Sola scriptura

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

היאה

Debarim6:4

Hear, Y’Ishra'al: אהיה is our ALuaHiYM! אהיה Is One!

Debarim 6:5

and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob ,אהיה

[Jacob], has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, אהיה, was not well known

(famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruakh (Ruakh) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering

of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the אהיה

of Y’Ishra’al has a place for each Jew and Gentile who will open their minds

and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light,

as when the Lamp with its bright shining gives you Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the window

to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of אהיה has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a

time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will

of My Father Who is in heaven, out of My lap will I cast you away! Depart

from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You

shall surely hear, but you shall not understand; and you shall surely see, but you

shall not perceive! For the heart of this people has grown thick, and they do

hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should

understand, and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by אהיה that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim,

shouldest be driven to hishtachaveh (bow down, worship) them, and serve them

which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the

stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that אהיה has apportioned to all the

nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from אהיה. There is

no “hard copy” of Him! People want something they can identify with, which is

what makes the “אהיה-man” concept so attractive, because it makes them think

they can be אהיהs too. We can only understand what אהיה allows us to know

about Himself, and we cannot control what we cannot comprehend.

Apportioned: divided, assigned, distributed; Aramaic, "designated to serve".

I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with אהיה.

Dev 4:20

But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah

(a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But אהיה has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His

own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack

animals. Even the products forged of iron there—chariots—were used to kill

them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron; אהיה had no use

for it at this point. Prized possession: How awesome! Why throw away such a

rare privilege and settle for something that the nations all stoop to--nations that

He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the

scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance.

See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies , within those

who claim to WORSHIP אהיה

How many more times will Y’Isra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

|5| And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of

Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the

mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had

appointed to burn incense on the high places in the cities of Yehudah and in the

places all around Yerushalayim, and those who burned incense to Baʽal, to the

sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of Yehudah had dedicated to the

shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech

the saris, which was in the colonnades, and set eish to merkevot

hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah had given to

the sun, at the entrance to the House of אהיה, by the room of Nathan-Melek the

eunuch, that were in the court. And he burned the chariots of the sun with fire.

YirmeYahuw 8:2

And they shall spread them out before the shemesh, and the yarei'ach, and all the

tz'va haShomayim, whom they have loved, and whom they have served, and

after whom they have walked, and whom they have consulted, and whom they

have worshiped; they shall not be gathered up, nor be buried in a kever; they

shall be like domen upon the surface of ha'‘Âthâ´mah.

Jer 8:2;

and shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which

they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the

face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of

the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem,

between the Ulam and the Mizbe'ach, were about five and twenty ish, with their

backs toward the Heikhal Hashem, and their faces toward the east; and they

bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of אהיה. And there, at the

door of the Hĕkal of אהיה, between the porch and the altar, were about twenty-

five men with their backs toward the Hĕkal of אהיה and their faces toward the

east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures

like any others

Has anyone noticed that the Law was Only given to the Nation of Y’Ishra’al

after Slavery, and today it is exactly the same to those who seek to come of

Babylon ( the world has we know it).

That the ruler of this world is Sâţâ´n

Eph_2:2

in which you once walked according to the course of this world, according to the

ruler of the authority of the air, of the Raukh that is now working in the sons of

disobedience,

Col 3:6

Because of these the wrath of Äluahiym is coming upon the sons of

disobedience,

Don’t be cheated out of the Light

Epheçíym 5:6,

Let no one cheat you with empty words: for due to these things, the wrath of

comes upon the sons of rebellious disbelief. Therefore do not be אהיה

participants together with them; For ye were once darkness, but now light in

.therefore walk about as sons of Light ,אהיה

Walk in the Light

And this is the glad tidings, which we have heard from Him, and announce to

you: “The mighty One is Light, and in Him there is not any darkness at all!” So

if we should say that we have fellowship with Him, but we should walk about in

darkness, we are deceived and do not walk in the Truth; But if we should walk

about within the Light, as He is within the Light, we do have fellowship with

each other; and the blood of Yâhuwshúa`, His Son, cleanses us from every sin.

