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KABIR KE DOHE KABIR KE DOHE

KABIR KE DOHE - Amazon Simple Storage Service (S3 ...s3-ap-southeast-1.amazonaws.com/tv-prod/documents/1379...KABIR KE DOHE KABIR KE DOHE Kabir means Great Six hundred years ago Kabir

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Page 1: KABIR KE DOHE - Amazon Simple Storage Service (S3 ...s3-ap-southeast-1.amazonaws.com/tv-prod/documents/1379...KABIR KE DOHE KABIR KE DOHE Kabir means Great Six hundred years ago Kabir

KABIR KE DOHE

KABIR KE DOHE

Page 2: KABIR KE DOHE - Amazon Simple Storage Service (S3 ...s3-ap-southeast-1.amazonaws.com/tv-prod/documents/1379...KABIR KE DOHE KABIR KE DOHE Kabir means Great Six hundred years ago Kabir

Kabir means Great

Six hundred years ago Kabir wasborn in Indiain 1398 AD . He lived for 120years and is saidto have relinquished his body in1518. This period is also said tobe the beginning of BhaktiMovement in India. Kabircontributed to the BhaktiMovement and is considered apioneer of Bhakti along withRavidas, Farid, and Namdev.To Hindus Kabir was a Vaisnavabhakta, to Muslims a pir and toSikhs a bhagat He is revered byMuslims,Hindus,and Sikhs alike.Kabir means ‘great’ in Arabic.

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KABIRS HOME His birth itself is shrouded in mystery.Some say, he was the son of a Brahmin widow who abandoned him and was found by a Muslim weaver named Niruand his wife Nima. They adopted the boy and taught him the weaver's trade.

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KABIR- A WEAVER

He lived a life of a common man as a weaver and also wrote subtle poetries of spirituality.Kabir tried very hard to tobring the clashing religious cultures of Islam and Hinduism together,. This earned him the hatred and persecution of the religious authorities in Varanasi. Nearing age 60, he was denounced and he lived a life of exile, traveling through northern India with a group of disciples. In 1518, he died at Maghar near Gorakhpur.

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GURU RAMANAND SWAMIKabir longed for

spiritual training andwas taught byRamanand swamiwho became his guru.

He did not become asadhu or reununciatebut instead chooseto live the balancedlife of a householderand mystic,tradesman and acontemplative. Kabiris said to have had awife and children.

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KABIRS POETRY/DOHE

The beauty of Kabir'spoetry is in its simplicity.Kabir's poetry is in theform of two lines or Dohawhich picks up situationsthat surround our dailylives. Thus, even today,Kabir's poetry is relevantand helpful in guiding andregulating our lives, inboth social and spiritualcontext. His poems arepurely devotional andteach humility.

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We present to you a few Dohas of the famous Saint Kabir.

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कफीया गर्व ना कीजिमे, कफह ूं ना हूंसिमे कोम

अि मे नार् िभुद्र भें ना िाने क्मा होम.

Kabira Garva Naa Kijiye KabahuNaa Hasiye

KoyeAja Ye Naav Samudra Me Naa Jane Kya Hoye

Dont feel proud. Dont mock at anybody. Your life is like a boat in the sea. Who can say what may happen at any

time.

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चरती चक्की देख के, ददमा कफीया योमदो ऩाटन के फीच भें फाकी फचा ना कोम

Chalti chakki dekh re Diya kabira royeDo paatan ke beech meinBaaki bacha na koyi

Between the grindingstones of cravings and aversions the whole world is being crushed. Kabirweeps at the plight of the world as none is able to see the truth.

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कफीया तयेी झोंऩडी, गर कदटमाूं के ऩाििैिी कयणी र्ैिी बयणी, त क्म बमा उदाि

Kabira Teri JhopadiGal Katiyan Ke PaasJaisi Karani Vaisi BharaniTu Kyu Hua Udaas

One reaps what one sows

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कफीया त ेनय अूंध है, िो गुरु कहते औयहयी रूठे गुरु ठौय है, गुरु रूठे नहीूं ठौय

Kabira Te Nar Andh HaiJo Guru Kahate AurHari Ruthe Guru Thor HaiGuru Ruthe Nahi Thor

Kabir says that the people who do not understand Guru are blind. If God is displeased with us then Guru is there for salvation. If he is displeased there can be no salvation

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भाटी कहे कुम्हाय को त क्मा यौंदे भोमएक ददन ऐिा आमेगा, भैं यौंद ूंगी तोम

Maati kahe kumbhar ko Tukya roondhe moheEk din aisaa aayega Mai roondhoo gi tohe.

A person who makes earthen pots from the earth beats the earth under his feet to facilitate fine mouldingwork. See how the destiny works. His body is decomposed in the same earth after his death.

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He who comes to this world has to depart. He may be a king or a fakir. He who departs also comes back due to his effects of past

actions.

