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Goa .....gr8 memories

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The Greatest Aacharyas Of Pushtimarg

Goswami, the eldest son of Mr. Gopinathji Gopinathji was born In 1570 Vikram Samvat. If you were only seventeenyears of Lord Mahaprabhu Allacharyji arrives in Nejdham were. Your Study Shankar - Vedanta devotee of the great priest anddisciple of Shri Madhusudan Saraswati Sri Saraswati Madhawannd had to. You Allachary Mahaprabhu's sect is regarded asrepresentative. Your two texts is known - 1. 'Asadhnedeepika' 2. 'Sewashloka'. In these texts you Vaishnav Silence - Prehusewaon method and has given important instructions. Mr. Gopinathji the Tirodhana Mr. Jagannathpuri in Jagnnathji in the SnnidhyBhagawatr - Hawapann state was in Samvat 1599. Gopinathji sect Wysthith confirmed to be important work.After some time of Mr. Vittalanathji Gopinathji Guasaeji the Tirodhana Puruhaottamji their son were also arrives inBhagawatleela. After his Guasaeji Mr. Vittalanathji the full systematic format to provide Pushty sect. Mr. Vittalanathji thePrakaty Samvat 1572 (the year 1515 AD) was born on the Navami Krishna Peoha. Mr. Guasaeji the Pustimarg publicity - tospread in different areas of the country to stay. Gujarat and Saurashtra if you traveled to six times wider. Pustimarg in Gujarat

17FEB

Nidhi Swaroops of Pushtimarg

Nidhi means nij dhan: ones personal and most precious wealth. As ShriAcharyacharan said when blessing his followers with a swaroop, I havegiven you my sarvasva. " Therefore any swaroop which ShriAacharyacharan has made pusht for a Vaishnava for Bhagwat seva, or forNij seva, is called Shri Aacharyacharan's Nidhi.For example, Shri Mathuresh Prabhu is Shri Mahaprabhuji's Nidhi andnow Pratham Griha Nidhi Swaroop. In the same way, when ShriPrabhucharan Shri Gusainji did swaroop pusht for Bhagwat seva for anyVaishnav, or for His own Vanshaj, that swaroop is Shri Gusainji's Nidhi.If at present any Vallabh Vanshaj does swaroop pusht for Bhagwat sevain your home, you can say that this swaroop is your guru's Sarvasva Nidhiand is now your own Sarvasva Nidhi. Nidhi is therefore your ownBhagwat seva residing in your own house. A Vaishnavas nidhi swaroop isthat swaroop who is theentire wealth of that Pushti jeev.It is prachalit (commonly accepted) that only Shri Mahaprabhuji and ShriGusainji's pusht swaroops are called Nidhi, but if we have correct bhava,then every Vaishnavs sevya swaroop is Shri Vallabh's Nidhi, and each nijswaroop is Pushti Purushottam.

Nidhi-svarupa varnan MangalacharanamAn auspicious praise of the ten main Nidhi svarupas of Shri Gusainjis

familyWorship Shri Nathjis lotus feet and young Navanita Priyaji, Who lovesfresh butter. Worship the eternal Shri Mathuradeesh, a Giver ofpleasure, and the ever-pleased Shri Vitthalesh. Adore Shri Dwarkadeesh,as well as Shri Gokulnathji, the Lord of Gokul and Shri GokulChandramaji, the Moon of Gokul. Worship Madan Mohanji, the enchanterof even Cupid. Worship the dancing Child Krishna Shri Natavar Prabhu,the supreme Actor and Lover, and divine infant Shri Bal Krishna.

SHRI NATHJIShri Nathji not only aords His intimate bhaktas the experience of Hisinner reality, but also is the Liberator of all souls. Shri Gusainjiexplained Shri Nathjis divine nature to his disciple, a renouncedBrahmin, thus: Shri Nathji is the Supreme Lord of the Lila bower. Hestands by the door of a cave on the Govardhan Hill and calls all of His Lilasouls to Him with His raised left hand. Shri Nathjis closed right handrests on His hip and contains His hidden nectar essence.

Shri Nathjis left hand rst manifested on top of the Govardhan Hill(Girirajji) in 1410 CE. On Shri Vallabhacharyas appearance day in 1479,Shri Nathjis face emerged from Girirajji. In 1493, Shri Nathji appearedto Shri Vallabhacharya in Jharkhand and called him to the sacred Hill toestablish His seva. When Shri Vallabhacharya and his party arrived atGirirajji, Mahaprabhuji climbed the Hill and embraced Shri Nathji. Hethen established Shri Nathjis worship and adorned Him with a dhoti,gunja-bead necklace, and peacock feather crown. Shri Vallabhacharyanamed Him Gopalji, Keeper of the cows. Shri Gusainji named Him ShriGovardhan Nathji, and his sons later called Him Shri Nathji, a name

