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How has the Lisbon Treaty changed state sovereignty in the EU?
Konstantinos Athanasiadis
PhD Programme PT/PS
LUISS Guido Carli University
Word count: 6.144
Abstract
The EU is often portrayed as a unique experiment in the transformation of state
sovereignty. Jean Monnet was convinced that a super-state could be established in
order to eradicate war and violence once and for all from the European continent.
Since the Treaties of Paris and Rome, the EU has progressed significantly marching
towards federalisation. This is most evidently crystallised in the process of
constitutionalisation and the Europeanisation of the Member State’s legal order.
Nevertheless, state sovereignty conceived as both legal and political, remains the rule
of the day as enshrined in the principle of conferral. The Lisbon Treaty, whilst
emerging out of the failed Constitutional Treaty, did not manage, to change a lot to
the direction of supranationalisation but it did provide the institutional tools for it.
The EU remains a partially federal entity without a coercive capacity, and where the
locus of sovereignty is still embedded in the state.
Introduction
“This sovereignty [peoples’] today is completely destroyed, because the European
Union has deprived us of territorial sovereignty, economic sovereignty, fiscal
sovereignty, and legislative sovereignty” (The Voice of Russia 2014).
In an interview to the Voice of Russia, Marine Le Pen, leader of the extreme right
French party, Front National, seizes the opportunity to burst against the EU.
Undoubtedly, her words appeal to Eurosceptics across Europe that espouse the same
anti-integrationist discourse against what they perceive as a violation of national
sovereignty.
These criticisms were heightened dramatically during the period of the sovereign debt
and the European banking sector crises. Anti-popular austerity measures and spending
cuts in the countries of the European periphery on the one hand, and contributions of
the European taxpayers for the sake of European solidarity on the other, nurtured a
spirit of disillusionment, where populist forces found a fertile ground to endorse anti-
European agendas.
Controversies surrounding the concept of sovereignty became more acute in the post-
Lisbon era as the latter found itself between the hard and rock place of growing Euro-
scepticism and further European integration. The words of Marine Le Pen reveal in a
sense the absurd, Protean, and intangible character of sovereignty. In the quotation
mentioned above, sovereignty looms large as a non-unitary concept; it is territorial,
economic, fiscal and legislative at the same time.
Interestingly, Le Pen’s discourse reflects -albeit in a populist and simplistic manner-,
the multifaceted physiognomy of European integration. The EU project is not limited
solely to fiscal control and monetary policies. Its aspects vary considerably to
embrace policies that pertain to education, foreign policy or roaming charges across
the Union.
Moreover, the discourse employed by Le Pen echoes the thorny trajectory of
negotiations and compomises that culminated into the formulation of the Lisbon
Treaty. It is against the background of the failed Constitutional Treaty that the Lisbon
Treaty unfolded as an effort to alleviate fears of an over-expanding supra-national EU
that encroaches more upon national sovereignty. Therefore, the Lisbon Treaty could
be depicted as a conundrum that forwards the process of constitutionalisation, whilst
entrenching squarely national sovereignty in its provisions.
This paper will argue that the Lisbon Treaty did not markedly alter the content of
sovereignty in the EU: yet it offered the necessary tools for further federalisation,
whilst highlighting the contradictions embedded in the project. Thus, the paper will
first question the concept of sovereignty. It will then proceed by exploring the
distinctive content of sovereignty within the EC/EU framework. It will conclude that
the Lisbon Treaty did not change much in the foundations of national sovereignty but
it created a fertile ground for further federalisation.
The concept of sovereignty
The substance of sovereignty is quintessentially puzzling. This is partially owed to the
fact that its procedural and definitional ramifications embrace both the internal but
also the external sphere. Thus, its implications are echoed in different fields of study
such as political science, international relations, law and economics.
Moreover, sovereignty remains a highly disputed but greatly sought quality by states
since it implies an array of rights and duties within the international society.
Significantly, it acts as a form of validation: an entity is admitted into the ‘exclusive
club’ of the most successful form of political organisation that is the Nation-State.
Nation-State and sovereignty unfolded as intrinsically intertwined expressing in the
most vivid fashion the birth of modernity.
