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he Crucible: The Blah, Blah, Blah parts

The Crucible: The Blah, Blah, Blah parts

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The Crucible: The Blah, Blah, Blah parts. Authorial Intrusion is just what it sounds like: when the author intrudes on or interrupts the flow of the story with his/her own comments. Authorial Intrusion. - PowerPoint PPT Presentation

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Page 1: The Crucible: The Blah, Blah, Blah parts

The Crucible: The Blah, Blah, Blah parts

Page 2: The Crucible: The Blah, Blah, Blah parts

Authorial Intrusion

Authorial Intrusion is just what it sounds like: when the author intrudes on or interrupts the flow of the story with his/her own comments.

Page 3: The Crucible: The Blah, Blah, Blah parts

Arthur Miller LOVES this!

He frequently interrupts The Crucible with lengthy comments about characters, opinions about historical background, and other asides.

Page 4: The Crucible: The Blah, Blah, Blah parts

Why does he do this?

And how is it related to this man?

Page 5: The Crucible: The Blah, Blah, Blah parts

During the 1940’s and 1950’s

During the 1940’s and 1950’s America became increasingly worried about the threat of communism in Eastern Europe and China.

Page 6: The Crucible: The Blah, Blah, Blah parts

Senator McCarthy gets famous

Young Senator Joseph McCarthy made a public accusation that more than two hundred “card-carrying” communists had infiltrated the United States government. This was later proved untrue.

Page 7: The Crucible: The Blah, Blah, Blah parts

House Un-American Activities Co.

McCarthy formed this in 1938 to supposedly fight communism.

It became a place for “show trials” where actors, authors and directors – including Arthur Miller – were questioned about their alleged communist sympathies.

Page 8: The Crucible: The Blah, Blah, Blah parts

Miller wanted people to connect:

Un-American Activities Committee

Page 9: The Crucible: The Blah, Blah, Blah parts

His blah blah blah is for a reason!

Miller wanted his audiences to take away from the play a political message, as well as to speculate about the aspects of our nation’s history that would lead to McCarthyism.

This is the reason for the AUTHORIAL INTRUSION.

Page 10: The Crucible: The Blah, Blah, Blah parts

Act One: Paris

• As the curtain rises, Reverend Paris is kneeling beside the bed of his daughter Betty Paris.

• She is lying frozen on the bed.

• He was age 40 at the time of these events.

Page 11: The Crucible: The Blah, Blah, Blah parts

Paris = Villain

• He felt he was persecuted

• Easily insulted• Widower/father, but

did not like children

Page 12: The Crucible: The Blah, Blah, Blah parts

What was Salem like at this time?

Page 13: The Crucible: The Blah, Blah, Blah parts

Established 40 years before

• A tiny town of a meeting house and a few dark houses.

• Europeans saw the whole province as a barbaric frontier inhabited by a set of fanatics.

Page 14: The Crucible: The Blah, Blah, Blah parts

The Puritan Creed

• No theaters• No “vain enjoyment”• Did not celebrate

Christmas• A Holiday from work

meant only they must concentrate even more on prayer

Page 15: The Crucible: The Blah, Blah, Blah parts

Hard Work…

They were just settling this province, and everyone needed to work very hard to survive. This, even more than the creed, may have kept people moral.

Page 16: The Crucible: The Blah, Blah, Blah parts

Mind each other’s business

“The predilection for minding each other’s business was time-honored among the peope of Salem.”

Page 17: The Crucible: The Blah, Blah, Blah parts

The Wilderness…

Salem was at the edge of a vast wilderness, “dark and threatening” with the threat of attack from Native American tribes.

Page 18: The Crucible: The Blah, Blah, Blah parts

One true faith

The Puritan’s fathers had been persecuted in England. They in turn persecuted anyone who held different beliefs.

“They believed, in short, that they held in their steady hands the candle that would light the world.”

Page 19: The Crucible: The Blah, Blah, Blah parts

The times they were a-changing

40 years had passed since the Mayflower arrived in 1692.

Political unrest about who would lead their village.

Page 20: The Crucible: The Blah, Blah, Blah parts

THEO-CRACY

THEO = God, deity Crac, crat = rule, ruler

Page 21: The Crucible: The Blah, Blah, Blah parts

Theocracy kept Salem safe

The religious rule of Salem was made for good reasons – “to keep the community together and to prevent any kind of disunity that might open it to destruction…”

Page 22: The Crucible: The Blah, Blah, Blah parts

We also

give up

freedom for

safety.

Page 23: The Crucible: The Blah, Blah, Blah parts

Yet, on the other hand…

While established for good reasons, people began to rebel against the repression and lack of freedom of their government.

Page 24: The Crucible: The Blah, Blah, Blah parts

“The witch-hunt was a perverse manifestation of the panic which set in among all classes when the balance

began to turn toward greater individual freedom.”

Page 25: The Crucible: The Blah, Blah, Blah parts

Witch trials were an

To publically express guilt and sins.To express long-held hatred of neighbors.To try to get other people’s land.To settle old scores.

Page 26: The Crucible: The Blah, Blah, Blah parts

Whew!!! And now on with our play!

Um…sorry…not that show…The Crucible