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Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan
Title: Why and to what extent can integrating
scientifically-based and culturally-based
worldviews and thinking, improve understanding of
the degradation of the Amazon River and the
deforestation of the Amazon Jungle in the Madre
de Dios region in Peru through illegal gold
mining.
1
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan
In order to determine why and to what extent integrating
scientifically-based and culturally-based worldviews can
improve understanding of the degradation of the Amazon
River and deforestation of the Amazon Jungle in the Madre
de Dios region in Peru through illegal gold mining; it is
first necessary to examine exactly what science and culture
are and what the subsequent worldviews might look like. It
is then necessary to examine the sustainability issue of
illegal mining in the Madre de Dios (MDD) region and
determine why it is necessary to employ both worldviews and
to what extent these perspectives can be integrated to
promote greater understanding. For the purpose of this
discussion, the promotion of understanding will be focussed
primarily in the education sphere with particular reference
to Socioscientific Issues theory.
The following terms are defined in Appendix 1 Definition of
Terms: human development, ecology, ecological processes,
ecological sustainability, sustainable development,
theories and perspectives, and vernacular society.
The scientifically-based and culturally-based perspectives
are different lenses through which different worldviews are
developed. The examination and analysis of each
2
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planperspective is important in order to determine where
overlapping occurs and how this overlapping can support the
understanding of sustainability and development issues. In
order to define scientifically-based thinking, it is
necessary to first determine a clear and simple explanation
of what science is and what is specifically characteristic
about this type of thinking. At this point, it is
important to note that the discussion is about
scientifically-based thinking that leads to a certain
perspective and not the scientific processes or even
scientific knowledge. This paper will examine and analyse
a way of thinking and seeing the world that demonstrates
attributes of the scientific process. Science is defined
as the systematic study of natural events and conditions
based on observation, experiment, and measurement in order
to discover facts and to formulate laws and principles
based on these facts. It can, therefore be concluded that,
thinking in a scientifically-based way would necessarily
mean that empirical measures would be required in order to
prove or disprove a hypothesis. In other words, data,
observation and measurements would be required to prove
that a fact, law or principle true.
Culture is the characteristics of a particular group of
people, defined by everything from language, knowledge,
meanings, hierarchies, religion, roles, symbols, spatial
relations, cuisine, social habits, music, art and material
objects and possessions acquired by a group of people in
3
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planthe course of generations through individual and group
striving.
Culturally-based thinking, therefore, relies on cultural
behavior and the totality of a person's learned,
accumulated and socially transmitted experience to
determine a worldview. It derives from the beliefs,
values, and attitudes, acquired notion of time and concept
of the universe learned from a particular cultural group.
Culturally-based thinking is manifested through cultural
expression and diversity, for example, in today´s
western/northern world, through consumerism and
materialism. It is important to acknowledge the fact that
a culturally-based worldview is as diverse as the thousands
of different cultures existing in the world today and the
thousands of vernacular societies that have existed since
the dawn of time. Whilst some culturally-based worldviews
emanate from the belief that ´man is not the measure of all
things, but exists as but one small part of a very complex
ecosystem´, an alternative culturally-based worldview
´places human beings above the rest of nature´ (Pierotti &
Wildcat, 1999:195)
Scientifically-based and culturally-based worldviews and
thinking have always been inextricably linked - from the
ancient (and present day) teachings and beliefs of simple
vernacular societies to our post-industrial and globalised,
contemporary societies. It is, therefore, impossible to see
these two interpretations of the world, as separate, and as
Maiteny (1999) concludes, “Facts and scientific findings
never speak for themselves. They are made meaningful
4
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planthrough framing and interpretation”. That framing and
interpretation arise from the cultural perspective through
which these scientific findings are viewed – the cultural
lense. It is true to say, however, that the two types of
thinking really did not exist until the modern era and that
in pre-modern times, the way of understanding the world and
explaining the ecological environment, the weather and
natural events, was very much tied up with mythology and
the merger of science, culture and religion. This also
holds true for still-existing vernacular societies, some of
which still exist in the Amazonian jungle in remote regions
of MDD, Peru.
Within vernacular societies it can be said that there
was/is no such thing as two types of thinking – that the
way of life in ancient cultures was/is an amalgamation of
scientific and cultural based thinking. This amalgamation
can be seen to exist because of the very
rudimentary knowledge and understanding these people
have/had in relation to ecological and biological issues,
occurrences and situations. Bermann (1984:2) describes the
relationship that pre-modern Westerners (and indeed modern
vernacular societies) had with the environment as
´participating consciousness´ and goes on to state that
this perspective ´involves merger, or identification, with
one´s surroundings, and bespeaks a psychic wholeness´ that
has been lost to modern man.
