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CONCEPT OF SECULARISM

Concept of secularism

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Page 1: Concept of secularism

C O N C E P T O F S EC U L A R I S M

Page 2: Concept of secularism

CONCEPT OF ALLAH

The King, The Sovereign(59:23, 20:114, 23:116), The Controller(59:23), The Creator

(6:102, 13:16,36:81, 39:62, 40:62, 59:24),The Evolver, The maker (59:24), The Fashioner,

The Shaper, The Designer (59:24), The All-Knowing (2:158, 3:92, 4:35, 24:41, 33:40), The All-

Aware (6:18, 17:30, 49:13, 59:18), The Guide, The Way (22:54), The All-Powerful, He Who is able to do Everything (6:65, 46:33, 75:40), The First , The Last

(57:3)

Page 3: Concept of secularism

C O N C E P T O F D I N A c t o f s u b m i s s i o n t o G o d i s D ī n , r a t h e r

t h a n M a d h h a b .C o m e s 7 9 ti m e s a n d n o t a s i n g l e ti m e a s

M a d h h a b .

1. SOVEREIGNTY AND SUPREME AUTHORITY2. OBEDIENCE AND SUBMISSION TO SUCH AUTHORITY

3. THE SYSTEM OF THOUGHT AND ACTION ESTABLISHED THROUGH THE EXERCISE OF THAT

AUTHORITY

4. RETRIBUTION METED OUT BY THE AUTHORITY, IN CONSIDERATION OF LOYALTY AND OBEDIENCE TO IT,

OR REBELLION AND TRANSGRESSION AGAINST IT.Four Basic Quranic Terms By Syed Abul-Ala Maududi [Pg. 45]

Page 4: Concept of secularism

• “Power, Supremacy, Ascendancy, Sovereignty Or Lordship, Dominion, Law, Constitution, Mastery, Government, Realm, Decision,

Definite Outcome, Reward And Punishment. On The Other Hand, This Word Is Also Used In

The Sense Of Obedience, Submission And Allegiance"

Lugh’at-ul-Quran

Page 5: Concept of secularism

C O N C E P T O F T RU E K N O W L E D G E

AL- ILM

Page 6: Concept of secularism

ALLAH

Revealed knowledge

QURAN

SUNNAH

Conceivedknowledge

SCIENCES (uloom)

Knower of everything

This is the Book about which there is no doubt, a guidance for those conscious of

Allah 2:2

2:31 And He taught Adam the names - all of them. Then He showed them to the

angels and said, "Inform Me of the names of these, if you are truthful.

2:32 They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the

Knowing, the Wise

Page 7: Concept of secularism

ALLAH

Revealed knowledge

RUH(Devine)

QALB(Devine organ of perception)

Conceivedknowledge

AQL(Wisdom)

Wahi

EMPERICISMKnowledge

based on experience

derived from the senses

RATIONALISMPractice or principle of

basing opinions and actions on reason and knowledge rather than

on religious belief or emotional response

Page 8: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN

SUNNAH

QALB

CONCIEVED KNOWLEDGE

SCIENCES

EMPERICISM

RATIONALISM

Page 9: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN

SUNNAH

QALB

CONCIEVED KNOWLEDGE

SCIENCES

EMPERICISM

RATIONALISM

FA I T HFAITH

Page 10: Concept of secularism

C O N C E P T O F I N S A A N

D e r i v e d F r o m N i s y a n – F o r g e tf u l n e s s

M e a n s I n s a n F o r g e t s

What he forgets is covenant which he made with ALLAH before coming into

being when he was RUH (7:172)

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INSANHUMAN

ANIMAL PART

LIBIDO FIVE SENSES

DEVINE PART

RUH

DEVINE

ANIMAL

HUMAN

103 : 1 By Al-'Asr (the time)103: 2 Verily! Man is in loss

ANIMAL

DEVINE

HUMAN

Page 12: Concept of secularism

C O N C E P T O F W I S D O M

HIKMAT

Page 13: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN

SUNNAH

QALB

CONCIEVED KNOWLEDGE

SCIENCES

EMPERICISM

RATIONALISM

WISDOMFAITHWISDOM HIKMAT

Page 14: Concept of secularism

C O N C E P T O F J U S T I C E

A D LMany Shades And Dimensions

Justice For Society Between Individuals

Justice for criminals for peaceBUT

BIGGEST JUSTICE IS WITH YOUR OWN SELF OPPOSITE OF WHICH IS ZULM

Page 15: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN SUNNAH

CONCIEVED KNOWLEDGE

SCIENCES

SOCIAL SCIENCES

ECONOMIC

CAPITALISM COMMUNISM MATERIALISM

POLITICAL

DEMOCRACY

SOCIOLOGY

EVOLUTION

WISDOMHIKMATJUSTICE

Page 16: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN SUNNAH

CONCIEVED KNOWLEDGE

SCIENCES

SOCIAL SCIENCES

ECONOMIC

CAPITALISM COMMUNISM MATERIALISM

POLITICAL

DEMOCRACY

SOCIOLOGY

EVOLUTION

HIKMATWISDOM

TOTALLY PARTIALY

NEGLECTED SHARIAHUNJUSTICE TO

OURSELFZULM

Page 17: Concept of secularism

A L L P R E V I O U S K N O W L E D G E L E A D T O D I R E C T I O N O F A C T I O N

A C T I O N C O U L D B E O F A N I N D I V I D U A L O R A N AT I O N

Page 18: Concept of secularism

A C T I O N O F N AT I O N S J U D G E D I N T H I S W O R L D

A C T I O N O F I N D I V I D U A L S T O B E J U D G E D O N T H E

J U D G M E N T D A Y

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A C T I O N S C O U L D B E R I G H T O R W R O N G

J U D G E D B Y H I T A N D T R I A L J U D G E D B Y W I S D O MJ U D G E D B Y H I S T O R Y

ACTIONS AND JUDGMENTS JUDGED BY

The King, The Sovereign(59:23, 20:114, 23:116), The Controller(59:23), The Creator

(6:102, 13:16,36:81, 39:62, 40:62, 59:24),The Evolver, The maker (59:24), The Fashioner, The

Shaper, The Designer (59:24), The All-Knowing (2:158, 3:92, 4:35, 24:41, 33:40), The All-Aware (6:18,

17:30, 49:13, 59:18), The Guide, The Way (22:54), The All-Powerful, He Who is able to do Everything (6:65, 46:33,

75:40), The First , The Last (57:3

And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.

And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.

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R E A S O N F O R G R A D U A L N E G L E C T O F R E V E A L E D K N O W L E D G E

W H E R E W E S TA N D N O W A D A Y S

Page 21: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

WAHI

QURAN SUNNAH

CONCIEVED KNOWLEDGE

SCIENCES

SOCIAL SCIENCES

ECONOMIC

CAPITALISM COMMUNISM MATERIALISM

POLITICAL

DEMOCRACY

SOCIOLOGY

EVOLUTION

T I M E F L O W

E A R L Y I S L A M I C T I M E KNOWLEDGE

KNOWLEDGE

REVEALED KNOWLEDGE ABSOLUTE UNCHANGABLE

FOR EVERYTIME

M O D E R N I S L A M I C P E R I O D KNOWLEDGE

KNOWLEDGE

REVEALED KNOWLEDGE ABSOLETE CHANGABLE

FOR EVERYTIME

EARLY MUSLIMS

MAULVI

MODER

N HUMANS

ALL EMBRACING DOMINATION OF WESTERN THOUGHT

Page 22: Concept of secularism

CHRISTIANITY

TRUE CHRISTIANITY

NOW ALMOST ABSOLETE

BASED ON REVEALED

KNOWLEDGE

WESTERN CHRISTIANITY

WORLD MOST DOMINANT

DOMINATED IN CONCIEVED

KNOWLEDGE

BASED ON DOGMA

ALLAH AS TRINITYCHRIST AS

INCARNATIONCONCEPT OF SALVATION

THOUGHT TO BE

REVEALED

NOTE WESTERN

CHRISTIANITY IS NOT THE REVEALED

RELIGION

EARLY CONFLICT BETWEEN SCIENCE AND RELIGION AT THE TIME OF JUSTINIAN 529BC

LATE CONFLICT BETWEEN STATE AND CHURCH IN 17TH CENTURY AD , RENAISSANCE

HENCE CONCLUDED RELIGION IS

INCOMPATIBLE WITH SCIENCE AND STATE

Page 23: Concept of secularism

EARLY ISLAMIC PERIOD• REVEALED

KNOWLEDGE• CONCIEVED KNOWLEDGE

MIDDLE ISLAMIC PERIOD • REVEALED

KNOWLEDGE • CONCIEVED

KNOWLEDGE

MODERN ISLAMIC PERIOD • CONCIEVED

KNOWLEDGE

CONCIEVED KNOWLEDGE ASSESSED BY

REVEALED KNOWLEDGE

REVEALED KNOWLEDGE ASSESSED BY CONCIEVED

KNOWLEDGE

IMAM RAZIIMAM GHAZALI

AL FARABIIBN E SINAIBN RUSHD

IBN TAYMIYYAHIBN AL-HAYTHAM

WESTERN EMPIRE STARTED AFTER

CRUSADES First British Empire

(1583–1783)Rise of the Second

British Empire (1783–1815)

Britain's imperial century (1815–1914)

26,000,000 km2

WEST DEFEATED LEADING TO LOSS OF EMPIRE BUT THE THOUGHT AND CULTURE PREVAILED WITH FULL DOMINANCE , PEOPLE TOTALLY UNAWARE OF IT LEADING TO

MISUNDERSTANDING OF REVEALED KNOWLEDGE

Page 24: Concept of secularism

ALLAH

REVEALED KNOWLEDGE

QURAN

CONCIEVED KNOWLEDGE

SCIENCES

EMPERICISM

NATURE

QURAN ONLY FOR RECOMPENSE AND REWARD

SOCIAL ANIMAL MADE OF MATTER

ONLY

HUMAN

PROGRESS IN SOCIAL SCIENCES IN 19TH AND EARLY 20TH

CENTURY WAS COMENDABLE MANY GREAT NAMES

The Philosophy

of 'As If'

Agnostism and

skeptism by John Stuart

Mil

Naturalism by Santiana

Dialectical materialism

by Karl Marx

Emergent

evolution by Lloyd

Morgan

Atheism by Moris

Cohan

Humanism by Shiller

Realism by Moore

Logical empericism by Carnap

Existentialism by Jean-Paul

Sarte

Communism by Vladimir

Lenin

Phenomenalism by Husserl

Logical atomatism by Bertrand

Russell

Pragmatism by Devi

MEANING OF WORLDLY LIFE DOMINATED AND CONCEPT OF

LIFE AFTER DEATH NOW TOTALLY ELIMINATED FROM

MIND

A L L A H R E P L A C E D BY N AT U R A L U N I V E R S E

D E V I N E S P I R I T R E P L A C E D BY M AT E R I A L B O D Y

W O R L D LY L I F E R E P L A C E D BY A F T E R L I F E

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Secularization Has Its Roots Not In Biblical Or Quranic Faith , But In The Interpretation Of Faith By Westernize Man; It Is Not The Fruit Of The Gospel Or Quran But It Is The Fruit Of

The Long History Of Philosophical And Metaphysical Conflict In The Religious And Purely Rationalistic Worldview Of

Western Man.

The basic problem, therefore, is that of education- the lack of proper and adequate Islamic education and western dominance in all walk of lives. The rise of

false leaders in all spheres of life, rise of false 'ulamma' who restrict knowledge (al-'ilm) to the domain of jurisprudence (fiqh), they delight in endless controversy,

disputations and polemics which succeed only in making mountains out of jurisprudential molehills in whose blind paths the gene- reality of Muslims are left

guideless and bewildered.

The misguidance lead to the emphasis on differences between the various “madahib”

and to obstinate adherence to trivialities within them, which in turn gradually incite the

modernist and traditionalist 'reformers' and their followers to attack falsely the

“mujtahidiin” thereby undermining legitimate authority, and to discredit the concept and validity of the “madhhab” in islamic life.

Confusion and error in knowledge lead to the rise of leaders who are not qualified for valid leadership of the Muslim community, who do not possess the high moral, intellectual and spiritual standards required for Islamic

leadership, who perpetuate the condition further, ensure the continued control of the affairs of the community by

leaders like them who dominate in all fields.

S e c u l a r i s m I m p l i e s T h a t T h e D i v i n e G u i d a n c e , W o r s h i p O f G o d , A n d O b e d i e n c e To H i m , S h o u l d B e C o n fi n e d To T h e

P e r s o n a l L i f e O f E a c h I n d i v i d u a l A n d E x c e p t F o r T h e S m a l l S p h e r e O f A P e r s o n ' s P r i v a t e L i f e , A l l O t h e r A ff a i r s O f T h i s

W o r l d S h o u l d B e S e tt l e d P u r e l y F r o m T h e W o r l d l y V i e w p o i n t , A c c o r d i n g To O u r O w n W i s h e s A n d E x p e d i e n c y

I n S u c h M a tt e r s I t I s O u t O f T h e Q u e s ti o n To T h i n k O f W h a t G O D M a y H a v e C o m m a n d e d , W h a t H i s G u i d a n c e C o n s i s t s O f

A n d W h a t T h e D i v i n e B o o k s M a y L a y D o w n

T h i s A tti t u d e O w e s I t s O r i g i n To T h e R e a c ti o n T h a t S e t I n A m o n g T h e W e s t e r n P e o p l e s A s A R e s u l t O f T h e i r H a t r e d O f

T h e M a n M a d e T h e o l o g y O f C h r i s ti a n M i s s i o n a r i e s , A T h e o l o g y W h i c h H a d B e c o m e A C u r s e F o r T h e m A n d W h i c h

F o r g e d T h e i r S h a c k l e s

TO CONCLUDE FOR WHAT WE HAVE GONE THROUGH

Page 26: Concept of secularism

IMPACT ON INDIVUDUALS AND COMMUNITY

Page 27: Concept of secularism

ANIMAL

DEVINE

HUMAN

HUMAN HUMANITY & HUMAN RIGHTS

LIBERALISM, FASHION & ENLIGHTMENT

Due To Total Neglect Of Divine Part Religion Just

Became The Private Matter And Relation With GOD Not

DEEN.

Separation From Devine Realm Lead To Change In Meaning Of Ibadah To Just Daily Five Congregational Prayers , Up To

Most Nawafil, Reciting Names Of ALLAH On Beads and Making Several Ummrah And Hajj.

Lack Of True Knowledge Lead To Change In Meaning Of Islam, Ibadah

And Deen.

ISLAM Means “TO SURRENDER” , IBADAH Means “TO BECOME ABD OF ALLAH WITH LOVE

AND WILL” To Become Ghulaam Of ALLAH Rather Than A Servant Who Serves Him Part Time During His Prayers And To The Most In

Other Nafali Ibadah.

FROM A RATIONAL VIEW POINT

If He is in reality our Creator, Master, and Sovereign and so also of this universe, then it is equally meaningless that His jurisdiction should be limited to the private life of an individual and from the very point from which the contact of one person with another commences, His jurisdiction should cease and come to an end

Again it passes our understanding completely that if we do not need GOD and His Guidance and direction in our family affairs, in the affairs of our

town and city, in our schools and colleges, in our bazaars and markets, in our parliaments and government houses, in our high courts and secretariat

offices, in our cantonments and police lines, and in our battlefields and peace conferences, then what other sphere of life is left in which He

should be needed at all?

Why should such a GOD be accepted and believed in or worshipped, Who is either so useless that He does not give us any guidance in the affairs of our life or (we seek the refuge of GOD in saying so) that He is so foolish

that none of his directions to regulate our affairs appear to us to be reasonable or practicable?

In Nut Shell Decrease In Imaan (Faith) Lead To Above Versus Above Lead To Decrease In Imaan (Faith)

Is Debatable But DECREASE IN IMAAN IS THE CRUX OF MATTER

Page 28: Concept of secularism

ANIMAL

DEVINE

HUMAN

HUMAN

Due To Change In Individual Level, Lead To Separation Of Devine Realm From The Social Level As Well, I.E. Between

Individuals, Between Society And Individuals, Between State And Society Leading To Secular Government.

Due To Globalization The Concept Of Secularism Is The Dominant Most Ruling

Ideology Of Muslim States, Pakistan Is Thought To Be A Islamic State But Its

Behaviour Is Of A Muslim State Which Is Secular In Its Belief.

I n R e a c ti o n To A b o v e A p p e a r e d T h e S o c a l l e d F u n d a m e n t a l i s t s , W h o P r a c ti s e d R a d i c a l i s m .

F u r t h e r D e t e r i o r a ti n g T h e P o s i ti o n O f R e l i g i o n I n

I n d i v i d u a l A n d S o c i a l S p h e r e O f L i v e s .

Page 29: Concept of secularism

The Qur'an describes the MAJORITY of the earth's population“so be not deceived by their

[uninhib i ted] movement throughout the land” [40:4]

"But MOST of the people DO NOT KNOW." [12:21]

"No, but MOST of them DO NOT USE THEIR MINDS." [29:63]

"MOST of the people DO NOT BELIEVE." [40:59]

"They are not EXCEPT like sheep. No, but they are even more astray." [25:44]

The Messenger (sas) has informed us that the correct Deen is like a stranger to the

people when he said: Indeed Islaam began as a stranger and shall return as a

stranger just as it began, so Toobaa (a tree in Paradise) for the strangers.

[Reported by Muslim and Ahmad from Abu Hurairah].

Page 30: Concept of secularism