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    Jodo Mission of Hawaii 1429 Makiki St.

    Honolulu HI 96814

    Address Service Requested

    (#1192 -1112

    TOO MANY STAIRS

    Too many stairs so you cannot come to temple?

    This is not so. Jodo Mission of Hawaii has a lot of stairs HOWEVER, we do have an elevator to assist you.The elevator is to help you get to the Nokotsudo or Colum-

    barium or go to a service in the Hondo. Please contact theoffice at 949 -3995 before coming to the temple to say youneed to use the elevator and find out where the elevator islocated. The elevator is located on the seaside of the tem-

    ple between the temple and the social hall building. Many

    people are dropped off in the front of the temple only to find out after they get to the office, there are two more flights of stairs to get to theHondo and the elevator is in the back. If someone is driving you to thetemple, please have them call the temple ahead of time so they arefamiliar with the location of the elevator. Anyone can ride the elevator.

    Barrier -Free Memorial Service : Memorial services can also beheld in Ikoi Hall which is on the first floor. There are restrooms at Ikoi Hall. Pleaseindicate when calling for your service reservation to specify Ikoi Hall.

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    Pag 2

    Heian Buddhism

    In 784, the imperial capital was transferred from Nara to Nagaoka and in 794 fromthere to Heian, the present -day Kyoto, where it was to remain nominally at least, until1868. It is not entirely clear why the capital was removed to Heian. Possibly the grow-ing influence of the Nara school and their hold on the court had something to do withit. There is no doubt that as the power of Buddhism grew, its interest in secular mattersincreased and it is probably true that Emperor Kanmu (782 -805) decided to removefrom Nara at least partly in order not to be trouble with Buddhist bureaucracy.

    Thus the transfer of the capital to Kyoto marked a turning point into only in govern-ment affairs but also in the history of Buddhism. In the early in part of this period twoextraordinary men Saicho (767 - 822, generally known by his posthumous title DengyoDaishi) and Kukai (774 -853, commonly referred to as Kobo Daishi), separately estab-lished in the vicinity of the capital two new schools, Ten-dai and Shingon. The leaders of these schools were bothmen who went to China (at this time under the Tangdynasty) to acquaint themselves directly with the latest

    theoretical and practical developments in the world of Buddhism. A prominentfeature of both schools is their comprehensive and harmonizing character. In ac-cordance with this orientation both sought to work out a system of thought inwhich every point of view, Buddhist and non -Buddhist, could be assigned a

    place in an all embracing synthesis. As these schools grew in strength and influ-ence, the structures of thought they created served as the theoretical foundationfor the syncretism of Shinto and Buddhism that later took place.

    Tendai is the Japanese from of the Chinese Tien -tai, at once the name of a moun-tain in China, a temple situated on that mountain, and a school founded at that temple by Chi -I (538-597). Itwas there that Saicho studied and from there that he returned to Japan to found the Tendai School. The Japa-nese Tendai founded by him is quite different from its Chinese original, since it includes four branches of Buddhism; Chinese proper Tien -tai teachings, Zen practices, Buddhist disciplines of the Northern Tradition,and Esoteric teachings. Japanese Tendai is not a purely esoteric type of Buddhism as is Shingon, which exclu-sively taught esoteric teachings.

    The most important achievement of Saicho was perhaps the establishment of Mahayana rules in order toordain novices in his own monastery at Mt. Hiei, independent of the clerical bureaucracy of the older schoolsin Nara. Until his time, it had been compulsory for all Japanese priests to receive the rules of the SouthernTradition of Buddhism. Since Saicho believed in the Northern type of Buddhism and followed Mahayanateachings, it was quite natural for him to declare independence from the older tradition of obtaining preceptsat the ordination platform of the Nara schools. The priests of the old school strongly opposed his ideas, and itwas only after his death that his efforts to establish Mahanaya rules were officially recognized by the emperor.Since that time, the Mount Hiei Tendai Center has grown to became one of the largest and most important

    places in Japan for the study and practice of Buddhism. One indication of its influence is that all their power-ful currents of the Kamakura periodPure Land, Zen, and Nichirenderive from Japanese Tendai Bud-dhism. In this sense it can be said that Japanese Tendai is the fountain head of many Japanese Buddhistschools and denominations. (To be continued)

