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Health & Place 12 (2006) 503–515 Post-migration geographical mobility, mental health and health service utilisation among Somali refugees in the UK: A qualitative study Nasir Warfa a, , Kamaldeep Bhui a , Tom Craig b , Sarah Curtis c , Salaad Mohamud a , Stephen Stansfeld a , Paul McCrone b , Graham Thornicroft b a Department of Psychiatry, Queen Mary, University of London, Mile End Road, London E1 4NS, UK b Institute of Psychiatry, King’s College, University of London, De Crespigny Park, London SE5 8AF, UK c Department of Geography, Queen Mary, University of London, Mile End Road, London E1 4NS, UK Received 19 April 2005 Abstract Migration is known to be associated with poor health outcomes for certain marginalised and socially disadvantaged populations. This paper reviews a number of reasons why residential mobility in the ‘host’ country may be associated with poor mental health for refugee populations and reports on a qualitative study of Somalis living in London, UK, and their beliefs about the relationship between residential mobility, poor health and health service use. Two discussion groups were undertaken with 13 Somali professionals and four groups with 21 lay Somalis in East and South London, UK. Lay Somalis did not wish to move accommodation but felt they were forced to move. Some Somali professionals believed that the nomadic history of Somalis made them more likely to elect to move in order to escape problems of living, but this was not supported by the lay group. Frequent geographical movements were seen as stressful and undesirable, disrupted family life and child development and were detrimental to well being. Residential mobility was also perceived to interfere with health care receipt and therefore should be more comprehensively assessed in larger quantitative studies. r 2005 Elsevier Ltd. All rights reserved. Keywords: Migration; Refugees; Residential instability; Mental health; Health service utilisation; Integration; Social exclusion Introduction There has been a growing interest in under- standing the health needs of refugee communities in Europe and North America (Silove et al., 1997; Steel et al., 2002; Mollica et al., 1998; Hondius et al., 2000; Danso, 2001; Lie, 2002; Vergara et al., 2003; McCrone et al., 2005). Somalis are amongst the largest groups of asylum seekers coming to the UK; nevertheless, little is known about their health and settlement needs. The post-migration literature of geography on the health of refugees and their integration processes is scant. This paper focuses especially on migrant residential mobility after arrival in the UK and considers the implications for health and healthcare. A growing body of research is focusing on the significance of residential mobility for health of ARTICLE IN PRESS www.elsevier.com/locate/healthplace 1353-8292/$ - see front matter r 2005 Elsevier Ltd. All rights reserved. doi:10.1016/j.healthplace.2005.08.016 Corresponding author. Tel.: +44 20 7882 7824; fax: +44 20 7882 7024. E-mail address: [email protected] (N. Warfa).

Post-migration geographical mobility, mental health and health service utilisation among Somali refugees in the UK: A qualitative study

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Health & Place 12 (2006) 503–515

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Post-migration geographical mobility, mental health and healthservice utilisation among Somali refugees in the UK:

A qualitative study

Nasir Warfaa,�, Kamaldeep Bhuia, Tom Craigb, Sarah Curtisc, Salaad Mohamuda,Stephen Stansfelda, Paul McCroneb, Graham Thornicroftb

aDepartment of Psychiatry, Queen Mary, University of London, Mile End Road, London E1 4NS, UKbInstitute of Psychiatry, King’s College, University of London, De Crespigny Park, London SE5 8AF, UKcDepartment of Geography, Queen Mary, University of London, Mile End Road, London E1 4NS, UK

Received 19 April 2005

Abstract

Migration is known to be associated with poor health outcomes for certain marginalised and socially disadvantaged

populations. This paper reviews a number of reasons why residential mobility in the ‘host’ country may be associated with

poor mental health for refugee populations and reports on a qualitative study of Somalis living in London, UK, and their

beliefs about the relationship between residential mobility, poor health and health service use. Two discussion groups were

undertaken with 13 Somali professionals and four groups with 21 lay Somalis in East and South London, UK. Lay

Somalis did not wish to move accommodation but felt they were forced to move. Some Somali professionals believed that

the nomadic history of Somalis made them more likely to elect to move in order to escape problems of living, but this was

not supported by the lay group. Frequent geographical movements were seen as stressful and undesirable, disrupted family

life and child development and were detrimental to well being. Residential mobility was also perceived to interfere with

health care receipt and therefore should be more comprehensively assessed in larger quantitative studies.

r 2005 Elsevier Ltd. All rights reserved.

Keywords: Migration; Refugees; Residential instability; Mental health; Health service utilisation; Integration; Social exclusion

Introduction

There has been a growing interest in under-standing the health needs of refugee communities inEurope and North America (Silove et al., 1997;Steel et al., 2002; Mollica et al., 1998; Hondius et al.,2000; Danso, 2001; Lie, 2002; Vergara et al., 2003;

e front matter r 2005 Elsevier Ltd. All rights reserved

althplace.2005.08.016

ing author. Tel.: +4420 7882 7824;

2 7024.

ess: [email protected] (N. Warfa).

