocksarerarelyifeverplacedinstraightlinesorinsymmetricalpatterns.Themostcommonarrangementisoneormoregroupsofthreerocks.Onecommontriadarrangementhasatallverticalrockflankedbytwosmallerrocks,representingBuddhaandhistwoattendants.Otherbasiccombinationsareatallverticalrockwitharecliningrockashortverticalrockandaflatrockandatriadofatallverticalrock,arecliningrockandaflatrock.Otherimportantprinciplesaretochooserockswhichvaryincolor,shapeandsize,toavoidrockswithbrightcolorswhichmightdistracttheviewer,andmakecertainthatthegrainsofrocksruninthesamedirection.

    AttheendoftheEdoperiod,anewprinciplewasinventedtheuseofsuteishi,"discarded"or"nameless"rocks,placedinseeminglyrandomplacestoaddspontaneitytothegarden.[14]Otherimportantprinciplesofrockarrangementincludebalancingthenumberofverticalandhorizontalrocks.

    Sandandgravel

    Gravelisusuallyusedinzengardens,ratherthansand,becauseitislessdisturbedbyrainandwind.Theactofrakingthegravelintoapatternrecallingwavesorripplingwater,knownassamon()[15]orhkime(),hasanaestheticfunction.Zenpriestspracticethisrakingalsotohelptheirconcentration.Achievingperfectionoflinesisnoteasy.Rakesareaccordingtothepatternsofridgesasdesiredandlimitedtosomeofthestoneobjectssituatedwithinthegravelarea.Nonethelessoftenthepatternsarenotstatic.Developingvariationsinpatternsisacreativeandinspiringchallenge.

    Stonearrangementsandotherminiatureelementsareusedtorepresentmountainsandnaturalwaterelementsandscenes,islands,riversandwaterfalls.Stoneandshapedshrubs(karikomi,hakozukuritopiary)areusedinterchangeably.Inmostgardensmossisusedasagroundcovertocreate"land"coveredbyforest.

    Symbolism

    IntheJapaneserockgarden,rockssometimessymbolizemountains,(particularlyHorai,thelegendaryhomeoftheEightImmortalsinBuddhistmythology)ortheycanbeboatsoralivingcreature(usuallyaturtle,oracarp).Inagroup,theymightbeawaterfalloracraneinflight.

    IntheearliestrockgardensoftheHeianperiod,therocksinagardensometimeshadapoliticalmessage.AstheSakuteikiwrote:

    "Sometimes,whenmountainsareweak,theyarewithoutfaildestroyedbywater.Itis,inotherwords,asifsubjectshadattackedtheiremperor.Amountainisweakifitdoesnothavestonesforsupport.Anemperorisweakifhedoesnothavecounselors.Thatiswhyitissaidthatitisbecauseofstonesthatamountainissure,andthankstohissubjectsthatanemperorissecure.Itisforthisreasonthat,whenyouconstructalandscape,youmustatallcostplacerocksaroundthemountain."[16]

    Someclassicalzengardens,likeDaisenin,havesymbolismthatcanbeeasilyreaditisametaphoricaljourneyontheriveroflife.Others,likeRyanji,resisteasyinterpretation.Manydifferenttheorieshavebeenputforwardaboutwhatthegardenissupposedtorepresent,fromislandsinastreamtoswimmingbabytigerstothepeaksofmountainsrisingabovethecloudstotheoriesaboutsecretsofgeometryoroftherulesofequilibriumofoddnumbers.GardenhistorianGunterNitschkewrote:"ThegardenatRyanjidoesnotsymbolizeanything,ormoreprecisely,toavoidanymisunderstanding,thegardenof

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    Ryanjidoesnotsymbolize,nordoesithavethevalueofreproducinganaturalbeautythatonecanfindintherealormythicalworld.Iconsiderittobeanabstractcompositionof"natural"objectsinspace,acompositionwhosefunctionistoincitemeditation.".[17]

    Arecentsuggestion,byGertvanTonderofKyotoUniversityandMichaelLyonsofRitsumeikanUniversity,isthattherocksofRyanjiformthesubliminalimageofatree.Theresearchersclaimthesubconsciousmindissensitivetoasubtleassociationbetweentherocks.Theysuggestthismayberesponsibleforthecalmingeffectofthegarden.[18]

