Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Speaking of the nation Ishra’al

Moshe said “I'd rather [that it were possible] for all the people to be prophets, so

YHWH would put His Rúakh (spirit) on them!"

He is glad for any help he can get. A prophet is someone who can hear the voice

of YHWH, just as a shepherd knows the will of the owner of the flock. This

sounds very much like an occasion when YaHuWsHua’s Talmidim wanted to stop

people they did not know who were casting out demons in his name. His

response?

“He who is not against us is for us.”

Luwqá’9:50

And Yâhuwshúa` said to him:

“Do not forbid it, for whoever is not against us is for us.”

It’s not about exclusiveness or power, but order. He wants knowledge to spread,

but while they both wished their fellows well, YHWH did not choose to make

everyone prophesy.

Only 73 out of 600,000 did.

Not everyone is given the same rights, but each is given some gift to share with the

whole congregation. There is a lot more demand for “grunts” than prophets. It’s

the manna rather than the fancy melons again. The latter adds some variety, but

you can walk a lot further on carbohydrates than on melons, and walking was

supposed to be the order of the day.

When I read those words I pondered on the relationship YHWH has with man,

specifically Ishra’al in ancient times and Y’Ishra’al today:

Is there a covenant that exists today

YirmeYahuw,

31:31

Behold, the Days come, says YHWH, that I shall cut a new (renewed) covenant

with the House of Y’Ishra’al, and with the House of Yahuwdah:

31:32

not like the covenant that I cut with their fathers in the day that I took them by the

hand to bring them out of the land of Mitsrayim; which My covenant they

broke/nullified [changed], although I was a Husband to them, says YHWH.

31:33

But this is the covenant that I shall cut with the House of Y’Ishra'al after those

days, says YHWH: I shall put My instructions in their inward parts, and in their

heart shall I write it; and I shall be their Aluahiym, and they shall be My people:

31:34

and they shall teach no more every man his neighbor, and every man his brother,

saying, Know YHWH; for they shall all know Me, from the least of them to the

greatest of them, says YHWH: for I shall pardon their crookedness, and their sins

shall I remember no more. (I, even I AM HE Who blots out your transgression for

My Own sake and remembers your sins no more.)

Not like: in that “they violated it” (broke it in two, split or cracked it—as Moshah

did with the physical tablets on which YHWH had written it, in perfect symbolism

of what they had done). The Aramaic interprets “violated” as “changed”—the very

thing the Northern Kingdom, after being exiled and even after being introduced to

YaHuWsHua, tried to claim YHWH had done! In all other ways, a renewed

covenant must be as much like the original as possible, with only minor

adjustments to reflect a change that may have taken place in the situation of one

party or the other since the first was made. Though I fulfilled…: LXX, and I

disregarded them.

Or, I will put My Torah right in their midst [where they draw near]. This does not

mean we will obey like robots; something comes to be written on our hearts by

constant meditation on it and habitual rehearsing it in our minds until it becomes

second nature. “Write” can mean “engrave with a chisel”—a painful process! But

what is on our hearts is not easily forgotten

Teh. 119:11

I have hidden Your Word in my heart, that I might not sin against You.

it is certainly not something we can ignore and consider dead and gone! When

YaHuWsHua rules with a rod of iron

Teh. 2:9

You shall break them with a rod of iron. You shall dash them in pieces like a

potter’s vessel.”

, there will be no option but to learn His Torah.

Zech. 14:18

If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will it rain on

them. This will be the plague with which YHWH will strike the nations that don’t

go up to keep the Festival of Booths.

While the Hebrew word beriyt means "covenant" the cultural background of the

word is helpful in understanding its full meaning. Beriyt comes from the parent

root word bar meaning grain. Grains were fed to livestock to fatten them up to

prepare them for the slaughter. Two other Hebrew words related to beriyt and also

derived from the parent root bar can help understand the meaning of beriyt. The

word beriy means fat and barut means meat. Notice the common theme with bar,

beriy and barut, they all have to do with the slaughtering of livestock. The word

beriyt is literally the animal that is slaughtered for the covenant ceremony. The

phrase "make a covenant" is found thirteen times in the Hebrew Bible. In the

Hebrew text this phrase is "karat beriyt". The word karat literally means "to cut".