McCrone et al., 2005). Somalis are amongst thelargest groups of asylum seekers coming to the UK;nevertheless, little is known about their health andsettlement needs. The post-migration literature ofgeography on the health of refugees and theirintegration processes is scant. This paper focusesespecially on migrant residential mobility afterarrival in the UK and considers the implicationsfor health and healthcare.

A growing body of research is focusing on thesignificance of residential mobility for health of

.

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populations (Brimblecombe et al., 2000; Boyle,2004). The ‘healthy migrant’ thesis argues thatsocially advantaged populations with high levels ofresidential mobility are most likely to move towardsmore privileged settings which are beneficial forhealth. However, there are also a significant numberof studies suggesting the effect of ‘malign migration’whereby marginalised and socially disadvantagedgroups experience higher than average levels ofresidential mobility which is detrimental to health(e.g., reviewed by Curtis et al., 2004). This latter‘malign’ form of residential mobility is common ininner city areas and has often been invoked inrelation to poor and socially excluded populationswith relatively poor mental health. People in thesegroups are thought to be more mobile because of ashortage of suitable housing and because of exclu-sion and discrimination experienced in some resi-dential areas. Moreover, it is sometimes argued thatthese inner city populations, irrespective of culturalorigins, present particular challenges to health andsocial services because of the problems of maintain-ing stable contacts with key health professionalssuch as general practitioners and social workers,and this may compromise their effective access to,and use of, social and healthcare services.

A proliferation of the literature has examined andexplored the role of residential instability in themental health status of homeless groups (Hamid etal., 1993; Craig and Timms, 2000; Lamont et al.,2000). The findings of these studies suggested thattransient populations have a wide range of socialproblems, higher levels of unmet need and signifi-cant levels of severe mental illnesses. Hamid et al.(1993) proposed that homelessness exists because ofthe lack of adequate housing provision to thepoorest and underprivileged members of societyand that the psychological problems of peoplewithout stable residential places might be the resultof material deprivation and homelessness. Theseproblems are long standing; Johnsen et al. (2005)noted a historical observation that ‘able-bodied’people who were in receipt of welfare assistancewere viewed as the ‘undeserving poor’, with far-reaching social and policy implications, in terms ofhow the State and society conceptualised andresponded to the social care needs of the undeser-ving poor people. Like the British born sociallyexcluded citizens with histories of poverty andhomelessness, geographical mobility is commonamong asylum seekers and refugees in the UK.With limited financial resources, language and

communication barriers and with cultures andcustoms which differ from those of the majority inthe host country, asylum seekers and refugees aremore vulnerable to social exclusion and margin-alisation following migration to a new country(Ager, 1993; Sinnerbrink et al., 1996; Silove et al.,2000; Beiser and Hou, 2002; Watters, 2001; Wattersand Ingleby, 2004).

Dislocation from the country of origin because ofwars and experiences of human rights abusesfollowed by recurrent displacements within thecountry of refuge may all add to psychologicaldistress. They are subjected to discrimination andstigma, which misrepresent these groups as beingparticularly associated with crime, loss of employ-ment and as a drain on public resources available toestablished local communities. Danso (2001) there-fore suggested that Ethiopian and Somali refugeesface social exclusion and a number of socialproblems including experiences of unemployment,overcrowding, discrimination and everyday racismthat might have created obstacles to their integra-tion into the host nations.

Nomadism as a ‘way of life’ is another attributedcharacteristic that is used to represent patterns ofgeographical mobility among Somali refugeesacross a number of countries. Descriptions of theSomali society include migration as an essentiallyculturally accepted part of everyday life (Rousseauet al., 1998). Rousseau states that the nomadic wayof life ‘predisposes’ Somalis to value travelling as away of maturing (Rousseau et al., 1998). Through aseries of case studies, Rousseau and her colleaguesexplored the pre-migration dreams of young Soma-lis in Canada, Ethiopia and Somalia. They sug-gested that it is easy for Somalis to migrate en massefor three main reasons. Firstly, their nomadicbackground predisposes them to mass migration.Secondly, peer pressure creates ‘special migratorydynamics’ and, thirdly, many young Somalis seemigration as an adventure. Consequently, theyconcluded that many young Somalis dream aboutmigrating to other countries. Another assertion isthat youngsters make plans to travel, and in sodoing substitute ‘dream travel’ for ‘real travel’, butif the real travel fails to materialise, the dream travellocks them in a timeless transitional period.According to the authors, it is during this transi-tional period in which many young Somalis slideinto ‘madness’ (Rousseau et al., 1998). Otherresearchers have explained the post-migrationgeographical mobility of Somalis moving from

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Denmark, Sweden and Holland to the UK in termsof this nomadic analysis. However, this representa-tion of the ‘nomadic culture’ of Somali people hasthe potential to be detrimental to the understandingof their experience since, if it implies that mobility isa voluntary choice, it may heighten the risk ofexclusion. Curtis et al. (2004) review from ageographical perspective how travellers, homelesspeople and other very mobile groups are atparticular risk of social exclusion because they arenot associated with fixed ‘defensible’ territorialareas, and they are viewed with suspicion assomehow ‘subversive’ and threatening to ‘respect-able’ social ‘norms’ of residential stability and landownership.

