(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YHWH

Debarim6:4

Hear, Y’Isra'al: YHWH is our ALuaHiYM! YHWH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all your

heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

YHWH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for

generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YHWH, was not well known

(famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of

His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected,

pray, and hear from YâHuWasHúa. Knowing there is such a place is a matter of

faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized Scrip-

ture from beginning to end, but instead be aware the YHWH of Y’Isra’al has a

place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and

pray in the synagogues and in the corners of the streets, that they may be seen by

men. Most certainly, I tell you, they have received their reward. But you, when

you pray, enter into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you

openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who

will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a

stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of darkness.

Therefore see whether the light that is in you isn’t darkness. If therefore your

whole body is full of Light, having no part dark, it shall be wholly full of Light, as

when the Lamp with its bright shining gives you Light.”

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can see

from afar. The topics we have chosen are addressed to Jew and Gentile together.

We do this because that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere start-

ing place for deeper consideration.

If the Raukh of YHWH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Yeshayahu 27:6

He shall cause them that come of Ya’aqóv to take root; Y’Isra’al shall blossom and bud, and fill with fruit the face of the tevel.

Come of: i.e., surrender to His terms (v. 5). Those who were not Avraham's

physical descendants can still be grafted into him, and become as much Y’isra’al’ite’s as any others. But this does not happen to Gentiles automatically, but by their own choice. Blossom: the word means to get others' attention, as a flower

gets a bee's attention.

MattithYâ´huw 20:1-16

For the Reign of YHWH is similar to a human house owner who went out prior to nightfall to hire workmen for his vineyard. And having agreed with the workmen

for a coin for the day, he sent them into his vineyard. And having gone out

around the third hour of the day, he saw others standing idle in the town-square, and he said to them: ‘Go ye also into my vineyard, and I will give you whatever may be just.’ And they went. Having gone out again around the sixth and the ninth hour, he did likewise. And around the eleventh hour, having gone out he

found others standing idle, and says to them: ‘Why have ye stood here the whole day idle?’ They say to him: ‘Because no one has hired us.’ He says to them:

‘Go ye also into the vineyard, and ye shall receive whatever may be just.’ But when the evening had arrived, the owner of the vineyard says to his supervisor: Call the workmen, and pay them the wages, beginning from the last unto the first.’ And those who came around the eleventh hour, they each received a coin. But when the first had come, they thought that they would receive more than these, yet they themselves also received each a coin. And when they had received it, they

murmured against the house owner, saying: ‘These last ones have worked but one hour, and you have made them equivalent to us, who have borne the burden of the day and the heat.’ But he responding, said to one of them: ‘O brother, I do

you no harm. Didn’t you agree with me for a coin? Take your own and go. But I wish to give this last one as also I give to you Or isn’t it lawful for me to do what

I wish in that which is mine? Is your eye evil [stingy] because I am good?’

Amos 8:11 Hinnei, the days come, saith Aloha YHWH, that I will send a famine in the Eretz,

not a famine of bread, nor a thirst for water, but of hearing the Divrei YHWH: And they shall wander from sea to sea, and from the north even to the east, they

shall run to and fro to seek the Dvar YHWH, and shall not find [it].

The days are coming: This therefore chiefly addresses latter-day Y’Isra’al. Hearing: the Hebrew term includes obedience. Bread symbolizes community

1 Qorinthíym. 10:17

Because like one loaf, we the many ones are one body, for we all partake from the one loaf.

and water, teaching of the Torah. There is plenty of instruction available, so people

think they are well-watered. There are plenty of congregations to choose from, but there is no real obedience to YHWH’s commands, so it is all out of context.

Christians beware of false teachings in so much has

I speak as to cautious ones: judge ye what I say The cup of the blessing which we bless, isn’t it participation in the blood of the Anointed One? The bread which we break, isn’t it participation in the body of the Anointed One? Because like one loaf, we the many ones are one body, for we all partake from the one loaf.

Look ye at Y’Isra’al, According to the flesh

Christians are the Raukhual nation of Y’Isra’al since they fill

Yshá’Yâhuw 43:10’

You are My witnesses", declares YHWH. "My servant, whom I have chosen to know Me and trust in Me, and discern that I am He. Before Me no Al was formed,

nor shall there be any after Me.

criteria of being His witnesses that He is His Servant; however, Christians by not accepting His name are not Raukhual and are carnal.

