THE TANKA PROSE ANTHOLOGY - Ray - Tanka Prose Anthology (2008).pdf Japanese literature, tanka and haiku

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  • The Tanka Prose Anthology 9

    Introduction to The Tanka Prose Anthology

    Jeffrey Woodward

    Gary LeBel, in “Rereading the Tosa Diary,” eloquently evokes an ancient past and binds it intimately to his contemporary domestic setting when he writes:

    It’s almost midnight—tomorrow’s Christmas. As I turn the pages of the Tosa Diary I smell the sea and feel my cold soles’ impress on the shingle; I hear those ancient pines whose roots are ‘splashed by waves.’ The rowers pull hard as a woman intones verses for the dead amid the long, elegant robes . . . . I peek in on my sleeping daughter, and then shut the door.

    LeBel alludes to the masterpiece of a Japanese nobleman, Ki no Tsurayuki, who wrote over a millennium ago from the point-of- view of a woman diarist who, on a difficult sea-journey, is mourning her lost child.[1] Perhaps the literary convention of the persona allowed Lord Tsurayuki to distance himself somewhat from his deep grief over the recent death of his own daughter. The Tosa Diary that LeBel is immersed in is saturated with cold waves, rough shingle on desolate beaches and the ever-brooding pines of islands and shorelines. LeBel, enjoying Christmas Eve in the comfort of his home, is stirred by the ancient keening to set his reading aside and to “peek in on my sleeping daughter,” a desire for parental reassurance which is elicited directly by his affinity for Tsurayuki’s writing: “... I smell the sea and feel my cold soles’ impress on the shingle ....”

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    LeBel’s paragraph of prose is concluded by a single tanka and Tsurayuki’s longer diary includes over fifty of them, so both poets employ a similar form which marries prose and verse. It is the desire and ability of a contemporary American poet in Georgia to span the centuries and receive inspiration and even consolation from the Japanese nobleman, however, that lies at the core of this introduction and provides a motive for this anthology. What is this form that LeBel and Tsurayuki share in common, then, and what is its provenance?

    Tanka Prose in Classical and Medieval Japanese Literature

    The dominant form of poetry for over one thousand years in Japan was waka, the forerunner of our modern-day tanka, which in its classical and medieval norm consists of five lines or phrases of 5-7-5-7-7 syllables.[2] From the compilation of the oldest surviving collections of poetry, the Kojiki and Man’yōshū of the 8th century, prose very often accompanied waka, a practice that continued through the classical and medieval court periods and into the new tanka reform ushered in by Masaoka Shiki in the early 20th century.[3] The anecdotal and episodic properties of this ancient prose, along with formulaic phrases and other traits, bear traces of oral transmission and point ultimately to its pre-literate beginnings.[4]

    Early exemplars of tanka prose might be best appreciated as framing or contextual devices—rudimentary prose accompaniments—that tersely describe the place and circumstance of a tanka’s composition or, with slightly more elaboration, deliver an abbreviated tale that establishes not only a setting but perhaps a character or characters for one or more tanka. The prose of this period is rarely more than a handmaiden to the poem.[5]

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    With the advent of Ki no Tsurayuki’s Tosa Diary and the anonymously compiled Tales of Ise in the mid-tenth century, however, Japanese prose evolved rapidly and tanka quickly found itself in a baffling variety of prose contexts: diary or memoir, travel account, military chronicle, romance, biography and more. Nor was the prose now invariably subservient to the verse but in works like Murasaki Shikibu’s Tale of Genji, frequently cited as the world’s first novel, or the Nun Abutsu’s Utatane, a memoir of the unrequited love of her eighteenth year, the prose and verse are on an equal footing, with now one, now the other, stepping to the fore.[6]

    The above paragraphs offer only a cursory sketch of the origin of tanka prose—in another language, another culture, another historical and social milieu. How and when did this mixed genre “cross-over” and find advocates and practitioners among poets writing in English?

    Brief History of Tanka Prose in English

    Any appreciation of the development of tanka and tanka prose in English requires acknowledgement that the growing practice and popularity of Japanese verse in the post-WWII period was centered upon haiku and haibun, not tanka and tanka prose. That fact is not without irony as tanka, with and without its prose companion, preceded haiku and haibun in its native land by a millennium. Western acceptance of the descendent first, the ancestor later, is therefore a striking inversion of Japanese chronology.

