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JOURNAL OF RESEARCH IN SCIENCE TEACHING VOL. 46, NO. 9, PP. 1041–1066 (2009)
Confronting Assumptions, Biases, and Stereotypes in Preservice Teachers’Conceptualizations of Science Teaching through the Use of Book Club
Felicia Moore Mensah{
Department of Mathematics, Science & Technology, Teachers College, Columbia University,
525 W 120th Street, Box 210, New York, New York 10027
Received 28 April 2006; Accepted 9 February 2009
Abstract: This study focuses on the structure and theoretical foundations of the book club for promoting
multicultural understandings in science teacher education. The book club was defined as an informal, peer-directed group
discussion that met regularly to discuss an ethnographic, multicultural text regarding issues pertinent to science teaching
and learning in urban classrooms. Twenty-three preservice teachers (PSTs) enrolled in a 16-week elementary science
methods course at a large urban university participated in the study. From the qualitative analyses of PSTs’ written
reflections and researcher journal notes, five themes which emphasize Individual, Collaborative, and Collective learning
are presented. These findings highlight how the book club structure and theoretical foundation fostered critical, reflective
inquiry and served as a method for effecting ideological change which is needed in order to embrace issues of diversity in
urban science education. Implications for science teacher education concerning the relevancy of pedagogical strategies,
the use of multiple theoretical perspectives, and the book club as a strategy in teacher education and urban education are
discussed. � 2009 Wiley Periodicals, Inc. J Res Sci Teach 46: 1041–1066, 2009
Keywords: science teacher education; multicultural science; critical theory; college/university
The preparation of teachers for urban schools is not only critical to their professional development as
these environments are culturally, linguistically, economically, and educationally diverse but it is also vital
for student learning (Basu & Calabrese Barton, 2007; Fraser-Abder, Atwater, & Lee, 2006; Lee, Maerten-
Rivera, Penfield, LeRoy, & Secada, 2008). For instance, in New York City (NYC), more than 56% of the city’s
population is foreign-born or the children of foreign-born; Hispanics have replaced Blacks as the second
largest racial/ethnic group in the five boroughs (i.e., Bronx, Brooklyn, Manhattan, Queens, Staten Island);
and the numbers for Hispanics, Blacks, and Asians have risen greatly which pose an educational challenge for
schools (Moss, Townsend, & Tobier, 1997). Researchers project that students of color in elementary and
secondary schools in the United States will continue to increase, and that by 2020 students of color will
represent nearly half of the elementary and secondary school population nationally (Gollnick & Chinn,
2002).
Due to the increasing number of students of color in schools, many strategies and methods have been
proposed for preparing preservice teachers (PSTs) for the diverse classrooms they will serve (Barrett, 1994;
Garmon, 2004; Gomez, 1993; Houser & Chevalier, 1996; Irvine, 2003; Ladson-Billings, 1994; Melnick &
Zeichner, 1998; Olmedo, 1997; Sleeter, 2001). However, many of these strategies have not explored the
crucial interplay between teachers’ beliefs and actions regarding diversity (Goodman, 1998), nor do these
studies address content specific beliefs and issues of diversity. One argument presented in this study is that in
order for PSTs to teach science to students of diverse backgrounds, they must not only confront ideological
beliefs—those deeply held, taken-for-granted notions that come from experience—but they must also reveal
assumptions they hold about teaching diverse students and teaching science in urban classrooms. Unless
{Assistant Professor of Science Education.
Correspondence to: F.M. Mensah; E-mail: [email protected]
DOI 10.1002/tea.20299
Published online 5 August 2009 in Wiley InterScience (www.interscience.wiley.com).
� 2009 Wiley Periodicals, Inc.
PSTs address biases and assumptions they have about science teaching and diversity, then they will not teach
in ways that promote social justice education or tend to the needs of diverse students (Moore, 2008a; Nieto,
2000; Rodriguez, 1998). Therefore, Nieto asserts that schools of education should offer ‘‘teachers and
prospective teachers courses and other experiences that focus on questions of equity and diversity that will
challenge deficit notions about the capabilities of students of diverse backgrounds’’ (p. 186). Similarly,
having an advocacy orientation, or an appreciation of multiple frames of reference, and awareness of the
cultural knowledge and backgrounds of students from diverse cultures are regarded as high goals for teacher
education (Banks, 1991, 1994, 1995). In order to accomplish these goals, novel approaches in the preparation
of urban science teachers must be created and grounded in strong theoretical perspectives. The current study
addresses these concerns by discussing the theoretical framework and implementation of the Book Club1
in an elementary science methods course (Moore, 2006, 2008a). In the following section, relevant literature
on book clubs is given which provides a general foundation to support learning from book clubs. After that,
the theoretical foundation of the study is discussed.
Relevant LiteratureBook Clubs
Book clubs have been used predominantly in literature as a means to develop students’ literacy with
written text and oral communication (Kong & Fitch, 2002/2003; O’Flahavan, 1994; Raphael & McMahon,
1994), or to develop students’ collaborative learning using text (Wood, Roser, & Martinez, 2001). Book clubs
have also been used to allow students to interact socially with other cultures in a non-threatening way toward
developing reading, writing, critical thinking, and literacy discourse (Geraci, 2003). In Brevig’s (2006) study,
fifth-graders engaged in a form of ‘‘retrospective reflection’’ that documented the evolution of their journey
through text in order to gain an awareness of their own learning process. Additionally, Smith (2000) explored
questions of reading purposes and student engagement for racially and culturally diverse middle-class, sixth-
graders in an all-girl’s after-school book club that fostered female identity development. Thus, these studies
on book clubs offer children ways to engage in meaning-making, social interactions, language skills, agency,
and identity around literature.
Further, the use of book clubs transcends reading of shared text among children by incorporating virtual
book clubs with adults and reading groups with teachers (Carmichael, 2001; Chelton, 2001; Flood & Lapp,
1994; Flood, Lapp, Ranck-Buhr, & Moore, 1995; Raphael, 1999; Roach, 1998). Raphael (1999) discussed
how she and her inquiry group engaged each other in finding areas of common understanding to think
critically about their role, practices, beliefs and assumptions about literacy and education. As a group of
educators and researchers, their aim was to enhance practitioner-based research. They concluded that their
participation in book clubs, which focused on student learning, created a ‘‘new, alternative professional
discourse community whose inquiry [was] enriched by the presence of many voices’’ (p. 52).
Similarly, Flood et al. (1995) developed book clubs with groups of teachers. Making connections
between multicultural goals, student learning, and teacher roles, the authors reported three main patterns
within their groups: teachers grew in their understanding of multiculturalism; they gained new insights into
the lives of their students; and they changed their teaching practices to incorporate insights from their book
club experience. As teachers conducting book clubs with their students, the authors found that their roles
became more ‘‘complex, interactive, and ever changing’’ (p. 723). Because the groups focused on students
gaining literacy skills, developing a love for literature, and strategies for understanding literature, the
overall value of the book clubs for the teachers was the opportunity to enrich the lives of their students and
their own.
With the popularity of book clubs growing as a strategy for increasing student literacy, others have
offered methods in starting book clubs in schools for teacher professional development (Carmichael, 2001;
Ediger, 2000; Goldberg & Pesko, 2000; Kooy, 2006). Book clubs for professional development interweaves
pleasure and practicality, allowing teachers to talk socially and professionally (Goldberg & Pesko, 2000;
Kooy, 2006). This aspect of social learning was emphasized in ‘‘women only’’ book clubs of novice
secondary English/Language teachers who read fictional texts (Kooy, 2006). Kooy revealed that the book
clubs aided the six women teachers in understanding and making sense of their lives as a means to develop
1042 MENSAH
Journal of Research in Science Teaching
teacher identities and personal practical knowledge of teaching (Connelly & Clandinin, 1990). The book
clubs provided a ‘‘place to tell the stories of their teaching, to explain their lives’’ within a ‘‘supportive and
challenging social context’’ whereby the teachers were able to ‘‘alter their personal, practical knowledge and
build their capacities to improve student learning’’ (Kooy, 2006, p. 673). Largely, book clubs are popular
because ‘‘they provide an intellectual social forum where people can share ideas, thoughts, feelings, and
reactions to a piece of literature’’ (Flood & Lapp, 1994, p. 574).
Book Club in the Current Study
Unlike other studies of book clubs, where members come together to read a ‘‘mutually selected text
(mostly fictions)’’ (Kooy, 2007, p. 662), the book club used in this study took a slightly different approach and
was designed to challenge elementary PSTs’ assumptions and biases about teaching science to diverse
learners. Taking some liberty, the book club in this study was defined as an informal, peer-directed group
discussion that met regularly to discuss an instructor-selected text (an ethnographic, multicultural text)
regarding issues pertinent to science teaching and learning in urban classrooms. The text selection was Ways
with words: Language, life, and work in communities and classrooms.2 Written by Shirley Brice Heath
(1983), this ethnographic text of two working-class communities set in the rural south was chosen for three
main reasons: First, personally, I connected with the text when I first read it as a graduate student in an
educational foundations course. I grew up in a similar community in the rural south during the time that Heath
conducted her study. Many of the experiences in the book were examples of my early childhood. Coming
from a background different from the majority of PSTs I teach, I am an example of someone who has
navigated science and can speak to issues addressed in the text and the course from a lived experience (Moore,
2003, 2008b). Second, educationally, the transfer of rural to urban offers a unique cross-cultural immersion
into diversity, language, culture and home-life for the PSTs. This expanded their views of diversity by making
application to the urban context as they read about the rural communities in the text. Third, practically, in the
last section of the text, there is an explicit connection between science and diversity that offers ‘‘a-ha,’’ ‘‘oh,’’
and ‘‘I get it’’ moments for the PSTs as to why they are reading this text in a science methods course.
