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היהא YacircwHu is First
Debarim 64 Above all things
(the fathers name)
English is written (left to right Hebrew right to left)
YacircwHu
היהא Sola scriptura
YacircwHuaH
היהב
The name of His Word who lived among us
7 YacircwHuaH
YudHeiWav Hei ShinWav Ayin
His Name is unique no other name will bring salvation
Zekeniam Ishrarsquoal
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a Day of Reconciliation and regeneration
(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)
בא
I AM HE
היהב היהא
YacircwHuaH (I AM) YacircwHu
Together they are one
YawHH
Hear YrsquoIshrarsquoal Yacircwhu is First
YacircwHu echad
2 in 1
I AM
Deva rim 64
Hear YrsquoIshraal Yacircwhu is our Aluahymn
Devarim 65
And you shall love [long for] Yacircwhu your Aluahymn with all your heart and
with all your being and with all your might (meode)
Legend concerning the Name
YacircwHu is the Father YacircwHuaH is the voice of
Exact Hebrew translation
Deva rim 64
Here O YrsquoIshraal
I AM HE
WHO IS SELF EXISTENT
The Great ALof All Increase
I AM HE
WHO IS SELF EXISTENT
The Only One]
exact Hebrew translation
היהב
YacircwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generationrdquo
Shmeat 313-16
This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE
היהא
YawHu
Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob
[Jacob) has sent me to you This is my name forever and this is my memorial
for generation to generation and I appeared to Abraham to Yitzchak and
to Yarsquoaqob as hashadday [the almighty] And my name
היהא
YawHu
was not well known (famous) to them
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
היהא Sola scriptura
YacircwHuaH
היהב
The name of His Word who lived among us
7 YacircwHuaH
YudHeiWav Hei ShinWav Ayin
His Name is unique no other name will bring salvation
Zekeniam Ishrarsquoal
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a Day of Reconciliation and regeneration
(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)
בא
I AM HE
היהב היהא
YacircwHuaH (I AM) YacircwHu
Together they are one
YawHH
Hear YrsquoIshrarsquoal Yacircwhu is First
YacircwHu echad
2 in 1
I AM
Deva rim 64
Hear YrsquoIshraal Yacircwhu is our Aluahymn
Devarim 65
And you shall love [long for] Yacircwhu your Aluahymn with all your heart and
with all your being and with all your might (meode)
Legend concerning the Name
YacircwHu is the Father YacircwHuaH is the voice of
Exact Hebrew translation
Deva rim 64
Here O YrsquoIshraal
I AM HE
WHO IS SELF EXISTENT
The Great ALof All Increase
I AM HE
WHO IS SELF EXISTENT
The Only One]
exact Hebrew translation
היהב
YacircwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generationrdquo
Shmeat 313-16
This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE
היהא
YawHu
Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob
[Jacob) has sent me to you This is my name forever and this is my memorial
for generation to generation and I appeared to Abraham to Yitzchak and
to Yarsquoaqob as hashadday [the almighty] And my name
היהא
YawHu
was not well known (famous) to them
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Zekeniam Ishrarsquoal
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a Day of Reconciliation and regeneration
(AHaYaH (He was) HoYAH (He is) and AHaYaH (He will be)
בא
I AM HE
היהב היהא
YacircwHuaH (I AM) YacircwHu
Together they are one
YawHH
Hear YrsquoIshrarsquoal Yacircwhu is First
YacircwHu echad
2 in 1
I AM
Deva rim 64
Hear YrsquoIshraal Yacircwhu is our Aluahymn
Devarim 65
And you shall love [long for] Yacircwhu your Aluahymn with all your heart and
with all your being and with all your might (meode)
Legend concerning the Name
YacircwHu is the Father YacircwHuaH is the voice of
Exact Hebrew translation
Deva rim 64
Here O YrsquoIshraal
I AM HE
WHO IS SELF EXISTENT
The Great ALof All Increase
I AM HE
WHO IS SELF EXISTENT
The Only One]
exact Hebrew translation
היהב
YacircwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generationrdquo
Shmeat 313-16
This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE
היהא
YawHu
Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob
[Jacob) has sent me to you This is my name forever and this is my memorial
for generation to generation and I appeared to Abraham to Yitzchak and
to Yarsquoaqob as hashadday [the almighty] And my name
היהא
YawHu
was not well known (famous) to them
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
2 in 1
I AM
Deva rim 64
Hear YrsquoIshraal Yacircwhu is our Aluahymn
Devarim 65
And you shall love [long for] Yacircwhu your Aluahymn with all your heart and
with all your being and with all your might (meode)
Legend concerning the Name
YacircwHu is the Father YacircwHuaH is the voice of
Exact Hebrew translation
Deva rim 64
Here O YrsquoIshraal
I AM HE
WHO IS SELF EXISTENT
The Great ALof All Increase
I AM HE
WHO IS SELF EXISTENT
The Only One]
exact Hebrew translation
היהב
YacircwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generationrdquo
Shmeat 313-16
This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE
היהא
YawHu
Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob
[Jacob) has sent me to you This is my name forever and this is my memorial
for generation to generation and I appeared to Abraham to Yitzchak and
to Yarsquoaqob as hashadday [the almighty] And my name
היהא
YawHu
was not well known (famous) to them
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
היהב
YacircwHuaH
Often spoke of Himself has
I AM
My Memorial for generation after generationrdquo
Shmeat 313-16
This is MY NAME for ever I AM WILL BE WHAT I AM WILL BE
היהא
YawHu
Aluahymn of your fatherrsquos Abraham Yitzchak [Isaac] and Yarsquoaqob
[Jacob) has sent me to you This is my name forever and this is my memorial
for generation to generation and I appeared to Abraham to Yitzchak and
to Yarsquoaqob as hashadday [the almighty] And my name
היהא
YawHu
was not well known (famous) to them
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
היהא
YawHu
Aluahymn Tzvarsquoot
היהב
YacircwHuaH
is his name
The ministry of reconciliation
Message of Reconciliation
Torah shrsquoBichtav
(Written Torah)
Who hath ears to hear let him hear
ldquoSola Scripturardquo
(the Scriptures alone is authoritative for faith)
היהב
YacircwHuaH
HaNaTSReY uWMeLeK HaYaHuWDYM (Irsquoshrarsquoal)
YacircwHuaH
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
lsquoNaumltzraumlya king of Irsquoshrarsquoal
(in His Name)
היהא
YacircwHu
(Fathers name)
is the Name of the Creator
היהב
YacircwHuaH
is his Human Form is His Son
ALuahymn
[Al-u-heem - ALHYM] means Mighty Ones ldquoor Power
Qodesh
Means Set-apart Pure
Kodesh
(Qodesh) also means Set-apart
Ruacuteakh (Ruacuteakh) is the Ibriy (Hebrew) name for His Presence pictured as
the Counselor Helper and Advocate the One Who proceeds from the
Father
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
ANY HuWE (I am He)
Tehillim 275
For in the day of trouble He will keep me secretly in His booth In the
covering of His Tent He will hide me On a Rock He raises me up
is for you too
Scripture speaks of a secret place where we can simply go be alone be
protected pray
and hear from
היהב
YacircwHuaH
Knowing there is such a place is a matter of faith Going back time and again
thats a matter of building a relationship You need not have an advanced
degree in any subject need not have memorized Scripture from beginning to
end but instead
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
be aware the
היהא
Of YrsquoIshrarsquoal
Has a place for each Jew and Gentile who will open their minds and hearts
to Him
Mt 65-8
When you pray you shall not be as the role-fakers for they love to stand
and pray in the synagogues and in the corners of the streets that they may
be seen by men Most certainly I tell you they have received their reward
But you when you pray enter into your inner chamber and having shut your
door pray to your Father Who is in secret and your Father Who sees in
secret shall reward you openly In praying donrsquot use vain repetitions as the
Gentiles do for they think that they shall be heard for their much speaking
Therefore donrsquot be like them dont you see that your Father knows what
things you need before you ask Him
The truth in reality is visited in this secret place AND must be shared by
those who will live or else they will perish in darkness
It is written
Lu 1133
ldquoNo one when he has lit a Lamp puts it in a cellar or under a basket but on a
stand that those who come in may see the Light
Tehillim 119105
Your Word is a Lamp to my feet and a Light (aur) for my path
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
The
The lamp of the body is the eye Therefore when your eye is good your
whole body is also full of Light but when it is evil your body also is full of
darkness Therefore see whether the light that is in you isnrsquot darkness If
therefore your whole body is full of Light having no part dark it shall be
wholly full of Light as when the Lamp with its bright shining gives you Lightrdquo
The Menorah is the only symbol created by
היהב
YacircwHuaH
With this in mind heart soul and strength let us study together in the Ruacuteakh
And now brothers and sisters
Come out of the secret place bearing light
Who see it from afar The Secret Place here shines a bit of light so many
can see from afar The topics we have chosen are addressed to Jew and
Gentile together We do this because that is what the Bible does This
opens the window to make more sense of what Scripture tells us