Aside from the stressors of war and the rigours ofmigration in response to political oppression, povertyand inadequate housing in the destination country, afurther theoretical explanation for migration being astressor is that of attachment to place. Fullilove(1996) proposed that displacement due to residentialmobility causes disruption of attachment to ‘places’that is inherently distressing and disruptive topsychological well-being. She argues that this canresult from residential displacement within an urbanarea as well as international migration. She proposedthat individuals require a ‘good enough’ environmentin which to live, determined by a degree of attach-ment, familiarity and their identification with place.Attachment involves a mutual bond between a personand a beloved place. Familiarity involves processesthrough which a detailed knowledge of a place isgradually built up. Place identity involves derivationof a sense of self from places in which one passesone’s life. If this identification or attachment isthreatened by displacement, problems associated withnostalgia, disorientation and alienation may ensue,with associated risk to mental health. If newly arrivedrefugees often experience a good deal of insecurityand change in their circumstances in Britain, thistheory would suggest that post-migration geographi-cal mobility could be detrimental to the mental healthof mobile refugees, even after they have arrived insafe countries and are given refugee status.

Aims

The purpose of the study was to explore fromSomali perspectives the meaning of geographicalmobility, how much of an issue geographicalmobility is in the lives of Somalis, and to listen tohow this may relate to mental health status and

health service use. We particularly aimed to exploreSomali narratives and realities of geographicalmobility and mental health.

Methods

We found few studies had specifically exploredpost-migration residential mobility and mentalhealth of refugees in the UK and abroad, and, inthe absence of an existing body of research on theirexperiences, we have chosen a predominantlyqualitative method. Qualitative methods offer thepossibility of allowing informants to explain theirexperiences from their own point of view and theyprovide rich descriptions of the meanings that areattached to these experiences. These methods aretherefore preferred when investigating social pro-cesses and narrating the significance of socialproblems for poor mental health that have notpreviously been researched (Green and Thorogood,2004). As is the case for quantitative research,methodological issues in qualitative research needcareful attention. Meticulous research designs cansignificantly improve the trustworthiness of quali-tative findings (Mays and Pope, 1995; Green andThorogood, 2004; Curtis et al., 2000).

A ‘purposive sample’ of participants were re-cruited for this study from local Somali professionalnetworks (see Appendix A for details) and fromamongst local communities of lay Somalis usingnon-health-related venues such as cafes, communitycentres, mosques and telephone call centres wheremany Somalis make cheap international telephonecalls. It would have been impossible to select astatistically representative sample, since neither theexact numbers of refugees, including Somali refu-gees in Britain is known, nor do we know thenumber of Somalis living in the two locations (EastLondon and South London) where we recruitedparticipants, and there are no relevant samplingframes. With this in mind, we identified theaforementioned venues iteratively through localparticipant observations by the researchers whospent time in local cafes and talked to local Somalisin their usual social networks. Our selection criteriafor the purposive sample were that people shouldbe recruited from both sexes and from specificareas where noticeable numbers of Somali peoplelived, and Somalis from varied socio-economicbackgrounds were invited to participate in thestudy. Although we cannot claim that this is a‘representative’ sample from which we can make

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generalisations to the whole Somali community inLondon, we believe that our selection methodsprovided a group of informants whose views couldbe close to those of other Somalis living in the twolocations of London.

Interviews were undertaken in the year 2001; ofthe 42 invited to participate, seven failed to attendthe discussion group meetings for reasons notmentioned to the researchers; one person objectedto tape recording and left the room before theinterview began. We cannot speculate how the viewsof the non-respondents would have been differentfrom those of the participants and how this mighthave influenced research outcomes; ethical approvalfor this research was granted on the condition thatnon-responders were not asked any questions aboutreasons for non-response.

The discussion groups drawn from professionalnetworks were held at the Institute of CommunityHealth Sciences, Queen Mary University of Londonand at the British Refugees Council in SouthLondon. In total, we completed in-depth groupdiscussions with 13 Somali professionals in twogroups and 21 Somali lay people in four groups.The four lay group discussions were held atcommunity venues in South and East London. Ineach recruitment location, we held one mixed-gender Somali professional discussion group, onewith lay Somali men and one with lay Somaliwomen (see Tables 1a and b for details of some ofthe key characteristics of the informants). Ethicalapproval was obtained from local research ethicscommittees.

The participants explored the meaning of healthand risks to health, with a special focus onresidential instability. A topic guide evolved fromparticipant observation, from the research group’sinterests in residential mobility and health, and bymodification of the topic guide as interviewsproceeded. The topic guide made clear to theresearchers that residential mobility was to bementioned if the participants did not spontaneouslymention it, after 1 h of a 2 h group session.Nevertheless, participants were allowed to discusshealth and social problems of living in their ownterms. Potential participants were reassured thatany information they provided would be held in thestrictest confidence and that participation or refusalto participate would in no way affect their rights tohealthcare and social services. The researchersorganising the discussion groups were bilingual inSomali and English.

