Spiritual Warfare and Missions

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    April 01, 1986 by Ralph D. Winter

    Spiritual Warfare

    One of the men here at the Center recently told me he felt sorry for me when it first came. "Youdidn't have any idea of the significance of the spiritual warfare going on around here," he said.He may have been right! My perspective on the world around me has changed. I'm not quite so"scientific" anymore. I am more willing to look at events in the physical realm as being the resultof spiritual conflict in the heavenlies. Perhaps there is something more than mere coincidence orsimple providence (with no reference to Satanic influence) in the fact that in the last threemonths here at the Center three babies have been lost due to miscarriage; three babies were

    born, all by C-section, all after exceptionally difficult pregnancies and/or labors; two men whohave been banding cancer on and off for five years or more have both entered ethical periods inwhich doctors hold out little hope for long term survival; a boy of 10 was killed when he fell fromthe rafters in our auditorium.When Elisha and his servant were surrounded by the Ammean army in 2 Kings 6. The servantsaid, "Oh, my lord, what shall we do?" And Elisha said, "Don't be afraid. Those who are with usare more than those who are with them," Elisha prayed to the Lord, and God opened theservant's eyes so that he could see the hills "full of horses and chariots of fire all around Elisha"(2 Kg. 6:17).For Westerners, the physical realm is far too often all we ever see. More likely than not, if wehad been standing with Elisha and his servant that day, we would have had a hard timebelieving the servant's change of heart was due to anything more than some hallucination. Wewould have looked for a physical, scientifically verifiable explanation for what occurred.When we hear of tribal peoples or others who are concerned with the spiritual realm, we tend todiscount their interpretation of the facts. When they say a man or woman has died because ofan attack by an evil spirit, we think to ourselves, "What's the matter with these people? Can'tthey see? He didn't die of some curse put upon him by a witch doctor! He died of perfectlyunderstandable natural causes. He obviously had parasites."To Satan, the father of lies, it is of li ttle consequence whether he comes in the guise of humanterrorists, microscopic parasites, hurricanes, mud slides, heart attacks, or angelic beings, Hedoesn't care what he looks like as long as he can accomplish his work of lying, killing anddestroying. Whatever toot will work to his advantage, he's wilting to use it.When there is a war on, we send soldiers out to the battlefields. Though we grieve when theyare killed, we expect that some soldiers will die. Some will never return.Yet when it comes to spir itual soldiers prayer warriors, "senders," foot soldiers, spies,etc.many of us are surprised when death comes or sickness strikes.Greg Livingstone, director of Frontiers, a mission to Muslims, says, "I think it's about time werecognized that missions is a dangerous business. It has to be. We can't go only where wethink we will be safe. We have to go where there is danger."In the March 12, 1986 issue of The Alliance Witness, official magazine of the Christian andMissionary Alliance Church, an article written by Alice Gibbons, C&MA missionary to Irian Jayabegins, "Recent events indicate that Satan is waging an alt out attack against the Church ofJesus Christ in him Jaya.

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    Our missionary force is being rapidly depleted by serious illness and death."Among other events, the article describes the death of one missionary wife"apparently from anembolism." Then the author recounts a series of events one night that ended in the death of awatchdog, a stab wound in the stomach of a watchman, stab wounds in the arm and leg of amissionary, and the death of a thief She describes a situation in which a missionary received agunshot wound in the arm; and the necessity of corrective open heart surgery for the 14 month

    old daughter of a missionary couple. These events. she said, have all occurred within the lastfew months.ln the last three and a half years: a missionary suffered a stroke and heart attack and had toreturn home; three missionaries were forted to take emergency furloughs one will not be able toreturn; two families were on furlough and planning to return when the husband in one wasdiscovered to have a brain tumor, the wife in the other was diagnosed as having Hodgkin'sdisease.Two women presently on the field are weak but still carry on.' wrote Mm Gibbons."Mrs. Ardyce WorsIey, with back injuries suffered in a plane crash and a recurring parasiteinfection, and Mrs. Betty Wilson, recovering from a bout of infectious hepatitis."Is Mrs. Gibbons's interpretation correct? Is Satan "waging an all out attack on the Church ofJesus Christ in Irian Jays"?Barbara Brown, an Africa Inland Mission (AIM) missionary working with the Institute of Tribal

    Studies at the U.S. Center for World Mission recently brought to our attention what she alsotermed "attacks of Satan" upon those who have pioneered work among tjnreached Peoples.She began her story with a prayer sheet sent out by the U.S. Center for World Mission back in1981.Prior to the advent of the Global Prayer Digest, the Center sent out weekly "prayer for theHidden People" sheets. During the week of October 410, 1981. prayer warriors wereencouraged to pray for the Degodia Muslims living in Kenya, East Africa, At that time it wasreported, "The nearest missionaries are hundreds of miles away, and they are few in number.Tape recorded Christian messages have won believers among the Degodia,(but) ,.,a missionary reports, ,,There are no workers to work with those who have said openly,"We wish to become Christians."' An even greater tragedy is that this potential harvest hasbeen known to the Christian community for at lug two years, and still no worker is ministering

    there."Things turned around. Earl and Esther Anderson. semi retired AIM missionaries, opened workamong the Degodia and three other Somali Muslim groups in Northern Kenya. They werebeginning to see significant fruit from their labors, when, on September 30 last year, their carwas hit by a truck Mrs. Anderson was killed instantly. On October 27th, Mr. Anderson died fromcomplications associated with his injuries.Mrs. Brown described the experiences of Frank and Karen Low, New Tribes Mission O{TM)missionaries in Papua New Guinea.NTM has been pursuing a "new" chronological approach to the preaching of the Gospel.Instead of beginning with the story of Christ, they begin at creation and work through the OldTestament. By the time Jesus appears in the narrative, the people are waiting with batedbreath; they can hardly wait for the climax they bow is coming.

    The Lows wrote in February that, despite the fact they are still in the midst of the Old Testamentnarrative, "the old men have been confessing their sins, and we're seeing a growing convictionin many. Tultul (one of the older tribesmen) was yelling, 'What happens if I die before we get tothe end of this teaching?"While reporting this good news, the Lows pleaded for prayer support. "It will probably be fourmonths before we are ready to present the gospel in this chronological teaching program.Please uphold our family for health and strength.

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