आमे है िो िामेंगे, यािा यूंक पकीयएक सिूंहािन चढी चरे, द िा फूंधे िूंिीय|

Aaye hai jo jaayenge Raajarank fakir Ek sinhaansan chadhi chaleDooja bandhe janjeer.

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oÉÔUÉ eÉÉå SåZÉlÉ qÉæÇ cÉsÉÉ ,oÉÔUÉ lÉqÉÏÍsÉrÉÉ MüÉårÉ,

eÉÉå qÉlÉ SåZÉÉ AÉmÉhÉÉ,iÉÉå qÉÔfÉ xÉåoÉÔUÉ lÉÉ MüÉårÉ

Bura Jo Dekhan Main Chala, Bura NaaMilya KoyeJo Munn Khoja Apnaa, To MujhseBura Naa Koye

I searched for the crooked man, met not a single oneThen searched myself, "I" found the crooked one.

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MüÉsÉ MüUå xÉÉå AÉeÉ MüU,AÉeÉ MüUåxÉÉå AoÉ,

mÉsÉ qÉå mÉësÉrÉ WûÉårÉåaÉÏ oÉWÕûUÏ MüUÉåaÉåMüoÉ

Kaal Kare So Aaj Kar, Aaj Kare So UbPal Mein Pralaya Hoyegi, Bahuri Karoge Kub

Tomorrow's work do today, today's work nowif the moment is lost, the work be done how

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LåxÉÏ uÉÉhÉÏ oÉÉåÍsÉrÉå,qÉlÉ MüÉ AÉmÉÉZÉÉårÉ,

AÉmÉhÉÉ iÉlÉ zÉÏiÉsÉ MüUå, AÉæUlÉMüÉå xÉÑZÉ WûÉårÉ

Aisee Vani Boliye, Mun Ka AapaKhoyeApna Tan Sheetal Kare, AuranKo Sukh Hoye

Speak such words, sans ego's ployBody remains composed, giving the listener joy

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mÉÉåjÉÏ mÉRû mÉRû eÉaÉ qÉÑAÉ,mÉÇQûÏiÉpÉrÉÉå lÉ MüÉårÉ,

RûÉD A¤ÉU mÉëåqÉ Måü, mÉRåû iÉÉåmÉÇQûÏiÉ WûÉårÉ

Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na KoyeDhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye

Reading books where everyone died, none became anymore wiseOne who reads the word of Love, only becomes wise

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SÒZÉqÉåÇ ÍxÉqÉUlÉ xÉoÉ MüUå,xÉÑZÉqÉåÇ MüUå lÉ MüÉårÉ,

eÉÉå xÉÑZÉ qÉåÇ ÍxÉqÉUlÉ MüUå, iÉÉåSÒZÉ MüÉWåû WûÉårÉ

Dukh Mein Simran Sab Kare, Sukh Mein Kare Na KoyeJo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye

In anguish everyone prays to Him, in joy does noneTo One who prays in happiness, how sorrow can come

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qÉÉrÉÉ qÉUÏ lÉ qÉlÉ qÉUÉ,qÉUqÉUaÉrÉå zÉUÏU,

AÉzÉÉ Ì§ÉwhÉÉ lÉ qÉUÏ,MüWûaÉrÉå SÉxÉ MüoÉÏU

Neither Maya Died, Nor the Mind Died, Die and die again People/BodiesHope and delusion have not died, so said Das Kabir and left

One of Kabir most meaningful doha's for me. Kabirobserves the world from within, and sees the world as Maya - illusion.

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eÉoÉ iÉÔ AÉrÉÉ eÉaÉiÉ qÉåÇ,sÉÉåaÉWÆxÉå iÉÔ UÉårÉ,

LåxÉÏ MüUlÉÏ lÉ MüUÉå,mÉÉNåû WðûxÉåxÉoÉ MüÉårÉ

Jab Tun Aaya Jagat Mein, Log Hanse Tu RoyeAise Karni Na Kari, PacheHanse Sab Koye

When you came in to this world , Everyone laughed while you cried Don't do such work, That they laugh when you are gone Do good work.

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qÉÉÇaÉlÉ qÉUlÉ xÉqÉÉlÉ WæÇû,qÉiÉ MüÉåDqÉÉÇaÉÉå pÉÏZÉ,

qÉÉÇaÉlÉ xÉå qÉUlÉÉ pÉsÉÉ,rÉåxÉiÉaÉÔà MüÐ xÉÏZÉ

ManganMaran Saman Hai, Mat Koi Mange BeekhMangan Se Marna Bhala, YehSatguru Ki Seekh

Begging is like dying, Let no one Beg It is better to die than beg, this is the SatGuru'sMessage Don't beg - give that you may receive. Give time, give some service, give friendship, give love -don't beg.