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““INTRODUCTION TO THE STUDY OF INTRODUCTION TO THE STUDY OF ‘‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
All Rights Reserved © Zhulkeflee Hj Ismail (2011))
EXCERPTS FROM:
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
UNDERSTANDING QUR’ANIC MESSAGE UNDERSTANDING QUR’ANIC MESSAGE
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““O you who have attained to faith! Avoid (O you who have attained to faith! Avoid (DZONNDZONN) most ) most
guesswork [about one another] for, behold, some of [such] guesswork [about one another] for, behold, some of [such]
guesswork is [in itself] a sin; and do not spy (guesswork is [in itself] a sin; and do not spy (TAJAS-SASUTAJAS-SASU) upon ) upon
one another, and neither allow your selves to speak ill of one one another, and neither allow your selves to speak ill of one
another behind your backs (another behind your backs (GHIBAHGHIBAH). Would any of you like to ). Would any of you like to
eat the flesh of his dead brother? Nay, you would loathe it! And eat the flesh of his dead brother? Nay, you would loathe it! And
be conscious of Allah. Verily, Allah is an accep tor of repentance, a be conscious of Allah. Verily, Allah is an accep tor of repentance, a
dispenser of grace!”dispenser of grace!”
((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
Personal inner purity demands that our thoughts and opinion of Personal inner purity demands that our thoughts and opinion of
others are never allowed to be clouded, such that it may become others are never allowed to be clouded, such that it may become
corrupted by insinuations, conjectures or unsubstantiated reports from corrupted by insinuations, conjectures or unsubstantiated reports from
other sources. other sources.
But our But our NafsNafs (self) tends to develop certain inclinations towards (self) tends to develop certain inclinations towards
wanting to judge others especially when we are infected by self-conceit wanting to judge others especially when we are infected by self-conceit
and arrogance. Thus, the commandment to avoid suspicion aims at and arrogance. Thus, the commandment to avoid suspicion aims at
preventing defilement of that innocence towards others already preventing defilement of that innocence towards others already
present in us. present in us.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
Observe the child, and we would marvel at how pure are their
regard towards others. Yet, as we grow, we become more self-aware
and our personality develops complexity.
We adopt traits which sullied that child-like innocence and we
regard this neutrality (not harbouring any suspicion of others) not as
innocence, but being a ‘naïveté.’ This is further compounded by other
social influences that may encourage distrust (of various degrees)
towards others, as well as our inner shortcomings of selfishness,
conceit and arrogance which relish at looking down upon others.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
These propensity, if not managed would propel us towards These propensity, if not managed would propel us towards
inquisitiveness that tantamount to sinning against others. To be inquisitiveness that tantamount to sinning against others. To be
cautious is not justification to prejudge others negatively. cautious is not justification to prejudge others negatively.
When such inquisitiveness is not checked and tampered with justice When such inquisitiveness is not checked and tampered with justice
for others – in that their honour must also be safeguarded – we may be for others – in that their honour must also be safeguarded – we may be
tempted to encroach into their privacy. tempted to encroach into their privacy.
Our Prophet s.a.a.w. warns us against infringing the personal rights Our Prophet s.a.a.w. warns us against infringing the personal rights
of others, and must be cautious even in our assumptions that negates of others, and must be cautious even in our assumptions that negates
the honour of others without clear evidence. the honour of others without clear evidence.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““The blood of a Muslim, his property and honour are The blood of a Muslim, his property and honour are
sacred and inviolable (haram) for another Muslim.”sacred and inviolable (haram) for another Muslim.”
((Hadeeth reported by MuslimHadeeth reported by Muslim))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Blessed is the one who is busy (addressing) with his own Blessed is the one who is busy (addressing) with his own
shortcomings (faults) rather than getting involve withshortcomings (faults) rather than getting involve with
(searching for) the shortcomings (faults) of other people.”(searching for) the shortcomings (faults) of other people.”
((HadeethHadeeth))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
“DZONN”
Having meaning of : “guessing; opinion; assumption; view;
supposition; presumption; belief; etc. based upon unverified
information , imaginings, news, etc.- yet to be proven.”
And in respect towards other people, we are taught to hold to
‘HUSN-DZONN’ – “good or favourable opinion; innocence; etc.”
and must avoid having
‘SUU-U-DZONN’ – “low or bad or holding ill-opinion of ; distrust; etc.”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Verily that which is worst than Verily that which is worst than RIBARIBA (usury) is the (usury) is the
excesses (in your) actions which tarnish the honour of excesses (in your) actions which tarnish the honour of
Muslim without any right (justification). “Muslim without any right (justification). “
[[Hadith reported by Abu DawudHadith reported by Abu Dawud]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Blessed is the person who is so worried (busy, preoccupied) Blessed is the person who is so worried (busy, preoccupied)
about his ownabout his own ‘UYUUB ‘UYUUB – (– (‘AIB ‘AIB – the shortcomings, sins and – the shortcomings, sins and
faults) rather than be concern of the faults) rather than be concern of the ‘UYUUB ‘UYUUB – (‘– (‘AIB AIB – the – the
shortcomings, sins faults) in other people. “shortcomings, sins faults) in other people. “
[[Hadith reported by Abu DawudHadith reported by Abu Dawud]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““Verily, as for those who like [to hear] foul slander spread Verily, as for those who like [to hear] foul slander spread
against [any of] those who have attained to faith grievous against [any of] those who have attained to faith grievous
suffering awaits them in this world and in the life to come: for suffering awaits them in this world and in the life to come: for
Allah knows [the full truth], whereas you know [it] not.”Allah knows [the full truth], whereas you know [it] not.”
((Qur’an: Nur: 24: 19Qur’an: Nur: 24: 19))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““And do not pursue (be concerned with) that of And do not pursue (be concerned with) that of
which you have no knowledge. Indeed, the hearing, which you have no knowledge. Indeed, the hearing,
the sight and the heart -all of them - will be called to the sight and the heart -all of them - will be called to
account for it [on Judgment Day]!.”account for it [on Judgment Day]!.”
((Qur’an: Isra’: 17: 36Qur’an: Isra’: 17: 36))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
"O You Muslim (who claim yourself as one) with your mouth! "O You Muslim (who claim yourself as one) with your mouth!
But Faith (But Faith (iimaniiman) has not entered your hearts; ) has not entered your hearts; do not cause do not cause
annoyance towards other Muslims by making fun of them annoyance towards other Muslims by making fun of them
and searching for their faultsand searching for their faults. This is because whosoever . This is because whosoever
likes to search for the faults of his Muslim brother, Allah in likes to search for the faults of his Muslim brother, Allah in
turn will search out his faults. When Allah searches out turn will search out his faults. When Allah searches out
someone's faults, He will expose whatever secrets that the someone's faults, He will expose whatever secrets that the
person has, even if it were (hidden) in his baggage." person has, even if it were (hidden) in his baggage."
((Hadeeth reported by Abu DawudHadeeth reported by Abu Dawud))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Avoid suspicion, for suspicion is the gravest lie in talk and Avoid suspicion, for suspicion is the gravest lie in talk and
do not be inquisitive about one another and do not spy upon do not be inquisitive about one another and do not spy upon
one another and do not feel envy with the other, and harbour no one another and do not feel envy with the other, and harbour no
malice, and harbour no aversion and hostility against one another. malice, and harbour no aversion and hostility against one another.
And be fellow-brothers and servants of Allah. And be fellow-brothers and servants of Allah.
[[Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
Another dangerous malady, the outcome of inquisitiveness of Another dangerous malady, the outcome of inquisitiveness of
others combined with our conceit which tends to rouse us into others combined with our conceit which tends to rouse us into
divulging the faults in others, is the sin of ‘divulging the faults in others, is the sin of ‘GHIBAHGHIBAH’ (backbiting). The ’ (backbiting). The
Prophet s.a.w. considers this sin to be worst than adultery or imbibing Prophet s.a.w. considers this sin to be worst than adultery or imbibing
intoxicant because these can be forgiven by Allah s.w.t. repentance intoxicant because these can be forgiven by Allah s.w.t. repentance
whereas with “GHIBBAH” this is insufficient. It requires also the seeking whereas with “GHIBBAH” this is insufficient. It requires also the seeking
of forgiveness from the one being ‘back-bited’ who may require of forgiveness from the one being ‘back-bited’ who may require
reinstating his/her honour – before Allah can forgive us this sin.reinstating his/her honour – before Allah can forgive us this sin.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
And Allah s.w.t. likens ‘And Allah s.w.t. likens ‘GHIBAHGHIBAH' to eating the flesh of your dead ' to eating the flesh of your dead
brother/sister, to stress how detestable and abhorrent this sin is, Allah brother/sister, to stress how detestable and abhorrent this sin is, Allah
asks:asks:
““Would any of you like to eat the flesh of his Would any of you like to eat the flesh of his
dead brother? Nay, you would loathe it! “dead brother? Nay, you would loathe it! “
((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
Any one who has encountered dead flesh would definitely Any one who has encountered dead flesh would definitely
understand how detesting to even be near it, let alone consuming it!?understand how detesting to even be near it, let alone consuming it!?
Unfortunately, many people may not be aware that what may be Unfortunately, many people may not be aware that what may be
doing is actually ‘doing is actually ‘GHIBAHGHIBAH'. '.
Thus we need to remove any ambiguity and learn the actual Thus we need to remove any ambiguity and learn the actual
meaning of ‘meaning of ‘GHIBAHGHIBAH' (backbiting). ' (backbiting).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Do you know what is Do you know what is GHIBAHGHIBAH (backbiting)?” (backbiting)?”
The said: “Allah and His Messenger knows!!” He then said:The said: “Allah and His Messenger knows!!” He then said:
““Your mentioning your brother with something about Your mentioning your brother with something about
him that he dislikes [being spoken about]." him that he dislikes [being spoken about]."