Historically, sovereignty traces its roots to medieval Europe which was defined by a
plethora of feudal kingdoms, city-states and principalities whose authority frequently
overlapped. The notion of medievalism (Bull 1977) captures exactly this complicated
grid of overlapping and interlocking authorities. As Robert Jackson argues,
sovereignty “is an expedient idea worked out by kings and other rulers, and their
representatives and agents, in response to the novel circumstances of the sixteenth-
and seventeenth- century Europe…The rulers of early modern Europe initially came
up with the idea in their repudiation of the overarching authority of the pope, who was
then theocratic head of Latin Christendom. Their successful assertion of sovereignty
was a way of escape from papal authority, an act of secession. They also asserted their
sovereign authority in relation to rival authorities within their claimed jurisdictions
and in relation to their subjects (2007, p. xi).
Hence, the expression cujus regio eius religio, came to signify the beginning of a new
era, that of sovereign statehood. The Peace Treaty of Westphalia (1648) marked the
end of medievalism and the transition to new forms of organisation based on
exclusion, where the sovereign be he the king or the prince would rule freely over its
subjects without external interference. This would remain so until the end of the Cold
war, the intensification of global transactions and the expansion of human rights as
standard of civilisation (Donnelly 1998) that would erode the inviolability of the
borders through trade, democracy promotion and external intervention. Nevertheless,
sovereignty “is still recognizably the same basic idea that it was in the sixteenth and
seventeenth century” (Jackson 2007, p. 2) implying supremacy and authority within a
territorially delimited land.
This basic idea entails essentially two features: a legal and a political. Legality refers
to the existence of a constitution as a point of reference or as James indicates as a
token that “a government is under way” (1999, p.462). Independence as aspect of
sovereignty is strongly related to the body of laws enshrined in the constitution: first,
it separates the state from other similar units. Therefore, “a sovereign government is
usually said to be a ‘free’ government in the sense that is free from all foreign
authority and law except that to which it has consented or otherwise subjected itself:
for example, by means of a treaty” (Jackson 2007, p.10). Second, it confers
legitimacy upon the state as the incumbents govern according to the rule of law,
which is embedded in the constitution. Hence, sovereignty viewed from the aspect of
constitutional independence implies also a sense of accountability to the citizenry
Third, it explicitly states the nature and the type of the polity, no matter how this
might be interpreted and manifested into practice.
Alan James adds a fourth point in the understanding of sovereignty as constitutional
independence, which pertains to the external ramifications of constitutionalism.
Specifically, the constitution underscores the international capacity of the state to
come into terms with other exclusive territorial units and international bodies “for the
international society admits only those governed entities which are sovereign in the
sense of being constitutionally independent” (1999, p. 462).
Hence, the international society is composed by a mosaic of constitutionally based
states that partake to what Friedmann called the ‘constitutionalisation’ of the law of
nations, which started with the League of Nations and continues still within the
institutional and legal framework of the United Nations (Fassbender 2003, p. 130).
Viewed from this legalistic perspective, sovereignty under international constitutional
law implies ultimately equality in the conduct of international relations between states
but also “legal authority and autonomy” as “defined and guaranteed by the
constitution of the international community” (Ibid. p. 131).
On the other hand, sovereignty is characterised also by its deeply political nature.
Max Weber captured accurately this aspect of sovereignty by describing it as the
monopoly of legitimate use of power by the state. His student Carl Schmitt believed
that sovereignty is being better conceived in the province of exception: sovereign is
the person who holds the ultimate power to decide on the juridical order under
conditions of duress (Strong 2005, p. xx-xxi). “Sovereignty presupposes that there are
no limits on the exercise of state power at any point within a sovereign’s jurisdiction”
(Jackson 2007, p.17). Thus, the sovereign state wields the Hobbesian swords of
justice “against domestic threats” and of war “against foreign threats” (Ibid.).
In the realm of the political, sovereignty is perceived as the ultimate authority within a
polity. The sovereign, which is the central state, is able to employ coercion but also
offer public goods such as security through the enforcement of law and welfare.
Therefore, state capabilities are preponderant as factual manifestation of sovereign
statehood. According to Kenneth Waltz, the state “decides for itself how it will cope
with its internal and external problems, including whether or not to seek assistance
from others and in doing so to limit its freedom by making commitments to it” (Waltz
1979, p. 96). Thus, realists argue in favour of degrees of sovereignty which are
inherently defined by interests.