    From Understanding Japanese Buddhism

    Published by The Japan Buddhist Federation

    The Introduction of Buddhism into Japan (4)

    Dengyo Daishi Saicho

    Kobo Daishi Kukai

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    Bits of Knowledge of Buddhism Vol. 22 St. Honens Exile from Kyoto (Part 1) (Nov. 2012)

    By Rev. Yasushiro Watanabe

    22 2012 11

    800

    Vol. 22 St. Honens Exile from Kyoto (Nov. 2012)

    About 800 years ago, St. Honen realized the great compassion of Amida Buddha

    and started Jodo Shu. Nembutsu is an epoch-making teaching to show everyone theway to the Pure Land. And it has brought people much joy and hope.However, some didnt like the movement. They were the old - guard who deeply

    depended on the aristocracy. They thought that Honens movement threatened the ex-istence of the old regime because Nembutsu was open to everyone regardless of gen-der, status, wealth, or education. In other words, Nembutsu was an inconvenient truth for them. To cover up the truth, the adversaries tried to abolish Nembutsu. Theyspread damaging rumors about Honens group and pressured the government to banHonens teaching. Unfortunately, as they expected, a small incident caused a major sup-pression of the Nembutsu movement.

    The retired Emperor Go-Toba happened to make a trip to the Kumano shrine.During his absence, his two maids joined a special Nembutsu service officiated byHonens disciples, Juren and Anraku, who were famous for having beautiful voices.These women were so impressed that they became nuns. On the emperors return,someone reported the story to him that Honens disciples had tempted his maids. Theemperor became so angry that he imposed the death penalty on Juren and Anraku.Moreover, St. Honen was sentenced to exile in a distant province, or Shikoku. St.Shinran, who was the founder of Hongwanji, was sentenced to exile in Niigata. Thus, theJodo Shu faced the greatest challenge since its beginning. (To be continued) Page 3

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    Sunday School We welcome children to join our

    Sunday School. Lets enjoy studyingOnembutsu by doing various activities.

    11/18 at 10:45 am

    No Sewing Circlefor November,December, and

    January

    Fujinkai Meeting (Womens Association)

    11/4 8:30 am

    YBA Meeting

    No YBA Meeting in November

    Page 4

    O -Juya Service Will be held on Sunday,

    November 11 at 10:00 a.m.

    Doing good deeds (reciting NamuAmida Butsu) here and now exceeds athousand years of good deeds in theland of all the Buddhas.

    At Jodo Mission, it is customaryfor us to offer sweet treats to AmidaBuddha. Please do not forget yoursweet treats to share with everyone.

    (But not leftovers from Halloween.) Please join us for our O -Juya

    Service on Sunday, November 11, at10 a.m.

    Jodo Mission of Hawaii Childrens Choir Mal ama

    11/4 at 11:15 a.m.

    Any child ages 5 to 9 years old can join.They will sing mainly Japanese songs andBuddhist gathas. Practice will be in Japa-nese.

    2013 Jodo Shu Calendar

    Live the Jodo Shu style

    each and every day,sharing in the love andcompassion of AmidaBuddha year round withthe messages of distin-guished priests. Calen-dar is for January throughDecember 2013. Free calendar isavailable. Please order your calendar now before we run out.

    Please call Jodo Mission of Hawaii at 949 - 3995 by November 11 .

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    1. When Someone Passed Away

    Death

    Medical examination

    Call for a minister

    Makuragyo (Bedside service)

    Call for a mortuary

    Body pick -up Meeting with the funeral director at the

    mortuary

    Viewing service

    Cremation

    FUNERAL with the first 7 th day service

    49th day service

    Burial service

    Hatsubon (1st O -Bon) service

    1 year memorial service

    2. When Someone Is Very Close To Death

    Call for a minister

    Rinju Gyogi (Last rites)

