INTRODUCTION TO SURAH YASIN

Surah Yasin was revealed in Makkah with eighty-three verses arranged into five sections. Surah Yasin begins with affirming of Muhammad’s r prophethood by invoking the Qur’an, the book of wisdom and assuring him that he is on the right guidance.

Then it proceeds to describe the fate of the inhabitants of a certain settlement; they repudiated the prophets sent to them and invited Allah’s I wrath on themselves which wiped them off the face of earth. This account of the attitude of the people of the settlement makes a very significant point; the truth which the high, proud and sophisticated people of the city failed to see was recognised by a simple, lowly man from the suburbs.

The account of the ruined settlement is given as a stern warning to the disbelievers of Makkah whose vanity made them reject Muhammed r as a prophet of Allah I although they knew fully well the faultless, unimpeachable character of the prophet and the clear, self explanatory truth of the message.

After narrating the story of the settlement the surah once again calls upon people to observe and ponder over the vast and varied phenomena of nature – from the stars and planets to the rich productivity of earth – and decide who else but the supreme being who created and subjected the entire universe to an ordered, integrated system is worthy of worship.

Then the surah turns to the question of resurrection and answers the disbelievers’ assertion that it is impossible to revive the dead by putting together the bits and pieces of their dried, crumbly bones with a simple, satisfactory argument: he who created man from a mere drop of water has also the power to recreate the dead on the day of resurrection.

The surah discusses the crooked, avaricious mentality of the capitalist who denies responsibility of helping the poor and the needy on various pre-texts, and even goes so far as to assert that why he should spend his wealth on those whom Allah I has not chosen to make prosperous.

The surah also declares that the prophet is not a poet and that what he preaches is the Message of Allah I whose knowledge has no bounds, and not imaginary tales, exaggerated descriptions and false assertions (which are the stock-in-trade of decadent poets).

THE VIRTUES OF SURAH YASIN

1. Anas t reported Allah’s Messenger r as saying, "Everything has a heart and the heart of the Holy Qur’an is Yasin. Allah I will record anyone who recites Yasin as having recited the Holy Qur’an ten times." Tirmidhi, Darimi

2. Ata ibn Abi Rabah t told of hearing that Allah’s Messenger r said, "If anyone recites Yasin at the beginning of the day, his needs will be fulfilled." Darimi

3. Maqal ibn Yasaar Muzani t reported the Holy Prophet r as saying, "If anyone recites Yasin for Allah’s I pleasure, his past sins will be forgiven; so recite it on those who are dying." Baihaqi

4. Anas t reported Rasulullah r as saying, "Whoever goes to the graveyard and reads Surah Yain Allah I gives them (the grave dwellers) ease that day, and the reciter receives spiritual blessings equivalent to the amount of letters of Surah Yasin.” Qurtubi

r5. Maqal ibn Yasaar t reports that the Holy Prophet has said, "Recite Surah Yasin on those who are dying." Abu Dawud

6. Ummud Darda y reports the Noble Prophet saying, "Over no person who is about to die and Surah Yasin is read upon them but Allah I lightens the difficulties of death for him." Qurtubi

7. Abu Hurairah t says that the Messenger of Allah has said, "Whoever recites Surah Yasin at night seeking the pleasure of Allah I, that night he will be forgiven." Abu Nuaym

8. Aisha y reports Rasulullah saying, "Indeed in the Noble Qur’an there is a surah which, for its reader will intercede and which will be a means of forgiveness for its listener. Listen carefully, it is Surah Yasin, in the Torah it is called Muimmah."

It was enquired, "O’ Messenger of Allah r, what is Muimmah?"

Rasulullah replied, "It contains for its reader the benefits of this world, it removes from him the dread of the next life, and it is called Dafiah and Qadhiyah."

Again it was enquired, "How is this Surah Dafiah and Qadhiyah?"

Rasulullah replied, "It takes away from its reader all afflictions and fulfills his need. Whoever recites it, it will be made equal to twenty pilgrimages. Whoever shall listen to it, it will be as thousand dinars, which he has given as charity in the path of Allah I. And whoever shall write it and then drink it, it will enter into his heart a thousand cures, a thousand radiant lights, a thousand times more increase in belief, a thousand mercies, a thousand blessings, a thousand times more increase in guidance, and will remove from him all diseases." Tha’labi, Tirmidhi in Nawadirul Usul

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According to another Hadith, Allah I recited Surah Yasin and Surah Taha one thousand years before He created the Heavens and the Earth, and on hearing this the angels said “Blessing is for that

Ummah unto whom the Qur’an will be sent, blessing is for the hearts which will bear it and blessing is for the tongues which will recite it”.

