Social Crises Ignorance Fertile Ground for Fascism1-Harun Yahya-Www.islamchest

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    TTo p u r c h a s e t h e w o r k s o fo p u r c h a s e t h e w o r k s o f H A R U N YH A R U N Y A H YA H Y AA , p l e a s e v i s i t : w w w , p l e a s e v i s i t : w w w. b o o k g l o b a l . n e t. b o o k g l o b a l . n e t

    THE BEGINNING OF THE ETER

    NA

    L REGR

    ET

    FOR DISBELIEVERS: DE

    ATH

    Har

    un Yahy

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    Death is considered to be an end and a final destruc-tion by those who do not believe in the Hereafter.This is a flawed perception however because death

    is not an end but a beginning. For believers, it is the be-ginning of a perfect, eternal paradise that is free from allevil and flaws. For disbe-lievers on the other hand,it is a transition to a life inHell, where a great penal-ty lasts forever.

    Those who compre-hend this reality live apleasant end in the worldwhen death meets themand a pleasant beginningin the Hereafter. Thesetwo occur simultaneously.Disbelievers, on the otherhand, encounter the ir-recoverable regret of dis-regarding this reality, ofwhich that had previously been informed. They suf-fer this regret every mo-ment for all eternity andnever find respite from it.

    Although death is nota subject of profoundthought for most people, itis an unavoidable end.That is because Allah cre-ates death as the definiteend of this life. So far, nota single person has avoid-ed death. No one's proper-ty, wealth, career, or closefriends have provided sal-vation from death.Certainly everyone willmeet death. So, doesavoiding contemplationover death and the life af-ter death save one fromfacing this reality? Surelythe answer to this question is No. Since man is desper-ate against death, the most rational thing to do is to con-stantly contemplate upon death and to get prepared forthe hereafter.

    Those who neglect thinking about the Hereafter whilstbeing distracted by this fleeting worldly life are taken by

    surprise by death. Those saying "While we are young, wecan make the most of our lives and think about death inthe latter years of our lives" definitely do not grasp thatthey might never have such an opportunity. That is be-cause death is predestined by Allah. A person may well

    die before he grows old. In

    this case, solely making fu-ture plans and postponingthe fulfilment of Allah'scommands will only leadto dreadful regret.

    Those who spend theirlives distant from Allahand who only repent whenthey realise they are closeto death will experiencesuch regret. Yet repentancewhich arises from the fearof death and which does-n't bear sincere intentionto correct and purify one'sself is not acceptable byAllah. Because He knowswhat is inside of man, in-cluding his most innerthoughts and deepest se-crets. We are informed inthe Qur'an that Allah willnot accept repentance

    based on the fear of deathat the very last moment.

    There is no repentance forpeople who persist in do-ing evil until death comesto them and who then say,'Now I repent,' nor forpeople who die as a dis-believer. We have pre-pared for them a painfulpunishment. (Surat an-Nisa: 18)

    For this reason, it wouldbe erroneous to have a ra-tionale based on thethought "I will repent when

    the appropriate time comes." This kind of thinking will notsave one from the torment in Hell. So if one does not wantto suffer an eternal grievous penalty after death, he shouldlive for a purpose, knowing that he will absolutely meetAllah and have to give an account of his actions.

    S

    Social Crises & Ignorance: Fertile Ground for Fascism

    ocial Crises & Ignorance: Fertile Ground for Fascism

    BY HARUN YAHYA

    BY HARUN YAHYA

    T

    There were great similarities in the social and psychological backgrounds of those coun-tries where fascist states came to be established. Most of the countries concerned hadbeen defeated and heavily damaged in the First World War, and thus its people were

    worn-out and weary, having lost their husbands, wives, children, and loved ones in the war. As

    well, these countries suffered from a shattered economy, political instability, and a general feel-ing that the nation was in a state of collapse. People were suffering materially; the various po-litical parties were incapable of rectifying the nations' problems, in addition to fighting amongstthemselves.

    Essentially, the poverty Italy was faced with as a result of the First World War was the mostimportant factor in the rise to power of Italian fascism. More than 600,000 Italians had died as aresult of the war, and up to half a million people were crippled. The greater part of the popula-tion was made up of widows and orphans. The country was beleaguered by an economic re-cession and high unemployment. Although the Italians had suffered great losses in the war, theyhad achieved very few of their aims. Like many other nations exhausted by the war, the Italianpeople longed to recapture their honor and former glory.

    Actually, this was a feeling that hadbeen gathering increasing strength sincethe end of the 19th century. Modern Italylooked back with nostalgia at the great-ness of the Roman Empire, and felt ithad a right to former Roman territory.Furthermore, there was a feeling of rival-ry with the major powers of the world,and Italy hoped to raise itself to theirrank, or, to rise to "the position it de-served." Affected by these aspirations,the Italians hoped to become as power-

    ful as Great Britain, France andGermany.

    Social, political and economic crisesalso played the major role in the estab-lishment of Nazism in Germany, whichhad been defeated in the First WorldWar. Unemployment and a financial cri-sis added to the disappointment of de-feat. Inflation rose to levels that had sel-dom been equaled. Small childrenplayed with banknotes worth millions ofmarks, because money, which lost valueby the hour, had come to be worth nomore than pieces of paper. The Germanswanted to restore their lost honor and re-turn to a better standard of living. It waswith the promise of fulfilling such wish-es that Nazism would emerge and winsupport.

    Pre-fascist Spain also demonstratedclose similarities to these counties. Theloss of its colonies on both sides of theAmerican continent at the beginning of

    the 19th century had led to a serious diminishment of self-esteem. By the beginning of the 20thcentury, Spain was in a state of semi-collapse. Its economy was failing, and the privileges ac-corded to the aristocracy opened the way to great injustices. The Spanish looked back to thedays of a great and powerful Spain with great longing.

    Another country where fascism came to have enormous influence was Japan. In pre-fascist Japan, the higher strata of society were very concerned about the spread of Marxist ideasamong the young. But they were unable to determine how to rid themselves from that perni-cious ideology. In addition, such social changes were very disconcerting for a society so tight-ly bound to its traditions. Family bonds loosened, the divorce rate rose, respect for the elderlydiminished, customs and traditions were abandoned, an individualist tendency began toemerge, degeneracy among the young reached grievous proportions and there was an alarm-ing increase in the suicide rate. In these conditions, the future stability of the Japanese societywas regarded as in jeopardy. All of the above led to a backward-gazing nostalgia. Longing forthe glory days of the past, and attempts to revive them, was the first trap the people fell intoleading to their becoming fully ensnared by a fascist regime.

    Neither must we ignore the menace of communism, which at that time was threatening to overtake thewhole world. It may be that a number of nations submitted themselves to fascist regimes in order not to fallvictim to that brutal, ruthless and oppressive ideology, escaping one evil only to be trapped by another, be-lieving fascism to be the "lesser of two evils."

    Another factor that opened the way to fascism was the ignorance and lack of education of many commu-nities. Education had suffered heavily during the chaos of the First World War. A great number of young edu-cated people had lost their lives on the battlefield. In general, this led to a lowering of the level of culture in so-ciety. It was largely the ignorant who supported fascism,fought in its name, and became pawns of its chauvinisticpolicies. Because the fundamental ideas on which fascismwere based (in other words, racism, romantic nationalism,chauvinism and fantasy) could only be widely accepted by

    the uneducated, susceptible as they were to crude, facileslogans.

    Such people, seeing themselves as trapped, looked foreasy way out. They embraced fascist leaders, as if theywere a kind of lifebelt, as Eric Hoffer says in his book TheTrue Believer:

    For men to plunge headlong into an undertaking of vastchange, they must be intensely discontented yet not desti-tute, and they must have the feeling that by the possessionof some potent doctrine, infallible leader or some newtechnique they have access to a source of irresistible pow-er. They must also have an extravagant conception of theprospects and potentialities of the future. Finally, theymust be wholly ignorant of the difficulties involved intheir vast undertaking.1

    An examination of the societal conditions that preced-ed fascism makes light of the fact that many people hadjust such a psychology.

    (For further information on the subject, see Fascism:The Bloody Ideology of Darwinismby Harun Yahya)

    1Eric Hoffer, The True Believer, Thoughts on theNature of Mass Movements, New York: Harper & Row,1951, p. 11.

    SOLUTION THE VSOLUTION THE VALUESALUESOF THE QURANOF THE QURAN

    Mischief has appeared on land and sea because of (the meed) that thehands of men have earned that (Allah) may give them a taste of some of

    their deeds; in order that they may turn back (from Evil).

    (Surat ar-Rum: 41)

    In this book, you will see that only living by the moral values of the Qur'an inthe real sense will put an end to all forms of cruelty, that is, of hunger, misery, war

    and degeneracy in the world.

    This book relates how the morals of the Qur'an will provide solutions toall the wickedness, injustice, poverty, injustice, terror, hunger and misery pre-vailing in the world, and provides examples from every corner of the earth.It deals with many subjects from the moral degeneracy pervading Americaand Russia, to the cruelty inflicted on people in Chechnya and Kosova, frommurder to hunger, from the merciless and disrespectful treatment the elderlyreceive to the evil of racism, and explains how living by the moral values ofthe Qur'an brings effective solutions to all of these. The quotation below istaken from the back cover of the book:

    "Around the globe the majority of people are oppressed. They are tor-tured, butchered, live in abject poverty, are homeless, forced to live their livesunprotected from the elements and face disease without adequate medicalcare. There are those who cannot afford even a loaf of bread. There are theelderly who face neglect, abandonment and denied health care. Then thereare those who face discrimination, massacre, expulsion from their homes andlands simply because of their ethnicity, language, race or tribe. There are help-less, malnourished, defenseless and innocent children forced to work or beg

    for money.. "It is essential that we all listen to the voice of

    our conscience to rescue these people, and tomake the world a place of justice, peace, securi-ty, prosperity and well-being. The only way tobe conscientious is to have faith. Consequently,there is only one solution to the injustice, chaos,terror, massacre, hunger, poverty, and oppres-sion: The Morals of the Qur'an.

    Published by:Ta-ha Publishers Ltd.1 Wynne Road London SW9 OBBTel: +44 (0)207 737 7266Fax: +44 (0)207 737 7267E-mail: [email protected]: http://www.taha.co.uk

    After World War I, much of the population were either widowed ororphaned. People were dealing with the sorrow of having lost lovedones and people close to them, and were also suffering the psychologi-cal and economic problems brought on by high unemployment. As aresult, there emerged a longing for the old days of glory.

    THE SADDENING RESULTS OF WORLD WAR I

    The "Great War" of 1914-1918 ruined Europe. 10 mil-lion people died, and many more millions suffered theemotional and economic crises that resulted from it.Germany, in particular, was eager for a way out. Fascismmade use of the situation.

    [email protected]

    www.islamdenouncesantisemitism.com - www.islamdenouncesterrorism.com

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