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1 The Empiricists: Berkeley The Empiricists: Berkeley Immaterialism Immaterialism Soazig Le Bihan - University of Montana

The Empiricists: Berkeley Immaterialism

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The Empiricists: Berkeley Immaterialism. 1. Introduction: Berkeley, The Dialogues. Outline. 2. Esse est percipi vs. Representationalism. 3. Against Representationalism. 4. Against the material substance. 5. Conclusion. Introduction Berkeley. Berkeley’s life : 1685 – 1753 - PowerPoint PPT Presentation

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Page 1: The Empiricists: Berkeley Immaterialism

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The Empiricists: BerkeleyThe Empiricists: Berkeley

ImmaterialismImmaterialism

Soazig Le Bihan - University of Montana

Page 2: The Empiricists: Berkeley Immaterialism

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OutlineOutline

Soazig Le Bihan - University of Montana

1. Introduction: Berkeley, The Dialogues

2. Esse est percipi vs. Representationalism

3. Against Representationalism

4. Against the material substance

5. Conclusion

Page 3: The Empiricists: Berkeley Immaterialism

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IntroductionIntroductionBerkeleyBerkeley

Soazig Le Bihan - University of Montana

Berkeley’s life: - 1685 – 1753- Irish, Trinity College, Anglican priest, Travel (Europe and US), Bishop of Cloyne

Main works:- The Principles and the Dialogues- De Motu, Theory of Vision

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IntroductionIntroductionBerkeley’s philosophyBerkeley’s philosophy

Soazig Le Bihan - University of Montana

The Dialogues: - Characters: Hylas and Philonous- Rules and advantages of dialogues in philosophy

Berkeley’s philosophy- Religion - Against speculative philosophy and skepticism- Empiricism and Common Sense - Immaterialism and Idealism

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OutlineOutline

Soazig Le Bihan - University of Montana

1. Introduction: Berkeley, The Dialogues

2. Esse est percipi vs. Representationalism

3. Against Representationalism

4. Against the material substance

5. Conclusion

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Esse est percipi vs RepresentationalismEsse est percipi vs RepresentationalismEsse est percipiEsse est percipi

Soazig Le Bihan - University of Montana

The only way things exist is in so far as they are perceived. To be is to be perceived

Berkeley’s argument:

P1 Ordinary objects exist, and only ordinary objects exist

P2 Ordinary objects = sensible things = what we perceive through the senses = combinations of sensible qualities

CC: Only combinations of sensible qualities exist.

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Esse est percipi vs RepresentationalismEsse est percipi vs RepresentationalismThe Representationalist’ objectionThe Representationalist’ objection

Soazig Le Bihan - University of Montana

Not only sensations and ideas, but also external objects exist, as mind-independent beings.

Question about P2: Do we perceive only combination of sensible qualities?

Representationalism:- Direct perception of sensible qualities – mind dependent- Indirect perception of external objects – mind independent

Core of the view: Distinction Primary vs Secondary qualities

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OutlineOutline

Soazig Le Bihan - University of Montana

1. Introduction: Berkeley, The Dialogues

2. Esse est percipi vs. Representationalism

3. Against Representationalism

4. Against the material substance

5. Conclusion

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Against RepresentationalismAgainst Representationalism11stst Objection: Pleasure and Pain Objection: Pleasure and Pain

Soazig Le Bihan - University of Montana

Secondary qualities do not belong to external objects and exist within the mind only.

The objection: (cf. Locke!)

P1 Heat and Pain perceived at the same time, the same way

P2 Either both belong to external objects, or both exist only in the mind

P3: Pain does not belong to external objects

CC: Heat does not belong to external objects

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Against RepresentationalismAgainst Representationalism22ndnd Objection: Unobservable Causes Objection: Unobservable Causes

Soazig Le Bihan - University of Montana

One cannot be empiricist and representationnalist at the same time!

The objection:

P1 Empiricism: all knowledge comes from experience, we cannot postulate the existence of unobservable entities

P2 Representationalism: postulates unobservable causes for our sensations -Example of the real sound that is never heard

CC: Representationalism conflicts with empiricism

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Against RepresentationalismAgainst Representationalism33ndnd Objection: Relativity Objection: Relativity

Soazig Le Bihan - University of Montana

The distinction between primary and secondary qualities is undermined!

The objection:

- Relativity of secondary qualities – taste – Which one is the true one?

- Relativity of primary qualities – extension – Which one is the true one?

CC: All qualities, primary and secondary are but sensations in our minds

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Against RepresentationalismAgainst RepresentationalismConclusionConclusion

Soazig Le Bihan - University of Montana

Berkeley has shown that: (1)Representationalism is conflicting with empiricism and common sense(2)The pillar of representationalism, i.e. the distinction between primary and secondary qualities, is problematic(3)Both primary and secondary qualities exist only in our minds

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OutlineOutline

Soazig Le Bihan - University of Montana

1. Introduction: Berkeley, The Dialogues

2. Esse est percipi vs. Representationalism

3. Against Representationalism

4. Against the material substance

5. Conclusion

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The Material SubstanceThe Material SubstanceHylas’ retreatsHylas’ retreats

Soazig Le Bihan - University of Montana

Metaphysical postulation of a material, mind-independent substratum.

Material substance: unknown, unobservable, unconceived (mind-independent) material substance

Material substance: cause of our sensations

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An Unconceived Material SubstanceAn Unconceived Material Substance11stst Objection: The “Master Argument” Objection: The “Master Argument”

Soazig Le Bihan - University of Montana

The notion of an unconceived material substance conflicts with Empiricism

Hylas’ retreat: unknown, unobservable, unconceived (mind-independent) material substance

The Master argument:We cannot conceive of an unconceived thing.

Evaluating the Master argument:- Representans vs representatum - Empiricism

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An Unconceived Material SubstanceAn Unconceived Material Substance22ndnd Objection: The “Likeness Argument” Objection: The “Likeness Argument”

Soazig Le Bihan - University of Montana

The notion of an unconceived material substance conflicts with representationalism.

The Likeness argument:P1: Representationalism: ideas resemble the things they representP2: Likeness Principle: Ideas cannot resemble anything but other ideasCC: The idea of an unconceived material substance is a contradictory notion

Hylas’ retreat: unknown, unobservable, unconceived (mind-independent) material substance

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The Material Substance as a CauseThe Material Substance as a Cause11stst Objection: Matter cause of Thought? Objection: Matter cause of Thought?

Soazig Le Bihan - University of Montana

Matter cannot cause thoughts

The objection:

P1 Matter = extended, solid, moveable, unthinking substanceP2 Thought = unextended, not solid, not moveable, thinking substance Causal process?

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The Material Substance as a CauseThe Material Substance as a Cause22ndnd Objection: Can Matter cause anything? Objection: Can Matter cause anything?

Soazig Le Bihan - University of Montana

Contradictory notion of an inactive entity being the origin of causal processes.

The objection:

P1 Matter = inert

P2 To be a cause takes to be active

CC : inert matter cannot cause anything at all

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The Material SubstanceThe Material SubstanceConclusionConclusion

Soazig Le Bihan - University of Montana

Berkeley has shown that postulation the existence of a unknown material substance:

(1)is conflicting with empiricism and common sense(2)leads to conceptual problems(3)does not have any explanatory power

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OutlineOutline

Soazig Le Bihan - University of Montana

1. Introduction: Berkeley, The Dialogues

2. Esse est percipi vs. Representationalism

3. Against Representationalism

4. Against the material substance

5. Conclusion

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Berkeley’s ImmaterialismBerkeley’s ImmaterialismConclusionConclusion

Soazig Le Bihan - University of Montana

Berkeley has argued against the existence of absolute, mind-independent beings:

(1)Epistemology: representationalism (2)Metaphysics: material substance

It remains to see how we can do without it!