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Sola scriptura
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
( AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
ב
YaHuWaH
Debarim6:4
Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!
Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your
heart, and with all your being, and with all your might. (me'ode)
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my memorial
for generation to generation." and I appeared to Abraham, to Yitzchak, and to
Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well
known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the covering
of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a
matter of faith. Going back time and again, that's a matter of building a
relationship. You need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead be aware the
YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their
minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand and
pray in the synagogues and in the corners of the streets, that they may be seen
by men. Most certainly, I tell you, they have received their reward. But you,
when you pray, enter into your inner chamber, and having shut your door, pray
to your Father Who is in secret, and your Father Who sees in secret shall
reward you openly. In praying, don’t use vain repetitions, as the Gentiles do;
for they think that they shall be heard for their much speaking. Therefore don’t
be like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a
stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of darkness.
Therefore see whether the light that is in you isn’t darkness. If therefore your
whole body is full of Light, having no part dark, it shall be wholly full of Light, as
when the Lamp with its bright shining gives you Light.”
The menorah is the only symbol created by YâHuWsHúa`
With this in mind, heart soul and strength let us study together in the Raukh
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
If the Raukh of YaHuWaH has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the TRUTH, be it
days, months, years, hence the calendar is “sola Scriptura” based.
Dan_7:25
And it shall speak words opposing the Most High, and it will wear down
the pure ones of the Most High Ones, and it will try to change set times
(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a
time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do the will
of My Father Who is in heaven, out of My lap will I cast you away! Depart
from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall
surely hear, but you shall not understand; and you shall surely see, but you
shall not perceive! For the heart of this people has grown thick, and they do
hardly hear with the ears, and they have shut their eyes, lest they should see
with their eyes, and with their ears they should hear, and their heart should
understand, and they should return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by YHWH that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,
shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol
HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to
them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from YHWH. There is no “hard copy” of Him! People want something they can identify with, which
is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what YHWH allows us to
know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).
But none of them is to be identified specifically with YHWH.
Dev 4:20 But Hashem hath taken you, and brought you forth
out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.
Deut 4:20.
"But YHWH has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His
own] prized possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill
them. Now they were going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron; YHWH had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--
nations that He considered a mere drop in the bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies , within those
who claim to WORSHIP YHWH
How many more times will Y’Isra’al turned to HIS CREATION and not their CREATOR
Melachim Bais 23:5, |5| And he did away with hakemarim (the idol priests), whom the Melachim of
Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that
burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in
the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of the
heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-
Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YHWH, by the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with
fire.
Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,
and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever;
they shall be like domen upon the surface of ha'adamah.
Jer 8:2; and shall spread them before the sun and the moon and all the host of the
heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed
themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with
their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.
Ezek 8:16 And He brought me into the inner court of the House of YHWH. And there, at the door of the Hĕkal of YHWH, between the porch and the altar, were about twenty-five men with their backs toward the Hĕkal of YHWH and their faces
toward the east, and they were bowing themselves eastward to the sun.
Yet in the creation story these celestial elements are simply taken as creatures like any others
R/scriptures/ B= Modern day/ P= expanding the Scriptures
MattithYâ´huw 6:33
But seek ye firstly the Kingdom of YHWH and His rectification, and all these
things shall be added to you.
The Kingdom of YHWH is a Righteous Kingdom
Righteousness
Charity:
Heb.,
tz'daqah, lit.
"righteousness":
kindnesses to the poor that YHWH does indeed desire. Meeting the needs of
Others
MattithYâ´huw 6:1.
"Be careful not to do your acts of charity in front of men, [that is], in order to
be seen by them; otherwise, you have no reward from your Father in Heaven.
Charity: Heb., tz'daqah, lit. "Righteousness": kindnesses to the poor that
YHWH does indeed desire. He was not criticizing the deeds themselves, but the
way in which they were being paraded by those who thought such deeds could
earn them standing with both YHWH and men. No reward: "
'It is better you had not given at all than to have given this way.'"
Is this not the meaning of Love Thy Neighbour and the fulfillment of the 2nd
Command, ahs summed up by YaHuWsHua
When we seek His Righteousness we obey this by seeking to “walk as He
walked” and as it was also just said by YaHuWsHua
To enable us to do HIS RIGHTOUESSNESS, we must
Depart from Confusion (Bâvél);
flee from the Increases (Kasdíym) by means of a cry of supplication!
. "'Come out of Bavel! Hurry away from the Kasdíym!' Utter this loudly with a
voice of joyful song! Let this be heard! Let it go out to the farthest edge of the
earth. Say,
Disclosure 18:4
And I heard another voice from the One of the heavens, saying: “Come ye out
from within her, My people, in order that ye may not co-participate in her sins,
and in order that ye may not receive from her blows [plagues],
From the Kasdíym : i.e., from their land. Joyful: That we can escape from the
Babylonian system is great news! And news that must be published widely. This
is our job today, before that system congeals into total evil and clamps down
on those who would wish to reject it after it is all but too late and it requires
martyrdom to do so.
Yshá`Yâhuw 48.16.
Come ye near to Me, listen to this: it was not secretly that I spoke from the
Head. From whatever occasion it happened, there was I, and now My
Sovereign Yâ-HuWaH, He has sent Me and His Ruakh.””
"Come close to Me; listen to this: not since the beginning have I spoken in
secret; since the time it came into existence, I was there, and now the Master
YHWH has sent Me, along with His Ruakh."
Yshá`Yâhuw 48.17.
Thus says Yâ-HuWaH, your Redeemer, the Pure One of Y’Ishrâ’al:“I am Yâ-
HuWaH, your mighty Ones, Who teaches you to benefit, Who leads you in the
Way you should walk.
This is what YHWH, your Kinsman Redeemer, the Holy One of Y’Ischr’al, says: "I
am YHWH your Äluahiym, who teaches you to ascend, who leads you in the
direction you should walk.
To ascend: or to profit, to benefit, to take the high road.
Yshá`Yâhuw 48.18. "
If only you had paid attention to My commands, so your shâlówm
(peace, reconciliation, completeness) would have been like a river, and your
righteousness like the waves of the sea!
Oh, if only you had paid attention to My orders! Then your welfare would have
been like a river, and your righteousness like the waves of the sea,
If only:
Compare YaHuWsHua's lament over Yruwshâláim in
Mat. 23:37
Yruwshâláim, Yruwshâláim, who kills the predicators and stones those who
have been sent to you, how often would I have gathered together your
children, in the way a hen gathers together her brood under her wings, but ye
did not wish it!
"O Yruwshâláim, Yruwshâláim—the [one who] kills off the prophets and stones
the ones who are sent to her! How often I desired to gather your children
together the way a [mother] bird gathers her young under her wings—but you
did not desire it.
Your children: Not just those who lived in Yruwshâláim at that time, but all the
many descendants of the scattered Northern Kingdom, whom YaHuWsHua
came to gather.
and
Luwqá’19:44
And they shall raze you level with the ground with your sons within you, and
shall not leave a stone upon a stone within you, because you did not recognize
the season of your inspection.”
and will tear you down--you and your children within you--and will not leave
one stone upon another, since you did not recognize the time of your
visitation."
The time: YaHuWsHua had often said, "My time has not yet come" (cf.
Yâhuwchânâ´n. 2:4, etc.), but now it had come. What he was referring to was
the time decreed by the prophet Dani’al (9:24ff) for Messiah to be revealed. It
had to be "69 weeks" of years (483 years) after the decree that Yruwshâláim be
rebuilt. This was the time it came to, when figured on the ancient count of 360
days per year, starting in 445 B.C.E. This is the first time YaHuWsHua ever let
himself publicly be acclaimed as the Messiah. Before that he had told his
Talmidim (and the demons!) to keep quiet about it. Now that the leaders had
effectively taken sides against him (for the same prophecy said he had to be
"cut off"), he let it be known, right on time. One stone upon another: This
refers chiefly to the Temple, as YaHuWsHua clarified in another context (See
note on Mat. 24:2) This is a grand-scale fulfillment of the Torah regulation of
taking "leprous" stones out of a house, as commanded in Lev. 14:34ff. Leprosy
is a picture of selfishness, and, according to rabbinic tradition, the Temple was
destroyed because of "unfounded hatred of brother against brother". Since
there was too much of this "leprosy" in the nation at this time, the whole house
had to be dismantled (Lev. 14:45), but Y’hezq’al and YaHuWsHua say it will be
rebuilt one day.
The kingdom could have come earlier had Yehudah responded to Him.
Mat. 11:14
And if ye are willing to accept it, he is an ’ÄliyYâ’huw, who is yet to come.
"and if you are willing to accept it, he is ÄliyYâ’huw, the one whose coming is
imminent.
If you are willing to accept it: a Hebraism for "may I suggest". (Lachs; cf. note
on 17:10) Yet this is also a call to accept responsibility. ÄliyYâ’huw is expected
again before the great Day of YHWH. (Mal’akhi 4:5). If this audience, his
contemporary generation, were to complete the task of restoring the unity of
the two houses of Y’Ishra’al, the Kingdom would come, and Yochanan would
prove to have fulfilled that role. (Luke 1:17 clarifies that this does not mean
Aliyah would be reincarnated in the Hindu sense, but that his office would
again be fulfilled. The Raukh of ÄliyYâ’huw (who name means "YHWH is my
Äluahiym") can be fulfilled today in those who are turning back from paganism
to pure Biblical faith and restoring YHWH's Name to its proper usage.
Like a river: where it is easy for a tree's roots to find water, even in times of
drought.
Tehillim 1
Blessed [level] is the man who walks not in the counsel of the lawless, nor
stand in the way of sinners, nor sit in the seat of scoffers; but his delight is in
YaHuWaH’s Torah. On His Torah he meditates day and night. He will be like a
tree planted by the streams of water, that brings forth its fruit in its season,
whose leaf also does not wither. Whatever he does shall prosper. The lawless
are not so, but are like the chaff which the wind drives away.Therefore the
lawless shall not stand in the judgment, nor sinners in the congregation of the
righteous.
For YaHuWaH knows the way of the righteous,
but the way of the lawless shall perish.
Rom 10:3
For they, being ignorant of YHWH's righteousness, and seeking to establish
their own righteousness, have not submitted themselves to the righteousness
of YHWH.
Since they do not recognize the righteousness that is YHWH's, and so in seeking
to establish their own "righteousness", they did not submit to YHWH's
righteousness—
Your own righteousness: Aramaic, seeking to raise a justness by themselves—
by treating the “fences” they added to prevent accidental trespassing as if they
were equivalent to Torah, which in itself is adequate protection (Berkowitz),
thus raising the bar too high for the weak, weary, or exiled to ever attain (see v.
8).
Rom 10:8.
But what does it say? “…the Word is to be very near to you, in your mouth and
in your heart for you to do it.”
Deut. 30:14
"The word is [easily] accessible to you, [right] in your mouth and in your heart"
this "word" being the very word of faith that we are heralding!
His instruction is not impossible to obey
Deut. 30:11
For this Commandment which I command you this day, it is not too hard for
you, neither is it far off.
Contrary to some interpretations of Paul himself! Paul did take to heart
Yaa’qov’s words, and changed his initial inclination to think that the Torah was
too difficult for those used to living as Gentiles. Ya’aqóv did advise a gradual
approach to transitioning into Torah-keeping
Deeds 15:17
So that the remnant of ’Âthâ´m might seek Yâ-HuWaH, with all of the heathen
masses who shall call on My name. Over them” declares Yâ-HuWaH, “I am
doing all this.”
`Âmówç 9: 11
In That Day I will raise up the booth of Dawiyd which has fallen down, and
repair its breaches, and I will raise up its ruins, and I will build it as in the days
of old;
`Âmówç 9:12
that they may possess the remnant of Adam (some have Edom), and all the
nations upon whom My Name is called,” says YaHuWaH Who does this.
but insisted on the ex-Gentiles’ staying in a position to learn every part of it. If,
as some say, the “righteousness…from faith” of v. 6 is in contrast with Torah,
why does Paul enlist Moshe in both cases to confirm his point? As in 3:31, to
read him as contradicting Moshe rather than upholding him (Deut. 27:26) is to
misconstrue and misrepresent Paul completely. Heralding: making it even more
“reachable” by those who would not otherwise hear. (vv. 14-15) But faith I this
case clearly relates to the confidence in the fact that we can indeed carry out
the Torah. Although it is more difficult for those still in exile among the nations
than when in community in the Land of Y’Ishra’al under our own ruler, still
there is not a double standard for Yehudah and for the House of Israel. (Ex.