13DEC

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which has wide publicity, it is much credited Guasae law. Mr. Guasaeji Emperor Akbar was also respected. King gave youthe right to judge and periodically ask for the grace of Guasaeji also used to come on. Your impact on the Mughal dynastylasted three generations. Emperor Jahangir and Shah Jahan also periodically offer, you had several features.Mr. Guasaeji day be used to initiate at least one creature. You Pustimarg promote many worthy servants - had submitted theresponsibility of spreading. Regards Mr. Guasaeji various kings - kings was, but to serve God they did not accept statefunding.Tapuruha give you money if you earnestly a cow - used to put into service. Giving the poor the holy offering was veryimportant you get them to visit Srinathji were put in the service of pleasure. Poor and oppressed - and Patithjnoan Duakioanspecial compassion for them was feeling. You were explaining that his servants also Bhushan Vaishnav religion ishumanity. Vaishnav is absolutely necessary to have human compassion.Guasaeji noble were the philosopher and thinker. You Mahaprabhu Shri Allachary to be incomplete, the 'Anubhashhy "and thefulfillment of his" Avidvenrmondne' treatise of the principles of the Shuddhadveihdershne rendering. 'Hkathyahns' interpretation oftexts and the devotional elements 'Srrangarrasmandne' in texts Bhagawatr - Lila has a Spshtikaaran. 'Release' of theAtamaniveadan and Bhagaadaviarah expression is poignant. "" due to acts directed at you personality andthe 108 names of your Vandana. Guasae Vittalanathji the four disciples of Mahaprabhu Kuanhneadass, Surdas, Krishnadasand Parmanandadass and his four disciples Govindaswami, Chetaswami, Actuharbhujadass and involve Nandadass' Ashtchhap"established and separate them before the G Laird - Different Views of the time chanting Adayitta assigned.Significantly expand and diversify the Bhagawatr Sewamean Guasaeji provided. Hwatsewa slightly in the carelessness theyconsidered unforgivable crime. Bhagawatsewa artistic discipline included. Guasaeji excellence both in the Sanskrit and Braj isSahityssrjan. Brjasha then you 'Purushottam language "used to say. You then made sweeping changes in society Drashtikoonand deep faith and devotion to God feeling aroused. "Hkahmal author of" The Neabhadassji reveal the importance you havewritten - Mr. Allhssut sacrificial hymns Pratap Dvapara Kiyo Team Kaliyuga. Mr. Guasaeji inspired his servants to the riches -grandeur and significance of art, etc. properties are similar in that they investment in Bhagawatsewa be. You Lila - Access(Bhagawatdhaam - departure) before his seven sons, has called the division of funds. Fund means the fund - rather than wealthto serve God is the responsibility of the Sewyaswroop. Putro seven who were given seven Sewyaswroop, based on sevenGhashh Pustimarg or back and head back Srinathdwaro is considered. Vikram Samvat 1642 Madha Sri Giriraj Govardhan KrishnaSaptami day to enter the glen near Mukharvind you have entered into God's Leela. You received only the glen north. GuasaejiPustimarg and Indian religion and culture of the unique service. For the Indian people 'Dhermsetu' and 'Hkathysetu "were. Youremember the 'Neamaratnakya Stront in' you 'Mahapatithpven' states. Mr. Guasaeji Mahamahimashali were really divine man,who gave a new dimension to Indian religion and spiritual devotion in Vaishnavism innovative consciousness raised.IV, son of Mr. Gokulanathji Goswami Goswami Sri Vittalanathji Dharmachary Gokulanathji were very impressive and talented.YouAstrarth many scholars to broaden the impact made Pustimarg. The most famous incident of your life 'Maalatila theme is'. It issaid that Emperor Jahangir Chidraoop called the hermit kingdom came under the influence of a state order that derives aUardhavpundra Tilak (Vaishnavi Tilak) does not nor basil beads worn around the neck. Inspired by Gokulanathji Vaishnavastrongly opposed the order, Satyagraha and Gokulanathji own, even when very old Kashmir to meet the emperorJahangir.Vaishnava tilak inspired him to hold the beads and re-state had allowed. Mr. Gokulanathji Sanskrit scholars as well asthe outstanding writer of Brjasha. Written by you 'eighty-four Vaishnava talks', 'property talk', 'Meeting the character', 'Achanamrh'etc. Pustimarg by the idea and to conduct public - people pick up amazing success. Mr. Gokulanathji Pustimargeey principles inpopular attitudes and life - unique contribution in establishing the system 11 years 2 months 17 days on the ground floor to VirageSamvat 1697 Phalgun Krishna Navami is the day you enter the Bhagawataleela. Your disconnection due to non co get your 78servants left the body. You were very popular and Solitaire Dharmachary.Acharya Sri Harirayji Mahaprabhu Shri Allachary the fourth generation of the Samvat 1647 Asvin Prakaty Harirayji was Mr.Krishna Panchami. Your father was Mr. Kalyanrayji. You Allachary similar to Mr. Divine beings constantly strive to deliver livedso you Allachary Vallabh sect similar to the 'Mahaprabhu' is recalled by the dignified speech. Goswami Vittalanathji potential inyou the same organization, Bhagawatsea spirit, extraordinary wisdom and compassion to Patithjnoan was feeling. Therefore, thesame as you Vittalanathji Guasaeji 'Prehucharan "the dignity of the name is remembered. Mr. Harirayji of the outstandingquality was Ranyhao. His spirit was amazing to Vaishnava. In one post you even said - "These are Waroan Allhiean, my tan, bedtaxes, Sis Dharoan Charnantar them."Mr. Harirayji Pustimarg of the best interpretation of Avenhapksha and Sanskrit texts of the mass was Paranan. 155 retail yourbook have been published. Mr. Maaganlal Shastri opinion that these Sanskrit, Braj, etc. Bhasho number of texts will be about1,000 outstanding works of Mr. Harirayji Braj language in addition to the literature Haoprkash Gokulanathji dialogue written andunique treatise on the spirit of service composition. Also Brjasha, Punjabi, Marwari, and Gujarati many posts you havecreated.Created by you 'Shikshaapatra' and 'Vaishnava discussions on "Haoaveno Vaishnava homes are routinely Discourses asRead.Harirayji unfathomable wisdom, Bhagaad - Rasanubhuti and abjection was the unique example. Harirayji esoteric secrets ofthe sect in his texts and is an expression of feelings. Viraj on the ground floor to you by 120 years of Vaishnava Kripmargengaged in the Lord.Rashdiaganhvijayji Goswami Mr. Puruhaottamji go. Mr. Puruhaottamji the sixth generation born in Sri Allachary Avilssl Gokul wasborn in 1724 to Hadrpad Shukla Ekadashi. Your father go. Petambrji was chef. You were Udbhat scholars and matchlesscommentator. You mass amounts of literature - has created. Confirmed by the recognition of community you have written versesnine million. Purushottam Goswami Mahaprebhuji with G and Guasaeji Tekac has written on the Grntho. Mr. Mahaprebhuji ofeach book is on your commentary. If your vaccine is not available on Mahaprebhuji of a treatise on the texts that scholarsMahaprebhuji - Krta observe the suspect. Besides 52 Commentary on the Upanishads and other texts also independent type,

which continues to be used.

On Shri Nathjis left are two smaller svarupas: Madan Mohanji, astanding, ute-playing Krishna, as well as tiny Bal Krishnaji, a svarupaof infant Krishna crawling on the oor, holding a sweetball. This svarupawas found by Shri Vallabhacharya when he was bathing in the YamunaRiver.

To Shri Nathjis right is a shaligrama acquired by Shri Vallabhacharya inSouth India and a Girirajji Shila a stone from the Govardhan Hill pickedup when Shri Nathji left the Govardhan Hill. There is also a singlewooden sandal, called a paduka, which was worn by Shri Vallabhacharya.In all of the main places of worship in the Pushti Marg, other forms ofShri Krishna or items related to Shri Vallabhacharya or his descendantsare established in the worship alongside the main Krishna svarupa.

SHRI NAVANITA PRIYAJIShri Navanita Priyaji the One who loves fresh butter, also

affectionately called Lalan, is a form of Child Krishna crawling on thefloor with a mound of butter in His right hand. He was found in the

Yamuna River near Mahavan by a Kshatriya woman and presented to ShriVallabhacharya. Shri Navanita Priyaji was worshipped by Shri

Vallabhacharya, as well as Shri Gusainji, in Gokul.

Shri Gusainji himself wished to retain the seva of Shri Navanita Priyaji aslong as He remained on this earth. When he entered the eternal Lila, the

seva of Shri Navanita Priyaji was inherited by his eldest son, ShriGirdharji, who later entrusted Lalan to his second son, Shri Damodarji.

Shri Navanita Priyaji is the Nidhi svarupa of the Pradhan Peeth.

On major festivals, Shri Navanita Priyaji sits with Shri Nathji, but Healso enjoys His own separate Haveli just next to Shri Nathjis. Shri

Gusainji explains, Shri Navanita Priyaji is the form of Child Krishna whoresides with Mother Yashoda. Krishna as Shri Navanita Priyaji plays like

an infant in front of her.

SHRI MATHURESHJIShri Mathureshji, also called Shri Mathuradheesh and Mathuranathji, isa four-armed, dark form of Shri Krishna. Shri Mathureshji emerged in agigantic form, as tall as a large tree, in the presence of ShriVallabhacharya and his disciple, Padmanabhdas. He then became smallenough to sit on the bhakti masters lap. Padmanabhdasji lovingly madeShri Mathureshjis seva, and was blessed with many divine experiences.Shri Mathuranathji was later returned to Shri Vallabhacharya. ShriGusainji entrusted Him to his eldest son Shri Girdharji, who laterpresented Him to his third son, Shri Gopinathji.

Shri Mathureshji relocated to Kota, Rajasthan during Aurangzebs reign.Today He is worshipped by descendents of Shri Girdharji, the heads ofthe Pratham Peeth. Shri Gusainji explained to his disciple, therenounced Brahmin, His form and Lila:

Then, when Shri Krishna becomes a young Lad and begins to herd Hiscows, that form of Shri Krishna is Shri Mathuranathji. One day, ShriMathuranath went out with His friends to the Gopis homes to stealbutter. When He entered Shri Swaminijis home to steal her milk, curdsand butter, Shri Swamini quietly came in, grabbed the Blessed Lord withtwo hands, and said, Today, I have caught you! Now I will bring youbefore Nanda and Yashoda and tell them all about Your stealing.

At that moment, Shri Mathuranath manifested two additional arms

which departure Ratnakar, Adhikarnamala, Haoprkashika etc. Especially famous. Write your the one hundred texts have beenavailable. That article you said is probably the Puruhaottamji. You Astrarth with contemporary Mahapanditoan and conquered. Soyou Rashdiaganhvijayie Vallabh sect called. You Shuddhadveih - Pustimarg glory of philosophy and followers of different opinionsamong scholars distinguished. Your texts and the philosophy of modern scholars believe Preamnika Shuddhadeizh interpretationof philosophy are based on these texts. Pustimarg founder of the instructors in your location is unique. Go. Puruhaottamji culture- were beloved Acharya. Written on the cover you break Anubhashhy Malechchoan in his commentary entitled to similar fashionholding and Malechch fool people by saying the use of language is dispensed.

Posted 17th February 2011 by jwalitpatel

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Aashtyaam Darshan in Pushtimarg

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Posted 17th December 2010 by jwalitpatelLabels: Meaning of Shrimad Bhagvatji

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17DEC

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Hotline Number of God Acordding to Shimad Bhagwatji

Number to contact God :- (576)1233518

12 Skandhs335 Adhyays18,000 Shlokas5,76,000 Letters

Posted 13th December 2010 by jwalitpatel

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13DEC

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Nidhi Swaroops of Pushtimarg13DEC

Shri Gusainji to his sixth son, Yadunathji. However, Yadunathji preferredto worship the svarupa of Shri Dwarkadheeshji together with his elderbrother (Shri Gusainjis third son, also named Shri Balkrishnaji). Hetherefore placed the Child Krishna svarupa of Balkrishnaji just in front ofShri Dwarkadheeshji. Balkrishnaji was later taken from Kankroli toSurat, where He resides today.

The dark, four armed Krishna form of Shri Kalyanrayaji, now residing inBaroda, is worshipped by Shri Yadunathjis direct descendants. ShriYadunathjis sons were granted this seva by Shri Gokulnathji (ShriGusainjis fourth son). Shri Gusainjis seven sons all learned to make ShriKrishnas adornment with Shri Kalyanrayaji.

Shri Mukundarayaji, a form of infant Krishna, was originally worshippedby Sanchora Ramdas, aMukhiya (head assistant) in Shri Nathjis temple.Ramdas entrusted Shri Mukundarayaji to the bhakta Padmanabhdas,who worshipped Mukundarayaji together with his own svarupa, PrathamGrha Nidhi Shri Mathureshji. When Padmanabhdas left his body, ShriMukundarayaji was brought to Shri Nathjis temple, where He wasworshipped alongside Shri Nathji until 1829 CE. At that time, ShriMukundarayaji was given to Shri Girdharji of Benares. Pradhan PeethTilkayat Shri Dauji Maharaj II had studied the Vedas and shastras fromShri Girdharji and was obliged to make this oering to his guru, ShriGirdharji. Shri Mukundarayaji resides in Benares to this day.

SHRI MADANMOHANJIShri Madan Mohanji was given to Shri Gusainjis youngest son, ShriGhanashyamji. Shri Madan Mohanji, a small, golden form of Shri Krishnaplaying the ute, is accompanied by His Swamini, Shri Radha. ShriMadan Mohanji appeared during the course of a soma sacrificeperformed by Shri Yajnanarayan Bhatt, Shri Vallabhacharyas great greatgreat grandfather. Shri Madan Mohanji currently resides in Kamvan,Rajasthan. Shri Gusainji explains His form and Lila:

Then, there is Madan Mohanji. His bhava is found deep in the Lilabower, where many dierent types of lilas are made. Billions of love godsare put to shame by the single beauty of Shri Madan Mohanji. He makesmany types of lilas. He plays the ute, calls the Vraja bhaktas, and thenappears before them and arouses their Krishna awareness.

Shri Gusainji ends his description of the Krishna svarupas by explainingt o the renounced Brahmin, While taking the darshan of these Krishnasvarupas, contemplate their corresponding bhavas which I have relatedto you.

Shri Harirayaji then gives the following teaching: Both Shri Krishnasseva as well as His darshan should be undertaken full of bhava. In thePath of Grace, the bhavas of Krishnas forms, His lilas and various divinemoods are the main subject matter and should always be contemplated.Then the heart turns divine and becomes bound by Krishna.

SHRINATHJI (Shri Govardhannathji)

Presently Residing in Nathdwara ( Rajasthan) Paat Utsav Phalgun Krishna 7

Appearance Place Shri Girirajji Swaroop Bhavna Nikunj Nayak

Mukhya Dwar Aanyor Seva First done by Ramdasji

Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji Presently Sevya Swaroop of Pradhan Peethadheeshwar Tilkayat 108

Shri Indradamanji MaharajshriSHRI NAVANEETPRIYAJI (Lalan)

Presently Residing in Nathdwara (Rajasthan) Paat Utsav - Poush Krishna 6

Appearance Place Shri Yamunaji Swaroop Bhavna Bal Lila

Mukhya Dwar Surabhi Kund Seva First done by Gajjan Dhavan

Mool Aacharyas Sevya Swaroop- Prabhucharan Shri Gusainji Presently Sevya Swaroop of Pradhan Peethadheeshwar Tilkayat 108

Shri Indradamanji MaharajshriSHRI MATHURADHEESH PRABHU (Shri Mathureshji)

Presently Residing in Kota (Rajasthan) Paat Utsav - Phalgun Shukla 7

Appearance Place Karnaval, Shri Yamunaji Swaroop Bhavna Gocharan Lila Mukhya Dwar Chandra Sarovar

Seva First done by Padmanabhdasji Mool Aacharyas Sevya Swaroop- Shri Girdharji

Presently Sevya Swaroop of Pratham Peethadheeshwar 108 ShriVithalnathji (Lalmaniji) Maharajashri

SHRI VITHALNATHJI

Presently Residing in Nathdwara (Rajasthan) Paat Utsav Vaishakh Krishna 7

Appearance Place Kashi Swaroop Bhavna Chirharan Lila

Mukhya Dwar Apsarakund Seva First done by Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Shri Govindraiji Presently Sevya Swaroop of Dvitiya Peethadheeshwar 108 Shri

Kalyanraiji MaharajashriSHRI DWARKADHEESHJI

Presently Residing in Kankroli (Rajasthan) Paat Utsav - Aashadh Shukla 5

Origin An ancient Swaroop from Kannauj Swaroop Bhavna Aankh Micholi Lila

Mukhya Dwar Kadam Khandi Seva First done by Damodardasji Sambhalware Mool Aacharyas Sevya Swaroop- Shri Balkrishnaji

Presently Sevya Swaroop of Tritiya Peethadheeshwar 108 Shri VarajeshKumarji MaharajshriSHRI GOKULNATHJI

Presently Residing in Gokul Paat Utsav Shravan Shukla 5

Origin From Shri Vallabhacharyajis Sasural (in-laws) Swaroop Bhavna Govardhan Lila

Mukhya Dwar Rudra Kund Seva First done by Aacharyacharan Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Shri GokulnathjiPresently Sevya Swaroop of Chaturth Peethadheeshwar 108 Shri

Devakinandanji (Shri Suresh Bava)SHRI GOKULCHANDRAMAJI

Presently Residing in Kamvan (Rajasthan) Paat Utsav - Shravan Krishna 4

Nidhi means nij dhan: ones personal and most precious wealth. As Shri Acharyacharansaid when blessing his followers with a swaroop, I have given you my sarvasva."Therefore any swaroop which Shri Aacharyacharan has made pusht for a Vaishnava forBhagwat seva, or for Nij seva, is called Shri Aacharyacharan's Nidhi.For example, Shri Mathuresh Prabhu is Shri Mahaprabhuji's Nidhi and now PrathamGriha Nidhi Swaroop. In the same way, when Shri Prabhucharan Shri Gusainji didswaroop pusht for Bhagwat seva for any Vaishnav, or for His own Vanshaj, thatswaroop is Shri Gusainji's Nidhi.If at present any Vallabh Vanshaj does swaroop pusht for Bhagwat seva in your home,you can say that this swaroop is your guru's Sarvasva Nidhi and is now your ownSarvasva Nidhi. Nidhi is therefore your own Bhagwat seva residing in your own house.A Vaishnavas nidhi swaroop is that swaroop who is theentire wealth of that Pushtijeev.It is prachalit (commonly accepted) that only Shri Mahaprabhuji and Shri Gusainji'spusht swaroops are called Nidhi, but if we have correct bhava, then every Vaishnavssevya swaroop is Shri Vallabh's Nidhi, and each nij swaroop is Pushti Purushottam.

Nidhi-svarupa varnan MangalacharanamAn auspicious praise of the ten main Nidhi svarupas of Shri Gusainjis family

Worship Shri Nathjis lotus feet and young Navanita Priyaji, Who loves fresh butter.Worship the eternal Shri Mathuradeesh, a Giver of pleasure, and the ever-pleased ShriVitthalesh. Adore Shri Dwarkadeesh, as well as Shri Gokulnathji, the Lord of Gokuland Shri Gokul Chandramaji, the Moon of Gokul. Worship Madan Mohanji, theenchanter of even Cupid. Worship the dancing Child Krishna Shri Natavar Prabhu,the supreme Actor and Lover, and divine infant Shri Bal Krishna.

SHRI NATHJIShri Nathji not only aords His intimate bhaktas the experience of His inner reality,but also is the Liberator of all souls. Shri Gusainji explained Shri Nathjis divinenature to his disciple, a renounced Brahmin, thus: Shri Nathji is the Supreme Lord ofthe Lila bower. He stands by the door of a cave on the Govardhan Hill and calls all ofHis Lila souls to Him with His raised left hand. Shri Nathjis closed right hand restson His hip and contains His hidden nectar essence.

Shri Nathjis left hand rst manifested on top of the Govardhan Hill (Girirajji) in 1410CE. On Shri Vallabhacharyas appearance day in 1479, Shri Nathjis face emerged fromGirirajji. In 1493, Shri Nathji appeared to Shri Vallabhacharya in Jharkhand and calledhim to the sacred Hill to establish His seva. When Shri Vallabhacharya and his partyarrived at Girirajji, Mahaprabhuji climbed the Hill and embraced Shri Nathji. He thenestablished Shri Nathjis worship and adorned Him with a dhoti, gunja-bead necklace,and peacock feather crown. Shri Vallabhacharya named Him Gopalji, Keeper of thecows. Shri Gusainji named Him Shri Govardhan Nathji, and his sons later called HimShri Nathji, a name which continues to be used.

On Shri Nathjis left are two smaller svarupas: Madan Mohanji, a standing, flute-playing Krishna, as well as tiny Bal Krishnaji, a svarupa of infant Krishna crawling onthe floor, holding a sweetball. This svarupa was found by Shri Vallabhacharya when hewas bathing in the Yamuna River.

To Shri Nathjis right is a shaligrama acquired by Shri Vallabhacharya in South Indiaand a Girirajji Shila a stone from the Govardhan Hill picked up when Shri Nathji leftthe Govardhan Hill. There is also a single wooden sandal, called a paduka, which wasworn by Shri Vallabhacharya. In all of the main places of worship in the Pushti Marg,other forms of Shri Krishna or items related to Shri Vallabhacharya or his descendantsare established in the worship alongside the main Krishna svarupa.

SHRI NAVANITA PRIYAJIShri Navanita Priyaji the One who loves fresh butter, also affectionately called

Lalan, is a form of Child Krishna crawling on the floor with a mound of butter in Hisright hand. He was found in the Yamuna River near Mahavan by a Kshatriya womanand presented to Shri Vallabhacharya. Shri Navanita Priyaji was worshipped by Shri

Vallabhacharya, as well as Shri Gusainji, in Gokul.

Paat Utsav - Shravan Krishna 4 Appearance Place Shri Yamunaji Swaroop Bhavna Maha Ras Lila

Mukhya Dwar Mansi Ganga Seva First done by Narayandas Brahmachari

Mool Aacharyas Sevya Swaroop- Shri Raghunathji Presently Sevya Swaroop of Pancham Peethadheeshwar 108 Shri

Vallabhlalji MaharajashriSHRI KALYANRAIJI

Presently Residing in Baroda (Gujarat) Paat Utsav - Jyestha Krishna 2 Appearance Place Kada Gaam

Swaroop Bhavna Sakhi Bhek Lila Mukhya Dwar Shri Gokul

Seva First done by Baba Venu Mool Aacharyas Sevya Swaroop - Shri Yadunathlalji and his Son

Presently Sevya Swaroop of Shashtham Peethadheeshwar 108 ShriDwarkeshlalji Maharajashri

SHRI MUKUNDRAIJI

Presently Residing in Kashi Paat Utsav - Maagh Shukla 4

Origin Govindacharyaji / Janardan Bhattji Swaroop Bhavna Putana Uddhar Lila

Seva First done by Shri Lakshman Bhattji Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji

Presently Sevya Swaroop of Vishesh Adhikar ShashthamPeethadheeshwar 108 Shri Shyammanoharji Maharajashri

SHRI BALKRISHNALALJI

Presently Residing in Surat (Gujarat)Paat Utsav Ashwin Shukla 12

Appearance Place Gokul Karnavedh Koop Swaroop Bhavna Putana Uddhar Lila

Seva First done by Shri Balkrishnaji / Shri Yadunathji Mool Aacharyas Sevya Swaroop- Shri Balkrishnaji / Shri Yadunathji

Presently Sevya Swaroop of ?SHRI MADANMOHANJI

Presently Residing in Kamvan (Rajasthan) Paat Utsav - Margshirsh Shukla 5

Appearance Place Agni Kund of Shri Vallabhacharyas father,Lakshman Bhattji

Swaroop Bhavna Laghu Ras Lila Mukhya Dwar Bilchu Kund

Seva First done by Aacharyacharan Shri Mahaprabhuji Mool Aacharyas Sevya Swaroop- Shri Ghanshyamji

Presently Sevya Swaroop of Saptam Peethadheeshwar 108 ShriGhanshyamlalji Maharajashri

SHRI NATVARLALJI

Presently Residing in Ahemdabad (Gujarat) Swaroop Bhavna Natvat Varvat Lila

Seva First done by Shri Girdharji Mool Aacharyas Sevya Swaroop- Shri Mathuramalji

Presently Sevya Swaroop of 108 Shri Vrajnathji Maharajashri

Posted 13th December 2010 by jwalitpatel

Shri Gusainji himself wished to retain the seva of Shri Navanita Priyaji as long as Heremained on this earth. When he entered the eternal Lila, the seva of Shri NavanitaPriyaji was inherited by his eldest son, Shri Girdharji, who later entrusted Lalan to

his second son, Shri Damodarji. Shri Navanita Priyaji is the Nidhi svarupa of thePradhan Peeth.

On major festivals, Shri Navanita Priyaji sits with Shri Nathji, but He also enjoys Hisown separate Haveli just next to Shri Nathjis. Shri Gusainji explains, Shri NavanitaPriyaji is the form of Child Krishna who resides with Mother Yashoda. Krishna as Shri

Navanita Priyaji plays like an infant in front of her.

SHRI MATHURESHJIShri Mathureshji, also called Shri Mathuradheesh and Mathuranathji, is a four-armed,dark form of Shri Krishna. Shri Mathureshji emerged in a gigantic form, as tall as alarge tree, in the presence of Shri Vallabhacharya and his disciple, Padmanabhdas. Hethen became small enough to sit on the bhakti masters lap. Padmanabhdasji lovinglymade Shri Mathureshjis seva, and was blessed with many divine experiences. ShriMathuranathji was later returned to Shri Vallabhacharya. Shri Gusainji entrusted Himto his eldest son Shri Girdharji, who later presented Him to his third son, ShriGopinathji.

Shri Mathureshji relocated to Kota, Rajasthan during Aurangzebs reign. Today He isworshipped by descendents of Shri Girdharji, the heads of the Pratham Peeth. ShriGusainji explained to his disciple, the renounced Brahmin, His form and Lila:

Then, when Shri Krishna becomes a young Lad and begins to herd His cows, thatform of Shri Krishna is Shri Mathuranathji. One day, Shri Mathuranath went out withHis friends to the Gopis homes to steal butter. When He entered Shri Swaminijishome to steal her milk, curds and butter, Shri Swamini quietly came in, grabbed theBlessed Lord with two hands, and said, Today, I have caught you! Now I will bring youbefore Nanda and Yashoda and tell them all about Your stealing.

At that moment, Shri Mathuranath manifested two additional arms and, with foldedhands, prayed to Shri Swaminiji, I am under your control. Always keep Me with you. Ihold this conch in My lower right hand, because it is the form of Your neck. In Myupper right hand I hold a lotus, because Your face is like a lotus. In My upper left handI hold the mace, because it is like the form of Your breast. My lower left hand holdsthe chakra discus; it is like the bells on Your belt. I worship the bangles on Your wristand put them on My own wrist. Now please release Me. When she did, He gave Her ataste of His nectar lips. This is the Lila of Shri Mathuranathji.

SHRI VITTHALNATHJIShri Vitthalnathji was found in the Ganges River by an ascetic, who presented Him toS h r i Vallabhacharya on the day his second son, Shri Gusainji was born. ShriVallabhacharya named both his son and the Krishna svarupa Shri Vitthalnathji. ShriGusainji later entrusted Shri Vitthalnathji to his second son, Shri Govindaji.

Shri Vitthalnathji was brought to Kota in 1581 CE and then in 1662 to the small townof Khimnor, Rajasthan. After Shrinathji moved to Nathdvara, Shri Vitthalnathji wasalso brought there, and a separate Haveli was built for Him by Shri Harirayaji.

Shri Vitthalnathji is a small golden and dark svarupa with His hands resting onHis hips. He is accompanied by one Swamini, who always resides to His left. ShriGusainji explains Their divine nature thus:

When the Gopis worshipped Shri Katyayani Devi in order to secure Shri Krishna astheir Husband, Shri Krishna came to the banks of the Yamuna River, stole theirclothes, and climbed up a Kadamba tree. This is the form of Shri Vitthalnathji. Heremains absorbed in the bhava of Shri Swaminiji, and that is why He became Hergolden color. If Shri Vitthalnathji had appeared by the banks of the Yamuna River as

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dark Krishna, the Gopis would have recognized Him, and He would not have been ableto steal their clothes. The Gopis were delayed in meeting Krishna because they weretoo shy to emerge from the water to receive their garments. Shri Vitthalnathjireturned the Gopis clothes divinely transformed. That is the Lila of ShriVitthalnathji.

SHRI DWARKADHEESHJIShri Dwarkadheesh, or Dwarkanathji is a four-armed, dark Krishna svarupa. Heappeared in ancient times from the Bindu lake and was worshipped by the sageKapildevaji. During the times of Shri Vallabhacharya, the Blessed Lord appeared tothe tailor Narayana in a dream and told him to retrieve His svarupa from a brokenshrine at Mount Abu in Rajasthan. Later Shri Vallabhacharya instructed DamodardasSambhalvare to obtain Shri Dwarkadheesh from the tailor Narayana and begin Hisseva.

The Lila of Shri Dwarkadheesh arises when He plays hide-and-seek with Shri Radhaand the other Gopis. Shri Gusainji explains, The Shrimad Bhagavatams ve chapterson the Rasa Lila describe how all the Gopis came and sat by the banks of the YamunaRiver, surrounding Shri Swaminiji. Shri Thakurji suddenly arrived in the form of ShriDwarkanathji. With His two lotus hands, Shri Dwarkanathji covered Shri Swaminijiseyes. He then manifested two additional hands and pleased Her with His flute playing.Shri Dwarkanathjis Lila is filled with nectar.

Shri Dwarkadheeshs lower right hand holds a lotus, which is Radhas palm trying topush Krishnas hand away from Her eyes. His upper right hand holds a mace, and issaid to represent Radhas hand moving up to embrace Krishna. The upper left handholds a discus, representing the impressions left by Radhas bracelets during Theirembrace. His lower left hand holds a conch. It reminds Shri Krishna of Radhas neck.Shri Dwarkadheeshji was returned to Shri Vallabhacharya, and when all of the sevensvarupas were distributed, Shri Dwarkadheesh was presented to Shri Gusainjis thirdson, Shri Balkrishnaji.

In 1670 CE, during the times of Aurangzeb, Shri Dwarkadheesh was relocated toAhmedabad. In 1720 CE He was installed in a palatial mansion in Kankroli, Rajasthannear Nathdvara, where He has remained ever since.

SHRI GOKULNATHJIShri Gokulnathji is a small golden Krishna svarupa with two Swaminis, one on eachside. His right raised hand holds the Govardhan Hill, while His lower left hand holds aconch. He plays a ute with His other two hands. The Swaminis on either side of Himare Shri Radha and Shri Chandravaliji.

Shri Gokulnathji belonged to the family of Shri Vallabhacharyas wife and waspresented to him at the time of their marriage. During Aurangzebs regime, ShriGokulnathji moved to Jaipur. In the mid-nineteenth century He returned to Gokul andnow resides there, in a Haveli believed to have been constructed around 1511 CE.

Shri Gusainji speaks of His form and Lila: The form of Shri Gokulnathji appears whenShri Krishna lifted the Govardhan Hill and protected all the Vraja bhaktas. He pickedup the Hill with His left hand and then held it with His right hand while playing theute with His other two hands, lling all the residents of Vraja with nectar.Sometimes He even held the Hill with the end of His ute. Shri Gokulnathjis lowerleft hand holds the conch, the divine form of water.

SHRI GOKULCHANDRAMAJI Shri Gokul Chandramaji is the Moon of Gokul and stands in a tribhangi posture,bent in three places, His legs crossed at the ankles. He is poised to play the ute. AKshatriya woman found Him and Shri Navanita Priyaji in the Yamuna River while shewas on her way to Mahavan. She presented the svarupas to Shri Vallabhacharya, whothen established Shri Gokulchandramaji in the home of his follower, NarayanadasBrahamachari. After Narayanadas passed away, Shri Gokul Chandramaji returned toShri Vallabhacharyas family, and Shri Gusainji later entrusted Him to his fth son,Raghunathji.

During Aurangzebs reign, Shri Gokulchandramaji was taken to Jaipur and then in1687 CE to Bikaner, Rajasthan, where the ruler, Sardar Singh, was a great devotee ofthe Pushti Marg. Shri Gokulchandramaji resided there for six years before shifting toKamvan in Vraja, where He resides today. Shri Gusainji speaks of this divine form ofShri Krishna, Shri Gokulchandramaji entices even the love god, the enchanter of allother hearts. When Shri Krishna disappeared from the Gopis, they cried for theirBeloved. Then Shri Krishna appeared before them as Shri Gokulchandramaji, with alovely form bent in three places. He danced the Rasa Lila with the Gopis, played theute, and gave all the bhaktas of Vrindavan the gift of His own nectar. The sevenholes in the Blessed Lords ute are His six divine virtues plus His Dharmi aspect,wherein He contains the other six virtues. Krishna places His ngers over those holesand consoles the bhaktas, I am under the control of your loving devotion. I will alwaysbe in debt to you. Shri Gokulchandramaji also makes Rasa Lila, and His appearance isfull of divine elements.

SHRI BALKRISHNAJI, SHRI KALYANRAYAJI, AND SHRI MUKUNDARAYAJIThe small Shri Balkrishnaji svarupa, who was among the Nidhi svarupas present inShri Gusainjis 7-Nidhi svarupa manorath, was presented by Shri Gusainji to his sixthson, Yadunathji. However, Yadunathji preferred to worship the svarupa of ShriDwarkadheeshji together with his elder brother (Shri Gusainjis third son, also namedShri Balkrishnaji). He therefore placed the Child Krishna svarupa of Balkrishnaji justin front of Shri Dwarkadheeshji. Balkrishnaji was later taken from Kankroli to Surat,where He resides today.

The dark, four armed Krishna form of Shri Kalyanrayaji, now residing in Baroda, isworshipped by Shri Yadunathjis direct descendants. Shri Yadunathjis sons weregranted this seva by Shri Gokulnathji (Shri Gusainjis fourth son). Shri Gusainjisseven sons all learned to make Shri Krishnas adornment with Shri Kalyanrayaji.

Shri Mukundarayaji, a form of infant Krishna, was originally worshipped by SanchoraRamdas, aMukhiya (head assistant) in Shri Nathjis temple. Ramdas entrusted ShriMukundarayaji to the bhakta Padmanabhdas, who worshipped Mukundarayajitogether with his own svarupa, Pratham Grha Nidhi Shri Mathureshji. WhenPadmanabhdas left his body, Shri Mukundarayaji was brought to Shri Nathjis temple,where He was worshipped alongside Shri Nathji until 1829 CE. At that time, ShriMukundarayaji was given to Shri Girdharji of Benares. Pradhan Peeth Tilkayat ShriDauji Maharaj II had studied the Vedas and shastras from Shri Girdharji and wasobliged to make this oering to his guru, Shri Girdharji. Shri Mukundarayaji residesin Benares to this day.

SHRI MADAN MOHANJIShri Madan Mohanji was given to Shri Gusainjis youngest son, Shri Ghanashyamji.Shri Madan Mohanji, a small, golden form of Shri Krishna playing the ute, isaccompanied by His Swamini, Shri Radha. Shri Madan Mohanji appeared during thecourse of a soma sacrice performed by Shri Yajnanarayan Bhatt, ShriVallabhacharyas great great great grandfather. Shri Madan Mohanji currently residesin Kamvan, Rajasthan. Shri Gusainji explains His form and Lila:

Then, there is Madan Mohanji. His bhava is found deep in the Lila bower, wheremany dierent types of lilas are made. Billions of love gods are put to shame by thesingle beauty of Shri Madan Mohanji. He makes many types of lilas. He plays the ute,calls the Vraja bhaktas, and then appears before them and arouses their Krishnaawareness.

Shri Gusainji ends his description of the Krishna svarupas by explaining to therenounced Brahmin, While taking the darshan of these Krishna svarupas,contemplate their corresponding bhavas which I have related to you.

Shri Harirayaji then gives the following teaching: Both Shri Krishnas seva as well as

His darshan should be undertaken full of bhava. In the Path of Grace, the bhavas ofKrishnas forms, His lilas and various divine moods are the main subject matter andshould always be contemplated. Then the heart turns divine and becomes bound byKrishna.

SHRINATHJI (Shri Govardhannathji)

Presently Residing in Nathdwara ( Rajasthan) Paat Utsav Phalgun Krishna 7

Appearance Place Shri Girirajji Swaroop Bhavna Nikunj Nayak

Mukhya Dwar Aanyor Seva First done by Ramdasji

Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji Presently Sevya Swaroop of Pradhan Peethadheeshwar Tilkayat 108 Shri

Indradamanji MaharajshriSHRI NAVANEETPRIYAJI (Lalan)

Presently Residing in Nathdwara (Rajasthan) Paat Utsav - Poush Krishna 6

Appearance Place Shri Yamunaji Swaroop Bhavna Bal Lila

Mukhya Dwar Surabhi Kund Seva First done by Gajjan Dhavan

Mool Aacharyas Sevya Swaroop- Prabhucharan Shri Gusainji Presently Sevya Swaroop of Pradhan Peethadheeshwar Tilkayat 108 Shri

Indradamanji MaharajshriSHRI MATHURADHEESH PRABHU (Shri Mathureshji)

Presently Residing in Kota (Rajasthan) Paat Utsav - Phalgun Shukla 7

Appearance Place Karnaval, Shri Yamunaji Swaroop Bhavna Gocharan Lila Mukhya Dwar Chandra Sarovar

Seva First done by Padmanabhdasji Mool Aacharyas Sevya Swaroop- Shri Girdharji

Presently Sevya Swaroop of Pratham Peethadheeshwar 108 Shri Vithalnathji(Lalmaniji) Maharajashri

SHRI VITHALNATHJI

Presently Residing in Nathdwara (Rajasthan) Paat Utsav Vaishakh Krishna 7

Appearance Place Kashi Swaroop Bhavna Chirharan Lila

Mukhya Dwar Apsarakund Seva First done by Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Shri Govindraiji Presently Sevya Swaroop of Dvitiya Peethadheeshwar 108 Shri Kalyanraiji

MaharajashriSHRI DWARKADHEESHJI

Presently Residing in Kankroli (Rajasthan) Paat Utsav - Aashadh Shukla 5

Origin An ancient Swaroop from Kannauj Swaroop Bhavna Aankh Micholi Lila

Mukhya Dwar Kadam Khandi Seva First done by Damodardasji Sambhalware Mool Aacharyas Sevya Swaroop- Shri Balkrishnaji

Presently Sevya Swaroop of Tritiya Peethadheeshwar 108 Shri Varajesh KumarjiMaharajshri

SHRI GOKULNATHJI

Presently Residing in Gokul Paat Utsav Shravan Shukla 5

Origin From Shri Vallabhacharyajis Sasural (in-laws) Swaroop Bhavna Govardhan Lila

Mukhya Dwar Rudra Kund Seva First done by Aacharyacharan Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Shri GokulnathjiPresently Sevya Swaroop of Chaturth Peethadheeshwar 108 Shri Devakinandanji

(Shri Suresh Bava)SHRI GOKULCHANDRAMAJI

Presently Residing in Kamvan (Rajasthan) Paat Utsav - Shravan Krishna 4

Appearance Place Shri Yamunaji Swaroop Bhavna Maha Ras Lila

Mukhya Dwar Mansi Ganga Seva First done by Narayandas Brahmachari

Mool Aacharyas Sevya Swaroop- Shri Raghunathji Presently Sevya Swaroop of Pancham Peethadheeshwar 108 Shri Vallabhlalji

MaharajashriSHRI KALYANRAIJI

Presently Residing in Baroda (Gujarat) Paat Utsav - Jyestha Krishna 2 Appearance Place Kada Gaam

Swaroop Bhavna Sakhi Bhek Lila Mukhya Dwar Shri Gokul

Seva First done by Baba Venu Mool Aacharyas Sevya Swaroop - Shri Yadunathlalji and his Son

Presently Sevya Swaroop of Shashtham Peethadheeshwar 108 Shri DwarkeshlaljiMaharajashri

SHRI MUKUNDRAIJI

Presently Residing in Kashi Paat Utsav - Maagh Shukla 4

Origin Govindacharyaji / Janardan Bhattji Swaroop Bhavna Putana Uddhar Lila

Seva First done by Shri Lakshman Bhattji Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji

Presently Sevya Swaroop of Vishesh Adhikar Shashtham Peethadheeshwar 108 ShriShyammanoharji Maharajashri

SHRI BALKRISHNALALJI

Presently Residing in Surat (Gujarat)Paat Utsav Ashwin Shukla 12

Appearance Place Gokul Karnavedh Koop Swaroop Bhavna Putana Uddhar Lila

Seva First done by Shri Balkrishnaji / Shri Yadunathji Mool Aacharyas Sevya Swaroop- Shri Balkrishnaji / Shri Yadunathji

Presently Sevya Swaroop of ?SHRI MADANMOHANJI

Presently Residing in Kamvan (Rajasthan) Paat Utsav - Margshirsh Shukla 5

Appearance Place Agni Kund of Shri Vallabhacharyas father, Lakshman Bhattji Swaroop Bhavna Laghu Ras Lila

Mukhya Dwar Bilchu Kund Seva First done by Aacharyacharan Shri Mahaprabhuji

Mool Aacharyas Sevya Swaroop- Shri Ghanshyamji Presently Sevya Swaroop of Saptam Peethadheeshwar 108 Shri Ghanshyamlalji

MaharajashriSHRI NATVARLALJI

Presently Residing in Ahemdabad (Gujarat) Swaroop Bhavna Natvat Varvat Lila

Seva First done by Shri Girdharji Mool Aacharyas Sevya Swaroop- Shri Mathuramalji

Presently Sevya Swaroop of 108 Shri Vrajnathji Maharajashri

Posted 13th December 2010 by jwalitpatel

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Prathm Milan At Shri Girirajji

Annkut Of Shri Goverdhannathji With Seven Nidhi Swaroops

Flower Bunglows Of Shrinathji (Nruhsinh Jayanti)

6DEC

Pavitra Aekadashi (Mahaprabhuji ,Gunsaiji & Seven Balaks Offer Pavitra )

Posted 6th December 2010 by jwalitpatel

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Pvitra Aekadashi

6DEC

Annkut Of Shri Goverdhannathji With Seven Nidhi Swaroop

Fool Mandali Of Nrusinh Jayanti

Posted 6th December 2010 by jwalitpatel

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SEVEN SONS OF SHRI GUNSAIJI PRABHUCHARAN

Shri Giridharji

Shri Giridharji rendered divine services to ShriNathji at Mathura from 1566 A. D. (Seventh day of dark half of Maha month) to 14thdays of bright half of Vaisakh month, i.e. 2 months and 22 days. Shri Nathji tayed/shone graciously at Sat Ghara, a buildingconstructed by queen Durgavati of Gadha. Shri Girdharji placed Innate Form of Divine ShriNathji on his shoulder and got downfrom Shri Giriraji mountain. It was a stupendous talk.

Shri Govindrayji

Shri Govindrayjis manifestation took place in Adel in 1542 A.D. Every member of the house called him by the name Rajaji. ShriGusainji gave him the Innate Form of Divine of Shri Vitthalnathji for rendering divine services, love, adoration and worship. Healways insisted too much on the performace of divine services.

Shri Balkrishnaji

He manifested in Adel in 1547 A.D. His appearance was dark like cloud and his body was very lovely, healthy and stout. His eyeswere excellent. So every family member called him by the name Rajivlochan. He had cultivated, intense love for his youngerbrother Shri Yadunathji. Shri Gusainji gave him the Innate Form of Divine of Shri Dwarkadhishji.

Shri Gokulnathji

1DEC

Shri Gokulnathjis manifestetion took place in Adel in 1551 A.D. When he manifested on earth, Shri Gusainjis devoted servantKrishnadasji said with cheerful spirit My Gokulnathji has arrived. So his name was kept as Shri Gokulnathji. His nick name wasShri Vallabh. He was very fond of sports right from his childhood days. Shri Gusainji gave him Innate Form of Divine of ShriGokulnathji for rendering divine services. During his career, an ascetic named chidrup suggested King Jahangir to proclaim andforbid putting on an auspicious mark on the forehead (Tilak) as well as a string holding tulsi beads worn around ones neck(Kanthi) by Vaishnavs.

With great difficultly and labour, he went to Kashmir to meet the King. He got that order cancelled. Thus he tried his level best to protectMala and Tilak. (A string holding Tulsi beads and an auspicious mark on the forehead). He rendered unique services to Pushti sect bywriting commentaries in Vrija language from sanskrit books; He wrote stories of 84 Vaishnavas and 252 Vaishnavas. He taught vaishnavasto follow the principle of unflinching love to God

Shri Raghunathji

He manifested in Adel in 1554 A.D. He had thoroughly read books and scriptures from his childhood days. every member of hisfamily lovingly called him by the name Ramchandra. Shri Gusainji gave him the Innate Form of Divine of Shri Gokulchandramaji.His love towards Shri Gusainji was so intense that it was his habit in the morning to open his eyes for the first time before ShriGusainji only. Once upon a time, he dashed his head against a pillar as he was walking towards the room of Shri Gusainjiwithclosed eyes. A picture of Shri Gusainji was given to Shri Raghunathji by Shri Gusainji. Shri Gusainji requested him to look at thatpicture in the morning after he woke up. Just as Shri Gusainji has written Shri Sarvottam Stotra Wherein he has written 108 namesof Shri Mahaprabhuji, Shri Raghunathji has written 108 names of Shri Gusainji in Shri Namratnakhya Stotram.

Shri Yadunathji

Shri Yadunathji manifested in Adel in 1558 A.D. He has written a nice book named Vallabh Digvijay. Shri Gusainji gave him the InnateForm of Divine Shri Balkrishnaji for offering divine services.

Shri Ghanashyamji

Shri Ghanashyamjis manifestation took place in 1570 A.D. Shri Gusainji offered him The Innate Form of Divine ShriMadanmohanji for rendering divine services. When somebody took away his Thakorji Shri Madanmohanji, he cried continuouslyand he had given up eating food and drinking water. Shri Mahaprabhuji and his two sons Shri Gopinathji and Shri Gusainji triedtheir level best to spread the principles of Pushti Path among the people of Hindu Society. Shri Mahaprabhuji founded Pushtisect, Shri Gopinathji and Shri Gusainji tried their level best to propagate the principles and doctrine of grace. The seven gracioussons are instrumental in propagating the principles in India.

Posted 1st December 2010 by jwalitpatel

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