These three reasons provide an authentic learning experience about issues of diversity and contribute to
the uniqueness of the text and the book club in a teacher preparation course. Thus, this study focuses
on the structure and theoretical foundation of the book club in science teacher education. The book club
incorporated five theoretical constructs: the principle of ideology, critical pedagogy, critical reflective
inquiry, multicultural education, and issues of diversity. Each is discussed below as foundational
for implementing the book club in this study. At the end of the next section, the research questions are
presented.
Theoretical FoundationPrinciple of Ideology
Given the popularity and the success of book clubs with school-age children, practicing teachers, and
professional groups, their aim however has not been toward effecting ideological change regarding subject
matter and student diversity. Therefore, in this study, the ‘‘principle of ideology’’ served as a starting point.
Ideology in this sense means that teachers must ‘‘examine how their own views about knowledge, human
nature, values, and society are mediated through the commonsense assumptions they use to structure
classroom experiences’’ (Darder, Baltodano, & Torres, 2003, p. 13). Thus, PSTs must learn to question and
evaluate their thinking, teaching practices, and the influence of ‘‘mainstream cultural assumptions that may
impede democratic and just teaching practices’’ (p. 13) in learning and teaching science in urban classrooms.
This is critical because the ideological beliefs that PSTs hold, whether conscious or unconscious, influence
how they interact with diverse learners and how they engage learners in science (Moore, 2008a).
Additionally, ideological beliefs are tightly connected to culture and knowledge, that is, cultural models,
which are used to shape, explain, and give meaning to the world, others, and personal experience (Bryan &
Atwater, 2002; Moore, 2008a). Though Nespor (1987) and Pajares (1992) acknowledged that beliefs are
basically unchanging, they nevertheless must be challenged, and critical perspectives may facilitate this
change.
CONFRONTING ASSUMPTIONS THROUGH BOOK CLUB 1043
Journal of Research in Science Teaching
Critical Pedagogy
Critical theorists such as Apple and Beane (1995) and Beyer (1993, 1995, 2001) conducted research and
worked with teachers regarding social justice and social change. Beyer (2001) asserted that preparing
teachers must include courses and experiences that include theoretical understandings, conceptual analyses,
inquiry orientations and activities. He recommended that teacher education courses incorporate ‘‘an
openness to novel ways of seeing and thinking about teaching, schooling, and society’’ (p. 152). Beyer
continued to say that what was missing from teacher education programs was the development of a ‘‘synoptic
vision’’ (p. 152), or a way of teaching and learning that is grounded in theoretical traditions that cover cultural,
social, and political issues that occur within classrooms. ‘‘Understanding and analyzing the linkages between
day-to-day practices in schools and larger domains and values that are often linked to social and political
realities is central to the generation of critical theory for teaching and teacher education’’ (p. 154).
Accordingly, critical pedagogy was particularly suitable for this study, which enabled the PSTs to become
aware of issues that influence their thinking and teaching in order to promote equitable teaching practices for
all students. In science teacher education, those taken-for-granted notions of teaching and learning must be
questioned as these ideas reveal social, political, and ideological processes that inhibit academic achievement
for students most underserved in science. Critical pedagogy ‘‘analyzes education as a process through which
dominant social and economic groups impose values and beliefs that legitimize their own power and position
of control’’ (Brookfield, 1995, p. 208), and as a consequence, marginalize others in the process. Moreover,
Calabrese Barton (2001) emphasized that ‘‘position matters in the science we teach, and how we choose to
teach it centralizes both the importance of how we think about the purposes and goals of science education as
well as the roles that students and teachers play in the process’’ (p. 856). Therefore, a critical pedagogy
educates students about power interests in the larger society (Steinberg, 1995); it allows for conversations
about power and authority by allowing us to ‘‘speak truth to power’’ (Calabrese Barton, 2001, p. 853); thus,
critical approaches in education promotes the kinds of reflective thinking that fosters changes in ideological
beliefs, which are needed in urban science teacher education.
Critical Reflective Inquiry
Producing not only critical but also reflective teachers was another foundational aspect utilized in the
book club. Similar to exposing ideological beliefs, Feiman-Nemser and Buchmann (1986) stated that
‘‘without help in examining current beliefs and assumptions, teacher candidates are likely to maintain
conventional beliefs and incorporate new information or puzzling experiences into old frameworks’’ (p. 255).
This idea is important as teacher education has to commit to the preparation of reflective teachers (Eick, Ware,
& Williams, 2003; Hewson et al., 1999; Yerrick & Hoving, 2003; Zeichner, 1987). Specifically, Brookfield
(1995) argued that critical reflection should have two purposes: first, illumination of power, that is ‘‘to
understand how considerations of power undergird, frame, and distort educational processes and
interactions’’; and second, recognition of hegemonic assumptions, that is ‘‘to question assumptions and
practices that seem to make our teaching lives easier but actually work against our own best long terms
interests’’ (p. 8). PSTs through critical reflection must learn to question and challenge their assumptions as
they become more aware of how their beliefs and practices, ideas and actions ‘‘reflect an unquestioned
acceptance of values, norms, and practices defined for [them] by others’’ (p. 9). Often times these ideas ‘‘seem
obvious, even desirable’’ but are revealed as ‘‘harmful or constraining’’ (p. 15). In critical reflective inquiry,
PSTs see the detrimental effect of maintaining views and perspectives that threaten student learning,
especially for diverse students in urban settings, and their own professional development as urban science
teachers. Brookfield also noted that critically reflective teachers do not act in a ‘‘haphazard or arbitrary way’’
but are able to give reasons for their practice that is ‘‘grounded’’ or ‘‘from an examined rationale’’ (p. 266).
Thus, an emphasis on revealing assumptions, biases and ideological beliefs through critical reflection allows
preservice science teachers to make ‘‘deliberate attempts to work democratically’’ (p. 266) in urban schools
and to teach in ways that strongly adhere to multicultural perspectives in science teaching.
Multicultural Education
As mentioned previously, multicultural education is one approach for preparing PSTs for diverse
classrooms; however, many teacher education programs do not require multicultural education as a central
1044 MENSAH
Journal of Research in Science Teaching
focus in their programs (Garcia & Pugh, 1992; Irvine, 2003). One reason for limited course offerings is that
teacher education is challenged by the ‘‘nature of the population served by teacher education programs, the
assimilationist ideology undergirding these programs, the types of courses and practical experiences that
prospective teachers receive, and the nature of the professoriate’’ (Nieto, 2000, p. 181). Consequently, Banks
(1991) argued that due to the nature of teacher education in the United States, most teachers have not had the
opportunity to acquire the knowledge, attitudes, skills, and behaviors to develop multiethnic educational
environments. Another reason that teaching about multiculturalism is insufficient in teacher education is that
educators have limited research and models for practice (Goodwin, 1997). Consequently, teacher preparation
programs do not adequately prepare teachers for the diverse settings they are likely to serve, and in many
instances, teacher educators are not equipped to teach in multicultural ways (Villegas & Lucas, 2002). Gay
(2001) remarked that multiculturalists are seeking the same ultimate goals, that is, ‘‘a more effective
educational system for culturally diverse students from a wide variety of backgrounds, and a more democratic
society in which there is much greater equality, freedom, and justice in all spheres of life’’ (p. 34). This is also
true in science education. Luft (1998) acknowledged that multicultural science education strives for a more
holistic view of science in order to make it more accessible to all students. As an example, teaching and
learning science from a multicultural perspective means that all students can learn science, every student is
worthwhile to have in the science classroom, and cultural diversity is appreciated in science classrooms
because it enhances rather than detracts from the richness and effectiveness of science learning (Atwater,
1993, 1995; Atwater & Brown, 1999). Thus, multicultural education would acknowledge, appreciate, value,
and promote diverse perspectives in the science classroom.
Issues of Diversity
In conjunction with multicultural perspectives in science teacher education, the concept of issues of
diversity and equity (diversity) was utilized. ‘‘Diversity’’ is often applied in science education research
ranging from gender, cultural and linguistic diversity (Atwater, 2000; Lee, 2003), to teaching for social
justice (Rodriguez, 1998) and teaching in equitable and diverse ways (Bianchini & Cavazos, 2007; Bianchini
& Solomon, 2003), to a focus on diverse urban settings (Calabrese Barton, 2002, 2003). In this study issues of
diversity and equity included four areas relevant to urban science teacher education: (a) Instruction and
Pedagogy—using various instructional methods and strategies for teaching science, such as planning inquiry
activities, and incorporating multicultural goals within science curriculum; (b) Identity—considering
the influence and intersection of multiple social variables, such as culture, race, ethnicity, socioeconomic
status, gender, age, language, religion, academic ability, and geography on teaching and learning science;
(c) Assessment—making available alternative methods and strategies in science, such as using pre-
assessments, administering formal and informal assessments, and analyzing student artifacts; and (d) Science
& Multiple Perspectives—incorporating various perspectives, ideas, concepts, and content into the teaching
and learning of science, such as discussing critical, political, and social aspects of teaching and learning
science in urban classrooms. These views of diversity are not exhaustive; however, emphasis was placed on
helping elementary PSTs to see the range of diversity and equity issues associated with teaching science in
urban classrooms, thus viewing diversity in broad and specific terms.
In summary, the book club was one approach that combined multiple theoretical perspectives into a
coherent, pedagogical strategy that allowed for a deeper understanding of the complex nature of preparing
science teachers and teaching science with issues of diversity in mind. Particularly, the structure and
theoretical foundation of the book club aimed to effect ideological change in the way PSTs thought about
diversity and science teaching in urban, elementary classrooms. The research questions guiding this study
were: (1) How did the structure and theoretical foundation of the book club reveal changes in PSTs’ thinking
about diversity and science teaching in urban classrooms? (2) In what ways was the book club beneficial in
helping PSTs to think critically about issues of diversity and science teaching?
MethodsSetting, Participants and Forming Book Club Groups
Taken from a larger research project and building upon previous research (Moore, 2006, 2008a),
this study took place at a large urban university in the northeastern United States. The participants were
CONFRONTING ASSUMPTIONS THROUGH BOOK CLUB 1045
Journal of Research in Science Teaching
23 (n¼ 23) PSTs enrolled in a 16-week elementary science methods course, which met once per week for 160
minutes.3 Before the second class meeting, the PSTs completed the Initial Survey (Appendix 1). This
information was used to form the book club groups. In forming the groups, I arranged them with at least one
PSTwho had completed or was currently in a student teaching placement. I did this so that each group would
have at least one person with practical teaching experience. This was important because many of the PSTs
were new to education, had no previous teaching experiences in elementary classrooms, or had spent little
time with school-age children. The insights offered by those who had taught as well as those who were
currently teaching in elementary classrooms on a regular basis were valuable for group learning. Finally, the
remaining PSTs, those with no teaching experiences, were assigned to a group. I also wanted the groups to
have both a broad perspective on PreK-6 education; accordingly, the groups were arranged so that grade level
preferences were mixed.
I also considered gender and racial/ethnic diversity among the PSTs. With only three males in the class,
one had prior teaching experience before acceptance to the college and was currently in his student teaching
placement. He was assigned to a group with two female members who had no prior teaching experience
(Group #3). For the other two male PSTs, one was deaf, and the other was not; the second male was currently
in a deaf school completing his student teaching; both were fluent in American Sign Language; therefore,
these two were in one group for purposes of communication (Group #4). Table 1 lists the six book club groups
with self-identified racial/ethnic background; the average age of the PSTs was 24.8 years; most preferred to
teach K-2; only 8 (35%) had prior teaching experiences, and 13 (57%) planned to teach in an urban
elementary school after graduation.
Table 1
Book club groups and preservice teacher profiles
BookClubGroups
Name (Self-Identified Racial/Ethnic Identitya)
Age (Average,24.8 years)
Grade LevelPreference
(Most Preferred,K-2)
Prior TeachingExperience
(Yes, 8)
Plan toTeach in
Urban School(Yes, 13)
1 Franda, Caucasian 24 K-2 Yes YesIsabel, European/French 24 K-2 None YesMonica, White 22 K-4 None YesRose, White 26 5-6 None Yes
2 Clara, Indian 24 K-2 None YesEliza, Italian/Lithuanian/
American Indian24 K-4 None Yes
Nina, Arab 25 3-4 Yes NoWanda, Chinese American 22 K-2 None No
3 Monroe, Asian American 27 5-6 Yes NoNatalie, Southeast Asian 25 K-2 None NoTrudy, White 25 NR NR NR
4 Dennis, White 25 5-6 No YesLen, NR NR 4-6 Yes YesPeri, NRb NR 1-2 Yes YesVanna, Asian American 24 3-5 None Yes
5 Blair, Chinese 23 K-4 None YesHeather, White, non-U.S. citizen 23 K-2 None YesKlaren, NR1 31 5-6 None NoUma, Caucasian/Croatian 24 K-4 Yes Not sure
6 Alice, Jewish 24 K-2 Yes NoGretal, Indian-South Asian 24 K-2 Yes YesJustine, White, mixed, multi 28 3-4 None MaybeSonja, White 27 3-6 None No
NR, no response.aSelf-reported from Final Survey.bAbsent on last day of class.
1046 MENSAH
Journal of Research in Science Teaching
Book Club Description and Data Sources
The book club was consistent with four elements of a book club program—that is, reading, writing,
whole-class discussion (community share), and instruction (Raphael & McMahon, 1994). The PSTs
participated in a continual process of Individual, Collaborative, and Collective group learning and critical
reflection about issues of diversity and science teaching over the 16-week course. The assignment was to read
the text (Individual), which was divided into three sections, prior to meeting with their book club members.
The book club was held in class, approximately once per month, or three times over the semester. The three
meetings lasted from 60 to 70 minutes each in small groups (Collaborative), followed by a 30- to 40-minute
whole class reporting session (Collective). Each group had a facilitator/note-taker to record on a laptop
computer notes from the group conversations, which were submitted electronically at the end of each book
club meeting.
Preplanned writing prompts have been used with elementary students to encourage ‘‘personal, creative,
and critical responses’’ (Kong & Fitch, 2002/2003, p. 353). In a similar method, open-ended questions guided
small group discourse (Appendix 2). The questions were designed to promote critical reflection about their
experiences as PSTs and issues from the text, such as language and home as fundamental to science teaching
and learning. Additionally, the questions were developed to raise the level of discourse to the political and
ideological nature of science and education. For instance, the questions prompted the PSTs to make personal
and professional connections among the text, their current and future students, and their own lives. This was a
great challenge and excellent opportunity for many of the PSTs to extend their understanding of diversity
because their lives were qualitatively different from the students in the text. Similarly, the students they
were currently working with in urban classrooms were different from the students of Roadville and Trackton.
The interplay of difference—students, cultures, contexts, and self—allowed for a deeper examination and
understanding of issues of diversity. Hence, the book club questions prompted the class to consider the
implications of ideology and critical perspectives in science education along broad and specific dimensions of
diversity. The questions and classroom discourse were deliberately prompted to address what science means
in the lives of urban children and the role of the teacher in marginalizing or transforming practices for all
students’ active participation and access to science. Within their groups, the questions, topics of discussion,
and implications of practice were relevant and necessary aspects in order for the PSTs to reveal their thinking
(Individual and Collaborative). At the end of each book club meeting, there was a whole class reporting
session (Collective) where each group presented ‘‘something that was interesting from the small group
discussion that you want to share with the whole group’’ (instructor direction) or an issue that ‘‘sparked much
discourse’’ (book club group member comment).
After the third meeting, I compiled all meeting notes into one document (i.e., All book club [BC]
Meeting Notes) and posted it to the course website (BlackBoard). The groups were encouraged to read all of
their notes from the three meetings, as well as other groups’ notes, and think about issues that were common
among their meeting notes as relevant learning within their groups and the class (Collective learning). They
were also instructed to write an individual reflection (Individual learning), indicating what was learned from
participating in the book club. With their individual response, each group met for a fourth meeting outside of
the regular class time to write a one-page final reflection paper (Collaborative learning) and to plan their book
club final group presentation (Collective learning).
On the last day of class, all groups presented their group final presentation—what they learned
(Individual, Collaborative, and Collective) from participating in the book club. Some of the final projects
were PowerPoint presentations, skits, i-movies, poems and stories, and participatory activities such as panel
discussions, which engaged the whole class in a dialogue of key points from the BC meetings. Each group
submitted a final group reflection paper along with their presentation as hard-copy handouts or electronic
files.
The three sets of group notes, the individual reflection paper, and the group final reflection paper served
as the primary data sources for this study. The written reflections, both individual and group, supported the
theoretical framework of the study for gathering critical, reflective, and multicultural comments about
diversity and science teaching. The individual and group reflections were used to assess individual, small
group, and large group learning regarding changes in ideological beliefs and connections to multicultural
CONFRONTING ASSUMPTIONS THROUGH BOOK CLUB 1047
Journal of Research in Science Teaching
perspectives. Finally, the PSTs were asked to complete the Final Survey (Appendix 3). They submitted their
responses via electronic submission on or within a couple of days after the last day of class.
Instructor Role
My role in the book club was ‘‘observer as participant’’ (Merriam, 1998, p. 101). I was not an official
member of the book club groups, yet I circulated to each small group during the meetings. Usually, I listened
to group conversations, took notes, and did little talking because I held my comments and questions for the
whole class reporting session (Collective learning). However, when I did participate, I asked a member to
make connections, share personal experiences, or clarify his/her comments. In the large group reporting
session, my primary responsibility was ‘‘social advocate.’’ I posed questions on issues that emerged from
small group discussions and large group reporting sessions. Specifically, I pushed the PSTs to consider larger
social, political, philosophical, and ideological issues within science education and often within the
educational system in general. I also provided examples from my past and current experiences in teaching
science, working with diverse learners in both urban and rural settings, as well as my experiences in preparing
PSTs and working with inservice teachers. I was also able to discuss my positionality as a science educator
(Moore, 2008b). To illustrate, we discussed how their use of language implied bias and deficient thinking,
and the process of ‘‘schooling’’ on instructional practices, assessments, and educational processes (e.g.,
institutional racism and tracking) in book club Meeting #1; power, science, and the culture of power of
science (e.g., institutional racism and prejudice) in book club #2; and home and community connections, and
teaching science in culturally relevant ways, dominant discourses of language, scientific language and the
‘‘canon,’’ and standards of communication in terms of written and oral language (Moore, 2007) in book club
#3; and my personal connection to the text having grown up similarly to the children of Trackton during the
final book club presentations. I also encouraged the PSTs to consider their views of science teaching in
equitable ways, with issues of diversity, equity, and social justice as a framework for teaching. Thus, my
position as ‘‘social advocate’’ pushed conversations to deeper levels of discourse and understanding by
challenging the PSTs to reflect on how particular views marginalize specific students, the implications of
holding these views, and their role as urban science teachers. I prompted these critical discussions without
dominating the conversation, yet by raising issues and posing questions, rather than ‘‘tip-toeing’’ or ‘‘beating
around the bush’’ (researcher reflections), my role as ‘‘facilitator’’ and social advocate was essential in
‘‘forcing’’ (Theme #3) the PSTs to confront and discuss challenging issues pertinent to urban science
education. Because the structure and theoretical foundations of the book club encompassed Individual,
Collaborative, and Collective learning, and it lasted the entire semester, I noted the PSTs’ evolution in
thinking and integration of ideas about diversity and science teaching over time. I recorded changes in their
learning, especially in terms of their increasing awareness and acceptance of multicultural perspectives in
science. This learning was further substantiated through the data analysis process used in this study.
Data Analysis
To assess the PSTs’ learning from the book club, I used several techniques for analysis and rigor of
qualitative research—multiple data sources, multiple levels of analysis, prolonged engagement, persistent
observation, progressive subjectivity, and peer debriefing (Creswell, 2003; Guba & Lincoln, 1989; Strauss &
Corbin, 1998). Moreover, I maintained over the semester a reflective journal, which included notes from
classroom discussions, informal conversations with PSTs, and observations/field notes of PSTs in urban
elementary classrooms (Emerson, Fretz, & Shaw, 1995; Merriam, 1998). The journal also served as a form of
‘‘memo-writing’’ (Charmaz, 2006, p. 72) in the early stages of data collection and reflection, since the major
analysis took place at the end of the semester.
I applied techniques of grounded theory to guide analysis, which occurred in several stages (Charmaz,
2006; Strauss & Corbin, 1998). First, I collected the primary data sources (three sets of book club group notes,
final individual papers, and final group book club papers), and secondary data sources (initial and final
surveys and reflective journal). I arranged the primary sources into a case record document for coding (Patton,
2002), and began a word by word, line by line analysis of the book club group meeting notes, thus generating
codes and categories from open and axial coding. In this process, I was able to generate categories and create
themes that were similar and different across the groups. For example, several themes were generated: (a) not
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seeing the relevancy of the Book, (b) realizing influence of personal background, (c) making real life
connections to students, (d) recalling past experiences in science, (e) recognizing diversity among
themselves, (f) making connections between rural and urban students, (g) distinguishing different roles in
communities and families, (h) seeing/acknowledging what students bring to the classroom, (i) valuing and
appreciating education, (j) making judgments, (k) understanding differences among people, (l) under-
standing diversity in language, (m) having high expectations for students, (n) making real life connections to
students, (o) revealing cultural biases and assumptions, (p) applying knowledge of diversity, (q) getting to
know students, and (r) understanding the role of the teacher.
Second, ‘‘focused coding’’ (Charmaz, 2006, p. 57) and constant comparative analysis was done with the
three sets of book club meeting notes from the six groups. Themes from the groups were compared across
groups and then compared against codes and themes generated from the individual reflection papers. In order
to compare and contrast individually and collectively the PSTs’ learning from the book club, I used display
methods (Miles & Huberman, 1994) to produce tables containing similar categories and themes in order to
make connections. With the tables, I was able to compare and verify once more the recurring themes for
Individual, Collaborative, and Collective learning. Many of the themes were repetitive, thus confirming them
as evidence of teacher learning from the book club, individually and collectively.
Third, I compared across the book club meetings the patterns and themes that were most relevant to each
group and compared these across the six groups using my journal notes and previous coding stages. This made
known topics of discussion that were not revealed individually but were relevant from the whole class
discussions and from the final group reflections. For example, some of the major themes that emerged from
book club meeting #1 (February 16) were not seeing the relevancy of the Book to science learning, or not
connecting early life experiences to the importance of home, culture, and community for education and
science instruction specifically. In book club #2 (March 9), changes in thinking were noted. The PSTs’ ideas
began to evolve from deficit models of thinking to more inclusive or multicultural perspectives, such as being
appreciative of differences. They were considering strengths that diverse students brought to the science
classroom (i.e., not only Roadville and Trackton students specifically, but also the urban students they were
working with during the semester). They were using students’ experiences to make science learning engaging
and fun, and they saw the importance of connecting community to science learning. Another relevant theme
was centered on the role of the teacher in helping students to learn science. Finally, the themes that emerged
from book club meeting #3 (March 30) were attentiveness to connections of home, language, and science
learning. Groups discussed engaging students in inquiry learning, helping parents to assist their children in
learning science, and creating science curriculum which played a large part in how and what students learned
in science.
The structure and theoretical foundation of the book club enhanced the stages of analysis such that the
process of comparative analysis at the multiple levels of learning (Individual, Collaborative, and Collective)
was valuable for documenting change in beliefs, leading to teacher learning and the development of new
views and perspectives about science and diversity. The findings are reported in the section below.
Findings
Five themes which emphasize Individual, Collaborative, and Collective learning from participating in
the book club are presented. These findings highlight how the book club structure and theoretical foundation
fostered critical, reflective inquiry and served as a pedagogical strategy for effecting ideological change
which is needed in order to embrace issues of diversity in urban science education.
Theme One: Relevancy—Relevancy of the Book
Relevancy was a major theme—first for the text and second for learning about diversity in the methods
course. Ways with Words was relevant because it focused on the child—his/her community, language,
culture, life, and home experiences—prior to formal education in school. Without realizing these aspects,
every group reported that they did not see the relevancy of the text, or the first section of the text which gave
background information about the two rural communities. They failed to see what students brought with them
upon entering science classrooms and how community, language and culture were relevant for science
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teaching. For example, one member stated: ‘‘I did not understand how [the first section of reading] relates to
science’’ (BC Meeting #1, Group #2, February 16), and another member felt: ‘‘The first section, I do not think
related to science’’ (BC Meeting #1, Group #2, February 16). For another group, they shared, ‘‘We have
all agreed to some degree that we aren’t really sure about the relevance of this [book] to science education.
Some of us found the wordiness of the descriptions to be long, confusing and somewhat tedious and
repetitive’’ (BC Meeting #1, Group #6, February 16).
Peri stated that she learned from the book club discussions because they ‘‘sparked great discourse’’
within her group about teaching science. She also confessed that she learned more than she had imagined
from the discussions, thus changing her initial views of the text and its appropriateness in science education:
‘‘I didn’t understand the relevance of the book to teaching science, but it became apparent as the reading went
on. It was a great selection for our class to read and apply to our present/future teaching careers’’ (Peri, Final
BC Reflections, April 15). Additionally, Wanda and her book club members did not see the relevancy of the
text in a science methods class; however, Wanda learned not only about herself as a teacher but also about not
holding biases and assumptions about children from different cultural backgrounds:
I learned a lot about myself as a teacher from these book club meetings. At first, we were all unclear
about what the point of the book was and why we were reading it for this class. Now, after reading the
entire book, I realize that the two communities we read about can teach us a lot about what students
might be like. (Wanda, Final BC Reflections, April 15)
Finally, Klaren commented that she was ‘‘skeptical’’ of the text in the science methods course. However,
after reading the text, she understood its relevancy:
While skeptical at first, by the time I completed the book I was pleased to find that its subject matter
was ripe for aiding the critical analysis of curriculum development, teaching and assessing
achievement in science, and general issues of differences in the classroom, ultimately leading to new
ideas about diversity and science. (Klaren, Final BC Reflections, April 15)
As reflected above, the PSTs revealed their assumptions and biases about what was appropriate
curriculum to learn in a science methods course and were challenged to consider how a multicultural text fit
into their science teacher preparation. Indeed the text and content were pertinent to their learning as science
teachers.
Theme Two: Revelation—Revealing Assumptions and Beliefs
The book club prompted the PSTs to reveal assumptions, beliefs, biases and values they had about
teaching science and teaching diverse learners. By revealing these ideas within their groups, they were also
able to challenge and change their views. For instance, Vanna shared one of her assumptions about language
and communication. The conversations her group had really challenged these ideas and at the same time
brought ‘‘new perspectives to [her] preconceived notions.’’
One of the main assumptions that I had about diverse students was that as long as you were speaking
the same language, you would be able to communicate. Even if you are speaking the same language,
there will always be differences and misunderstandings in communication. I cannot assume that they
have the basic knowledge that I grew up with. A key to alleviating that assumption is having
conversations with the students to see what their ideas, conceptions, and misconceptions are on a
certain topic. (Vanna, Final BC Reflections, April 15)
Uma also shared her assumptions about teaching diverse learners, which came from her beliefs about
parenting and her own upbringing. As she revealed her assumption, she reflected on her change in perspective
from participating in the book club discussions:
Although I tend to be an open-minded person, I was not without opinion concerning
Trackton and Roadville. At first I assumed that the children from Roadville [White working
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class-community] would do better in school because of their stern upbringing and rule-oriented
lifestyle, and the Trackton [Black working-class community] children seemed to lack structure
which I thought would prove problematic in the classroom. I judged the parenting in Roadville to be
superior to the parenting in Trackton. . . .Luckily I view my opinions as starting points rather than
finish lines, and I learned a lot from my change in perspective. I think we all walk into new situations
armed with certain assumptions or biases, but what the book and discussions reinforced was that
these are merely preconceived notions that need to be deconstructed. (Uma, Final BC Reflections,
April 15)
Similarly, Natalie admitted that ‘‘one major misconception’’ that she had was to ‘‘assume that children
from more privileged homes are smarter or would grasp information better than those that come from lower or
middle class backgrounds,’’ but she now wanted to have ‘‘realistic expectations of students and provide
guidance’’ because ‘‘different children are exposed to different ways of thinking, learning and interacting
with one another. That is why teachers must understand this and be able to adapt their lessons accordingly’’
(Natalie, Final BC Reflections, April 15).
Even among a seemingly ‘‘homogeneous’’ group of teachers in terms of education and upbringing, all of
the groups realized that they had different experiences and backgrounds. As one group stated, ‘‘As a
collaborative group, we have come to the conclusion that diversity does not mean that you have to come from
a different country or speak a different language. We all bring our differences to the classroom, therefore
diversifying the environment’’ (Final BC Group Reflections, Group #2, May 4). Realizing these differences
allowed the PSTs to talk about how they may alleviate problems in their classrooms due to a better
understanding of difference. Sonja specifically noted that within her group, their views regarding science
education and the classroom environment ‘‘really grew, and contrasted some of their prior ideas and
misconceptions.’’
I believe that we all have become more sensitive to these issues in our daily lives, and even more aware
of their occurrences in the classroom. Although addressing the diverse needs and differences among
students seems to be a perpetual problem in every classroom, I would like to believe that as a group we
have become more aware, and motivated to help alleviate some of these problems, at least in our own
classrooms. (Sonja, Final BC Reflections, April 15)
The differences among group members were highlighted by Monica also. She felt that those who were
currently student teaching ‘‘spoke about their experiences and the challenges they faced in the classroom’’
(Monica, Final BC Reflections, April 15), and this allowed her and another member to gain valuable
knowledge about teaching in urban schools.
Furthermore, within the groups, differences created an opportunity for the PSTs to look more deeply at
their beliefs and values. For example, one group discussed how challenging it was to make changes in beliefs,
especially when they assumed that they shared the same values about teaching and learning. Within this
group, Heather explained how strongly members held to their beliefs about ‘‘valuing learning to read, valuing
school, valuing science, or valuing a two-parent family structure.’’ As a result of sharing their beliefs, Heather
said at times the conversations ‘‘felt very aggressive and insulting to challenge what others valued,’’ yet she
concluded that values were ‘‘not an individual decision, but a community glue of sorts’’ that allowed people to
reaffirm their beliefs (Heather, Final BC Reflections, April 15). However, as one group noted: ‘‘We think that
it’s very natural to make assumptions/judge others, but that as teachers, we probably shouldn’t be doing that.
By making assumptions about students, it’s really easy to hinder kids and hold them back from their true
potential’’ (BC #3, Group #2, March 30).
The diverse book club groups allowed for Individual, Collaborative, and Collective learning.
Several opportunities for intimate student–student interactions permitted the PSTs to confront, talk and
share their views and values about diversity, teaching, and learning. At times, the conversations were
‘‘aggressive and insulting,’’ yet members were able to learn from each others’ perspectives. They realized
that they too were diverse and brought differing perspectives—a Revelation regarding diversity, education
and self.
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Theme Three: Responsiveness—Forcing a Response to Issues of Diversity in Science
From early book club reflections and classroom discussions, the PSTs did not think that diversity and
science were compatible. They could not imagine teaching, thinking, or presenting science in diverse ways.
Consequently, responding to issues of diversity in science was a goal of the book club. Many stated that the
book club meetings ‘‘forced’’ them to think about diversity in science teaching. Sonja noted: ‘‘When reading
and discussing this book, I realized that I was continuing to build on and expand my vision of diversity, and
how it is or isn’t represented in the classroom. In many ways, when we first started out this semester, I wasn’t
sure how to really address issues of diversity in relation to science.’’ But from participating in the book club,
Sonja realized that her initial conceptions and ideas about science had expanded. She added: ‘‘I have been
forced to think about how to bring diversity into the science classroom, and most importantly recognize that it
exists regardless if it is apparent to the naked eye’’ (Sonja, Final BC Reflections, April 15).
Similarly, the book club also ‘‘forced’’ Wanda to think about how to develop curriculum that was
multicultural and ‘‘sensitive to diverse students.’’ She saw diversity in terms of curriculum and questioned her
views of science in this way: ‘‘How do I develop curriculum that is appealing to students from all walks of
life? How do I engage all students, regardless of their past experiences or their interests?’’ Wanda continued to
think about diversity in terms of her students and multicultural approaches to teaching. She replied, ‘‘The
book club has forced me to address issues, by showing me two communities that would benefit greatly from a
multicultural approach to teaching. . . . both communities could have benefited from other forms of teaching
and learning’’ (Wanda, Final BC Reflections, April 15).
In the same way, Perri felt that understanding issues of diversity from the course and the book club
‘‘forced’’ her to look more critically at the role of science curriculum so that she could learn more about her
students: ‘‘I think this course and this book have forced me to really look at how effective (or non-effective)
science curriculum can be if you know/understand where your students come from.’’ Furthermore, Perri
expressed additional comments related to teacher education:
Diversity is an area that needs so much attention. While our teacher education has addressed it, I truly
believe that we have only skimmed the surface and that so much more is needed to really understand it
and how it affects our educational system, students, and schools. Actually, this class has probably
addressed it more so than any other one that I have taken here (which has been great). (Peri, Final BC
Reflections, April 15)
As a result of being ‘‘forced’’ to consider diversity and science instruction as compatible in framing
science teaching, many of the PSTs were able to broaden their definition of diversity and see the importance of
recognizing various aspects of diversity in science education. For example, Sonja revealed that the definition
of diversity went beyond ‘‘the color of your skin or your ethnicity’’ and that ‘‘in addition to these visible
differences, there are cultural, social, economic, gender, academic, linguistic, and familial factors that are
extremely significant when taking diversity into account’’ (Final BC Reflections, April 15). Once Sonja
‘‘recognized all of these elements of diversity, [she] became much more in tune with the composition of the
classroom, and more importantly the structure of society.’’ Therefore, her view of diversity extended beyond
ethnicity and the classroom to larger sociocultural issues that impacted the classroom. She ended her final
book club reflection acknowledging that ‘‘by not reflecting on these additional learning environments, we are
not making science, its concepts, and teachings accessible to all.’’
Finally, those who participated in the book club meetings gained insights about issues of diversity and
teaching science to diverse learners. They recognized diversity in the classroom as a ‘‘collection of valuable
experiences that are all relevant and meaningful in science’’ (BC #2, Group #5, March 9). Some of the PSTs
admitted that they were ‘‘forced’’ to respond to diversity in science classrooms, predominantly from the
position of curriculum change, while others were forced to consider broader implications of teaching for
diversity in science education.
Theme Four: Reflection—Developing Critical, Reflective Science Teachers
The book club structure and theoretical foundation were significant in helping the PSTs to develop a
critical, reflective stance toward science curriculum, views of race and ethnicity, and even their classmates’
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views along these same topics. Thus, Reflection was essential in expanding the PSTs’ views of science and
diversity. For instance, the critical stance was enhanced as members within groups and during whole class
discussions questioned their role as science teachers. They became more open to issues of diversity, yet they
confronted their own biases about curriculum and assessment. Though one group recognized how their own
cultural understandings influenced science curriculum and teaching, members were critical of the hidden
curriculum:
Is diversity just about race and the color of your skin? Based on our experiences, we all share similar
feelings about what issues are being hidden in the curriculum, such as issues of sexuality and gender.
These are very important issues that tend to be pushed under the rug. (BC #3, Group #6, March 30)
Similarly, Len questioned an evaluation system developed by the mainstream teachers in the text that
was based on skin color and differences in social and academic behaviors between Blacks and Whites. He
reflected on his own students: ‘‘I have to think critically about why my students behaved differently. Their
skin colors should not be accounted for their behaviors. The book shows me that I need to explore further than
their skin colors, their background experience, communities, families, values, traditions, etc.’’ (Len, Final BC
Reflections, April 15).
Eliza’s critical stance was aimed at curriculum planning, teacher education, and members of her BC
group. Like Peri previously, Eliza felt that more needed to be done in teacher education and professional
development to help teachers learn about multiculturalism:
By participating in the class discussions, I realized that many students studying elementary education
do not realize the importance of multicultural education within the school curricula . . . After reading
this book, I started to think critically about curriculum development and how such affects students, not
only now, but for years to follow. A genuine interest in curriculum development has emerged . . .why
do textbooks still focus on questions found right in the text; why is it that, outside of teacher prep
programs such as ours, I rarely hear of teacher training on how to prepare students to think and ask
questions as ‘scientists’? (Eliza, Final BC Reflections, April 15, 2005)
For some of the PSTs, they were also critical of their teaching practices and less judgmental of their
students. For example, Franda, rather than blaming her students when they did not understand science
content, looked more critically at her teaching practices and the curriculum after participating in the book
club:
The book club reiterated how crucial it is as a teacher to be creative and meet your students’ needs.
I now see a student ‘‘not getting it’’ as a product of my teaching as opposed to a product of his/her
intelligence. I am more critical than ever of the curriculum I teach, and I approach my lessons now
with a different attitude. . . . I teach the science material I’m supposed to teach in many different ways
so that I can reach all of my diverse students, and I understand how critical it is to relate scientific
concepts to a student’s everyday life. (Franda, Final BC Reflections, April 15, 2005)
Not revealing, challenging, and reflecting on negative assumptions and biases about diversity or learners
can potentially impact science teaching in a negative way. For Gretal, this meant that she had to ‘‘critically
examine’’ her own actions to ‘‘expose any stereotypes that may not be conducive to student learning’’ and not
impose her values, either ‘‘consciously or unconsciously’’ on her students (Gretal, Final BC Reflections,
April 15).
In sum, as the PSTs engaged in Individual, Collaborative, and Collective discussions and
reflections over the semester, they became more reflective and critical of their own practices, their
education, and their peers. This was especially true for the PSTs who were student teaching, like Len,
Gretal and Franda. They broadened their definitions of diversity and questioned taken-for-granted
understandings of diversity and science teaching, especially in regards to science curriculum and assessment.
From whole class discussions, all the groups considered larger social, political, institutional, and educational
factors for teaching and their role within these systems; however, it was the individual reflection and
CONFRONTING ASSUMPTIONS THROUGH BOOK CLUB 1053
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their personal role as science teachers that caused them to want to effect change within themselves and
their classrooms.
Theme Five: Reformation—Gaining Deeper Understandings and Changing Beliefs
Along with their final group presentations, each group submitted a final book club reflection paper at the
end of the semester. This final reflection summarized Individual, Collaborative, and Collective learning from
the semester long book club. Although some of their learning has already been presented in the four themes
above, a comparative analysis of the final group reflection papers revealed deeper understandings and
changes in beliefs about teaching science to diverse learners. For example, the book club was a positive
experience for everyone, and the PSTs expressed the importance of understanding issues of diversity and how
critical it was in science education. Additionally, one group discussed what they learned about their own
identities as teachers and the necessity to question and ‘‘confront their own upbringing’’ and ‘‘to be conscious
of how it may manifest itself during an academic year’’ (Final BC Group Reflections, Group #4, May 4). This
group continued to reflect on teacher identity and diversity:
Having a class with diverse backgrounds and cultures would be moot if a teacher fails to acknowledge
herself/himself for what attitudes and opinions stem from their own cultures. Before stepping foot into
a classroom, a teacher must challenge herself to stop and face whatever facets of their own belief
systems that they may harbor and that will negatively affect their teaching. Specifically in the science
content area, if a teacher has a set belief system about how science should be taught that may not meet
the needs of her students, she will fail to be an effective teacher and subsequently adversely affect
students’ development and learning. Teaching is not just about facing the ‘diversity’ in one’s
classroom; it’s also about facing the ‘diversity’ in oneself. (Final BC Group Reflections, Group #4,
May 4)
For Group #3, they highlighted three broad themes that emerged from their BC meeting notes: ‘‘the
value and challenge of a diverse class setting, the impact of community and culture in the classroom, and the
place for diversity in curriculum development.’’ These three points matched themes generated from this
study. One member of that group shared the following:
Our book club helped to shed light on my flawed, and almost, dismissive approach to this book, and
how this could be incredibly detrimental in the classroom. Accordingly, overtime, I realized how
cognizant I need to be of my existing biases and sensitive to the often subconscious effect of my
ethnocentricity. Stereotypes are easy; just as I needed to focus to find the real value and meaning in the
text, I could find constructive insight and realize a mutually beneficial experience/interaction from a
deliberate effort to understand my students and their backgrounds. (Final BC Group Reflections,
Group #3, May 4)
Gaining a deeper understanding of issues of diversity was a huge part of the discussions throughout
the semester. Thus, one group acknowledged that ‘‘diversity [makes] a huge impact on a classroom
atmosphere and it also plays a major role in the way children will behave’’ (Final BC Group Reflections,
Group #5, May 4). The group admitted that the challenge of diversity in the science classroom meant that
the teacher had to see diversity as a ‘‘benefit in the classroom, rather than trying to force all students to
assimilate into a classroom culture that might be very foreign to them.’’ Consequently, the teacher should
‘‘allow students to take ownership over their education and make meaningful connections that will remain
with them.’’
As a pedagogical strategy, the book club was valuable in effecting change and enhancing teacher
learning in a science methods course along three areas: Individual, Collaborative, and Collective learning.
For example, Uma commented, ‘‘Discussing the book with my group members helped to reinforce what I
took from the readings myself’’ (Final BC Reflections, April 15); Blair remarked, ‘‘If I didn’t work in book
club, I do not think I would have learned as much as I did’’ (Final BC Reflections, April 15); and Group #6
commented, ‘‘Perhaps the most salient message we received from reading Ways with Words was the need for
understanding where your students come from and their culturally influenced ways of communicating and
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learning, in order to create meaningful science lessons that resonate with students’’ (Final BC Group
Reflections, Group #6, May 4).
To summarize, the PSTs discussed their ideas and confirmed the importance of paying attention to issues
of diversity in science teaching. They examined how their initial assumptions and beliefs about science and
issues of diversity and equity changed over the semester from participating in the book club. For example,
they gained a deeper or more ‘‘expanded’’ view of diversity and science education, and they acknowledged
their roles as the teacher: ‘‘all children can bring different resources to the table; what can we bring out of
them?’’ (BC #1, Group #2, February 16). As a consequence, the book club—its structure and theoretical
foundation which promoted Individual, Collaborative, and Collective learning—proved to be successful in
forcing the PSTs to reveal ideological beliefs and assumptions about issues of diversity in science, to reflect
on their role as teachers, and finally to gain a deeper understanding, awareness, and sensitivity about issues of
diversity in science education.
Discussion and Implications
Briefly, the findings from this study emphasize Individual, Collaborative, and Collective learning from
the implementation of the book club with PSTs in an elementary science methods course. The study discusses
teacher learning as well as the structure and theoretical foundation of the book club as a pedagogical strategy
for the preparation of urban elementary science teachers. The findings focus on five themes: (a) Relevancy,
using a multicultural text in a science methods course; (b) Revelation, revealing assumptions and biases about
issues of diversity and teaching science; (c) Responsiveness, forcing a response to issues of diversity in
science education; (d) Reflection, developing critical and reflective science teachers; and (e) Reformation,
gaining a deeper understanding of diversity by changing ideological beliefs. These five themes suggest that
the overall structure and theoretical foundation of the book club promotes teacher learning about complex
issues in urban science education and issues of diversity and equity. For example, the book club combines
multiple theoretical perspectives (i.e., the principle of ideology, critical pedagogy, critical reflective inquiry,
multicultural education, and issues of diversity) that challenges deficit models of thinking and teaching, and
at the same time, establishes a purpose for educating critically reflective teachers to improve science
education in urban schools. After reading a multicultural text, participating in school-based experiences (i.e.,
observations microteaching and student teaching), and reflecting on course assignments, the PSTs in this
study demonstrate a change in beliefs on multiple levels, such as science, curriculum, teaching, and diverse
learners. The discussion below focuses on three specific points that connect the findings generated from the
study. These points emphasize the relevancy of pedagogical strategies to reveal beliefs, the use of multiple
theoretical perspectives in teacher education, and the implementation of the book club in the preparation of
science teachers for diverse urban classrooms.
Relevancy of Pedagogical Strategies to Reveal Ideological Beliefs
First, many approaches to multicultural education are used in teacher education. They aim to prepare
teachers to ‘‘acquire the knowledge, skills, attitudes, and dispositions to work effectively with a diverse
student population’’ (Melnick & Zeichner, 1998, p. 88), yet they fall short in promoting change in
perspectives regarding diversity and subject matter. Accordingly, this study introduces book club in a science
methods course. The book club encourages intimate dialogue on a number of broad topics where PSTs reveal
and discuss their initial skepticism of the book club selection and the ability of the text to educate them about
science and diversity. They view diversity through hegemonic eyes—from mainstream, privileged, and
dominant perspectives that reveal the principle of ideology at work (Darder et al., 2003). Although, there are
PSTs not from mainstream cultures (Table 1), their views of diversity are at times similar to dominant
perspectives of teaching and learning such that the class collectively share an unawareness—a
‘‘dysconsciousness’’ or ‘‘uncritical habit of mind’’—that accepts the existing order of things as given
(King, 1994, p. 338). As a result, they do not see the relevancy of a multicultural text in a science methods
course; nor do they consider issues of diversity within their preparation as elementary science teachers. This is
significant as multiculturalism is viewed initially as irrelevant to science and their preparation as urban
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science teachers. Therefore, the book club challenges dominant discourses in science teacher education for
what is relevant and appropriate to learn in an elementary science methods course.
Similarly, the PSTs miss the important connection between home, language, family, community, and
culture in learning science. Their initial beliefs regarding issues of diversity, science, and teacher education
speak precisely to the importance of presenting multicultural perspectives and curriculum, alternative texts,
and critical approaches in science education. Essentially, what the PSTs perceive as non-relevant knowledge
for science teacher education ‘‘forces’’ them to consider learning in novel ways as they explore and respond to
issues of diversity in relationship to science while participating in classroom discussions. As the semester
advances, their ideological beliefs about science teaching and diverse learners are challenged and
consequently changed. Without challenging their beliefs, PSTs are likely to maintain their old ways of
thinking (Feiman-Nemser & Buchmann, 1986) and continue learning in ways that do not challenge their
thinking, thus perpetuating practices that marginalize students in science, while also hindering their
professional growth as teachers. This discovery therefore has strong implications for teaching students of
color, teaching science in diverse urban classrooms, and teacher education.
An increasingly higher number of teachers of middle-class, White backgrounds are teaching diverse
student populations in schools (Hodgkinson, 2002). Consequently, PSTs need multiple opportunities to
reflect critically on expectations they hold about learners who are different from themselves. The critical
discussions within Collaborative and Collective groups impact their thinking such that they develop a critical
stance toward self and their views of language, class, race and ethnicity, science curriculum, assessment, and
even their classmates’ views among these topics as they engage in the book club discussions. This critical,
reflective discourse is necessary for revealing their assumptions and gaining a deeper understanding of
diversity, and for broadening their perspectives in the development and application of new knowledge. They
eventually view issues of diversity as highly relevant in their preparation as science teachers and see it as
appropriate in teaching science.
Similarly, using a multicultural text in science teacher education provides an authentic context for
learning about issues of diversity in science and stimulates critical discourses about science education in
urban classrooms. Surprisingly, in the last section of Ways with Words, Heath (1983) describes science
teaching and learning and offers several examples of culturally relevant science teaching. Finally, the PSTs
are convinced of the Relevancy of the text as ‘‘ripe’’ for learning about science and diversity and ‘‘a great
selection’’ that is ‘‘appropriate for teacher preparation.’’ To educate PSTs well, we need multiple perspectives
that consider non-dominant paradigms, such as critical and multicultural perspectives in science education
that will have a liberating effect on the ways in which teachers think about issues of diversity and teach science
in urban classrooms. This transformative, liberating teacher education curriculum facilitates knowledge and
reflection, which is grounded within a strong structure and theoretical foundation that facilitates this kind of
learning.
Relevancy of Structure and Theoretical Perspectives in Teacher Education
Second, the overall structure and theoretical foundation of the book club create an environment for
discussing issues pertinent to science teaching in diverse urban classrooms. The PSTs over the semester
engage in a continuous cycle of Individual, Collaborative, and Collective learning as well as critical and
reflective thinking about issues that are rarely discussed in science methods yet are relevant to teaching
elementary science, especially in urban classrooms. Specifically, the Individual, Collaborative, and
Collective learning—accomplished through, individual reading, small and large group discussion, and
written reflections—provide a forum for transformative learning, change in beliefs, and teacher professional
growth. Mayher (1990) states that, ‘‘While it is undoubtedly the case that all of us do learn as individuals, we
usually do our best learning in a community of learners which features collaboration’’ (p. 58). Likewise,
Banks (1993) argues that ‘‘knowledge that people create is heavily influenced by their interpretations of their
experiences and their positions within particular social, economic, and political systems and structures of a
society’’ (p. 5). To facilitate the learning process, all of the book club notes are returned to the PSTs at the
end of the semester, giving them access to Individual, Collaborative, and Collective thinking over time. This
‘‘tri-partite nature of present time’’ (Conway, 2001, p. 91), where they learn from the past, think in the present,
and plan for the future, and the structure of the book club encourage critical reflective thinking and teacher
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learning within these three contexts of time. Therefore, the PSTs are given several opportunities to see the
progression of their thinking, and to challenge, confront, and develop new perspectives as they consider their
ideas alongside those of others and within the context of urban classrooms. They pay particular attention to
how dominant ideology, or ‘‘patterns of beliefs and values shared by the majority of individuals’’ (McLaren,
2003, p. 81), and even their own beliefs and values impact student learning in science. Although the book club
discussions ‘‘sparked discourse’’ and a few members state some tension within group meetings, the PSTs are
able to reassess issues that are brought to the forefront within the structure of the book club.
In terms of the theoretical perspectives used in this study as a basis for science teacher education—the
principle of ideology, critical pedagogy, critical reflective inquiry, multicultural education, and issues of
diversity and equity—they mutually support teacher learning in ways that foster the kinds of knowledge,
attitudes, and beliefs needed to teach in diverse settings. The current study specifically capitalizes on the
structure and theoretical foundation of the book club to support the preparation of science teachers for urban
classrooms, while previous research reports the learning that has taken place from this strategy (Author,
2008a). Therefore, I argue that teacher preparation in science requires multiple perspectives that are
theoretically connected allowing for a unique approach in order to address more deeply those issues pertinent
to urban science education. Concurrently, science teacher education must engage in critical, collaborative,
and collective discussions about the role of the science teacher within larger sociocultural factors that
influence the education of students who are traditionally marginalized from science. However, having a
critical yet safe space to share these ideas must be nurtured in courses aimed at preparing teachers to work
with diverse student populations.
Book Club in Science Teacher Education and Urban Education
Third, the findings from the current study support previous work on teacher learning from book clubs
and research aimed at addressing issues of equity in urban education. For example, Smith (2000) states that
‘‘when adults talked about why they valued their book club discussions, three themes emerged: the social
aspect, the equality among club members, and the spirit of cooperation that infused the clubs’’ (p. 30). Smith
continues to say that ‘‘instructional strategies suggested by these themes may help teachers challenge the
discourse patterns that characterize literature discussion in schools’’ (p. 30). Thus, Smiths’ findings speak to
the value of implementing discourse strategies for teacher learning. Similarly, the book club as a pedagogical
strategy for teacher learning about issues of diversity and equity in science is reproducible. For example,
Gunckel (2006) implemented the book club within her elementary science methods course. Her aim was to
‘‘to push PSTs to think about how their own ways of using language might be different from their students’
ways of using language; to help PSTs recognize students’ sociocultural backgrounds as potential intellectual
resources, rather than deficits; and to provide an image of how a teacher can take advantage of students’
sociocultural backgrounds to teach science (or any subject matter)’’ (p. 1). Gunckel reports that from ‘‘in-
depth’’discussions, the PSTs were able to modify their own teaching experiences, view students’ experiences
as resources and not deficits, and recognize the importance of students’ lived experiences.
With the success of the book club as a strategy to effect change and to promote teacher learning about
diversity in science education, there are still limitations. A question to consider is the long term impact of the
book club on PSTs’ practices in science and the question of resistance (Rodriguez, 1998, 2001) and teacher
learning over time (Bianchini & Cavazos, 2007). Hence, Becker (1991) states ‘‘the way that teachers teach is
a product of their own schooling, training, and experiences as teachers’’ (p. 8). Therefore, follow-up
classroom observations and interviews with early career elementary teachers (i.e., former students of the
science methods course) are underway. This is an important next step as researchers question the impact of
teacher education on future teaching practice and the sustainability of learning from preservice to inservice
(Darling-Hammond, 2000). However, I maintain that the structure and theoretical foundation of the book club
offer a promising pedagogical strategy for promoting the kinds of learning needed in order to prepare urban
science teachers for increasingly diverse classrooms.
By making diversity related issues real, relevant and explicit, science educators must model
appropriately the talk and walk—the conversation and knowledge, and the actions and skills—necessary for
changing the ways in which we critically prepare and educate teachers who will serve students from diverse
cultural, linguistic, social, and educational backgrounds. Within a larger framework for research that
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emphasizes theoretical perspectives and methods aimed at improving the science education of students of
color and urban youth, the findings from the current study contribute to continuing conversations about equity
in science education with pedagogical implications for teachers of diverse urban students. For example,
researchers offer findings regarding increasing African American students’ achievement in science in an
urban middle school from a Black Cultural ethos framework (Parsons, 2008); implementing a professional
development intervention to improve science and literacy achievement for English Language Learners in
urban elementary schools (Lee et al., 2008); and incorporating ‘‘funds of knowledge’’ into the learning
environments of high-poverty urban middle school youth for a sustained interest in science (Basu &
Calabrese Barton, 2007). While these studies do not specifically address PSTeducation or the use of the book
club, they, along with the findings of the current study, address a larger issue regarding equity in science for
diverse learners within the context of urban education and the ways in which teachers use their knowledge of
diversity and equity to promote meaningful science learning for all. In many ways, the collective findings of
previous research address the ‘‘science achievement dilemma’’ (Parsons, 2008, p. 666) of students
traditionally marginalized from science at differing levels of engagement. These research findings explain
methods that have been successful in improving the learning experiences of urban students that subsequently
connects to and raises a key concern for the preparation of preservice science teachers for diverse urban
classrooms. At the level of teacher preparation, this may constitute reading multicultural literature in a
science methods course, being exposed to multiple perspectives across contexts, and providing space within
the curriculum to confront assumptions and beliefs through intimate discourses about issues teachers will
encounter in urban schools. From earlier research, it means that science education for urban youth has to be
empowering and transformative (Basu & Calabrese Barton, 2007). As a science education community, this
approach to teaching is essential because ‘‘no real political struggle can be waged by one lone voice in the
wilderness’’ (Darder et al., 2003, p. 20). The multiple voices of teacher education, professional development,
and student must be engaged. Thus, educators must deem this approach to be highly crucial in the preparation
of teachers for our increasingly diverse urban schools. Our efforts must be thoughtful and deliberate, critical
and reflective, immediate and pervasive. Accordingly, the book club in an elementary science methods course
holds promise as an effective approach that supports and builds upon the research and conversations of
appropriate methods to address the issues we face as science educators, namely to increase the achievement of
students of color, to provide meaning science experiences for students in urban settings, and to create
intervention strategies for the professional development of urban teachers (Basu & Calabrese Barton, 2007;
Lee et al., 2008; Parsons, 2008).
Conclusion
If we are serious about preparing and educating future teachers of science for increasingly diverse
classrooms, then we have to develop strategies and experiences that ‘‘force’’ PSTs to change taken-for-
granted notions about science, issues of diversity and equity, and teacher education, to think reflectively and
critically about their assumptions, and to visualize science teaching through multicultural perspectives. For
that reason, Beyer (2001) affirms that in preparing PSTs ‘‘novel ways of seeing and thinking about teaching,
schooling, and society’’ should be done (p. 152). The structure and theoretical foundation of the book club
promotes the kinds of change in beliefs, multicultural awareness, and transformative learning that educators
should encourage in science teacher education. Therefore, as I enact practices to promote a better
understanding of issues of diversity and equity in science teacher education, I also risk making diversity ‘‘too
diverse to handle’’ (Moore, 2005). Teaching for diversity is indeed a complicated and challenging endeavor,
yet it is vital to the education of every child, and the professional development of every teacher.
Notes
1The capitalized ‘‘Book Club’’ refers to the specific pedagogical strategy, that is, the structure and
theoretical foundation, used in this study; lower case ‘‘book club’’ refers to the generalized literature on
book clubs.2In this 9-year ethnographic study, Shirley Brice Heath narrates the story of three culturally
different communities—Trackton, Roadville and the townspeople—located in the Piedmont Carolinas
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in the desegregated south, 1969–1978. Roadville is a white-working class community of mill workers;
Trackton is a black working-class community with a history of older generations of farming workers and
recent generations of mill workers. The third community is composed of mainstream Black and White
educated people. Using the mainstream teachers as ethnographers, their goal was to find ways to
communicate more effectively with children in school and adults in the two communities.3The book club was one assignment within the science methods course. Other assignments were
course readings and discussions; interviewing a child about his/her science ideas; conducting classroom
observations; making observations of science in the city; and planning and teaching a science lesson in
an urban elementary classroom. All the PSTs agreed to participate in the study by signing consent forms
and then submitting course assignments, which included individual and collaborative reflective papers,
electronically. Most of the PSTs submitted their assignments within 1 week after the course. Human
Subjects approval was granted in order to analyze collected data and interview PSTs after submission of
final grades.
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Appendix 1Initial Student Information Survey
Teaching Questions
Initial Diversity Survey
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Diversity Questions
Appendix 2Book Club Questions/Discussion Prompts
The purpose of this assignment is for you to read and discuss how important your role of the teacher is in
teaching students who are culturally, linguistically, and academically different from you, and how these
differences are influential in the teaching and learning of science. Discuss relevant issues related to
understanding students and helping them to be successful in learning science. Make connections to your
current observations and teaching of students.
Choose a facilitator typist for your group discussion. This person will direct the conversation and type
notes for the group on key points, topics of discussion, ideas, and questions that arose within your group. At
the end of the discussion, we will have a whole class debriefing session. Save your group’s notes and submit to
the professor’s email address, portable thumb drive, or to the course website Drop Box. Below are guiding
questions for your discussion:
Open a new word document. Type your group members’ names at top of the page. Type just the number
of the question and the parenthetical phrase and then begin your notes.
Book Club Meeting #1
Heath (pp. 1–112)
(1) (Personal Reactions) What were your personal reactions to this first section (pp. 1–112)? What
issues seemed to be evident in the first section of the Book?
(2) (Personal Connections) What connections can you make between the message(s) of the Book,
your current/past teaching experiences or interactions with children, and the children/students
Heath discusses in the Book?
(3) (Communities and Skills) What are similar and different characteristics that both Trackton and
Roadville parents share concerning their children’s education? What kinds of skills do you think
children from both communities have learned from home that can be utilized in the science
classroom setting?
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(4) (Language) How critical is language to learning? How is language used in the two communities?
(5) (Science and Communities) Though Heath speaks specifically about the home environment as
influential in students’ interactions in their communities, what arguments can you make for the
importance of learning science and providing meaningful science activities based upon students’
home experiences?
(6) (Group Personal Reflections) What did you learn about yourself as a (science) teacher from
reading and participating in this discussion? What did you learn from your group members?
Book Club Meeting & Discussion #2
Heath (pp. 113–262)
(1) (Language and Science) Read pp. 127–128, first full paragraph on p. 127 to the first paragraph on
p. 128, ‘‘Adult . . . alternative term’’—Discuss implications for talk and language as ‘‘right.’’
Does science have a ‘‘right’’ way? How might this impact the teaching and learning of science in
your present and future classrooms?
(2) (Role of Teacher) Both Trackton and Roadville children ‘‘have learned their community’s ways
of using language to get along with the people and to accomplish their social goals. They have
learned to use language to acquire the knowledge their community has judged they should know
at their age, and they have learned appropriate ways of expressing that knowledge’’ (p. 145). As a
science teacher what is your role or how do you teach children science, which is often so
different from their community’s ways of knowing?
(3) (Students’ Strengths) What strengths do students (Trackton and Roadville, and the students in
your placements) have that seem to be ‘‘untapped’’ in the science classroom? What do students
bring to the classroom that teachers are not necessarily using to their students’ advantage in the
classroom, and the science classroom specifically?
(4) (Mainstream Values) Did your ‘‘mood’’ change when the ‘‘townspeople’’ were introduced into
the story? Why or why not? Discuss the last sentence on p. 262, ‘‘For children of Trackton and
Roadville . . . townspeople’s ways . . . are strange.’’ Do you think that school for your students and
ways of doing science are strange to them? Discuss.
(5) (Group Personal Reflections) What did you learn about yourself as a teacher from reading and
participating in this discussion? What did you learn from your group members?
Book Club Meeting & Discussion #3
Heath (pp. 265–376)
(1) (Language, Power, and Science)—‘‘. . . language is power . . . needing to learn to read, write, and
speak . . . has something to do with moving them up and out . . .’’ (p. 265). Discuss this quote in
terms of your students’ need for language in the science classroom. What is the power of language
in the science classroom? How do you help students to acquire this power/this language?
(2) (Dominant Discourses)—For those who have taught, either in a real elementary classroom or
among your peers, how consistent or inconsistent were you in ‘‘judging your students’ habits by
the norms of the interactions of the townspeople/mainstream’’ (p. 266), or even by your own
habits? Did your habits and those of your students become clearer as you taught and assessed
your students? Did you have to reassess what was considered success and failure in your
students’ learning and in your teaching?
(3) (Culturally Relevant Teaching)—I would consider Mrs. Gardner (pp. 286–289) to be a culturally
responsive teacher and sensitive to issues of diversity. What specific things can you do or what
have you done with your students that could be considered culturally relevant teaching? Give
specific examples from your experiences. What do you hope to do as a culturally responsive
teacher as you prepare for microteaching?
(4) (School and Cultural Connections)—Heath talks about the differences between stories in school
‘‘storytelling’’ and at home ‘‘tellin’-a-story’’ (p. 295). How might science at home and science at
school use different conventions and at the same time be appropriate at school but not at home, or
vice versa? How might we add ‘‘science and scientific understandings’’ to the things children do
at home and bring to school? (p. 299)
CONFRONTING ASSUMPTIONS THROUGH BOOK CLUB 1065
Journal of Research in Science Teaching
(5) (Inquiry Teaching)—What is scientific literacy? How do you know if students have it? How can
inquiry be used to build students’ skill in learning science and gaining scientific literacy?
(numbered points on p. 326)
Book Club Meeting & Discussion #4 (Outside of Class)
The final book club reflection paper and presentation are completely up to each group to design as you
like. You are asked to respond or think about the following questions individually, but as a group, it might be
important to share your responses to help write your group reflection paper.
(1) What did you learn about yourself as a teacher from reading and participating in this discussion?
What did you learn from your group members? What do you think are the challenges set before
you as teachers of diverse students?
(2) How was the book club beneficial in helping you to think critically about curriculum
development, teaching, and about issues of diversity? How did the Book connect with you as a
science teacher and/or teacher in general?
(3) Did your ideas about curriculum, teaching, planning, and students change because of the book
club? In what specific ways? What new ideas have you developed about issues of diversity and
teaching science?
(4) In what ways do you see yourself as an agent of change concerning issues of diversity? What are
worries and concerns you have around diversity and curriculum planning/development?
Appendix 3Final Student Information Survey
Diversity
(1) Define diversity.
(2) If I were to visit your classroom during your first year as an elementary teacher, what would I see
in your science classroom and science teaching that there was some influence of diversity in your
science teaching?
(3) How can we assess what students know and understand in science?
(4) What have you learned this semester that has contributed most significantly to your thinking
about teaching science in an urban elementary setting? Give specific example(s) or
assignments(s).
(5) Do you see yourself as a science teacher right now, or identify with being a science teacher? Yes/
No. Explain why/why not.
(6) What are you still curious or unsure about teaching elementary science and teaching diverse
students?
Book Club
(1) What did you learn about yourself as a teacher from reading and participating in these book club
discussions? What did you learn from your group members?
(2) What were some of your biases, assumptions, and stereotypes of Trackton and Roadville
students, and diverse students in general, that came out from interacting in the book club? How
did your views change over the course of the class about issues of diversity in teaching science?
(3) How was the book club beneficial in helping you to think critically about curriculum
development, teaching science, diverse students, assessing students, and issues of diversity in
general? What new ideas have you developed about issues of diversity and teaching science?
(4) How did the Book connect with you as a science teacher and/or teacher in general? What was
relevant for you as a teacher?
(5) Do you see yourself as an agent of change? In what ways do you see yourself as an agent of change
concerning issues of diversity and teaching elementary science? What are worries and concerns
you have around diversity, curriculum planning (development), assessment, and science teaching?
(6) What are worries and concerns you have around diversity, curriculum planning (development),
assessment, and science teaching?
1066 MENSAH
Journal of Research in Science Teaching