Someone then asked, "How about if my brother possesses Someone then asked, "How about if my brother possesses
that [characteristic which I am mentioning]?" that [characteristic which I am mentioning]?"
He replied, "If he possesses that which you mention, then He replied, "If he possesses that which you mention, then
you have [indeed] backbitten him. And, if he does not you have [indeed] backbitten him. And, if he does not
possess that which you say of him, then you have possess that which you say of him, then you have
slandered him." slandered him."
[Hadith reported by Muslim and Ahmad[Hadith reported by Muslim and Ahmad]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Never will enter Paradise those who spread slander. “Never will enter Paradise those who spread slander. “
[[Hadith reported by BukharyHadith reported by Bukhary]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Should I not inform you as to who is the most evil person? “They Should I not inform you as to who is the most evil person? “They
replied: “Certainly (do tell) .“ The Prophet s.a.w. then said: “It is those replied: “Certainly (do tell) .“ The Prophet s.a.w. then said: “It is those
who convey slanderous tales to severe the loving relationship who convey slanderous tales to severe the loving relationship
between people, and who falsely accuse others with faults.”between people, and who falsely accuse others with faults.”
[[Hadith reported in Sharah Ihya 7: 562Hadith reported in Sharah Ihya 7: 562]]
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Verily the person whom I love most amongst you is he who Verily the person whom I love most amongst you is he who
has the good disposition (akhlaq) – which people around him has the good disposition (akhlaq) – which people around him
feel safe from and who is easy to get along with. Whereas feel safe from and who is easy to get along with. Whereas
the person I am hateful to is he who likes to spread slander, the person I am hateful to is he who likes to spread slander,
who destroys love (friendship-brotherhood) and who likes to who destroys love (friendship-brotherhood) and who likes to
reveal the shortcomings of others.”reveal the shortcomings of others.”
[[Hadith reported by Tabarany) Hadith reported by Tabarany)
[a] Injustice. One who has suffered injustice is entitled to mention
the perpetrator of that injustice to someone who is capable of
restoring his
rights to him, such as a legitimate Muslim ruler or judge or police or the
relevant authority - but not just anyone.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Allah does not like any evil to be mentioned openly, unless it be Allah does not like any evil to be mentioned openly, unless it be
by him who has been wronged (thereby) And Allah is indeed all-by him who has been wronged (thereby) And Allah is indeed all-
hearing, all-knowing,” (hearing, all-knowing,” (Qur’an: an-Nisa’: 4: 148Qur’an: an-Nisa’: 4: 148))
[a] Injustice. One who has suffered injustice is entitled to mention
the perpetrator of that injustice to someone who is capable of
restoring his
rights to him, such as a legitimate Muslim ruler or judge or police or the
relevant authority - but not just anyone.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Verily, those with rights, has the say.”Verily, those with rights, has the say.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
[b] Seeking help to change an evil, or to reform the wrongdoer, e.g.
discussion with peers or those who can counsel and advise him to
change. If the intention in telling the ‘GHIBAH’ is not to change the
wrong but out of malice or vengeance, or merely for fun etc. then it is
forbidden to relate it.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
[c] Asking for a fatwa from qualified religious scholar. A
person may say, 'My father/brother/wife has done such-and-
such to me. What can I do about it? This is similar to No.[b].
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
[d] [d] WarningWarning, such as warning a prospective buyer that the , such as warning a prospective buyer that the
merchant is a swindler, or warning a student that his prospective merchant is a swindler, or warning a student that his prospective
teacher is an innovator or a deviant. Also, revealing the faults of teacher is an innovator or a deviant. Also, revealing the faults of
weak narrators and forgers of weak narrators and forgers of HADITHHADITH, and giving someone a candid , and giving someone a candid
appraisal of a person whom the former is thinking of marrying. appraisal of a person whom the former is thinking of marrying.
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
[e] [e] If someone is commonly known by a nickname which he do not If someone is commonly known by a nickname which he do not
object to object to being called by it, although if there is some alternative way being called by it, although if there is some alternative way
to refer to him, it is preferable rather than nickname. When the to refer to him, it is preferable rather than nickname. When the
nickname signify evil or bad, avoid using it, even if he do not object to nickname signify evil or bad, avoid using it, even if he do not object to
people using it. This is to honour him and perhaps may serve as lesson people using it. This is to honour him and perhaps may serve as lesson
to him to not continue to demean himself.to him to not continue to demean himself.
[f] [f] Someone who sins openlySomeone who sins openly, and has no qualms about his sins , and has no qualms about his sins
being known or mentioned i.e. blatant disregard. However, it is not being known or mentioned i.e. blatant disregard. However, it is not
permissible to mention any of his secret sins (those not committed permissible to mention any of his secret sins (those not committed
openly). openly).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad
and upon the household and companions of Muand upon the household and companions of Muhhammad ammad
(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!
And Peace on the Messengers! And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”
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