12:49; Num. 15:16) Paul affirmed this after at first holding Y’Ishra’al to a lower
standard (as seen in Galatians) until Ya’aqóv corrected him
. (Acts 15 and Yaa’qov’s epistle).
No matter what additional rules Yehudah adds to make it more difficult (Mat.
23:4), we can return and we can carry out the pure, simple Torah, for the
rightful King of Yehudah is also the King of Israel. In fact, as the Hasidim know,
we hasten His coming by practicing Torah. Thereby we can establish a kingdom
worthy of His kingship by the time He arrives.
Luwqá’18:8.
I say to you that He will execute their avenging speedily!
However, when the Son of ’Âthâ´m has indeed come; will He find the
persuasion upon the earth?”
For the Word isn’t something concealed which shall not become apparent, nor
is It a secret, which won’t be well-known or come out for display. Therefore,
beware how ye hear It! By what measure ye mete the Word it shall be
measured to you, and shall be added to you who heed it; [Márquwç 4: 24] for
whoever may retain the Word, to him shall be given, but whoever may not
maintain the Word, even what he supposes to have shall be taken away from
him!”
Will you be counted among the willful Ignorant, stumbling over the stone of
truth hangs heavy upon the Neck of Hearer
Ya`aqóv 1:23
For if any is a hearer of the word, and not a doer, he is like a man beholding
his natural face in a glass:
Ya`aqóv 1:25
But he who looketh into the perfect law of liberty, and continueth in it, he
being not a forgetful hearer, but a doer of the work, this man shall be blessed
in his deed.
JYirmeYahuw18:15
“Because My people have forgotten Me! They have [started] burning incense
to empty nothings, and they have caused them to stagger in their journeying’s
from the eternal ways to walk on the paths [more often] trodden—a road that
is not lifted up,
Because my people hath forgotten me, they have burned incense to vanity, and
they have caused them to stumble in their ways from the ancient paths, to
walk in paths, in a way not cast up;
Paths more trodden: A road that is not lifted up: LXX, impassable paths. Alt., a
bypath, and not on a highway.
It is because of willful ignorance that you are blind and likened to a beast
Beasts
, i.e., false shepherds –
those who have not died to themselves, are abundant in Yshra’al also.
Come,” say they, “I shall get wine [doctrine of Babel], and we shall fill ourselves
with strong drink [anti-Torah teachings]; and tomorrow shall be as this day, a
day great beyond measure [prosperity doctrine].
Tehillim73:22
So foolish was I, and ignorant: I was as a beast before thee.
I do not speak of them who YHWH keeps in the Dark,
Rom 1:13
Now I would not have you ignorant, brethren, that I have often purposed to
come to you (but have been hitherto hindered) that I might have some fruit
among you also, even as among other Gentiles.
Php_1:8
For YHWH is my witness, how greatly I long after you all in the bowels of
YaHuWsHua HaMaschiyach.
But to you who have been touched by the very Hand of YaHuWsHua, to be a
light of truth, a beacon of prayer
Disclosure16:15
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his
garments, lest he walk naked, and they see his shame.
Gen_3:7
And the eyes of them both were opened, and they knew that they were
naked: and they sewed fig-leaves together, and made for themselves aprons.
The soul is without grace, unwashed in the blood of YaHuWsHua, and
unclothed with the ROBE of HIS righteousness, is in a state of spiritual
nakedness;
What is righteousness
Let my lips utter praise, For You teach me Your statutes. Let my tongue sing
of Your word, For all Your commandments are righteousness. Let Your hand
be ready to help me, For I have chosen Your precepts.…
A sign upon our hearts and on the frontals of our hearts
These words, which I am commanding you today, shall be on your heart. You
shall teach them diligently to your sons and shall talk of them when you sit in
your house and when you walk by the way and when you lie down and when
you rise up. "You shall bind them as a sign on your hand and they shall be as
frontals on your forehead.…
Woe due to misplaced religious priorities
Hówy to you, scribes and Phrushíym,
( Christianity, Islam, Buddha)
role-fakers,
because ye pay tithes of the mint and the anise and the dill, but ye have left
aside the heavier matters of the Law: the judgment , and the mercy and the
persuasion . These were necessary to perform, and not to be leaving aside!
