Category 3 - 21 This group of slides has been designed to assist students endeavoring to memorize...

Category 3 - 21

This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee.

These 4 passages, the twenty-first group of 4 from Category 3, are presented in the NASB version.

(Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage,

the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.)

Scripture taken from the New American Standard Bible®,Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,

1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org)

Slide Sequence and Design - September 2009 Steve Mugglin

1 Timothy 3:1–7

1 Timothy 3:1–7

It is a trustworthy statement: if any man

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

wife, temperate, prudent,

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

wife, temperate, prudent,

respectable, hospitable, able to

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

wife, temperate, prudent,

respectable, hospitable, able to

teach, not addicted to wine or

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

wife, temperate, prudent,

respectable, hospitable, able to

teach, not addicted to wine or

pugnacious, but gentle, peaceable, free from

1 Timothy 3:1–7

It is a trustworthy statement: if any man

aspires to the office of

overseer, it is a fine work he desires to

do. An overseer, then, must be

above reproach, the husband of one

wife, temperate, prudent,

respectable, hospitable, able to

teach, not addicted to wine or

pugnacious, but gentle, peaceable, free from

the love of money.

(v. 4)

(v. 4) He must be one who manages his own household

(v. 4) He must be one who manages his own household

well, keeping his children under

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

condemnation incurred by the

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

condemnation incurred by the

devil. And he must have a good

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

condemnation incurred by the

devil. And he must have a good

reputation with those outside the

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

condemnation incurred by the

devil. And he must have a good

reputation with those outside the

church, so that he will not fall into

(v. 4) He must be one who manages his own household

well, keeping his children under

control with all

dignity (but if a man does not know how to

manage his own

household, how will he take care of

the church of God?), and not a new

convert, so that he will not become

conceited and fall into the

condemnation incurred by the

devil. And he must have a good

reputation with those outside the

church, so that he will not fall into

reproach and the snare of the devil.

1 Timothy 4:12–15

(1 Timothy 4:12-16 is in Category 2.)

1 Timothy 6:6–12

1 Timothy 6:6–12

But godliness actually is a means of great

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

content. But those who want to get

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

content. But those who want to get

rich fall into temptation and a

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

content. But those who want to get

rich fall into temptation and a

snare and many foolish and harmful

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

content. But those who want to get

rich fall into temptation and a

snare and many foolish and harmful

desires which plunge men into

1 Timothy 6:6–12

But godliness actually is a means of great

gain when accompanied by

contentment. For we have brought

nothing into the world, so we cannot take

anything out of it either. If we have

food and covering, with these we shall be

content. But those who want to get

rich fall into temptation and a

snare and many foolish and harmful

desires which plunge men into

ruin and destruction.

(v. 10)

(v. 10)For the love of money is a

(v. 10)For the love of money is a

root of all sorts of evil, and some by

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith,

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good fight of faith; take hold of the eternal

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good fight of faith; take hold of the eternal

life to which you were

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good fight of faith; take hold of the eternal

life to which you were called, and you made the good

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good fight of faith; take hold of the eternal

life to which you were called, and you made the good confession in the presence of

(v. 10)For the love of money is a

root of all sorts of evil, and some by longing for it have wandered away from

the faith and pierced themselves with many

griefs. But flee from these things, you man of God, and pursue

righteousness, godliness, faith, love, perseverance and

gentleness. Fight the good fight of faith; take hold of the eternal

life to which you were called, and you made the good confession in the presence of

many witnesses.

2 Timothy 1:8–12

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

Christ Jesus from all eternity, but now has been

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

Christ Jesus from all eternity, but now has been

revealed by the appearing of

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

Christ Jesus from all eternity, but now has been

revealed by the appearing of

our Savior Christ Jesus, who abolished

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

Christ Jesus from all eternity, but now has been

revealed by the appearing of

our Savior Christ Jesus, who abolished

death and brought life and

2 Timothy 1:8–12

Therefore do not be ashamed of the testimony of

our Lord or of me His

prisoner, but join with me in

suffering for the gospel according to the power of

God, who has saved us and called us with a

holy calling, not according to our

works, but according to His own

purpose and grace which was granted us in

Christ Jesus from all eternity, but now has been

revealed by the appearing of

our Savior Christ Jesus, who abolished

death and brought life and

immortality to light through the gospel,

(v. 11)

(v. 11)

for which I was appointed a preacher and an

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

suffer these things, but I am not

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

suffer these things, but I am not

ashamed; for I know whom I have

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

suffer these things, but I am not

ashamed; for I know whom I have

believed and I am convinced that He is

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

suffer these things, but I am not

ashamed; for I know whom I have

believed and I am convinced that He is

able to guard what I have

(v. 11)

for which I was appointed a preacher and an

apostle and a teacher. For this reason I also

suffer these things, but I am not

ashamed; for I know whom I have

believed and I am convinced that He is

able to guard what I have

entrusted to Him until that day.