Aren’t those eating the offerings participants of the altar? What am I saying then? That a worshipped image means anything? Or that what is offered to a worshipped

image means anything? Instead, I am saying that whatever the heathen masses offer, they offer to gods (fortune-distributors), and not to YHWH, and I do not

wish you to be co-participants of the gods (fortune-distributors)

Greek: daimoníon, usually transliterated rather than translated, as “demon”. To Greeks it means “deity” which means the same: their English translation is

“fortune distributor”, the same as a specific Bâvél false mighty one: Gâth, which is transliterated “God” and substituted into establishment translations in place of

“mighty ones”.

Yshá`Yâhuw 65: 11-17 "But you are those who desert YHWH, who forget My Sacred mountain--who set

a table for Fortune, and who fill [an offering of] mixed wine to Destiny.

Fortune: or luck; LXX, the devil, who is indeed called Lucifer; Heb., Gad, pronounced just like "God", and YHWH says we are not to have the names of

pagan deities in our mouths. (Ex. 23:13) This would be reason enough not to call YHWH "God", even if it were a mere translation. But it is not; "God" was a

localized Norse-Germanic deity, so we must not substitute YHWH's true name with his. Destiny: or fate, based on the word for a number, hinting at the concept

of gambling, and relating to the word-play on "counting" ("assign" is the root word for destiny) in v. 12. The concepts of luck and destiny also reflect a belief in

chance and happenstance, which is diametrically opposed to those who trust YHWH to keep His promises. We must never give them the least bit of credit. Moreover, the feast days for these two deities were December 24 and 25, so we

must do all we can to avoid making these into any type of special days unto YHWH, so there is no association in anyone's minds.

Yshá`Yâhuw 65: 12.

"So I will assign you to the sword, and all of you will bend over to be slaughtered, because I called and you did not answer Me; I spoke and you did not listen, but

did what was evil in My eyes, and chose what I did not take any pleasure in."

Assign you to: or number you for. I spoke: the Aramaic has "sent My prophets". We, too, are the voices by which He is speaking today, calling people away from

the celebration of Christmas, etc., and back to the days He has commanded.

Yshá`Yâhuw 65: 13. Therefore, this is what Aluahiym YHWH says: "My servants will eat, but you will

be hungry; behold, My servants will drink [as at a banquet], but you will be thirsty; My servants will be glad, but you will be ashamed.

Yshá`Yâhuw 65: 14.

"Indeed, My servants will give a ringing shout of joy because of the prosperity of [their] heart, but you will cry out for help from anguish of heart, and wail because

of your broken dreams.

Dreams: literally, Raukh.

Yshá`Yâhuw 65: 15. "Yet you will leave your name to My chosen [to use] as a swear-word, because

Aluahiym YHWH will put you to death, and He will call His servants by another name,

Swear-word: LXX, a loathing. Another: includes the concept of going yet

further. We will no longer wish to be called Christians because of the bad name they have given themselves in departing from YHWH's commands; rather, we will

delight to again be called Israel.

Yshá`Yâhuw 65: 16. "[so that anyone] in the Land who blesses himself will bless himself by the

Aluahiym of trustworthiness, and whoever takes an oath in the Land will swear by the Aluahiym of trustworthiness, because the former troubles are forgotten, and

because they are hidden from My eyes.

Former troubles… hidden from My eyes: After YHWH fulfilled His promise to multiply Y’Isra’al punishment seven times

Lev. 26:18,

. "‘And if [after] these things, you will still not listen to Me, then I will punish you seven more for your sins.

His intent in all of this is to make life outside of the covenant as hard as it can be so there will be motivation for stubborn people to come back into the valuable

things they once had. The same pattern is seen in the plagues in Egypt and in the book of Revelation where over and over it is said, "Still they refused to repent!" If we refuse to be taught by His punishment, we will wish we had done so, since He

will bring it again either in seven ways or seven more times. These are penalties for failing to come through with our side of the covenant. If you think the credit card companies charge high late fees, try 700%! If we remain in rebellion, we eventually dig ourselves into a hole too deep to get out of. This is why it has

taken until our day for the exile of the Northern Kingdom to near its end. Angus Wooten calculates from 734 B.C., when the majority of the Northern Kingdom

became vassal to Assyria, Y’hezq’El/Ezekiel (4:4-5) was told to lie on one side for 390 days for the number of years YHWH would punish Israel, and the other side for 40 days for Judah's years. In Jeremiah 16 YHWH doubled Ephraim's sentence

(to 780 years), but here it also says that if our ancestors would not repent, He would increase their punishment seven times (to 2,730 years). So there are two sentences running concurrently for Ephraim. The first ran out in 46 C.E., right when Paul began his missions to the “Gentiles”—whom he searched for in the

synagogues! Individuals from Ephraim began responding to YâHuWasHúa, and Hosea's judgment of "no pity" was no longer in effect. But Hosea's other

sentence--that of not being a people--was not up... until right around 1996! If we begin counting from 722 B.C., when the capital city of Samaria was finally

destroyed, we come out to 2008. That 12-year interval may have been like a transitional “decompression chamber” to get us ready for the real thing. Now that it is time for the second door to be open, YHWH is raising the standards so we can be used to them before entering the Land and therefore be able to stay this time. But it is not automatic. We have reached the end of our mandatory exile; from

now on, any unnecessary delay is our own fault. (v. 24) He could put it all behind His back and accept our repentance as a people in a way

He could not, though as individuals we turned back to Him for mercy through YâHuWsHúa. (Hoshea 1) For the Northern Kingdom this takes place sometime between 1996 and 2008 (having begun c. 736-722 B.C.; compare with Y’hezq’El 4:5), so if we will accept it, we are well on our way to being a nation again and

reuniting with Yehudah.

Yshá`Yâhuw 65: 17. "because here I am, creating fresh heavens and a fresh earth, and the previous ones

will not be remembered, nor will [they] be brought to mind.

Be brought to mind: literally, ascend upon the heart.

Ye cannot drink the cup of our Sovereign and a cup of gods (fortune-distributors)! Ye cannot partake of YHWH’s table and of a table of gods

(fortune-distributors)!

Deuteronomy 32: 21

'They have excited My jealousy with a "non-Al (EL)"; they have provoked Me to anger with what is nothing. So I will excite them to jealousy by a "non-people",

and provoke them to anger with a senseless nation,

We wanted what other nations had, but the problem was that what they had was not YHWH. We are now entering the section of the covenant that lists the

penalties if we do not uphold it. A non-people: to pay us back for following a “non-El”--someone who is unreal. He does not specify who this refers to,

because it was a recurring theme; at different times, there were different “non-

nations” to make them jealous. Sometimes it was the Philistines’ (not one of the original 70 nations, but a hybrid). YâHuWsHúa himself used the Samaritans, a conglomeration of people settled in northern Israel by the Assyrians, to make

Yehudah jealous because they did end up with a reasonably strong Torah-based practice nonetheless. Rome was a mixture of Edom and Kittim, and it was

succeeded by Christianity, which never wanted to identify itself as one nation. But since for 2,000 years, the only identifiable part of Israel was Yehudah and the northern Kingdom was called "not My people", it can also fulfill this role of

provoking to jealousy those in Yehudah who do not recognize YHWH. Senseless: calling a man (a “non-El”) an Aluahiym does make YHWH. And maybe He will use a non-nation that claims to be a nation, the Palestinians, to vex Israel by their foolishness, paying grand sums of money to families who will set their women and children in the front lines of fire to become martyrs with false hopes of going to Paradise thereby, in a staged-for-TV ploy to make the world think the Israelis are

the aggressors. And the United Nations is not a nation. What is nothing: or "their vanities"--one of YHWH's epithets for idols. They exist only in men's

minds.

Devarim7:6 For thou [art] Am Qodesh unto YHWH Aluahiym: YHWH Aluahiym hath

chosen thee to be Am Segullah (Treasured People) unto himself, above all people that [are] upon ha panim adamah.

YHWH did not set his love upon you, nor choose you, because ye were more in

number than any people; for ye [were] the fewest of all people: But because YHWH loved you, and because he would shomer the oath which he had sworn

unto your avot, hath YHWH brought you out with a yad chazaka (mighty hand), and redeemed you out of the bayit of bondmen, from the hand of Paroh melakh

Mitsráyim. Know therefore that YHWH Aloha, he [is] Aluahiym ,the faithful Aluahiym, which Shomer Brit and mercy with them that love Him and Shomer

His mitzvot to a thousand generations;

Just I live by Faith in YâHuWasHúa HaMaSHiYaCH and Observe TORAH

(instructions in righteousness). I open our heart to the Raukh Qodesh (Set-Apart), and return to Ancient Paths of YHWH, living unto YHWH as He writes

His Torah upon our hearts.

The called out ones of YHWH walk upright as Talmidim of YâHuWasHúa And have the name

Nazarenes (En.) are the followers of YâHuWasHúa who live according to Torah and the Ketuvim Netzarim (writings of the Netzarim). YâHuWasHúa

HaMaSHiYaCH made a way for each one to receive the anointing of the Raukh HaQodesh (Set-Apart Raukh) and learn His Word according to the Tanakh,

(Torah -instructions in righteousness; Neviim -prophets; Ketuvim -writings) and Ketuvim Netzarim (writings of the Netzarim).

Nätzäri come from all manner of Christian, Jewish, Atheist, Eastern etc. religious

backgrounds to live according to the Faith of YâHuWasHúa

Shemot 18:21 Moreover thou shalt provide out of all the people able men, such as fear

Aluahiym, men of truth, hating dishonest gain; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of

tens:

Devarim 1:13 Take you wise men, and Binah (understanding), and known among your shevet

(tribes), and I will make them rulers over you.

Most Netzarim followers of YâHuWasHúa prefer to live simple and quiet lives in YHWH, unspotted from the world. Netzarim followers of YâHuWasHúa are not interested in judging those outside the Netzarim Faith, any more than they are interested in being judged by those not part of the Netzarim Faith. YHWH will

reward each man according to his works, Aluahiym shall judge the righteous and the wicked: for there is a time for every purpose and for every work.

אלהים

Aluahiym

Rhomaios1:28 And even as they did not like to retain Aluahiym in [their] knowledge, Aluahiym gave them over to a reprobate mind, to do those things which are not convenient;

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Backbiters, haters of Aluahiym , despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant-breakers,

without natural affection, implacable, unmerciful: Who knowing the mishpat of Aluahiym , that they which commit such things are worthy of death, not only do

the same, but have pleasure in them that do them.

Scripture consistently refer to "the Law," meaning the Law of Moshe, as given in the first five books of the Bible. The Hebrew term for this is the Torah. However, the correct translation of "Torah," is not "law" (not in the western legal sense of the word). Rather, Torah is correctly translated as revelation or instruction from

YHWH. When understood in its proper Hebrew context, here is some of what the "Renewed covenant" says about Torah:

MattiYahu 5:17

Think not that I am come to destroy the Torah, or the Neviim:

I am not come to destroy, but to complete. For verily I say unto you, Till

Shamayim and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be accomplished. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the Malkut ha shamayim: but whosoever shall do and teach [them], the same shall be called great in the Malkut ha shamayim. For I say unto you, That except your Tzidkat shall exceed [the Tzidkat] of the Sofrim and Perushim, ye shall in no case enter

into the Malkut ha shamayim.

Ya'akov2:10

For whosoever shall keep the whole Torah, and yet offend in one [point], he is guilty of all.

MattiYahu19:17

And he said unto Him, Why callest thou Me tov? [there is] none tov but one, [that is], EL: but if thou wilt enter into life of the world to come, keep the

commandments of AL.

Revelation12:17 And the dragon was wroth with the woman, and went to make war with the

remnant of her seed, which keep the mitzvot of Aluahiym, and have the testimony of YâHuWasHúa HaMaSHiYaCH.

Revelation14:12

Here is the patience of the Kiddishim: "Here [are] they that keep the mitzvot Aluahiym, and the emunah YâHuWasHúa

Revelation22:14

Blessed [are] those who wash their kartans (robes), that they may have right to the Etz ha Chayim, and may enter in through the she'arim (gates) into the city.

Yochanan14:15-23

If ye havah Me, shomer My mitzvot. And I will pray the Father, and HE shall give you another Comforter, that he may abide with you forever; [Even] the Raukh Emet; whom the Olam Hazeh cannot receive, because it seeth him not, neither knoweth him: but ye know Him; for he dwelleth with you, and shall be in you. I

will not leave you comfortless: I will come to you. Yet a little while, and the Olam Hazeh seeth Me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I [am] in My Father, and ye in Me, and I in you. He that hath My mitzvot, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest myself to

him. Yehuda saith unto him, not Kriot, Alōah, how is it that thou wilt manifest thyself unto us, and not unto the Olam Hazeh? YâHuWasHúa answered and said

unto him

Yochanan15:10 If ye Shomer My mitzvot, ye shall abide in My love; even as I have kept My AVI's

mitzvot, and abide in His love.

2:17 Wherefore in all things it behooved Him to be made like unto [his] brethren, that

He might be a merciful and faithful Kohen HaGadol in things [pertaining] to Aluahiym, to make reconciliation for the sins of the people. For in that He

Himself hath suffered being tempted, He is able to succour them that are tempted.

Ivrim4:15 For we have not an Kohen HaGadol which cannot be touched with the feeling of

our weakness; but was in all points tempted like as [we are, yet] without sin.

Rhomaios3:31

Do we then make void the Torah through emunah? Aluahiym forbid: yea, we uphold the Torah!

Ya'akov1:22

But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his

natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the

perfect Torah of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Rhomaios 8:5

For they that are after the flesh do mind the things of the flesh; but they that are after the Raukh the things of the Ruach. For to be carnally minded [is] death; but to be Raukhually minded [is] life and peace. Because the carnal mind [is] enmity against Aluahiym (אלהים): for it is not subject to the Torah of Aluahiym, neither

indeed can be. So then they that are in the flesh cannot please Aluahiym

Yochanan Alef 2:3

And hereby we do know that we know him, if we keep His Mitzvot. He that saith, I know him, and keepeth not His Mitzvot, is a liar, and the emet is not in him. But whoso shomer His word, in him verily is the ahav of Aluahiym perfected: hereby

know we that we are in Him. He that saith he abideth in him ought himself also so to halak, even as he walked. Brethren, I write no new mitzvah unto you, but an

old mitzvah which ye had from the beginning. The old mitzvah is the dvar which ye have heard from the beginning.

1 Korínthios 7:19

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of Aluahiym

Yochanan Alef 5:3

For this is the ahavah Aluahiym, that we shomer His Mitzvot: and His Mitzvot are not burdensome.

Yochanan Bet 1:6

And this is ahav, that we halak after His Mitzvot. This is the mitzvah, That, as ye have heard from the beginning, ye should halak in it.

Mattiyahu11:29

Take My ol (yoke; על) upon you, and learn of me; for I am meek and lowly in levav: and ye shall find rest unto your nefashot. For My ol (yoke; על) [is] easy,

and My burden is light.

Think not that I am come to destroy the Torah, or the Neviim:

I am not come to destroy, but to complete. The word Destroy comes from the word

kataluo

kat-al-oo'-o to loosen down (disintegrate), that is, (by implication) to demolish

The word Fulfil comes from the word

play-ro'-o

From G4134; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: -

accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.

MattiYahu 5:18

For verily I say unto you, Till Shamayim and earth pass, one jot or one tittle shall in no wise pass from the Torah, till all be accomplished.

MattiYahu 5:19

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the malkut ha shamayim: but

whosoever shall do and teach [them], the same shall be called great in the malkut ha shamayim.

The Word break comes from the word

G3089

λυω luo

loo'-o A primary verb; to “loosen” (literally or figuratively): - break (up), destroy,

dissolve, (un-) loose, melt, put off.

The Talmud agrees with this and even states that Yerushalayim was destroyed for not following what YâHuWasHúa taught:

Babylonian Talmud - Bava Mezia 30b –

"...R. Yochanan said: 'Yerushalayim would not have been destroyed, save that they judged Din Torah (by the Law of the Torah).' Should they have judged by the brutal laws?--rather,

they insisted upon the law, and did not practice

(beyond the letter of the law).

5:20 - the righteousness of the scribes and Pharisees

MattiYahu 23:1 Then spake YâHuWasHúa (ישוע) to the multitude, and to His taught ones, Saying, The sofrim and the P'rushim sit in Moshe' seat: All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say,

and do not.

YâHuWasHúa never criticized the sofrim and the P'rushim for carrying out the Torah. In fact he told the people to follow their example

He did not come to destroy the torah, but to expand its meaning

Ye have heard that it was said by them of old time,

MattiYahu 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and

whosoever shall kill shall be in danger of the misphat: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the

misphat: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of Gehenna fire.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree

with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer,

and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. Ye have heard that it was said by them of old time, Thou shalt not commit adultery But I say unto you,

That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into Gehenna. And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for

thee that one of thy members should perish, and not [that] thy whole body should be cast into Gehenna. It hath been said, Whosoever shall put away his wife,

let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit

adultery: and whosoever shall marry her that is divorced committeth adultery. Again, ye have heard that it hath been said by them of old time, Thou shalt not

forswear thyself, but shalt perform unto the YHWH thine shevuot: But I say unto you, Swear not at all; neither by Shamayim; for it is Aluahiym throne: Nor by the earth; for it is his footstool: neither by Yerushalayim; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for

an eye, and a tooth for a tooth But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if

any man will sue thee at the Torah, and take away thy coat, let him have [thy] cloke also. And whosoever shall compel thee to go a mile, go with him twain.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that

curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children your Father which is in

Shamayim: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your

brethren only, what do ye more [than others]? do not even the publicans so? Be ye therefore perfect, even as your Father which is in Shamayim is perfect.

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye

that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness by the GRACE of YHWH

GO I

keiYAH nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be mer-

ciful unto my sins which I have sinned against him. Peace be to them that read and

that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the

Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege