The Mind of the Talmud : An Intellectual History of the Bavli: An Intellectual Historyof the Bavli, 1990, 240 pages, David Kraemer Associate Professor of Talmud andRabbinics Jewish Theological Seminary of America, 0198022832, 9780198022831,Oxford University Press, 1990

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This critical study traces the development of the literary forms and conventions of the BabylonianTalmud, or Bavli, analyzing those forms as expressions of emergent rabbinic ideology. The Bavli,which evolved between the third and sixth centuries in Sasanian Iran (Babylonia), is the mostcomprehensive of all documents produced by rabbinic Jews in late antiquity. It became theauthoritative legal source for medieval Judaism, and for some its opinions remain definitive today.Kraemer here examines the characteristic preference for argumentation and process over settledconclusions of the Bavli. By tracing the evolution of the argumentational style, he describes thedistinct eras in the development of rabbinic Judaism in Babylonia. He then analyzes the meaning ofthe disputational form and concludes that the talmudic form implies the inaccessibility of perfecttruth and that on account of this opinion, the pursuit of truth, in the characteristic talmudicconcern for rabbinic process, becomes the ultimate act of rabbinic piety.

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Creation and Composition The Contribution of the Bavli Redactors (Stammaim) to the Aggada,Jeffrey L. Rubenstein, 2005, Religion, 458 pages. The contributors to this book analyze how theredactors of the Talmud transformed and reworked earlier aggadic (non-legal) traditions. Criticalstudy of the Babylonian Talmud.

Judaism: the Classical Statement The Evidence of the Bavli, Jacob Neusner, 2003, Religion, 288pages. Produced ca. A.D. 600, the Babylonian Talmud--or Bavli-- serves as the single authoritativestatement of Jewish law and theology. In this fourth volume of his examination of.

The Cambridge Companion to the Talmud and Rabbinic Literature , Charlotte E. Fonrobert, MartinS. Jaffee, May 28, 2007, Religion, . This volume introduces students of rabbinic literature to therange of historical and interpretative questions surrounding the rabbinic texts of late antiquity. Theeditors.

The Literature of early Rabbinic Judaism issues in Talmudic redaction and interpretation, AlanJeffery Avery-Peck, 1989, Literary Criticism, 151 pages. .

Rational Rabbis Science and Talmudic Culture, Menachem Fisch, Jan 1, 1997, Literary Criticism,263 pages. Talmudic culture is often viewed as bound by its traditions, both by people who acceptthe authority of the Talmud and by those who do not. In contrast to this view, Menachem.

Understanding seeking faith , Jacob Neusner, 1995, Religion, . .

The redaction of the Babylonian Talmud Amoraic or Saboraic?, Richard Lee Kalmin, 1989, Religion,215 pages. .

The Synoptic Problem in Rabbinic Literature , Shaye J. D. Cohen, 2000, Religion, 167 pages. .

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Torah from scroll to symbol in formative Judaism, Jacob Neusner, Jan 1, 1985, Literary Criticism,181 pages. .

Maimonides on the "Decline of the Generations" and the Nature of Rabbinic Authority , MenachemMarc Kellner, Feb 1, 2012, Religion, 137 pages. Moses Maimonides, medieval Judaism's leadinglegist and philosopher, and a figure of central importance for contemporary Jewish self-understanding, held a view of Judaism which.

The Legal Methodology of Late Nehardean Sages in Sasanian Babylonia , Barak S. Cohen, Dec 6,2010, History, 219 pages. Drawing on the scholasticism of the Late Nehardean amoraim, thisbook offers a comprehensive analysis of their halakhic/legal methodology, identity and dating.This analysis.

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Reading the Rabbis : The Talmud as Literature The Talmud as Literature, David KraemerAssociate Professor of Talmud and Rabbinics Jewish Theological Seminary, Jul 16, 1996, Religion,184 pages. Traditionally, the Talmud was read as law, that is, as the authoritative source forJewish practice and obligations. To this end, it was studied at the level of its most minute.

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