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Sola scriptura

The PREACHING of SIN (Lawlessness) is not ACCEPTABLE to YHWH

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The preaching of the forgiveness of sins without repentance is like being immersed into a stagnate pool of water, and not in the living waters that give life in YHWH word. When we repentant we come to belief, and immersion tugs at our hearts , we hasten to be re-immersed into the true name…

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Page 1: The PREACHING of SIN (Lawlessness) is not ACCEPTABLE  to YHWH

Sola scriptura

Page 2: The PREACHING of SIN (Lawlessness) is not ACCEPTABLE  to YHWH

Zekeniam Y’Isra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

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ב

YaHuWaH

Debarim6:4

Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

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Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my memorial

for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well

known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

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[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

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Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of

His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen

by men. Most certainly, I tell you, they have received their reward. But you,

when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall reward

you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore don’t be like

them, don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

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Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

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Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a

time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will

of My Father Who is in heaven, out of My lap will I cast you away! Depart from

Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall

surely hear, but you shall not understand; and you shall surely see, but you shall

not perceive! For the heart of this people has grown thick, and they do hardly

hear with the ears, and they have shut their eyes, lest they should see with their

eyes, and with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of

sun, moon, and stars as allotted by YHWH that is to all the other peoples

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Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them

which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from YHWH. There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what YHWH allows us to know

about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with YHWH.

Dev 4:20 But Hashem hath taken you, and brought you forth

out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20. "But YHWH has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like pack

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animals. Even the products forged of iron there—chariots—were used to kill them. Now they were going to a place that would serve them rather than

consuming them. Nothing in the Tabernacle was made of iron; YHWH had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--

nations that He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies , within those

who claim to WORSHIP YHWH

How many more times will Y’Isra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, |5| And he did away with hakemarim (the idol priests), whom the Melachim of

Yehudah had ordained to burn ketoret in the high places in the towns of Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the

sun, and to the moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot

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hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YHWH, by the room of Nathan-Melek the eunuch, that were in the court. And he burned the chariots of the sun with

fire.

Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever;

they shall be like domen upon the surface of ha'adamah.

Jer 8:2; and shall spread them before the sun and the moon and all the host of the

heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with

their backs toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16 And He brought me into the inner court of the House of YHWH. And there, at the door of the Hĕkal of YHWH, between the porch and the altar, were about twenty-five men with their backs toward the Hĕkal of YHWH and their faces

toward the east, and they were bowing themselves eastward to the sun.

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Yet in the creation story these celestial elements are simply taken as creatures like any others

Therefore, persuasion is from the ear listening, but the heeding is through the

dictate of YHWH!

The preaching of the forgiveness of sins without repentance is like being

immersed into a stagnate pool of water, and not in the living waters that give

life in YHWH word. When we repentant we come to belief, and immersion tugs

at our hearts , we hasten to be re-immersed into the true name…

Being immersed is both in the outward sign of one belief in the testimony of

YaHuWsHua, but also being immersed into The Living Waters ( words) of

YaHuWsHua HaMaschiyach, in order to live a life according to Scripture we

need to arm ourselves

Knowledge of YHWH is our Armament, to survive to and through the Day of

YHWH

for you to be able to stand against the deviating detours of the Accuser;

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And discern this also: the season, because it is the hour we already should be

roused from sleep, for now our deliverance is nearer than when we believed.

Henceforth, the night is far spent, and the Day has approached; therefore, we

should put away the works of darkness, and should dress ourselves with the

armor of Light.

We should about walk as during the Day, as ones formed well: not in reveling

and intoxications, not in sleeping around and licentiousness, not in strife and

envying. Instead, put on our Sovereign, Yâhuwshúa` the Anointed, and do not

make provision for desires of the flesh.

Put on" is enduō, "to envelope in, to hide in, to clothe with." "Whole armor" is

panoplia, made up of pas, "whole," and hoplon, "weapon"; literally "all the

weapons." The word is from panoplos, "wholly armed, in full armor." It means

"full armor, complete armor," shield, sword, lance, helmet, greaves, and

breastplate. The word "panoply" is the English spelling of our word. In classical

Greek, the word was used of the full armor of a heavy-armed soldier. Expositors

says: " 'Of YHWH' is the genitive of origin or source, the panoply which comes

from YHWH or is provided by Him. To put the emphasis on the words 'of YHWH

' is to miss the point and to suppose a contrast which there is nothing here to

suggest, namely, with some other kind of panoply. The emphatic thing, as most

exegetes notice, is the panoplian, the idea being that we need not only a divine

equipment, but that equipment in its completeness, without the lack of any

single part. The fact that, in order to meet our Raukhual foe, we need to take to

ourselves all that YHWH provides for living and for overcoming, is expressed in a

telling figure drawn from the world of soldiery. The figure of the Believer as a

warrior with his arms, wages, etc., occurs repeatedly in the Pauline writings. . . .

No doubt the Roman soldier is particularly in view. Paul, the Roman citizen,

would think of him, and it was the Roman military power that filled the eye

when Paul labored and wrote."

"Wiles" is methodeia, "cunning arts, deceit, craft, trickery." The word comes

from the verbal form methodeuō, "to follow up or investigate by method and

settled plan, to follow craftily, frame devices, deceive." The word "strategem"

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will translate it adequately. The phrase "stand against" is a soldier's expression,

used for standing one's ground, as against taking to flight.

2 Qorinthíym 6:7

By the Word of Truth (Yâhuwshúa`)by YHWH’s Force through the armaments of

justification( His Righteousness( against the right hand and left ;

In all things approving ourselves at the ministers of YHWH, in much patience, in

afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults,

in labours, in watchings, in fastings; by pureness, by knowledge, by long-

suffering, by kindness, by the Raukh HaQodesh, by love unfeigned, by the word

of truth, by the power of YHWH, by the armour of righteousness on the right

hand and on the left, by honour and dishonour, by evil report and good report:

as deceivers, and yet true; as unknown, and yet well known; as dying, and,

behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing;

as poor, yet making many rich; as having nothing, and yet possessing all things.

Romans 3:21.

But now, YHWH’s justification separately from the Law has been manifested,

which was testified to by the Law and the Predicators!

(But now, apart from the Torah, a righteousness of Aluahiym has been

revealed, being witnessed by the Torah and the Prophets),

When your son asks you in time to come, saying, “What do the testimonies, the

statutes, and the ordinances, which YHWH our Aluahiym has commanded you

mean?” then you shall tell your son, “We were Par'oh’s bondservants in

Mitsrayim (sin): and YHWH brought us out of Mitsrayim (sin) with a mighty

hand; and YHWH showed great and awesome signs and wonders on Mitsrayim,

on Par'oh, and on all his house, before our eyes; and He brought us out from

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there, that He might bring us in, to give us the land which He swore to our

fathers. YHWH commanded us to do all these statutes, to fear YHWH our

Aluahiym, for our good always, that He might preserve us alive, as at this day.

It shall be righteousness to us, if we observe to do all this commandment before

YHWH our Aluahiym, as He has commanded us.”

When YHWH your Aluahiym shall bring you into HIS KINGDOM where you go to

possess it,

Brings you in: How do we enter the Land today?

We begin by awakening to a desire and yearning for Torah and the ancient

ways, which leads to honoring the Sabbath and YHWH’s appointed times, His

dietary laws, and strengthening our observance in every area until we

understand that we cannot get any closer without a gathered community so we

can practically act for each other’s sake.

Cleared away

He is bringing together this day Y’Ishra’al.

Being free of the manmade teachings of the Word, we seek through immersion

in the Torah (living waters) understanding

Romans 3:22.

And YHWH rectification through belief in Yâhuwshúa` the Deliverer is for all,

and onto all those that believe, for there is no distinction:

to set to rights. To purify, to correct by removing errors

This was the whole purpose of YaHuWsHua life, he fulfilled the Law, which man

could not, it does not do away with the LAW, but brings us back to HIS LAW, we

stand before our creator, guilty of SIN, the evidence of judgment is Death,

darkness envelopes our very soul (tohu-bahu) YHWH did NOT create us in "a

chaotic ruin"

We are the decaying evidence of SIN, from the time we are born

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And the righteousness of Aluahiym is through belief in יהושע Messiah to all and

on all who believe. For there is no difference,

If a righteousness were not obtainable by the words of the law , then a Jew

especially might well ask in surprise how it were obtainable. To which the

apostle replies, that

“now apart from the law a righteousness of YHWH is manifested,”

i.e., a righteousness which may become man’s without the keeping of the law.

This righteousness he describes as:

THE RIGHTEOUSNESS Of YAHUWAHSHUA

“Witnessed by the law and the prophets,” in other words, taught in the Old

covenant

( Yirmeyahu 31)

(WRITTEN ON A HEART OF STONE)

as well as the New Covenant;

(Hebrews 8:10) ·

WRITTEN ON A HEART OF FLESH

We worship Our Father In the Raukh ( Ruakh) and the Emet ( truth)

obtained through faith in YaHuWsHua ; without respect of persons, Jew or

Gentile

Rom 3:22

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And YHWH’s rectification through belief in Yâhuwshúa` the Deliverer is for all,

and onto all those that believe, for there is no distinction:

Rom 3:23.

For all have sinned and come short of the honor of YHWH

the free gift of YHWH’s grace

Rom 3:24

Yet they are rectified free of charge, by His favor, through the full ransoming,

which is by Yâhuwshúa` the Deliverer –

based upon the death of YaHuWsHua

Rom 3:25

Whom the Mighty Ones placed above the lid of the box (ark) , for an evident

sign of His rectification through the belief in His blood, thereby Passing-Over the

sins that had taken place beforehand, and its bestowment (Robe) declarative of

YHWH’s righteous character

Greek: proétheto. This translation makes perfect sense in view of recent

archeological findings. Ron Wyatt, a late remarkably blessed “Biblical”

archaeologist, found the site of the crucifixion to be directly over the cave in

which YirmYâ´huw stored away the Temple artifacts, specifically the box (Ark)

of the Covenant. There was a rent in the rock caused by roots the Gallow Tree

and the blood of the bleeding Yâhuwshúa` nailed to the gallows Tree flowed

through this down to the ceiling of the cavern and dripped through a crack in

the stone lid covering the box (ark), and actually covered the mercy-seat of the

lid of the box.

Rom 3:26

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In the place that the Mighty Ones gave it to us by the self-restraint of YHWH

towards an evident sign of His rectification in the present feast season for His

being just, and towards justifying him that is from the belief of our Sovereign,

Yâhuwshúa` the Deliverer.

One does not do away with the fundamental beliefs in order to fit ones religion

to man (that’s man made religion), ours is not a religion it’s a belief in a way of

life

Lev 17:11

For the life of the flesh is in the blood; and I have given it to you on the altar to

make atonement for your souls: for it is the blood that makes atonement by

reason of the life.

The soul of the flesh: Blood is life, and it belongs to YHWH, so it is not our right

to consume it. Eating blood is telling YHWH, “My life is my own and I will do

what I want with it.” The blood is holier than the body itself. Taking into

ourselves the soul of a wild beast can make us like it. Many Satanic rituals

include the drinking of blood. But when offered properly, blood exists to cover

our souls. Every person is a soul, and is therefore represented by this blood. We

are not to absorb the “blood” of people other than Y’Ishra’al’ites into ourselves.

As doctors and even police use latex gloves, goggles, and masks to avoid

contact with contaminated blood, we must have our Ruakhual guard up to

make sure the blood of the world does not mix with ours when we must interact

with it. We are not isolationists; the Land of Y’Ishra’al was deliberately placed

at the crossroads of three continents so the living out of the Torah could

influence other nations toward higher motives. But we cannot become part of

them. This does not mean we should not get a blood transfusion to save life,

but even then people’s personalities have been noticeably changed. And we

must cover the life of wild things with dust—a picture of the descendants of

Avraham. Cover any interactions with outsiders with the reminder of who we

are and with the remembrance that all we do will affect our fellow

Y’Ishra’al’ites . No relationship in which we partake may be allowed to be

detrimental to them.

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Romans 5:8.

Yet YHWH exhibits His own Love to us in that when we were still sinners, the

Anointed died for us.

Exhibits: proves His point in the clearest and most coherent way, setting several

ideas side by side and presenting them so as to introduce people to a new way

of seeing Him.

Romans 5:9.

Therefore now, as we have been rectified by His blood, much more shall we be

delivered through Him from the wrath!

Delivered from retribution: brought safely outside the area that is to be

subjected to wrath--as He vividly did for Lot and Noakh.

Romans 5:10.

For, if when we were enemies we were reconciled to YHWH by means of the

death of His Son, much more, having been reconciled, shall His Life rescue us!

Enemies: Aram., Ba’a’ D’bub, the equivalent of the Heb. Ba’al-z’bub. Saved:

rescued and restored to wholeness. If His death accomplished all these things

for us, how much more will His life, which is now operative within those who

trust Him, enable us to live in such a way as to avoid deserving His wrath? Most

notably, the expression of His love can flow through us (v. 5) to those with

whom we have differences (chapter 15); compare 1 Cor. 3:10-23; 11:31-33.

Romans 5:11.

But not only delivered rather also boasting in YHWH due to our Sovereign

Yâhuwshúa` the Anointed, by whose hand now we received the reconciliation!

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Romans 3:23.