Therefore, Stephen Krasner calls sovereignty as an example of “organized
hypocrisy”: “Westphalian sovereignty has always been violated. At times rulers
adhere to conventional norms or rules because it provides them with resources and
support (both material and ideational). At other times, rulers have violated the norms,
and for the same reasons. If rulers want to stay in power and to promote the security,
material, and ideational interests of their constituents, following the conventional
practices of Westphalian and international legal sovereignty might or might not be an
optimal policy” (Krasner 1999, p. 24).
Yet this line of reasoning ignores the fact that a great number of states in the
international society lack the capacities to compromise their sovereignty according to
some kind of raison d’ être. This is evidently illustrated in the case of juridical states
or quasi-states (Jackson 1993) that emerged out of the long process of decolonisation.
Whilst juridical states are recognised as such by the other members of the society of
states thus being members of international regimes such as the UN, they fall short of
controlling their territory, enforcing the law and enacting regulations. Sovereignty
understood as authority is already compromised since its main means of articulation,
power, is hardly existent.
Despite the dearth of coercive capacity, juridical states are deemed equal due to
constitutional independence that is recognised internationally. Interestingly, juridical
states reveal clearly the legal and political nexus that constitutes sovereignty. States
such as Somalia are sovereign because they have a legal capacity, a constitution that
defines the main components of statehood that are territory, government and people.
Nevertheless, Somalia could not be used as an example of effective sovereignty since
its statehood is fragmented into mini-states that are autonomous from the central
authority, which is identified with the government. Thus, external actors, state and
non-state alike, can easily penetrate its territory without paying any costs.
Evidently then, sovereignty becomes an absolute attribute: you are sovereign or not.
You have the legal capacity to conclude agreements, have diplomatic representation,
enjoy the rights and fulfil the obligations that arise from being a sovereign state
because of precisely this quality. Alan James underlies that sovereignty is also
unitary. “Constitutional independence means that no other entity is customarily in the
position of being formally able to take decisions regarding either the internal or
external affairs of the territory in question” (1999, p. 464). But since decisions are
made, implementation is subsequently required as reflected in the empirically
manifest coercive capacity of the state. Hence, the conceptualisation of an ideal type
of sovereignty would entail the integration of both the legal and the political into a
single organic set.
Sovereignty and the European Union before Lisbon
Sovereignty was divined, as mentioned above, in Europe. The nation-state sprang out
of this concept to expand globally as the most successful product of European
modernity. Thus, sovereignty and modernity came to seal a whole era. Unsurprisingly
though, an alleged deconstruction of the Nation State commenced where it first
mushroomed: in the heart of Europe.
The European Union and its predecessors, the European Coal and Steal Community
(ECSC), the European Atomic Energy Community (EURATOM) and the European
Economic Community (EEC), hailed the beginning of a postmodern era, where
national sovereignty was to be reconciled for the sake of peace, prosperity and
democracy in a war-torn, traumatised European continent.
In due course, the European project signified the most advanced experiment of
integration and thus elimination of national sovereignty, as most expressly crystallised
in the introduction of the common currency, the free movement of people, goods and
capital and a common pan-European electoral procedure. The consolidation of those
features led many scholars to attribute to sovereignty in the EU characterisations such
as ‘mixed’ (Bellamy 2003), ‘late’ (Walker 2003), and ‘pooled’ (Williams 1990).
These definitional efforts notwithstanding, the end of national sovereignty among the
EU Member-States would be a rather premature and ambitious statement to make.
The EU progressively embraced a lot of sectors thus obtaining its own dynamic and
logic. The European legal order or as more broadly known, the acquis communitaire,
reflects this trend towards a European supra-national order, where the EU legal order
rules supreme over the national ones.
Yet, the EU remains still a deeply political project since its evolution depends on the
will of the states. Therefore, characterisations that could appositely define the entirety
of the European structure tend to be usually biased in favour of certain aspects of the
European scaffolding thus ignoring others. As Kurtulus argues “it may be claimed
that the notions of ‘pooled’, ‘shared’, or ‘joint exercise of sovereignty’ are attempts at
answering a question, that can reasonably be left to the competent treatment of a
fortune-teller” (Kurtulus 2005, p. 151).
This exaggeration manifestly depicts the difficulties of defining the essence and
substance of sovereignty within the EU. Yet a good starting point would be a
comparison with what the initiators of the ECSC and EEC had in mind, when they
embarked upon this collective endeavour.