    Death

    Medical examination

    Call for a mortuary

    Body pick -up Meeting with the funeral director at the

    mortuary

    Viewing service

    Cremation

    FUNERAL with the first 7 th day service

    49th day service

    Burial service

    Hatsubon (1st O -Bon) service

    1 year memorial service

    VISION FOR THE FUTURE (5)** By Rev. Yubun Narashiba

    Japanese Buddhism in Hawaii has a very unique cultural background. InJapan, Buddhist customs differ from village to village, town to town, prefectureto prefecture. This is because Buddhism has been localized to fit to the custom in each ar-

    ea. Since Japanese immigrants came to Hawaii from the various regions of Japan, cere-monial customs are different according to the area where the family came from. However,as time passes, those customs are becoming unclear and more confusing for the younger generations. Because of this confusion, younger generations seem to be going away fromBuddhism by saying that Buddhism is hard to understand. Therefore, in this article, Iwould like to explain the standard procedure of doing a service. As the first, let me showyou the two common procedures of having funerals among the members of Jodo Missionof Hawaii.

    Note: Above two service procedures are purely for informational purpose. We shall honor your family customs anddecisions to arrange a funeral service.

    Page 5**Editors note: This article is a reprint from our August 2011 issue. Because this article contains informationyou will need to know some day, we will be reprinting it from time to time as space permits.

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    Power of Sweet Potato Mark Nakamura, Hawaii Buddhist Council President, recently sent an article regarding the

    power of the purple sweet potato, which we would like to share.

    The purple sweet potato: The latest in a long line of poten-tial Superfoods. The sweet potato coloring contains the chemical

    anthocyanin, which is known to lower the risk of cancer and couldeven possibly slow down certain types of diseases. The color is theimportant part because the purple color is responsible for the amountof anthocyanin in the potato. Scientists have already used twostrands of anthocyanin to treat colon cancel and found that the pig-ment slowed down the growth of cancerous cells.

    Anthocyanin, which produces, red, blue or purple colors in different types of food, can also befound in blueberries, red grapes and red cabbage, however the specially grown purple sweet potatohas a higher concentration of the chemical than any other species of potato.

    SWEET POTATO (Kamote) far exceeds the nutrition and health values of rice. Here are the benefits of substituting rice with kamote:

    1. Sweet potato is more filling and suppresses hunger pangs longer. It is also cheaper thanrice.

    2. Unlike rice, it is easy to grow. It grows in backyards with or without fertilizers. Localgovernment executives can provide their poor communities with idle government land for plantingkamote which the entire community can share.

    3. Unlike rice which needs to be eaten with a dish, Sweet Potato tastes good and can be eaten by itself. Thus, substituting rice with sweet potato saves money for other needs.

    4. Rice cannot match the nutritional values of potato. Because rice converts to sugar in the body, many become diabetics. The poor tends to load up on rice and less on the main dish which aremore expensive. That makes them vulnerable to diabetes, an ailment known in developed countriesas a rich mans disease.

    5. The nutritional values of a 3 oz. baked sweet potato are: calories 90, fat 0 g, saturated fat0 g, cholesterol 0 mg, carbohydrate 21 g, protein 2 g, dietary fiber 3 g, sodium 36 mg. Too much riceconsumption can make you sick, but sweet potato (kamote) can be healthy and keep away somehealth problems. These have been proven medically.

    Sweet Potato (Kamote) lowers hyptertension, bad cholesterol and even blood sugar wheneaten as a substitute to rice! The purple sweet potato (kamote) is particularly effective for low-ering hypertension.

    EAT HEALTHY AND STAY HAPPY!

    Page 6

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    MAHALO and ARIGATO

    THANK YOU to all who came out on Sun-day, October 21, to assist with Bazaar prepara-tion! Thank you also to everyone who came to helptake things out and all those who came during theweek of October 22 to October 27 to sort and priceall the various items donated by temple members,friends and relatives. It is hard work trying to dust,sometimes wash or clean the item, price and present items so people could

    purchase them. Many people bring things in boxes, trash bags, etc. Then theymust be sorted. As you can see from the mountains of clothing below, thereare always a lot of clothing. We appreciate your help!