The development of what we consider to be scientifically-
based worldview and thinking began in the Age of Science5
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan(Scientific Revolution) in the 1600s and developed through
The Enlightenment. ´It was believed by advocates that the
enlightenment could better the human condition by combating
ignorance, superstition, and tyranny as the Church and
Christian principal directed society at the time of the
Enlightenment´ (Brians, 2000:1). The scientific revolution
changed the way in which the people of Europe approached
science and technology and, as a result of the work of
people like Bacon with his notion of inductive reasoning,
the Scientific Method was born. People began looking at the
world in a scientific way and everything was / is
controlled by natural laws. The science of man became the
dominating force.
The Enlightenment also had a profound effect on the
development of culturally-based worldviews and thinking, as
it rejected the traditional attitudes of the Catholic
Church and encouraged the questioning of all things based
in faith, mystery and all things unable to be proved
scientifically. It reduced the unscientific basis of the
cultural traditions, beliefs and customs of vernacular
societies to uncivilised remnants of primitive cultures and
´artefacts´. Adam Smith´s concept of free market
capitalism sent European economics in a new direction which
eventually brought the modern world to the level of
consumerism and globalisation it experiences today. The
Enlightenment stressed the unlimited progress of humans in
their thoughts, in their actions, in the development of
control over the environment through science and technology
and the development of control over other living creatures
6
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan– including humans as evidenced through colonisation and
the slave trade.
From the time of The Enlightenment, there arose a distinct
difference between the scientifically and culturally based
worldviews and thinking and this difference has continued
to exist with varying degrees of separation throughout the
last four hundred years. It is important now to analyse
and explore the ways in which these worldviews
overlap in relation to the socioscientific issue of illegal
gold mining and to what extent integrating these two
worldviews can improve understanding of this issue.
Artisanal (small scale miners work independently, mining
or panning for gold using their own resources) gold mining
is widespread in Peru and are mostly informal or illegal.
This illegal gold mining produces 20% of Peru´s gold. The
Peruvian Ministry of Energy and Mines reported that in 2012
Madre de Dios was Peru´s third largest gold producer,
producing USD 848 million worth of gold. In Madre de Dios
97% of all mining is illegal. Artisanal and small scale
illegal mining, therefore, has gone unchecked for decades
and it´s proliferation since gold prices increased in
recent times has impacted dramatically on sustainable
development in the Madre de Dios area.
´Alluvial mining is done in a number of ways: through gold
panning in the rivers; by large river boats (dredges) that
suck up water from the rivers; and by cutting down trees,
flooding the deforested areas, sucking up the water, and
sluicing the gold from the water. ´ (Verité, 2013:37)7
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment PlanFrom this description it is clear to see that there are two
particular aspects of illegal gold mining of the Amazon
Jungle in the Madre de Dios region in Peru requiring
examination - the mercury pollution of the Amazon River and
its tributaries and the ecological degradation of the
Amazon Jungle. Through this examination, it will become
very clear that the illegal gold mining in Madre de Dios is
a Socioscientific Issue (SSI) and as such, is a societal
dilemma with conceptual, procedural, or technological links
to science. SSIs are typically contentious in nature, can
be considered from a variety of perspectives, do not
possess simple conclusions, and frequently involve morality
and ethics. (Sadler & Zeidler, 2002:5) By seeing this
sustainability issue as an SSI, we are also able to promote
it´s understanding through linking both scientifically and
culturally-based thinking in the education sphere, both
locally and globally. Appendix 2 Socioscientific Issues:
Theory and Practice describes the theoretical model for
using SSI in the classroom in order to engage students in
dialogue, discussion and debate based on the use of
scientific-based reasoning and requiring a degree of moral
reasoning or the evaluation of ethical concerns in the
process. This theory blends both worldviews and
strengthens the argument of why it is beneficial to
consider both world views when looking at sustainable
development.
Whilst the use of mercury and other dangerous chemicals,
such as cyanide in the gold mining process, is a chemical
process and therefore, inherently scientific in nature; it
8
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan
has implications on human wellbeing as well as ecological
sustainability. Examining mercury pollution through the
lense of the scientifically-based perspective would focus
on the scientific action and consequences of using mercury
and how this could be subsequently cleaned up and the
ecology remediated. Looking at the situation through the
lense of the culturally-based thinker, one would be focused
on the implications of such poisoning and what impact this
would have on the human and non-human stakeholders of the
community and all associated activities including the
resultant health issues. Initially, mercury is used during
the amalgamation process as a cheap way to collect small
gold particles from sediment. As most of this illegal
mining occurs on the Amazon River or its tributaries,
excess chemicals are distributed directly into the
waterways where the inhabitants of the mining camp and all
communities downstream bathe, wash, collect water, catch
their seafood from and feed and water their livestock.
Once it becomes embedded in soil or water it becomes methyl
mercury and can easily accumulate in fish and all other
predators of fish, including humans. There is also the
additional emission of mercury as a result of burning
amalgams. Once mercury and gold are combined to create
amalgam, the amalgam is typically burned with a blowtorch
or over an open flame to separate the mercury from the
gold. This usually occurs on the dredges in the river, in
huts beside the river or in the process centres close to
the mining operations. The mercury emission is released
into the atmosphere and subsequently leached back into the9
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plansoils and aquatic environments in rainwater. It goes
without saying that the emissions are also inhaled by those
conducting the process. This is the greatest ecological
issue related to illegal gold mining and has been the focus
of research conducted by many governmental agencies, NGOs
and scientific groups including the Royal Swedish Academy
of Science, USAid, the Canadian International Resources and
Development Institute.
The physical effect on the ecology and on human life is
essentially observable and measurable in scientific terms
(empirical) and therefore, part of the problem can and is
being investigated and addressed through scientific-based
thinking. In Veiga and Meech (1995) the clean-up techniques
and remedial procedures are presented but interestingly,
the role of the mercury ´sponge´ - accumulated mercury over
a geological timescale that is released back to cycling
during erosion and forest fires – is also presented in this
paper. The place of scientific research and the
application of scientific
method are invaluable in this particular aspect of this
socioscientific issue. It has not limited its focus to the
obvious cause of mercury poisoning through the mining
process, but also the release of mercury as a result of
mining-related activities such as deforestation and erosion
caused by deforestation and mining on riverbanks. A
scientifically-based perspective has allowed us to
´understand and clarify the dynamics of what is required to
prevent the ´human system´- individual, collective,10
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planphysical, social, economic, cultural and physiological –
from destroying the environment on which it depends´
(Glasbergen & Blowers, 1995:15). Scientifically-based
thinking has also drawn attention to the fact that there is
a scarcity of information on remedial procedures for
polluted aquatic environments and that much more scientific
research is required. This issue has initially been
examined through a scientifically-based worldview but
mercury pollution has a human face and, therefore, should
be explored through the lense of the culturally-based
perspective also. The issue is entwined around human and
non-human stakeholders and as such requires an integrated
understanding.
In 2012, three quarters of adults in the Madre de Dios
region registered 300% more mercury than the acceptable
level. Research conducted by Vireté in 2012 found that
there were several indicators of vulnerability to the
direct and peripheral labor present in the illegal mining
sector. According to this report, this vulnerability stems
from a number of issues including the presence of forced
labor and indentures, child labor and prostitution, sex
trafficking, inadequate housing and amenities and poor
health facilities. This vulnerability also stems from the
real threat of mercury poisoning as a result of mercury
pollution. Mercury poison leads to skin and respiratory
disease, organ failure, reduced fertility, slower growth
rates and neurological damage. The effect these kinds of
illnesses and diseases have on communities has enormous
cultural consequences especially when there is inadequate
provision for health care in the communities and virtually11
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plannone in the mining camps. Known health consequences also
impact on employment decisions. Accepting a better paid
job as a marequeros, who can be expected to work 24 hour
shifts with his hands in mercury all that time, separating
amalgam from dirt, can lead to insanity and/or early death
but it receives a higher salary than the macheteros who clear
the trees in the jungle. Does that worker, therefore, live
life as if it´s all going to end, causing knock on effects
in the way he relates to others, spends his money, utilizes
the sex industry, indulges in alcohol and
drugs and treats his fellow community members? There is a
very good chance that that person is not working there
voluntarily and is part of the forced labor industry that
is flourishing in the Madre de Dios area. The way this
somewhat lawless society is built around the culture of the
illegal mining and the way it operates is all important to
the culturally-based thinker because all these aspects are
essential in order to understand the world that allows such
behavior to exist. Most importantly, as Alasuutari
(1995:24) cautions, ´the practices and symbolics of
everyday life must not be treated in isolation from
questions of power and politics´. The issues of
vulnerability, loss of control and disempowerment are all
the direct result of one person possessing power over
another and being in a position of power; it is, therefore,
essential for culturally-based thinkers to look at what
´makes ´ people behave in certain ways – what are the
cultural drivers. By integrating both worldviews and ways
12
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planof thinking it is easier to (i) describe the problem
objectively and (ii) contemplate solutions which take into
consideration ecological, social, economic, cultural and
spiritual aspects.
One assessment (Reed & Miranda 2007) indicates that almost
three-quarters of active mining and exploratory sites
overlap with areas of high conservation value and high
watershed stress. The degradation to the Amazonian ecology
and its biodiversity has long been an issue shared by
scientifically-based and culturally-based thinkers around
the world. Due to the inherent excavating of soil and
washing involved in artisanal mining, water siltation,
erosion, and soil degradation can be an issue in rivers
used for mining. As mentioned previously, harmful materials
such a mercury and also lead can be dug up when excavating.
Most artisanal mining and small scale illegal mining
operations take place in and around the Amazon jungle -
home to vast regions of biodiversity. Some mining
operations also operate within protected areas and within
the territories of indigenous communities who have title.
Some culturally-based worldviews emanate from a deep
ecology background and may see the biodiversity of the
jungle as vitally important to the maintenance of the
relationship between human non-human entities. It would
see humans both as wholes and also as part of the larger
eco-system of life on earth, closely related to Lovelock´s
Gaia Hypothesis (1979). It may also see ´reverence towards
nature and one another as the keystone of sustainable
development´ (McIntosh, 1999:482). In this particular
13
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan
instance we can see a very clear overlapping of the two
perspectives and perhaps a vision of an ancient way of
seeing the environment.
As well as the ecological impact illegal mining has on the
biodiverse jungle ecosphere, which has been recognized as
of the utmost concern to both type of thinkers, this
destruction of the jungle has grave consequences for the
forty-one indigenous communities who live in the jungle.
It is important to acknowledge that only half of these
communities are legally recognized and only sixteen of
these communities have
legal title to the land. Combine this with the fact that
there is a dearth of authorities in the area capable of
enforcing any legal rights communities do have against
informal
miners, and you have a vulnerable segment of the region´s
population. A culturally-based perspective acknowledges
that the lack of measures for these unique vernacular
cultures to defend themselves against the environmental
inequity produced by these mining operations has life-
changing consequences on the survival of these communities.
The impact of the ever-encroaching threat of miners and
their lack of respect for nature and human life creates a
climate of constant anxiety often resulting in aggressive
actions against the miners which inevitably ends in
bloodshed and violence.
Scientist can use remedial measures to mitigate highly
polluted sites in the jungle and environmentalists can
replant the jungle when the miners have exhausted the so14
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plancalled wealth of the ground, but the wealth of a culture
can never be replaced. By developing a greater
understanding of the ´at risk´ native communities existing
in the Amazon Jungle through the culturally-based
perspective, a more comprehensive picture can be developed
in order to protect that which is at risk of being lost. By
utilizing a scientifically-based approach in which evidence
and observations are gathered and recorded and ways of
preserving the culture is proposed and debated through
rational argument, the two types of thinking can be
integrated through a socioscientific issues approach. Such
an integration of these two worldviews can only improve the
ways in which better understanding of the issue can be
developed.
Let us now return to the question of why and to what extent
integrating scientifically- culturally-based worldviews and
thinking can improve understanding of the degradation of
the Amazon River and the deforestation of the Amazon Jungle
in the Madre de Dios region in Peru through illegal gold
mining. Scientifically and culturally-based worldviews
provide different lenses through which an issue can be
viewed. These different
perspectives provide unique processes by which issues can
be deconstructed and understanding achieved. In the case
of this particular issue, providing both a scientific and
cultural perspective ensures that the human and non-human
aspects are entwined in this understanding and an attempt
15
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planto move away from what Berman (1984:2) calls ´progressive
disenchantment´ is made.
Mercury pollution of the Amazon River and deforestation of
the Amazon jungle are the greatest ecological problems of
this sustainability issue. These two environmental issues,
in isolation, are able to be understood from an ecological
and scientific viewpoint; however, a deeper understanding
is developed when a culturally-based viewpoint is employed
in conjunction with this scientifically-based perspective.
The reason these two viewpoints are necessary is because
the widened vision they create together incorporates not
only the ecological ramifications of the degradation of the
waterways and land of this region but also the social,
economic, cultural and spiritual consequences. The
understanding developed through addressing this as a
socioscientific issue, not only incorporates the loss of
biodiversity, the reduction of the rainforest and the
poisoning of the waterways but it also includes the
consequences to health, the loss of life, the disregard for
the wellbeing of direct and peripheral workers and ofcourse
the loss of land, life and spiritual connection of the
native communities living in the jungle areas.
Environmental degradation in the jungle and the waterways
in MDD is a socioscientific issue ´displaying a unique
degree of societal interest, effect, and consequent.´
(Sadler & Zeidler, 2002: 6). As such, it requires the
close integration of scientifically-based and culturally-
based thinking in order to develop a comprehensive
16
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planunderstanding of the complexities of ecology, culture,
society and human development.
Sustainable development – the integrating of ecological
sustainability and human development, cannot exist without
the integration of the scientifically and culturally-based
worldviews. As argued in the analysis of the overlapping
of worldviews in the illegal mining issue in Peru, in order
to develop a comprehensive and broad understanding of the
issues relating to ecological sustainability and human
development, a comprehensive and broad range of worldviews
is required.
AppendicesAppendix 1: Definition of Terms
Human Development
According to the United Nations Human Development Report
(2009) there are six basic pillars of human development:
equity, sustainability, productivity, empowerment,
cooperation and security. A key message contained in all
the UNDR Human Development Reports is that economic growth
alone does not automatically translate into human
development progress. This perspective is in itself a
relatively new angle on human development in which factors
in additional to economic indicators are taken into
consideration when determining growth.
17
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment PlanEcology
The world ecology derives from the Greek oikos meaning
´household´. So does ´economics´. Ecology is the study of
the relationships that interlink all members of this ´Earth
Household´ (Capra, 1996) – plants, animals, humans and
their surroundings – as one integrated system. Accordingly,
economics should have something to so with the effective
management of this ´global household´. (Maiteny: 1999)
Ecological Processes
The science of ecology mainly involves research on the
natural world from many viewpoints, using many techniques.
Modern ecology relies heavily on experiments, both in
laboratory and in field settings.
Ecological Sustainability
Ecological Sustainability refers to the capacity of the
environment to meet the needs of the present generation,
without hindering future generations from being able to
meet their needs. This definition implies, therefore, that
humans use natural resources wisely and do not exhaust
them. (Stayte: 2014)
Sustainable Development
Sustainable Development as defined in Agenda 21 is
‘development that meets the needs of the present without
compromising the ability of future generations to meet18
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plantheir own needs’. (Brundtland, 1989). One can note that
the definitions of ecological sustainability and
sustainable development are almost the same and that it can
be assumed that the difference exists in the fact that
sustainable development incorporates not only the
ecological aspect of sustainability but also the social and
economic. It is therefore, an excellent term to use when
combining both ecological sustainability and human
development.
Theories and Perspectives
Theories and perspectives are the frameworks upon which
people build understanding and truth. Theories are
explanatory, intellectual constructs developed through
philosophical and/or scientific evidence gathering,
research and analysis and shared across a broad range of
people. Theories develop over time through academic
discourse, while perspectives are deeply personal and vary
from person to person. A theory can inform a person and
influence their perspective but that perspective is also
informed by experience, personal values,
cultural/religious/social constraints and also family and
community traditions. These values and worldviews create
each person’s own lense through which they view the world
and its concerns. It is through this lense or filter that
understanding is gained (or lost) about the world around
and it is through this perspective that actions and
decisions are justified. Most people make decisions,
justify actions and behavior and determine their stand on
specific issues through a combination of theories and19
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Planperspectives and it is through this blend that cultural
images are created. (Stayte:2014)
Vernacular Society
An alternative term for traditional, indigenous or tribal
society. These societies possess Traditional Ecological
Knowledge which Berkes (1993) describes a ´a cumulative
body of knowledge and beliefs, handed down through
generations by cultural transmission, about the
relationships of living beings (including humans) with one
another and with their environment.´
Appendix 2 Socioscientific Issues: Theory and Practice:
20
Unit 6 Science and Culture in Education for Sustainability Coursework Assignment Plan
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