There is another narration which says: “Whoever reads Surah Yasin for the pleasure of Allah I only, all his previous sins will be forgiven. Therefore make a practice of reading this Surah over those who have departed”

9. Abu Hurairah t reports the Messenger of Allah saying, "Whoever recites Surah Yasin on the eve of Friday, he will be forgiven by morning.” Qurtubi

10. Abu Hurairah t reports the Holy Prophet saying, "Whoever recites Surah Yasin at night he will be forgiven in the morning, and whosoever recites Surah Ha-mim in which Dukhaan is mentioned he will be forgiven in the morning.” Abu Ya’la

11. Jundub ibn Abdullah t narrates that the Holy Prophet has said, "Whoever reads Yasin at night seeking the pleasure of Allah I is forgiven." Ibn Hibbaan

12. Ibn Abbas t reports Rasoolullah saying, "My heart’s desire is that Surah Yasin should be present in the heart of every individual of my Ummah.” Al Bazzaar

13. Yahya ibn Abi Kathir (R.A.) says, "This narration has reached me that whoever shall recite Yasin at night, he remains content till morning and whoever shall recite it in the morning, he remains content till evening. And that person who has related this to me has also experienced this."

Thalabi (R.A.) said, and Ibn Atiyah (R.A.) has mentioned this and Ibn Atiyah says, "Experience confirms this." Qurtubi

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1. Y� S�N.

YASIN ! (ALLAH ALONE KNOWS THE MEANING OF THIS).

3. INNAKA LAMINAL-MURSAL�N.

SURELY YOU (MUHAMMAD) ARE OF THE SENT-ONES

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4. `AL� SIR�£IM-MUSTAQ�M.

ON THE STRAIGHT PATH

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2. WAL-QUR��NIL - �AK�M

BY THE GLORIOUS QUR’AN OF SUPREME WISDOM!

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BISMILL�HIR - RA�M�NIR - RA��M.

IN THE NAME OF ALLAH, THE BENEFICENT, THE MERCIFUL.

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5. TANZ�LAL-`AZ�ZIR-RA��M

(THIS QUR’AN IS) SENT DOWN BY THE ALMIGHTY, THE MERCIFUL

7. LAQAD �AQQAL-QAWLU `AL�

AKTHARIHIM FAHUM L� YU�MIN¤N.

SURELY (BECAUSE OF THEIR PERSISTENT DISBELIEF AND HATRED) THE WORD (DECREE) HAS BEEN PROVED AGAINST MOST OF THEM

THAT THEY WILL NOT BELIEVE.

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6. LI TUNDHIRA QAWMAM-M� UNDHIRA

�B��UHUM FAHUM GH�FIL¤N.

THAT YOU MAY WARN A NATION WHOSE FOREFATHERS WERE NOT WARNED (FOR LONG),

SO THEY ARE ALSO UNAWARE.

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8. INN� JA`ALN� F� A`N�QIHIM

AGHL�LAN FAHIYA ILAL-ADHQ�NI

FAHUM-MUQMA�¤N.

SURELY WE HAVE PLACED ON THEIR NECKS SHACKLES REACHING RIGHT UP TO THEIR CHINS SO THAT THEIR

HEADS ARE RAISED UP.

10. WA SAW��UN `ALAYHIM `A-ANDHARTAHUM

AM LAM TUNDHIRHUM L� YU�MIN¤N.

AND IT IS THE SAME FOR THEM WHETHER YOU WARN THEM OR YOU WARN THEM NOT THEY WILL NOT BELIEVE.

11. `INNAM� TUNDHIRU MANIT-TABA`ADH-DHIKRA

WA KHASHIYAR - RA�M�NA BIL-GAYB.

FABASH-SHIRHU BIMAGHFIRATIW WA AJRIN KAR�M.

YOU CAN BUT WARN ONLY HIM WHO FOLLOWS THE QUR’AN AND FEARS THE MOST-KIND (LORD) WITHOUT SEEING. SO GIVE HIM THE GLAD TIDINGS OF FORGIVENESS AND A GENEROUS REWARD.

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9. WA JA`ALN� MIM BAYNI AYD�HIM SADDAW

WA MIN KHALFIHIM SADDAN FA-AGHSHAYN�HUM

FAHUM L� YUBSIR¤N

AND WE HAVE SET A BARRIER BEFORE THEM AND A BARRIER BEHIND THEM AND CAST A VEIL OVER

THEIR EYES, SO THEY SEE NOTHING.

12. INNA NA�NU NU�Y�L-MAWT� WA NAKTUBU

M� QADDAM¤ WA �TH�RAHUM. WA KULLA SHAY�IN

A�SAYN�HU F� IM�MIM-MUB�N

SURELY WE SHALL RAISE THE DEAD TO LIFE, AND WE SHALL WRITE DOWN THE DEEDS WHICH THEY SEND BEFORE, AND

THEIR TRACES WHICH THEY LEAVE BEHIND. AND WE HAVE KEPT COUNT OF EVERYTHING IN THE PRESERVED TABLET.

SECTION 2: 13. WA�RIB LAHUM-MATHALAN

AS��BAL-QARYAH. IDH J��AHAL-MURSAL¤N.

SECTION 2: AND RELATE TO THEM (FOR THEIR UNDERSTANDING) THE PARABLE OF THE PEOPLE OF A TOWN WHEN

THERE CAME TO THEM OUR SENT ONES

14. IDH ARSALN� ILAYHIMUTH-NAYNI FAKADH-DHAB¤HUM�

FA`AZ-ZAZN� BITH�LITHIN FAQ�L¤ INN� ILAYKUM-MURSAL¤N.

WHEN (AT FIRST) WE SENT TO THEM TWO, THEY DENIED THEM, SO WE STRENGTHENED THEM WITH A THIRD, THEN THE THREE OF THEM SAID TO THEM “VERILY WE HAVE BEEN SENT TO YOU (AS MESSENGERS)

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16. Q�L¤ RABBUN� YA`LAMU INN�

ILAYKUM LAMURSAL¤N:

THE APOSTLES SAID “OUR LORD KNOWS THAT WITHOUT DOUBT WE HAVE NECESSARILY BEEN

SENT TO YOU”.

17. WA M� `ALAYN� ILLAL-BAL�GHUL-MUB�N.

“AND ON US IS NOTHING BUT TO CONVEY (THE MESSAGE OF TRUTH)

IN CLEAR TERMS”.

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15. Q�L¤ M� ANTUM ILL�

BASHARUM-MITHLUN� WA M�

ANZALAR-RA�M�NU MIN SHAY�IN, IN

ANTUM ILL� TAKDHIB¤N.

THE PEOPLE OF THE TOWN SAID “YOU ARE NOT BUT HUMAN BEINGS

LIKE OURSELVES. AND THE MOST-KIND LORD HAS NOT SENT DOWN

ANYTHING - YOU ARE ONLY LYING”.

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19. Q�L¤ £��IRUKUM-MA`AKUM. A�IN DHUKKIRTUM.

BAL ANTUM QAWMUM-MUSRIF¤N!

THE APOSTLES SAID “YOUR EVIL AUGURY IS WITH YOU! (STRANGE!) WHEN YOU ARE ADMONISHED (FOR YOUR OWN GOOD YOU START

THREATENING). NAY, YOU ARE A PEOPLE TRANSRESSING THE LIMITS”.

20. WA J��A MIN AQSAL-MAD�NATI RAJULUY-YAS`�

Q�LA Y� QAWMIT-TABI`UL-MURSAL�N.

(IN THE MEANTIME) FROM THE FARTHEST END OF THE CITY THERE CAME A MAN RUNNING, HE SAID “ O MY PEOPLE! FOLLOW THE SENT ONES...

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18. Q�L¤ INN� TA£AYYARN� BIKUM, LA�IL-LAM TANTAH¤

LANARJUMANNAKUM WA LAYAMAS-SANNAKUM-MINN�

`ADH�BUN AL�M.

THE PEOPLE SAID “SURELY WE SEE ONLY AN EVIL AUGURY IN YOU. IF YOU DO NOT DESIST, WE SHALL CERTAINLY STONE YOU TO

DEATH, AND YOU WILL RECEIVE FROM US A PAINFUL TORMENT”.

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21. �ITTABI`¤ MAL-L� YAS�ALUKUM AJRAW-WA

HUM MUH-TAD¤N

“FOLLOW THESE (APOSTLES) WHO DO NOT ASK FOR ANY WAGE FROM YOU,

AND ARE ON THE RIGHT COURSE AS WELL”.

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22. WA M� LIYA L� A`BUDUL-LADHI FA£ARAN�

WA ILAYHI TURJA`¤N.

”AND HOW CAN I BE JUSTIFIED IN NOT WORSHIPING HIM WHO CREATED ME, AND IT IS TO HIM THAT

YOU SHALL BE RETURNED?

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23. �A-�ATTAKHIDHU MIN D¤NIH� �LIHATAN

IY YURIDNIR-RA�M�NU BI�URRIL-L�

TUGHNI `ANN� SHAF�-`ATUHUM SHAY-�AW

WA L� YUNQIDH¤N.

(IS IT PROPER FOR ME THAT) I (SHOULD) TAKE OTHER GODS BESIDE HIM? (BY NO MEANS!)

IF EVER THE MOST GRACIOUS INTENDS ME ANY HARM, THEIR INTERCESSION WILL NOT AVAIL ME IN THE LEAST,

NOR COULD THEY RESCUE ME.

25. INN� �MANTU BIRAB-BIKUM FASMA`¤N!

“SURELY I (HAVE NOW COME TO) BELIEVE IN YOUR LORD, SO LISTEN TO ME (WITH OPEN EARS)!”

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26. Q�LAD KHULIL-JANNAH. Q�LA Y�LAYTA

QAWM� YA`LAM¤N.

(THIS PERSON WAS KILLED BY HIS PEOPLE, IN DEATH) IT WAS SAID TO HIM (BY THE ANGELS):

“ENTER THE GARDEN”. HE SAID “IF ONLY THAT MY PEOPLE ALSO HAD KNOWLEDGE.

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24. INN� IDHAL-LAF� �AL�LIM-MUB�N.

“(IF I WERE TO ASSOCIATE ANYTHING WITH HIM), THEN VERILY I TOO WOULD BE IN MANIFEST ERROR.

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27. BIM� GHAFARAL� RABB� WA JA`ALAN�

MINAL-MUKRAM�N!

“THAT MY LORD HAS FORGIVEN ME AND HAS MADE ME JOIN THE HONOURED ONES”.

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28. WA M� ANZALN� `AL� QAWMIH� MIM

BA`DIH� MIN JUNDIM-MINASSAM��I

WA M� KUNN� MUNZIL�N.

AND WE DID NOT SEND DOWN AGAINST HIS PEOPLE ANY ARMY FROM HEAVEN AFTER (HIS MARTYRDOM),

NOR HAD WE THE NEED TO DO SO.

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29. IN K�NAT ILL� SAY�ATAW W��IDATAN

FA IDH� HUM KH�MID¤N.

”IT WAS BUT ONE MIGHTY BLAST, AND LO! THEY WERE REDUCED TO CHARRED COALS INSTANTLY.

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30. Y��ASRATAN `ALAL-`IB�D! M� YA�T�HIM-

MIR-RAS¤LIN ILL� K�N¤ BIH� YASTAHZI�¤N!

O LAMENT BE ON (THESE) SERVANTS. THERE CAME NOT TO THEM ANY APOSTLE

BUT THEY STARTED MOCKING AT HIM.

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32. WA IN KULLUL-LAMM� JAM�`UL-LADAYN�

MU��AR¤N.

AND CERTAINLY THEY WILL ALL BE MADE TO APPEAR BEFORE US.

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31. ALAM YARAW KAM AHLAKN� QABLAHUM-MINAL-

QUR¤NI ANNAHUM ILAYHIM L� YARJI`¤N?

DO THEY NOT KNOW HOW MANY OF THE \GENERATIONS BEFORE THEM WE HAVE

DESTROYED (AND) THEY HAVE NOT RETURNED \TO THEM (EVER SINCE)?.

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SECTION 3: 33. WA �YATUL-LAHUMUL- AR�UL MAYTAU.

A�YAYN�H� WA AKHRAJN� MINH� �ABBAN

FAMINHU YA� KUL¤N.

SECTION 3 AND A SIGN (OF OUR MIGHT) TO THEM IS THIS DEAD EARTH. WE REVIVE IT AND WE BRING FORTH

GRAIN FROM IT, SO THAT THEY EAT OF IT.

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34. WA JA`ALN� F�H� JANN�TIM-MIN-NAKH�LIW-WA

A`N�BIW-WA FAJJARN� F�H� MINAL `UY¤N.

AND WE GREW THEREIN ORCHARDS OF DATE PALMS AND VINES, AND THEREIN WE CAUSED SPRINGS TO GUSH FORTH.

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35. LIY�� KUL¤ MIN THAMARIH�, WA M�

`AMILAT-HU AYD�HIM. AFAL� YASHKUR¤N?

IN ORDER THAT THEY MAY EAT OF ITS FRUIT, AND THEIR HANDS HAVE MADE IT NOT. DO THEY NOT, THEREFORE,

RENDER THANKS (FOR THESE BLESSING)?

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36. SUB��NAL-LADH� KHALAQAL AZW�JA KULLAH� MIMM�

TUMBITUL-AR�U WA MIN ANFUSIHIM WA MIMM� L� YA`LAM¤N.

GLORY BE TO HIM, WHO HAS CREATED IN PAIRS ALL THINGS THAT THE EARTH GROWS, AND OF THEMSELVES AS WELL, AND ALSO OF THINGS OF WHICH THEY HAVE (AS YET) NO KNOWLEDGE AT ALL.

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37. WA �YATUL-LAHUMUL-LAYLU,

NASLAKHU MINHUN-NAH�RA FA IDHA

HUM-MU¨LIM¤N,

AND ANOTHER SIGN FOR THEM IS THE NIGHT; WE WITHDRAW OFF THE DAY, THEREFROM AND LO!

THEY ARE SUDDENLY LEFT IN DARKNESS.

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38. WASH-SHAMSU TAJR� LI MUSTAQARRIL-LAH�.

DH�LIKA TAQD�RUL `AZ�ZIL `AL�M.

AND THE SUN...IT KEEPS MOVING TO ITS APPOINTED RESTING PLACE. A MEASURE DECREED BY THE ALL-POWERFUL,

THE ALL-KNOWING.

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yy77ÏÏ99 �� ãã����ÏÏ�� øø)) ss?? ôôøø

39. WAL-QAMARA QADDARN�HU MAN�ZILA

�ATT� `�DA KAL `URJ¤NIL QAD�M.

AND THE MOON. WE HAVE APPOINTED FOR IT STAGES, IN THE END IT BECOMES LIKE THE WITHERED OLD

BRANCH OF A PALM TREE.

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ÈÈbbqqãã__ óó ãã øøøø 99%% xx..ÉÉOO��ÏÏ�� ss))øø99##ÇÇÌÌÒÒÈÈ øø

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40. LASH-SHAMSU YAMBAGH� LAH� AN

TUDRIKAL-QAMAR� WA LAL-LAYLU

S�BIQUN-NAH�R. WA KULLUN F�

FALAKIY-YASBA�¤N.

NEITHER IS IT FOR THE SUN TO OVERTAKE THE MOON (FROM BEHIND), NOR IS IT FOR THE NIGHT

TO OUTSTRIP THE DAY. AND ALL (THE PLANETS) ARE SAILING IN THEIR OWN ORBITS.

41. WA �YATUL-LAHUM ANN� �AMALN�

DHURRIY-YATAHUM F�L-FULKIL MASH-�¤N.

AND STILL ANOTHER SIGN FOR THEM IS THAT WE BORE THEIR OFFSPRING IN A LADEN ARK

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pptt��##uurr ööNNçç ll°°;; $$ ¯¯RRrr $$uu ZZùù==uuHHxxqq ööNNåå kktt JJ ­­�� ÍÍhh�� èè�� �� ÎÎûû ÅÅ77ùù==ààÿÿ øø99##

42. WA KHALAQN� LAHUM MIM-MITHLIH� M� YARKAB¤N.

AND WE HAVE CREATED FOR THEM, LIKE THAT (SHIP/VESSEL), OTHER THINGS ON WHICH THEY RIDE.

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bb ÎÎ uurr ùù tt±±®®SS ööNNßßggøø%%ÌÌ��øøóóççRR ��xx ssùù ss �� ÌÌ��||ÀÀ ööNNçç llmm ;; ��ww uurr ùùøø

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43. WA IN-NASHA� NUGHRIQHUM FAL� SAR�KHA

LAHUM WA L� HUM YUNQADH¤N.

AND IF WE PLEASE, WE MAY WELL DROWN THEM, THEN THERE WOULD BE NONE TO HEAR THEIR CRY,

NOR WOULD THEY BE SAVED FROM DROWNING.

44. ILL� RA�MATAM-MINN� WA MAT�`AN IL� ��N.

EXCEPT THAT WE SHOWED THEM MERCY, AND LET THEM ENJOY

THEMSELVES FOR A LITTLE WHILE.

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45. WA IDH� Q�LA LAHUMUT-TAQ¤ M�

BAYNA AYD�-KUM WA M� KHALFAKUM

LA`ALLAKUM TUR�AM¤N.

AND WHEN IT IS SAID TO THEM; “FEAR THAT (TORMENT) WHICH IS BEFORE YOU AND THAT WHICH IS BEHIND YOU,

SO THAT YOU MAY BE SHOWN MERCY”.

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##ss�� ÎÎ uurr ��@@�� ÏÏ%% ããNNßßggss99 ##qqàà ))®®??## $$ ttBB ttûû÷÷üü tt// ööNNää33��ÏÏ��÷÷��rr $$ ttBBuurr öööö öö÷÷

46. WA M� TA�T�HIM-MIN �YATIM-MIN

�Y�TI RABBIHIM ILL� K�N¤

`ANH� MU`RI��N

AND THERE COMES NOT TO THEM ANY SIGN OUT OF THE SIGN OF THEIR LORD,

BUT THEY TURN AWAY FROM IT.

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47. WA IDH� Q�LA LAHUM ANFIQ¤ MIMM�

RAZAQA-KUMUL-L�HU, Q�LAL-LADH�NA

KAFAR¤ LILLADH�NA �MAN¤ ANU£`IMU

MAL-LAW YASH�-�ULL�HU A£`AMAH.

IN ANTUM ILL� F� �AL�LIM-MUB�N.

AND WHEN IT IS SAID TO THEM “SPEND (IN OUR WAY), OUT OF THAT WEALTH WHICH ALLAH HAS GIVEN YOU,” THE INFIDELS

SAY TO THE FAITHFUL: “SHALL WE FEED THOSE WHOM ALLAHWOULD HAVE FED HIMSELF IF HE HAD SO PLEASED? (O YOU

ADMONISHERS!) YOU ARE BUT IN CLEAR ERROR.

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48. WA YAQ¤L¤NA MAT� H�DHALWA`DU

IN KUNTUM S�DIQ�N?

AND THE INFIDELS SAY “WHEN WILL THIS PROMISE COME (TO PASS), IF YOU ARE TRUTHFUL?

(TELL US THE EXACT TIME).”

49. M� YAN¨UR¤NA ILLA SAY�ATAW-

W��IDATAN TA�KHUDHUHUM WA HUM

YAKHIS-SIM¤N!

THESE (WRETCHES) AWAIT NOT BUT A SINGLE BLAST WHICH SHALL SEIZE THEM (OF A SUDDEN)

WHILE THEY WILL BE CONTENDING AMONG THEMSELVES.

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50. FAL� YASTA£�`¤NA TAWSIYATAW-WA

L� IL� AHLIHIM YARJI`¤N!

THEN THEY WILL NOT BE ABLE TO MAKE A WILL, NOR WILL THEY BE ABLE TO RETURN

TO THEIR FAMILIES.

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SECTION 4 : 51. WA NUFIKHA FIS-S¤RI FA IDH� HUM

MINAL AJD�THI IL� RABBIHIM YANSIL¤N!

SECTION 4 : AND (AGAIN WHEN) THE TRUMPET WILL BE BLOWN. LO, FROM THEIR GRAVES THEY WILL

HASTEN, RUNNING TO THEIR LORD.

52. Q�L¤ Y� WAYLAN� MAM BA`ATHAN� MIM-MARQADIN�.

H�DH� M� WA `ADAR-RA�M�NU WA SADAQAL MURSAL¤N!

THEN THEY WILL SAY: “AH, WOE TO US! WHO HAS AWAKENED US FROM OUR SLEEP?” (A VOICE WILL SAY): “THIS IS WHAT THE MERCIFUL

HAD PROMISED, AND HIS APOSTLES HAD SPOKEN THE TRUTH”.

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53. IN K�NAT ILL� SAY�ATAW-W��IDATAN FA IDH�

HUM JAM�`UL-LADAYN� MU��AR¤N!

IT WILL BE BUT A SINGLE TERRIBLE BLAST. AND LO, THEY WILL ALL BE BROUGHT BEFORE US IMMEDIATELY.

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54. FAL YAWMA L� TU¨LAMU NAFSUN SHAY�AW-WA L�

TUJZAWNA ILL� M� KUNTUM TA`MAL¤N.

SO TODAY NO SOUL WILL BE WRONGED IN THE LEAST, NOR WILL YOU BE REWARDED BUT FOR WHAT YOU USED TO DO.

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55. INNA AS��BAL-JANNATIL-YAWMA F� SHUGHULIN F�KIH¤N;

SURELY THE INMATES OF PARADISE WILL BE ENJOYING THEIR ENTERTAINMENTS HAPPILY (ACCORDING TO THEIR RANKS).

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56. HUM WA AZW�JUHUM F� ¨IL�LIN

`ALAL-AR��IKI MUTTAKI�¤N.

THEY AND THEIR WIVES WILL BE SITTING RECLINED ON (DECORATED) COUCHES IN THE SHADE

57. LAHUM F�H� F�KIHATAW-WA LAHUM-M� YADDA`¤N.

FOR THEM THERE WILL BE (ALL MANNER OF DELICIOUS) FRUITS THEREIN, AND THEY WILL HAVE

WHATEVER THEY ASK FOR.

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58. �SAL�MUN!� QAWLAM-MIR RABBIR-RA��M!

“PEACE ON YOU!” WILL BE THE WORD FROM THE MOST-MERCIFUL LORD.

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59. WAMT�ZUL-YAWMA AYYUHAL-MUJRIM¤N!

AND (ALSO A COMMAND) “O CULPRITS! STAND ASIDE THIS DAY (FROM MY TRUE SERVANTS).

60. ALAM A`HAD ILAYKUM Y� BAN� �DAMA

AL-L� TA`BUD¤SH-SHAY£�N. INNAH¤ LAKUM

`AD¤W-WUM-MUB�N

”DID I NOT GIVE YOU AN IMPERATIVE ORDER, O CHILDREN OF ADAM, THAT YOU WORSHIP

NOT THE DEVIL, SURELY HE IS YOUR OPEN ENEMY

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zz ÜÜøø��¤¤±±99##

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61. WA ANI`-BUD¤N�. H�DH� SIR�£UM - MUSTAQ�M

“AND THAT YOU SHOULD WORSHIP ME ALONE. THAT IS THE STRAIGHT PATH.

62. WA LAQAD A�ALLA MINKUM JIBILLAN KATHIR�.

AFALAM TAK¤N¤ TA`QIL¤N

”(DESPITE THIS) THE DEVIL HAS LED ASTRAY A GREAT MANY FROM AMONG YOU. HAD YOU THEN NO SENSE (AND UNDERSTANDING)?

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64. ISLAWHAL YAWMA BIM� KUNTUM TAKFUR¤N.

“BURN THERIN TODAY, BECAUSE YOU DENIED (THE TRUTH).”

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63. H�DHIH� JAHAN-NAMUL-LAT� KUNTUM T¤`AD¤N!

“THIS IS THE HELL WHICH YOU WERE PROMISED.”

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65. AL-YAWMA NAKHTIMU `AL� AFW�HIHIM WA TUKAL-LIMUN�

AYD�HIM WA TASH-HADU ARJULUHUM BIM� K�N¤ YAKSIB¤N.

“TODAY WE SHALL SEAL THE MOUTHS OF THE INFIDELS, AND THEIR HANDS WILL SPEAK TO US, AND THEIR FEET

WILL BEAR WITNESS TO WHAT (EVILS) THEY USED TO EARN”.

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66. WA LAW NASH��U LA£AMASN� `AL� A`YUNIHIM

FASTABAQ¤S-SIR�£A FA ANN� YUBSIR¤N?

AND IF WE PLEASED WE WOULD WIPE OUT THE VERY TRACE OF THEIR EYES, AND THEN EVEN IF THEY STROVE FOR THE

PATH,HOW COULD THESE (BLIND ONES) SEE THE WAY?

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67. WA LAW NASH��U LAMASAKH-N�HUM `AL�

MAK�NATIHIM FAMAS-TA£�`¤ MU��Y-YAW

WA L� YARJI`¤N.

AND IF WE PLEASED WE WOULD HAVE MUTILATED THEM IN THEIR PLACES, THEN THEY COULD NEITHER

GO FORWARD NOR TURN BACK

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SECTION 5 : 68. WA MAN-NU`AMMIR-HU

NUNAKKIS-HU F�L KHALQ. AFAL� YA`QIL¤N?

AND WHOMSOEVER WE GIVE LONG LIFE, WE WEAKEN HIS NATURAL FACULTIES. DO THEY NOT THEN UNDERSTAND (EVEN SUCH A MINOR THING)?.

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69. WA M� `ALLAM-N�HUSH-SHI`RA WA M� YAMBAGH�

LAH. IN HUWA ILL� DHIKRUW-WA QUR��NUM-MUB�N:

AND WE HAVE NOT TAUGHT OUR PROPHET TO COMPOSE POETRY, NOR IT IS BEFITTING TO HIS DIGNITY. THIS IS NOT

BUT A REMINDER AND LUMINOUS QUR’AN.

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70. LIYUNDHIRA MAN K�NA �AY-YAW

WA YA�IQQAL-QAWLU `ALAL-K�FIR�N.

IN ORDER THAT IT MAY WARN HE WHO IS ALIVE, AND SO THAT THE TRUTH MAYBE PROVED AGAINST THE DISBELIEVERS.

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71. AWALAM YARAW ANN� KHALAQN�

LAHUM MIMM� `AMILAT AYD�N� AN`�MAN

FAHUM LAH� M�LIK¤N.

DO THEY NOT SEE THAT WE HAVE CREATED FOR THEM DOMESTIC ANIMALS, WHICH WE HAVE FASHIONED WITH OUR OWN HANDS. SO (NOW)

THEY ARE MASTERS OVER THEM?

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72. WA DHAL-LALN�H� LAHUM FAMINH�

RAK¤BUHUM WA MINH� YA�KUL¤N.

AND WE HAVE SUBJECTED THE SAME FOR THEM, SO SOME OF THEM THEY RIDE AND

SOME OF THEM THEY EAT?

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73. WA LAHUM F�H� MAN�FI`U WA MASH�RIB.

AFAL� YASHKUR¤N?

AND FOR THEM, IN THESE ANIMALS, ARE MANY MORE BENEFITS, AND

THINGS TO DRINK (MILK). DO THEY NOT THEN GIVE THANKS?

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74. WAT-TAKHADHU MIN D¤NIL-L�HI

�LIHATAL-LA`AL-LAHUM YUNSAR¤N.

AND THESE (WRONGDOERS) HAVE TAKEN OTHER GODS BESIDE ALLAH THAT PERHAPS

THEY MAY HELP THEM.

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77. AWALAM YARAL-INS�NU ANN� KHALAQN�HU

MIN-NU£FATIN FA IDH� HUWA KHAS�MUM-MUB�N.

DOES NOT MAN KNOW (THIS TRUTH) THAT WE HAVE CREATED HIM FROM A SPERM?

NOW HE HAS BECOME (OUR) OPEN ENEMY.

76. FAL� YA�ZUNKA QAWLUHUM.

INN� NA`LAMU M� YUSIRR¤NA WA M� YU`LIN¤N.

SO (O MY APOSTLE) LET NOT THEIR SPEECH GRIEVE YOU. WE KNOW FULL WELL WHAT THEY CONCEAL

AND WHAT THEY ANNOUNCE.

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75. L� YASTA£�`¤NA NASRAHUM,

WA HUM LAHUM JUNDUM-MU��AR¤N.

(BUT) THESE FALSE GODS CANNOT HELP THEM, AND THESE INFIDELS WILL BE BROUGHT BEFORE

THESE IDOLS LIKE AN ARMY (FOR PUNISHMENT).

79. QUL YU�-Y�HAL-LADH� ANSHA-�AH� AWWALA

MARRAH! WA HUWA BI KULLI KHALQIN `AL�M!

SAY “(LISTEN) HE (ALLAH) WILL GIVE LIFE TO THEM WHO HAD CREATED THEM IN THE FIRST INSTANCE. AND HE KNOWS WELL EACH AND EVERY CREATION.

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80. AL-LADHI JA`ALA LAKUM-MINASH-SHAJARIL-

AKH�ARI N�RAN FA IDH� ANTUM-MIN-HU T¤ QID¤N!

”WHO (IN HIS WISDOM) PRODUCED FIRE FOR YOU IN THE GREEN TREE- THEN YOU KINDLE MORE FIRES THERE WITH.”

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78. WA �ARABA LAN� MATHALAW-WA NASIYA

KHALQAH. Q�LA MAY-YU�Y�L `I¨�MA WA HIYA RAM�M.

AND HE RELATES (STRANGE) PARABLES FOR US, AND HAD FORGOTTEN HIS OWN CREATION. (THE INSOLENT WRETCH) SAYS “(WELL!)WHO

CAN GIVE LIFE TO BONES WHEN THEY ARE UTTERLY ROTTEN?”

81. AWA LAYSAL-LADH� KHALAQAS-SAM�W�TI WAL-AR�HA

BIQ�DIRIN `AL� AY-YAKHLUQA MITHLAHUM?

BAL�! WA HUWAL-KHALL�QUL-`AL�M!

“WHAT! IS NOT HE WHO CREATED THE HEAVENS AND THE EARTH, ABLE TO CREATE THE LIKE OF THEM? OF COURSE

AND HE IS, THE GREAT CREATOR THE ALL-KNOWING.

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83. FA SUB��NAL-LADH� BIYADIH�

MALAK¤TU KULLI SHAY�IW WA ILAYHI TURJA`¤N.

”SO GLORIFIED IS HE (ABOVE ALL TAINT), IN WHOSE HAND IS THE GOVERNANCE OF EVERYTHING AND TO HIM YOU WILL ALL BE

BROUGHT BACK (IN THE END).”

82. INNAM� AMRUH¤ IDH� AR�DA

SHAY�AN AY-YAQ¤LA LAH¤ �KUN� FAYAK¤N!

”HIS COMMAND, WHEN HE INTENDS ANYTHING, IS BUT THAT HE SAYS TO IT: ‘BE!’ AND LO! IT BECOMES AT ONCE.