MattithYâ´huw 3: 17, 17:5

Also look! A voice originating from the heavens [inside Him], saying: “This

One is My Son, the Beloved One, in Whom I have found delight!” While he was

yet speaking, look! A cloud full of Light overshadowed them, and look! A

voice from the cloud, within Him

2 Këph 1: 18

“This One is My Son, the Chosen One in Whom I have found delight…”

ספר תהלים

seper tehillim

For I delight in the Torah of Äluahiym according to the inward man, I have

hated doubting thoughts, But I have loved Your Torah. You are my hiding

place and my shield; I have waited for Your word. Turn away from me, you

evil-doers, For I observe the commands of my Äluahiym! Support me

according to Your word, That I might live; And put me not to shame Because of

my expectation. Sustain me, that I might be saved, And always look to Your

laws. You have made light of all those Who stray from Your laws, For falsehood

is their deceit. You have made to cease All the wrong of the earth, like dross;

Therefore I have loved Your witnesses.

My flesh has trembled for fear of You, And I am in awe of Your

Righteousness.

Here is My Servant, I support Him: My Chosen One My Self delights in; I will

grant My Raukh onto Him; He will bring correction to the heathen masses. He

will not shout and He will raise His voice nor cause it to be heard in the street .A

bruised reed He will not break, and a dim wick He will not snuff out; for the

Truth He will deliver justification!/ kindness He will not falter, and He will not

be crushed until He establishes rectification / Righteousness) on the earth, and

for His Law the countries have hope!”

Romans 8: 2

For the Law of the Raukh of Life within the Anointed Yâhuwshúa` has set you

free from the Law of sin and death

(Anointed= set apart) for

Yshá`Yâhuw 42:6.

“I אהיה, your mighty One,

have called You in righteousness,

and I demonstrate strength by Your hand, and I protect You, although I have

given You up for a covenant of the people, for a Light of the heathen masses,

There was no mistake made in whom He has called to Himself. To Yeshayahu,

it looks impossible to change these people, but אהיה has a reason for choosing

him. Strengthen: or “keep a firm hold on”, “uphold”.

Yshá`Yâhuw 42:7.

To open the eyes of the blind, and to bring forth from fetters them that are

bound, from out of the prison-house those that sit in darkness.

Aramaic, "to open the eyes of the House of Y’Ishra’al, who are as blind to the

law, to bring out their exiles, who resemble prisoners, from among the Gentiles,

to deliver them from the slavery of the kingdoms…" No matter how many

miracles Y’Ishra’al sees, they still do not seem to get his point. They have

“screwed up” terribly, but there are other things they are blind to also, and so

holds out hope that when they do see they will really respond, because He אהיה

still cares about us, so He will do some things to get them to where they need to

be.

[Bar-Nâvíy 14: 7

The predicator therefore declares,

“I, אהיה, Your mighty One, have called You in righteousness, and I demonstrate

strength by Your hand, and I protect You, although I have given You up for a

covenant to the people, for a Light of the heathen masses, to open the eyes of the

blind, and to bring forth from fetters them that are bound, from out of the prison-

house those that sit in darkness.”

Yshá`Yâhuw 42:8.

I am אהיה, that is My name, and My Honor I shall not give to another, nor My

praise to the carved images!

That is My Name: Why, then, do we use so many substitutes? To another: one

of a different kind. And who is of the same kind as He?

Freedom from sin and death

Then now there is not any condemnation to those who are within the Anointed

Yâhuwshúa`, who do not walk by the flesh, For the Law of the Raukh of Life

within the Anointed Yâhuwshúa` has set you free from the Law of sin and death

because of the inability of the Law to be fulfilled

For the Law of the Raukh of Life within the Anointed Yâhuwshúa

(Raukh and Truth)

in that it was unable to be fulfilled on account of the flesh; therefore on behalf

of sin, the Mighty One, when He sent His own Son in a likeness of the flesh of

sin, has condemned the sin in the flesh, in order that the Law’s righteous

judgment should be fulfilled in us, who walk not by the flesh, rather by the

Raukh .For they that are in the flesh, mind the things of the flesh, but those in

the Raukh, the things of the Ruakh. For the mindset of the flesh is death, but the

mindset of the Raukh is life and peace. For that very reason, the mindset of the

flesh is for the Adversary against אהיה, because it is not subject to the Law of

!for neither can it be ,אהיה

So they that are in the flesh cannot please אהיה.

