The Simple Divine Truth Book - 03

8/14/2019 The Simple Divine Truth Book - 03

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Book 03

Jesus is the only name and no other name is givenFor the salvation of man, under the sky Acts 4: 12

Grafix Sajini Thamby

Web design-- Ashok Thamby

>www.thesimpledivinetruth.org


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%he Simle &ivine %ruth 'ook !$: Author ( J %hamby

2

The Author

The Simple Divine Truth Book 01The Simple Divine Truth Book 02The Simple Divine Truth Book 03The Simple Divine Truth Book 0The Simple Divine Truth Book 0!The Simple Divine Truth Book 0"The Simple Divine Truth Book 0#

The $uthor does not m$ke $n% pro&it or ro%$lt%'rom $n% o& his (ooks

Your salvation is the authors royalty

)e*t+,h$pter 1


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3

Chapter 1

TheImmort$l M$n-erson$lit% (elongs to soul

nste$d o& the word /$n/ Soul is $lso used in the Bi(le

ver%(od% knows th$t m$n h$s $ (e$uti&ul (od% whih the% o&ten see through themirror. 4e is $w$re th$t he h$s $ (r$in or mind where he m$nu&$tures $ll good $nd evilthoughts. ver% hum$n (eing h$s $ spirit. 5hen the (od% is $live he ret$ins the Spirit$nd when the (od% is de$d the Spirit le$ves the (od%.

ver% spirit h$s $n im$ge r$ther $ spiritu$l (od%. 6od himsel& $lso h$ve $ spiritu$l (od%(e$use m$n is re$ted in 4is im$ge. 7et us re&er the Bi(le &or evidenes.

Genesis 1: 26 God said, Let us make human kind in our image, According to ourlikeness

)e*t+Bod% ind 8 Spirit

$n ,onsists

Bod% ind Spirit19 Br$in 19 ,onsious ind 1) Conscience29 Bod% p$rts 29 Su( ,onsious ind :4elps to identi&% righteousness;39 Se* 39 nonsious ind 2) Inner Mind

9 ntellet :nner mind is the sensing p$rt o& Spirit!9 5ill =Desire9 This p$rt provides three kinds o& intuitions"9 motion a) Visions

b) Messagesc) Ability to prophesy3) AdorationThis p$rt o& mind helpsa)5orship in spirit

b),ommunion or &ellowship with 6od

Body + soul = Flesh; Body + soul (Mind)= Life

There $re three m$in divisions o& $ hum$n (od%.19 4um$n (od% m$de o& &lesh 8 (ones

29 ind =not visi(le (ut %ou $n e*periene9

39 Spirit =not visi(le $nd $n/t e*periene e$sil%9

6od re$ted the &irst m$n &rom the dust $nd g$ve him li&e to the (od% $nd $ ver% sm$llp$rt o& 4is spirit. Then 6od re$ted $ suit$(le omp$nion &or him &rom the m$n itsel& soth$t the% sh$ll (e $like $nd help&ul to e$h other. She w$s $lso given the s$me spirit $ndm$de even. $ns li&e $nd spirit $re two di&&erent things.


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Genesis 1: 28. God said to the first man and first woman e fruitful and multi!l"

The% should (e$r the &ruit o& the 4ol% Spirit $nd then the% should multipl%? i& the% do not(e$r the &ruit o& the Spirit then the% $n h$ve onl% wiked hildren.

4ere(% 6od p$rted 4is $uthorit% o& &urther multipli$tion o& hum$n (eing =or &urtherre$tion o& m$n9 to the &irst m$n $nd the &irst wom$n. At the s$me time 4e ret$ined thedistri(ution o& spirit with 6od 4imsel&. This holds the true ontrol o& popul$tion with6od. So long 6od rele$ses 4is spirit the p$rents will h$ve hildren whenever 6od doesnot rele$se 4is spirit the p$rents will not h$ve $n% hildren. )ow %ou m$% $sk wh%hildren $re (orn in illiit rel$tionship. The Bi(le h$s the $nswer to th$t @uestion. 5hen6od puts m$n on tri$l on the D$% o& udgment 4e is going to m$ke use o& theillegitim$te (% m$king him $s witness $nd proo& $g$inst the illegitim$te rel$tionship o&the p$rents.

#isdom $: 6 %or children &orn of unlawful unions are witness of e'il against their!arents when God e(amines them.

6od re$ted m$n &irst then wom$n w$s re$ted &rom m$n su(se@uentl% men $ndwomen $re (orn &rom wom$n. The re$tor h$s deided th$t the seed will go &rom m$n$nd it should grow in the wom$n to produe $n o&&spring.

The re$son &or this kind o& $rr$ngement is m$n $nd wom$n should depend on e$hother $nd the% should not l$im superiorit% over one $nother.

6od est$(lished 19 the m$n 29 wom$n $nd 39 6ods insep$r$(ilit% when $n o&&spring is(orn..

& $n% hum$n (eing tries to re$te $n o&& spring without 6od the% will &$il when 6oddoes not rele$se 4is spirit even in the proess o& loning. So &$r we dont know the$dverse e&&et &rom the spiritu$l side when loning is done 6od does rele$se the spiritth$t is wh% the o&&spring is $live otherwise it $nnot (e $live.

)o'ies and *ealities

n ghost stories $nd movies the% (ring the de$d m$n ($k to li&e. This is impossi(le. Couwill never get $ h$ne to see $ de$d m$n ($k in li&e e*ept in the mir$les donethrough &$ith. su$ll% evil spirit $n &untion when th$t spirit possesses someone else

who is $live. ne the hum$n (od% goes out o& &untion the origin$l spirit will le$ve? noother spirit $n m$ke use o& the de$d (od%. 5hen $ person is p$r$l%Eed or in $ om$ theorigin$l spirit rem$ins with him.

The Bi(le e*pl$ins the $tivit% o& $ prophet. 4is spirit $n tr$vel to $nother lo$tionwhile hid (od% is $t home. There $re two w$%s to per&orm these phenomen$.

=19 Tr$veling in spirit is (% tr$ining %our mind? to tr$vel with the help o& $n evil spirit isp$rt o& withr$&t. )either the hurh nor the 6overnment $llows withr$&t. This istot$ll% illeg$l $nd (rings dis$ster to the one who does it.

The withes $nd the w$rloks $ll this phenomen$ $str$l proFetion.


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G1 +amuel 28: 8 +aul went to a medium at ndor and told the witch, -onsult a s!irit forme the one whom name to "ou

1 +amuel 28:1/ 0he lord will gi'e srael along with "ou, and "our sons to hilistines=This is the $nswer the with reeived &or S$ul. t h$ppened e*$tl% like th$t9

1 -hronicles 1: 1341$ +aul died for his unfaithfulness to the Lord, in that he did notkee! the commandment of the lord, and also consulted a medium, seeking guidance,and did not seek guidance from the Lord. 0herefore the Lord slew him, and turned thekingdom o'er to 5a'id a she!herd, who was the son of esse.

=29 7e$n on 6od $nd i& 6od desires then the 6ods spirit =4ol% Spirit9 will help %ou totr$vel in spirit. Theologi$ns $ll this phenomenon $s HBi lo$tion

2 7ings : 2426 lisha asked Gaha9i #here ha'e "ou &een e answered, ;ourser'ant has not gone an"where at all lisha said 5id not go with "ou in s!irit whensomeone left his chariot to meet "ou) To give glory to those #ho have aith in (i*$

e&rew 2: 1 t was fitting to God, for whom and through whom all things e(ist, in&ringing man" children to glor", should make the !ioneer of their sal'ation !erfectthrough sufferings.

1!) To *a/e a


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e&rew 1: 1. " the -rucifi(ion we are sanctified through the offering of the &od" ofesus -hrist once for all.

The n$rn$tion o& esus $s m$n w$s to m$ke $ one+time s$ri&ie $nd to set $n e*$mple&or others to &ollow 4im. Besides it w$s neess$r% &or 6od to h$ve $ hum$n (od% &or 4isdiret inter&erene with m$n $nd e$rth in $ visi(le w$% to m$n. 6od h$s given thedom$in to m$n over the e$rth when m$n w$s re$ted $nd esus proved it.

So esus $me down to e$rth with the hum$n (od% h$ving the $uthorit% o& he$ven $nde$rth &or $ diret inter&erene. esus s$id ever% m$n ould do more th$n wh$t 4e h$sdone provided m$n h$s &$ith $nd o(e% 4is omm$ndments.

Genesis 1: 26. God said, Let us make man in our image, after our likeness: and letthem ha'e the dominion o'er the fish of the sea, and o'er the fowl and o'er the cattle,and o'er all the earth, and o'er e'er" cree!ing thing that cree! u!on the earth

Due to the enormit% in ruelt% involved in rui&i*ion even the om$ns $($ndoned,rui&i*ion in AD 33#

Luke 1: 2$. #hen the !rodigal son returned the %ather said, 0his son of mine wasdead, and is ali'eB he was lost and is found

4ere de$th me$ns the spiritu$l de$th. 5hile the prodig$l son w$s s$id to (e de$d he w$sph%si$ll% $live. )ow we h$ve to go ($k to Ad$m who st$rted the sin &irst on the e$rth.

Genesis 3: 13 'e said that the ser!ent decei'ed her and she ate the fruit.

ve spoke the truth th$t the serpent in&luened her. The gl$mour o& the &ruit $nd the(ene&it o& e$ting the &ruit overpowered her onsiene $nd she diso(e%ed 6od. She didnot repent (ut &e$red th$t 6od might punish her so she hid hersel& &or whih she w$spunished.

Genesis 3:12. Adam told God, 0he woman whom "ou ga'e me to &e with me, ga'e methe fruit from the tree and ate

Ad$m s$id i& 6od did not give him $ wom$n he would not h$ve e$ten the &ruit $nddiso(e%ed 6od. 4e $lso did not &eel sorr% &or wh$t he h$s done? r$ther put the (l$me onve. Ad$m never s$id he w$s deeived whih reve$ls th$t Ad$m $te the &ruit with the&ull knowledge o& th$t he w$s (re$king 6ods omm$ndment.

Ad$m did not give $n honest $nswer he diso(e%ed 6od knowingl% pro($(l% (e$use heloved ve so muh $nd he did not w$nt to disple$se her. 4is love &or her w$simme$sur$(le $nd must h$ve (een gre$ter th$n the love &or 6od so he $te the &ruit

without hesit$tion. 4ere(% Ad$m (e$me the sole responsi(le person &or the sin. 5henAd$m diso(e%ed 6od the &ellowship Ad$ms Spirit h$d with 6ods Spirit w$s lost.

Genesis 3: 3 God said, ;ou shall not eat the fruit of the tree that is in the middle of thegarden, nor "ou should touch it, or "ou shall die

As %ou know Ad$m did not die ph%si$ll% (ut onl% spiritu$ll% (% loosing the &ellowshipwith 6od. $ns (od% mind $nd spirit $re in somewh$t ($l$ned &orm.


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5hen the spirit rules the mind $nd (od% =whih is &lesh9? he (eomes $ spiritu$l m$n. &the &lesh rules the spirit the spirit (eomes in$tive $nd then the m$n lives in d$rkness.4e is desri(ed $s $ spiritu$ll% de$d person. 5h$t re$ll% h$ppens is m$ns spirits&ellowship with 6od is lost $nd his spirit $nnot worship the 7ord. An% pr$%ersonduted will (e $n e*erise o& tongue without (ene&it.

5hen %ou $n$l%Ee &urther %ou will underst$nd it w$s not Ad$ms spirit th$t ommittedthe sin (ut it w$s his &lesh onstituted (% his ind $nd Bod%.