In the secret place is plain language something simple to read This is a mere
starting place for deeper consideration
If the Ruacuteakh of
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
היהא
YawHu
Has moved your Ruacuteakh to seek out his word
wwwslidesharenetKeiyah
WHY SOLA SCRIPTURA
Dan_725
And it shall speak words opposing the Highest and it will wear down
the pure ones of the Most High Ones and it will try to change set times
(Festivals) and Law (Lawlessness) and they shall be granted into its hand
for a time and times and half of a time
And then I will profess to them
lsquoNever did I acknowledge you even if you are on My lap and do not do the
will of My Father Who is in heaven out of My lap will I cast you away
Depart from Me all ye workers of Lawlessnessrsquo
So that in them is fulfilled the prediction of YshaacutersquoYacirchuw which says ldquoYou
shall surely hear but you shall not understand and you shall surely see but
you shall not perceive For the heart of this people has grown thick and they
do hardly hear with the ears and they have shut their eyes lest they should
see with their eyes and with their ears they should hear and their heart
should understand and they should return to Me and I should cure them
False worshippers of the
Sun Moon and Stars
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
The Hebrew Scripture is fully aware of that Deuteronomy declares the
worship of sun moon
and stars as allotted by
היהא
YawHu
that is to all the other peoples
But strictly forbidden for YrsquoIshrarsquoal
Red = OJB
Green = Modern day translation
Dev 419
And lest thou lift up thine eyes unto Shomayim and when thou seest the
Shemesh and the yareiach and the kokhavim even all the tzrsquova
HaShomayim shouldest be driven to hishtachaveh (bow down worship)
them and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim
Translated it reads
Duet 419
or lest you lift up your eyes to the heavens and see the sun the moon the
stars and all the armies of heaven you should be impelled to bow down to
them or enslave yourselves to these [things] that
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
היהא
YawHu
has apportioned to all the nations under the whole heaven
Anyone can see the heavenly bodies but we have heard from
היהא
YawHu
There is no ldquohard copyrdquo of Him People want something they can identify
with which is what makes the ldquogod-manrdquo concept so attractive because it
makes them think they can be gods too We can only understand what
היהא
YawHu
Allows us to know about Himself and we cannot control what we cannot
comprehend Apportioned divided assigned distributed Aramaic
designated to serve Ie He gave them to all the nations and they are
common (contrast v 20)
But none of them is to be identified specifically with
היהא
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
YawHu
When there is found in your midst in any of your cities which YacircwHu your
Aluahymn is giving you a man or a woman who does what is evil in the eyes of
YacircwHu your Aluahymn in transgressing His covenant 3 and has gone and
served other mighty ones and bowed down to them or to the sun or to the
moon or to any of the host of the heavens which I have not commanded 4
and it has been made known to you and you have heard and have searched
diligently Then see if true the matter is confirmed that such an abomination
has been done in Irsquoshralsquoal 5 then you shall bring out to your gates that man
or woman who has done this evil matter and you shall stone to death that man
or woman with stones
Dev 420
But Hashem hath taken you and brought you forth
Out of the iron furnace even out of Mitzrayim to be unto Him an Am
Nachalah (a people of inheritance) as ye are Yom hazeh
But
היהא
YawHu
has selected you and brought you out from the crucible of iron--from
Egypt--to become His own--for the purpose of being a people [that are
His own] prized possession just as [is the case] today
Any wood placed into a furnace for smelting iron would be consumed
immediately Egypt completely used them up while feeding themmdashlike pack
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
animals Even the products forged of iron theremdashchariotsmdashwere used to kill
them Now they were going to a place that would serve them rather than
consuming them Nothing in the Tabernacle was made of iron
היהא
YawHu
Had no use for it at this point Prized possession How awesome Why
throw away such a rare privilege and settle for something that the nations all
stoop to--nations that He considered a mere drop in the bucket in
comparison
YshaacutersquoYacirchuw 4015
Surely the Gowyiacutem are like a drop in a bucket and are accounted as dust of
the scales surely He taketh up the iyim (islands) like fine dust
Isa 4015
See nations are as a drop in a bucket and are reckoned as dust on the
balance See He lifts up isles as fine dust
Today we see the illegitimate worship of these celestial bodies within those
who claim to WORSHIP
היהא
YawHu
How many more times will YrsquoIshrarsquoal turned to
HIS CREATION and not their CREATOR
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Melachim Bais 235
And he did away with hakemarim (the idol priests) whom the Melachim of
YahuwDah had ordained to burn ketoret in the high places in the towns of
YahuwDah and in the places around Yerushalayim them also that
Burned ketoret unto Baal to the shemesh and to the yareiach and to the
mazalot (constellations) and to all the Tzeva HaShomayim
2 kgs 235
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the cities of
YahuwDah and in the places all around Yerushalayim and those who
burned incense to Barsquoal to the sun and to the moon and to the
constellations and to all the host of the heavens
Melachim Bais 2311
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh at the entrance of the Beis Hashem by the
chamber of Natan-Melech the saris which was in the colonnades and set
eish to merkevot
Hashemesh
2 Ki 2311
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun at the entrance to the House of
היהא
YawHu
By the room of Nathan melek the eunuch that were in the court And he
burned the chariots of the sun with fire
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Yirmeyahu 82
And they shall spread them out before the shemesh and the yareiach and
all the tzva haShomayim whom they have loved and whom they have served
and after whom they have walked and whom they have consulted and whom
they have worshiped they shall not be gathered up nor be buried in a kever
they shall be like domen upon the surface of haAtham
Yirmeyahu 82 ( modern version)
And shall spread them before the sun and the moon and all the host of the
heavens which they have loved and which they have served and after which
they have walked which they have sought and to which they have bowed
themselves They shall not be gathered nor buried they shall be for dung on
the face of the earth
And He brought me into the khatzer Beis Hashem hapenimit [ie the
Court of the Kohanim] and hinnei at the petach (entrance) of the Heikhal
Hashem between the Ulam and the Mizbeach were about five and twenty
ish with their backs toward the Heikhal Hashem and their faces toward the
east and they bowing down toward the east worshiping the sun
Ezek 816
And He brought me into the inner court of the
House of
היהא
YawHu
And there at the door of the
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Hĕ kal of
היהא
YawHu
Between the porch and the altar were about twenty-five men with their
backs toward the
Hĕ kal of
היהא
YawHu
The written word is the sole truth in all matters pertaining to YawHH
ldquoInstructor
we discern that You speak and instruct correctly and You do not accept
anyonersquos aspect rather
You teach the Way of rsquoYawHH
(the Mighty Being)
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
in Truth
A Missing piece in the jigsaw of human thought is the instruction below
httpwwwslidesharenetkeiYAHthe-true-scriptual-calender-2016-fall-
feastsywhu
September 14th evening till September 15th
2016
Evening to evening
(Thursday)
2016
Behold the finely twisted linen hung upon a tree is the mark of YacircwHu
On this day YacircwHuaH HaMeshiakh will return a 2nd time
There will be
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
A great shout of alarm war or rejoicing to shout shouting alarm sound
blowing joy
In the Hebrew it is called Yom Teruah or Day of Great (earth shattering)
Noise
The scriptures indicate that this is the day on which the Meshiakh will return
the second time
What are Parables
The shepherd from over the water speaks secret wonders to man
MattithYacircrsquohuw 2432-36
Now from the fig tree learn this parable
The tree or fruit A desirable and prolific fruit that must be searched for as
the fruit is green blending in with the leaves making it difficult to see
When its branch has become tender and puts forth its leaves you know that
the summer is near
Thus said the Master YacircwHuaH ldquoAnd I shall take of the top of the highest
cedar and set it out And I Myself shall pluck off a tender one from the
topmost of its young twigs and plant it on a high and lofty mountain ldquoOn
the mountain height of YrsquoIshrarsquoal I plant it And it shall bring forth branches
and bear fruit and become a big cedar And under it shall dwell birds of
every sort in the shadow of its branches they shall dwell ldquoAnd all the trees
of the field shall know that I YacircwHuaH have brought down the high tree
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