    THANK YOU also to those who came out on Bazaar Day, October 28,to help those who had questions, to help sell items, to help fold and fold againthe many tons and tons of clothing for sale, to help people finding a place to

    park the car, the cashiers who were most pressured when the lines got long andsomeone had a lot of things to purchase. THANK YOU also to the many peo-

    ple who made baked goods, tsukemono, pickled vegetables, spam rice, andother treats. We appreciate you taking the time to make these items for sale.

    THANK YOU TO EVERYONE WHO CAME TO SHOP FOR BAR-GAINS! What is one persons trash is another persons treasure! Wehope you had fun shopping and made friends.

    THANK YOU EVERYONE!

    Page 7

    This is the beginning. Taking out the boxesand bags of things for the Bazaar. BAZAAR DAY!

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    Page 8

    HELP NEEDED For Nokutsudo/Columbarium

    Our Nokutsudo or Columbarium has grown and is still growing. We needmore help with cleanup.

    What type of help is needed you might ask? Clean up would include throwingout old flowers, carefully washing vases and putting them back onto the shelf,changing water in vases if flowers are still good, etc. It does not mean this is for only women to do. Men are most welcome to help.Presently, our only male helper is Gene Ikeda.

    If you are able to help, please contact the templeoffice at 949 -3995 with possible times you are availa-

    ble to help. If you can only help sometimes, thatwould be most appreciated. Please contact the office.Any help is most appreciated. . Thank you.A R I G A T O !

    Monthly Bulletin If you would like to know more

    about Jodo Mission of Hawaii, pleaseinquire about adding your name to our list of e -mails or regular mail. Wewould be more than happy to add youon to our e -mail or regular mailing list.All of your information will be confi-dential. Please call at 949 -3995

    We are encouraging those who havee-mail addresses to let us send you themonth bulletin via e -mail to save our environment!

    Monthly Bulletin

    We would appreciate your response toour monthly Bulletin. Is it interesting?What type of interesting things would youlike to see in our Bulletin? We try to informyou as to what is going on at the temple. Weunderstand some of you are not able to cometo the temple. Would you rather see morethings in Japanese characters? Would yourather see more photos or less photos? Whattype of articles do you like to read? Wouldyou rather see another format?

    Your response is most appreciated.Please either write or call the temple withyour comments.

    Omigaki: On Sunday, December 16, 2012, we will haveomigaki cleaning after Sunday Service. This is thecleaning and polishing of various ornaments on the tem-

    ple altar including candle holders.

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    MOCHI (Dec. 29) ORDER FORMDeadline for order is Saturday, December 8, 2012

    8

    FOR OFFICE USE ONLY

    Order accepted by: _______________ Date accepted: _____/_____/_2012 (In person/ Mail / Phone)

    Received by: _______________ Date paid: _____/_____/_2012 (Cash / Check# )

    PLEASE PRINT NAME HOME PHONE NO.

    OKASANE

    $4.00/SET 3 SIZE KOMOCHI

    $3.50/POUND TOTAL

    SETS LBS

    DOLLARS DOLLARS DOLLARS

    Cut

    MOCHI

    With the New Year just around the corner it is once again time to order our delec-table mochi. This year, we will be selling Okasane and Komochi. Please fill out themochi order form above. The deadline to submit your mochi order form isSaturday, December 8 th .

    Mochi is to be picked up on: Saturday, December 29, 2012

    From 1:00 pm to 4:00 pm

    And to those who would like to learn and make mochi with us, we will be makingmochi on Saturday, December 29 th from 7:00 am . This is a fun and memorableexperience for all, especially families (a family who makes mochi together stickstogether). Please come and join us. We look forward to seeing you.

    Page 9

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    Jodo Mission of Hawaii extends its sin-cere condolences to the family membersand loved ones of the following members

    who have recently left this world for thePure Land.

    Sueko Umemoto 94.

    Rev. Yubun Narashiba Head Minister

    Rev. Kanjun NakanoResident Minister

    Rev. Dwight Nakamura

    Retired Minister Page 10

    What is Perpetual MemorialService? (Eitaikyo)

    This record of a perpetual memorial ser-vice and is called Eitaikyo in Japanese.When the date of death occurs for a personlisted on this record, the ministers pray for

    that individual during the morning service.The prayers will continue each year for aslong as Jodo Mission exists.