And during the time the voice generated, Yâhuwshúa` was found alone; and

they kept silent, and in those days they related to no one anything of what they

had seen.

Deuteronomy 18: 15,

,your Äluahiym shall raise up for you a Prophet like me from your midst .אהיה

from your brothers. Listen to Him,

Muslims claim this is speaking about Muhammad. Many have applied it,

rightly, to Yâhuwshúa`, and by his day people were expecting a particular one,

referred to as "that prophet"

And this is the testimony of Yâhuwchânâ´n, when the “Yehuwthím” from

Yruwshâláim sent priests and Lwiyyím in order that they might interrogate

him:“ You! Who are you? And he professed and did not deny, and professed:

“I am not the Deliverer. ”And they interrogated him: What then? Are you

’ÄliyYâ’huw? ”He stated: “I am not.” “Are you the Predicator? ”But he

responded: “No. ”Therefore they said to him: “Who are you, in order that we

may give an answer to the ones who sent us; what do you state about yourself?”

He said:

“I am

‘A voice calling in the uninhabited land:

‘Prepare the Way of אהיה!

Make straight

[in the desert a highway for our mighty Ones!’

Yshá`Yâhuw 40: 3

A voice of one calling is in the uninhabited land: ‘Prepare The Way of אהיה!

Make ye straight in the desert a public way to our mighty Ones!’

MattithYâ´huw 3: 1-3,

Márquwç 1: 3

As Yshá`Yâhuw the predicator did say.”

And those who had been sent were from among the Phrushíym. And they

interrogated him and said to him: “If you are not the Deliverer, nor

’ÄliyYâ’huw, nor the Predicator, then why do you immerse?” Yâhuwchânâ´n

responded to them, saying “I immerse in water; but in midst of you stands One

Whom ye do not acknowledge:

Who comes after me, Who has been before me; of Whom I am not worthy that I

should loosen His sandal’s straps

These things took place in Bëyth-`Avârâ´h across the Yardë´n, at the spot

Yâhuwchânâ´n was immersing

5Phílippos finds Nthan’a´l and says to him:

“We have found Him, Whom Moshe wrote of within the Law and the

Predicators: Yâhuwshúa`! He is the Son of Yâhuwçë´ph from Netsârówth.”

Deuteronomy 18:19

‘And it shall be, the man who does not listen to My Words which He speaks in

My Name, I require it of him.

Require: אהיה will hold us accountable. Not everyone has a direct line to אהיה;

if we all did what we thought we were hearing from Him, there would be

anarchy. The prophet spoke most often to the king, who is responsible to

enforce the obedience to Torah among the whole nation. (17:18-19) The king is

not even in the position to disregard the words of a prophet. The prophet is

really the one who is meant to be king in Y’Ishra’al; David was both, but he

deferred to Nathan. The Torah is the primary prophet to all of us; if we cannot

receive from the patterns Moshe established and adjust our lives to it, we are

fools to say we are hearing from אהיה. Moshe was called אהיה friend; very few

others ever were, so anything we think is from אהיה must line up with his words.

Is it not written

Bnëy אהיה

For as many as are led by אהיה Raukh, these are Bnëy אהיה!

(Sons of אהיה)

Yâhuwchânâ´n’s Glad Tidings 1: 14,

And the Word became flesh, and tabernacled among us, and we perceived His

Honor, an Honor as of the Sole-of-kin from a Father full of favor and truth!

MattithYâ´huw 13: 38,

And the field is the world; and the good Seed, these are the Sons of אהיה; but the

darnel are the sons of Bliyyá`al (worthlessness),

We are procreated, but not yet born again

1 Yâhuwchânâ´n 3: 1

See what affectionate love the Father has given to us, in order that we should be

called, and we are:

“Bnëy אהיה”!

(Sons of אהיה)

How to get the will to do virtue

Bbereshiyth 4:7

“If you do well, is there not acceptance?

And if you do not do well,

sin

is crouching at the door.

And its desire is for you, but you should master it.”

Make it right: something ’Âthâ´m and Chauwâ´h C had not done when given

the open door. Would Qayin “do better” (another way to render the phrase)?

would not condemn him unless he was not interested in fixing what he had אהיה

broken. If he made it right, אהיה could make what came before to be of no

consequence. Repentance renders sin powerless. He was given the occasion to

try again—to shoot another arrow where he had missed the target the first time.

We do not need to cry over the past, but take another shot. The Torah shows us

how. The opening or door was the place on which the lamb's blood was later

applied in order to keep the death Envoy from one's house (Shemot 12:7).

Crouching: ready to pounce. If he did not deal with the one sin that was

blocking the opening to the tent of meeting with אהיה(lack of repentance), a

worse one waited to devour him. He paved the way for the next sin by not

undoing the first. Any sin we perpetrate on others will wait to eat us up if we do

not take control of it.

21.

Therefore, I obtain the Law that will render the virtue unto me, because evil

“lies near” unto me; Because I rejoice within the Law of אהיה, within the inward

son of ’Âthâ´m; But I see another Law in my members warring against the Law

of my mind, and leading me captive to the Law of sin, which exists in my

members.

Oh, I am a man enduring trial! Who shall rescue me from within this body of

death?

I thank the Mighty One

, by the hand of our Sovereign Yâhuwshúa` the Anointed!

So then I myself,

as to the mind am indeed a bondman to the Law of אהיה,

but as to the flesh, to sin’s Law.

contrast

Yshá`Yâhuw 65:12

So I will destine ye for the sword and all of ye will bow down to the Beast-to-

be-slaughtered, for I called you to witness, but ye did not testify, I spoke the

Word, but ye did not listen attentively; and ye made the Evil One in My eyes

and ye chose what displeased Me:

So I will assign you to the sword, and all of you will bend over to be

slaughtered, because I called and you did not answer Me; I spoke and you did

not listen, but did what was evil in My eyes, and chose what I did not take any

pleasure in."

Assign you to: or number you for. I spoke: the Aramaic has "sent My

prophets". We, too, are the voices by which He is speaking today, calling people

away from the celebration of Christmas, etc., and back to the days He has

commanded.

YirmYâ´huw 7: 12,

“But go now to My place at Shiloh, where I set My Name at the first, and see

what I did to it because of the evil of My people Y’Isra’al.

Shiloh is where the Tabernacle had a semi-permanent place with a low

foundational wall that has been excavated there by archaeologists.

YirmYâ´huw 7: 13

“And now, because you have done all these works,” declares אהיה, “and I spoke

to you, rising up early and speaking, but you did not hear, and I called you, but

you did not answer,

YirmYâ´huw 7: 14

“I shall also do to this house, which is called by My Name, in which you trust,

and to this place which I gave to you and your fathers, as I did to Shiloh.

Just as I did: He made His presence depart. The background for why is found

in 1 Shmu’al 3-4.

YirmYâ´huw 7: 15

“And I shall cast you out of My presence, as I have cast out all your brothers,

all the seed of Ephrayim.

YirmYâ´huw 7: 16

“And you, do not pray for this people, nor lift up a cry or prayer for them, nor

make intercession to Me, for I do not hear you.

You: Yirmeyahu. I.e., don’t even begin to do what Avraham did, because it

would break My heart to tell you “No”. Do not stand in the way, for if I relent,

Y’Ishra’al will not survive. Let the judgment come so that it can be salvaged. A

similar command was given to Shmuel the prophet in regard to King Sha’ul. (1

Shmu’al 16) There was no longer a point of contact for Him within one who had

rejected His word and deliberately disobeyed.