For all have sinned and come short of the honor of YHWH

for all have sinned and fall short of the esteem of Aluahiym,

Fall short: when thus clamoring for His goodwill through attempts at

observance, which is not the purpose of Torah. Alt., lack the splendor Aluahiym

has. Hoshea 8:10 speaks of YHWH taking away the vessels that were once holy

and relegating them to common use, since they fall short of being able to carry

the King’s burden anymore. Paul’s argument is that this has happened to both

Yehudah and Efrayim, and neither is on higher footing apart from the Messiah:

Romans 3:24.

Yet they are rectified free of charge, by His favor, through the full ransoming,

which is by Yâhuwshúa` the Deliverer –

being declared right, without paying, by His favour through the redemption

which is in Messiah יהושע,

Declared to have the right standing: Aram., given place, or placed. Ransom: or

kinsman-redemption, i.e., liberation via payment.

Romans 3:25.

Whom the Mighty Ones placed above the lid of the box (ark) , for an evident

sign of His rectification through the belief in His blood, thereby Passing-Over the

sins that had taken place beforehand,

Whom Aluahiym set forth as an atonement, through belief in His blood, to

demonstrate His righteousness, because in His tolerance Aluahiym had passed

over the sins that had taken place before,

His blood: which He faithfully presented to the Father as High Priest, as on the

Day of Atonement. (cf. Yochanan 20:17; Heb. 9:12) Alt., through placing

confidence in His blood, i.e., in what it accomplished on our behalf (v. 24).

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Forbearance: holding back judgment until the innocent substitute who could

bear it came.

We need to understand why we need to seek

ATONEMENT

`Ivríym 2:15.

And in order that He might set free those ones, whosoever were subject to

bondage throughout all of their lifetimes by fear of death.

and deliver those who throughout life were held in slavery by fear of death.

The word "deliver" is the translation of apallasso which was used in the papyri,

for instance, of a wife who may desire to be released from a marriage contract.

So our Lord, through His death, made possible for the believing sinner release

from the grip that death had on him. The word "subject" is the translation of

enochoi, which is compounded of en, "in," and echo, "to hold." That is, death

held sinners in bondage.

Translation: And effect the release of those who by reason of fear of death

through the entire course of their lives were held in bondage.

Romans 6:23.

For the wages of sin is death; but the free gift of the Mighty One is endless life

in the Anointed Yâhuwshúa`, our Sovereign.

For the wages of sin is death, but the favourable gift of Aluahiym is everlasting

life in Messiah יהושע our Master.

"Wages" is opsōnion, "whatever is bought to be eaten with bread, as fish,

flesh. Corn, meat, fruits, salt, were given the soldiers instead of pay. That part

of a soldier's support given him in place of pay (i. e., rations) and the money in

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which he is paid" (Thayer). Paul used a military term hopla, the weapons of a

Greek foot soldier, translated "instruments" (6:13). Now, he uses the illustration

of a soldier's wages. The battle is between haSatan’s hosts of wickedness and

the people of YHWH. The wage that HaSatan doles out is death.

Translation: Therefore, what fruit were you having then, upon the basis of

which things now you are ashamed? For the consummation of those things is

death. But now, having been set free from the evil nature and having been

made bond slaves of YHWH, you are having your fruit resulting in holiness, and

the consummation, life eternal. For (he subsistence pay which the evil nature

doles out is death. But the free gift of YHWH is life eternal in the Anointed

Yâhuwshúa`, our Sovereign.

One thing for sure in this life is we all die, DEATH became because of SIN

Both Raukhual and physical

THIS IS SO IMPORTANT TO UNDERSTAND IT IS WRITTEN TWICE

Ychezqa’l 18:4

Behold, all beings are Mine; as the being of the father, so also the being of the

son is Mine: the being who sins, he shall die.

“See, all beings are Mine, the being of the father as well as the being of the son

is Mine. The being that is sinning shall die.

The same idiom of the reversal of this proverb is used in Yirmeyahu 31:29-30,

but the fuller context there is the exile of both houses of Y’Ishra’al (31:27),

which will be accomplished within a few weeks of Y’hezq’al’s prophecy here.

Thus all of Y’Ishra’al is still inheriting the punishment their fathers earned. But

this including of all of Y’Ishra’al in the category of guilty (see Rom. 11:32) sets

the stage for the Renewed Covenant for both houses together. (Yirm. 31:3ff)

which they will not break. YaHuWsHua made that covenant possible, but it will

not be fully ratified until the Kingdom (the context of the rest of Yirmeyahu 31),

when both houses of Y’Ishra’al are regathered (31:28). Thus, though he begins

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to foretell it now, this promise does not apply immediately. The correction must

come first. The exile is just beginning, and in some ways it will last about 2,600

years. Some try to say that if each one will die for his own sins, and all one

needs to do to be counted righteous again is repent (as the rest of this chapter

would seem to imply), then YaHuWsHua blood sacrifice was not necessary—

and Yehudah often concludes that no blood sacrifice is necessary today because

of this chapter. But many other Scriptures (notably chapters 40-49 of this very

book) make it clear that blood sacrifice will again be a regular activity in the

Temple that is yet to come, and without YaHuWsHua sacrifice for the whole

nation (Yochanan 11:50), the tribes that had forsaken the covenant could not

have been regathered, nor can there be a Kingdom without the King. So the

assertions made in this chapter, like those in the “New Testament” must be

taken in the overall context of the rest of Scripture, not in isolation. Since the

regather ing has now begun, though, our emphasis must be on making sure we

do not continue in the sins of our ancestors, so that we will not continue to

inherit the curse they brought upon themselves and us. (Deut. 27:26)

Ychezqa’l 18:20

The being who sins, he shall die: the son shall not bear the iniquity of the

father, neither shall the father bear the iniquity of the son; the righteousness of

the righteous shall be on him, and the wickedness of the wicked shall be on him.

“The being who sins shall die. The son shall not bear the crookedness of the

father, nor the father bear the crookedness of the son. The righteousness of the

righteous is upon himself, and the wrongness of the wrong is upon himself.

We cannot rest on his father’s laurels, as was seen in the cases of Aharon (Lev.

10), Eli (1 Shmuel 2:22ff), and David (1 Kings 1:5-6), for a few examples.

There is a need to expand on these scriptures

Ychezqa’l 18:21

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But if the wicked turn from all his sins that he has committed, and keep all My

statutes, and do that which is lawful and right, he shall surely live, he shall not

die.

But the wrong, if he turns from all his sins which he has done, and he shall

guard all My laws, and shall do right-ruling and righteousness, he shall certainly

live, he shall not die.

Ychezqa’l 18:22

None of his transgressions that he has committed shall be remembered against

him: in his righteousness that he has done he shall live.

All the transgressions which he has done shall not be remembered against him

– in his righteousness that he has done, he shall live.

