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C O N C E P T O F S EC U L A R I S M
CONCEPT OF ALLAH
The King, The Sovereign(59:23, 20:114, 23:116), The Controller(59:23), The Creator
(6:102, 13:16,36:81, 39:62, 40:62, 59:24),The Evolver, The maker (59:24), The Fashioner,
The Shaper, The Designer (59:24), The All-Knowing (2:158, 3:92, 4:35, 24:41, 33:40), The All-
Aware (6:18, 17:30, 49:13, 59:18), The Guide, The Way (22:54), The All-Powerful, He Who is able to do Everything (6:65, 46:33, 75:40), The First , The Last
(57:3)
C O N C E P T O F D I N A c t o f s u b m i s s i o n t o G o d i s D ī n , r a t h e r
t h a n M a d h h a b .C o m e s 7 9 ti m e s a n d n o t a s i n g l e ti m e a s
M a d h h a b .
1. SOVEREIGNTY AND SUPREME AUTHORITY2. OBEDIENCE AND SUBMISSION TO SUCH AUTHORITY
3. THE SYSTEM OF THOUGHT AND ACTION ESTABLISHED THROUGH THE EXERCISE OF THAT
AUTHORITY
4. RETRIBUTION METED OUT BY THE AUTHORITY, IN CONSIDERATION OF LOYALTY AND OBEDIENCE TO IT,
OR REBELLION AND TRANSGRESSION AGAINST IT.Four Basic Quranic Terms By Syed Abul-Ala Maududi [Pg. 45]
• “Power, Supremacy, Ascendancy, Sovereignty Or Lordship, Dominion, Law, Constitution, Mastery, Government, Realm, Decision,
Definite Outcome, Reward And Punishment. On The Other Hand, This Word Is Also Used In
The Sense Of Obedience, Submission And Allegiance"
Lugh’at-ul-Quran
C O N C E P T O F T RU E K N O W L E D G E
AL- ILM
ALLAH
Revealed knowledge
QURAN
SUNNAH
Conceivedknowledge
SCIENCES (uloom)
Knower of everything
This is the Book about which there is no doubt, a guidance for those conscious of
Allah 2:2
2:31 And He taught Adam the names - all of them. Then He showed them to the
angels and said, "Inform Me of the names of these, if you are truthful.
2:32 They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the
Knowing, the Wise
ALLAH
Revealed knowledge
RUH(Devine)
QALB(Devine organ of perception)
Conceivedknowledge
AQL(Wisdom)
Wahi
EMPERICISMKnowledge
based on experience
derived from the senses
RATIONALISMPractice or principle of
basing opinions and actions on reason and knowledge rather than
on religious belief or emotional response
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN
SUNNAH
QALB
CONCIEVED KNOWLEDGE
SCIENCES
EMPERICISM
RATIONALISM
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN
SUNNAH
QALB
CONCIEVED KNOWLEDGE
SCIENCES
EMPERICISM
RATIONALISM
FA I T HFAITH
C O N C E P T O F I N S A A N
D e r i v e d F r o m N i s y a n – F o r g e tf u l n e s s
M e a n s I n s a n F o r g e t s
What he forgets is covenant which he made with ALLAH before coming into
being when he was RUH (7:172)
INSANHUMAN
ANIMAL PART
LIBIDO FIVE SENSES
DEVINE PART
RUH
DEVINE
ANIMAL
HUMAN
103 : 1 By Al-'Asr (the time)103: 2 Verily! Man is in loss
ANIMAL
DEVINE
HUMAN
C O N C E P T O F W I S D O M
HIKMAT
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN
SUNNAH
QALB
CONCIEVED KNOWLEDGE
SCIENCES
EMPERICISM
RATIONALISM
WISDOMFAITHWISDOM HIKMAT
C O N C E P T O F J U S T I C E
A D LMany Shades And Dimensions
Justice For Society Between Individuals
Justice for criminals for peaceBUT
BIGGEST JUSTICE IS WITH YOUR OWN SELF OPPOSITE OF WHICH IS ZULM
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN SUNNAH
CONCIEVED KNOWLEDGE
SCIENCES
SOCIAL SCIENCES
ECONOMIC
CAPITALISM COMMUNISM MATERIALISM
POLITICAL
DEMOCRACY
SOCIOLOGY
EVOLUTION
WISDOMHIKMATJUSTICE
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN SUNNAH
CONCIEVED KNOWLEDGE
SCIENCES
SOCIAL SCIENCES
ECONOMIC
CAPITALISM COMMUNISM MATERIALISM
POLITICAL
DEMOCRACY
SOCIOLOGY
EVOLUTION
HIKMATWISDOM
TOTALLY PARTIALY
NEGLECTED SHARIAHUNJUSTICE TO
OURSELFZULM
A L L P R E V I O U S K N O W L E D G E L E A D T O D I R E C T I O N O F A C T I O N
A C T I O N C O U L D B E O F A N I N D I V I D U A L O R A N AT I O N
A C T I O N O F N AT I O N S J U D G E D I N T H I S W O R L D
A C T I O N O F I N D I V I D U A L S T O B E J U D G E D O N T H E
J U D G M E N T D A Y
A C T I O N S C O U L D B E R I G H T O R W R O N G
J U D G E D B Y H I T A N D T R I A L J U D G E D B Y W I S D O MJ U D G E D B Y H I S T O R Y
ACTIONS AND JUDGMENTS JUDGED BY
The King, The Sovereign(59:23, 20:114, 23:116), The Controller(59:23), The Creator
(6:102, 13:16,36:81, 39:62, 40:62, 59:24),The Evolver, The maker (59:24), The Fashioner, The
Shaper, The Designer (59:24), The All-Knowing (2:158, 3:92, 4:35, 24:41, 33:40), The All-Aware (6:18,
17:30, 49:13, 59:18), The Guide, The Way (22:54), The All-Powerful, He Who is able to do Everything (6:65, 46:33,
75:40), The First , The Last (57:3
And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
R E A S O N F O R G R A D U A L N E G L E C T O F R E V E A L E D K N O W L E D G E
W H E R E W E S TA N D N O W A D A Y S
ALLAH
REVEALED KNOWLEDGE
WAHI
QURAN SUNNAH
CONCIEVED KNOWLEDGE
SCIENCES
SOCIAL SCIENCES
ECONOMIC
CAPITALISM COMMUNISM MATERIALISM
POLITICAL
DEMOCRACY
SOCIOLOGY
EVOLUTION
T I M E F L O W
E A R L Y I S L A M I C T I M E KNOWLEDGE
KNOWLEDGE
REVEALED KNOWLEDGE ABSOLUTE UNCHANGABLE
FOR EVERYTIME
M O D E R N I S L A M I C P E R I O D KNOWLEDGE
KNOWLEDGE
REVEALED KNOWLEDGE ABSOLETE CHANGABLE
FOR EVERYTIME
EARLY MUSLIMS
MAULVI
MODER
N HUMANS
ALL EMBRACING DOMINATION OF WESTERN THOUGHT
CHRISTIANITY
TRUE CHRISTIANITY
NOW ALMOST ABSOLETE
BASED ON REVEALED
KNOWLEDGE
WESTERN CHRISTIANITY
WORLD MOST DOMINANT
DOMINATED IN CONCIEVED
KNOWLEDGE
BASED ON DOGMA
ALLAH AS TRINITYCHRIST AS
INCARNATIONCONCEPT OF SALVATION
THOUGHT TO BE
REVEALED
NOTE WESTERN
CHRISTIANITY IS NOT THE REVEALED
RELIGION
EARLY CONFLICT BETWEEN SCIENCE AND RELIGION AT THE TIME OF JUSTINIAN 529BC
LATE CONFLICT BETWEEN STATE AND CHURCH IN 17TH CENTURY AD , RENAISSANCE
HENCE CONCLUDED RELIGION IS
INCOMPATIBLE WITH SCIENCE AND STATE
EARLY ISLAMIC PERIOD• REVEALED
KNOWLEDGE• CONCIEVED KNOWLEDGE
MIDDLE ISLAMIC PERIOD • REVEALED
KNOWLEDGE • CONCIEVED
KNOWLEDGE
MODERN ISLAMIC PERIOD • CONCIEVED
KNOWLEDGE
CONCIEVED KNOWLEDGE ASSESSED BY
REVEALED KNOWLEDGE
REVEALED KNOWLEDGE ASSESSED BY CONCIEVED
KNOWLEDGE
IMAM RAZIIMAM GHAZALI
AL FARABIIBN E SINAIBN RUSHD
IBN TAYMIYYAHIBN AL-HAYTHAM
WESTERN EMPIRE STARTED AFTER
CRUSADES First British Empire
(1583–1783)Rise of the Second
British Empire (1783–1815)
Britain's imperial century (1815–1914)
26,000,000 km2
WEST DEFEATED LEADING TO LOSS OF EMPIRE BUT THE THOUGHT AND CULTURE PREVAILED WITH FULL DOMINANCE , PEOPLE TOTALLY UNAWARE OF IT LEADING TO
MISUNDERSTANDING OF REVEALED KNOWLEDGE
ALLAH
REVEALED KNOWLEDGE
QURAN
CONCIEVED KNOWLEDGE
SCIENCES
EMPERICISM
NATURE
QURAN ONLY FOR RECOMPENSE AND REWARD
SOCIAL ANIMAL MADE OF MATTER
ONLY
HUMAN
PROGRESS IN SOCIAL SCIENCES IN 19TH AND EARLY 20TH
CENTURY WAS COMENDABLE MANY GREAT NAMES
The Philosophy
of 'As If'
Agnostism and
skeptism by John Stuart
Mil
Naturalism by Santiana
Dialectical materialism
by Karl Marx
Emergent
evolution by Lloyd
Morgan
Atheism by Moris
Cohan
Humanism by Shiller
Realism by Moore
Logical empericism by Carnap
Existentialism by Jean-Paul
Sarte
Communism by Vladimir
Lenin
Phenomenalism by Husserl
Logical atomatism by Bertrand
Russell
Pragmatism by Devi
MEANING OF WORLDLY LIFE DOMINATED AND CONCEPT OF
LIFE AFTER DEATH NOW TOTALLY ELIMINATED FROM
MIND
A L L A H R E P L A C E D BY N AT U R A L U N I V E R S E
D E V I N E S P I R I T R E P L A C E D BY M AT E R I A L B O D Y
W O R L D LY L I F E R E P L A C E D BY A F T E R L I F E
Secularization Has Its Roots Not In Biblical Or Quranic Faith , But In The Interpretation Of Faith By Westernize Man; It Is Not The Fruit Of The Gospel Or Quran But It Is The Fruit Of
The Long History Of Philosophical And Metaphysical Conflict In The Religious And Purely Rationalistic Worldview Of
Western Man.
The basic problem, therefore, is that of education- the lack of proper and adequate Islamic education and western dominance in all walk of lives. The rise of
false leaders in all spheres of life, rise of false 'ulamma' who restrict knowledge (al-'ilm) to the domain of jurisprudence (fiqh), they delight in endless controversy,
disputations and polemics which succeed only in making mountains out of jurisprudential molehills in whose blind paths the gene- reality of Muslims are left
guideless and bewildered.
The misguidance lead to the emphasis on differences between the various “madahib”
and to obstinate adherence to trivialities within them, which in turn gradually incite the
modernist and traditionalist 'reformers' and their followers to attack falsely the
“mujtahidiin” thereby undermining legitimate authority, and to discredit the concept and validity of the “madhhab” in islamic life.
Confusion and error in knowledge lead to the rise of leaders who are not qualified for valid leadership of the Muslim community, who do not possess the high moral, intellectual and spiritual standards required for Islamic
leadership, who perpetuate the condition further, ensure the continued control of the affairs of the community by
leaders like them who dominate in all fields.
S e c u l a r i s m I m p l i e s T h a t T h e D i v i n e G u i d a n c e , W o r s h i p O f G o d , A n d O b e d i e n c e To H i m , S h o u l d B e C o n fi n e d To T h e
P e r s o n a l L i f e O f E a c h I n d i v i d u a l A n d E x c e p t F o r T h e S m a l l S p h e r e O f A P e r s o n ' s P r i v a t e L i f e , A l l O t h e r A ff a i r s O f T h i s
W o r l d S h o u l d B e S e tt l e d P u r e l y F r o m T h e W o r l d l y V i e w p o i n t , A c c o r d i n g To O u r O w n W i s h e s A n d E x p e d i e n c y
I n S u c h M a tt e r s I t I s O u t O f T h e Q u e s ti o n To T h i n k O f W h a t G O D M a y H a v e C o m m a n d e d , W h a t H i s G u i d a n c e C o n s i s t s O f
A n d W h a t T h e D i v i n e B o o k s M a y L a y D o w n
T h i s A tti t u d e O w e s I t s O r i g i n To T h e R e a c ti o n T h a t S e t I n A m o n g T h e W e s t e r n P e o p l e s A s A R e s u l t O f T h e i r H a t r e d O f
T h e M a n M a d e T h e o l o g y O f C h r i s ti a n M i s s i o n a r i e s , A T h e o l o g y W h i c h H a d B e c o m e A C u r s e F o r T h e m A n d W h i c h
F o r g e d T h e i r S h a c k l e s
TO CONCLUDE FOR WHAT WE HAVE GONE THROUGH
IMPACT ON INDIVUDUALS AND COMMUNITY
ANIMAL
DEVINE
HUMAN
HUMAN HUMANITY & HUMAN RIGHTS
LIBERALISM, FASHION & ENLIGHTMENT
Due To Total Neglect Of Divine Part Religion Just
Became The Private Matter And Relation With GOD Not
DEEN.
Separation From Devine Realm Lead To Change In Meaning Of Ibadah To Just Daily Five Congregational Prayers , Up To
Most Nawafil, Reciting Names Of ALLAH On Beads and Making Several Ummrah And Hajj.
Lack Of True Knowledge Lead To Change In Meaning Of Islam, Ibadah
And Deen.
ISLAM Means “TO SURRENDER” , IBADAH Means “TO BECOME ABD OF ALLAH WITH LOVE
AND WILL” To Become Ghulaam Of ALLAH Rather Than A Servant Who Serves Him Part Time During His Prayers And To The Most In
Other Nafali Ibadah.
FROM A RATIONAL VIEW POINT
If He is in reality our Creator, Master, and Sovereign and so also of this universe, then it is equally meaningless that His jurisdiction should be limited to the private life of an individual and from the very point from which the contact of one person with another commences, His jurisdiction should cease and come to an end
Again it passes our understanding completely that if we do not need GOD and His Guidance and direction in our family affairs, in the affairs of our
town and city, in our schools and colleges, in our bazaars and markets, in our parliaments and government houses, in our high courts and secretariat
offices, in our cantonments and police lines, and in our battlefields and peace conferences, then what other sphere of life is left in which He
should be needed at all?
Why should such a GOD be accepted and believed in or worshipped, Who is either so useless that He does not give us any guidance in the affairs of our life or (we seek the refuge of GOD in saying so) that He is so foolish
that none of his directions to regulate our affairs appear to us to be reasonable or practicable?
In Nut Shell Decrease In Imaan (Faith) Lead To Above Versus Above Lead To Decrease In Imaan (Faith)
Is Debatable But DECREASE IN IMAAN IS THE CRUX OF MATTER
ANIMAL
DEVINE
HUMAN
HUMAN
Due To Change In Individual Level, Lead To Separation Of Devine Realm From The Social Level As Well, I.E. Between
Individuals, Between Society And Individuals, Between State And Society Leading To Secular Government.
Due To Globalization The Concept Of Secularism Is The Dominant Most Ruling
Ideology Of Muslim States, Pakistan Is Thought To Be A Islamic State But Its
Behaviour Is Of A Muslim State Which Is Secular In Its Belief.
I n R e a c ti o n To A b o v e A p p e a r e d T h e S o c a l l e d F u n d a m e n t a l i s t s , W h o P r a c ti s e d R a d i c a l i s m .
F u r t h e r D e t e r i o r a ti n g T h e P o s i ti o n O f R e l i g i o n I n
I n d i v i d u a l A n d S o c i a l S p h e r e O f L i v e s .
The Qur'an describes the MAJORITY of the earth's population“so be not deceived by their
[uninhib i ted] movement throughout the land” [40:4]
"But MOST of the people DO NOT KNOW." [12:21]
"No, but MOST of them DO NOT USE THEIR MINDS." [29:63]
"MOST of the people DO NOT BELIEVE." [40:59]
"They are not EXCEPT like sheep. No, but they are even more astray." [25:44]
The Messenger (sas) has informed us that the correct Deen is like a stranger to the
people when he said: Indeed Islaam began as a stranger and shall return as a
stranger just as it began, so Toobaa (a tree in Paradise) for the strangers.
[Reported by Muslim and Ahmad from Abu Hurairah].