Blind guides, who filter out the gnat, but swallow the camel!
Luwqá’12:39
And this knows, that if the master of the house knew at what hour the thief
would come, he would watch, and not suffer his house to be broken through.
1 Th 5:4
But ye, brethren, are not in darkness, that that day should overtake you as a
thief.
Yâhuwchânâ´n 10:1
Verily, verily, I say to you, He that entereth not by the door into the sheep-fold,
but climbeth up some other way, the same is a thief and a robber.
YirmeYahuw 4:21
How long shall I see the standard, and hear the sound of the trumpet?
YirmeYahuw 17:8
The tree of life, restored after His kingdom, is planted by a river.
Disclosure. 22:2
Within the midst of its street, on this side and on that side of the river, a tree of
life producing twelve types of fruit, yielding one type of its fruit every month,
and the leaves of the tree are for therapy of the masses!
In the middle of its street, and on either side of the river, was the tree of life,
which bore twelve fruits, each tree yielding its fruit every month. And the
leaves of the tree were for the healing of the nations.
Yshá`Yâhuw 48.19.
Yet your Seed shall be like the sand, and the offspring from your loins like its
grains; His name shall never be cut off nor annihilated from before Me.”
"and your seed would have been like the sand, and the offspring of your loins
like its grains! His name would not have been cut off or annihilated from before
My face.
Like the waves of the sea (v. 18): building up the sand layer upon layer, i.e.,
increasing Avraham's descendants instead of remaining few in number because
so many had to be cut off and then replaced, so that there is little net growth.
If both houses of Y’Ishra’al had remained united after the first century, there
might never have been a holocaust. Grains: Aramaic, "pebbles". His name:
Y’Ishra’al. Would not have: LXX, "neither will it [happen] now".
Yshá`Yâhuw 48.20.
"'Come out of Bavel! Hurry away from the Chasdim!' Utter this loudly with a
voice of joyful song! Let this be heard! Let it go out to the farthest edge of the
earth. Say, 'YHWH has redeemed His servant Yaaqov!
Come out: Compare Rev. 18:4. From the Chasdim: i.e., from their land. Joyful:
That we can escape from the Babylonian system is great news! And news that
must be published widely. This is our job today, before that system congeals
into total evil and clamps down on those who would wish to reject it after it is
all but too late and it requires martyrdom to do so.
Yshá`Yâhuw 48.21
And they shall not be thirsty in the wasteland: He has led them to waters from
a Rock He caused to flow for them, and He shall break into the Rock and waters
shall gush out.
"'And they were not thirsty when He had them walk through the wasteland.
He has caused waters to flow from a rock for them, and He will split a rock
open, and water will gush out.'"
This is a yet-to-come repetition of the prior exodus, when their shoes did not
wear out. (Yirmeyahu 16:14-15) Much of the world will be a wasteland after
the plagues of the book of Revelation. Only this time Y’Ishra’al will not ruin it by
complaining. This time His soul will be satisfied, if we rise to the occasion.
Yirmeyahu 16:14
Because of this (the casting out), the days are coming, says YaHuWaH, that it
shall no more be said, As YaHuWaH lives, Who brought up the children of
Yshra'al out of the land of Mitsrayim;
“‘Because of this, the days are coming,’ declares YHWH, ‘when it will no longer
be said, “[As] YHWH lives, who brought the descendants of Y’Ishra’al up out of
the Land of Egypt”,
Because of this: the casting out from the Land is what made the larger exodus
possible.
Yirmeyahu 16:15.
but, As YaHuWaH lives, Who brought up the children of Yshra’al from the land
of the north, and from all the countries where He had driven them. I shall bring
them again into their Land that I gave to their fathers
“‘but rather, “[As] YHWH lives, who brought the descendants of Y’Ishra’al up
out of the land of the north, and from all the lands into which He had caused
them to be banished.” Indeed, I will bring them back onto their Land, which I
gave to their ancestors.
Bring them back: or, allow them to return. This exodus will so supersede the
earlier one, that people will all but forget it in comparison! And this process has
begun today. The House of Yehudah has been coming back for over fifty years,
but only recently have the other tribes begun realizing that this applies to us as
well.
Much of the world will be a wasteland after the plagues of the book of
Revelation. Only this time Y’Ishra’al will not ruin it by complaining. This time His
soul will be satisfied, if we rise to the occasion.
Yirmeyahu 16:16
See, I am sending for many fishermen, says YaHuWaH, and they shall fish them
up;[Mat. 4:19] and afterward I shall send for many hunters, and they shall hunt
them from every mountain, and from every hill, and from out of the holes
bored into the rocky cliffs.
Here I am, sending out numerous fishermen,’ declares YHWH, ‘and after they
have indeed fished for them [and catch them], I will send for many hunters,
and they will hunt them from upon every mountain and every hill or from the
holes [bored into] the rocky cliffs,
Fishermen: This is what YaHuWsHua was alluding to when He told the literal
fishermen who followed Him that He was now sending them out as fishers of
men. (Mat. 4:19) After they have fished: This is the stage we have reached in
the present day, for He is taking many who were missionaries out of the
Church, and thus terminated the first stage of the job. YaHuWsHua’s parable of
the dragnet clarifies what the “hunters” will do. They will sort out the unclean
from the clean, and throw back the fish or other creatures caught that are not
kosher. (Mat. 13:47ff) I.e., those in the gathered-out congregations that are fit
for His consumption will be preserved, and those who are not will become part
of the only other entity at the time, the Beast’s worldwide system which no
one can buy or sell without identifying with. The Hebrew form of the word
“hunt” is not the form that indicates “hunt for themselves”, i.e., to enjoy the
provision as their own sustenance. Thus they will not be professional
evangelists or pastors who make this their livelihood, but will be doing it for
Yahuwah. Holes bored into the rocky cliffs: where Yahuwah had told Yirmeyahu
to hide away his waist-sash (13:4).
."
Peace: safety or welfare. Guilty ones: or "the wicked". In contrast to
Y’Ishra’al, no one else has any such promises or can rest in the thought that
they will escape the coming devastation.
YaHuWsHua would never give us a Covenant we could not keep.
It would be cruel to make his people serve an unrealistic and unfair law,
applying stumbling blocks that are impossible to overcome.
YHWHs Covenant is a Covenant of love and of freedom; our freedom comes
with obedience to His Torah.
We are entering that covenant when we repent, believe and are immersed in
His Name, ( YaHuWsHua being the outward sign of our faith) (and the inward
sign of adhering to HIS LIVING WORDS ( torah))
and it is an oath, and just as the Y’Ishra’al’ites entered into the 1st covenant at
the foot of Mt Sinai, when they heard His voice. And the Oath of the Covenant
they re-established when they crossed over the Yarden, this Covenant did not
replace but enhance the Ten Words.
The Renewed Covenant of Mashiyach (NT) is like that, it enhances, not changes
or dissolves the old, to be given to another people. He extends Himself to all
who would follow Him, whether they come from Yahuwdah or from the
nations, as His Torah states; "...one law (Torah) for all, both the native born and
the sojourner, (anyone entering in from another nation). This proves that there
is no change in the Torah even though He had taken the 1st born rights from
the Jews; He gave it to the True followers of Mashiyach.
We should all be following the teachings of
“The Teacher of Righteousness”
, YaHuWsHua HaMaSHiYaCH.
http://www.natzraya.org/Articles/Articles.html
Only One Nätzäri Rebbi
Matay (Matthew) 23:8
"But you are not to be called Rabbi, for only one is your Rabbi, rather you are
all brothers."
Tehillim_97:11
Light is sown for the righteous, And gladness for the upright in heart.
NOAKH found FAVOUR in the EYES of YHWH because HE WALKED in THE
RIGHTEOUSNESS of YHWH
In His Name
Blessed be, in His name
YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,
[thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what
will ye that I shall do unto you they say unto Him, Yâ-HuWaH, that our eyes may
be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes:
and immediately their eyes received sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YaHuWaH
GO I
keiYAH
Nätzräya
Remember me and pray for me that YaHuWaH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it
for a man to traffic with gifts which he pretends, at least, to have received from
the Raukh HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege