The IslamicThe Islamic

Illuminating RubyIlluminating Ruby(Aqeedah Insight)

محمد الله إال إله محمد ال الله إال إله الالله الله رسول رسول

No one is God Except Allah Muhammad is the Messenger of Allah

Upon it we shall live

Upon it we shall die

Upon it we shall resurrect insha’Allah

الله أكبر

Allah is Great

لله والحمد الله لله سبحان والحمد الله سبحانأكبر والله الله اال اله أكبر وال والله الله اال اله وال

SubSubhhanallahanallahwal-wal-HHamdulillahamdulillah

Wa La ilaha illallahWa La ilaha illallahWa-llahu AkbarWa-llahu Akbar

Allah said :

السميع� و� و�ه� �شئ ث ل��ه� ك�م� ليس�البصير

Surat ash-Shura, ayah 11 means:

{There is nothing like Him (Allah) and He has the attribute

of Hearing and Seeing}

وسل%م عليه الله� صل%ى قال

����شئ ي�ك�ن ولم الله� كانه� غي ر�

والبيهقي الجارود وابن البخاري رواه

The Messenger of Allah

(Sallallahu ^alayhi wa sallam )said which means:

"Allah existed eternally and there was nothing else".

Related by Al-Bukhariyy, al-Bayhaqiyy and Ibn al-Jarud

الله جل7Allah is Glorified

The Self of Allah does not resemble the self of the creationsHis Doings do not resemble the doings of the creations

His Attributes do not resemble the attributes of the creations

Allah created the bodies, He is not a bodyHe created the souls, He is not a soulHe created the lights, He is not a light

يشبه ال وتعالى سبحانه يشبه الله ال وتعالى سبحانه اللهخلقه من خلقه شيئا من شيئا

Allah the Exalted does not resemble

any of his creations

Imam Ahmad bin Hanbal and Dhunun al-Misriy said:

فالله ) ببالك تصورت مهماذلك (بخالف

Which means:

"Whatever you imagine in your mind, Allah is different from it".

This mean Allah does not resemble the creations in anyway, what you imagine in your mind is created, Allah is the creator, He existed when nothing else existed.

بال موجود بال الله موجود اللهمكانمكان

Allah Exists, Allah Exists, Without a placeWithout a place

Not sitting on the throne, or in the sky as the Jews claim nor everywhere

عنه الله رضي علي االمام عنه قال الله رضي علي االمام قال

مكان وال الله كان كان عليه ما على االن وهو : لقدرته العرشاظهارا خلق الله ان ايضا وقال

لذاته مكانا يتخذه ولم

Imam ^Aliyy, the fourth of the caliphs, said which means: “Allah existed eternally and there was

no place, and He now is as He was, i.e., without a place”

He also said: “Allah created the Throne as a sign of His Power and He did not create the

Throne to sit on it,”

: عنه الله رضي حنيفه ابو االعظم االمام :قال عنه الله رضي حنيفه ابو االعظم االمام قال

مخلوقه الخالق يشبه أن7ى

Imam Abu Hanifah the Great said: “Certainly the Creator does not resemble his creations”

الطحاوي االمام الطحاوي قال االمام عن قال عنه الله رضي عن السلفي عنه الله رضي السلفي: تعالى :الله تعالى الله

واالركان والغايات الحدود عن وتعالىالجهات تحويه ال واالدوات واالعضاء

المبتدعات كسائر الست

Abu Ja^far at-Tahawiyy as-Salafiy Said:

“Allah is supremely clear of all boundaries, extremes, sides, organs and instruments. The six directions do not contain Allah - these are attributed to all created things”

عنه وقال وقال الله عنه رضي الله ايضا:ايضا:رضيكفر فقد البشر معاني من بمعنى الله وصف ومن

انه وعلم انزجر الكفار قول مثل وعن اعتبر هذا ابصر فمنليسكالبشر بصفاته

At-Tahawiy also said :

“Anyone who attributes to Allah attributes in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His Attributes, is not like human beings .

*So: The one who attributes to Allah any of the attributes of the creations, belied the Qur’an, and that is blasphemy. Anyone who falls in blasphemy whether blasphemous beliefs, or sayings or doings must leave that blasphemy and return to Islam by saying the Shahadatayn again.

: عنه الله رضي الكبير الرفاعي احمد االمام :قال عنه الله رضي الكبير الرفاعي احمد االمام قالتعالى بوجوده اإليقان بالله المعرفة غاية

مكان بال وال كيف

The Grand Imam Ahmad ar-Rifa^iy said:

“The ultimate belief about Allah is to know without a doubt that Allah the exalted

exists without a “kayf” manner of beings and without a place”

هام هام تنبيه NoteNoteتنبيه: طه سورة في تعالى الله قول في استوى معنى

وابقى وحفظ الجلوسكما قهر معنى على تفسيره يجوز والصفات الجلوسمن ألن تعالى بالله والعياذ والنصارى اليهود يعتقد

. ذلك عن ومتعال منزه والله المخلوقين

Hence Surat Taha, ayah 5, in the Qur'an, does NOT mean that Allah sits on the throne or that Allah is firmly

established on the throne, rather it means to subjugate and preserve the throne.

*In the Arabic language, the word istawa has fifteen (15) different meanings, among of which are to sit, to subjugate, to protect, to

conquer, and to preserve. Because sitting is from the attributes of the creations and Allah is clear from that.

: االعالم االمة وأحبار والسنة القرءان من والبرهان البيان هذا فمن وبعدالسماء في ساكن الله أن% أو زعم العرش فوق الكرسي جالسعلى أو

: فقد االشكال من شكل باي بخلقه الله شبه أو مكان في متحيز

المصطفى النبي وكذب القرآن عانداالعالم العدنان االئمة اقوال وخالف

سقيم بفهمه واصبحAfter these clarifications and proofs from the Qur’an and alsunna and the sayings of great scholars, the

one who claims: that Allah resides in the sky, or sits on the throne, or occupying spaces or places or likened Allah to his creations in any way then he:

Opposed the Qur’an, and belied the Prophet, and opposed the sayings of the great scholars and negated Islam.

الله رسول عقيدة على الله الله ثبتنا رسول عقيدة على الله ثبتناوصحبه وصحبه وءاله وءاله

وغفر االسالم وبأمة بنا الله وغفر ولطف االسالم وبأمة بنا الله ولطفولكم ولكم لنا لنا

May Allah keep us steadfast on the creed May Allah keep us steadfast on the creed and way of the Prophet and his kind ‘Al and way of the Prophet and his kind ‘Al and companions, and may Allah have and companions, and may Allah have

mercy upon us and our nation, and may mercy upon us and our nation, and may Allah forgive usAllah forgive us

www.alsunna.org

الله رحمك انشرهاالعظيم االجر الدعاء لتنال صالح من تنسونا وال

Spread this around Gain reward and don’t forget us in du^a’