    LandscapepaintingandtheZengardencritique

    ChineselandscapepaintingwasoneofthemanyChineseartsthatcametoJapanwithZenBuddhisminthefourteenthcentury.ThattheBuddhismofZeninfluencedgardendesignwasfirstsuggestednotinJapan,butintheWestbyaHawaiangardenjournalistLoraineKuckinthe1930sanddisputedassuchbyascholarofJapanesegardenhistory,WybeKuitertin1988.[19]Thiswaswellbeforescholarsjumpedonthebandwagoninthe1990stodeconstructthepromotionandreceptionofZen.[20]ThecritiquecomesdowntothefactthatBuddhistpriestswerenottryingtoexpressZeningardens.AreviewofthequotesofBuddhistprieststhataretakento"prove"ZenforthegardenareactuallyphrasescopiedfromChinesetreatisesonlandscapepainting.SecondarywritersontheJapanesegardenlikeKeaneandNitschke,whowereassociatingwithKuitertwhenhewasworkingonhisresearchattheKyotoUniversityjoinedtheZengardencritique,likeKendallH.Brown,whotookasimilardistancefromtheZengarden.InJapanthecritiquewastakenoverbyYamadaShoujiwhotookacriticalstancetotheunderstandingofallJapaneseculture,includinggardens,underthenominatorofZen.[21]ChristianTagsoldsummarizedthediscussionbyplacingperceptionsoftheJapanesegardeninthecontextofaninterdisciplinarycomparisonofculturesofJapanandtheWest.[22]

    ZenpriestsquotefromChinesetreatisesonlandscapepaintingindicatingthattheJapaneserockgarden,anditskaresansuigardenscenerywasandstillisinspiredbyorbasedonfirstChineseandlateralsoJapaneselandscapepainting.[23]Landscapepaintingandlandscapegardeningwerecloselyrelatedandpracticedbyintellectuals,theliteratiinspiredbyChineseculture.Aprimarydesignprinciplewasthecreationofalandscapebasedon,oratleastgreatlyinfluencedby,thethreedimensionalmonochromeink(sumi)landscapepainting,sumieorsuibokuga.InJapanthegardenhasthesamestatusasaworkofart.Thougheachgardenisdifferentinitscomposition,theymostlyuserockgroupingsandshrubstorepresentaclassicsceneofmountains,valleysandwaterfallstakenfromChineselandscapepainting.Insomecasesitmightbeasabstractasjustafewislandsinasea.AnyJapanesegardenmayalsoincorporatesexistingsceneryoutsideitsconfinement,e.g.thehillsbehind,as"borrowedscenery"(usingatechniquecalledShakkei).

    Seealso

    GardenspaHigashiyamaBunkainMuromachiperiodJapanesegardenWabisabi

    List

    Shrinesandtempleswithrockgardens:

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    InKyoto:

    DaitokujiDaiseninJishojiJissoinMyoshinjiRozanjiRyoanjiTofukuji

    OutsideKyoto:

    An'yin(Kobe)BingoAnkokuji(Fukuyama)HarimaAnkokuji(Kato,Hyogo)Jmyji(Kamakura)KinbyzanZuisenji(Kamakura)Komyozenji(Fukuoka)Shitennoji(Osaka)

    References1. OnoKenkichiandWalterEdwards:"Bilingual(EnglishandJapanese)DictionaryofJapaneseGardenTerms

    (Karesansui.p.20)fromKansaiPrhttp://en.wikipedia.org/wiki/Main_Pageocess,Nara2001TheKaresansuidefinitionwasextractedwithpermissionfromTheonline"living"guidetorealizeaZengarden(http://www.zengarden.org/)byP.M.Patings.

    2. GunterNitschke,LeJardinjaponais,pg.65.3. MichelBaridon,LesJardinsPaysagistes,Jardinieres,Poetes,pg.485487.4. MichelBaridon,LesJardins,pg.4885. Nitschke,lejardinjaponais,pg.67.6. Baridon,LesJardinspg.472.7. Nitschke,lejardinjaponais,pg.6873.8. Nitschke,Lejardinjaponais,pg.86.9. Nitschke,LeJardinJaponais.YoungandYoungputthesizeattwentyfivemetersbytenmeters.

    10. Nitschke,LeJardinJaponais,pg.90.11. MichelBaridon,:LesJardins,pg.474.TranslationofthisexcerptfromFrenchbyD.R.Siefkin.12. Nitschke,LejardinJaponais,pg.21721813. MichelBaridon,LesJardins,pg.485490.14. YoungandYoung,TheArtoftheJapaneseGarden.pg.22.15. JAANUS,"samon(http://www.aisf.or.jp/~jaanus/deta/s/samon.htm)"16. Baridon,LesJardins,pg.492.17. Nitschke,LejardinJaponais,"pg.92.TranslationofthiscitationfromFrenchbyD.R.Siefkin.18. vanTonder,GertLyons,MichaelJ.(September2005)."VisualPerceptioninJapaneseRockGardenDesign"

    (http://www.kasrl.org/axiomathes.pdf)(PDF).Axiomathes(Springer)15(3):353371(19).doi:10.1007/s1051600454488(https://dx.doi.org/10.1007%2Fs1051600454488).Retrieved20070108.

    19. WybeKuitert,Themes,Scenes,andTasteintheHistoryofJapaneseGardenArt,p.150160,JaponicaNeerlandicaVolume3,GiebenPublishers,AmsterdamISBN9050630219http://edepot.wur.nl/206169

    20. ReviewElizabethtenGrotenhuis,JournalofJapaneseStudies,Vol.29,No.2(Summer,2003),pp.429432http://www.jstor.org/stable/25064424

    21. YamadaShoji,(EarlHartmantransl.)ShotsintheDark,Japan,Zen,andtheWest,TheUniversityofChicagoPress,2009

    22. ChristianTagsoldSpacesofTranslation:JapaneseGardensintheWest,Habilitationsschrift,HHUDusseldorf

    23. Kuitert,Wybe(March2013)."CompositionofSceneryinJapanesePreModernGardensandtheThree

  • 7/11/2015 JapaneserockgardenWikipedia,thefreeencyclopedia

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    WikimediaCommonshasmediarelatedtoJapaneserockgarden.

    DistancesofGuoXi".StudiesintheHistoryofGardens&DesignedLandscapes(TaylorandFrancis)33(1):115.doi:10.1080/02666286.2012.753189(https://dx.doi.org/10.1080%2F02666286.2012.753189).

    Bibliography

    WybeKuitert(1988).Themes,Scenes,andTasteintheHistoryofJapaneseGardenArt.GiebenAmsterdam.ISBN9050630219.WybeKuitert(2002).ThemesintheHistoryofJapaneseGardenArt.HawaiiUniversityPress.ISBN0824823125.DavidYoungMichikoYoung(July2005).TheArtoftheJapaneseGarden.TuttlePub.ISBN9780804835985.GnterNitschke(2007).Lejardinjaponais:Angledroitetformenaturelle.ISBN9783822830345.Baridon,Michel(1998).LesJardinsPaysagistes,Jardiniers,Poetes.,ditionsRobertLafont,Paris,(ISBN222106707X)MiyekoMurase(1996).LArtDuJapon.LGF/LeLivredePoche.ISBN9782253130543.DanielleElisseeff(20100923).Jardinsjaponais.ISBN9782359880298.VirginieKlecka(20110415).JardinsJaponais.ISBN9782815300520.

    Note

    *TheSakuteikiisagardenbookwithnotesongardenmakingthatdatesbacktothelateseventeenthcentury.ItsoldesttitleisSenzaiHish,"SecretExtractsonGardens",andwaswrittennearly1000yearsago,makingittheoldestworkonJapanesegardening.Itisassumedthatthiswaswritteninthe11thcenturybyanoblemannamedTachibananoTichitsuna.Inthistextliesthefirstmentionofthekaresansuiinliterature.OnlyrecentlywesawanEnglishmoderntranslationofthisgardeningclassic.

    Externallinks

    ZenGardens:imagesandmeaning(http://www.aboutzen.info/perceive/zengarden.htm)PhotoGalleryofJapaneseZenGardens(http://www.phototravels.net/kyoto/zengardensindex.html)VirtualtouroftheZenGardensinandaroundKyoto(http://learn.bowdoin.edu/japanesegardens/)GeometricalconceptsofJapaneserockgarden(http://www.phantomgallery.64g.ru/sad/sad1en.htm)StanfordUniversityarticleonthehistoryandmeaningofsomeJapanesegardens(http://www.stanford.edu/group/sjeaa/journal42/japan2.pdf)PDF(180KB)Tsuboen(http://www.zengarden.org/)AvirtualtourofthekaresansuigardeninTheNetherlandsStudyintothekaresansuigardensoftheEdoera(http://www.zengarden.org/html/page_samurai.htm)karesansuigardensofTraditionalSamuraiResidencesNeuroscienceunlockssecretsofZengarden(http://www.nature.com/nsu/020923/0209238.html)(Requiressubscription)

    NeuroscienceunlockssecretsofZengarden(http://www.lauralee.com/news/zensecrets.htm)(Mirror)

    Criticismsoftheterm"ZenGarden"(http://www.rothteien.com/superbait/zenviewpoints.htm)inJapaneseGardenJournal

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