and exalted the low tree dried up the green tree and made the dry tree
flourish I YacircwHuaH have spoken and shall do itrdquo
Today the Land of Ishrarsquoal flourishes again and the seed of YacircwHu will
once again be called back home until then it is the home of YehuwDah who
call themselves YacirchuwtHacircrsquoH (Irsquoshrarsquoal) but are not for they do not hold to
the truth and still wear the veil of Mosheh
The truth Ishrarsquoalites are them who
Dis 1217
And the dragon was enraged with the woman (assembly) and he went to
fight with the remnant of her seed those guarding the commands of
ALuahymn and possessing the witness of YacircwHuaH HaMeshiakh
Fig tree warning
Mark 1112
And on the next day when they had come out from Bĕyth Anyah He was
hungry And seeing at a distance a fig tree having leaves He went to see
whether He would find any fruit on it And when He came to it He found
none but leaves for it was not the season for figs And YacircwHuaH
responding said to it ldquoLet no one eat fruit from you ever againrdquo And His
taught ones heard it
His covenant with us is through YacircwHuaH
But before that rsquoAluahymn had made this covenant with our father
rsquoAcircthacircacutem in the same terms before he came out of the garden when he was
by the tree where Chauwacircacuteh took of the fruit and gave it to him to eat
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Because when our father rsquoAcircthacircacutem came out of the garden he passed by
that tree and saw how rsquoAluahymn had changed the appearance of it into
another form and how it shriveled
Even so you also when you see all these things happening recognize that
the reign of YacircwHuaH is near even at the doors Most certainly I tell you
this age shall not pass away until all these things are accomplished
Shamayim and earth shall pass away but my words shall not pass away But
no one knows of that day and hour not even the Messengers of shamayim
but My Father only
Yeshayahu 556
Seek YacircwHuaH when He is to be found
There is an open window now for us to return to YacircwHuaH and repent
But a grace period by definition does not last forever
BLOWING of the SHOFAR
But if the watchman see the sword come and blow not the Shofar and the
people be not warned if the sword come and take [any] person from among
them he is taken away in his iniquity but his blood will I require at the
watchmans hand
The Day of Trumpets is also known as Rosh Hashanah the (civil) New
Year The Day of Remembrance Judgment Day and the start of the Ten
Days of Penitence It is a day of remembering the beginning of the world and
a commemoration of the dead (who will be resurrected on that day) This is
why with the Day of Atonement the Day of Trumpets is one of the two
great solemn days New Years Day is thus a day of judgment and a new
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
beginning Not merely the anniversary of creation it is a renewal of creation
(the time everything will be made new at the Meshiakhs return)
Beginning on the Day of Trumpets and ending on the Day of Atonement
is what called the
Aseret Yemei Teshuva
(Ten Days of Penitence)
or
Yamim Noraim
Days of Awe
Dedicated to the inner cleansing of the man
They are also known as Days of Return because we are to examine
ourselves and return to YacircwHuaH
On Trumpets
YacircwHuaH opens three books
the first
containing the names of the righteous who are in the book of life
the second
contains the names of those irremediably wicked whose fate is death
the third
book has the names of those in between who have until Atonement to
determine their fates
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
The weekly Sabbath between Trumpets and Atonement is known as
Sabbath Shuvah
(return)
Meaning
repentance Sabbath
Shabbat Shuvah
Shabbat Shuvah (Sabbath [of] Return) refers to the Shabbat that
occurs during the Ten Days of Repentance between Rosh Hashanah and
Yom Kippur The True Scriptual calendar is so designed that only one
Shabbat can occur between these dates This Shabbat is named after the
first word of the Haftarah and literally means Return It is perhaps a play
on but not to be confused with the word Teshuvah (the word for
repentance) which is the motif of Ten Days of Repentance
Hosea 141
Irsquoshrarsquoal return to YacircwHu your Aluah for you have fallen down because of
your sin
Hosea 142
Take Words (YacircwHuaH) with you and return to YacircwHu Tell Him
ldquoBear away all our sin and receive us well so we offer the bulls of our lips
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Bulls of our lips With no temple intact and being in exile this is all Efrayim
has available to bring to YawHu as an acceptable sacrifice
Rom 121-2
Therefore I urge you brothers by the mercies of YacircwHu to present your
bodies a living slaughter kodesh acceptable to YacircwHuaH which is your
reasonable worship Donrsquot be conformed to this world but be transformed
by the renewing of your mind so that you may prove what is the good well-
pleasing and perfect will of YacircwHuaH
CONSCIENCENESS
Invention
The process of designing a pattern or plan for an action or device [from
turning over thoughts]
Design
A designing or planning of inventions or plans thought device purpose
work imagination cunning devise invent| H4284
Sin begins with thought
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Dis 184
ldquoCome ye out from within her of thinking or saying within oneself
ldquoYou have no other mighty ones against My face
The face also the presence of one through the sense of being in the face of
[Always written in the plural form QMRT Frequently used with the prefix
P meaning to or for meaning to the face of or before] [freq 2110]
|kjv face presence because sight countenance from person upon of
against open for toward|
Before HIM
Dis 184
And I heard another voice from the One of the heavens saying
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
ldquoCome ye out from within her my people in order that ye may not co-
participate in her sins and in order that ye may not receive from her blows
[plagues]
2 Qorinthiacuteym 217
Wherefore
ldquoCome out from the midst of them and be separatedrdquo said YacircwHu ldquoand do
not touch an unclean thingrdquo and I will receive you
Numbers 16 20-26
Compare
Yshaacute`Yacirchuw 52 11
Turn aside Turn aside
The pictograph is a picture of a thorn representing a turning the is a
picture of a head Combined these mean turn the head The turning of the
head to another direction One who rules turns the people to his direction
The turning the head of the child or student into a particular direction The
original pictograph used in the Early Semitic script is a a picture of a tent
peg The tent pegs were made of wood and may have been Y-shaped to
prevent the rope from slipping off
To turn away from sin
Remove
In the sense of turning something away
Rule
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
To turn the heads of the people
H5493 סור
cuwr (soor) v suwr (soor) [Hosea 912] שור
to turn off
(literal or figurative)
[a primitive root]
bring call back decline depart eschew get (you) go (aside) X grievous lay
away (by) leave undone be past pluck away put (away down) rebel remove
(to and fro) revolt X be sour take (away off) turn (aside away in)
withdraw be without
Come out from there touch not the unclean Come out of her midst be
clean you who bear the vessels of YacircwHu for you shall not come out in
haste nor go in flight For YacircwHu is going before you and the Aluahymn of
Yrsquoishrarsquoal is your rear guard
WASH YOURSELVES IN THE TORAH
REPENTENCE IS IN THE CONSCEINCE
And
RECEIVE upon BELIEF the FREE GIFT
Of the
RUAKH YAcircWHU
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Be not like those who look to their might to save them
Thus also my beloved brothers let every man be swift for the hearing slow
for the speaking slow to wrath
Ya`aqoacutev 120
For a manrsquos wrath does not accomplish YacircwHu justice
Numbers 257
And when Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest
saw it he rose up from among the congregation and took a javelin in his hand
Numbers 258
And he went after the man of Irsquoshrarsquoal into the tent and thrust both of them
through the man of Ishrarsquoal and the woman through her belly So the plague
was stayed from the children of Irsquoshrarsquoal
Numbers 25 9
And those that died in the plague were twenty and four thousand
YacircwHu therefore gives him an everlasting priesthood
Numbers 25 10
And the YacircwHuaH spake unto Mosheh saying
Numbers 25 11
Piynchacircacuteccedil the son of ALeazar the son of Aharon the priest hath turned
my wrath away from the children of Irsquoshrarsquoal while he was zealous for my sake
among them that I consumed not the children of Irsquoshrarsquoal in my jealousy
Piynchacircacuteccedil means
Mouth of the serpent
the mouth (as the means of blowing) whether literal or figurative
nachash (naw-chawsh) n-m
a snake (from its hiss)
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Piynchacircacuteccedil thrust a spear through sinners but he did not accomplish
YacircwHursquo justice he just demonstrated his support of it Even the anointed
falsifier who will kill frac14 of rebellious Christianity (while those not denying
YacircwHuaH `rsquos name are protected) will not accomplish YacircwHu justice which
comes on His apostate people in one Day Of course the Liersquos motives are
opposite those of Piynchacircacuteccedil
Endure testing but testing others is not from YacircwHu
Hosea 143
Ashshuacutewr canrsquot save us We wonrsquot ride on horses neither will we say any
more to the work of our hands lsquoOur mighty onesrsquo for in You the fatherless
finds mercyrdquo
A horse paralleling Ashur (Assyria) this is one of the things Irsquoshrarsquoal
tended to trust in (for military security) instead of YacircwHu Fatherless The
Northern Kingdom in particular who until now had forgotten who our
ancestors were
Malrsquoacirckhiacutey 45-6
Indeed all the nations may walk in the name of their mighty ones but we will
walk in the Name of YacircwHu our Aluahiym into the ages and beyond ldquoIn
that Dayrdquo says YacircwHu ldquoI will assemble that which is lame and I will gather
that which is driven away and that which I have afflicted
Hosea 144
ldquoI will heal their waywardness I will love them freely for My anger is turned
away from him
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Freely or voluntarily
Hosea 145
I will be like the dew to Ishrarsquoal He will blossom like the lily [Songs 21] and
send down his roots like Lebanon
Dew traditionally associated with the resurrection but also with the manna
which arrived when there was dew The root word for ldquodewrdquo means ldquoto cover
overrdquo Lily possibly narcissus or daffodil a six-petalled flower sometimes
called the ldquorose of Sharonrdquo though it is not a rose
Hosea 146
His shoots will go forth and His beauty will be like the olive tree and His
fragrance like Lebanon
Shoots will go forth Since this is speaking of Efrayim it is an allusion to
Yarsquoaqoacutevrsquos promise that Yoseyfrsquos branches would stride across a wall
Bber 4922
ldquoYahuwcersquoph [increaseradding] is a fruitful vine (Rachels son) a fruitful
vine by a spring His branches run over the wall
Splendour majesty or Vigor The scent of Levanon would be the pleasant
fragrance of cedar trees
Hosea 147
Men will dwell in his shade They will revive like the grain and blossom like
the vine Their fragrance will be like the wine of Lebanon
Under his shade benefiting from the ways of Ishrarsquoal Since the whole
passage is addressed to Ishrarsquoal these others may be the ldquocompanionsrdquo of
the House of Ishrarsquoal
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Yechezqarsquol 3716
You son of Athrsquoam take one stick and write on it For Yhuwdah and for
the children of Irsquoshrarsquoal his companions then take another stick and write on
it For Yowceph the stick of Ephrayim and for all the House of YrsquoIshrarsquoal
his companions
Come back to the Land and to the Hebraic heritage
The vine YacircwHuaH said this is what He was
Yacirchuwchacircnacircrsquon 155
I AM the Vine You are the branches (Naumltsaumlrim) He who remains in Me
and I in him the same bears much fruit for apart from Me you are not able to
do even one thing
Hosea 148
Ephrayim shall say what have I to do any more with idols I answer and will
take care of him I am like a green fir tree from Me your fruit is foundrdquo
Idols the most salient example that comes to mind is the crucifix He is a
living tree to us why do we need a dead one that focuses our attention on a
death that is no more He will treat the House of Yoseyf as if we had never
gone astray so why should He want a reminder that He had to redeem us
Zech 106
ldquoI will strengthen the House of Yhuwdah and I will save the House of
Yowceph and I will bring them back or I will have mercy on them and they will
be as though I had not cast them off for I AM YacircwHuaH their Aloha and I
will hear them
Flourishing luxuriant ever-fresh or green There is no need for cut-down
trees to be in our homes anymore Cypress the tall narrow evergreen that
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
grows in the Land of Irsquoshrarsquoal Fruit has been attained from Me anything
worthwhile that we have accomplished has been His gift and at root His
doing
Eph 28-10
YacircwHuaH saved you by His special favour when you believed And you
cant take credit for this (belief) it is a gift from YacircwHu Deliverance is not a
reward for the good things we have done [works] so none of us can boast
about it For we are YacircwHuaH workmanshipachievement He has created
us anew in HaMeshiakh YacircwHuaH so that we can do the good things He
planned for us long ago
Hosea 149
Who is wise that he may understand these things Who is prudent that he
may know them for the ways of YacircwHuaH are straightforward and the
righteous walk in them But the rebellious stumble in them
Who is wise anyone who asks can be
Yarsquoaqoacutev 15
But if any of you lacks wisdom let him ask of Aluah who gives to all liberally
and without reproach and it will be given to him
These things the restoration and return of the House of Ishrarsquoal
Straightforward level correct straight fitting proper upright Rebel revolt
or overstep ie leaving the path through either carelessness or wilfulness
The rebels are still affected by the Torah they can still be redeemed
Those who are wholly wicked will simply ignore it
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Micah 719-20
He will again have compassion on us He will tread our iniquities under foot
and you will cast all their sins into the depths of the sea You will give truth to
Yarsquoaqob and mercy to Abraham as You have sworn to our fathers from the
days of old
Repentance is the vehicle YacircwHuaH has assigned through which man may
reach Him The only way to approach YacircwHuaH is through repentance
The value of repentance is also emphasized by the Scriptual example of
King Hezekiah who when upon his deathbed pleaded with YacircwHuaH for
mercy YacircwHuaH granted Hezekiahs request and extended his life for
fifteen years
II Kings 201-11
In those days was ChizqiYahuw sick to death YashaYahuw the prophet the
son of Amoz came to him and said to him ldquoThus says YacircwHuaH lsquoSet
your house in order for you shall die and not liversquordquo Then he turned his face
to the wall and prayed to YacircwHuaH saying ldquoRemember now YacircwHuaH I
beg you how I have walked before you in truth and with a perfect heart and
have done that which is good in Your sightrdquo ChizqiYahuw wept bitterly It
happened before YashaYahuw had gone out into the middle part of the
city that the Word of YacircwHuaH came to him saying ldquoTurn back and tell
ChizqiYahuw the prince of My people lsquoThus says YacircwHuaH the Al of
Dawiyd your father ldquoI have heard your prayer I have seen your tears
Behold I will heal you On the third day you shall go up to the House of
YacircwHuaH I will add to your days fifteen years I will deliver you and this city
out of the hand of the sovereign of Ashuwr I will defend this city for My own
sake and for My servant Dawiydrsquos sakerdquorsquo YashaYahuw said ldquoTake a cake
of figsrdquo They took and laid it on the boil and he recovered ChizqiYahuw
said to YashaYahuw ldquoWhat shall be the sign that YacircwHuaH will heal me
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
and that I shall go up to the house of YacircwHuaH the third dayrdquo
YashaYahuw said ldquoThis shall be the sign to you from YacircwHuaH that
YacircwHuaH will do the thing that He has spoken shall the shadow go
forward ten steps or go back ten stepsrdquo ChizqiYahuw answered ldquoIt is a
light thing for the shadow to go forward ten steps Nay but let the shadow
return backward ten stepsrdquo YashaYahuw the prophet cried to YacircwHuaH
and He brought the shadow ten steps backward by which it had gone down
on the dial of Ahaz
There are three areas of repentance in understanding
thought
speech
action
Unless one corrects his actions he is not truly repentant
Hoshia-na
Baruch [is] ha Melekh Irsquoshrarsquoal that cometh bShem YacircwHuaH
All the Spring Feasts were fulfilled at YacircwHuaH first coming and on the
exact day of the feast All the Fall Feasts picture the Second Advent and
the Feast of Trumpets is the first of the fall feasts picturing the rapture
The Feast of Trumpets
Galaacutetas 111
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
But I make known to you Achim that the Good News which was proclaimed
of me is to man For I neither received it of man neither was I taught it but by
the revelation of YacircwHuaH HaMeshiakh
The Feast of Trumpets is also known as the coronation of the Meshiakh
when he will start reigning as king thus the beginning of the Day of YacircwHu
which includes the tribulation It is also time for the bema judgment or the
judgement of the works of the righteous and judgement must begin at the
house of YacircwHu
Ten Reasons Why YacircwHuaH Commanded Us to Keep the Day of
Trumpets
Saadia Gaon
(892-942 AD)
The first reason
Because this day is the beginning of creation on which the Sacred One
blessed be He created the world and reigned over it Just as is with kings at
the start of their reign -- trumpets and horns are blown in their presence to
make it known and to let it be heard in every place -- thus it is when we
designate the Creator may He be blessed as King on this day for Doversquod
said With trumpets and sound of the horn shout ye before the King
YacircwHuaH
Tehillim 986
With shofars and sound of the ramrsquos horn make a joyful noise before the
Sovereign YacircwHuaH
The second reason
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Because the day of New Year is the first of the ten days of repentance the
shofar is sounded on it to announce to us as one warns and says
Whosoever wants to repent -- let him repent and if he does not let him
reproach himself Thus do the kings first they warn the people of their
decrees then if one violates a decree after the warning his excuse is not
accepted
The third reason
To remind us of Mount Sinai The blare of the horn grew louder and
louder
Shemot 1919
When the sound of the shofar grew louder and louder Moshah spoke and
Aluahiym answered him by a Voice
Aluahiym responded as a witness through a voice Aramaic from before
Aluahiym he was answered by a voice A normal voice or breath grows
weaker as it progresses This trumpet-like sound was according to Ibriy
tradition the words of the Torah going out in all 70 languages to the 70
nations besides Irsquoshrarsquoal but only Irsquoshrarsquoal chose to receive them The
descendants who would later be dispersed throughout the whole world stood
here within their forefathers and it was for their sake that the nations were
offered the Torah as well (cf Romans 11) In Acts 2 traditionally on the
anniversary of this date the covenant was renewed again (as Abrahams
covenant was renewed here with adaptations for the size of the nation now)
with words in many languages and tongues of fire
(See 2018)
and that we should accept for ourselves the covenant that our ancestors
accepted for themselves as they said we will do and obey
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Exodus 247
He took the scroll of the covenant (the scroll of the Torah) and read it in the
hearing of the people and they said ldquoAll that YacircwHuaH has spoken will we
do and be obedientrdquo ( IWe Do)
The fourth reason
To remind us of the words of the prophets that were compared to the sound
of the shofar as it is said Then whosoever heareth the sound of the horn
and taketh not warning if the sword come and taketh him away his blood
shall be upon his own head whereas if he had taken warning he would have
delivered his soul
Ezekial 334-5
then whoever hears the sound of the shofar and doesnrsquot take warning if the
sword come and take him away his blood shall be on his own head
[Borders literally extremities Those whom others consider extreme are
often the ones who are best at guarding the territory and this is done best
on its edges They are usually not those known as leaders and rarely
popular but like half the tribe of Menashe who were better at overseeing the
tribes who wanted to live east of the Yarden YacircwHuaH positions those
who are best at the task where they will be most useful These texts are
about Yom Teruach - the blowing of the Shofar of warning]
Ezekiel 335
He heard the sound of the shofar and didnrsquot take warning his blood shall be
on him whereas if he had taken warning [Take warning or receive teaching
accept the light shone upon him be admonished] he would have delivered his
being
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
The fifth reason
To remind us of the destruction of the Temple O my soul the sound of
the horn the alarm of war
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
When we hear the sound of the shofar we will ask YacircwHuaH to rebuild the
Temple
The sixth reason
To remind us of the binding of Isaac who offered his life to Heaven We
should also offer our lives for the sanctification of His Name and thus we
will be remembered for good
The seventh reason
When we will hear the blowing of the shofar we will be fearful and we will
tremble and we will humble ourselves before the Creator for that is the
nature of the shofar -- it causes fear and trembling as it is written Shall the
horn be blown in a city and the people not tremble
Amos 36
If a shofar is sounded in a city wont the people tremble with fear If there is
a calamity in a city shall not YacircwHuaH have done it
Sounded the particular term used refers to short staccato notes that
signified an alarm due to an impending attack
The eighth reason
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
To recall the day of the great judgment and to be fearful of it as it is said
The great day of YacircwHu is near it is near and hasteth greatly a day of
the horn and alarm
Zephaniah 114-16
The Great Day of YacircwHu is near It is near and hurries greatly the Voice
of the Day of YacircwHu The brave man cries there bitterly That Day is a
day of wrath a day of distress and dire straights a day of trouble and ruin a
day of darkness and gloom a day of clouds and blackness a day of the
shofar and battle-alarm against the fortified cities and against the high
battlements
(shofar points to Yom Kippur battle-alarm to Yom Teruah)
The Length of That Day
The Type
Bereshiyth 814
In the second month on the twenty-seventh day of the month the earth was
dry (The flood of destruction was on the earth for 370 days while YacircwHu
people (Noakh and family) were safe in His ark) [This was 370 days after
the flood began up to the time they emerged from the ark or one year and
ten days at that timemdashthe same length as the interval between one Feast of
Trumpets until Yom Kippur the following year] - a 360 day year
YashaYahuw 3210
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
For a few days beyond a year you shall be troubled (for a little more than a
year you complacent women for the vintage shall fail The harvest wonrsquot
come
YashaYahuw 348
For YacircwHu has a Day of Vengeance a Year of Recompense for the cause
of Tsiyown
YashaYahuw 349
Its [Edoms] streams shall be turned into tar its dust into brimstone And its
land shall become burning asphalt
YashaYahuw 3410
It wonrsquot be quenched night nor day Its smoke shall ascend a long time From
generation to generation it shall lie waste No one shall pass through it
forever and ever
YashaYahuw 3411
But the pelican and the porcupine shall possess it The owl and the raven
shall dwell in it Then He shall stretch the measuring line of chaos over it and
the plumb line of emptiness [waste]
[Chaos Heb tohu Emptiness or ldquowasterdquo Heb bohu These two terms
were used of what the earth became
(Bber 12)
after a cataclysmic judgment and just before being reconstituted for the use
of humanity] [Battle-alarm Heb trsquoruah the term for the first day of the
seventh month
(Lev 2324)
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
this then will be the day when what is being described will fall in the annual
calendar]
The ninth reason
To remind us of the ingathering of the scattered ones of Irsquoshrarsquoal that we
ardently desire as it is said And it shall come to pass in that day that a
great horn shall be blown and they shall come that were lost in the land of
Assyria and they shall worship the Lord in the holy mountain at
Jerusalem
YashaYahuw 2713
It shall happen in That Day that a Great Shofar shall be blown and those
who were perishing in the land of Ashshuacutewr and those who were outcasts in
the land of Mitsrayim shall come and they shall worship YacircwHuaH in the
Qodesh Mountain at Yahrushaliiyim
Yirmeyahu 237-8]
Matt 2431
He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement] and they shall gather together His chosen ones from
the four winds from one end of the sky to the other
YashaYahuw 1112
He shall set up a Banner [Anointed] for the nations and shall assemble the
outcasts of Ishrarsquoal and gather together the dispersed of Yhuwdah from the
four corners of the earth] Deut 304 If any of your outcasts are in the
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
uttermost parts of the heavens from there will YacircwHuaH your Aluah
gather you and from there He will bring you back[this is the gathering of
His living ones - the dead were raised 10 days earlier at Yom Teruach]
(Note 2431 The Great Shofar is blown on Yom Kippur (The Day of
Atonement) and also in the introduction of the Jubilee Year - the dead are
raised 10 days earlier at the last shofar - Day of Trumpets (Torah and
Testimony clarified translation)]
Tehillim 503
Our Aluahiym comes and does not keep silent A fire devours before Him
It is very stormy around Him
504
He calls to the shemaya above to the earth that He may judge His people
505
ldquoGather My Set-apart ones together to Me those who have made a
covenant with Me by slaughterrdquo
Zech 914-17
YacircwHuaH shall be seen over them [Yhuwdah amp Ephraim] and His arrow
shall go flash like lightning and the Master YacircwHuaH shall blow the
trumpet and shall go with whirlwinds of the south
915
YacircwHuaH Master of Armies shall defend them and they shall destroy
and overcome with sling stones and they shall drink and roar as through
wine and they shall be filled like bowls like the corners of the altar
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
916
YacircwHuaH their Al shall save them in that Day as the flock of His people
for they are like the jewels of a crown lifted on high over His Land
917
For how great is His Goodness and how great is His Beauty [Yom
Kippur deliverance]
Great shofar an element of Yom Kippur ceremonies Perishing or being
exterminated Outcasts those thrust out or those banished From what
follows it is clear this is speaking about the Northern Kingdom
The tenth reason
To remind us of the resurrection of the dead and the belief in it as it is said
All ye inhabitants of the world and ye dwellers on the earth when an ensign
is lifted up on the mountains see ye and when the horn is blown hear ye
YashaYahuw 183
All you inhabitants of the world and you dwellers on the earth when a
Banner is lifted up on the mountains look When the shofar is blown listen
2 Cor 112
For I am jealous over you with jealousy of ALuahymn for I have espoused
you to one husband that I may present [you as] a chaste virgin to the
Meshiakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Behold I tell you a secret We will not all sleep but we will all be changed in
a moment (indivisible atom of time) in the twinkling of an eye at the last
shofar [trump] For the shofar will sound and the dead will be raised
incorruptible and we will be changed For this corruptible must put on
incorruption and this mortal must put on immortality
and
1 Thess 415-18
I can tell you this directly from YacircwHuaH that we who may survive and be
alive at the coming of YacircwHuaH will not rise to meet Him ahead of those
who are in their graves Because our Master YacircwHuaH will Himself
descend from heaven with a mandate and with the voice of the Chief
Messenger and with the Qarnatrumpetshofar of Aluah and the dead
who are in Meshiakh will first arise Then we who survive and are alive will be
caught up in the cloud to meet our Master YacircwHuaH in the air and remain
with Him forever 18 So comfort and encourage each other with these
words
The Feast of Trumpets (Yom Teruah) is the least understood of all the
Feast Days There are three main scriptures that talk about this Feast Day
directly
Leviticus 2323-24
YacircwHuaH spoke to Mosheh saying ldquoSpeak to the children of Ishrarsquoal
saying lsquoIn the seventh month on the first day of the month [a new moon]
shall be a solemn rest to you a memorial of blowing of shofars a Set-apart
convocation
Seventh month This day is often called Rosh ha Shanah (the head of the
year) but only on the civil calendar YacircwHu changed Aviv to the first month
for the Sacred festival calendar The biblical name for this day is the Feast
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
of Trumpets or the Day of the Awakening Blast This puts the focus on
the heavenly rather than the earthly Reminder a warning that the Day of
Judgment is about to come after only nine more days Awakening blast or
shout ear-splitting acclamation This day has long been associated with the
resurrection of the dead in Jewish tradition One of its events is called the
last trump and Shaul (Paul) tells us that at that time indeed the dead will
be raised so it is a reminder of this as well to give us hope It is likely to
actually be on a Rosh Hashanah (the modern name for the Feast of
Trumpets meaning head of the year) This is the only festival that falls on
a new moon which is never predictable because it commences only when the
new moon is actually sighted Thus this is called the hidden day One way
of describing it was no man knows the hour or the day so when YacircwHuaH
said this his hearers would immediately know which festival he was talking
about without actually saying it just as if someone in pagan culture said
when the stockings were hung by the chimney with care But if one is
watching for the signs (as with watching the moon) he can estimate fairly
closely when it will appear It is also the day of the coronation of our King
(Tehillim 986)
Leviticus 2325
You shall do no regular work and you shall offer an offering made by fire to
YacircwHuaH
Work of service the normal Temple ceremonies which continued every
sabbath and on the other festivals on this day the focus is completely on
blowing the trumpets and this one offering It may correlate with our works
being tested by fire so they will survive on the great Day of Judgment
Bringfire in the original Hebrew there were no vowel points and the
word for fire offering is spelled exactly like woman or wife so on the
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
deeper level it tells us that when we suppress our own appetites we can bring
YacircwHu a bride because when we get our eyes off ourselves we can become
one body
Numbers 291
ldquolsquoIn the seventh month on the first day of the month you shall have a set-
apart convocation you shall do no servile work it is a day of blowing of
shofars to you
Day of trumpet-blasts Heb Yom Truah On the surface this passage
does not tell us the purpose of the trumpet-blasts but the term encompasses
everything from a shout of joy to a signal to wake up Yoal 39 links this
awakening to mighty men preparing for war Psalm 577-12 says the reason to
wake up is to praise and honor YacircwHu This is the force behind battles
being won (2 Chron 2022) Tehillim 595 speaks of YacircwHu waking up to
judge the nations Yeshayahu 52 links the call to awake with Tzion finally
being rid of uncleanness and being freed from captivity Seventh symbolic of
completion but the cardinal term in Hebrew also signifies an oath Since
this day begins a time of intense repentance it is a time to let Scripture show
us where we have been asleep and how to shake off the slumber and storm
the strongholds with the promise to do better then how to actually carry it
out The term for month actually relates to the renewal of the moon rather
than the moon itself So the seventh month can also be read as a renewal of
an oath Thus this is one of the purposes of the day of trumpet-blasts
This sounds sweet and spiritual but Hebraic perspective requires that we
look for specifics Which oath is to be renewed on this day We can find it in
Deut 524-27 and also in Exodus 247 It was the promise upon hearing the
commandments of YacircwHu to listen to them and carry them out In the
second-cited instance it was the oath to obey and then to listen--so the
complete cycle of response to which we obligated ourselves is to listen to do
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
and to listen again to what we learn from the doing--for His commands are
not just hoops to jump through but handles He gives us on how to know Him
better and have a more complete relationship with Him And first of the
month can also literally read united for renewal Seven also symbolizes
completeness so we could read a complete renewal So this renewal is as if
we were going back to Mt Sinai yet this time it is not only the mediator who
goes up to listen to YacircwHu but the whole congregation in unity It was one
of the saddest days in our history when the people YacircwHu had gone to
such lengths to redeem did not want to draw near to Him They were afraid
to hear from Him directly (which is why Christians prefer to read the
apostles commentary on the Torah rather than the Torah itself) for if we
hear from Him directly we cannot use the excuse that it was mediated
through a mans understanding This renewal is a reminder of the trumpet-
blast at Sinai which signaled the proper time to draw near (Ex 1911-13)
Once we saw that Moshe had not been consumed we were more willing to
do so But that time He provided the sound of the trump this time we are to
furnish the sound in order to renew our oath Looking forward the trumpet-
blast is a foreshadowing of the resurrection of the dead (Yeshayahu 2619)
The renewal will not be truly complete until the dead are resurrected but the
resurrection has begun in Meshiakh who became the first fruits of the
dead on the Feast of First fruits (1 Cor 1523) Indeed YacircwHuaH
fulfilled each of the first series of festivals in the earlier part of the year on
their very day Since trumpets and the resurrection of the dead accompany
his return (1 Thess 416-17) it appears that His return will be on a Yom
Truah Since it is on the new moon it is on the only festival that falls on a
day that no man knows in advance Hence it is called the hidden day No
one knows when it will be until the new moon is actually sighted and since the
new moon of the new year is not known for sure until the green ears of barley
are sighted as well there is no way one could even guess precisely how many
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
months it will be until this day until six months in advance Thus no one can
set a date for YacircwHuaH return though like the fig tree with budding leaves
we can tell it is drawing near But the term for calling-together here also
means a rehearsal With each year it draws nearer and the more we focus
on freeing ourselves from the aspects of death (selfishness works of
darkness etc) by laying down ourselves in love for one another (Rom
138ff) the sooner we will be ready (Luke 1240) and thus the sooner He
can return (2 KefaPeter 312)
In Leviticus 2324 the Feast is called Zikrun Taruah which in the English
Means Remembrance of Great Noise In Numbers 291 from the Hebrew
the Feast is called Yom Taruah which translated into the English means
Day of Great Noise (ear splitting ear shattering extremely loud sound or
noise) The word Taruah (Tau Resh Vav Ayin He) in the Old
Testament Hebrew is used in several ways to denote very loud sound which
can be produced by a shofar (rams horn) or other musical instrument the
human voice etc Some examples on how the word Taruah is used in
scripture are
Leviticus 259
- Blast(Taruah) of the shofar (rams horn) in a Jubilee Year on the Day of
Atonement to proclaim freedom restoration of land and restoring those in
bondage back to their families
This is the seventh month of the creation calendar not the religious
calendar YacircwHu instated at the Exodus because the sabbatical pattern
also began at creation Shofar the horn of an ibex or wild mountain goat or
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
sheep Resound or pass through based on the same root word as
Hebrew--one who crosses over LXX make a proclamation During
ordinary years the trumpets are sounded only on the Day of the Awakening
Blast while the Day of Atonement is quiet and solemn But this year it is
different People who are supposed to be fasting are dispatched throughout
the Land to make this loud noise so no one could help but notice Yom
Kippur is prophetically linked with the Day of Judgment and what could be
a better picture of the justice of that day at the commencement of the
Kingdom than the restoration of all things to the way they were originally
This also correlates with the day of Yehudarsquos mourning being turned into a
day of feasting
Numbers 105
When you blow an alarm the camps that lie on the east side shall go forward
Alarm a series of at least nine short staccato blasts Pull up The cloud
must have lifted first (v 34) but no one was to move until Moshe gave the
signal The cloud only gave a general instruction YacircwHuaH says to
watch--stay awake and follow visual clues But we also need to know how
to proceed once we are packed and for that we must learn to hear as well as
to see Sometimes it is important that we see things with our own eyes before
we act but we also need to know how to respond to a reliable witness
especially from an authority in which case we should not need the loud
trumpet that hits us in the very center of our being We have seen YacircwHu
prove Himself if we are waiting for Him to do so again when He has give the
order we will end up at the back and be picked off by Amaleq Listening is
an art and if we approach it with pre-existing assumptions we may end up
breaking camp when it is merely time to assemble Modern philosopherpoet
Mark Nepo has written To listen is to continually give up all expectation
and give our attention completely and freshly to what is before us not really
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
knowing what we will hear or what it will mean but leaning in and willing to be
changed by what we hear We cannot run a step ahead of what we are
supposed to be walking behind If we jump to a conclusion too quickly even if
we prove right we will miss the nuances and details and that is where the
Kingdom lies We are often called to leave behind the places or customs we
are comfortable with in order to move on to higher knowledge maturity or
physically to a place where we can have fuller fellowship and accountability
The way of Avrahams descendants is to like him leave the familiar place
when YAcircWHU calls us to and find out where we are going when He tells
us to stop again We do not need to know every detail in advance or we
would make plans to do things our own way He calls us one by one out of
our Babylonian associations but when we end our exile it will again be as an
entire people which He is now beginning to assemble
Numbers 106
When you blow an alarm the second time the camps that lie on the south side
shall go forward They shall blow an alarm for their journeys
The rest of the order has been detailed before this This may just be an
example of the pattern of blowing the trumpets each time one of the four
larger camps moved (from each of the four sides) or it may be that they only
did sound them twice In any case they had to wait until the next signal so
they would not run over one another
Numbers 2321
Yahuah is with him and the shout (Taruah) of a king is in him (perhaps a king
like a lion roars with power)
Not taken into consideration Aramaic carefully scrutinized and not found
Crookedness Hirsch misuse of power Perceived Irsquoshrarsquoal as worn out or
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
seen any trouble in Irsquoshrarsquoal Some say exactly the opposite citing the
Holocaust as evidence that YacircwHu is fed up with Irsquoshrarsquoal And in this
context He has just brought judgment after judgment for the rebellion after
rebellion and complaint after complaint that they had brought against Moshe
and ultimately against YacircwHu Himself Sometimes He would not even
dwell with them because of the extent of the trouble in the camp There was
plenty of wickedness and trouble to see But even if one had to beat his
family into subjection he would still come to their defense without hesitation
in the face of any outside threat especially from the accuser of the
brethren Such problems are none of Balaamrsquos business He will not
present Irsquoshrarsquoal to outsiders as anything but righteous He chooses to see
the potential in us He is not looking at the wickedness because He is not
worn out by IrsquoshrarsquoalmdashHe does not see Irsquoshrarsquoal as burdensome hard to deal
with or too much to handle He still sees us as worth dealing with worth the
effort to at least give us a shot at being useful Irsquoshrarsquoal is blessed by
YAcircWHU which means He bends His ldquokneesrdquo to get down to our level like
a father to his children and He does not see this as too much trouble As
we mature of course we need to make sure we are blessing Him in return
But while He may use an outsider to discipline us He forbids them from
bringing a curse with it This is why Paul warns us against taking one another
to worldly courthouses (1 Corinthians 43) As Paul again says Who can
bring any charge against YacircwHu chosen (Rom 833) The key is the final
phrase The word for battle-cry is the same term used for the trumpet blast
on Yom Truah (Rosh Hashanah) which woke them up Christianity has
said this would not work because otherwise why was the Temple destroyed
But Yom Teruah is when the king YacircwHuaH who makes it possible for us
to be righteous will return This is what makes the difference The festival
just after Yom Teruah is Yom Kippur on which YacircwHu covers our sins
over It is not that the sins do not exist but they are walking in forgiveness
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
(Christianity clued in on this and the pope used it as his power base saying
it was available only through him But this is the forgiveness that YacircwHu
recognizes because of that season--because Aharon has brought the bull
rams and goats The Church is selling something they do not own It was
already being given away but people did not know where to look because
they were taken to Romersquos seven hills for their perspective and therefore
give the wrong impression of what YacircwHuaH life was all about) First
Yochanan warns us to never say we are without sin yet invites us to enjoy
the full rights of our calling as Sons of ALuahymn (See also Heb 416)
Unlike the Church YacircwHu does not take the attitude that there is no
longer anything He can do with Irsquoshrarsquoal Those whom He loves He
disciplines If He had forsaken them they would not have gone through as
much trouble as they had In fact after so many years of correction they are
finally getting to the place where they are useful to Him No theology of
replacement can stand up because of this passage His covenant is eternal
All it took to find our way back to the right hill was to realize that we are not
Edomite or part of any other nation but are Irsquoshrarsquoal
Yoshua 6520
By the great shout (Taruah) of the children of Irsquoshrarsquoal (about 1 million
people) the walls of Yericho fell down So the people shouted and blew the
shofars and it did turn out that when the people heard the sound of the
shofar the people raised a great shout and the wall collapsed under it and
the people went up into the city each directly in front of [where] he [was]
and they captured the city
Until this point only the army and priests have been involved now everyone
in Irsquoshrarsquoal is needed to finish the job Most people have their own agendas
but as we are all like-minded and work toward the same goal we can win the
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
battle Collapse from beneath it or fall down where it standsin its place
the Aramaic Targum adds ldquoand be swallowed uprdquo
Ezra 311-13
They sang one to another in praising and giving thanks to YacircwHuaH ldquoFor
He is good for His loving kindness endures forever toward Ishrarsquoalrdquo All the
people shouted with a great shout when they praised YacircwHuaH because
the foundation of the House of YacircwHuaH was laid But many of the
priests and Levites and heads of fathersrsquo houses the old men who had seen
the first house when the foundation of this house was laid before their eyes
wept with a loud voice and many shouted aloud for joy so that the people
could not discern the noise of the shout of joy from the noise of the weeping
of the people for the people shouted with a loud shout and the noise was
heard afar off
The Hebrew words for ldquoshoutedrdquo and ldquogreat cry of triumphrdquo are related to
the name of one of YacircwHu appointed times Yom Trsquoruah (often called Rosh
Hashanah) the ldquoDay of the Awakening Blastrdquo They were fulfilling its
intent well even into the following year
Tehillim 331-3
The righteous rejoicing with musical instruments and singing a new song unto
YacircwHuaH skillfully playing with a loud noise (Taruah)
Yirmeyahuw 419
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
My belly My belly I am pained at my very heart my heart is disquieted in me
I canrsquot hold my peace because you have heard O my being the sound of the
shofar the alarm of war
Yirmeyahu seems to identify himself with the guilt of his people though he
himself is not the guilty one for Irsquoshrarsquoal is all one people Walls of my heart
LXX sensitive powers of my heart Aram support of my heart
The Return of the Meshiakh on the Feast of Trumpets
The Feast of Trumpets is synonymous with the Great Day of YacircwHuaH
the day on which the Meshiakh will Return We can prove this as follows
The 1st Beast of
Revelation 134-5
will rule for the full duration of the Great Tribulation which will last 3 12
Years
From
Matthew 242127-30
we know that the Meshiakh will Return IMMEDIATELY after the Great
Tribulation which will last 3 Years and 6 Months So immediately after the
6th Month is the 1st Day of the 7th Month which is the Feast of Trumpets
We also know that the Meshiakh will Return at the 6th Seal
(Revelation 612-17)
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
the 7th Trumpet
(Revelation 1115-19)
And
the 7th Vial
(Revelation 1617-21)
The 6th Seal the 7th Trumpet and the 7th Vial are all one and the same
event namely the Return of the Meshiakh
Just as we have 6 days of work then comes the 7th Day weekly Sabbath
So we also have after 6 months a type of 7th Month Sabbath After 6
years we have the 7th Year Sabbath After 6000 years from Athrsquoam we
have the 7th Millennium Sabbath during which time Satan will be bound and
the Meshiakh will rule for 1000 years
Yom Taruah (Feast of Trumpets)
Yom Taruah is the 1st Day of the 7th Month and begins the 22 Days of
the Fall Feasts The Meshiakh will Return on Yom Taruah This is the
Great Day of YacircwHuaH which is talked about in the Old and New
Testaments It will be a day for believers to rejoice but a day of fear and
terror for unbelievers
(Revelation 612-17)
The 10 Days from Yom Taruah to the Day of Atonement is a time of
repentance and judgement just as it is for these Last 10 years
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Yom Kippur (Day of Atonement)
Yom Kippur is the Day on which the Meshiakh will judge the world The
Hebrew word Kippur means to cover with pitch (tar) So the Meshiakh will
judge the living and the dead on the Day of Atonement when he returns
One of two things will happen to each individual that is judged Either
hisher sins will be blotted out through the Blood of the Meshiakh or
hisher name will be blotted out of the Book of Life through hisher sins
that have not been washed by the Blood of the Meshiakh A decision that
will affect each person into eternity
Sukkot (Feast of Tabernacles)
Sukkot is the 3rd and Last Harvest Feast in the Year It will be a time of
Great Rejoicing as Satan will be bound for 1000 years The 4 days leading
up to the Feast is a time of preparation for the Feast
The Last Great Day
The Last Great Day the 22nd Day of the 7th Month is the last day of the
Fall Feasts The Last Great Day completes the Fall Feasts The Last
Great Day is symbolic of the 22nd year the Last Year of the 6000 years
from Athrsquoam when the Meshiakh will Return and Rule the World (the Great
Day of YacircwHuaH is synonymous with this Last Great Year of
YacircwHuaH)
The Feast of Trumpets (Yom Taruah) is observed on the 1st Day of the
7th Month It is a High Sabbath to be kept as a Sabbath keeping in mind
the significance particular to it No heavy work is to be done The people
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
assembled together on this Feast Day In Nehemiah 81-12 the Book of
the Law of Mosheh was brought before the people and read to them on the
1st Day of the 7th Month The people rejoiced in hearing the words of the
Torah The people rejoiced with great joy feasting in eating the fat and
drinking the sweet and sent portions to whom nothing was prepared The
people began to keep the Feast Days of YacircwHuaH in the 7th month by
hearing the word of YacircwHuaH from the Book of the Law of Moses and
heard it with great joy
Nehemiah 81-12
All the people gathered themselves together as one man into the broad
place that was before the water gate and they spoke to Ezra the scribe to
bring the scroll of the Torah of Mosheh which YacircwHuaH had commanded
to Ishrarsquoal Ezra the priest brought the law before the assembly both men
and women and all who could hear with understanding on the first day of the
seventh month He read therein before the broad place that was before the
water gate from early morning until midday in the presence of the men and
the women and of those who could understand and the ears of all the
people were attentive to the scroll of the Torah Ezra the scribe stood on a
pulpit of wood which they had made for the purpose and beside him stood
MatithYahuw and Shema and AnaYahuw and UrYahuw and
HilkYahuw and MaaseYahuw on his right hand and on his left hand
PedaYahuw and Misharsquoal and Malchiyah and Hashum and
Hashbaddanah ZekarYahuw and Meshullam Ezra opened the book in the
sight of all the people (for he was above all the people) and when he opened
it all the people stood up and Ezra blessed YacircwHuaH the great Aluah
All the people answered ldquoAmein Ameinrdquo with the lifting up of their hands
They bowed their heads and worshiped YacircwHuaH with their faces to the
ground Also Yeshua and Bani and SherebYahuw Yamin Akkub
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Shabbethai HodYahuw MaaseYahuw Kelita AzarYahuw Yozabad
Hanan PelaYahuw and the Levites caused the people to understand the
law and the people stood in their place They read in the book in the law of
Aluah distinctly and they gave the sense so that they understood the
reading NekhemYahuw who was the governor and Ezra the priest the
scribe and the Levites who taught the people said to all the people ldquoThis
day is set-apart to YacircwHuaH your Aluah Donrsquot mourn nor weeprdquo For all
the people wept when they heard the words of the law Then he said to
them ldquoGo your way Eat the fat drink the sweet and send portions to him
for whom nothing is prepared for this day is set-apart to our Master Donrsquot
be grieved for the joy of YacircwHuaH is your strengthrdquo
Mattiyahu 2430-31
and they shall see the Ben of Athrsquoam coming on the clouds of the sky with
power and great radiance He shall send out His Messengers with the
sound of the Great Shofar [Day of Atonement] and they shall gather
together His chosen ones from the four winds from one end of the sky to
the other
[YashaYahuw 1112 He shall set up a Banner [Meshiakh] for the nations
and shall assemble the outcasts of Ishrarsquoal and gather together the
dispersed of Yhuwdah from the four corners of the earth]
YashaYahuw 27 12-1
3 It shall happen in that day that YacircwHuaH shall thresh from the flowing
stream of the Parath to the brook of Mitsrayim and you shall be gathered
one by one O children of Ishrarsquoal 2713 It shall happen in that day that a
great shofar shall be blown and those who were ready to perish in the land of
Ashshuacutewr and those who were outcasts in the land of Mitsrayim shall come
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
and they shall worship YacircwHuaH in the Qodesh Mountain at
Yahrushalom [cf Yirmeyahu 237-8 amp Matt 2431] Nehemyah 18
ldquoRemember I beg You the Word that You commanded Your servant
Moshah saying lsquoIf you trespass I will scatter you abroad among the
peoples 19 but if you return to Me and keep My Commandments and do
them though your outcasts were in the uttermost part of the shamayim yet
will I gather them from there and will bring them to the place that I have
chosen to cause My Name to dwell therersquo [this is the gathering of His living
ones - the dead were raised 10 days earlier at Yom Teruach] (Note 2431
The Great Shofar is blown on Yom Kippur (The Day of Atonement) and
is representative of and blown in introduction of the Jubilee Year - the
dead are raised 10 days earlier at the last shofar - Day of Trumpets
(Torah and witness clarified translation) 1 Kepha those of us being
protected by the Force of YacircwHuaH and through persuasion for a rescue
ready to be disclosed during a latter feast season [Yowm Kippuriacuteym
Deuteronomy 32 42]
The choice is yours
Let this be your prayer too
shalowm
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
YacircwHuaH
Aluahymn YacircwHuaH lsquoHaMeshiakh
In His Name
Blessed be in His name
Yacircwhu be with you and they answered him Yacircwhu bless you
Be not blind to the truth
And hinnei two blind men sitting by the way side when they heard that
YacircwHuaH passed by cried out saying Have mercy on us O Yacircwhu
[thou]
Ben David An YacircwHuaH stood still and called them and said what will ye
that I shall do unto you they say unto Him Yacircwhu that our eyes may be
opened So YacircwHuaH had compassion [on them] and touched their eyes
and immediately their eyes received sight and they followed him
His servant and yours
shalowm in Righteousness
by the GRACE of Yacircwhu
GO I
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Keiyah
Remember me and pray for me that Yacircwhu will be gracious unto me and be
merciful unto my sins which I have sinned against him Peace be to them that
read and that hear these things and to their servants
Amein and Amein
Freely ye have received freely give A rule necessary and of great extent A
servant in the Gospel Vineyard though worthy of his Comfortable support
while in the work Should never preach for hire or make a secular traffic of
the Ruacuteakh (Raukhual work) what a scandal is it for a man to traffic with gifts
which he pretends at least to have received from the Ruacuteakh HaQodesh of
which he is not the master but the dispenser He who preaches to get a
living or make a fortune is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
YacircwHuaH `HaMeshiakh
be with your Ruacuteakh
Recommended