Jean Monnet believed that “there will be no peace in Europe if the states are
reconstituted on the basis of national sovereignty…. The countries of Europe are too
small to guarantee their peoples the necessary prosperity and social development. The
European states must constitute themselves into a federation” (Talbott 2014). Finance
and commerce seemed to him the most appropriate areas to initiate the erection of a
federal entity as it was in those realms that “independence and sovereignty are most
contingent, and where interdependence is most beneficial and comes most naturally to
all parties” (Ibid.). According to Strobe Talbott, Monnet was an admirer of American
federalism as this system proved capable of countering “the depredations of the Great
Depression” (Ibid.). Thus, the ECSC should develop into a super-state with
centralised power instead of an entity that delegated powers to “subsidiary and self-
governing units” (Ibid.).
But the two leading figures of the endeavour, Konrad Adenauer and Robert Schuman
opted for a more restrained and pragmatist formulation in order to describe the
fledgling project: “By the signature of this Treaty, the participating Parties give proof
of their determination to create the first supranational institution and [to lay] the true
foundation of an organized Europe.” (Ibid.).
Since the conclusion of the Treaties of Paris (1951) and Rome (1957), the European
polity has evolved far beyond the single supra-national institution that the High
Authority incarnated. On the other hand, the EU has made steps towards the building
of a more federal structure based on supra-national institutions. Nevertheless, it fell
short of establishing a ‘United States of Europe’. Indeed, Jean –Claude Piris defines
the EU as a partially federal entity (2010 p. 331).
If, for Monnet, US federalism was the ideal type as aforementioned, then the EU
would have to develop the legal and political structures that characterise such types of
polities by addressing key asymmetries embedded in it. In this vein, integration or
federalisation in the pre-Lisbon era were characterised by advanced supra-national
procedures such as those included in the first (Community) pillar but also more
intergovernmental ones e.g. social policy, decision-making that did not menace the
core features of national sovereignty.
From a legal viewpoint, pre-Lisbon Europe lacked a constitution that would
significantly symbolise constitutional independence as token of empirical statehood.
On the other hand, a constitution would signal utterly the supremacy of the supra-
national entity but also its drive towards a federal European state. Nevertheless, as
Fabbrini notes, the absence of a formal constitution was counterbalanced by the
existence of a material constitution. “A material constitution consists of the social
practices (derived from political conventions, historical traditions or specific judiciary
regulations) recognized as the basic norms of a given society…[It] is the juridical
expression of higher-order principles (such as supremacy of Community law or direct
effect of Community law on individual citizens) established by the European Court of
Justice (ECJ) since the 1960s and recognized as such by the Member States and their
citizens” (2008, p. 459).
Thus, the constitutionalisation of the EC/EU evolved as a social fact that was
articulated partially in the ECJ’s jurisprudence. The ECJ has managed to entrench
itself as an independent institution that monitored the proper implementation of the
treaties through the doctrines of supremacy and direct effect. As Sweet (2005 p. 47)
explains, this springs out of Art. 234 of the Treaty of Rome: the ECJ acquires the right
to issue preliminary rulings on the correct interpretation of the treaties that in turn
have to be heeded by the national courts which in turn confirm[ed] the EU’s sovereign
status (Walker 2003, p.12). Thus, the constitutionalising dynamic which unraveled in
due course, engendered new centres of authority or a sort of neo-medievalism with
overlapping institutional and regulatory hubs. This heteronomy inevitably questioned
the categorical character of sovereignty as enshrined in its absolute and unitary nature.
Nevertheless, the EC/EU’s sovereign status was undermined by the interpretation
provided by national courts on the basis of this judicial order. For example, the
German Federal Constitutional Court ruled on the Treaty of Maastricht that “the
European Union and its institutions…may exercise only those powers expressly
transferred to them by the Bundestag…The Court emphasizes the sovereignty of
Germany and qualified all authority of the Union as derived from the Member States
(Wieland 1994, p. 263). Hence, the ECJ did not have the Kompetenz Kompetenz
which was preserved for the state as conferred upon the Union, which was the true
and only source of authority.
Moreover, the institutional expression of the EU’s supranational legal order was
reflected in the secondary legislation issued by the European Commission under the
rubric of regulations and directives. Both had direct applicability thus modifying the
national legal order and utterly europeanising it through the subsequent necessary
legislative amendments. Yet, the pillar structure introduced by the Treaty of
Maastricht, as subsequently modified by the Treaties of Amsterdam and Nice, created
legal disputes regarding the extent of the competencies allotted to the Commission.
The principle of subsidiarity enacted in the Treaty of Maastricht stated explicitly that
the “Community shall act within the limits of the powers conferred upon it by this
Treaty and of the objectives assigned to it therein” (Art .5 TEC 1992).
From a political point of view, the pre-Lisbon EC/EU lacked some essential features
that pertain to federal states. First, decisions were to a large extent met with
unanimity, thus constraining further constitutionalisation of the EU, whilst privileging
veto players. Second, EC/EU lacked the coercive capacity of a state in the form of an
army or a police.
Specifically, under the Treaty of Amsterdam, unanimity would be required within the
Council in the following key areas: common foreign and security policy (CFSP) (Art.
23 (1), 24, 28), police and judicial cooperation (Art. 34 (2) (a), (b) and (c), 41), social
security (Art. 137 (3), 144), economic policy (Art. 100 (1), (2)), monetary policy (Art.
105, 111 (1), free movement of worker (Art. 42). The Treaty of Nice, which amended
the Treaties of Maastricht and Rome, “was able to remove from unanimity to QMV
only 27 (and not the most important) of the 75 remaining items [that required
unanimity]” thus endorsing what Tsebelis and Yataganas call ‘policy stability’ in the
Council (2002 p. 294).
Furthermore, EU’s authority is not buttressed by coercive power as an instrument to
enforce its decisions and control its borders. Whilst Europol was founded in 1999 to
become the EU’s law enforcement agency, its mandate focuses on the support of the
Member States’ respective agencies (Europol 2014). Janice Thomson considers
policing as one of the most important functions of the state translating into the
“exclusion of other states and the extraction of coercive capabilities from domestic
actors” (1995, pp. 225-226). The EU did not have any of the aforementioned
capacities in the pre-Lisbon era. On the other hand, a burgeoning European army
established within the framework of a common defence policy depended largely on
the capabilities of the Member States whilst subsumed under the umbrella of NATO
(European Union External Action, 2014).
Hence, the EC/EU could be grasped as a polity that through increasing
constitutionalisation presented some elements of quasi-statehood. The doctrines of
primacy and direct effect of community legislation conferred upon EU institutions,
institutional autonomy and legal authority over the Member-States and its citizens.
The separation of powers and the plethora of check-and-balances endorsed were
reminiscent of federal states such as the US. Nevertheless, sovereignty perceived as
constitutional independence is compromised by the principle of conferral. Finally, the
pre-Lisbon EC/EU was not endowed with any coercive capacity on the legitimate use
of force.
Sovereignty and the Lisbon Treaty
The Lisbon Treaty (2009) also known as the Reform Treaty is the compromised
institutional outcome of the ambitious but failed Constitutional Treaty. It is against
the background and the objectives invested upon the Constitution for Europe, that the
Treaty of Lisbon acquired its final shape and content.
Specifically, the Constitutional Treaty was the wishful attempt by European elites to
offer EU citizens a point of reference in terms of an imagined unified polity against
what was remarked as lack of legitimacy, coherence and transparency. Significantly,
the Constitutional Treaty aimed at furthering European integration by enhancing
federalising tendencies of the EU project in realms such as legislative decision-
making, foreign policy and judicial cooperation. Moreover, it aspired to act as token
of a social contract between EU citizens, their governments and the EU supranational
technocracy.
The negative results in the French and the Dutch referenda led to the abrupt
termination of any expectations for such a federalising leap. Therefore, the Lisbon
Treaty emerged under the spotlight of an increasingly widespread anti-European
suspicion thus walking on a tight rope: first, to restructure the institutional
architecture of the, -until then- EC/EU, and second, to proceed by moderating any
nuances towards a European super-state.
Hence, the Lisbon Treaty encompasses important continuities but it also introduces
preponderant changes in relation to the latest Treaty, that of Nice. On the one hand,
the Lisbon Treaty preserves the supra-national dynamic developed before its coming
into fruition in certain sectors but also brings about some drawbacks. Therefore, it
establishes new opportunity windows towards further integration but at the same time
provides for loopholes that could constrain the evolution of the project. Hence,
national sovereignty perceived, as aforementioned in terms of constitutional
independence, supremacy and authority is not at stake.