Ychezqa’l 18:23

Have I any pleasure in the death of the wicked? says the Master YHWH; and

not rather that he should return from his way, and live?

“Have I any pleasure in the death of the wrong?” declares the Master יהוה. “Is it

not that he should turn from his ways, and live?

He would prefer that everyone did what was right and would not have any

sins to die for.

Ychezqa’l 18:24

But when the righteous turns away from his righteousness, and commits

iniquity, and does according to all the abominations that the wicked man does,

shall he live? None of his righteous deeds that he has done shall be

remembered: in his trespass that he has trespassed, and in his sin that he has

sinned, in them shall he die.

But when a righteous one turns away from his righteousness and does

unrighteousness, according to all the abominations that the wrong one has

done, shall he live? All his righteousness which he has done shall not be

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remembered. For his trespass which he has committed, and for his sin which he

has committed, for them he shall die.

This is a sobering thought indeed. Consider even Paul, who said he could be

“put on the shelf” after all his righteous accomplishments. (1 Cor. 9:27) Many

who are considered righteous by Christian standards are still doing many of the

things that YHWH condemns in this chapter. The “bar” has been raised as we

recognize that we are meant to be more than just “saved” by the skin of our

teeth, but righteous according to the Torah’s standards.

Matt. 7:21

Not everyone who says to Me, ‘My Master, My Master,’ shall enter into the

Reign of YHWH; but he who does the will of My Father Who is in the shamayim.

“Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of

the heavens, but he who is doing the desire of My Father in the heavens.

Matti 7:22

Many shall tell Me in that Day, ‘My Master, My Master, didn’t we prophesy in

Your Name, in Your Name cast out demons, and in Your Name do many mighty

works?’

Many shall say to Me in that day, ‘Master, Master, have we not prophesied in

Your Name, and cast out demons in Your Name, and done many mighty works

in Your Name?’

In That Day: A common Hebraic way of alluding to "the Day of YHWH", the

seventh Millennium of Sabbath Rest, which begins with the Judgment. (Rev.

20:11-15) Demons: the Hebrew specifies shedim, one of several categories of

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demons, a particular type that spoils and devastates and to which people

sacrifice.

Matt. 7:23

Then I shall tell them, ‘Never did I acknowledge you: Then I shall tell them,

‘Never did I acknowledge you: Depart from Me, all you who workers of

Lawlessness [Torah-less-ness]!’

“And then I shall declare to them, ‘I never knew you, depart from Me, you who

work lawlessness!’

Never knew you: Maybe they called him "Lord" (as "Master", Gk, kurios, is often

rendered), which stems from the name of a pagan deity associated with pig

farmers! Lawlessness: anomia--without or contrary to Torah, i.e., who act as if

they had not been given YHWH's instruction. (Stern) The last sentence quotes

Tehillim 6:8, which uses the Heb. term for perversity or crookedness. Tehillim

119:115 is identical except for the final word, which means "evildoers". Some

Gk. Manuscripts contain a marginal note that reads, "The Judaica [Jewish

version] has here, 'If you ...do not do the will of My Father who is in Heaven, out

of My bosom I will cast you away." (Trimm) Second-century "Church Father"

Clement supports this reading. (2 Clement 4:5)

Ychezqa’l 18:25

Yet you say, The way of the Master is not equal. Hear now, House of Y’Ishra’al:

Is My way not equal? Aren’t your ways unequal?

And you said, ‘The way of יהוה is not right.’ Hear now, O house of Y’Ishra’al, is

My way not right? Is it not your ways that are not right?

Ychezqa’l 18:26

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When the righteous man turns away from his righteousness, and commits

iniquity, and dies therein; in his iniquity that he has done shall he die.

When a righteous one turns away from his righteousness, and does

unrighteousness, and he dies in it, it is because of his unrighteousness which he

has done that he dies.

Ychezqa’l 18:27

Again, when the wicked man turns away from his wickedness that he has

committed, and does that which is lawful and right, he shall save his being

alive.

“And when the wrong turns away from the wrong which he has done, and he

does right-ruling and righteousness, he keeps himself alive.

Ychezqa’l 18:28

Because he considers, and turns away from all the stepping-atree-the-line that

he has done, he shall surely live, he shall not die.

“Because he sees and turns away from all the transgressions which he has

done, he shall certainly live, he shall not die.

Ychezqa’l 18:29

Yet says the House of Y’Ishra’al, The way of the Master is not level. House of

Y’Ishra’al, are not My ways level? Aren’t your ways not level?

“And the house of Y’Ishra’al have said, ‘The way of יהוה is not right.’ Are My

ways not right, O house of Y’Ishra’al? Is it not your ways that are not right?

Fair: even, equally weighted, adjusted to the standard. This attitude is a real

temptation to those of us who are used to democracy. Yet He has just shown

how “fair” He is, to use such human terminology. The Master:

Ychezqa’l 18:30

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Therefore I will judge each of you, House of Y’ishra’al, everyone according to his

ways, says the Master YHWH. Return, and turn yourselves from all your

transgressions; so iniquity shall not be your ruin.

“Therefore I judge you, O house of Y’Ishra’al, every one according to his ways,”

declares the Master יהוה. “Repent, and turn back from all your transgressions,

and let not crookedness be a stumbling-block to you.

Each of you: while still in exile, there is no blanket acceptance or rejection of

His people as a whole. But His intent is for us to function as a united whole.

Ychezqa’l 18:31

Cast away from you all your transgressions, in which you have transgressed;

and make yourself a new heart and a new Raukh:[thru Yahuwshua] for why will

you die, House of Y’Ishra’al?

“Cast away from you all the transgressions, by which you have transgressed,

and make for yourselves a new heart and a new Raukh. For why should you die,

O house of Y’Ishra’al?

Ychezqa’l 18:32

For I have no pleasure in the death of him who dies, says the Master YHWH:

therefore turn yourselves, and live.

For I have no pleasure in the death of one who dies,” declares the Master יהוה.

“So turn back and live!”

`Ivríym 2:16.

For He indeed, doubtlessly, did not take on the nature of envoys, instead He has

taken on the nature of the Seed of ’Avrâhâ´m.

For, doubtless, He does not take hold of messengers, but He does take hold of

the seed of Abraham.

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For, as is well known, He does not take hold of envoys for the purpose of helping

them, but of the seed of Abraham He takes hold, with a view to succoring them.

`Ivríym 2:17.

Wherefore it was necessary for Him to be made similar in all things to His

brothers, in order that He might be a merciful High Priest, yet trustworthy to

the things concerning the mighty One, for making conciliation for the sins of the

people,

So in every way He had to be made like His brothers, in order to become a

compassionate and trustworthy High Priest in matters related to Aluahiym, to

make atonement for the sins of the people.

For this reason it was an obligation in the nature of the case for Him in all

things to be made like to His brethren, in order that He might become a

compassionate and faithful High Priest in things pertaining to YHWH, with a

view to offering that sacrifice for the sins of the people that would perfectly

meet the demands of YHWH's justice.

`Ivríym 2:18.

For, in that He has suffered, having been tried Himself, He is able to help those

being tried.

For in what He had suffered, Himself being tried, He is able to help those who

are tried

The emphasis in this verse is not upon the fact that the YaHuWsHua

HaMaschiyach suffered, but upon the fact that He was tempted. The order of

the Greek words and their translation are as follows: "For in that which He

suffered, having Himself been tempted." The words "in that which He suffered"

qualify the word "tempted." The phrase explains in what the temptation

consisted. The word "tempted" is the translation of peirazomai, which referred

first to the action of putting someone to the test to see what good or evil is in

the one tested, and second, because so many broke down under the test and

committed sin, the word came to mean a "solicitation to do evil." Both

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meanings are in view here. YaHuWsHua in His incarnation as the Last Âthâ´m ,

was put to the test and was also solicited to do evil (Matt. 4:1-11). Here the

inspired writer has in view the testings and solicitations to do evil that were

associated with His expiatory sufferings on the Tree. For examples of these see

Matthew 4:8, 9, where HaSatan tempts YaHuWsHua to go around the Tree and

accept from his hands the world-dominion He is yet to have. See Matthew

16:21, 22, where Kepha, the unconscious tool of HaSatan dismisses as absurd

the idea that YaHuWsHua as Messiah should die at the hands of the leaders of

Y’Ishra’al; and Matthew 26:36-46, where in Gethsemane His sinless human and

at the same time divine shrinking back from the prospect of being made sin and

of losing the fellowship of the Father caused Him to pray, "If it be possible, let

this cup pass from Me."

But see how He met each temptation. In the case of HaSatan tempting Him to

worship him, He who had obeyed as a habit of life the words of Deuteronomy

10:20, now had because of that fact, reserves of Raukhual power in His sinless

humanity with which to say NO to HaSatan. The believer has the same resource.

When Kepha tempted Him to put the Tree away, He recognized HaSatan's hand

in it all, and withstood the temptation, choosing the way that savored of YHWH,

not man. The believer has the same resource. With his Raukhual vision

sharpened by the Holy Raukh through the Word, he is able to detect HaSatan's

machinations and swing out away from them, keeping in the path of YHWH 's

leading. In the garden of Gethsemane, YaHuWsHua was victor when He said,

"nevertheless, not my will but thine be done." He chose death to self rather

than disobedience to the Father's wishes. That is what Paul is speaking of in

Philippians 2:5-8, 10. The believer has the same resource. When he comes to

the place where he is dead to self, where self has ceased its imperious demands

for satisfaction, where nothing matters except the sweet will of YHWH , then he

finds an arsenal of ammunition which he can hurl as an effective broadside

against temptation. In all temptations the YaHuWsHua HaMaschiyach stands

ready to give aid to the sorely tried saint. He understands all about it, not only

in His omniscience, but also ex-perennially, for He has experienced all this

Himself. The word "succor" is the translation of boetheo which means "to run to

the cry of those in danger and bring them aid." How precious to know that

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when we are being tempted, the YaHuWsHua HaMaschiyach always stands

ready, eager to run to our cry and bring us aid.

Romans 3:26.

In the place that the Mighty Ones gave it to us by the self-restraint of YHWH

towards an evident sign of His rectification in the present feast season for His

being just, and towards justifying him that is from the belief of our Sovereign,

Yâhuwshúa` the Deliverer.

To demonstrate at the present time His righteousness, that He is righteous and

declares righteous the one who has belief in יהושע.

Being justified gratuitously by His grace through the redemption which is in Maschiyach YaHuWsHua , whom YHWH placed before the eyes of all, an

expiatory satisfaction through faith in His blood, for a proof of His righteousness in view of the pretermission of the sins previously committed, this pretermission

being in the sphere of the forbearance of YHWH , for a proof of His righteousness at the present season, with a view to His being just and the

justifier of the one whose faith is in YaHuWsHua .

From SIN

which is

LAWLESSNESS,

into HIS

RIGHTHEOUSNESS of his WORDS

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Meaning of immersion into Yâhuwshúa`

Romans 6: 1.

What then are we saying [in 5: 20]? That we should continue in sin in order

that favor might abound?

What, then, shall we say? Shall we continue in sin, to let favour increase?

Romans 6: 2.

May it not be! We, who died for the sin, how should we still be made to live

within it?

Let it not be! How shall we who died to sin1 still live in it? Footnote:

1See Rom. 8:13, Col. 3:3, 1 Kepha 2:24.

Romans 6: 3.

Or are ye ignorant that we – as many as were immersed into Yâhuwshúa` the

Anointed – were immersed into His death?

Or do you not know that as many of us as were immersed into Messiah יהושע

were immersed into His death?

( the above s the pivotal Verse of the whole study please pause and reflect

Romans 6: 4.

Therefore we were buried for Him into death by means of immersion, so that,

just as the Anointed was raised up from among the dead by means of the Honor

of the Father, thus also we should walk about in renewed life.

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We were therefore buried with Him through immersion into death, that as

Messiah was raised from the dead by the esteem of the Father, so also we

should walk in newness of life.

Romans 6: 5.

For if we have been joined together with Him to the likeness of His death, so

also we shall be of His resurrection!

For if we have come to be grown together in the likeness of His death, we shall

be also of the resurrection,

Dead to sin, to live in Him

Romans 6: 6.

For we are acknowledging this, that our old ’Âthâ´m was hanged on a gallows-

tree with Him, in order that the body of sin might be inactivated, that we no

longer be subservient to sin.

Knowing this, that our old man was impaled with Him, so that the body of sin

might be rendered powerless, to serve sin no longer.

Romans 6: 7.

For he who has died has been rendered innocent from sin.

For he who has died has been made right from sin.

Romans 6: 8.

Now if we died with the Anointed, we should believe also that with the same

Anointed we shall be made to live,

And if we died with Messiah, we believe that we shall also live with Him,

Romans 6: 9.

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Understanding that the Anointed, having been raised up from among the dead,

dies no more: death no longer lords over Him.

knowing that Messiah, having been raised from the dead, dies no more – death

no longer rules over Him.

Others were raised from the dead, but assumedly died again, since they were

brought back into the same fallen, corrupt bodies.

Romans 6: 10.

For He surely died for sin once for all, yet He surely lives for the Mighty One.

For in that He died, He died to sin once for all; but in that He lives, He lives to

Aluahiym .

As in 5:15, the positive aspect prevails: though death accomplished this

separation from the cancer that had overtaken us, the real intent was to bring

us to the lifestyle we were always meant to have—as “slaves to righteousness”

(v. 18). The Torah lifestyle (when the Raukh behind it is understood properly) is

what holds the old nature at bay. To the immediate audience, this meant

subordinating freedoms that they found enjoyable (v. 17; 12:1ff; 16;17) to the

higher goal of being able to reunite with a Yehudah that was still hesitant to

believe that YHWH had also brought new life to these “Gentiles” as well (ch. 14-

15), thus proving that the Messiah (whose role it is to inaugurate this) must

have already come. If we are in Him, and He in us, every bit of our energy

should be moving in the same direction, not working against what He is doing:

Romans 6: 11.

Thus reckon ye your selves also to be dead indeed to sin, but alive for the

Mighty One, within the Anointed Yâhuwshúa` our Sovereign!

So you also, reckon yourselves to be dead indeed to sin, but alive to Aluahiym in

Messiah יהושע our Master.

Recognize: or consider; let this understanding so pervade your consciousness

so as to make the positional truth effective in practicality.

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Romans 6: 12.

Therefore do not let sin reign in your mortal body, for obeying it in its desires,

Therefore do not let sin reign in your mortal body, to obey it in its desires,

Mortal body: Aramaic, dead body, referring back to the body that has been

immersed into Yahshua’s death, and thus declared dead as far as any obligation

to sin is concerned. Cravings: Aramaic, pantings.

Romans 6: 13.

Neither be yielding your members as instruments to sin. Instead yield your

selves to YHWHas ones alive from the dead, and yield your members as

instruments of righteousness to YHWH.

neither present your members as instruments of unrighteousness to sin, but

present yourselves to Aluahiym as being alive from the dead, and your

members as instruments of righteousness to Aluahiym .

Tools: passively used for another’s purpose, as pawns for YHWH’s antagonist

(for no one can be anything but a slave to either sin or YHWH, v. 16). Contrast

this with the active, conscious yielding to a new Master.

Romans 6: 14.

For sin shall not lord over you, for ye are not under the Law, rather under favor.

For sin shall not rule over you, for you are not under the law but under favour.

No longer subject to Torah: i.e., not under its authority to condemn you,

though this is for the purpose of now becoming its active partners. Paul

contrasts it to YHWH’s empowerment in a way he never does with the Torah

itself (7:12), so this term must, like “the works of Torah”, have referred to a

particular heresy that misunderstands what obedience to Torah means. (Trimm)

Stern renders “Torah” here as “legalistic interpretation of Torah”. Trimm notes

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that the Greek word nomos, which can mean Torah or any law, stems from a

Hebrew/Aramaic root meaning “to civilize” or “make polite”, which is indeed

what the Torah does for us. There is no choice but to be obedient now; the

choice is between whether to submit to Messiah’s “easy yoke” (Mat. 11:28ff) or

a view of Torah as burdensome, which emphasizes its power to condemn.

Empowering favor: includes both amnesty for sin and the ability generously

given to be able to accomplish what Torah aimed at--the positive effects of

holiness, without unnecessary fear of being condemned for going about it

wrongly. Since Yahshua has undergone the penalty for the time when we were

not obedient, Torah now has only positive meaning for those who submit to it:

teaching us countless things about YHWH and His Messiah (Heb. 10:7), bringing

us great reward (Ps. 19:11), freeing us from unnecessary obstacles (Ex. 15:26;

Yehoshua 1:8). Our attitude toward it now can be one of unmixed love. (Ps.

119:97) How this became translated to ignoring it completely is a sample of the

subtlety of the enemy’s deceit. How can we ignore a house plan and expect to

build the house correctly?

Favor is not licentiousness

Romans 6: 15.

Then what?

Shall we sin because we are not under the Law, rather under favor [v. 14]? May

it not be!

What then? Shall we sin because we are not under Torah but under favour? Let

it not be!

We are never “above” Torah, but we are “beside” it as its partners once we

have internalized it. (Gal. 3:19-4:7) Empowering favor: includes both amnesty

for our failings, “grace” time bought for us to become what we had ceased to

be, and positive encouragement by which He motivates us to obey from the

heart. This should result in fuller obedience than isolated, disjointed legalistic

commands ever could prompt.

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Romans 6: 16.

Do ye not discern that, to whom ye yield your selves to be bondmen for

obedience, ye are bondmen to him whom ye obey, whether bondmen of sin

unto death, or bondmen of obedience unto righteousness?

Do you not know that to whom you present yourselves servants for obedience,

you are servants of the one whom you obey, whether of sin to death, or of

obedience to righteousness?

616 mark of the beast,

Shemot 21: 5-6

"But if the slave repeatedly says, ‘I love my master, my wife, and my children; I

will not go free',

The loyalty must primarily be to the master, because the family members

might die or be married off to other tribes, and he could be left only with the

master. The relationship to his wife could not come without a relationship to

this particular master, just as the commandments about how to treat one

another come after those about how we relate to YHWH. (ch. 20) Again, love

means commitment, not necessarily a fond feeling. Of course, we can only live

out our commitment to YHWH within the house, among the community He has

placed us in. If one stays at the house and does not serve, he is also a thief, and

no longer a servant.

Shemot 21: 6.

then his master shall bring him to the judges, and one shall bring him to the

door or the doorpost, and his master shall pierce his ear with an awl, and he

shall serve him perpetually.

The master cannot just pierce his ear, even if the slave has expressed this

intent; it must be done through the official courts so there is no question. He

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literally becomes attached to the house, at least for a few seconds, and his own

body is permanently changed in the process. To keep the piercing open, they

would need to put an earring through the hole, and this would serve as a

symbolic reminder and show others that he is not being kept as a slave in this

house for more than 6 years against his will. Earrings were often used in

ancient times to show to whom one belonged and what he served. Few people

today submit to authority like this; if the preacher goes two minutes past noon,

they go to another church! They want their ears tickled, not pierced! But this is

not a temporary decision; once he made this choice, it could not be reversed.

He is even committing his whole lineage to servitude to that family unless they

become so skilled that they can buy their own freedom. He is not expected to

make such an absolute commitment early on. It may involve changing tribes as

well as households. So it should only be done at the end of his six years so he

has time to make sure his wife is not going to turn out to be someone he will

consider himself “stuck with”. But when the relationship reaches maturity, he

may see that it is truly a better choice to serve him than to be “free” to be a

master of his own house, where he serves himself instead. By the seventh year,

the slave has had enough time to get over the initial stigma of being a slave and

has had ample time to see how benevolent his master is. (Mat. 20:25ff) There

might again be some blood on the doorpost (as in Egypt), reminding him that

even if he is a slave, as an Y’Ishra’alite he was truly free. The doorposts are the

place upon which Y’Ishra’al is commanded to inscribe the words of the Torah

[instruction]. (Deut. 6) He would thus be saying, “I am submitting to the rules

of this house and the House of Y’Ishra’al.” Our relationship to YHWH (and the

part of the Torah that is placed on the doorpost) begins with the command to

"hear", so the ear is the appropriate place to bear this reminder of Whom we

have chosen to belong to. But shema means not just “hear”, but also “obey”.

This may require more than speaking to him: “A servant will not be corrected by

mere words, for though he understands, he will not respond.” (Prov. 29:19)

There has to be a price to pay for not responding to the words, or people often

just “do not get it”.

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Romans 6: 17.

But give thanks to YHWH because ye had been bondmen of sin, but ye obeyed a

pattern of instruction from the heart, by which ye were yielded up.

But thanks to Aluahiym that you were servants of sin, yet you obeyed from the

heart that form of teaching to which you were entrusted.

A standard of teaching: or, paradigm of a new lifestyle— the same one

decided upon at the Yerushalayim Council (Acts 15:22-31) of what is incumbent

on non-Jews to be considered “righteous” (16:17).

Romans 6: 18.

And having been set free from sin, ye became bondmen to righteousness.

And having been set free from sin, you became servants of righteousness.

Made subject: If we leave one area of servitude, we by definition enter the

service of the other. The Exodus freed Y’Ishra’al from Pharaoh to serve YHWH.

To be free from sin’s control while still in fallen bodies, there is still a discipline

by which we must live (Torah), but it has no direct connection with earning

YHWH’s favor. It is a myth that we can actually serve self; that is really only one

more form of serving sin. These non-Jewish believers were claiming to be free

from the Torah, but there is no “freedom” in an absolute sense, but only

freedom from one of the only two masters that truly exist, so that we are free

TO serve the other.

Romans 6: 19.

I speak as a son of ’Âthâ´m, on account of the weakness of your flesh – For just

as ye did yield your members in bondage to uncleanness and to lawlessness for

the rebellion , now thus yield your members in bondage to rectification for

purity.

I speak as a man, because of the weakness of your flesh. For even as you did

present your members as servants of uncleanness, and of lawlessness resulting

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in lawlessness, so now present your members as servants of righteousness

resulting in set-apartness.

Your…inability to understand: This is a mild rebuke to those who prided

themselves on their “ability” to understand something their Jewish neighbors

could not. (Ch. 14-15) One kind of lawlessness after another: being sucked

deeper and deeper into things contrary to Torah. Enlist: yield yourself rather

than being "drafted" against your will into another, unprofitable, kind of

service. But he has in mind a particular result to be gained by their step-by-step

growth in holiness which is larger than a merely personal lifestyle of

righteousness: the salvation of Jews who do not yet believe. (Ch. 9-12). For this

reason he asks them to suppress their bodily lusts (in this case, culinary tastes)

for a higher purpose.

Romans 6: 20.

For when ye were bondmen of sin, ye were free from righteousness.

For when you were servants of sin, you were free from righteousness.

Romans 6: 21.

What fruit, therefore, did ye have then in that, of which ye now are ashamed?

For the goal of those things is death.

What fruit, therefore, were you having then, over which you are now ashamed?

For the end thereof is death.

Final payback: we could render it “severance pay”.

Romans 6: 22.

But now, having been set free from sin, and having become bondmen to YHWH,

ye have your fruit unto purity, and the goal is endless life!

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But now, having been set free from sin, and having become servants of

Aluahiym , you have your fruit resulting in set-apartness, and the end,

everlasting life.

Romans 6: 23.

For the wages of sin is death; but the free gift of the Mighty One is endless life

in the Anointed Yâhuwshúa`, our Sovereign.

For the wages of sin is death, but the favourable gift of Aluahiym is everlasting

life in Messiah יהושע our Master.

Benefit: soldier's pay or allowance, especially the part given in lieu of money.

Bonus: an unearned, free gift.

Epheçíym 6: 11

Put on the complete armour of Aluahiym , for you to have power to stand

against the schemes of the devil.

Put on the complete armour of Aluahiym , for you to have power to stand

against the schemes of the devil.

Epheçíym 6:12.

Because our wrestling is not against blood and flesh! Instead, it is against the

chiefs, against the authorities [Phílippos 13-17], against the darkness’s world-

rulers of this age, against the Raukhual things of the wickedness within those of

the highest heavens.

Because we do not wrestle against flesh and blood, but against principalities,

against authorities, against the world-rulers of the darkness of this age, against

Raukhual matters of wickedness in the heavenlies.

Translation: Stand therefore, having girded your loins in the sphere of truth, and

having clothed yourself with the breastplate of righteousness, and having

sandaled your feet with a firm foundation of the glad tidings of peace; in

addition to all these, taking to yourselves the shield of faith by means of which

you will be able to quench all the fiery arrows of the pernicious one, and take

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the helmet of salvation, and the sword of the Raukh which is the Word of YHWH

.

Epheçíym 6:13.

Due to this, take up the full-armor of YHWH in order that ye may be capable to

resist the evil one on his day, and to be prepared in everything when all things

are accomplished [Dâ´niyya’l 11: 36], to stand. [Luwqá’ 21: 36]

Because of this, take up the complete armour of Aluahiym , so that you have

power to withstand in the wicked day, and having done all, to stand.

On this account, take - to yourself at once and once for all, the complete armor

of YHWH in order that you may be able to resist in the day, the pernicious one,

and having achieved all things, to stand.

Epheçíym 6:14.

Therefore, stand; having girded your loins about in the Truth, having put on the

breastplate of the Rectification ,

Stand, then, having girded your waist with truth, and having put on the

breastplate of righteousness,

What is truth,” is a question we all ask

Yâhuwshúa` says to him: “I am The Way, and The Truth, and The Life. No one

comes towards the Father, if not through Me. If ye have acknowledged Me, ye

have also acknowledged My Father; yet from now on ye do acknowledge Him,

and ye do discern Him.”

"Having girt about" is perizōnnuō, "to gird around, to fasten garments with a

girdle or belt." It is in the middle voice, not passive as A.V., since context is

hortatory, thus, "having girded about." The Believer must gird his loins about

with truth. That is his responsibility. Expositors says; "First in the list of these

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articles of equipment is mentioned the girdle. Appropriately so; for the soldier

might be furnished with every other part of his equipment, and yet, wanting the

girdle, would be neither fully accoutered nor securely armed. His belt was no

mere adornment of the soldier, but an essential part of his equipment. Passing

round the loins and by the end of the breastplate (in later times supporting the

sword), it was of especial use in keeping other parts in place, and in securing

the proper soldierly attitude and freedom of movement." As to the reference to

truth, the same authority says: "It is simplest and most accordant with usage to

take it so here (in the sense of candor, sincerity, truthfulness). And this plain

grace of openness, truthfulness, reality, the mind that will practice no deceits

and attempt no disguises in our intercourse with YHWH , is indeed vital to

Christian safety and essential to the due operation of all the other qualities of

character."

Epheçíym 6:15.

And having shod the feet in the preparation of the Glad Tidings of peace

[Referring to Yshá`Yâhuw 52: 5-7]

"So now, what is there for Me here? For," declares YHWH, "My nation is taken

captive for no reason. Those who exercise dominion over it will howl," Declares

YHWH, "and constantly, all day long, My Name is being spurned.

Spurned: despised, treated contemptibly, as when Pharaoh said, "Who is

YHWH, that I should obey His voice and set Y’Ishra’al free?" (Ex. 5:2) But His

Name has also been despised by not being used, and being replaced by the

pagan names some prefer to substitute for His. YHWH said He would blot out

the Name of Amaleq; we dare not do the same to His Name.

6.

"Therefore, My people will know My Name; this being so, in that Day they will

know that I am the one making the promise. Behold, here I am!"

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The one making the promise: or "the one speaking" (in intensive form). I.e.,

knowing His Name is tied intimately with Y’Ishra’al coming out of Assyria,

redemption from the slavery we have entangled ourselves with, and return to

the Land. And by His Name, YHWH (not "the Lord" or "YHWH“ or any such

generic substitute that anyone can use), we will be able to tell that it is really He

who is delivering us. And this is exactly what is taking place in our very own

day!

7.

How fitting upon the mountains are the feet of the one bringing good news,

who proclaims peace, who gladdens [us] with tidings of [what is truly] good,

who causes "deliverance" to be heard, who tells Tzion, "Your Äluahiym has

begun to reign!"

Fitting: appropriate, beautiful, "at home". The Greek word used to translate

this in the Septuagint (LXX) means "in season" or "on the hour", i.e., right on

schedule. Feet: or footsteps, also an idiom in Scripture for the pilgrimage

festivals. (Ex. 23:14) Peace: i.e., reconciliation with YHWH, total well-being, and

also national unity (the reunification of the two houses of Y’Ishra’al). Begun to

reign: this is an announcement of His coronation. Yet even now we are on the

threshold of His Kingdom and thus need to live according to the sanctity of the

age to come (Heb. 6:5), just as the gate to each inner court in the Temple bore

the same level of holiness as the court it led into.

and having fitted your feet with the preparation of the Good News of peace;

each week the Day before the Sabbath is called the “day of preparation”. Now

we are close to the Sabbath reign we should be cleaning up , no more excuses,

even the sinners of Noakh day, too no heed till the floods came, and the sealing

of the ark was complete; do not be left knocking on the door

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The very name of YHWH is Carried in the name of YaHuWsHua

is a picture of the seed of YHWH

Came into his tabernacle

His human body.

And through his sacrifice pulled back the Veil

And opened the way to loving our father again

Mat 27:50

And יהושע cried out again with a loud voice, and gave up His Raukh And see,

the veil of the Dwelling Place was torn in two from top to bottom, and the earth

was shaken, and the rocks were split,

I am the Entrance: if anyone might enter in through Me, he shall be rescued,

and shall go in and shall go out and shall find pasture. And opened the way to

loving our father again

Epheçíym 6:16.

Overall, having taken up the shield of the assurance, with which ye will be able

to quench all the burning darts of the Wicked one.

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above all, having taken up the shield of belief with which you shall have power

to quench all the burning arrows of the wicked one.

Epheçíym 6:17.

Also accept the helmet of the Rescue, and the sword of the Raukh, which is the

Word of YHWH,

Take also the helmet of deliverance, and the sword of the Raukh, which is the

Word of Aluahiym,

Yeshayahu 59:21.

As for Me, this is My covenant with them," says YHWH. "My Raukh which is

upon you and My words which I have put in your mouth will not be removed

from your mouth or from the mouth of your descendants, or from the mouth of

the descendants of your descendants", says YHWH, "from now on into eternity."

My words: the Torah, which is to be continually in our mouths (Ex. 13:9; Deut.

30:14; Yehoshua 1:8).

Epheçíym 6:18.

Throughout all praying prayer and supplications in every feast season in the

Raukh, and keeping watch for this very thing [the Rescue/Deliverance] in all

perseverance and supplications concerning all of the pure ones;

praying at all times, with all prayer and supplication in the Raukh, watching in

all perseverance and supplication for all the set-apart ones;

Through the instrumentality of every prayer and supplication for need, praying

at all seasons by means of the Raukh , and maintaining a constant alertness in

the same with every kind of unremitting care and supplication for all the saints.

Epheçíym 6:19.

Also for me, in order that the Word may be granted to me during the opening of

my mouth, to boldly proclaim the secret of the Glad Tidings,

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also for me, that a word might be given to me in the opening of my mouth, to

be bold in making known the secret of the Good News,

"Utterance" is logos, "a word." Paul asks that the Ephesian saints pray that

YHWH would give him a gift of utterance "in the opening of his mouth," that is,

when he opens his mouth to speak. This utterance, this speech, Paul desires,

should be in boldness. "Boldness" is parrēsia, literally, "all speech." The word

means "fearless, confident freedom in speaking."

Epheçíym 6:20.

For which I am an ambassador in chains, in order that in speaking it I may be

bold, as it is necessary for me to speak it.

or which I am an envoy in chains, that in it I might speak boldly, as I should

speak.

And on behalf of me, in order that there might be given me utterance in the

opening of my mouth, in every fearless, confident freedom of speaking, to make

known the mystery of the glad tidings, on behalf of which I am an ambassador

in a chain, in order that in it I may speak with every fearless and confident

freedom as it is necessary in the nature of the case for me to speak.

Epheçíym 6:21.

But in order that ye may also understand the things concerning me, and what I

am doing, Tuxikós the beloved brother and trustful attendant in YHWH will

make all things known to you,

Now, in order that you also might know about me, how I am doing, Tuchikos, a

beloved brother and trustworthy servant in the Master, shall make all matters

known to you,

Epheçíym 6:22.

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Whom I dispatched towards you for this very thing, in order that ye might know

the things about us so he might encourage your hearts.

whom I did send to you for this same purpose, so that you know about us, and

might encourage your hearts.

Epheçíym 6:23.

Peace to the brothers, and affectionate love with assurance from Yâ-HuWaH:

the Father, and our Sovereign Yâhuwshúa` the Anointed.

Peace to the brothers, and love, with belief, from Aluahiym the Father and the

Master יהושע Messiah.

Epheçíym 6:24.

Favor is with all those that affectionately love our Sovereign Yâhuwshúa` the

Anointed in incorruption. ’Âmë´n.

Favour be with all those who love our Master יהושע Messiah, undecayingly!

Amĕn.

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In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be

opened. So YâHuWsHúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

GO I

keiYAH

Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

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Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have received from

the Raukh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege