Gay Families Can Never Be the Same asTraditional FamiliesGay Parenting, 2013

"Men and women still compose the two great halves of humanity. Men and womenare still wonderfully and uniquely different, and men and women still play importantand irreplaceable roles in the family."

In the following viewpoint, Austin R. Nimocks argues that marriage always has been acceptedthroughout the world as one of the basic foundations of society. He contends that a majorreason for marriage is procreation, and he is critical of those who would redefine marriage toinclude same-sex relationships. He maintains that a mother and a father cannot be replacedbecause each one has such an integral role to play in a family. Nimocks is senior legalcounsel for the Alliance Defense Fund, which is dedicated to protecting and preservingreligious liberty and the sanctity of life, marriage, and the family.

As you read, consider the following questions:

According to Nimocks, what is "a key purpose of marriage"?1.

As the author outlines, what determines due process rights?2.

According to the author, what was decided in Loving v. Virginia?3.

As debates currently rage about budget deficits, debt ceilings, and jobs, I am pleased that the Senateis discussing what are arguably the two most important jobs in our society—the jobs of mothers andfathers. The Defense of Marriage Act (DOMA) gives us a chance to think about the roles of mothersand fathers in our society, and also to consider a question often overlooked in these debates: Why isgovernment in the marriage business?

Congress enacted DOMA in 1996 by an 84% margin, demonstrating broad bipartisan support. Whenit did so, Congress stated that "at bottom, civil society has an interest in maintaining and protectingthe institution of heterosexual marriage because it has a deep and abiding interest in encouragingresponsible procreation and child rearing. Simply put, government has an interest in marriagebecause it has an interest in children." This statement still holds true. As evidenced by the mostextensive national research survey on Americans' attitudes about marriage, 62% of Americans agreethat "marriage should be defined only as a union between one man and one woman."

Traditional Families Are the Cornerstone of Society

What DOMA addresses is not just a law or creature of statute, but a social institution that hasuniversally crossed all political, religious, sociological, geographical, and historical lines. As thephilosopher and self-described atheist Bertrand Russell wrote, "But for children, there would be noneed of any institution concerned with sex." He continued, "It is through children alone that sexualrelations become of importance to society, and worthy to be taken cognizance of by a legalinstitution." Renowned anthropologist Claude Lévi-Strauss observed that "the family—based on a

union, more or less durable, but socially approved, of two individuals of opposite sexes who establisha household and bear and raise children—appears to be a practically universal phenomenon, presentin every type of society."

From lexicographers who have defined marriage, to academic scholars who have explained marriage,to legislatures and courts that have legally recognized marriage, all demonstrate that a key purpose ofmarriage is to benefit society by procreative relationships. Marriage between a man and a woman is along-standing, worldwide institution that is a building block of society.

Marriage doesn't proscribe conduct or prevent individuals from living how they want to live. It doesn'tprohibit intimate relationships or curtail one's constitutional rights. Federal legislation that protectsmarriage as a binding, exclusive, and procreative relationship has the public purposes ofmarriage—most notably, to continue human existence—at heart. The effort to repeal DOMA,however, tries to replace these essential public purposes of marriage with various private purposes.Our discussion of DOMA and its repeal should not be about the private reasons why individualsmarry, why the institution of marriage benefits any particular couple, or why any two people should orshould not marry. Instead, we must speak about social policy for our country as a whole and the

government's interest in marriage as an institution.

Due to the public nature of the government's interest in marriage, a couple's entrance into marriagehas never been conditioned on the couple's ability and desire to find happiness together, on theirlevel of financial entanglement, or on their actual personal dedication to each other. Because thescope of due process rights is determined not by anyone's individual circumstances, but by thecountry's history, traditions, and legal practices, marriage laws stem from the fact that children are thenatural product of sexual relationships between men and women, and that both fathers and mothersare viewed to be necessary and important for children. Thus, throughout history, diverse cultures andfaiths have recognized marriage between one man and one woman as the best way to promotehealthy families and societies.

There Are Roles That Only a Man and a Woman CanFill

Moreover, studies and data from the social sciences have long demonstrated that for children, theideal family structure is one headed by two opposite-sex biological parents in a low-conflict marriage.Even President [Barack] Obama supports active and involved fatherhood for all children; he knows alltoo well the pain of not having a father during his childhood, even though he was raised by a lovingmother. As he stated:

We know the statistics—that children who grow up without a father are five times more likelyto live in poverty and commit crime; nine times more likely to drop out of schools and twentytimes more likely to end up in prison. They are more likely to have behavioral problems, orrun away from home, or become teenage parents themselves. And the foundations of ourcommunity are weaker because of it.

Likewise, a child psychologist who testified in support of a lawsuit that would judicially impose same-

sex marriage on California citizens wrote, "Both mothers and fathers play crucial and qualitatively

different roles in the socialization of the child."

But advocates for redefining marriage are asking you to cast aside the natural attachment of parentsto their own children, and the natural desires of children to know who they are and where they camefrom. These advocates are asking the whole of society to ignore the unique and demonstrabledifferences between men and women in parenthood: no mothers, no fathers, just generic parents.

But there are no generic people. We are composed of two complementary, but different, halves ofhumanity. As Rutgers University sociologist David Popenoe puts it,

We should disavow the notion that "mommies can make good daddies," just as we shoulddisavow the popular notion ... that "daddies can make good mommies."... The two sexes aredifferent to the core, and each is necessary—culturally and biologically—for the optimaldevelopment of a human being.

The Courts Have Ruled Against Same-Sex Marriage

The Senate should also disavow the idea that since the Obama administration refused to defendDOMA, its repeal is somehow a constitutional mandate. In 1967, the Supreme Court decided the caseof Loving v. Virginia. In the Loving case, the Supreme Court struck down as unconstitutional a race-

based marriage law that prohibited whites from marrying anyone of color. In so ruling, the Supreme

Court called marriage "fundamental to our very existence and survival," because of its procreativeaspects. The procreative nature of marriage is what brought about miscegenation laws in the firstplace. The court's ruling returned marriage in the United States to its original status in commonlaw—an institution not to be manipulated by racial prejudice, but to be honored as the union of oneman and one woman.

Those who push for redefining marriage often cite Loving to support their arguments. But in doingthis, they miss the court's link between marriage and procreation. Even the Department of Justice, inits new refusal to defend DOMA, does not cite the Loving case as support for its new anti-marriageposition.

Same-sex marriage supporters also routinely overlook a noteworthy court case argued and decided in1972, five years after the Loving decision. The Supreme Court dismissed an appeal from theMinnesota Supreme Court that claimed an alternate definition of marriage was a basic human right. InBaker v. Nelson, the Minnesota Supreme Court rejected claims for same-sex marriage and held that"in common sense and in constitutional sense, there is a clear distinction between marital restrictionbased merely upon race and one based upon the fundamental difference in sex." The court's rejectionalso emphasized a defining link between marriage and "the procreation and rearing of children." TheUnited States Supreme Court upheld the Minnesota court's decision. Not a single justice of the UnitedStates Supreme Court found the constitutional claims for an alternate definition of marriagesubstantial enough even to warrant a review.

Since the Baker case, every appellate court in this country, both state and federal, that hasaddressed the validity of marriage as the union of one man and one woman, under the United StatesConstitution, has upheld the institution as rationally related to the state's interest in responsible

procreation and child rearing. And while some may argue that times have changed, they cannotcredibly argue that humanity, as a gendered species, has changed. Men and women still composethe two great halves of humanity. Men and women are still wonderfully and uniquely different, andmen and women still play important and irreplaceable roles in the family. As stated by the SupremeCourt, "The truth is that the two sexes are not fungible; a community made up exclusively of one isdifferent from a community composed of both; the subtle interplay of influence one on the other isamong the imponderables." "'Inherent differences' between men and women, we have come toappreciate, remain cause for celebration."

Without question, the overwhelming majority of people on both sides of this debate are good anddecent Americans, coming from all walks of life, all political parties, all races and creeds—buthumanity remains unchanged as a collection of men and women. And since it will always be true thatchildren are the product of sexual relationships between men and women, and that men and womeneach bring something distinctive to the table of parenting, this government maintains a compellinginterest in protecting and preserving the institution of marriage as the union of one man and onewoman. Marriage between a man and a woman naturally builds families—mom, dad, andchildren—and gives hope that the next generations will carry that family into the future.

Further ReadingsBooks

Harlyn Aizley, ed.Confessions of the Other Mother: Nonbiological Lesbian Moms Tell All. Boston,MA: Beacon Press, 2006.

M.V. Lee BadgettWhen Gay People Get Married: What Happens When Societies Legalize Same-Sex Marriage. New York: New York University Press, 2009.

David BlankenhornThe Future of Marriage. New York: Encounter Books, 2007.

David M. Brodzinsky and Adam Pertman, eds.Adoption by Lesbians and Gay Men: A NewDimension in Family Diversity. New York: Oxford University Press, 2012.

Michael L. BrownA Queer Thing Happened to America: And What a Long, Strange Trip It's Been.Concord, NC: EqualTime Books, 2011.

Andrew J. CherlinThe Marriage-Go-Round: The State of Marriage and the Family in AmericaToday. New York: Alfred A. Knopf, 2009.

James C. DobsonMarriage Under Fire: Why We Must Win This War. Sisters, OR: MultnomahPublishers, 2004.

Abigail GarnerFamilies Like Mine: Children of Gay Parents Tell It Like It Is. New York:HarperCollins, 2004.

Abbie E. GoldbergLesbian and Gay Parents and Their Children: Research on the Family LifeCycle. Washington, DC: American Psychological Association, 2010.

Marybeth HicksDon't Let the Kids Drink the Kool-Aid: Confronting the Left's Assault on OurFamilies, Faith, and Freedom. Washington, DC: Regnery Publishing, 2011.

Stephen HicksLesbian, Gay, and Queer Parenting: Families, Intimacies, Genealogies. New York:Palgrave Macmillan, 2011.

Kathleen E. HullSame-Sex Marriage: The Cultural Politics of Love and Law. New York: CambridgeUniversity Press, 2006.

Troy JohnsonFamily Outing: What Happened When I Found Out That My Mother Was Gay. NewYork: Arcade Publishing, 2008.

William Stacy JohnsonA Time to Embrace: Same-Sex Relationships in Religion, Law, and Politics.2nd ed. Grand Rapids, MI: W.B. Eerdmans Publishing Company, 2012.

Ellen LewinGay Fatherhood: Narratives of Family and Citizenship in America. Chicago, IL:University of Chicago Press, 2009.

Rena M. LindevaldsenOnly One Mommy: A Woman's Battle for Her Life, Her Daughter, and HerFreedom: The Lisa Miller Story. Orlando, FL: New Revolution Publishers, 2011.

Jacquelyne LuceBeyond Expectation: Lesbian/Bi/Queer Women and Assisted Conception.Toronto, Ontario: University of Toronto Press, 2010.

Erwin W. LutzerThe Truth About Same-Sex Marriage: 6 Things You Must Know About What'sReally at Stake. Chicago, IL: Moody Publishers, 2010.

Laura MamoQueering Reproduction: Achieving Pregnancy in the Age of Technoscience. Durham,NC: Duke University Press, 2007.

Susan Gluck MezeyGay Families and the Courts: The Quest for Equal Rights. Lanham, MD:Rowman & Littlefield Publishers, 2009.

Mignon R. MooreInvisible Families: Gay Identities, Relationships, and Motherhood Among BlackWomen. Berkeley, CA: University of California Press, 2011.

Gary MucciaroniSame Sex, Different Politics: Success and Failure in the Struggles Over GayRights. Chicago, IL: University of Chicago Press, 2008.

Martha C. NussbaumFrom Disgust to Humanity: Sexual Orientation and Constitutional Law. NewYork: Oxford University Press, 2010.

Nancy D. PolikoffBeyond Straight and Gay Marriage: Valuing All Families Under the Law. Boston,MA: Beacon Press, 2008.

Jonathan RauchGay Marriage: Why It Is Good for Gays, Good for Straights, and Good forAmerica. New York: Times Books, 2004.

David RaysideQueer Inclusions, Continental Divisions: Public Recognition of Sexual Diversity inCanada and the United States. Toronto, Ontario: University of Toronto Press, 2008.

Kimberly D. RichmanCourting Change: Queer Parents, Judges, and the Transformation ofAmerican Family Law. New York: New York University Press, 2009.

Craig A. Rimmerman and Clyde Wilcox, eds.The Politics of Same-Sex Marriage. Chicago, IL:University of Chicago Press, 2007.

Alan Sears and Craig OstenThe Homosexual Agenda: Exposing the Principal Threat to ReligiousFreedom Today. Nashville, TN: Broadman & Holman Publishers, 2003.

Brette McWhorter SemberGay & Lesbian Parenting Choices: From Adoptions or Using aSurrogate to Choosing the Perfect Father. Pompton Plains, NJ: Career Press, 2006.

Louis P. SheldonThe Agenda: The Homosexual Plan to Change America. Lake Mary, FL:FrontLine, 2005.

Judith StaceyUnhitched: Love, Marriage, and Family Values from West Hollywood to WesternChina. New York: New York University Press, 2011.

Glenn T. Stanton and Bill MaierMarriage on Trial: The Case Against Same-Sex Marriage andParenting. Downers Grove, IL: InterVarsity Press, 2004.

Mark StrasserSame-Sex Unions Across the United States. Durham, NC: Carolina AcademicPress, 2011.

Fiona Tasker and Jerry J. Bigner, eds.Gay and Lesbian Parenting: New Directions. New York:Haworth Press, 2008.

Yvette TaylorLesbian and Gay Parenting: Securing Social and Educational Capital. New York:Palgrave Macmillan, 2009.

Frank TurekCorrect, Not Politically Correct: How Same-Sex Marriage Hurts Everyone. Charlotte,NC: CrossExamined, 2008.

Ludger H. Viefhues-BaileyBetween a Man and a Woman?: Why Conservatives Oppose Same-Sex Marriage. New York: Columbia University Press, 2010.

Lynn D. Wardle, ed.What's the Harm?: Does Legalizing Same-Sex Marriage Really HarmIndividuals, Families or Society? Lanham, MD: University Press of America, 2008.

PeriodicalsBenjamin Anastas "O Pioneers!," New York Times, November 4, 2011.

Nicholas P. Cafardi "Civil Marriage Is for Caesar to Decide, Not the Church," National CatholicReporter, July 5, 2011.

Linda Carroll "Gay Families More Accepted than Single Moms," MSNBC, March 15, 2011.www.msnbc.com.

Joan Chittister "Whatever Happened to the Middle?," National Catholic Reporter, May 26, 2010.

Commonweal "Protecting Religious Freedom," August 12, 2011.

Stephanie Coontz "Gay Marriage Isn't Revolutionary. It's Just Next," Washington Post, January 9,2011.

Petula Dvorak "Bert and Ernie Are the Wrong Guys for This Mission," Washington Post, August12, 2011.

Thomas C. Fox "Boulder Parents: Adult Child of Gay Parents Speaks from Experience," NationalCatholic Reporter, March 26, 2010.

Matthew J. Franck "It's Not About Hating Gays," Pittsburgh Post-Gazette, December 28, 2010.

Rebecca Hagelin "Conditioned to Accept a Lie," Townhall.com, September 28, 2010.

Kathryn Jean Lopez "Being Catholic Means Not Feeling Sorry About Being Catholic," NationalReview Online, June 7, 2010. www.nationalreview.com.

Full Text: COPYRIGHT 2013 Greenhaven Press, a part of Gale, Cengage Learning.

Source CitationNimocks, Austin R. "Gay Families Can Never Be the Same as Traditional Families." Ga

y Parenting. Ed. Beth Rosenthal. Detroit: Greenhaven Press, 2013. OpposingViewpoints. Rpt. from "One Man, One Woman, and the Common Good: Marriage'sPublic Purpose." Public Discourse: Ethics, Law and the Common Good. 2011. Opposing Viewpoints in Context. Web. 24 Feb. 2015.

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