When a covenant is made a fattened animal is cut into pieces and laid out on the

ground. Each party of the covenant then passes through the pieces signifying that if

one of the parties fails to meet the agreement then the other has the right to do to

the other what they did to the animal

Bber 15:10

So he got all of these for Him, and divided them down the middle, and arranged

each piece opposite its other half, but the birds he did not divide.

A "covenant-cutting" included the exchange of weapons, robes, names (17:5), and

blood (Mat. 26:28), and told a vassal, "This is what will be done to you if you

break the treaty." The kingdom of Ishra’al was indeed cut in two when we did not

keep our part of the covenant. They walked between the pieces in a figure 8,

symbolizing the eternal nature of the covenant. Birds were the offering of those

who could not afford anything better. They are not cut because trusting YHWH

only in small things is not enough for this covenant. These birds were very young,

and the immature cannot satisfy YHWH without further training in the Torah.

A "covenant-cutting" included the exchange of weapons, robes, names

Bber 17:5

So your name shall no longer be called Avram; rather, your name shall be

Avraham, because I have made you a father of a roaring crowd of nations.

Avraham: "Father of Many" vs. "Exalted Father" (a name which must have

seemed odd for a childless man). Avram was a great name, but Avraham was even

better. Raham is based on the word for "copious amount" and specifically relates to

rain, so like the promises that his descendants would be like the stars or grains of

sand, YHWH was also saying they would be as many as the raindrops in a storm!

Aside from the fact that lengthening a name meant an increase in honor, this was

the difference between merely being fruitful and "being fruitful and multiplying".

The name change indicated a new direction. One's name is not just a title, but

reflects all one is known by. It is his reputation. YHWH's own name for Himself,

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

Means, in essence,

"I will be all that you need Me to be."

We do not need to call on fertility gods or storm-gods, because He is all we need.

And His people's actions uphold or mar His reputation.

Bber 13:17

. "Get up! Walk through the land--its length and its breadth--because I will give it

to you."

The order of these statements is very important. The Land had already been

deeded to him, but YHWH told him to also go stake it out. "The Land" that is our

inheritance includes all that belongs to Ishra’al--holiness, purity, etc., and we need

to claim these for ourselves. He foreshadows his descendants, who were told they

would be given every place the sole of their feet would tread.

Like the Torah, He does not give it as such; He offers it to us. You possess only

what you actually walk out. When you know where you are weak and lacking, start

walking in that direction too, and strength will come. You will never get there if

you do not begin, even if the fullness is years away. He gives us what we actually

walk in, not what we simply hope for.

Ecclesiastes (Qoheleth) 7:1

A good name is better than fine perfume; and the day of death better than the day

of one’s birth.

Says an appropriate name is better than fine olive oil. It may make more sense to

us that an appropriate name is better than great riches, but olive oil was as

important to everyone in ancient times as running water is to us; it is hard to

imagine living without it. Olive oil was used for light, cooking, perfume, cleansing

the skin, and preventing skin damage from the sun. A name change was taken very

seriously, for it would indicate a change in essence. When a king ascended to the

throne, he was often given a new name.

YHWH is elevating him.

And blood

Mat. 26:28

For this is My blood of the Renewed Covenant, which is poured out for many for

the liberation from sins.

Ibriy 8:7

If the first (covenant) had been faultless, there would have been no need to look for

a second to replace it.

Ibriy 8: 8

But finding fault with them YHWH Himself said: "The day will come, says

YHWH, when I will make a fresh covenant With the people of Ishra’al and

YahuwDah.

Ibriy 8: 9

This covenant will not be like the one I made with their ancestors when I took

them by the hand and led them out of the land of Mitsrayim. They did not remain

faithful to My covenant,

So I turned my back on them, says YHWH.

Ibriy 8: 10

But this is the covenant I will make With the people of Ishra’al on That Day,

says I will put My Torah in their minds So they will understand them,And I will

write them on their hearts

So they will obey them. I will be their Aluahiym, and they will be My people.

Ibriy 8: 11

And they will not need to teach their neighbors, nor will they need to teach their

family, Saying, `You should know YHWH.' For everyone, from the least to the

greatest, Will already know Me.

Ibriy 8: 12

And I will be merciful toward their iniquities, and I will remember their sins no

more."

Ibriy 8:13

When YHWH speaks of a new covenant, it means He has made the first one old;

and that which is old and decaying, is near to disappearing. (The sinful nature of

man that breaks the Torah - not Torah!)

And told a vassal,

"This is what will be done to you if you break the treaty."

Compare

Yirmeyahu 4:18-22

Yirmeyahu 4:18.

“Your way and your practices have brought these things upon you; this is your

own misery, because it is bitter, since it reaches [all the way] to your heart.

This is an allusion to the bitter waters used to test a woman accused of

unfaithfulness to her husband in which her abdomen would swell up if she were

guilty:

Yirmeyahu 4:19.

My belly! My belly! I am convulsed [to the] walls of my heart! My heart is

clamoring against me; I cannot keep silent, because I have heard the sound of the

shofar. My soul, the alarm signaling war!

Yirmeyahu seems to identify himself with the guilt of his people, though he

himself is not the guilty one, for Ishra’al is all one people. Walls of my heart:

LXX, sensitive powers of my heart; Aram., support of my heart.

Yirmeyahu 4:20.

“Crushing upon crushing has been summoned, because the whole Land is

devastated. My tents are devastated suddenly, My hanging-drapes in a moment!

Tents… hanging-drapes: an allusion to the Tabernacle, symbolizing the Temple,

which was to be destroyed. (See also 10:20)

Yirmeyahu 4:21.

“How long must I see the rallying-standard and hear the sound of the shofar?

Yirmeyahu 4:22.

“For My people are foolish; they have not acknowledged Me. They are stupid

children; they are not discerning! They are skillful in doing evil, but do not know

how to do right!”

Foolish: as actually despising and mocking wisdom, not just lacking it.

The kingdom of Ishra’al was indeed cut in two when we did not keep our part of

the covenant. They walked between the pieces in a figure 8, symbolizing the

eternal nature of the covenant. Birds were the offering of those who could not

afford anything better. They are not cut because trusting YHWH only in small

things is not enough for this covenant. These birds were very young, and the

immature cannot satisfy YHWH without further training in the Torah

The first words the Torah quotes Âthâ´mah as saying right after his wife was

created.

(The word Âthâ´mah is the humankind of Âthâ´m, of which is spoken, donating

the sound of breathe being taken in and exhales ( ah)

An YHWH Aluahiym formed the man [Âthâ´mah] from the dust of the ground,

and breathed into his nostrils the breath of life, and the man came to be a living

soul.

Breath [n'shamah]: from the idea of panting; the act of exhaling as opposed to

inhaling. Thus he inhaled something that YHWH exhaled. In Hebrew anthropology

it is something included in the direct image of Aluahiym having to do with

intellect, distinct from and higher than the kind of soul (drive, appetite) that

animated the other creatures, and the Rúakh or spirit (which motivates on another

level). It is sometimes called the "second soul", now said to be imparted to man

only on the Sabbath day so as to be better able to commune with YHWH, as a

foreshadowing of how our full nature will be restored in the 7th millennium, the

Messianic Kingdom. (Note the parallel with the two stages seen in

Yochanan/20:22 and Acts of the Envoys chapter 2.) Thus having YHWH's own

breath is part of what it means to be human. It gives us something in common with