9ekiel 18: $ t is onl" the !erson who sins that shall die.

4ere the m$n is desri(ed $s $ person? the person$lit% o& m$n onsist the (od% $nd themind whih is $lled &lesh. Sine &lesh ommits sin &lesh must (e punished i& not thespirit $lso must (e punished on the D$% o& udgment.

*omans 6: 23 #ages of sin is deathB free gift of God is eternal life in esus -hrist

ohn 3: 6 0hat which is &orn of flesh is flesh

$n is (orn &rom &lesh so he is &lesh (e$use he is (orn &rom the will o& the &lesh $nd (%the desire o& m$n. St$te o& &lesh $nnot (e upgr$ded or Fusti&ied no m$tter wh$t %ou do

(e$use it is &rom the e$rth. Sine it h$s to (e ondemned &or whih he must (erui&ied.

ames 2: 1 #ho e'er kee! the whole law &ut fails in one !oint has &ecome lia&le forthe whole.

*omans 3: 2 Eo human &eing will &e ?ustified in Gods sight &" deeds !rescri&ed &"the law, &ecause through the law comes the knowledge of sin.

*omans 8: 3. God has done what the law weakened &" the flesh, could not do &"sending is own son in the likeness of sinful flesh to deal with sin, e condemned sin inthe flesh, so that the ?ust re>uirement of the law might &e fulfilled in us, who walk notaccording to the flesh &ut according to the +!irit.

*omans =: 2 #ith m" flesh ser'e the law of sin.

1 eter 3: 18 -hrist also suffered for sins once for all, the righteous for the unrighteous,in order to &ring "ou toGodesus was !ut to death in flesh, &ut made ali'e in +!irit, in

which also e went and made a !roclamation to the s!irits in !rison.

Spirits in prison $re the $ptives o& S$t$n. To pre$h the gospel to the de$d? esus h$d todesend to 4$des.

Aording to the 7$w 6od h$s $lre$d% m$de onl% $ spirit ould go to the world o&spirits. Sine $&ter rui&i*ion when esus (od% w$s sep$r$ted $nd when th$t w$sglori&ied 4e $tt$ined $ Spiritu$l (od% with whih 4e ould go to the world o& Spirits. Atthis point %ou h$ve no other w$% to s$nti&% %our &lesh (ut to rui&% %our &lesh to s$ve

%our spirit. nste$d o& sending e$h $nd ever% person &or rui&i*ion esus $rried thesins o& the whole world $s $ l$m( o& s$ri&ie $nd underwent the rui&i*ion. Thoughesus w$s in &lesh 4e is the onl% one without sins $s 7$m( o& 6od.


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4e $rried $ll sins o& m$n o& the p$st present $nd the &uture until the end o& the world.The word th$t (e$me &lesh h$s (een rui&ied &or %our sins. Cou must (elieve th$t %ouh$ve (een rui&ied with 4im died (uried $nd resurreted with 4im $nd %ou mustprol$im this &$t with %our lips. B$ptism is the prol$m$tion o& this truth $nd it is not

%ou who $re $live now (ut the ,hrist in %ou. Cou must (e$r the &ruit o& the Spirit $nd notthe works o& the &lesh. A&ter esus ,rui&i*ion our p$th to eternit% is wide open $ll %ouh$ve to do is $rr% %our ross $nd esus/ %oke $nd &ollow esus. & esus were notrui&ied our s$lv$tion would not h$ve (een possi(le.

)e*t+S$red 4e$rt


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Chapter 1&

The'acred(eartohn 1/: 3$ #hen the soldiers came to esus, the" saw that esus was alread" dead, sothe" did not &reak is legs. nstead, one of the soldiers !ierced is side with his s!earand at once &lood and water came out.

)athew 26: 2=428 esus took a cu!, and after gi'ing thanks e ga'e it to them sa"ing,5rink from it, all of "ouB this is m" &lood of the co'enant, which is !oured out forman" for the forgi'eness of their sins

The (lood h$d to &low out (e$use wh$t esus s$id during the l$st supper h$d to (e&ul&illed? liter$ll% the (lood did &low. 5hen the rown o& thorn w$s thrust upon 4im $nd

when the soldiers l$shed 4im (lood did seep out (ut did not &low out $(und$ntl%.Aording to the sripture this must (e &ul&illed. 5ith 4is preious (lood the sins o& them$nkind is &orgiven. The soldiers ruelt% never stopped even $&ter 4is de$th whih is$nother truth.

ohn 1/: 36 0hese things occurred so that the scri!ture had to &e fulfilled

=19 P)one o& 4is (ones sh$ll (e (rokenQ

Eum&ers /: 12 0he" shall lea'e none of it until morning, nor &reak a &one of itBaccording to all the statute for the asso'er the" shall kee!.

=29 PThe% will look on the one the% h$ve pieredQ

Oechariah 12: 1. 0he" look on im the" ha'e !ierced

1D esus heart was s!lit. ohn 1/: 3$.2D0he curtain of the tem!le was torn in to two. )athew 2=:13D 0he earth shook and the rocks s!lit )athew 2=: 1$D 0he tom&s were also s!lit o!ened )athew 2=: 1

The temple urt$in split roks split $nd the tom(s split open. The% $ll s%m(oli$ll%represent the s$me thing + The urt$in th$t is the mem(r$nous s$ $lled peri$rdium$nd esus he$rt w$s split open.

esus hum$n (od% =is the 0a&ernacle o& hum$n temple9

Be%ond the T$(ern$le is theol" !lace ++ whih is the 4e$rt.

nside the he$rt is the + innermost mind whih is theol" of all hollies.

5hen the soldiers spe$r p$ssed through the (od% =0he 0a&ernacle9 then the he$rt =0heol" !lace9 $nd then re$hes the innermost p$rt o& he$rt =0he hol" of all hollies9

ohn 1/: 3$ #hen one of the soldiers !ierced with his s!ear and at once &lood andwater came out


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5h$t is import$nt is when the soldier h$s piered esus he$rt the (lood $nd w$ter$me out to &ul&ill the prophe%. The w$ter h$s to ome out (e$use the (lood o& thehe$rt mingled with the w$ter like &luid o& the peri$rdium whih surrounds the he$rt.The visosit% o& the (lood is gre$ter th$n w$ter so the w$ter will &low out &irst then the

(lood.

Sine the soldiers spe$r piered the peri$rdium (lood $nd w$ter $me gushing out.-eri$rdium N the mem(r$nous th$t surrounds the he$rt. t ont$ins $ &luid whih lookslike w$ter? this is wh$t $me out o& the he$rt $s w$ter.

5$ter $nd (lood shows two gre$t s$r$ments. 5$ter is $lso etern$l li&e.

1. aD #ater &a!tism. )athew 28: 1/)ake disci!les of all nations and &a!ti9e them

1. &D ohn $: 1$ 0he water gi'e will &ecome s!ring ofwater gushing u! to eternal life

2D lood is shed for the forgi'eness of sins. )athew 26: 28

Let the water and the &lood,%rom th" ri'en side which flowed

e of sin the dou&le cure,+a'e from wrath and make me !ure.

The urt$in o& the erus$lem temple w$s split open so th$t ever% m$n $n ommuni$tediretl% with 6od &or the &orgiveness o& m$ns sins when he repents without $ priest.

e&rew 1: 1/423 +ince we ha'e confidence to enter the sanctuar" &" the &lood ofesus, &" the new and li'ing wa" that is through the flesh. 0herefore let us a!!roachwith a true heart in full assurance of faith, with our heart s!rinkled clean from an e'ilconscience and our &odies washed with !ure water. Let us hold fast to the confession ofour ho!e without wa'ering for e who !romised is faithful.

Signs $nd wonders $re (e%ond m$ns underst$nding i& %ou tr% to $n$l%Ee with %our (r$in%ou $n onl% get on&used $nd get lost. T$ke it the w$% it is e*pl$ined in the sripture.5hen %ou h$ve @uestions un$nswered stop right there $nd st$% in the &$ith %ou h$veotherwise %our &$ith $lso will (e lost. Cou $n never (elieve $nd h$ve &$ith $&ter &inding$ll the $nswers &or %our @uestions.

Cou live in this l$nd? is th$t $&ter knowing the entire onstitution o& the ountr%M ven i&%ou know some o& the rules ould %ou &ind re$sons wh% it w$s m$de like th$tM Cou dont

revolt $g$inst it (ut %ou o(e% them (e$use %ou know its viol$tion will put %ou in $prison.

'$r $s sripture is onerned we $re given onl% wh$t we $n underst$nd $nd digest. Couh$ve to know onl% wh$t is Fust re@uired &or %our s$lv$tion. Th$t is wh% the 7ord s$id th$tit is e$s% &or the hildren to go to he$ven. A&ter $ll we $re hildren o& 6od in $ll respetlet us st$% in th$t w$% like hildren until our time is over in this pl$net $nd go ($k toPur '$therQ. At l$st the J;newho $me in to this world with &ull o& love w$s split open$nd 4e le&t with $ HBroken S$red 4e$rt &or the s$lv$tion o& the m$n.

PThe Ee$l o& the memor% o& Hesus on the wooden ross in %our he$rt is mightierth$n the 6olden ross with preious di$monds %ou h$ve in %our nekl$eQ


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Chapter 1+

%esurretionesus 4imsel& prophesied th$t 4e would die $nd rem$in in the he$rt o& the e$rth likeon$h w$s in the (ell% o& the &ish $nd will rise $&ter three d$%s &rom 4is d$% o& de$th.

)athew 12: $ esus said, ust as onah was three da"s and three nights in the &ell"of the sea monster, so for three da"s and three nights the son of man will &e in the heartof the earth

)athew 2: 1841/ esus said, 0he son of man will &e handed o'er to the !riests andscri&es, and the" will condemn im to death. 0hen the" hand im o'er to the gentilesto &e mocked and flogged and crucifiedB and on the third da" e will &e raised.

ohn 1/: 3$4$ #hen the soldiers came to esus the" saw that esus was alread" deadso the" did not &reak is legs. nstead, one of the soldiers !ierced is side with hiss!ear and at once &lood and water came out. e who saw this has testified so that "oualso ma" &elie'e that his testimon" is true, and he knows that he tells the truth.

8urial o esus

e&ereneJ $rk 1!J 2+# 7uke 23J !0+!" ohn 1LJ 3R+2.

5hen one o& the soldiers piered esus he$rt the (lood $nd w$ter like serum &lowed outo& the wound This w$s testi&ied.

)athew 2=: =461 #hen it was e'ening, there came a rich man from KAramatheanamed ose!h, who was also a disci!le of esus. e went to ilate and asked the &od"of esusB then ilate ordered to &e gi'en to him. ose!h took the &od" wra!!ed it in aclean linen cloth, and laid it in his own new tom&, which he had hewn in the rock. ethen rolled a great stone to the door of the tom& and went awa". )ar" )agdalene andthe other )ar" were there, sitting o!!osite to the tom&.

The verses)athew 2=: 62466 *pl$in th$t the tom( w$s se$led $nd he$vil% gu$rded. &de$d esus h$d to ome out o& it onl% 6od ould do it $nd no(od% else. The stone th$tse$led the tom( weighed one $nd one h$l& tons. Th$t would need sever$l people to open$nd th$t seret ould not h$ve (een hidden. esus de$th $nd (uri$l w$s on&irmed $ndtesti&ied (% innumer$(le people $nd it is in the 4istor%.

)athew 28: 141. After +a&&ath as the first da" of the week was dawning, )ar")agdalene and the other )ar" went to see the tom&. +uddenl" there was a greatearth>uakeB an angel from hea'en came and rolled &ack the stone and sat on it. isa!!earance was like lightning and his clothing white as snow. %or fear of him guardsshook and &ecame like dead men. 0he angel said to the woman Kdo not &e afraid knowthat "ou are looking for esus who was crucified. e is not hereB e has &een raised,

from the dead and indeed e is going ahead of "ou to GalileeB there "ou will see im.0his is m" message for "ou. +o the" left the tom& >uickl" and with fear and great ?o",and ran to is disci!les. +uddenl" esus met them and said greetingsH 0he" came to

im took hold of is feet, and worshi!!ed im. 0hen esus said to them do not &eafraidB go and tell m" &rothers to go to GalileeB there the" will see me.


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The lothes th$t wr$pped esus (od% w$s le&t (ehind so $s his he$ddress w$s &ound&olded. -eter $nd ohn testi&% th$t the% s$w these lothes. ne who h$s risen &rom thede$d does not need these lothes $n% more? it rem$ins with $ de$d (od%. There is nodou(t th$t esus is 6od otherwise 4e ould not h$ve ome out o& the tom( with $glori&ied (od% $nd $ppe$r (e&ore the people $nd 4is disiples. & $n%(od% h$s the dou(tth$t esus is not 6od it $nnot prev$il though the% h$ve the right not to $ept it. ven$&ter two thous$nd %e$rs there is nothing $g$inst 4is resurretion th$t h$s (een (roughtto light. ver%thing took pl$e $ording to the propheies. The disiples devotion intheir &$ith $nd their ontinuous su&&ering till their end in the n$me o& ,hrist $nd thee&&ort the% h$ve t$ken to spre$d the gospel proves th$t the% were onvined &ull% th$tesus is 7ord? 4e died &or ever%(od%/s sins $s $ s$ri&ie (uried $nd resurreted. Thedisiples $lso did mir$les like esus did $nd mir$les ontinues to h$ppen tod$% $nd

will h$ppen till the end o& the world. & this proess ontinue to h$ppen how $n $n% ones$% th$t esus is not 6od unless he is preFudied to this &$ith &or worldl% re$sons. There$re m$n% people who &eel om&ort$(le when the% (elieve there is no 6od.

Luke 2$: 364$3 #hile the" were talking a&out this, esus himself stood among to them.And said to them eace &e with "ou0he" were startled and terrified, and wh" dodou&ts arise in "our hearts. Look at m" hands and m" feetB see that it is m"self. 0ouchme and seeB for a ghost does not ha'e flesh and &ones as "ou see that ha'e.#hen ehad said this, e showed them is hands and is feet. #hile in their ?o" the" weredis&elie'ing and still wondering, e said to them 5o "ou ha'e an"thing to eat


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;ur %esurrection

1 -orinthians 1: 1341/ f there is no resurrection of the dead then -hrist has not &eenraisedB and if -hrist has not &een raised, then our !roclamation has &een in 'ain and"our faith has &een in 'ain. #e are e'en found to &e e'en misre!resenting God, &ecausewe testified of God that e raised -hrist4 whom e did not raise if it is true that thedead are not raised. %or if the dead are not raised, then -hrist has not &een raised. f-hrist has not &een raised, "our faith is futile and "ou are still in "our sins. 0hen thosealso who ha'e died in -hrist !erished.'f for this life only "e hoed in 4hrist. "e

eole &ust itied%

1 -orinthians 1: 2428 ut in fact -hrist has &een raised from the dead, the first fruitsof those who ha'e died. %or since death comes through a human &eing, the resurrectionof the dead also through a human &eingB for as all die in Adam, so all will &e made ali'ein -hrist. ut each in his own order: -hrist the first fruits, then at his coming those who

&elong to -hrist. 0hen comes the end, when e hands o'er the kingdom to God the%ather, after he had destro"ed e'er" ruler and e'er" authorit" and !ower. %or e mustreign until he has !ut all things in su&?ection under is feet ut when it sa"s, Allthings are !ut in su&?ection it is !lain that this does not include the one who !ut allthings in su&?ection under im. #hen all things are su&?ected to im then the +onhimself will also &e su&?ected to the one who !ut all things in su&?ection under im, sothat God ma" &e all in all.

-orinthians 1: 34$/ ut someone will ask, ow are the dead raised< #ith kind of a&od" the" would come


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ven $&ter giving this muh proo& i& %ou $nnot (elieve th$t esus is 6od died $ndr$ised $&ter de$th nothing in the world $n m$ke %ou (elieve. )o(od% $n provide %ou&$ith th$t h$s to ome &rom within %oursel&. t is through &$ith $nd not throughintelligene %ou seek 6od. The sripture does not provide $nswers &or the millions o&@uestions %ou m$% h$ve not (e$use there $re no $nswers (ut 6od does not providethem (e$use %ou $nnot underst$nd them. & %ou re$d PThe '$ithQ &rom this (ook %ou

will underst$nd more $(out &$ith. A&ter &inding $ll the $nswers to %our @uestions %ou willnever (e $(le to (elieve in 6od (e$use %ou $re setting $ ondition to 6od 6od doesnt

work $ording to %our onditions. emem(er %ou $re pl$%ing with the &ire. A(out the,rui&i*ion $nd resurretion either %ou (elieve or dont (elieve is %our hoie. 5h$t the

world is remem(ering is little di&&erent &rom the sripture.

)athew 12: $ esus said, ust as onah was three da"s and three nights in the &ell"of the sea monster, so for three da"s and three nights the +on of man will &e in the heartof the earth

These three d$%s $nd three nights onstitutes #2 hours g$p (etween the time o& esusde$th $nd resurretion $nd this g$p is not m$int$ined (etween 6ood 'rid$% evening toS$turd$% id+night it is likel% more or less th$n 3" hours.

,hrist died in one evening $nd 4e h$s resurreted on the third d$% evening. dontunderst$nd how the ,hristi$ns onsider 'rid$% evening &or ,rui&i*ion $nd S$turd$%midnight &or resurretion. This onstitutes onl% thirt% si* 4ours. Three nights $nd threed$%s m$ke sevent% two hours $ording to esus ,hrist.

esus prophesied his resurretion in omp$rison with on$h. The word o& 6od neverh$nged (ut w$s onl% &ul&illed. Bi(le $n never (e wrong (ut the people $ltered the

Truth.

The other &$ts $re esus never rose on $ Sund$% (ut on the seventh d$% S$turd$%evening e*$tl% when the S$(($th ends. & 4e rose on $ S$turd$% then 4e w$s rui&iedon $ 5ednesd$% $nd not 'rid$%. These mi*ing up o& d$%s m$% (e due to somesuperstitious (elie&s o& the people who h$ve set $ll these up. This in&orm$tion is e*posed&or in&orm$tion $nd not &or disputes $nd @u$rrels.

4ow %ou $re going to spend %our $ster+D$%

Bu% $ll kinds o& me$t &ish $nd sever$l kinds o& $kes olored eggs lot o& other kinds o&&oods $nd wine $nd h$rd li@uor $nd onsume themM 5hether %ou h$ve this muh or not

this is how $ ,hristm$s $nd $ster &e$st is im$gined (% non+,hristi$ns. Cou $n seesever$l o& the ,hristi$ns $re eng$ged in these kinds o& $tivities $nd let their women $ndhildren go to hurh.

4$ve good &ood $nd e$t wh$t is Fust re@uired to keep %our good he$lth. & %ou $re on $diet e$t wh$t is permitted. o&ten see most o& the people e$t $ lot wh$t is restrited tothem when the% $re to e$t $t $n% pl$e other th$n their home. knew o& $ he$rt p$tient

who smoked he$vil%. 4e used to insist me not to tell his wi&e $(out his smoking. 4e&e$red his wi&e more th$n he &e$red 6odM A senior itiEen who h$d severe ig$rette+ough $nd he$rt trou(le w$s doing like this. These people who do not h$ve $n% ontrolover them $nnot ontrol their own hildren.


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knew $nother m$n who got &ired &rom sever$l Fo(s &or getting drunk $nd sleeping onthe Fo(. ne he g$ve $ white w$shed $nswer to me. 4e s$id he drinks onl% $t home $ndnot $n%where else. Then $sked him wh$t kind o& e*$mple he is showing to his hildrenmore th$n twent% %e$rs oldM 4e s$id he drinks l$te in the night when his hildren $re$sleep so th$t his hildren will not see

You Christians are supposed to spendall Christian religious days as (;"Y-5AY'

and not as (;"I-5AY'$

ven $&ter oming &rom the hurh %ou must h$ve $ &$mil% pr$%er $nd $ person$l pr$%erth$nking 6od &or $ll the (lessings %ou h$ve reeived. ne h$ppened to go &or $ new+

%e$r dr% p$rt%. During the middle o& the night &ound one import$nt person w$smissing &or &ew minutes. As en@uired &ound th$t person w$s eng$ged in pr$%er. Th$tre$ll% surprised me $nd w$s ver% muh distur(ed (e$use ould not (e in pr$%er $t

th$t time. 5e will never know who $re $ll the people re$ll% eng$ged in sinere pr$%ers.

eg$rdless o& the pl$e $nd time %ou $re present? reFoie (e h$pp% (ut dont go un+4ol%.This is wh$t 6od likes most $nd 4e will (less %ou $(und$ntl%.

)e*t+s esus 6odM


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Chapter 16

Is esus @od& $ll ,hristi$n religious d$%s ,hristm$s is ele(r$ted with $ll the pomp $nd show. Thisis $ se$son to spend l$vishl% $nd to go (roke. There is ver% little s$ntit% $nd m$kingmerrier $nd ommeri$lism is seen. Cou m$% $sk wh% we should not ele(r$te (ut thepoint is %ou should know how to ele(r$te.

Be&ore the (eginning o& re$tion o& ever%thing 6od h$d 4is m$ster pl$n &rom the(eginning to the end how it should (e. 6od knew th$t Ad$m ould go wrong the peopleon the e$rth will (eome wiked $nd how the% should (e de$lt with. ,hrist w$s to (ein$rn$ted $s $ hum$n (eing $nd h$d to undergo the rui&i*ion $nd resurretion &or thes$lv$tion o& m$n. 4e h$d to go through this phenomenon (e$use o& the rules 6od h$dm$de in the (eginning. 6od never used 4is supreme power $nd might to override his

own rules? 4e su(Feted himsel& to 4is own rules. As $ result ,hrist w$s $lre$d% rui&iedin priniple in the (eginning (ut onl% h$s to (e m$ni&ested two thous$nd %e$rs $go. Coum$% &ind hundreds o& propheies $nd re$sons &or esus (irth $nd proo&s th$t esus is6od. & $ m$n doesnt seek he will not &ind 6od. su$ll% one (lind ,hristi$n $n $sk$nother (lind &or re$sons $nd e*pl$n$tions whih he will not (e $(le to $nswer.ltim$tel% the @uestioner $nd the @uestioned $lso &$ll in to the s$me dith $nd live ind$rkness.

Some o& the -ropheies o& esus Birth

A(out no one else so m$n% propheies reg$rding the (irth person$l desriptions li&ede$th $nd resurretion h$ve ever (een given in the histor% o& m$nkind. This is more

th$n enough to underst$nd th$t esus is 6od. 'rom the time Ad$m $nd ve went wrong6od reve$led 4is intentions o& sending esus to the e$rth.

Genesis 3: 1 0he Lord cursed the ser!ent for decei'ing Adam and 'e and said, will!ut enmit" &etween "ou and the woman and &etween "our and her offs!ring, e willstrike "our head

Th$t wom$n w$s $r% $nd th$t o&&spring w$s esus the one who w$s struk w$s S$t$nwho deeived Ad$m $nd ve. This w$s prophesied in sever$l tens o& thous$nds o& %e$rs(e&ore ,hrists (irth.

1 7ing 11: 36 God s!oke through Ahe?a, ;et to +olomons son will gi'e one tri&e, sothat m" son 5a'id ma" alwa"s ha'e a lam! &efore me in erusalem, the cit" where ha'e -hosen to !ut m" name

esus w$s $lled $s Son o& D$vid (e$use esus &$ther oseph w$s &rom D$vid &$mil%.As %ou know the tri($l n$me omes down through the &$ther $ording to ewish ustom$nd tr$dition. 6od loved D$vid so muh? $nd me$nt to keep $n everl$sting l$mp &romD$vid &$mil% whih w$s esus.=LthB, -rophe%9

salms 11:1 5a'id saw and heard the hea'enl" %ather sa"ing to esus, +it at m"right hand until make "our enemies "our foot stoolG


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t is the s$me esus who w$s (orn to oseph o& D$vid &$mil% $&ter sever$l gener$tions.

Le'iticus 26: /411 0he Lord said will maintain m" co'enant with "ouB "ou shall ha'eto clear out the old to make wa" for new. will !lace m" dwelling in "our midstesus est$(lished $ new oven$nt during 4is 7$st SupperD

saiah 1: 11 0he Lord said, #hat to me a multitude of sacrifices< ha'e had enough of&urned offerings, of rams and the fat of fed &eastsB do not delight in the &lood of &ullor lam&s or of goatsn the seventh entur% B, prophet s$i$h reve$led the $(ove. 6od h$s reve$led 4edislikes $nim$l s$ri&ies? this w$s $n indi$tion th$t this s$ri&ies $re oming to $n end$&ter esus ,rui&i*ion

saiah /: 64= %or a child has &een &orn, a +on gi'en to usB authorit" rest u!on isshouldersB and e is named wonderful counselor, might" God, e'erlasting %ather,

rince of eace.A hild is going to (e (orn? 4e is the might% 6od everl$sting '$ther $nd -rine o& -e$e.All these $re e*pl$ined in this (ook Pesus ,hrist $nd 4is AuthoritiesQ

saiah 11: 1 A shoot has come out of esse", esse" is 5a'ids fatherD and a &ranch shallgrow out of his roots. 0he +!irit of the Lord shall rest on im, 0he +!irit of wisdom andunderstanding, the +!irit of the council and might, the +!irit of the knowledge and fearof the Lord.

saiah 28: 16418 +ee, am la"ing in O@E a foundation stone, a testers stone, a !reciouscorner stone, a sure foundation: @ne who trust will not !anic and will make usticethe line the righteousness the !lummetB hail will swee! awa" the refuge of life, the

waters will o'erwhelm the shelters. 0hen "our co'enant with death will &e annulled,and "our agreement with +heol will not standBwhen the over whelming sourge p$ssesthrough will (e (e$ten down (% it. =SheolN4ell9

s$i$h 2J 1+L P4ere is m" ser'ant whom u!hold, m" chosen, in whom m" souldelightsB ha'e !ut m" +!irit u!on imB e will &ring forth ?ustice to a nation. ewill not cr" or lift u! is 'oice or make it heard in the streetB a &ruised reed e will not&reak, and diml" &urning wickB he will not >uenchB e will faithfull" &ring forth

?ustice. e will not grow faint or crushed until e has esta&lished ustice in the earthand coastland wait for is teachings. 0hus sa"s God, 0he Lord, who created hea'enand stretch them out who s!read out the earth and wh$t comes from it, who gi'es&reath to the !eo!le u!on it and s!irit too those who walk in it. am the Lord, ha'e

called "ou in righteousness, ha'e taken "ou &" the hand and ke!t "ouB ha'e gi'en"ou as a co'enant to the !eo!le, a light to the nations, to o!en the e"es that are &lind, to&ring out !risoners from the dungeon, from the !rison those who sit in darkness. amthe LordB that is m" nameB m" glor" gi'e it to no other, nor m" !raise to idols. +ee the

former things ha'e come to !ass, and new things now declareB &efore the" s!ringforth tell "ou of them s$i$h 2J 1+L ends here.

saiah 3: 2412 %or e shall grow u! &efore him as a tender !lant, and as a root out ofa dr" ground: he hath no form or ma?est"B and when we shall see him, there is no&eaut" that we should desire him. e is des!ised and re?ected of menB a man ofsorrows, and ac>uainted with grief: and we hid as it were our faces from himB e wasdes!ised, and we esteemed im not. +urel" e has &orne our grief, and carried our


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sorrows: "et we did esteem im stricken, smitten of God, and afflicted. ut e waswounded for our transgressionsB e was &ruised for our ini>uities: the chastisement ofour !eace was u!on imB and with is stri!es we are healed. All we like shee! ha'egone astra"BAll we ha'e turned e'er" one to is own wa"B and the Lord hath laid on

im the ini>uit" of us all. e was o!!ressed, and e was afflicted, "et e o!ened notis mouth: e is &rought as a lam& to the slaughter, and as a shee! &efore hershearers is dum&, so e o!ens not his mouth. e was taken from !rison and from

?udgment: and who shall declare his generation< %or e was cut off out of the land ofthe li'ing: for the transgression of m" !eo!le was e stricken. And e made his gra'ewith the wicked and with the rich in his deathB &ecause e had done no 'iolence,neither was an" deceit in is mouth. ;et it !leased the Lord to &ruise imB e hath !ut

im to grief: when thou shall make is soul an offering for sin, e shall see his seed, heshall !rolong his da"s, and the !leasure of the Lord shall !ros!er in is hand. e shallsee of the tra'ail of is soul, and shall &e satisfied: &" his knowledge shall m"righteous ser'ant ?ustif" man"B for e shall &ear their ini>uities. 0herefore will

di'ide im a !ortion with the great, and he shall di'ide the s!oil with the strongB&ecause e hath !oured out is soul unto death: and e was num&ered with thetransgressorsB and e &ore the sin of man", and made intercession for thetransgressors.

%eason or esus birth as (u*an

Genesis 1:26 And God said, Let us make man in our image, after our likeness: and letthem ha'e dominion o'er the fish of the sea and o'er the fowl of the air and o'er thecattle and o'er all the earth and o'er e'er" cree!ing thing that cree!s u!on the earth

A&ter re$ting m$n 6od g$ve $ll the $uthorit% over the e$rth to m$n. ver%thing h$s

(een regul$ted $nd $ working p$ttern h$s (een set. So 6od does not h$ve to inter&ere&re@uentl% &or ever% sill% m$tter on the e$rth.

ver%thing depended on m$ns o(ediene to 6od. 5e mistook $ll these $l$mitiesdis$sters $dverse situ$tion we su&&er $re our &$te. )one o& the &ortune tellers $ndhorosope tellers h$s ever told th$t %our su&&ering is due to %our own sins $nd %our$nestors? r$ther %our diso(ediene to 6od. The% onl% s$% some remedies (% someritu$ls worshipping giving $lms t. As $ result m$n h$s le$rned the% $n do $n%

wiked things $nd per&orm some ritu$ls $nd get $w$% with it. 6od wont let %ou go liketh$t? 4 4AS ST T4 7S ) 4S 5) 5AC $nd m$de it known to us to o(e%.

19 Sine $&ter the h$nding over the $uthorit% o& the e$rth to m$n it (e$me neess$r% &or

6od to h$ve $ hum$n (od%. To (e on the e$rth visi(l% r$ther th$n oper$ting &orm he$veninvisi(l% 4e $me down $s $ m$n. This p$rt o& 6ods in$rn$tion is di&&iult &or m$n tounderst$nd.

29 ver%thing w$s m$de through esus $nd $ll the $uthorit% o& 4e$ven $rth $nd4$des h$s (een given to 4im. e&er this (ook P,hrist $nd 4is Authorit%Q

ohn 1: 3 All things came in to &eing through im, esusD and without im esusD notone thing came into &eing.

39 Through esus The 4e$venl% &$ther reve$led 4imsel& to the hum$ns.


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esus proved 6od is kind loving $nd 4e is not interested to punish (ut to s$ve. 4e isomp$ssion$te $nd willing to help the sik $nd the need%. 4e invited people to hoose4is p$th $t their own &ree will $nd not under ompulsion. ven $&ter sending sever$lprophets m$n never improved. Those who h$ve seen esus h$ve seen the '$ther. & %oudo not o(e% 6od 4is punishments onerned %our diso(ediene will t$ke e&&et.

9 esus proved 4is 6odl% power $nd $uthorit% (% doing mir$les. 4e proved 6od is$p$(le o& doing gre$t wonders (% (ringing the de$d ($k to li&e he$ling the sik givingsight to (lind m$king l$me to w$lk $nd he $lso proved his presene $nd e*istene toonvine m$n th$t 6od re$ll% $re &or the people $nd 4e is $lw$%s $tive. esus $lso s$id

%ou should $sk 4im 4e is willing to give %ou. A m$n $n h$ve $ (etter rel$tionship with6od i& he $n see &eel $nd touh so esus $me to dislose himsel&.

!9 4e proved the m$gnitude o& 6ods love &or m$n (% m$king 4im $ s$ri&ii$l l$m( tow$sh m$ns sins $w$%.

"9 esus h$s shown himsel& $s $n e*$mple $nd s$id to &ollow 4im

#9 Sin $me in to the world through one m$n Ad$m $nd h$d to (e removed (% one m$nesus ,hrist.

R9 As it w$s prophesied 4e $me to est$(lish $ new oven$nt $ oven$nt o& 4is own(lood.

L9esus said, %aith, ho!e, and lo'e a&ide, out of these three the greatest is lo'e.

109 esus s$id it is &or the s$ke o& %our love &or 6od %ou o(e% the 7$w.

Brophesy o esus ust beore (is 8irth

)athew 1: 2423 An angel of the Lord a!!eared to ose!h in a dream and said,ose!h, son of 5a'id, do not &e afraid to take )ar" as "our wife, for the childconcei'ed inher is from the ol" +!irit. +he will &ear a son, and "ou are to name him

esus, for e will sa'e is !eo!le from their sinsAll this took !lace to fulfill what had&een s!oken &" the Lord through the !ro!hets. Look the 'irgin shall concei'e and &eara son, and the" shall name him mmanuel which means God is with us

Brophesies That 8eca*e True

1) 8irth o ChristLuke 2: 64= #hile ose!h and )ar" were in ethlehem, the time came for her to deli'erher child. And she ga'e &irth to her first &orn son and wra!!ed him in &ands of cloth,and laid im in a manger, &ecause there was no !lace for them in the inn.

2) 'hepherds and the AngelsLuke 2: 841$ n that region there were she!herds li'ing in the fields, kee!ing watcho'er their flock &" night. 0hen an angel of the Lord stood &efore them, and the glor" ofthe Lord shone around them, and the" were terrified. ut the angel said to them, 5onot &e afraidB for see am &ringing "ou good news of great o" for all the !eo!leB to"ou is &orn this da" in the cit" of 5a'id a sa'ior, who is the )essiah, the Lord. 0his will&e a sign for "ou: "ou will find a child wra!!ed in &ands of cloth and l"ing in a


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manger. And suddenl" there was with the angel a multitude of hea'enl" host, !raisingGod and sa"ing,

Glor" to God in the highest ea'en,And on earth !eace among those whom e fa'ors

3) The 'hepherd #itness

Luke 2: 16 +o the she!herd went in haste and found )ar" and ose!h and the childl"ing in the manger.

&) 'i*eon too/ the child esus and praised @od

7uke 2J 2R+32 Simeon who w$s guided (% the 4ol%+Spirit took the hild in his $rms $ndpr$ised 6od s$%ing

P$ster now %ou $re dismissing %our serv$nt in pe$eAording to %our word?

'or m% e%es h$ve seen %our s$lv$tion5hih %ou h$ve prep$red in the presene o& $ll people

A light &or revel$tion to the gentilesAnd &or glor% to %our people sr$elQ

:6od h$s promised Simeon th$t his li&e will not end until he sees essi$h =esus9 $nd ith$ppened $s it w$s promised to him;

+) 8aptis* o esus

Luke 3: 21 #hen esus had &een &a!ti9ed and !ra"ing, the hea'ens o!ened, and theol" +!irit descended u!on im in &odil" form like a do'e, and a 'oice from hea'encame, ;ou are m" son, the &elo'edB with "ou am well !leased

Brocla*ation o 8aptist ohn

)athew 3: 243 ohn !roclaimed in the wilderness of udea *e!ent the 7ingdom ofea'en has come near, 0his is the one of whom !ro!het saiah s!oke, when he said 0he'oice of one cr"ing out in the wildernessB re!are the wa" of the Lord, make his !athstraight

Shortl% $&ter this event esus (eg$n 4is ministr% $&ter g$thering 4is disiples. Then he

(eg$n to he$l the sik $nd l$me (lind $nd de$& le$pers $nd p$r$l%ti $sting outdemons $nd (ringing de$d ($k to li&e $nd re(uked the storm $nd the se$.

A&ter three %e$rs o& 4is ministr% 4is mission on the e$rth w$s omplete. 4e el$(or$tedthe 6od given omm$ndments $nd told the people not to (e pretenders $nd h%porites

(ut to (e true $nd sinere in ever% thing. Cou m$% o(e% the omm$ndments Fust &orn$mes$ke (ut th$t is worthless.

$rk 12J 30 ;ou must o&e" the commandments out of "our lo'e to God, #ith all "ourheart, with all "our mind, with all "our soul and with all "our strengthesus led 4imsel& $s $n e*$mple &or us to &ollow.


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A&ter the ompletion o& 4is te$hings 4e h$nded over $ll the responsi(ilities to 4isdisiples $nd told them to &ollow 4is &ootsteps whih the% did liter$ll% without $n%m$teri$l (ene&its. esus proved himsel& to (e $ good shepherd $ shepherd who l$id 4isli&e &or 4is own sheep. 4e (e$me $ s$ri&ie &or the &orgiveness o& m$ns sins through4is rui&i*ion. 4e died on the ross $nd (uried $nd resurreted on the third d$%$ppe$red (e&ore more th$n &ive hundred people $nd &in$ll% he went ($k to 4e$ven&rom where 4e $me. ver%thing h$ppened $ording to it w$s prophesied.e&er this Book PesurretionQ

ohn 1: 141$ A&ridgedD n the &eginning was the word, and the word was with God,and the word was God. e was in the &eginning with GodB all things were madethrough im. #ho &elie'ed in is name &ecame the children of God. And the word&ecame flesh and dwelt among us, full of grace and truth, we ha'e &eheld his stor",glor" as of the onl" son from the %ather. =This is disiple ohns Testimon%9

t is histori$ll% evident th$t ,hrist w$s (orn lived $nd per&ormed supern$tur$l things$nd &in$ll% rui&ied. 5h$t is s$id n the Bi(le is not &ition $nd m%th (ut to ever% letter itis true. These se@uenes o& propheies $nd mir$les $re more th$n enough to proveesus is 6od. 5ith $ll these evidenes i& %ou $nnot (elieve in esus $s 6od then %ouh$ve $ hoie to (elieve $n% other 6ods? or to (e $n $theist.

A &$mous ndi$n writer -$v$n U$rm$ s$id

n $n interview with BB, TU on 12thune 2005 =ndi$n Tele$st9

There $re 3330Three thous$nd =three hundred $nd thirt% million9 =333,rores9 o&4indu 6ods in ndi$

Cou m$% hoose wh$t %ou like

6ods e*istene h$ve (een prol$imed $nd demonstr$ted (e%ond omp$rison through (%m$rked o(serv$ne o& est$(lished &orm o& eremon% whih is $ univers$l $nd he$venl%Truth.

)e*t+The Iingdoms


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Chapter 17

The kingdoms1 +amuel 8: 143 +amuel &ecame old and he made his sons, oel, and A&i?ah udges o'er

srael. ;et his sons did not choose Gods !ath, the" turn aside after gainB the" took&ri&e and !er'erted ustice.

The sr$elites were disontented with S$muels hildren so the% $sked S$muel to $noint$ king &or them. S$muel grieved $nd ried unto the 7ord reg$rding the dem$nd o&sr$elites (e$use the% never h$d $ king until then. S$muel &e$red something terri(le

would h$ppen to them &or $sking &or $ hum$n king ignoring 6od who w$s their Iinguntil then.

1 +amuel 8: = 0he Lord said to +amuel, Listen to the 'oice of the !eo!le in all that the"sa" to "ouB for the" ha'e not re?ected "ou, &ut the" ha'e re?ected me from &eing kingo'er them

1 +amuel 8: /0he Lord said, ;ou shall solemnl" warn them and show them the wa"s ofthe king who shall reign o'er them

1 +amuel 8: 11418 +amuel told the !eo!le what the Lord said and descri&ed to themhow a king will rule them. 0he king will take "our sons and a!!oint them to hischariots and to &e his horsemen, and to run &efore his chariotsB and he will a!!oint forhimself commanders of fifties, and some to !lough his ground and rea! his har'est,and to make his im!lements of war and his e>ui!ment of his chariots. e will take "ourdaughters to &e !erfumers and cooks and &akers. e will take the &est of "our fieldsand 'ine"ards and oli'e orchards and gi'e them to his courtiers. e will take the onetenth of "our grain and of "our 'ine"ards and gi'e it to his officers and his courtiers.

e will take "our male and female sla'es, and the &est of "our cattle and donke"s, and!ut them to his work. e will take one tenth of "our flocks, and "ou shall &e his sla'es.And in that da" "ou will cr" out &ecause of "our king, whom "ou ha'e chosen for"oursel'esB &ut the Lord will not answer "ou on that da"

The people reFeted S$muels prophe% $nd dem$nded more strongl% &or $ king. Therew$s $ h$ndsome %oung m$n n$med S$ul son o& BenF$min.

1 +amuel /: 1= #hen +amuel saw +aul the Lord told him, ere is the man of whom s!oke to "ou he shall rule o'er m" !eo!le

1 +amuel 1: 1 +amuel took a 'ial of oil and !oured it on +auls head, and kissed himBand said, 0he Lord has anointed "ou ruler o'er is !eo!le srael

S$ul w$s the &irst Iing o& sr$el. The 7ord removed him when he diso(e%ed 6od.

1 +amuel 13: 1341$ +amuel said to +aul, ;ou ha'e done foolishl"B "ou ha'e not ke!t thecommandment of the Lord. 0he Lord would ha'e esta&lished "our kingdom o'er srael

fore'er, now "our kingdom will not continueB the Lord has sought out a man after hisown heartB and the Lord has a!!ointed him to &e ruler o'er is !eo!le, &ecause "ouha'e not ke!t, what the Lord commanded "ou


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1 +amuel 1: 3$ 0he Lord was sorr" that e made +aul, king of srael.

A&ter S$ul D$vid the shepherd (e$me the king. Though D$vid went wrong -rophet)$th$n orreted him. =e&er Bi(le H2 Iing ,h$pter 129 D$vid repented $nd ontinued$s king. Solomon sueeded him. Solomon ontinued in his throne until his d%ing d$%

(e$use o& 6ods ste$d&$st love tow$rds D$vid. Be$use Solomon diso(e%ed 6od? $&terhis de$th his kingdom w$s torn into two.

=19 Ten Tri(es &ormed )orthern Iingdom $lled Israel=29 ud$h $nd BenF$min tri(e &ormed the Southern Iingdom $lled udah. D$vids&$mil% desended until esus $&ter th$t we dont know $(out the rest o& D$vids =ud$h9tri(e. )one o& the sr$el $nd ud$h kings were good. ore th$n &ive hundred %e$rs (otho& them h$d kings $&ter th$t the% were s$ttered.

osea 13: / 0he Lord said @ srael will destro" "ou, who can hel! "ou< #here is

"our king now, so that he ma" sa'e "ou< #here in all "our cities are "our rulers,whom "ou said, gi'e me a king and rulers< ga'e "ou a king in m" anger, and tookhim awa" in m" wrath

4ow preisel% 6od h$s reve$led to the people the outome o& their &uture kings (ut thepeople did not listen to 6od so the% got wh$t the% w$nted some h$ve ruled (etter $nd

others were worse (ut the people su&&ered when the king did unhol% things. Ce$rsp$ssed (% wh$t h$ppened to 7ouis YU o& 'r$ne? 6ot guillotinedduring the 'renh revolution. Ts$r o& ussi$ $nd his entire &$mil% gotkilled in Bolshevik revolution 4enr% U onduted series o&e*eutions more th$n 12!000 o& them during his reign (etween 1!0L+1!#

httpJKKhistor%.howstu&&works.omKhistori$l+&iguresK10+henr%+viii+e*eutions.htm

5h$t is the ondition o& Bukingh$m -$l$e th$t turned out to (e $ notorious p$l$eM4ow m$n% kingdoms e*ist nowM

Cou h$ve he$rd o& Iing Solomon Ale*$nder the gre$t $nd $ might% S$mson =S$msonw$s not $ king (ut $ udge9 h$s ended. )o m$tter wh$tever kingdoms $re le&t now theironditions $re p$theti. )ow we h$ve dishonest politii$ns rule Fust $n$l%Ee their&$mil%? do the% prosperM The% $ll point to one thing diso(ediene o& 6odsomm$ndments.

6od does not $re &or %our $st olor or reed (ut how &$r %ou o(e% 4im $nd h$ve &$ithin 4imM 4is l$ws $re &or the entire m$nkind. All $re 4is hildren reg$rdless the% $regood ($d or wiked? whoever (elieve $nd o(e% 4im will (e s$ved. -eople w$nted $ king$g$inst the will o& 6od $nd the% p$id $ prie &or th$t $nd the people themselves h$vekilled sever$l o& those kings.

& %ou $n$l%Ee histor% $nd li&e o& ever% individu$l %ou will see $nd their destrution(e$use o& their diso(ediene to 6od. Cou h$ve $ll the $nswers in the word o& 6od.

Seek the will o& the 7ord so th$t %ou m$% prosper $nd do well. 6od destro%ed the peoplewho $sk &or kings $nd l$ter 4e destro%ed the kings $lso. Does the sr$el h$ve $ king now$nd will the% ever h$ve one in &utureM


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Chapter 1:

(e$ling-h%si$l sikness

1D +irach 38: / 0he Lord +aid, )" child when "ou are sick do not dela", &ut !ra" to theLord, e will heal "ou

ames : 1 ra"er of faith will sa'e the sickB and the Lord will raise them u!.

'irst o& $ll &or he$ling %ou must h$ve &$ith in 6od $nd %ou must (elieve th$t 4e is$p$(le o& he$ling %our sikness even i& it is inur$(le (% dotors. Seondl% %ou mustpr$% &or it. This is $ re@uirement though 6od knows th$t %ou $re sik $nd need he$ling

%ou must $sk 6od to he$l %ou.

& %ou &eel th$t %our pr$%ers $re not he$rdJ e$d /The Simple Divine Truth Book 1/H-r$%ers )ot 4e$rd $nd $n$l%Ee %oursel& $nd see $n% $re$ %ou need orretion $nd w$it&or 4is time to m$ni&est %our he$ling.

hili!!ians $: 6 Let "our re>uests &e made known to God, &" !ra"er and su!!licationwith thanks gi'ing.

4e$ling is the p$rt o& esus inistr%? 4e pre$hed $nd he$led. 'irst the word o& 6odthen omes he$ling.

)athew 1$: 1$ #hen esus saw great multitude, e was mo'ed with com!assion so e

healed the sick.

esus is $ 6od o& omp$ssion $nd when 4e s$w the multitude 4e w$s moved $nd me$ntto do wh$t w$s needed. 5here there is omp$ssion something is done &or it. Be&oreesus rui&i*ion priorit% w$s given to the hosen people.

esus w$s relut$nt to he$l the S%rophoenii$n wom$ns d$ughter (% $sting her demonout. But her &$ith $stounded esus $nd 4e he$led her hild.

)ark =: 2= esus said to her Let the -hildren &e fed first

4e$ling is given &irst to the ews then the gentiles. 4e he$ls (e$use he$ling is p$rt o& the

work o& the ,ross.

saiah 3: e was wounded for our transgressions, crushed for our ini>uitiesB u!onim was the !unishment that made us whole,y his ruises "e are healed%

The Blood is &or the soul? it is the (lood th$t m$kes $tonement &or the soul. edemptioninludes he$ling $nd it reve$ls the 4e$venl% '$thers 6lor%.

)athew 1: 31 0he crowd was ama9ed when the" saw the mute s!eaking, the maimedwhole, the lame walking, and the &lind seeing. And the" !raised the God of srael.

ohn 1: 38 esus said, f "ou dont &elie'e in me &elie'e in the works


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& %ou $nnot (elieve in 4im then (elieve in 4is works so th$t %ou will know who 4e is.At le$st (% seeing $ll the mir$les $nd wonders %ou $n on&irm th$t 4e is the Son o&6od. 4e did the mir$les so th$t $&ter 4is rui&i*ion the world is going to $knowledge4im th$t 4e is the essi$h $nd 4e $n he$l %ou tod$% $nd $lso tomorrow. n the

(eginning 6od h$s ompleted 4is works in priniple? he$ling w$s $lso done to whomeverit w$s needed. 'rom time to time ever%thing is m$ni&ested. The tr$gi p$rt o& our li&e is

we $re not $w$re o& it.

5e do not know how to $sk 4im $nd how to @u$li&% ourselves to reeive these &ree gi&ts&rom our 7ord.

4e h$s promised ever%thing &or us (ut we keep r%ing to 4im &or he$ling $nd m$teri$l(ene&its without o(e%ing 4im.

29 Sikness due to $epting the 4ol% (re$d $nd wine without diserning it.

1 -orinthians 11: 2843 (amine "oursel'es, and onl" then eat of the &read and drink?udgment against themsel'es, for this reason man" of "ou are weak and ill, and someha'e died.

39 ent$l sikness? Sometimes he$ling o& ph%si$l sikness $lone will not help $ m$n.4e should (e he$led intern$ll% r$ther ment$ll% $lso. ind re$tes $ll evil thoughts th$tm$kes $ m$n ver% sik $nd rem$ins undeteted.

)athew 11: 28 esus said, -ome to me, all "ou that are wear" and are carr"ing, hea'"&urdens, and will gi'e "ou rest

esus is onsol$tion $nd pe$e &or those who $re (urdened o& sin $nd sikness. Cou h$veto reeive it &rom 4im

9 Sikness due to ment$l disorder

!9 Sikness due to demoni -ossession

n $ll $ses o& sikness it should (e determined wh$t kind o& sikness it is. 5herevermedi$l tre$tment is to (e given it must (e rendered. '$r $s lini$l side is onerneddotors should $ttend to it.

The $use o& sikness must (e investig$ted through pr$%ers. t ould (e due to the sins

ommitted (% the person onerned $nd it ould (e due to $nestr$l sins. & %ou dont(elieve in this $nestr$l sins &orget it.

The onerned pr$%er group will (e $(le to tell the re$l $use $nd how one should pr$%(% giving spei$l emph$sis on wherever it is needed.

The person onerned must pr$% sinerel%. A good on&ession will help %ou $ lot. 4is orher ne$rest rel$tives $nd &in$ll% the priests Kp$stors should do their p$rt. & the 4ol%+Bre$d is reeived without repent$ne $nd prep$redness it $uses the dise$ses so %ouneed $ good on&ession. Depending the root $use o& sikness proper pr$%er $n (erendered. -le$se dont tr% $n% shortuts (% onsulting $n% un+4ol% people whih is&or(idden in the sripture.


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ne h$ppened to witness $ pr$%er onduted &or $ m$n who w$s p$r$l%Eed &rom nekto &eet. 4e ould not t$lk move $nd w$s tot$ll% un$(le to do $n%thing. 4e w$s $ h$rd

workingm$n $nd &ell sik. Due to prolonged illness he lost his Fo(. The ph%sii$n ouldnot improve his ondition. To s$ve the ph%sii$ns skin he s$id the p$tient need somee*orism. ven though the% were ,hristi$ns the% sought the help o& sorerer whih

(e$me $ tr$p &or them.

The pr$%er group pr$%ed ver% desper$tel% $t l$st it w$s reve$led through the sriptureth$t the% were involved in withr$&t. ntil suh time no one knew $(out wh$t the% h$vedone. The m$n lost his memor% so he ould not m$ke $n% on&ession. 4is wi&e $ndhildren were not h$ving th$t muh &$ith to pr$% $nd he$l him. 7$ter he$rd th$t m$ndied $&ter @uite some time without h$ving $ on&ession.

5h$t $n h$ppen to his soulM remem(ered the import$ne o& leveling ones own sinswhen it is ommitted. 5e would never know our end $nd in whih w$% it is going to (e.

5e must $lw$%s (e prep$red &or our l$st ourne%. t ould h$ppen $t $n% time $n% wherewithout giving $ h$ne to repent.

4e$vens is ne$r(%? dont think o& the udgment D$% $nd $ssume %ou h$ve plent% o& timeto str$ighten %our li&e. Tomorrow is not %ours.

)athew 6: 33 esus said, +eek first, is kingdom and is righteousness and the restwill &e added to it

*omans 1$: 1= 0he 7ingdom of God is not food and drink, &ut righteousness and !eaceand ?o" in the ol" +!irit.

6od keeps 4is word $nd promises (ut the point is th$t %ou $re not o(e%ing 4im when%ou dont o(e% 4im 4e $nnot help %ou. & 4e does $n%thing (e%ond 4is word th$twould (e $ (re$h o& 4is word. So 4e keeps 4is word $nd 4is n$me $(ove ever%thing.4e$ling phenomen$ (eomes simple $nd @uik when %ou o(e% 6od &irst $nd then i& %oupr$% in &$ith. 6od is w$iting &or %ou to hoose 4is p$th &irst then 4e will listen to %ourpr$%ers wh% %ou del$%M

salms 138: 2 0he Lord (alted is Eame And is #ord A&o'e 'er"thing

=4e keeps 4is 5ord $(ove ever%thing depend on 4im9

-r$% -s$lms L1G -s$lms !1J 1+12 $nd -s$lms 123.

)e*t+'e$r o& the 7ord


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Chapter 1>

Ee$r o& the "ordro'er&s 1: = 0he fear of the Lord is the &eginning of #isdom

A person who (elieves in 6od who seek 4im $nd who o(e% 4im is wise (e$use wh$the g$ins is etern$l li&e $nd $ &ool destro%s it in e*h$nge o& worldl% ple$sures.

1 -orinthians 3: 1/ %or 0he wisdom of this world is foll" with God.

5euteronom" : 2/ f the" had such a mind as this, to fear me and to kee! all m"statutes alwa"s, so that it might go well with them and with their children fore'er.

salms 2: 1$ 0he friendshi! of the Lord is for those who fear im, and e makes isco'enant known to im.

cclesiasticus 12: 13 %ear of God, and kee! is commandmentsB for that is the wholedut" of e'er" one.

*e'elations 1$: 64= 0hen saw another angel in mid4ea'en, with an eternal gos!el to!roclaim to those who li'e on earth4to e'er" nation and tri&e and language and !eo!lein a loud 'oice, %ear God and gi'e im Glor" and worshi! im who made ea'enand earth, the sea and s!rings of water.

salms /6: 8 #orshi! the Lord in ol" s!lendorB trem&le &efore im all the earth.

+irach 1: 3 5o not e(alt "ourself or "ou ma" fall and &ring dishonor u!on "ourself.0he Lord will re'eal "our secrets and o'erthrow "ou &efore the whole generation,&ecause "ou did not come in the fear of the Lord, and "our heart was full of deceit.

ver $nd over $g$in 6od tells %ou to &e$r 4im $nd to o(e% 4im (e$use people $re notserious o& wh$t is going to h$ppen to them when the% diso(e% 4im. 4e is &ull% $p$(le o&destro%ing %our li&e on the e$rth $nd destro%ing %our spirit in the other world $lso. & %ouo(e% 4im he will (less %ou generousl%. & %ou &e$r 4im $ (it %ou will never viol$te $n% o&4is omm$ndments. Cou m$% get re$d% to re$p wh$t %ou sow (% w$% o& diso(e%ing 4im$nd $&ter th$t dont keep r%ing? he wont listen to %ou. Some people think i& their li&eomes to $n end ever%thing will (e over. Iing D$vid knew $ lot $(out the hum$n spirit.

4e s$%s there is no pl$e &or his spirit to hide. Some people will tell %ou out o& theirworldl% knowledge not to ommit suiide (ut &$e things (oldl%. The people who know$(out eternit% will tell %ou not to ommit suiide (e$use %our everl$sting trou(le will

(egin &rom the moment %ou ommit suiide. Th$t is $ pl$e where %ou $n m$ke noh$nge (ut to su&&er without $n% end.

salms 13/: =4/ #here can go from "our +!irit ol" +!iritD< @r where can fleefrom "our !resence< f ascend to hea'en "ou are there, f take the wings of themorning and settle at the farthest of the sea, "ou are there.

T$ke $ll su&&erings without grum(ling $nd o(e% 6ods omm$ndments. '$e the end o&%our li&e the w$% it omes $nd when it omes. 'e$r 4im $nd o(e% 4im.


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Chapter 2!

'inMohn 3: $ +in is lawlessness

Sin me$ns diso(e%ing 6od or viol$ting 4is $uthorit% $nd omm$ndments. The sripturedivides sins in to two m$in $tegories

19 n&orgiv$(le sins

)athew 12: 32 esus said, 'er" sin and &las!hem" against ol" +!irit will not &eforgi'en in this age or in the age to come

t ould (e ver% di&&iult to dr$w $ le$r line (etween wh$t is $g$inst 4ol% Spirit $nd wh$tis not $g$inst 4ol% Spirit. & $n%one spe$ks o& the hum$n side $g$inst $nother is&orgiv$(le (ut $g$inst the 4ol% Spirit whih is the supreme power it will not (e&orgiven. 5e norm$ll% see sever$l o& the spiritu$l m$tters $re (eing m$de &un o&. Though

we do not know muh $(out the spiritu$l m$tters still we will h$ve $ lot o& rem$rkswhih is dis$strous.

29 'orgiv$(le sins

ver% sin is &orgiv$(le e*ept the one desri(ed $(ove whih is the onl% un&orgiv$(le sindesri(ed in the sripture.

Through three w$%s %ou might ommit sins.19 Through %our thoughts29 Through %our words39 Through %our deed or work

Sins $re widel% desri(ed through v$rious h$pters o& The Simple Divine Truth Books.

Be$use o& love o& mone% ple$sure seeking &$ithlessness to 6od ungodliness $ndun&orgiving n$ture the% h$ve &ormed $ t%pe o& ,hristi$nit% without the gr$e o& 6od.There is going to (e m$ssive deeption. t will (ring di&&iult times &or true ,hristi$ns.

The% h$ve gre$t knowledge o& ,hristi$nit% without the &und$ment$ls. ur su(mission

to 4is 7ordship onl% $n resolve our pro(lems.

7ove o& sel& le$ds to $ll kinds o& sins esus tells to love %our neigh(or $nd %our enemies.The ($si o& sel&less love is ++ it does no h$rm to $nother through %our thought word ordeed. This &ul&ills $ll the omm$ndments. 5here there is true love =without e*peting$n%thing in return9 no h$rm is done to $nother.

2 -orinthians 11: 3 0he ser!ent decei'ed 'e &" its craftinessB "our thoughts will &e ledastra" from a sincere and !ure de'otion to -hrist.

ne we know how the devils oper$te then we $n resist them. And when we do notreogniEe him we $re st$%ing in devils p$th. 'or this re$son the knowledge o& sripture is


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ver% muh re@uired so th$t we $n de&end ourselves. ne %ou h$ve &$llen in to thedevils h$nds it is ver% di&&iult to get out. 5e &$ll in to his h$nds through worldl%$ttr$tive things $nd ($d h$(its. t is e$s% to get in to ($d h$(its (ut $lmost impossi(le toome out o& it. Almost $ll &or(idden things in the sripture $re desri(ed through TheSimple Divine Truth Books.

Cour $re&ul stud% o& the Bi(le is needed to memoriEe those things $nd then %ou willh$ve $ (etter underst$nding. This (ook is me$nt to give %ou some prim$r% in&orm$tionso th$t %ou $n h$ve %our $dv$ned stud% with the Bi(le itsel& without $n%(od% else help.

Cou must pr$tie wh$t %ou h$ve le$rned &rom the sripture mere re$ding is $ w$ste.

Cour &ellowship with %our ,hurhes &$mil% pr$%ers $nd other spei$l d$%s o(served $re%our routine responsi(ilit%. Be$use %ou h$ppened to $ttend $ m$rri$ge ($ptism or&uner$l %ou $nnot ut down %our person$l pr$%ers or %our regul$r hurh servies.Though ,hristi$ns $re not to ondut m$rri$ges on Sund$%s m$n% hurhes do it. 5ise

gu%s will not $ttend the Sund$%+servie (e$use the% h$ve ome to the hurh &or $m$rri$ge. This unethi$l pr$tie $n (e widel% seen $mong ,hristi$ns.

Cour &$ilure to person$l pr$%ers will m$ke the 7ord ver% $ngr%. The &ollowing versese*pl$in it. Cour person$l pr$%er $lone is %our strength $nd nourishment o& spiritu$lgrowth.

*e'elation 2: 34 0he Lord said, know that "ou are enduring !atientl" and &earingu! for the sake of m" name and that "ou ha'e not grown wear". ut ha'e this against"ou that "ou ha'e a&andoned the lo'e "ou had at first. *emem&er then from what "ouha'e fallenB re!ent and do the works "ou did first. f not will come to "ou and remo'e"our lam! stand from its !lace unless "ou re!ent

5hen %ou h$d di&&iult time %ou $lled upon 4im $nd 4e he$rd %our pr$%ers now in%our prosperous $nd ple$s$nt time %ou do not pr$% $s muh $s %ou used to. This m$kes6od ver% $ngr%. 5h$t keeps %ou in the righteous p$th is %our devotion in ,hrist $ll thetime.

& %ou give priorit% &or ,hrist the other unw$nted things will su(side. )o devil $noverpower %ou $nd %ou will not (e $(le to ommit sins.

Uer% o&ten we see $idents $nd $l$mities? we $ll it $s $n event without $pp$rent $useor $s $n une*peted event o& dis$ster.

e hu*ans are the only people #ho did not e?pect it K @od did e?pect it$

This gives %ou $ h$ne to h$nge the ourse o& %our li&e $nd to repent over %our p$st $ndpresent wikedness. & %ou dont h$nge then %ou $n e*pet worst things there$&ter. Theonl% es$pe is seeking 4is kingdom $nd o(e%ing 4is omm$ndments.

#isdom 13: =4/ %or &eing con'ersant in Gods works men search imdiligentl", and &elie'e their sight: &ecause the things are &eautiful that are seen.ow&eit neither are the" to &e !ardoned< %or if the" were a&le to know somuch, that the" could aim at the worldB how did the" not sooner find out theLord thereof


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Chapter 21

The Berseution5hen we s$% th$t esus w$s perseuted it me$ns th$t 4e w$s h$r$ssed $nd tortured$&&lited $tt$ked $(used moked sp$t humili$ted whipped $nd stripped 4is lothes.

An%thing %ou know more th$n this Fust n$me it the% h$ve done to 4im. Cou $n neverunderst$nd the m$gnitude o& the p$in 4e underwent unless %ou go through it. The mostill+&$med $nd ill+&$ted perseution is onl% one th$t is wh$t esus underwent whihh$nged the histor% $nd destin% o& m$nkind. 5hen we s$% the term HThe -erseutionth$t (elongs to esus ,hrist there is no other perseution worse th$n wh$t esus h$d.This is to &ul&ill the &irst prophe% o& 6od in the (eginning when 4e ursed the serpent

whih deeived Ad$m $nd ve.

Genesis 3: 1 0he Lord said, will !ut enmit" &etween "ou and the woman and&etween "our offs!ring and hersB e will strike "our head.

n mid eighth entur% B, s$i$h $lso prophesied the s$me. n innumer$(le o$sionsthis prophe% w$s repe$ted. At l$st Fust two thous$nd %e$rs $go the prophe% w$s&ul&illed The essi$h w$s (orn to go through the perseution $nd rui&i*ion to strikeon the HSerpents he$d.

)athew 26: = 0hose who arrested esus took im to -ai!has the high4!riest.

)athew 26: 646= 0he" accused esus of las!hem" and said that e deser'es death.0hen the" s!at on is face and struck imB and some sla!!ed im sa"ing, ro!hes"to us "ou )essiah, who is it that struck "ou.

ohn 1/: 1$ @n the da" of !re!aration for the asso'er and it was a&out noon, esuswas handed o'er for -rucifi(ion.

-$ssover is on the 1thD$% o& the HA(i( month whih is on the &irst months o& the %e$r$ording to ewish $lend$r. esus w$s sent to -il$te on the 12th. Though -il$te ouldnot &ind $n% &$ult with esus? (e$use o& the inre$sed dem$nd o& the people &or esus,rui&i*ion 4e w$s h$nded over &or ,rui&i*ion on the 13thd$% the month o& HA(i(.

)athew 2=: 2=431 0hen the soldiers of the go'ernor &rought im to the head>uartersand stri!!ed im and !ut a scarlet ro&e on im and after twisting some thorn in to acrown the" !ut it on is head. 0he" !ut a reed in is right4hand and knelt &efore im

sa"ing, ail the 7ing of ews 0he" s!at on im and took the reed and stuck im onis head. After mocking im the" stri!!ed im of the ro&e and !ut is own clothes onim and then the" led im awa" to crucif" im.

A&ter 4is 7$st+Supper 4e h$d neither w$ter nor $n% &ood until 4is de$th. A&terundergoing 4is tri$l through the night 4e w$s to $rr% the he$v% wooden ross on thene*t d$%. 4e w$s &ored to $rr% the ross on 4is shoulder &or 4is own ,rui&i*ion.

n $ &ull% e*h$usted $nd worn out ondition 4e re$hed the &in$l destin% on this pl$net4e re$ted. 5hen 4e re$hed 6olgoth$ the% put their ross on the ground $nd esus w$sl$id on the top o& the ross $&ter stripping 4im o& 4is lothes $nd drove long sh$rp n$ilsthrough the p$lm $nd &eet. Then the% li&ted the ross with esus n$iled to it $nd dropped


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in to the pit giving 4im $nother &in$l shok ther$p%. There w$s $n insription on the topo& the ross PIing o& the ewsQ

)ark 1: 2242$ e came to the !lace called Golgotha. 0he" offered wine mi(ed with the)"rrhB &ut e did not take it and the" crucified im, and di'ided is clothes amongthem, casting lots to decide, what each should take.

4e m$de wine $nd $lso g$ve us w$ter o& li&e? in return we g$ve 4im (itter m%rrh. %rrhis the mi*ture o& 7ABDA) $nd 7S) $nd $ (rown (itter $rom$ti gumo(t$ined &rom the trees. The reson$ne o& the eho o& the mel$nhol% str$in o& 4is de$th

($nd is still he$rd &rom the v$lle% o& 6olgoth$ whih prol$imed the ruelt% o& theom$n $uthorities $nd soldiers o& the ($r($ri er$.

)ark 1: 2/433 0hose who !assed &" derided him, shaking their heads and sa"ing,AhaH ;ou who would destro" the tem!le and &uild it in three da"s, sa'e "ourself, and

come down from the crossH n the same wa" the chief !riests, along with the scri&es,were also mocking im among themsel'es and sa"ing, e sa'ed others and cannotsa'e himself. Let the )essiah the 7ing of srael come down from the cross now, so thatwe ma" see and &elie'e. 0hose who were crucified along with im also taunted im.#hen it was noon, darkness came o'er the whole land until three in the afternoon.

Luke 23: $6 0hen esus ga'e aloud cr" and said, %ather in to "our hands commendm" +!irits and &reathed is last. And the curtain of the tem!le was torn in two, fromto! to &ottom.

,rui&i*ion is the ruelest e*eedingl% ugl% $nd mor$ll% o&&ensive $nd shoking($r($ri horri(le $nd torturous slow de$th with $n un+e*pl$in$(le p$in. Su&&erers vein

is l$id ($k $nd the ver% musles $re e*posed with (e$tings $nd whipping $nd strippingo& the &lesh $p$rt. The (od% is le&t on the ross to the e*tremit% o& we$ther $nd in theheights o& the unthink$(le p$in until the slow de$th reeps in. esus sel&+su(stituted=su(stituted 4imsel&9 &or $n%(od% else on the ross $s $ 6ood shepherd to l$% down 4isli&e &or 4is sheep. B% AD 33# om$ns h$ve put $n end to the rui&i*ion when the%re$liEed m$gnitude o& their ruelt%. The rest is &or %ou to medit$te $nd to remem(er?

wh$t do we give 4im in return &or s$ving us $t the ost o& 4is li&e.

saiah 3: $ +urel" e has &orne our infirmities and carried our diseasesB "et weaccounted stricken, struck down &" God, and afflicted, &ut e was wounded for ourtransgressions, crushed for our ini>uitiesB u!on im was the !unishment that made uswhole, and &" is &ruises we are healed. All we like shee! ha'e gone astra"B we all

turned to our own wa", and the Lord has laid on im the ini>uit" of us all.

5e should remem(er ever% (it o& 4is rui&i*ion sene $ll the times throughout our li&e.4e underwent the $(ove &or our severe limitless sins. nl% this remem(r$ne $nprevent %ou $nd me &rom ommitting &urther sins. 4e reminded us on 4is w$% to,$lv$r% not to r% over his perseutions (ut to r% &or our hildren $nd ourselves.

Luke 23: 28 esus said 5o not wee! for me &ut wee! for "oursel'es and "our children

B% r%ing over 4is perseutions %our sins $re not &orgiven? on $ ontr$r% i& %ou r% over%our sins th$t ould (e &orgiven $nd %ou ould $tt$in eternit%.)e*t+5ho is $ ,hristi$nM


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Chapter 22

ho is $ ,hristi$nM$ther th$n letting someone else $n$l%Ee %ou do it %oursel& $nd determine how good $,hristi$n %ou $reM Cou m$% o&ten s$% th$t %ou $re $ (orn $g$in $nd $ (eliever t. Coum$% (e &rom $ ver% $nient ,hristi$n &$mil% or $ mem(er $nd import$nt person o& $tr$dition$l ,hurh. )othing is going to help %ou when the @uestion o& s$lv$tion omes.The% $re less th$n the worst dress %ou $re we$ring.

'rom the n$me ,hrist sever$l words h$ve derived

19 An%one who &ollows ,hrist is $lled $ -hristian.

29 The ommunit% o& people or n$tion o& ,hristi$ns39 A religion ($sed on the li&e $nd te$hings o& esus ,hrist is $lled -hristianit".9 ,on&irm$tion o& $ n$me $t ,hristening is $lled $ -hristian name.!9 The (irthd$% o& ,hrist is $lled -hristmas."9 An evergreen $rti&ii$l tree deor$ted $t ,hristm$s time is $lled ,hristm$s tree#9 The &estiv$l se$son &rom ,hristm$s evening till $nu$r% " =piph$n%9 is $lled

-hristmastide. =piph$n% is the d$% when the wise men visited esus9R9 A gr$phi s%m(ol o& ,hrist is $lled -hristogramL9 To n$me $t ($ptism is $lled -hristen.109 A religion &ound (% $r% B$ker dd% in 1RR" is $lled -hristian +cience

t is good to know these Fust &or the s$ke o& %our gener$l knowledge. Some o& them $rever% ommon $nd others $re not.

5e $re mostl% onerned with the &irst on the list $lled $ ,hristi$n. 5ho is $ true,hristi$nM n this modern world the term ,hristi$n is Fust $ (r$nd n$me o& $ religion. &

%ou $sk $n% ,hristi$n this @uestion $t the most he might s$% Hone who &ollows ,hrist is $,hristi$n. ,hrist is the true e*$mple to (e &ollowed nothing more $nd nothing less. 4eis the onl% person ever (orn $nd e*euted 4is '$thers will. 5hen %ou s$% %ou $re 4is&ollower must $sk %ou $re %ou trul% 4is &ollowerM & %ou do not &ollow esus te$hings

%ou $re not $ true &ollower. Soi$l li&e $nd the government reords need someidenti&i$tion $nd this &$lls in to th$t D $tegor%.

)one is trul% tr%ing to (e $ good ,hristi$n the% $re Fust not (othered (e$use the%onsider we$lth $nd position is most import$nt thing.

(o# can you identiy a *an #ho reallyEollo#s esus Christ

9 4is n$ture will (e e*$tl% like esus9 4e must h$ve the $rmor o& 6od9 4e must (elieve th$t esus ,hrist is 6od $nd s$lv$tion is onl% through 4im.

!hesians 6: 1$41= +tand therefore, and fasten the &elt of truth and around "our waist,and !ut on the &reast!late of righteousness. As shoes for "our feet !ut on whate'er willmake "ou read" to !roclaim the gos!el of !eace. #ith all of these, take the shield of


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faith, with which "ou will &e a&le to >uench all the flaming arrows of the e'il one. 0akethe helmet of sal'ation, and the sword of the +!irit, which is the sword of God.

9 4e must (e$r $ll the &ruits o& the Spirit

Galatians : 22423. 0he fruit of the +!irit is 1D lo'e 2D ?o" 3D !eace $D !atience D7indness 6D generosit" =D faithfulness 8D gentleness /D and self4control

These $re the 6odl% @u$lities $nd it is neess$r% th$t %ou posses $ll these @u$lities. ustone or more th$n one o& these @u$lities $re not enough (e&ore 6od.

U9 4e must not h$ve $n% o& the &ollowing desires o& &lesh.

Galatians : 1/421. 0he works of the flesh are 1D fornication 2D im!urit"3D licentiousness $D idolatr" D sorcer" 6D enmities =D strife 8D ?ealous" /D anger

1D >uarrels 11D factions 12D dissensions 13D en'" 1$D drunkenness 1D carousing

These $re the ungodl% @u$lities $nd %ou must not posses even $n% one o& them. Dont &eelproud when %ou dont h$ve one or more th$n one o& them. & %ou h$ve ome up to thisSpiritu$l level then %ou $re $ true ,hristi$n. & %ou $n $tt$in this st$nd$rd %our li&e inthis world m$% not (e ver% ple$s$nt (ut the other world is s$&e. & not %ou $re spiritu$ll%de$d though %ou $re ph%si$ll% $live. This is well de&ined in the &ollowing verse.

!hesians : 1$41 +lee!er, Awake, *ise from the dead, and -hrist will shine on"ou, e careful how "ou li'e, &e wise making the most of the time ecause theda"s are e'il

ither %ou $n (e $ true ,hristi$n or hold $ (r$nd n$me $nd (e $ dupli$te ,hristi$n

)e*t+-s$lms L1


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Chapter 23

Psams !"

"# $ %i &e 'im %ho i(e in &he she&er of &he )os& 'igh and abide in &heshado% of &he *migh&y+

2# $ %i say &o &he ,ord+ -o. are my ref.ge and my for&ress and my God+in %hom $ &r.s&

3# 'e %i dei(er me from &he snare of &he fo%er and from &he deadyes&iene

4# 'e %i o(er me %i&h 'is inions+ and .nder 'is %ings $ %i findref.ge1 'is fai&hf.ness is a shied and b.ker

5# $ %i no& fear &he &error of &he nigh&+ or arro% &ha& fies by day6# r &he es&iene &ha& s&aks in &he darkness+ or &he des&r.&ion &ha&

%as&es a& noonday## * &ho.sand may fa a& my side+ &en &ho.sand a& righ& hand#

B.& i& %i no& ome near me## $ %i ony ook %i&h my eyes and see &he .nishmen& of &he %iked

!# Bea.se $ ha(e made my ,ord my ref.ge &he mos& high my d%eingae

"0# o e(i sha befa me no so.rge ome near my &en&""# 'e ommand 'is anges onerning me+ &o g.ard me in a my %ays"2# n &he anges hands &hey %i bear me .

"3# $ %i &read on &he ion and &he adder+he yo.ng ion and &he seren& $ %i &rame .nder foo&"4# 'e %i dei(er &hose %ho o(e 'im+ 'e %i ro&e& &hose %ho kno% 'is

name"5# When $ a 'im+ 'e %i ans%er me+ 'e %i be %i&h me in my &ro.be

'e %i res.e me and honor me"6# Wi&h ong ife 'e %i sa&isfy me and sho% me 'is sa(a&ion

7nare = &ra8 9o%er = '.n&er1 / Pes&iene = :idemi disease1Pinions = Birds fea&her/%ings

Psams !" is a good rayer# 7e(era of &he &radi&iona h.rhes ha(e in.ded

&his+ in &heir rayers# *s $ read &his aref.y $ fo.nd &he (ery firs& sen&ene#

;$ %i &e 'im %ho i(e in &he she&er of &he )os& 'igh and abidein &he shado% of &he *migh&yes.s ?hris

;When $ a 'im+ 'e %i ans%er me+ 'e %i be %i&h me in my

&ro.be 'e %i res.e me and honor me %i&h ong ife 'e %isa&isfy me and sho% me 'is sa(a&ionui!!ed for e'er" good work.

Luke 3: 14$ n the fifteenth "ear of the reign of m!eror 0i&erius, #hen ontius ilate

was go'ernor of udea, and his &rother ruler of the region of turaea and 0rachonitisand L"sianias ruler of A&elene, during the high !riesthood of Annas and -ai!has, theword of God came to ohn, son of Oechariah in the wilderness. e went into all regionsaround ordan, !roclaiming the &a!tism of re!entance for the forgi'eness of sins, as itis written in the &ook of the words of the !ro!het saiah.

This p$ss$ge del$res the histori$l evidenes o& the events in the Bi(le. & %ou re&er thehistor% there $lso %ou $n see the evidenes o& ,hrist $nd 4is te$hings $nd wonders 4eh$s per&ormed. So the Bi(le is more th$n histor% $nd more th$n $ (ook r$ther $ li(r$r%

with histori$l &$ts &igures $nd truth.


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& %ou h$ve never studied it then %ou h$ve re$ll% missed ever%thing in li&e. Cou muststud% it with $re $nd without $n% preFudie. To see the good result implement wh$t iss$id in it. s$id to stud% the Bi(le (e$use Fust re$ding is not enough. The (est w$% toget in to $ Bi(le is either (u% one or get hold o& $ &ree edition o& $n% l$ngu$ge withproper siEed &onts th$t suit %ou (est.

t is (etter to st$rt with )ew+Test$ment &ourth 6ospel+ohn $nd ontinue till theevel$tions e*luding evel$tions. ne %ou $re thorough with these portions (egin

with other gospels $nd the ld+Test$ment 6enesis onw$rds.

5hen %ou re$d the &irst ,h$pter o& 6enesis $nd &irst h$pter o& ohn it gives %ou $ le$rpiture o& 6od o& Trinit% $nd 4is re$tions. The rel$tionship (etween '$ther 6od 4ol%+Spirit $nd esus ,hrist. The re$tion o& The entire universe $nd ever%thing in it $n (eunderstood. The more %ou know $(out 6od? the more %ou will know the $use o& hum$nsu&&erings. Aording to the ndi$n Buddhist -hilosoph%+ the $use o& miser% is due to

the desire whih is ver% muh true (ut it does not end there. Cou h$ve to pursue &urtherto le$rn the ultim$te TT4. Though m% re$dings were @uite wide $nd v$rieties o&su(Fets+ ould &ind most o& the $nswers onl% in the Bi(le. To some e*tend h$vee*pl$ined those &$tors through sever$l h$pters o& these (ooks.

These (ooks h$ve written $nd no other (ook $n (e the ultim$te $nd no one $n writesuh $ (ook $(out the Bi(le. The more %ou get deep in to the Bi(le the more omple* it

(eomes $nd %our (r$in $nnot hold it $n% more. So long %ou dont get lost with thesripture %ou $n ontinue to stud% &urther. 'or sever$l o& the things no e*pl$n$tion isgiven it is not (e$use there $re no $nswers (ut %ou $nnot underst$nd $n%thing (e%ond

wh$t is st$ted in the Bi(le.

6od doesnt w$nt %ou to (e $ good shol$r o& the Bi(le (ut to (e $ good m$n who o(e%s6ods omm$ndments. 6ods omm$ndments $re not (urdensome the% help %ou tokeep $ good rel$tionship with 6od $nd (etween &ellow hum$n (eings? the end result ispe$e $nd h$rmon% $nd h$ppiness Fo% $nd wisdom o& ever%thing.

& %ou dont &ollow the omm$ndments then %our li&e will (e $ mess Fust like when %ouviol$te tr$&&i rules? %ou end up in dis$ster d$m$ge destrution $nd even loss o& li&e.

)athew =: 2$ and 2642= esus said, @ne who hears me and !uts in to !ractice is likethe wise man who &uilt his house on the rock. @ne who hears m" word and does notact on them will &e like a foolish man who &uilt his hous

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The Simple Divine Truth Book - 03