All six group discussions were tape-recorded. Thetwo groups involving professionals were conductedin English as all participants could speak Englishwell; the four lay group discussions were held inSomali language due to limited English speakingskills. The four group discussions that wereconducted in Somali language were translated intoEnglish. To provide some more systematic informa-tion on their status and experience, participantswere also asked to respond to the same semi-structured questionnaire on demographic back-ground, residential mobility and health status (seeAppendix A).

Analysis

Systematic manual text analyses of the sixdiscussion groups was performed using the Frame-work analysis method (Green and Thorogood,2004). This content analysis method is used tosummarise and classify data from group discussionsand in-depth interviews within a structured thematicframework that is derived and extended during theanalysis. The framework method consists of anumber of stages including familiarisation with thetranscribed interviews, identifying a thematic frame-work, indexing key themes and sub-themes, chart-ing, mapping and interpretation. This process ofthematic identification was repeated on a secondoccasion, using Nvivo (Bazeley and Richards,2000), a qualitative software package, in order tofurther test the reliability of coding decisions. Thetwo methods were largely in agreement, and wherethere was disagreement, this was resolved by a re-examination of the text. The main categories weregeographical mobility, health effects of mobility,health service utilisation and health problems. Newcategories were created for a host of other issuesincluding changing gender roles associated withmigration and the effects on mental health identifiedby the participants. The views, experiences andthemes of each group were examined separatelybefore they were compared, and where sufficientlysimilar, they were aggregated in reporting thefindings. Consequently, we report the findings fromthe two professional groups together and then thelay female and male discussion group participants.

As a way of visualising some of the questionnaireinformation given by some of the respondents abouttheir residential histories, we plotted the pattern ofmovement on a map. This was constructed usingpostcode information provided by the respondents

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Table 1

Sex Type of profession Area of work

(a) Demographic characteristics of the professional participants (two professional discussion groups)

Age range: 25–55 years

Female Counsellor East London

Male Social worker East London

Male Housing officer East London

Female Housing officer East London

Female Advocacy worker East London

Male Somali project worker East London

Male Counsellor/caseworker South London

Female Project worker South London

Male Psychiatrist South London

Male Community worker South London

Female Case worker South London

Male Physician South London

Male Housing officer South London

Sex Occupational status Area of residence

(b) Demographic characteristics of the lay group participants (four lay discussion groups)

Age range: 19–65 years

Female Housewife East London

Female Unemployed East London

Female Unemployed East London

Female Unemployed East London

Female Housewife East London

Female Pensioner East London

Female Unemployed East London

Male College student East London

Male Unemployed East London

Male Asylum seeker East London

Male University student East London

Female College student South London

Female Housewife South London

Female Housewife South London

Female Unemployed South London

Female Unemployed South London

Male Unemployed South London

Male Student South London

Male Community volunteer South London

Male Unemployed South London

Male Asylum seeker South London

N. Warfa et al. / Health & Place 12 (2006) 503–515 507

for each of the addresses where they had stayed,which was linked to digitised information onposition and plotted cartographically using ‘Arc-view’ geographical information system software.The point locations of the informant’s differentresidential addresses were plotted as an overlay onadministrative maps of the boundaries of differentlocal health agencies (Primary Care Trusts) toillustrate how informants had moved between areasof responsibility of different local health organisa-

tions. We also used incorporated data on varyinglevels of multiple deprivation in small areas (basedon a composite deprivation score for electoralwards; DLTR Deprivation Index 2000).

Results

A number of core themes emerged: the frequencyof residential mobility and factors contributing tothese movements, the health and social effects of

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constant change of addresses, and common mentaland physical health problems among Somali refugees.

An image of geographical mobility

Participants suggested that young single peoplechange residential places more frequently thanfamilies. They estimated that it took more than 5years before most Somalis found permanent accom-modation in London. Frequency of movementvaried from one individual to another but, onaverage, was about four times in a 5-year period.The geographical pattern of movement for oneindividual is depicted in Fig. 1 to illustrate the typeof residential trajectory that was being reported.

The map shows a Somali respondent’s residentialmovement since arrival. This individual movedrepeatedly from one relatively deprived area toanother equally deprived, or more deprived loca-tion, and thus the moves did not seem to be relatedto upward mobility, at least in terms of the qualityof the general socio-economic environment. In thiscase, the subject made a series of movements acrossPrimary Care Trust (PCT) boundaries, so that theadministrative health service agency responsible forhis care will have changed repeatedly. This maymake it more difficult to maintain continuous and

Fig. 1. Subject movemen

effective healthcare access. The dates for periodsspent at each address are shown and the mapillustrates an erratic pattern of movement overquite a large area in East London, sometimesinvolving return to places where the person haslived before. While it would be inappropriate toread too much into the map alone, this patternseems more likely to be the result of ‘chaotic’ and‘unsettled’ residential experience, rather than anorganised strategy to move from a temporary‘reception’ area to a more permanent home inanother part of the city.

Residential movements: Narratives of why and how

Several informants gave first-hand accounts ofthe residential mobility that they had experiencedsince arriving in the UK:

When I came to this country I was taken to ahostel in London. After a while I moved to afriend’s house but could not live there and startedlooking for another hostel in Hammersmith. Ithen moved to Bristol looking for a job andstayed there for a while and came back toLondon and lived in Southall. I moved toManchester and eventually settled in Leicester.After three years I returned back to London and

t and deprivation.

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I am living now in East London. There areseveral reasons why I lived in all these differentplaces but the main ones were lack of properaccommodation and looking for a job, (male,lay).Let me give you an example. My family and Imyself moved a number of times. It is differentwhen the housing officers say ‘this family movedvoluntarily’. I do not move voluntarily and Iknow a lot of people and a lot of families indifferent boroughs who change addresses becausethey have to. I myself did four times within threeyears until eventually I got a place of my own.And I didn’t mean to move, I hate to move, but Ihad to, (male professional).Some of the houses are also damp so some peoplelike to move to better houses or you may haveproblems with your neighbours. So moving toplaces is something that is compulsory, (female,lay).

The quotes show that the reasons and frequenciesof these moves can vary considerably, and theysupport the impression given visually by the mapdiscussed above, of ‘unplanned’ and ‘chaotic’residential experiences. The reasons given for thefrequent residential instability amongst the discus-sion group participants were shortlets in temporaryhousing, poor housing conditions, overcrowding,location, racism and discrimination and employ-ment opportunities. Both the professional and laygroups experienced greater numbers of residentialmovements in the first few years after arrival in theUK. A common issue that emerged in all groupswas the experience of a ‘forced move’. Theprofessional and lay participants suggested thatthey were put in temporary accommodation in thefirst place but that this ‘temporary’ situation couldbecome prolonged to anything from 6 months toover 5 years with a number of moves taking placebetween temporary accommodation during theperiod:

Sometimes people are put into bed and break-fasts because of housing shortage and because ofthe waiting lists etc. Then they are moved fromB&B to temporary accommodation for one, twoor three years. After that, when the lease expires,then they need to move to another accommoda-tion, (female, professional).I think mobility in the Somali community iscaused by lack of housing facilities in the areathey are living. Most of the people I know do not

have stable accommodation like council houses,which forces them to be very mobile, (male, lay).

Some participants reported that Somalis whosuffered racial abuse and violence in their perma-nent residents were forced to flee the area ofresidence:

There are other things that actually cause peopleto move too, of course, such as racism. There areplaces in Tower Hamlets where people areactually threatened to be firebombed unless theymoved out by a set date, (male, professional).

Those who do have a permanent accommodationin some areas also experience extreme racism,they (Somalis) fear for their kids and theyactually move, (female, professional).

Safety is another factor that causes them tomove, (male, lay).

A common theme of problems of communityfragmentation and perceived discrimination inhousing policy also emerged from the interviews:

Every other community has somebody in theCouncil except the Somali community. So youwill see a lot of new houses are given to otherpeople, (female, lay).

It is the council who decides to move them fromone place to another, (female, professional).

Even if they move you to another place, it will beanother temporary accommodation, this is some-thing that happens to all Somalis because no onespeaks on their behalf, (female, lay).

For most participants, several moves of accom-modation were necessary not only due to a shortageof suitable housing but also due to the process bywhich stable housing is allocated by local autho-rities. This process involves the allocation oftemporary residential places to Somali refugees,which they feel obliged to accept for fear thatrefusal may jeopardise their chances of betterhousing offers. Meanwhile, it is their perceptionthat permanent places were reserved for ‘othercommunities’.

Moreover, finding suitable accommodation andlocations with good amenities and schools were notthe only factors Somalis consider when moving toother residential places. Instead of moving from adeprived district to better-resourced locations, mostparticipants moved to similar or even more depriveddistricts. This was partly because of the nature ofthe temporary housing provision we described

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above, but also some participants perceived thatcultural factors, wishing to be nearer other Somalis,account for some of these movements:

There are other causes why people move aroundincluding being near other Somalis or where theycan get culturally appropriate support, (male,lay).Somalis, they are very suspicious by nature. Theycan’t trust you unless the person is very close toyour clan. For example, whenever you meet aSomali, he will ask you ‘‘which tribe do youbelong to? So, they are very suspicious. Youalways like to go where people you know live,(female, professional).

Another concept that was repeated a number oftimes by the professional participants was thenomadic nature of the Somali society and howthis nomadic background facilitates geographicalmobility:

Some of the movements in the Somali commu-nity can be explained by social factors in terms ofour nomadic background which is very mobile, insearch of a better life, work etc. Perhaps thesecould be some of the reasons as to why theyprefer to move around all the time, (male,Professional).There are other aspects which is that we have anomadic culture, we used to move with the rainsso you’d have a lot of people who never settled inone place and were always on the move, (male,professional).

This was not expressed within the lay groupssuggesting that such suppositions are part of astereotypical picture that is invoked to explain atendency to be mobile. On the contrary, some of thelay participants emphasised that residential instabil-ity would have been worse for many Somalis if theSomali culture was less accommodating in helpingto find places to live for their compatriots:

If it were not for the culture and religion of ourcommunity, thousands of people would havebeen homeless living on the street, (male, Lay).

This also suggests that professionals from Somalibackground themselves may hold stereotypicalviews of their culture of origin, either due toprofessional training or their own acculturationexperiences in Britain moving them away fromidentification with Somali people. Such myths maydiscourage professionals from pursuing housing

solutions or healthcare interventions if the Somalicommunity itself is assumed to willingly participatein residential moves that compromise the delivery ofcare.

Perceived effects of mobility on mental health and

health service utilisation

Core themes of ‘stress’, ‘distress’, ‘worry’ and‘anxiety’ precipitated by pre-migration and post-migration geographical instability emerged from theinterviews. Both professional and lay groups per-ceived that mobility had a detrimental effect onmental health. Residential mobility was discussed asa global risk factor for poor mental health, whereresidential instability was often explored within acontext of other risk factors including homelessness,past traumatic experiences, attachment and adjust-ment problems, community fragmentation, lan-guage barriers, and racism and discrimination:

In South London you have someone who neverwanted to come here but had to come here, live ina small flat and maybe never registered with aG.P., having sort of poor health. And he ismoved again, to another place, where he waskicked out maybe from his flat. So that affectstheir mental health, there’s no stability. I thinkthat is a factor. It might not create a physicalhealth problem, but that is a major mentalproblem, (male, professional).

When I was doing this housing allocation workand when you send people to a particular place, ifthey think there is nobody that they know in thatarea, they become very anxious, (male, profes-sional).

This is a post-traumatic area. They cannotpredict what they are going to expect. So, I feelthey may not get enough information of whatmay happen to them if they stay there and what’sgoing to be next steps, they may have such a kindof fear and doubt, (male, professional).

But also you have got to look at the youngwomen and men and the group that is actuallysuffering mental illness, they are homeless, theyare common and they are mobile. If you look athospitals, at those who have committed suicide,for example, are from the group that are unstabley various instability. If you go to the mentalhealth institutions, you would think this is aparticular group anyway, (male, professional).

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Most participants, particularly the male profes-sional group, suggested that residential instability,past traumatic experiences, homelessness were allinterrelated. They perceived that these interactingdifficult life events are associated with poor mentalhealth outcomes. Another common theme thatemerged was the perceived association betweenresidential mobility, social network and mentalhealth. Some participants suggested that the combi-nation of residential mobility and the loss ofcommunity support is a major concern:

Everything turns upside down when you changeyour current accommodation. It is not an easything. When you know one area very well, whenyou know a lot of people in that area, who couldhelp you with your problems and all of a suddenyou go to another area that puts on you a lot ofpressure and then this pressure brings stress withit. Going to a new area is not an easy thing,(female, Lay).

When you move to a new place, you lose theperson with whom you used to talk or if youlose your relatives and friends it will make youworry a lot and you get a lot of anxiety, (female,lay).

When a family moves from one place to anotherthey face adjustment problems because once theywere in a place they used to adjust and, due tolanguage barriers, which are quite commonamong the Somali refugees, once they movefrom one place to another the first thing theyexperience is the adjustment to the new place.They get nervous, establishing some kind ofsocial, cultural understanding of the environmentin which they have moved is one of the mainproblems that is coming up. This is one of thefirst things. This will cause a lot of irritations, alot of distress. Due to the language barriers,normally this is the main starting point of havingsome kind of mental distress, whether that willlead to clinically manifesting symptoms, isunknown. But this is a basic factor of creatinga worry, (male, professional).

For all professional and lay groups, the mostpopular medical services accessible to the vastmajority of Somali refugees were services availablefrom a GP. However, some participants, both fromthe professional and lay groups, focused on howdifficult it was for some Somalis to register withtheir local family doctors, get good reception or find

appropriate translation services:

My family arrived in this country recently and Itook them to register with my GP. It took me forfour months to get them registered. I do notknow why it has taken such a long time, (lay,male).And the other thing is, when a particular personis sick, he will move from this area to a certainother part of London. The link between thatperson and the GP will be cut because by the timehe registers with another G.P, he will lose maybethe pills, he will lose maybe the check ups andthings so, (professional, male).The other thing is that we do not get goodreception at GP surgeries, (lay, female).

Most lay participants were in agreement thatmobility was particularly bad for people with poorhealth status:

So she wasn’t feeling well in the first place andwhen she goes through these things she evenworries more and her health deteriorates as aresult. And there a lot of people like her. Forsome people, moving places makes them ill butfor others they were already ill and it will makethings much worse for them, (lay, female).One day I had a real pain and went to Accident &Emergency at our local hospital. I saw a doctorand without proper diagnosis he told me to seemy GP. I said to him that if I could I wouldn’thave come here and waited for such long hours.He insisted there is no urgency and I should seemy GP. I did not see this as y personal butrealised that there something wrong with thesystem. In Africa doctors examine the patienteven if they see the person has no problem buthere doctors look at their computer and decide togive you paracetamol without even touchingyour body, (lay, female).

According to the above lay and professionalviews, some Somali patients bypass their familypractitioners and seek treatment at Accident andEmergency Departments because they were notsatisfied with the way they were treated by theirprimary healthcare providers or because they werenot registered with local family doctors. Currentresearch (e.g., reviewed by Curtis et al., 2004;Gatrell, 2002) on use of A&E confirms this pattern,which is common to populations in more deprivedareas where primary care services are more‘stretched’ or of poor quality. McCrone et al.

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(2005) showed that Somali refugees with unmethealthcare needs had high rates of contact withrefugee services, and, to a lesser extent, with doctorsother than GPs and psychiatrists.

Healthcare professionals’ unfamiliarity with thecultural and medical practices of Somali refugeescould be another reason why some Somalis weredissatisfied with the quality of health services. Forexample, the lay views described earlier also seem tobe alluding to healthcare practices in Somalia wherethe norm was that the trained physician would onlybe consulted when pains or injuries became unbear-able. In return, the physician was expected to carryout a thorough physical examination that wouldtake a considerable time and might result in variousphysical tests. Both lay and professional partici-pants also expressed concerns that frequent mobilitywas stressful and often disrupted family life, childdevelopment and the relationship with healthservices:

Generally, what I observed is when it comes tohealth problems is that normally, once they aresettled in one borough or one area, if they areregistered with a GP in that area, and when theymove to another place, the first thing which Ihave observed is interruption of continuity ofcare which they may have had in their owndistrict, their own GP. This is the first problem, ifI can call it that. I don’t know whether it’s ahealth problem as such or it’s a problem relatedto the utilisation of services, (professional,female).

This happened to me. Moving around is really aheadache. The children go to School in one areayou move to another area then the children willmiss their friends and teachers and the wholemoving business make you stressed and it evenaffects the health of the children. Likewise if youhave outpatient appointments and then changeyour address you will have to travel from a longdistance to see your specialist so it will affectyour health. You can’t be bothered to ask for atransfer because you lose your current treatmentand they will put you on a new waiting list. Thatis the problem and it will make you stressed, (lay,female).

Discussion

The results of this qualitative study describe themeanings given to residential mobility by Somali

professionals and lay Somalis living in two parts ofLondon. The perceived determinants of post-migra-tion mobility and its effect on health were discussedin some detail, showing that the link betweenresidential instability, mental health and healthservice uses is not only of importance to profes-sionals, but also for lay respondents.

Residential mobility was seen as stressful, com-promising health and social care delivery, and wasoften resented. Participants reported detrimentalimpacts on physical health care, and on the wellbeing of their children, including their schooling anddevelopment. There was less emphasis in the laygroup compared to the professional group ondiagnoses of mental health problems such asdepression and PTSD. These findings are in keepingwith the knowledge that refugees have manytraumatic experiences both before and after fleeingtheir country of origin (Bhui et al., 2003a, b;Jaranson et al., 2004). The different emphasis onmental and physical consequences of mobilitybetween lay and professional groups reflect differ-ences in the professional and lay models of illness,with the Somali lay models of ill health moretypically expressed in terms of bodily complaintthan emotional or mental distress. Culturally deter-mined ways of talking about health may also explainsome reluctance to speak freely about mental healthproblems, not necessarily because respondents con-sciously avoided discussing mental illness, butbecause there was an absence of language orconcepts in Somali culture that formulate mentaldistress as a health problem worthy of seekingtreatment from healthcare agencies. Health profes-sionals trying to help Somali refugees and assesstheir health status may need to be sensitive to theseways of expressing illness and distress, which maydiffer from those of the majority of the population.

Although the experience of frequent residentialinstability can be stressful for all people, regardlessof their background or group or class affiliations,the plight of mobile refugees is complicated byadditional social problems that other vulnerablegroups do not share with refugees. Many refugeeshave language and communication barriers. Otherswill have difficulty coming to terms with pre-migration life events and the separation fromhomeland. Other refugees experience stressorsincluding racism and discrimination, adjustmentproblems and the loss of community and socialnetworks. Advice and help offered by health andsocial services may need to take into account these

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multiple difficulties which may make it particularlyhard for refugees to find settled accommodation.

Forced mobility or voluntary movements?

The sense that migration to Britain was forcedand there is little chance of returning to the countryof origin, compounded by the high degree ofinvoluntary movement once arrived in the UK,was seen as a health risk by the informants. Thistheme of ‘forced mobility’ being especially unwel-come was common among all discussion groupparticipants. Some of this forced mobility can bedirectly related to government policy. For instance,the Immigration and Asylum Act 1999 (HomeOffice, 2002) includes a provision for the dispersalof newly arrived asylum seekers away from Londonand the south-east to other regions of the UK inorder to ease public pressure on housing provision,particularly in areas where there is a shortage ofaffordable housing. But most migrants, given thechoice, will select a location that is close to othersfrom their ‘home’ country, where they can takeadvantage of the experience of those who have comebefore and retain something of their unique culture.Dispersal may be to parts of the country wherethere are few existing ties, with a fearful and hostilelocal population and where public services havelimited capacity to deal with the cultural andlinguistic needs of the migrant. In such circum-stances, it is hardly surprising that it takes aconsiderable time and several moves before anysense of personal stability is achieved. That thismight also be detrimental to mental health is hardlysurprising.

Preoccupation and worry about residential in-stability, and decisions about the future, with littlecontrol over those decisions, all contribute topsychological distress. Residential instability wasnot only seen as bad for mental health but also asdetrimental to social cohesion and general well-being. Discrimination is clearly a disturbing experi-ence for refugees, and has been shown to be relatedto common mental disorders (Chakraborty andMcKenzie, 2002). Some of the discussion groupparticipants reported that those who experiencedracial abuse and violence were forced to leave theirresidences, so discrimination may also add to thereasons for residential moves.

Caution needs to be exercised when applyingtheories of ‘nomadism’ out of their original contextas they may have little relevance to post-migration

geographical mobility. The idea that changes ofresidence have more to do with a nomadic lifestylethan with the reality of reasonable efforts toimprove personal circumstances runs the risk ofpandering to racist stereotypes of the ‘undeserving’or ‘bogus’ asylum seekers. In our study, someprofessional participants did indeed put forwardnomadism, and its influence on Somali refugeesliving abroad, as a possible explanation for mobi-lity. However, this was quite inconsistent with theaccount from the lay participants, whose views weresimply that they had been forced to move to secureemployment, get appropriate and adequate housing,be near relatives or escape from overcrowding,racism and discrimination. In this respect, webelieve the experience of Somali refugees and thereasons for geographical mobility are not dissimilarfrom other refugee groups.

It is widely acknowledged that the complex needsof mobile populations are difficult to address inconventional services. The New NHS encouragespatient partnership strategies to include patient,carer, and public involvement in decision-making.But for highly mobile refugees, such a dialogue isdifficult to establish especially if there are culturaldifferences in language, expectations and exposureto multiple social problems. These difficulties callfor both greater overall awareness among health-care professionals of the needs of geographicallymobile migrants and for adjustments to the wayaccess to public services is arranged to meet thespecial needs of refugees. We recommend theintroduction of a national strategy to ensure thatpublic services appropriately meet the needs ofmobile refugees and asylum seekers. Staff trainingand working with health and social care profes-sionals from refugee communities may reduce thevariations in access to appropriate health and socialservices among transient refugees. This said, it maybe challenging for public service providers to be ableto recognise and attract professional refugees in theregions given that asylum seekers are often geo-graphically dispersed. Although many of theseadjustments (relaxing catchment area rules, havingready access to interpreter services, etc.) are agreedin principle, difficulty accessing adequate healthcareremained one of the most common problemsmentioned by almost all participants, particularlywhen they moved from one location to another. Thelack of flexibility of healthcare organisations, andthe inability to provide care beyond a geographi-cally limited area made little sense to our research

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participants, especially when they had little choiceabout their residential moves. In conclusion, whilethe current European Union strategy sets outminimum standards on reception conditions, hous-ing and access to healthcare for people with specialneeds and resources (The European Council, 1999),the reality, as described by many of our partici-pants, still falls a good way short of the ideal.

Acknowledgements

The authors wish to acknowledge the financialsupport obtained from the London Regional NHSexecutive. We would like to thank Dr. GeoffHarding and David Robertson for their advice onthe preparation of the discussion group questionsand Dr. Charles Watters for his comments onresearch methods and general advice. We wouldalso like to thank Alison Copeland for her help inproducing graphic representations of individualmovements. Many thanks to Dr. Derek Summer-field, Dr Nicki Thorogood and Dr. MohamedMukhtar for commenting on the first draft. Itwould have been impossible to carry out thisresearch work without the kind support and helpwe received from many General Practitioners,Somali community organisations and the lay andprofessional research participants. Particularly, wewould like to thank Shukri Ahmed, Abdinasir Mireand Dr. Abdikadir Afrah Weheliye for theirdedication and enormous efforts to help us atvarious stages of the study. Finally, we wish tothank the anonymous referees who reviewed thispaper for their useful comments and suggestions.

Appendix A. : Discussion group questionnaire

Opening questions

Tell us your name, where you live and one thingyou enjoy most?How did you feel when you first arrived in theUK?

Transition and key questions on mobility and health

effects

In your experience, how frequent do Somalipeople move?From and to where do you or your fellowSomalis move?What type of places do Somalis stay/sleep?

What do you think causes people to be mobile?How does mobility affect people’s health?Can you think of the impact these movementshave on your health?Where can we contact Somali people to makesure we do not miss some group in our survey?

Key questions on health

What health problems do you have?How do you sort them out?When do you think of mental health problem,what comes to your mind?What do you think could be the cause?Can you think of the impact of mobility onhealth?

Key questions on service utilisation and

discrimination

What is your experience of the local services suchas GPs, Psychiatrists or other health services?Have you ever been discriminated? What hap-pened then? How does that affect your health? Oryour mental health?Of all the needs we discussed, which one do youthink is the most important to the Somalicommunity in general?

Final questions

Is there anything else that we should have talkedabout but did not?This is the first in a series of groups like this thatwe are doing, do you have any advice on how wecan improve?

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