    Anyone can be included in it. You may putyour own name on the list, too. This alsohelps when it is difficult to have memorialservices. We also welcome you to attend themorning service at 8:30am.

    How to apply

    Stop by the office, and fill out the applica-tion form. Each name costs $200. After theapplication is accepted, the name will belisted on the record.

    Rev. Yasuhiro Watanabe

    Resident Minister

    RELAX! Tips and ideas forstress -management: Did you knowthat 20 minutes of deep relaxation reststhe body more than four hours worth of sleep? Simply taking a break from your

    busy schedule to close your eyes and breathe deeply can have a wonderfuleffect on your ability to handle all your responsibilities. Find a time that worksfor you. Early in the morning, during acoffee or lunch break at work, beforeyou begin your evening, or before goingto sleep, give yourself a few minutes.Whether you call it a power nap,TPM (Twenty -Five PeacefulMinutes), or just a quick break, taking afew minutes to relax every day givesyou the benefits of more energy and acalmer frame of mind. [Peggy Miyamoto shared this from her MacysCredit Union newsletter.]

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    1 Gensaku Nakagawa The Nakagawa Family Hidetsugu Kanai Sadao Hedani Masao Takeda Tadao Murashige

    2 Koichi Yoshiumi The Yoshiumi Family Koichi Nakamura Jiro Masuda Kenjiro Ishii Tari Sato

    3 Fuji Yoshisaki The Yoshisaki Family Tsurue Hayase

    4 Kiichi Saiki Kanji Kimoto Emi Taira Shigenobu Tamashiro

    5 Kanichi Iwamoto The Iwamoto Family Matsutaro Tanimura The Tanimura Family Yuriko Sano Yasuichi Hamasaki Katajiro Yamamoto

    6 Kinroku Morita The Morita FamilyJihei Shimokawa The Shimokawa Family

    Tokizo Fujita Tomi Tominaga Jihei Shimokawa

    7 Taeko Mizuno Mizuno & Ota Family Tadahito Sakuda The Sakuda Family Shoichi Hisamura Kimiko Nobuji Hatsue Gonhata

    Aki Ikeda Kenji Sano

    8 Machida's Baby Masao Uno The Uno Family Bansuke Tomai The Tomai Family Tsutomu Hanano Kazuo Gonhata Kazo Kubota

    9 Iwao Iwamoto The Iwamoto Family

    Natsu Kanemoto The Kanemoto & Miyamoto

    Family Otome Sugiyama (2) Yoshio Kanehira Mildred Asako Tsuda

    10 Yoshisuke Miyakawa The Miyakawa Family Shinayo Kano The Kano & Watabe Family Rev. Myoshun Hayashi The Hayashi Family Shuichi Ota Clarence Katsuji Morimoto

    11 Tsuru Teramoto The Teramoto Family Tamotsu Sugiyama (2) Soyo Nishida Yonoichi Kitagawa Herbert H. Kano

    Hisayo Okawa

    12 Tomohei Tejima The Tejima Family Sueji Yano

    13 Matsujiro Tsurusaki The Tsurusaki & Inada Family

    14 Shiro Fukunaga (2) Alice Chieko Masatsugu

    15 Gentaro Arita

    The Arita Family Toyomi Moritsugu Kana Teruya Enosuke Kawasugi Rosalie Katsuko Nishimura Toyoichi Yamada

    16 Tora Otani The Otani & Yanagihara Family Shosaku Yagi The Yagi & Okada Family Kazuo Hayashi The Hayashi Family

    Koichi Ono

    The Ono & Yamada Family Mitsuko Yanagihara Fumi Miyamoto

    18 Jinkichi Tanaka The Tanaka & Noda Family Kimie Hashimoto

    19 Onsho Chinen The Chinen Family Saku Fukuda

    The Fukuda Family Mamu Iwasaki Yaeko Uesugi Kaname Tanimura

    20 Naka Iwamoto The Iwamoto Family Totaro Nomiyama Toyo Terada Yoshi Yamanaka Taru Namihira

    21 Bishop Kyokujo Kubokawa

    22 Wasa Hamada The Hamada Family Shina Karamatsu The Karamatsu Family Minnosuke Ebisugawa Mamoru Tatei Fusae Oshita Paul Shigeyuki Sakuda