    Haiku found able publicists early in R.H. Blyth and Harold G. Henderson. The former’s four volume study and anthology, Haiku (1949-1952), and the latter’s concise An Introduction to Haiku (1958) provided a broad foundation for academic study while the adoption of the form by Beat writers, like Jack

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    Kerouac, Allen Ginsberg and Gary Snyder, brought haiku to the attention of poets and other literati.[7] The rapid dissemination of the haikai ethos and widespread practice of the form culminated as early as 1974 in recognition by a commercial publishing house with the release of The Haiku Anthology, edited by Cor van den Heuval.

    The import of this circumstance for the history of tanka and tanka prose in English is two-fold. First, many poets came to the practice of tanka via haiku and often did so with a firm haikai aesthetic. Second, when and where poets sought to join tanka with prose, they were less likely to turn to classical and medieval Japanese models than to Matsuo Bashō’s 17th century haibun masterpiece, Narrow Road to the Interior, and more frequently than not comprehended what they were writing as haibun and not as a separate and distinct genre, tanka prose. Clear textual evidence of this is the mixture of tanka and haiku in a single prose composition that one commonly discovers in many early assays in the genre.

    Michael McClintock, Jane Reichhold, Michael Dylan Welch and Alexis Rotella, among others, are examples of poets who are still very much active and who established reputations first as writers of haiku and only later as writers of tanka. Sanford Goldstein may be exceptional insofar as his poetic activity, from the start, shows an orientation based upon tanka and upon his work in translating modern Japanese tanka masters.

    Goldstein is notable as well for providing, so far as can be presently determined, the first example of tanka prose in English, his “Tanka Walk” (1983).[8] This journal of some 3000 words documents his daily exercise regimen, general observations on life in Japan and meditations upon the tanka of his professed master, Takuboku Ishikawa, while offering the counterpoint of his own tanka as well. Jane Reichhold’s A Gift

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    of Tanka (1990), probably the next foray into tanka prose in English, is a collection that adopts the classical waka manner of prefacing many of the individual tanka with brief notes that establish a setting or explain the circumstances attending the composition of the poem in question.[9] Larry Kimmel’s “Evening Walk” (1996), not collected here, alternates prose freely with tanka and haiku passages to describe the activity that his title conveys.[10] Works of tanka prose multiply after this with Jane and Werner Reichhold’s journal, Lynx, playing a crucial role in providing a venue for the frequent publication of such compositions, especially in the period of 1997–2003. Much of this early work is executed with greater enthusiasm than finish and for understandable reasons. In 1983 or even in 1996, when Goldstein and Kimmel, for example, were attempting this hybrid, tanka was not yet widely practiced nor were there ready models or guidelines in English for the would-be writer of tanka prose. Is it possible now, a quarter of a century after Goldstein’s work, to define, at least in preliminary fashion, the phenomenon of tanka prose?

    Toward a Definition of Tanka Prose

    Japanese criticism, ancient and modern, offers no comprehensive term that might encompass the many forms and styles that the wedding of tanka and prose admits.[11] Instead, the terminology employed in the scholarly literature is form- specific, addressing not the genus but the individual species, e.g., preface or headnote (kotobagaki), poem tale (uta monogatari), literary diary (nikki bungaku), travel account (kikō), poetic collection (shū), historical tale (rekishi monogatari), military chronicle (gunki monogatari) or biography (denki).

    The first problem to address in defining tanka prose, therefore, is nomenclature.[12] Whereas Japanese waka practice and literary criticism provide no precedent, the analogy of tanka plus

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    prose to the latter development of haibun does. The term haibun, when applied to a literary composition, most commonly signifies haiku plus prose “written in the spirit of haiku.”[13] Haiku prose or haikai prose would be an apt English equivalent of the Japanese word, haibun. Upon the same grounds, tanka prose becomes a reasonable term to apply to literary specimens that incorporate tanka plus prose—a circumstance which may lead one to inquire, not unreasonably, whether tanka prose also indicates prose composed in “the spirit of tanka.”

    Tanka prose, like haibun, combines two modes of writing: verse and prose. Verse is metered