On the juridical front, the doctrines of direct effect and supremacy of Community law
are preserved deepening further the process of constitutionalisation or what Pernice
coins ‘multilevel constitutionalism’ (2009, pp. 352-353). Specifically, the merging of
the three pillars under a unique structure brings the Area of Freedom, Security and
Justice (AFSJ) under the umbrella of EU law and the scrutiny of the ECJ. Hence, the
latter is henceforth competent to rule on acts dealing with the AFSJ (Craig 2010, p.
146), which as a matter of fact reflects a shift from intergovernmentalism to more
supranational realms. The de-pillarisation of the EU under the Lisbon Treaty helps to
entrench better the doctrine of supremacy in what was before juridical red lines for the
ECJ such as foreign policy and the AFSJ (Ibid. p. 150).
Yet, the Lisbon Treaty fails to elaborate on the issue of the competence-competence,
which might spark frictions in the future between the European Courts and the
national ones. This is crucial given the verdict of the German Federal Constitutional
Court, which defines the EU as “an association of sovereign states and, hence, a
secondary political area” (Schorkopf 2009, p. 1220). Hence, the Member States are
viewed as the basis of the Community law, marking continuity with the previous
juridical regime. Still, the Court’s verdict includes a ‘sovereignty list’, which dictates
concrete domains that cannot be “communitarized” such as “citizenship, the civil and
military monopoly on the use of force, revenue and expenditure including external
financing…” (Ibid. p. 1224).
In the same vein, the Lisbon Treaty reiterates in a sense the federalisng dynamic
inherent in the multi-layered stratification of the EU by confirming the validity of the
principal of conferral. Specifically, Article 5(1) and (2) TEU stipulate that “the limits
of the Union competences are governed by the principle of conferral...” whilst under
the latter principle “the Union shall act only within the limits of the competences
conferred upon the Member States in the Treaties to attain the objectives set out
therein. Competences not conferred upon the Union in the Treaties remain with the
Member States”.
Regarding the issue of competences, Craig notes that shared competence “is the
default position both formally and substantively in the Lisbon Treaty” (2010, p. 188).
Therefore, Member States pursued to retain a grip within a broad range of issues,
leaving into the exclusive competence of the Union those issue-areas pertaining to the
former Community pillar. Nevertheless, given the problem of demarcation of
competences, Member States’ volition will be determined to an extent by the legal
norms issued by the Union (Ibid.). Thus, there is indeed some ground for more EU
regulation in areas, where the Member States have not exercised their authority yet,
thus ushering to a further deepening and dissemination of European legal norms.
Yet, the principle of subsidiarity (Art. 5 (3) TEU) is maintained and supplemented by
the introduction of a new monitoring mechanism or alternatively a new layer of
authority, the national parliaments. Henceforth, national parliaments can scrutinise
EU legislation by submitting reasoned opinions on potential violations of the principle
of subsidiarity. Ultimately, this new mechanism could impede further integration on
the grounds of a national loss of sovereignty depending to a large extent on the mood
vis-à-vis EU at a given conjuncture.
In the realm of decision-making, the European conundrum tends to work in favour of
an advanced supranationalism since Qualified Majority Voting (QMV) was
significantly endorsed in areas where unanimity prevailed before within the Council.
Therefore, in about forty additional issue-areas such as judicial cooperation in
criminal matters (Art, 82 (1), (2) TFEU), police cooperation (Art. 87 (2) TFEU),
coordination of social security for migrant workers (Art. 48 TFEU), decision-making
switches henceforth to the ordinary legislative procedure (codecision with the
European Parliament)
Nevertheless, unanimity is preserved in some crucial areas within the European
Council, which are also to be found in the ‘sovereignty list’ verdict of the German
Federal Constitutional Court such as social security and social protection (Art. 153
(2), establishment of a common EU defence (Art. 42 (2)) and importantly the
flexibility clause, which enables the EU to act beyond the power of action conferred
upon it by the Treaties -if the objective pursued so requires-. (Art. 352 TFEU).
Moreover, the EU acquires a unitary legal personality, which can crucially ameliorate
its visibility and credibility in the future (Art. 47 TEU). Although the former EC could
conclude agreements with external actors in order to boost the objectives embedded in
the Community pillar, the Lisbon Treaty stipulates that agreements concluded under
the Treaties shall be “binding on the institutions of the Union and on its Member
States (Art. 216 (2) TFEU) thus expanding its scope to the intergovernmental former
second pillar of CFSP (Piris 2010, p. 88). Therefore, the EU obtains some additional
state-like qualities that refer to its capacity of coming into terms with non Member-
States and international organisations.
Thus, the EU is recognised as a legitimate actor by other members of the international
society that accept to negotiate and come into terms with it. Recognition is
significantly an essential component of sovereignty as it implies fulfilment of some
necessary conditions in order to lawfully enter into the society of states such as
constitutional independence and authority. Therefore, the legal personality of the EU
highlights its unique Janus-faced nature: it is not an international organisation but also
not a state. Its legal personality highlights the contradictory evolution of its sovereign
qualities as its freedom of action is reconciled in the Declaration no. 24 of the ICG
concerning the EU personality (Ibid. p. 87) which renders it accountable to Member
States.
Furthermore, the Lisbon Treaty does not endow the EU with a coercive capacity such
as an army. It nevertheless, contains a flexibility clause to advance a ‘permanent
structured cooperation’ between willing Member States in the realm of CSDP (Art. 42
(6) and 46 TEU). Hence, the Treaty establishes a favourable framework for a deeper
federalisation in sectors that are governed essentially by intergovernmentalism in line
with the spirit of variable geometry which defines the AFSJ realm (Schengen area)
and the Eurozone.
Nevertheless, flexibility as it was implemented during the EU sovereign debt crisis
creates concerns as regards conformity with EU law and consolidation of “shared
perceptions of common understanding” among Member States (Chatzistavrou 2014,
p. 100). The problematic employment of flexibility and enhanced cooperation is
coupled with the possibility that “any Member State may decide to withdraw from the
Union in accordance with its own constitutional requirements” (Art. 50 TEU). Piris
remarks that this provision of withdrawal is “politically very significant, as it does
clarify…that the Union is actually a voluntary association between states which
remain sovereign as to the question of whether or not they remain in that association”
(2010, p. 111) or alternatively if they have the ultimate authority to decide on their
external relations.
Hence, the Lisbon Treaty could be viewed as a cornerstone in the evolution of
European integration. It provides the legal instruments upon which willing Member
States can proceed towards a further federalisation. The management of the European
financial crisis though demonstrated the following: first, the Member States will
define the future of the EU and hence a more reconciled national sovereignty. Second,
the Lisbon Treaty revealed clearly the asymmetries embedded in the EU scaffolding
that might be reproduced through the wrong utilisation of enhanced cooperation and
flexibility. Therefore, the Lisbon Treaty marks an institutional crossroad, which could
lead to a more federal EU, a more fragmented one or in a loose association of states
that opt for a cooperation à la carte.
Conclusion
Sovereignty is a highly controversial concept. This is most markedly highlighted in its
dual nature which entails both legal and political elements of empirical statehood. On
the one hand, sovereignty implies autonomy and independence as enshrined in a legal
text of higher order such as the constitution. On the other hand, sovereignty is
buttressed on a legal monopoly of power upheld by the central state. It is the coercive
capacity that allows the state to extract taxes, enforce laws when consent is absent and
provide collective goods such as security.
The EU could be therefore perceived as a partially federal entity in constant evolution.
Constitutionalisation engenders a legal order that is hierarchically higher than the
national one as inculcated in the doctrines of primacy and direct effect of the ECJ.
The regulatory output of the EU institutions enriches national legal orders with
externally produced norms thus leading to a Europeanisation of the national law. The
Lisbon Treaty, as a matter of fact confirmed this trend albeit underscoring the
principal of conferral. The EU is an association of states and thus the national legal
orders are the basis of Community law.
On the other hand, the Lisbon Treaty enhanced the supranational character of the
project by establishing codecision and QMV as the rules of the day in the EU
legislative procedures. Nevertheless, the EU is not endowed with a coercive capacity,
which crucially deprives it of an important quality of factual statehood. Yet, the
Lisbon Treaty provides those instruments for further cooperation through flexibility
schemes of variable geometry. It is the responsibility of European elites to decide if
the federalisation will move forward or rather the EU will end up as a loose
association of states who align at will.
If Jean Monnet’s dream of a superstate is the end point of a European realist-idealist
axis then the EU lies somewhere in the middle. If national sovereignty is unitary and
absolute then it is still the rule of the day: but it is now nested in a broader multi-
layered framework of overlapping authorities, which limits its scope. Yet, judicial and
political elites in Europe will determine the future of sovereignty in Europe.
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