    23 Matsue Inoue The Inoue Family Sano Matsumoto Yutaka Matsumoto Yoshiichi Takemoto Kinji Yamamoto Takami Aoki

    24 Tatsuo Tsuda Yonezo Kitagawa

    25 Tadao Nakamura

    Matsuyo Yamamoto Tsutomu Kuniyuki

    26 Asako Yamamoto Kieko "Kay" Fuse Miyoko Matsumura Noboru Tarumoto

    27 Chisaburo Azuma The Azuma Family Jane Hatsuko Higa Hisako Kurakake (2)

    28 Tameno Fujimoto

    The Fujimoto Family Hatsuo Murao

    29 Junichi Oki Heizo Furukawa

    30 Tsuma Ishida The Ishida & Aimoto Family Shizu Shigeoka Usanosuke Otani

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    S u n

    M o n

    T u e

    W e d

    T h u

    F r i

    S a t

    1

    2

    3

    4

    5

    6

    7

    8

    9

    1 0

    1 1

    1 2

    1 3

    1 4

    1 5

    1 6

    1 7

    1 8

    1 9

    2 0

    2 1

    2 2

    2 3

    2 4

    2 5

    2 6

    2 7

    2 8

    2 9

    3 0

    8 : 3 0 a m

    M o r n

    i n g

    S e r v

    i c e

    E v e r y

    d a y

    N o v e m b e r 2 0 1 2

    P h o n e :

    9 4 9 - 3 9 9 5

    8 : 3 0 F u j i n k a i M e e t i n g

    1 0 : 0 0 S u n d a y S e r v i c e

    1 1 : 1

    5 M a l a m a

    C h i l d r e n s

    C h o i r

    1 0 : 0 0 S u n d a y S e r v i c e

    H E A L T H T I P S ( F l u s e a s o n i s h e r e ) :

    1 )

    W a s h y o u r h a n d s f r e q u e n t l y .

    2 )

    D r i n k l o t s o f w a t e r ; e a t l o t s o f f r u i t s a n d v e g e t a b l e s .

    3 )

    I f y o u c o u g h o r s n e e z e , p l e a s e c o v e r y o u r m o u t h , u s e a K l e e n e x a n d t h e n

    t h r o w i t a w a y .

    I f y o u c o v e r y o u r m o u t h w i t h y o u r h a n d s , p l e a s e b e s u r e t o

    w a s h i t r i g h t a w a y o r u s e a h a n d s a n i t i z e r .

    4 )

    T r y n o t t o t o u c h y o u r e y e s , n o s e a n d m o u t h .

    5 )

    I f y o u a r e s i c k , s t a y h o m e o r t r y n o t t o g o t o c r o w d e d a r e a s w h e r e y o u m a y

    m a k e o t h e r s s i c k .

    1 0 : 0 0 O

    - J u y a S e r v i c e

    1 1 : 4 5 B o a r d M e e t i n g

    C O M I N G

    E V E N T :

    1 1 / 2 2 : H A P P Y T H A N K S G I V I N G !

    1 2 / 2 8 : 0 0 a m G e n e r a l C l e a n u p

    1 2 / 9 H B C J o d o

    - e S e r v i c e ( B o d h i D a y S e r v i c e )

    1 2 / 1 6 O

    m i g a k i ( c l e a n i n g o f b r a s s o r n a m e n t s a t a l t a r )

    1 2 / 2 8 : 9 : 0 0 a m M o c h i t s u k i p r e p a r a t i o n

    1 2 / 2 9 : 7 : 0 0 a m M o c h i t s u k i ; P i c k u p : 1 : 0 0 p m t o 4 p m

    1 0 : 0 0 S u n d a y S e r v i c e

    1 0 : 4 5 S u n d a y S c h o o l

    H a l e i w a

    C e n

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