2 Thessaloníkeans 2: 7

For the Secret of Lawlessness is already working, only he is restraining

presently until from the midst he shall have been made

Disclosure 13: 14

And it misleads those who dwell upon the earth by means of the signs, which it

was granted to it to work before the first Beast, saying to those who dwell upon

the earth to make an image to the Beast that has the wound of the sword and

lived!

YirmYâ´huw 31: 22

“Till when would you turn here and there, O backsliding daughter? For אהיה has

created what is new on earth: a woman encompasses a man!”

22. This is what אהיה [Master] of Armies, the Elohim of Y’Ishra’al, has said:

“Again they will say this word in the Land of Yehudah and in its cities, when I

bring back their captives: ‘May אהיה bless you, O home of what is right [and

normal], O mountain of [what is] set apart!’

Compare Yeshayahu 26:1, 2—a song for Yom T'ruah.

YirmYâ´huw 31: 23

Thus said אהיה of hosts, the Äluahiym of Y’Ishra’al, “Let them once again say

this word in the land of Yehudah and in its cities, when I turn back their

captivity, ‘אהיה bless you, O home of righteousness, mountain of set-apartness!’

YirmYâ´huw 31: 24

“And in Yehudah and all its cities farmers and those who journey with flocks,

shall dwell together.

YirmYâ´huw 31:25

“For I shall fill the weary being, and I shall replenish every grieved being.”

, Howshë´`á 8: 4

They have made sovereigns, but not from Me. They have made rulers, but I have

not known. From their silver and gold they made idols for themselves, so that

they are cut off.

It had been His will to eventually give Y’Ishra’al a king, but they demanded to

be like the other nations, racing ahead of His timing. The Northern Kingdom,

having אהיה’ mandate only for its first king, continued this same practice.

, Howshë´`á 8: 5

“O Shomeron, your calf has been cast off! My wrath has burned against them.

How long shall they be incapable of innocence?

Fail to attain guiltlessness: or to reach childlike clarity, innocence, or the state

of being clearly distinct (i.e., holy). LXX, be unable to purge themselves. They

are still trying to see how much they can get away with, but is that a

relationship? We cannot just be “saved” without changing. Your bull-calf: partly

a reference to the two golden calves Yaravam had set up as alternative worship

sites. A few years ago a picture appeared symbolizing the European Union,

utilizing imagery from Greco-Roman mythology of a woman riding the back of

a bull. It correlates with the vision in Disclosure 17:7, 16 of the harlot riding the

Beast which then bucks her off when he has used her. A bull also often

represents commercial prosperity, with which we have too often become

entangled. Pagan society does not really love אהיה’s people, even if they try to

be part of its system.

, Howshë´`á 8: 6

“For from Y’Ishra’al is even this: a workman made it, and it is not Elohim!

For the calf of Shomeron is splinters!

Will become splinters: LXX, was a deceiver.

, Howshë´`á 8: 7

“For they sow the wind, and reap the whirlwind. The stalk has no bud, it yields

no grain. If it does yield, strangers swallow it up.

Wind: LXX, blighted seed. Not even a stalk: LXX, a sheaf of grain will not be

enough to make meal.

So do not become a participant with others in those works of darkness, which

bear no fruit, but more readily correct them also, For it is shameful even to say

the things being done in secret by them!

illustrated in

Ychezqa’l´ 8: 6-16

And He said to me, “Son of ‘Âthâ´m, do you see what they are doing—the

tremendously disgusting things that the House of Y’Ishra’al is doing here,

[making Me] distance [Myself] from being over My sanctuary?”

Here: Remember that the Northern Kingdom has been exiled for some 130

years and has not been using the literal Temple in Yerushalayim. So

figuratively, in the place where they supposedly worship אהיה, the Northern

Kingdom is actually worshipping idols. In the latter days, what could this apply

to but the Body of Messiah, which is called the Temple of אהיה which houses the

Raukh of Sacred (1 Cor. 3:16), but now has much paganism in it?

Ychezqa’l´ 8: 7.

Then He brought me to where the courtyard opens out, and lo and behold, [there

was] a single hole in the wall.

Ychezqa’l´ 8: 8.

Then He told me, “Son of ‘Âthâ´m, please dig into the wall.” So I dug into the

wall, and sure enough, there was a single opening.

Mithras (the Roman army’s version of Tammuz/Nimrod, derived from

Persia—see v. 14) was worshipped in caves, especially on December 24-25, so

here we find a cave built into the Temple of אהיה as an expression of what later

became “Christmas”. So add this to the list of what אהיה has against the Northern

Kingdom.

Ychezqa’l´ 8: 9.

And He told me, “Son of ‘Âthâ´m, go in and see the hurtful, disgusting things

that they are doing here.”

Ychezqa’l´ 8: 10

. So I went in and looked, and lo and behold, every form of creeping thing and

detestable beast and all the rolling idols of the House of Y’Ishra’al were

[depicted by] engravings on the wall all around on every side.

Ychezqa’l´ 8: 11.

Then seventy men from among the elders of the House of Y’Ishra’al, with

Ya’azanyahu the son of Shafan standing among them, were standing in front of

them, each with his censer in his hand, and an abundant [odiferous] cloud of

incense was ascending.

Seventy men: suggesting the House of Y’Ishra’al dispersion into all 70 biblical

nations. (See Bber. 10.) Ya’azanyahu means “אהיה lends His ear.” It was a

common name during this era (2 Kings 25:23; Yirmeyahu 35:3). This one was a

prominent leader. (11:1) His father’s name, Shafan, means “coney/hyrax/rock

badger”, linked with the hare in Deut. 14:27 among the unclean beasts that chew

the cud but do not have a divided hoof—i.e.,, they meditate on Scripture, but do

not walk the walk. Since this is all in the context of Ishtar worship (v. 3), the

connection with the hare suggests a possible allusion to the predecessor of the

“Easter bunny”. In any case, his name suggests אהיה listening to an unclean

beast, so this Ya’azanyahu’s name, though itself honorable, is an insult to אהיה.

Ychezqa’l´ 8: 12.

And He said to me, “Son of ‘Âthâ´m, have you seen what the elders of the

House of Y’Ishra’al are doing in the dark—[each] man in the chambers of his

own masterpiece? Because they are saying, ‘There is no אהיה paying attention to

us, because אהיה has abandoned the Land.’”

Chambers of his masterpiece: or showpiece; alt., the innermost places of his

imagination.

Ychezqa’l´ 8: 13.

Then He told me, “Go back yet again; you will see greater abominations that

they are performing.”

Ychezqa’l´ 8: 14.

And He brought me to where the gate of the House of אהיה which is toward the

north opened out, and lo and behold, the women were bewailing Tammuz there!

Bewailing Tammuz: a common practice originating when, after the execution

of Nimrod the rebel against אהיה who founded Babylon, his widow, Semiramis,

proclaimed his son Tammuz to be his reincarnation (hence the mother-and-

infant images carried over so identically into the Roman church), and was called

“the embodiment of Nimrod”. I.e., he was the “son who is his father”—

essentially what the Church says about “Jesus”, at least in practice. His

widow/mother went to the underworld to beg to have him back, and was told

that he would come back for at least part of every year if everything on earth

could be persuaded to weep for him. It must therefore have been a religion with

many missionaries. Since אהיה does not want us to have the names of pagan

deities on our lips (Tehillim 16:4), we should not use this Babylonian name for

the fourth month, during which it began, since that is when the land begins to

dry up after the rains cease (roughly equivalent to the Roman July; in the West

this was practiced in the spring, and lasted forty days; thus, it is the origin of the

practice known today as Lent). Semiramis was worshipped as the earth-

.dess, and Tammuz was said to have risen into the sky and become the sunאהיה

Thus worshipping on the Day of the Sun is also related to this ancient mystery

religion.

Ychezqa’l´ 8: 15

. And He said to me, “Have you discerned, son of ‘Âthâ´m? Go back yet again;

you will see greater abominations than these!”

Ychezqa’l´ 8: 16

. And He brought me into the courtyard of the House of אהיה, and, lo and behold,

and the entryway to the Temple of אהיה, between the binding-place and the altar,

[there were] about 25 men with their backs toward the Temple of אהיה and their

faces eastward, and they were bowing themselves eastward, to the sun!

In the West we do face eastward to pray, because that is toward the Temple

(compare Daniel 6:10; 1 Kings 8:38-42; 2 Chron. 6:34), but they were right in

front of the Temple and yet had their backs to it—something never allowed

during the Second Temple period, since it was a slap in אהיה’s face. Sun-worship

in many forms has carried over into the Church, though it is obscured by more

innocuous practices like honoring Yâhuwshúa`’s resurrection. So they were

having none other than an “Easter sunrise service”! So this practice is another

thing for which אהיה finds the House of Y’Ishra’al guilty. Binding-place: where

the animals were tied to be ritually slaughtered; or simply, porch. Only the

priests were allowed there. Yoal 2:15 tells us that this location is where they

should weep and cry out to אהיה lest His chosen heritage become a reproach—

not weep for Tammuz! Once a year, on Yom Kippur, a bull was offered up at

this site.

Mind the eternal; leave the ways of the world

If therefore ye were roused together with the Anointed, seek the things above,

where the Anointed One is sitting at the right-hand side of the mighty One:

Direct yourself by the things from above, not the things on the earth, For ye did

die, and your life has been concealed, together with the Anointed, by the mighty

One. When the Deliverer with our life might be shown, then also ye, together

with Him, shall be shown in honor. Therefore put to death your body parts that

mind the things on the earth [v.2]: fornication, uncleanness, passion, evil

longings, and covetousness (which is image worship), Due to which the wrath of

comes upon the sons of rebellious disbelief, Among whom ye also walkedאהיה

about, once, when ye were living in these things. But now lay aside ye also all

their things: wrath, indignation, malice, scorn, and foul conversation from of

your mouth.

Finally

Rev_18:4

And I heard another voice from the heaven saying, “Come out of her, my

people, lest you share in her sins, and lest you receive of her plagues.

Remember the Plagues of Egypt, and of the ones who were saved by the Blood

on the mantel of the door, of a Lamb, The True written word of YHWH, is

before you this day. Ignorance is no escape, Take the Written word daily to your

heart and grow in the knowledge of our Father through His VOICE,

YirmYâ´huw. 51:6

. Run away from within Bavel, and let [each] man save himself! Don’t be silent

when she is perverse, because this is the time of vengeance for YHWH; He will

finish repaying her!

Don’t be silent ... perverse: or, do not be caught up in her corruption, which

agrees with Disclosure 18:4.

YirmYâ´huw. 51:45.

Get out from within her, My people! And let [each] man rescue his soul from

YHWH’s fierce anger!

And

Mat 24:22

“And if those days were not shortened, no flesh would be saved, but for the

sake of the chosen ones those days shall be shortened.

Is there to be a time when no more children will be born, either out of the womb,

or in a process of being created an adult

The more I come to sit and learn his word the more he opens up the treasures

with in, each day , week , month he opens a new line , a word, a sentence,

passage, please remember a wretched man that I am! who waits for deliverance

has do from the body of this death? My father heals me of my sins, but the

punishment is real…..

I am but a man, whom the father has installed a love of his word, I walked in

darkness, and sin, today I am lower than the lowest of all creation, I seek the

light of love, away from the darkness of being lost, and he sends the warmth of

love to a lost soul Why Me! Only my father knows

Shalom be blessed love and forgive

For when for the time ye ought to be teachers, ye have need of one to teach you

again which are the first principles of the oracles of אהיה; and are become such

as have need of milk, and not of strong food. For every one that useth milk, is

unskillful in the word of righteousness: for he is a babe. As new-born babes,

desire the pure milk of the word, that ye may grow thereby:

In His Name

Blessed be, in His name

" '.bless you אהיה ,be with you.' and they answered him אהיה

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O אהיה, [thou]

Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye

that I shall do unto you they say unto Him, אהיה,, that our eyes may be opened.

So YâHuWsHúa` had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of אהיה

GO I

keiYAH

Nätzräya

Remember me and pray for me that אהיה will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have received from

the Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege