30
Cimabue (c. 1280) and Giotto (c. 1308) with Madonna’s Enthroned

Proto Renaissance Post

Embed Size (px)

DESCRIPTION

 

Citation preview

Page 1: Proto Renaissance Post

Cimabue (c. 1280) and Giotto (c. 1308) with Madonna’s Enthroned

Page 2: Proto Renaissance Post

CIMABUE(b. ca. 1240, Firenze, d. ca. 1302, Firenze) Florentine painter. His nickname means 'Ox-head'. He was a contemporary of Dante, who refers to him in The Divine Comedy (Purg. xi. 94-6) as an artist who was 'believed to hold the field in painting' only to be eclipsed by Giotto's fame. Ironically enough this passage, meant to illustrate the vanity of short-lived earthly glory, has become the basis for Cimabue's fame; for, embroidering on this reference, later writers made him into the discoverer and teacher of Giotto and regarded him as the first in the long line of great Italian painters. He was said to have worked in the 'Greek' (i.e. Byzantine) manner, but to have begun the movement towards greater realism which culminated in the Renaissance. Documentary evidence is insufficient to confirm or deny this estimate of Cimabue's art. The only work that can be proved to be by his hand is a St John forming part of a larger mosaic in Pisa Cathedral (1302), but tradition has tended to attribute to Cimabue many works of outstanding quality from the end of the 13th century, such as the Madonna of Santa Trinità (Uffizi, Florence), a cycle of frescos in the Upper Church of San Francesco in Assisi, and a majestic Crucifix in Santa Croce (badly damaged in the Florence flood of 1966). If these highly plausible attributions are correct, Cimabue was indeed the outstanding master of the generation before Giotto. The movement towards greater naturalism, however, may owe more to contemporary Roman painters and mosaicists (Cavallini, Torriti) than to him; he is documented in Rome in 1272 and could have known their work.

http://www.wga.hu/frames-e.html?/bio/c/cimabue/biograph.html

Page 3: Proto Renaissance Post

Cimabue, detail

Page 4: Proto Renaissance Post

Cimabue (c. 1280) and Giotto (c. 1308) with Madonna’s Enthroned

Page 5: Proto Renaissance Post
Page 7: Proto Renaissance Post

Giotto di Bondone (c. 1267 - 1337). Florentine painter and architect. Outstanding as a painter, sculptor, and architect, Giotto was recognized as the first genius of art in the Italian Renaissance. Giotto lived and worked at a time when people's minds and talents were first being freed from the shackles of medieval restraint. He dealt largely in the traditional religious subjects, but he gave these subjects an earthly, full-blooded life and force.

Giotto is regarded as the founder of the central tradition of Western painting because his work broke free from the stylizations of Byzantine art, introducing new ideals of naturalism and creating a convincing sense of pictorial space. His momentous achievement was recognized by his contemporaries (Dante praised him in a famous passage of The Divine Comedy, where he said he had surpassed his master Cimabue), and in about 1400 Cennino Cennini wrote `Giotto translated the art of painting from Greek to Latin.‘

In the generation after his death he had an overwhelming influence on Florentine painting; it declined with the growth of International Gothic, but his work was later an inspiration to Masaccio, and even to Michelangelo. These two giants were his true spiritual heirs.

http://www.ibiblio.org/wm/paint/auth/giotto/

Page 8: Proto Renaissance Post

Press to link to site with a history of the Arena, or Scrovegni Chapel painted with a series of frescoes by Giotto

c. 1305

Page 9: Proto Renaissance Post

Interior of the Arena Chapel facing the entrance and the Last Judgment fresco

Page 10: Proto Renaissance Post
Page 11: Proto Renaissance Post

Lamentation, fresco panel from the Arena Chapel

Page 12: Proto Renaissance Post

Lamentation, detail

Page 13: Proto Renaissance Post

Lamentation, detail

Page 14: Proto Renaissance Post
Page 15: Proto Renaissance Post

Early or Proto-Renaissance

Page 16: Proto Renaissance Post
Page 17: Proto Renaissance Post

Petrarch 1304 - 1374• The father of “Humanism”• Big Fan of Cicero and classical antiquity, especially

literature• Originally from Florence• Invented the modern ideal of the “autonomous individual”• Sought to define of the Virtuous Life• Began the debate on the contemplative vs. the active life• Perfected the sonnet• Unleashed the obsessive recovery of ancient texts in early

Renaissance

Page 18: Proto Renaissance Post

Early Influences (outside the role of Antiquity)

• Clement V begins the Avignon papacy in 1308, leading to Great Schism of 1378 and the period of “3 Popes” until 1409

• The Black Death; Plague in 1348• The Introduction of Gunpowder and the changing

role of the Nobility (from warrior to dilettante) • The rise of the Merchant Class and Capitalism• Overseas conquests, migration and colonization• A growing Interest in the Natural World and the

fidelity of depiction as opposed to symbolism

Page 19: Proto Renaissance Post

Duccio, Maestà (center panel, Madonna with Angels and Saints)

1308-11Tempera on wood,

Page 20: Proto Renaissance Post

Sienese School of Painting

Duccio, Maestà 1308-11• Mary as Queen of Heaven surrounded by angels and

saints• Most opulent and complex altarpiece of its time• Mournful gaze characteristic of Duccio• Almond eyes and rosebud mouth of the Mary are typical

of Byzantine art• Throne opens up for all to see• Figures arranged in a hierarchy, however formal frontality

of figures relaxed a bit

Page 21: Proto Renaissance Post

Duccio's famous Maestà was commissioned by the Siena Cathedral in 138 and it was completed in 1311. Today most of this elaborate double-sided altarpiece is in the cathedral museum but several of the predella panels are scattered outside Italy in various museums. It is probably the most important panel ever painted in Italy; it is certainly among the most beautiful. Compressed within the compass of an altarpiece is the equivalent of an entire programme for the fresco painting of a church. The whole of the front of the main panel is occupied by a scene of the Virgin and Child in majesty surrounded by angels and saints, and corresponding to this on the back there are twenty-six scenes from Christ's Passion. Originally there were subsidiary scenes from Christ's life above and below the main panel. The whole work is a superb standard of craftsmanship, and the exquisite colouring and supple draughtsmanship create effects of great beauty.

Page 22: Proto Renaissance Post

Digital reproduction of original, front

Page 23: Proto Renaissance Post

Digital reproduction of Maesta, back

Note the predella (small panel) above

Page 24: Proto Renaissance Post
Page 25: Proto Renaissance Post

Sienese School of Painting

Simone Martini, Annunciation, 1333• International Style• Elegant shapes, swaying figures• Radiant color• Fluttering drapery • Courtly ritual, courtly dress• Angel: white and gold brocade with floating plaid-lined

mantle• Virgin: mantle lined with deep gold lines• No recession of space, only relationship of two main figures• Vase of white lilies symbolizes Virgin’s purity• Dove of Holy Spirit surrounded by Cherubim

Page 26: Proto Renaissance Post
Page 27: Proto Renaissance Post

Sienese School of Painting

Pietro Lorenzetti, Birth of the Virgin• Birth of Mary, mother of Jesus,

at home• A midwife holds a fan to cool

Saint Anne • Everyday items of the Gothic

period on display in the home• Mary’s father, Joachim, is

waiting outside to hear the news of the birth

• Wooden frame• Cutaway cross-section allows

viewer to look directly into a typical middle class home

• Pioneering attempt at building a consistent interior space

• Single vanishing point suggested

• Palpable sense of three-dimensionality on a two-dimensional surface

• Suggestion of great depth on left

• Local women bring gifts of bread and wine to symbolize the Eucharist

Page 28: Proto Renaissance Post
Page 29: Proto Renaissance Post

Sienese School of Painting

Ambrogio Lorenzetti, Allegory of Good Government, 1338 -40

• Painting done in the chief council chamber of Siena, the Hall of Peace

• Panoramic view of the city of Siena with walls and countryside

• Security in center has a banner that proclaims everyone can walk freely because justice reigns

• Singing and dancing in the streets of the ideal republic (actually against Sienese law)

• Crafts, professions, trades are highlighted as thriving

• Bountiful harvests: a good city feeds its people

• Aspects of leisure: hunters and falconers leave the city unafraid of their safety

• Dark blue sky in contrast with well lit scenery

• Aristocratic elegance of figures

Page 30: Proto Renaissance Post

Andrea Pisano,Baptistery Doors“Life of St. John the Baptist”1330 – 36 – south entrance