Him. Our spirit (which also means "breath") is how the common life (soul) can

again take on the higher nature that more fully bears the image of YHWH. In

YaHuWsHua, that connection remained stronger than it does for most people,

because he never damaged or interfered with this "hotline". But it can be

strengthened in each of us to the extent that we give it space to do so. Dust: tiniest

particles, possibly a description of atoms. But if the mist watered the whole surface

of the land, how could there be dust? The water makes the dust bond together. This

in itself is an important allegory, because water is a picture of YHWH's word

(Efesians 5:25) and dust is a description of the descendants of Avraham and

particularly Israel. (13:16; 28:14) But it sounds very much like He is working with

clay, and indeed He often likens His creation of man to a potter working with clay

who has the right to restart the job at any point. (Yeshayahu 64:8; Yirmeyahu 18,

19) Ground: Heb., Âthâ´mah name. A living breathing soul: Aramaic, a spirit

uttering speech.

Bbereshiyth 2:23

Then said, Âthâ´mah "This one at last is bone of my bones and flesh of my flesh.

This one shall be called Woman (isha) for from man (ish) she was taken

He gives her a name, but also mentions a connection between his name and hers:

From the Words

Berith-ish.

Meaning a Covenant man

(male (X) and female (Y) created in him)

Bber 15:10

I'd rather [that it were possible] for all the people to be prophets, so YHWH would

put His Rúakh (spirit) on them!"

And did those feet in ancient time

Walk upon England's mountains green:

And was the holy Lamb of God,

On England's pleasant pastures seen!

And did the Countenance Divine,

Shine forth upon our clouded hills?

And was Jerusalem builded here,

Among these dark Satanic Mills?

Bring me my Bow of burning gold;

Bring me my Arrows of desire:

Bring me my Spear: O clouds unfold!

Bring me my Chariot of fire!

I will not cease from Mental Fight,

Nor shall my Sword sleep in my hand:

Till we have built Jerusalem,

In England's green & pleasant Land

And did those feet in ancient time

Yirmeyahu 34:18

“And I will hand over the men who have crossed [the line from] My covenant—

who have not upheld the word of the covenant that they have cut before Me (the

bull-calf that they cut in two and passed between its pieces)--

Passed between its pieces: a traditional way of expressing the thought, “May the

same befall me if I do not keep my side of the agreement.” The nation of Israel

was indeed cut in two when we did not keep the covenant we had made with

YHWH. The covenant referred to here is one of agreeing to obey an existing

covenant that had been broken. (v. 8) But this is the way Avraham himself made a

covenant with YHWH, and they were spitting on it and not taking it seriously at

all—but YHWH was.

Yirmeyahu 34:19.

“the leaders of Yehudah and the leaders of Yerushalayim, the eunuchs, the priests,

and all the people of the Land who passed between the pieces of the bull-calf—

Yirmeyahu 34:20.

indeed, I will hand them over to their enemies and to those who are seeking their

life, and their corpses will come to serve as food for the fowls of the sky and for

the beasts of the earth!

Britain is home to (Hamas) terrorists;

The Government has failed to protect its Citizens,

by allowing Muslims to tread upon YHWH Sacred land,

I was reading the above song called Yerushalayim by William Blake, and how

much the words

Among these dark Satanic Mills?

Have become true

The breeding ground for jihadis where even the ice cream lady wears a

burka: Once a great textile town of the North, now it has undergone a

terrifying transformation

Read more: http://www.dailymail.co.uk/news/article-3125530/The-

breeding-ground-jihadis-ice-cream-lady-wears-burka-great-textile-

town-Dewsbury-undergone-terrible-

transformation.html#ixzz3dENGs8Wk

We are in a time described by YHWH of violence filling the earth, and

even in this ancient land corruption is rife

Many do not see the hand of YHWH in this, but those knowing

Scripture prophecy understand

But the earth had become corrupt before the Aloha, and the earth was

filled with violence.

Corrupt: ruined, marred, spoiled, decaying. Violence: malice, cruelty, or

injustice.

The Hebrew word is familiar due to a terrorist group that bears its

name: Hamas.

Compare

Kanaan just before Ishra’al came to put an end to its defilement

WaYiqra. 18:25

And the Land is defiled, and I will punish its crookedness, and the land

will disgorge its inhabitants.

The Land is defiled

: There is a limit to what YHWH will take YaHuWsHua said we should

forgive our brother “seventy times seven”. And it was indeed 490

years as well from the time Avraham began to be a light to the

Kanaanites until Y’hoshua carried out this sentence and cut them off

from the Land because they did not repent when given many occasions

to do so, unlike Nin’veh, which repented when Yonah warned it of the

consequences of its evil ways. The undercurrent here is, “Make sure

you do not do the same thing, or you will receive the same

consequences.” 490 years is all He allowed YahuwDah in particular to

neglect the practice of giving the Land a rest every seven years,

before He expelled them from the Land for 70 years so it could have

the rest they owed it.

WaYiqra 26:34

Then the land will enjoy its Sabbaths as long as it lies desolate and you

are in your enemies’ land. Even then the land will rest and enjoy its

Sabbaths.

Enjoy: or be paid back, be appeased for. For 490 years our ancestors

did not obey the command about leaving the land fallow in the

Sabbatical year. The Babylonian captivity ended after exactly 70

years, fulfilling YHWH's promise to the day.

WaYiqra 26:35

As long as it lies desolate it shall have rest, even the rest which it

didn’t have in your Sabbaths, when you lived on it

Our forefathers were “vomited out” of the Land because they

worshipped pagan deities, which may have been fun for twenty minutes,

but the Land became glutted with it. These were our ancestors, so we

are inclined to these things. We have an even larger task than our

ancestors, because we not only have to guard the Land, but also to

repair what they broke.

HAMAS

is a word that is familiar to people who keep up on the news about

current events in Ishra’al. Of all the anti-Ishra’al Muslim terrorist

organizations, Hamas is one of the most violent. The Hebrew word

Hamas, in fact, means violence. According to the Gesenius Hebrew

lexicon, the Arabic cognate of the Hebrew word Hamas means warlike

valour (noun form) or to be active, brave, constant (verb form). I do

not know Arabic, but I assume that this Arabic cognate of the Hebrew

Hamas is the word used by the terrorist group Hamas.

We need to wake up for The earth also was corrupt before YHWH,

and the earth was filled with violence (Hamas), Hamas and Islam is

spreading itself worldwide

Bber 6:13

Aluahiym said to Noakh, “The end of all flesh has come before Me, for

the earth is filled with violence (Hamas) through them. Behold, I will

destroy them with the earth.

Flesh: everything mortal. Rabbinic commentary points out that the

phrase “Through them the earth is filled with violence” has the same

numeric value in Hebrew as the term for incest (galuy drayoth), giving

us another clue to what may have been going on in verse 4, since both

“sons of Aluahiym” and “sons of Âthâ´m ” have proven to be able to

refer to the line that was supposed to remain Kodesh; i.e., some of

them may have been noticing the beauty of their own daughters!

Destroy: the same word as "corrupt" in the previous two verses. I.e.,

some had spoiled His earth, so He would ruin them. The same thought

is seen again in YHWH's coming judgment.

Dis. 11:18

The nations raged, but Your wrath has come, as did the time for the

dead to be judged, and to give Your slaves the prophets, their reward,

as well as to ha'qedoshim, and those who fear Your Name, small and

great; and to destroy those who destroy the earth.”

Here in the early chapters of the very first book of the Scripture,

YHWH makes it clear that the fate of those who practice Hamas is

destruction. It was Hamas that brought the Flood of YHWHs judgment

on the earth. Right now Ishra’al is filled with Hamas. It is possible that

the entire earth may once again become filled with Hamas by the

terrorism of Hamas, bringing down world-wide destruction before the

Messianic age.

Some theologians believe that the anointed cherub in Ezekiel 28 is a

reference to Satan. If this view is correct, then according to

Z’kharYahuw 28:16

“Through the abundance of your trade they filled you with violence

within, and you missed the target. So I will [expel] you from the

mountain of Elohim [as] something violated, and make you vanish from

among the stones of fire, O kh’ruv that overshadows!

Here He reverts briefly to speaking about the city itself. But indeed

YHWH’s bejeweled bride is also described as a city in (Dis. 21.)

HaSatan continued to have a “seat” in a series of cities such as Bavel,

Athens, Rome, etc.

Disclosure. 2:13

I discern where you dwell, at the place where the Throne of the

Adversary is; yet you do strongly retain My name, and you did not deny

the persuasion of Me, even during the days in which you were exhibited

with My trustworthy testimony. Because of all, My trustworthy

testimony which was with you was allowed to perish.

[*Archaeological note: The Throne of Zeus, an altar now on exhibit in

Berlin at the Nationalgalerie, was in Pérgamos. See

http://www.everythingimportant.org/altarOfZeus]

So Tzur is the civic embodiment of a bride deposed because she

thought it was beneath her dignity to obey:

it was Hamas in the midst of this cherub that caused YHWH to cast

him out of the mountain of YHWH

The word Hamas appears in the Tehillim

. Prayers are lifted up for deliverance from violent men, men of Hamas.

The enemies of YHWHs anointed are described in Tehillim as people

who breathe out Hamas [cruelty]

Tehillim. 27:12

Don’t deliver me over to the desire of my adversaries, for false

witnesses have risen up against me, such as breathe out cruelty.

The habitations of Hamas are called the dark places of the earth

Tehillim. 74:20

Honor Your Covenant, for haunts of violence fill the dark places of the

earth.

Tehillim 11:5

YaHuWaH examines the righteous, but the lawless and him who loves

violence His being hates.

Plainly states that YHWH hates those who love Hamas: ...

the wicked and him that loveth violence (Hamas) His soul hateth.

Two passages of Scripture that should serve as warnings to today s

Hamas terrorists are

ObadYahuw 10

For the violence done to your brother Ya'aqob, shame will cover you,

and you will be cut off forever.

and

Yâhuw’a’l 3:19.

Mitsrayim will be a desolation, and Edom will be a desolate wilderness,

for the violence done to the children of Yahuwdah, because they have

shed innocent blood in their Land.

These verses deal specifically with the Hamas/violence perpetrated by

Edom, another name for Esau, the ancestor of the Arabs, against

Ya’aqob and Judah, the ancestors of the Jewish people. According to

Obadiah, the children of Edom shall be cut off forever because of

their violence (Hamas) against their brother Ya’aqob. Yâhuw’a’l says

that Edom shall be a desolate wilderness, for the violence (Hamas)

against the children of YahuwDah , because they have shed innocent

blood in their land.

So fierce is the wrath of YHWH against the descendants of Esau who

practice Hamas that one of the commandments of the Torah says,

Thou shalt blot out the remembrance of Amalek [grandson of Esau, and

another ancestor of the Arabs] from under heaven

Devarim 25:19

Therefore it shall be, when YHWH your Aluahiym has given you rest

from all your enemies all around, in the land which YHWH your

Aluahiym gives you for an inheritance to possess it, that you shall blot

out the memory of Amalek from under the sky; you shall not forget.

. The Hertz Commentary makes a remark about this verse that is worth

considering in view of today s Hamas terrorism against Jews in

Ishra’al: A people so devoid of natural religion as to kill non-combatants

had forfeited all claim to mercy (p. 856).

Eventually Ishra’al prayers for deliverance from Hamas will be

answered. YashaYahuw description of the Messianic Kingdom includes

this promise: Violence (Hamas) shall no more be heard in thy land,

wasting nor destruction within thy borders; but thou shalt call thy

walls Salvation and thy gates Praise

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege