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Running head ETHICS ON THE START OF LIFE 1
Ethical Discussion on When Human Life Starts
Nicole Durrance
Azusa Pacific University School of Nursing
ELM Program
December 8 2013
ETHICS ON THE START OF LIFE 2
Ethical Discussion on When Human Life Starts
Jared and Ellie tried to conceive a child for two and a half years They became frequent
patients at a fertility treatment center where Ellie was prescribed Femara to help level out her
thyroid levels in hopes that she will become pregnant After doing blood work on her seventh
fertility appointment Ellie received a voicemail saying ldquoWe got your lab results back and they
are positive Congratulationsrdquo Hearing the news Jared yelled out ldquoWersquore pregnantrdquo and Ellie
responded ldquoIrsquom gonna be a momrdquo To this couple a lsquopositive testrsquo means that ldquo[they are] going
to have a babyrdquo (Mecham E amp Mecham J 2013)
Every year there are millions of babies born in the United States In 2012 there were a
total of 3952937 births in the United States (Hamilton Martin amp Ventura 2013) The number
of births in 2012 essentially did not change from the 2011 number of 3953590 (Martin et al
2013) thus establishing a baseline and revealing a consistent birth rate These births are a
combination of many different circumstances whether it is a teen pregnancy or a couple like
Ellie and Jared who used fertility treatment The thing they all have in common is the birth of a
new life into this world The ethical question is when is this new life considered an individual
who can receive their rights Furthermore is the timing of those received rights adhering to the
ethics of today
Dimensions Science of Life
Defining Life
In order to answer the question lsquoat what point do babies receive rightsrsquo a person must
first define when babies are determined to be a living human The Merriam-Webster (2013)
online dictionary describes life as a noun and adjective When used as a noun life can mean any
of these explanations ldquothe ability to grow change etc that separates plants and animals from
ETHICS ON THE START OF LIFE 3
things like water or rocks the period of time when a person is alive [and] the experience of
being aliverdquo (Merriam-Webster 2013 ldquoliferdquo para 1) In comparison when used as an adjective
life means ldquoof or relating to liferdquo (Merriam-Webster 2013 ldquoliferdquo para 2) Life is further
expanded upon in the medical sections of the Merriam-Webster (2013) dictionary as ldquoa state of
living characterized by capacity for metabolism growth reaction to stimuli and reproductionrdquo
(Merriam-Webster 2013 ldquoliferdquo para 4) It also says life is the ldquoquality that distinguishes a vital
and functional plant or animal from a dead bodyrdquo (Merriam-Webster 2013 ldquoliferdquo para 5)
Notice here the use of the word dead which according to the medical Merriam-Webster (2013)
dictionary means ldquothe irreversible cessation of all vital functions especially as indicated by
permanent stoppage of the heart respiration and brain activity the end of liferdquo (Merriam-
Webster 2013 ldquodeathrdquo para 2) These definitions demonstrate that there are many different
descriptions an individual can use to interpret the word life This causes disputes over when
babies or fetuses should be declared living and receives human rights To discern the time of
when life starts it is imperative to understand the lsquolife cyclersquo a baby goes through in the motherrsquos
womb
The Infants Life Cycle
Reproduction
Reproduction is the joining of male and female gametes each containing 23
chromosomes to form a new life or individual A woman produces her gametes known as ova
(eggs) in her ovaries Similarly a man produces his gametes known as spermatozoa (sperm) in
his testes The chromosomes in these gametes contain DNA that when combined will form a full
unique set of 46 chromosomes This complete set is the blueprint needed to start the development
of a fetus (Sherwood 2011)
ETHICS ON THE START OF LIFE 4
The process of this union starts separately in each sex In men the production of sperm is
termed spermatogenesis This is a complex process by which relatively undifferentiated germ
cells (spermatogonia) of 46 chromosomes proliferates and converts into motile spermatozoa
(sperm) of 23 chromosomes (Sherwood 2011) Correspondingly the process in which women
create eggs is called oogenesis It also is a complex process where an undifferentiated germ cell
(oogonium) of 46 chromosomes proliferates into primary oocytes Every month one oocyte
enlarges and is released to divide into a secondary oocyte of 23 chromosomes and a polar body
(nutritional cell) The secondary oocyte divides a second time resulting in a mature ovum of 23
chromosomes which is released into the fallopian tube ready for fertilization (Sherwood 2011)
Fertilization
Fertilization is the union of a sperm and egg to create a zygote which normally occurs in
the oviduct (fallopian tube) of a woman The merging of these cells occurs after intercourse
between two sexual people When the man ejaculates he releases approximately 250 million
sperm from his penis into the vagina The sperm are surrounded with protective lubrication from
the man so that they can survive in the acidic pH environment of the womenrsquos vagina The sperm
have also been converted into motile cells which enable them to lsquoswimrsquo up the uterus and into
the fallopian tube where they will meet with the mature egg When the sperm has reaches and
fuses with the egg a protective shield covers it so that no other sperm can combine This marks
the completion of fertilization (Sherwood 2011)
Gastrulation to implantation
The fertilized egg undergoes cleavage (division) multiple times until it becomes a
blastocyst This process is called gastrulation The new cellular make-up of a blastocyst consists
of a single-layer of hollow ball of about 50 cells encircling a fluid-filled cavity with a dense
ETHICS ON THE START OF LIFE 5
mass of cells grouped together at one side (Sherwood 2011) The inner cellular mass becomes
the embryo and develops into the fetus The thin outer layer of cells trophoblast will implant
onto the uterine wall Once implantation is completed the placenta forms from the trophoblast
and decidua (cells of the uterus at the site of implantation) This placenta is a key organ to
sustain the development of the embryo into a fetus It is the soul organ where maternal and fetal
blood can rapidly exchange nutrients oxygen and other materials the fetus needs to thrive
(Sherwood 2011)
Developmental stages of fetus
In nine months (36 weeks) the embryo grows and develops into a fetus Most women do
not realize they are pregnant until they are about three to four weeks pregnant Development of
the embryo is divided into the embryonic and fetal periods The embryonic period is during
weeks four through eight The fetal period follows beginning at week nine and continuing until
birth
The most vulnerable and important period of development is week four because the
organs are starting to develop In the fifth week the embryo has already developed three
important layers of cells The ectoderm is the top layer where the neural tube is starting to
develop This will eventually form the brain spinal cord nerves backbone skin hair nails
sweat and mammary glands and tooth enamel The mesoderm is the middle layer where at this
point the heart is already dividing into four chambers This will form the circulatory system
muscles cartilage bones and subcutaneous tissues The endoderm is the inner layer which will
form the lungs intestines urinary system liver pancreas and thyroid (McKinney et al 2013)
Rapid growth begins in the sixth week with the neural tube closing and the heart pumping
blood The basic facial features begin to appear along with small buds that will become the
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 2
Ethical Discussion on When Human Life Starts
Jared and Ellie tried to conceive a child for two and a half years They became frequent
patients at a fertility treatment center where Ellie was prescribed Femara to help level out her
thyroid levels in hopes that she will become pregnant After doing blood work on her seventh
fertility appointment Ellie received a voicemail saying ldquoWe got your lab results back and they
are positive Congratulationsrdquo Hearing the news Jared yelled out ldquoWersquore pregnantrdquo and Ellie
responded ldquoIrsquom gonna be a momrdquo To this couple a lsquopositive testrsquo means that ldquo[they are] going
to have a babyrdquo (Mecham E amp Mecham J 2013)
Every year there are millions of babies born in the United States In 2012 there were a
total of 3952937 births in the United States (Hamilton Martin amp Ventura 2013) The number
of births in 2012 essentially did not change from the 2011 number of 3953590 (Martin et al
2013) thus establishing a baseline and revealing a consistent birth rate These births are a
combination of many different circumstances whether it is a teen pregnancy or a couple like
Ellie and Jared who used fertility treatment The thing they all have in common is the birth of a
new life into this world The ethical question is when is this new life considered an individual
who can receive their rights Furthermore is the timing of those received rights adhering to the
ethics of today
Dimensions Science of Life
Defining Life
In order to answer the question lsquoat what point do babies receive rightsrsquo a person must
first define when babies are determined to be a living human The Merriam-Webster (2013)
online dictionary describes life as a noun and adjective When used as a noun life can mean any
of these explanations ldquothe ability to grow change etc that separates plants and animals from
ETHICS ON THE START OF LIFE 3
things like water or rocks the period of time when a person is alive [and] the experience of
being aliverdquo (Merriam-Webster 2013 ldquoliferdquo para 1) In comparison when used as an adjective
life means ldquoof or relating to liferdquo (Merriam-Webster 2013 ldquoliferdquo para 2) Life is further
expanded upon in the medical sections of the Merriam-Webster (2013) dictionary as ldquoa state of
living characterized by capacity for metabolism growth reaction to stimuli and reproductionrdquo
(Merriam-Webster 2013 ldquoliferdquo para 4) It also says life is the ldquoquality that distinguishes a vital
and functional plant or animal from a dead bodyrdquo (Merriam-Webster 2013 ldquoliferdquo para 5)
Notice here the use of the word dead which according to the medical Merriam-Webster (2013)
dictionary means ldquothe irreversible cessation of all vital functions especially as indicated by
permanent stoppage of the heart respiration and brain activity the end of liferdquo (Merriam-
Webster 2013 ldquodeathrdquo para 2) These definitions demonstrate that there are many different
descriptions an individual can use to interpret the word life This causes disputes over when
babies or fetuses should be declared living and receives human rights To discern the time of
when life starts it is imperative to understand the lsquolife cyclersquo a baby goes through in the motherrsquos
womb
The Infants Life Cycle
Reproduction
Reproduction is the joining of male and female gametes each containing 23
chromosomes to form a new life or individual A woman produces her gametes known as ova
(eggs) in her ovaries Similarly a man produces his gametes known as spermatozoa (sperm) in
his testes The chromosomes in these gametes contain DNA that when combined will form a full
unique set of 46 chromosomes This complete set is the blueprint needed to start the development
of a fetus (Sherwood 2011)
ETHICS ON THE START OF LIFE 4
The process of this union starts separately in each sex In men the production of sperm is
termed spermatogenesis This is a complex process by which relatively undifferentiated germ
cells (spermatogonia) of 46 chromosomes proliferates and converts into motile spermatozoa
(sperm) of 23 chromosomes (Sherwood 2011) Correspondingly the process in which women
create eggs is called oogenesis It also is a complex process where an undifferentiated germ cell
(oogonium) of 46 chromosomes proliferates into primary oocytes Every month one oocyte
enlarges and is released to divide into a secondary oocyte of 23 chromosomes and a polar body
(nutritional cell) The secondary oocyte divides a second time resulting in a mature ovum of 23
chromosomes which is released into the fallopian tube ready for fertilization (Sherwood 2011)
Fertilization
Fertilization is the union of a sperm and egg to create a zygote which normally occurs in
the oviduct (fallopian tube) of a woman The merging of these cells occurs after intercourse
between two sexual people When the man ejaculates he releases approximately 250 million
sperm from his penis into the vagina The sperm are surrounded with protective lubrication from
the man so that they can survive in the acidic pH environment of the womenrsquos vagina The sperm
have also been converted into motile cells which enable them to lsquoswimrsquo up the uterus and into
the fallopian tube where they will meet with the mature egg When the sperm has reaches and
fuses with the egg a protective shield covers it so that no other sperm can combine This marks
the completion of fertilization (Sherwood 2011)
Gastrulation to implantation
The fertilized egg undergoes cleavage (division) multiple times until it becomes a
blastocyst This process is called gastrulation The new cellular make-up of a blastocyst consists
of a single-layer of hollow ball of about 50 cells encircling a fluid-filled cavity with a dense
ETHICS ON THE START OF LIFE 5
mass of cells grouped together at one side (Sherwood 2011) The inner cellular mass becomes
the embryo and develops into the fetus The thin outer layer of cells trophoblast will implant
onto the uterine wall Once implantation is completed the placenta forms from the trophoblast
and decidua (cells of the uterus at the site of implantation) This placenta is a key organ to
sustain the development of the embryo into a fetus It is the soul organ where maternal and fetal
blood can rapidly exchange nutrients oxygen and other materials the fetus needs to thrive
(Sherwood 2011)
Developmental stages of fetus
In nine months (36 weeks) the embryo grows and develops into a fetus Most women do
not realize they are pregnant until they are about three to four weeks pregnant Development of
the embryo is divided into the embryonic and fetal periods The embryonic period is during
weeks four through eight The fetal period follows beginning at week nine and continuing until
birth
The most vulnerable and important period of development is week four because the
organs are starting to develop In the fifth week the embryo has already developed three
important layers of cells The ectoderm is the top layer where the neural tube is starting to
develop This will eventually form the brain spinal cord nerves backbone skin hair nails
sweat and mammary glands and tooth enamel The mesoderm is the middle layer where at this
point the heart is already dividing into four chambers This will form the circulatory system
muscles cartilage bones and subcutaneous tissues The endoderm is the inner layer which will
form the lungs intestines urinary system liver pancreas and thyroid (McKinney et al 2013)
Rapid growth begins in the sixth week with the neural tube closing and the heart pumping
blood The basic facial features begin to appear along with small buds that will become the
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 3
things like water or rocks the period of time when a person is alive [and] the experience of
being aliverdquo (Merriam-Webster 2013 ldquoliferdquo para 1) In comparison when used as an adjective
life means ldquoof or relating to liferdquo (Merriam-Webster 2013 ldquoliferdquo para 2) Life is further
expanded upon in the medical sections of the Merriam-Webster (2013) dictionary as ldquoa state of
living characterized by capacity for metabolism growth reaction to stimuli and reproductionrdquo
(Merriam-Webster 2013 ldquoliferdquo para 4) It also says life is the ldquoquality that distinguishes a vital
and functional plant or animal from a dead bodyrdquo (Merriam-Webster 2013 ldquoliferdquo para 5)
Notice here the use of the word dead which according to the medical Merriam-Webster (2013)
dictionary means ldquothe irreversible cessation of all vital functions especially as indicated by
permanent stoppage of the heart respiration and brain activity the end of liferdquo (Merriam-
Webster 2013 ldquodeathrdquo para 2) These definitions demonstrate that there are many different
descriptions an individual can use to interpret the word life This causes disputes over when
babies or fetuses should be declared living and receives human rights To discern the time of
when life starts it is imperative to understand the lsquolife cyclersquo a baby goes through in the motherrsquos
womb
The Infants Life Cycle
Reproduction
Reproduction is the joining of male and female gametes each containing 23
chromosomes to form a new life or individual A woman produces her gametes known as ova
(eggs) in her ovaries Similarly a man produces his gametes known as spermatozoa (sperm) in
his testes The chromosomes in these gametes contain DNA that when combined will form a full
unique set of 46 chromosomes This complete set is the blueprint needed to start the development
of a fetus (Sherwood 2011)
ETHICS ON THE START OF LIFE 4
The process of this union starts separately in each sex In men the production of sperm is
termed spermatogenesis This is a complex process by which relatively undifferentiated germ
cells (spermatogonia) of 46 chromosomes proliferates and converts into motile spermatozoa
(sperm) of 23 chromosomes (Sherwood 2011) Correspondingly the process in which women
create eggs is called oogenesis It also is a complex process where an undifferentiated germ cell
(oogonium) of 46 chromosomes proliferates into primary oocytes Every month one oocyte
enlarges and is released to divide into a secondary oocyte of 23 chromosomes and a polar body
(nutritional cell) The secondary oocyte divides a second time resulting in a mature ovum of 23
chromosomes which is released into the fallopian tube ready for fertilization (Sherwood 2011)
Fertilization
Fertilization is the union of a sperm and egg to create a zygote which normally occurs in
the oviduct (fallopian tube) of a woman The merging of these cells occurs after intercourse
between two sexual people When the man ejaculates he releases approximately 250 million
sperm from his penis into the vagina The sperm are surrounded with protective lubrication from
the man so that they can survive in the acidic pH environment of the womenrsquos vagina The sperm
have also been converted into motile cells which enable them to lsquoswimrsquo up the uterus and into
the fallopian tube where they will meet with the mature egg When the sperm has reaches and
fuses with the egg a protective shield covers it so that no other sperm can combine This marks
the completion of fertilization (Sherwood 2011)
Gastrulation to implantation
The fertilized egg undergoes cleavage (division) multiple times until it becomes a
blastocyst This process is called gastrulation The new cellular make-up of a blastocyst consists
of a single-layer of hollow ball of about 50 cells encircling a fluid-filled cavity with a dense
ETHICS ON THE START OF LIFE 5
mass of cells grouped together at one side (Sherwood 2011) The inner cellular mass becomes
the embryo and develops into the fetus The thin outer layer of cells trophoblast will implant
onto the uterine wall Once implantation is completed the placenta forms from the trophoblast
and decidua (cells of the uterus at the site of implantation) This placenta is a key organ to
sustain the development of the embryo into a fetus It is the soul organ where maternal and fetal
blood can rapidly exchange nutrients oxygen and other materials the fetus needs to thrive
(Sherwood 2011)
Developmental stages of fetus
In nine months (36 weeks) the embryo grows and develops into a fetus Most women do
not realize they are pregnant until they are about three to four weeks pregnant Development of
the embryo is divided into the embryonic and fetal periods The embryonic period is during
weeks four through eight The fetal period follows beginning at week nine and continuing until
birth
The most vulnerable and important period of development is week four because the
organs are starting to develop In the fifth week the embryo has already developed three
important layers of cells The ectoderm is the top layer where the neural tube is starting to
develop This will eventually form the brain spinal cord nerves backbone skin hair nails
sweat and mammary glands and tooth enamel The mesoderm is the middle layer where at this
point the heart is already dividing into four chambers This will form the circulatory system
muscles cartilage bones and subcutaneous tissues The endoderm is the inner layer which will
form the lungs intestines urinary system liver pancreas and thyroid (McKinney et al 2013)
Rapid growth begins in the sixth week with the neural tube closing and the heart pumping
blood The basic facial features begin to appear along with small buds that will become the
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 4
The process of this union starts separately in each sex In men the production of sperm is
termed spermatogenesis This is a complex process by which relatively undifferentiated germ
cells (spermatogonia) of 46 chromosomes proliferates and converts into motile spermatozoa
(sperm) of 23 chromosomes (Sherwood 2011) Correspondingly the process in which women
create eggs is called oogenesis It also is a complex process where an undifferentiated germ cell
(oogonium) of 46 chromosomes proliferates into primary oocytes Every month one oocyte
enlarges and is released to divide into a secondary oocyte of 23 chromosomes and a polar body
(nutritional cell) The secondary oocyte divides a second time resulting in a mature ovum of 23
chromosomes which is released into the fallopian tube ready for fertilization (Sherwood 2011)
Fertilization
Fertilization is the union of a sperm and egg to create a zygote which normally occurs in
the oviduct (fallopian tube) of a woman The merging of these cells occurs after intercourse
between two sexual people When the man ejaculates he releases approximately 250 million
sperm from his penis into the vagina The sperm are surrounded with protective lubrication from
the man so that they can survive in the acidic pH environment of the womenrsquos vagina The sperm
have also been converted into motile cells which enable them to lsquoswimrsquo up the uterus and into
the fallopian tube where they will meet with the mature egg When the sperm has reaches and
fuses with the egg a protective shield covers it so that no other sperm can combine This marks
the completion of fertilization (Sherwood 2011)
Gastrulation to implantation
The fertilized egg undergoes cleavage (division) multiple times until it becomes a
blastocyst This process is called gastrulation The new cellular make-up of a blastocyst consists
of a single-layer of hollow ball of about 50 cells encircling a fluid-filled cavity with a dense
ETHICS ON THE START OF LIFE 5
mass of cells grouped together at one side (Sherwood 2011) The inner cellular mass becomes
the embryo and develops into the fetus The thin outer layer of cells trophoblast will implant
onto the uterine wall Once implantation is completed the placenta forms from the trophoblast
and decidua (cells of the uterus at the site of implantation) This placenta is a key organ to
sustain the development of the embryo into a fetus It is the soul organ where maternal and fetal
blood can rapidly exchange nutrients oxygen and other materials the fetus needs to thrive
(Sherwood 2011)
Developmental stages of fetus
In nine months (36 weeks) the embryo grows and develops into a fetus Most women do
not realize they are pregnant until they are about three to four weeks pregnant Development of
the embryo is divided into the embryonic and fetal periods The embryonic period is during
weeks four through eight The fetal period follows beginning at week nine and continuing until
birth
The most vulnerable and important period of development is week four because the
organs are starting to develop In the fifth week the embryo has already developed three
important layers of cells The ectoderm is the top layer where the neural tube is starting to
develop This will eventually form the brain spinal cord nerves backbone skin hair nails
sweat and mammary glands and tooth enamel The mesoderm is the middle layer where at this
point the heart is already dividing into four chambers This will form the circulatory system
muscles cartilage bones and subcutaneous tissues The endoderm is the inner layer which will
form the lungs intestines urinary system liver pancreas and thyroid (McKinney et al 2013)
Rapid growth begins in the sixth week with the neural tube closing and the heart pumping
blood The basic facial features begin to appear along with small buds that will become the
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 5
mass of cells grouped together at one side (Sherwood 2011) The inner cellular mass becomes
the embryo and develops into the fetus The thin outer layer of cells trophoblast will implant
onto the uterine wall Once implantation is completed the placenta forms from the trophoblast
and decidua (cells of the uterus at the site of implantation) This placenta is a key organ to
sustain the development of the embryo into a fetus It is the soul organ where maternal and fetal
blood can rapidly exchange nutrients oxygen and other materials the fetus needs to thrive
(Sherwood 2011)
Developmental stages of fetus
In nine months (36 weeks) the embryo grows and develops into a fetus Most women do
not realize they are pregnant until they are about three to four weeks pregnant Development of
the embryo is divided into the embryonic and fetal periods The embryonic period is during
weeks four through eight The fetal period follows beginning at week nine and continuing until
birth
The most vulnerable and important period of development is week four because the
organs are starting to develop In the fifth week the embryo has already developed three
important layers of cells The ectoderm is the top layer where the neural tube is starting to
develop This will eventually form the brain spinal cord nerves backbone skin hair nails
sweat and mammary glands and tooth enamel The mesoderm is the middle layer where at this
point the heart is already dividing into four chambers This will form the circulatory system
muscles cartilage bones and subcutaneous tissues The endoderm is the inner layer which will
form the lungs intestines urinary system liver pancreas and thyroid (McKinney et al 2013)
Rapid growth begins in the sixth week with the neural tube closing and the heart pumping
blood The basic facial features begin to appear along with small buds that will become the
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 6
limbs In week seven the brain and face are quickly developing forming eyelids and the nose
(Mayo Clinical Staff 2012) The buds are forming paddles to become hands and the liver and
pancreas are formed In the eighth week fingers ears and eyes are forming and visible The
lungs are developing and the lsquotailrsquo is almost gone
The beginning of the fetal period starts the ninth week All the essential body parts are
accounted for and under continued development including the external genitals which cannot be
determined yet (BabyCenter Medical Advisory Board 2013) The embryorsquos heart is completely
developed and the organs muscles and nerves are starting to function (Mayo Clinical Staff
2012) At this point in the pregnancy small details are developing like peach fuzzed hair
(BabyCenter Medical Advisory Board 2013) The baby is officially called a fetus by week
eleven (Mayo Clinical Staff 2012) is almost fully formed and is starting to do simple
movements (BabyCenter Medical Advisory Board 2013) In week 12 the fetus is developing
reflexes and has a human face profile In week 13 the baby is forming fingerprints (Mayo
Clinical Staff 2012) and in weeks 14 and 15 the sex is able to be determined (BabyCenter
Medical Advisory Board 2013) The baby continues to develop and mature By 24 weeks the
embryo is seen as a viable meaning it can survive outside of the uterus however mortality is
high (Breborowicz 2001) because the lungs are immature In week 28 the lungs are producing
surfactant which increases the survival rate of a preterm infant born before 37 weeks (Sherwood
2011)
An infant is considered full term at 37-40 weeks and post-term when more than 41
weeks Most arguments on when life begins lie between in-utero development and the moment
of birth while others debate between the stages of in-utero development Now that the science
and stages of reproduction and development has been explored an individual can apply it to
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 7
understanding the arguments The different perceptions on the beginning of life can be rooted in
scientific thought cultural and religious thought and ethical viewpoints
Cultural Dynamics
To understand an individual and how they perceive when life starts it is critical to
explore the influence of culture and religion The scientific viewpoint and religion are the two
biggest contributors to how a person will perceive the start of life
Scientific Culture
Metabolic genetic and embryological scientists share different viewpoints on the
beginning of life On the metabolic level scientists do not recognize new life because the egg
and sperm are seen as units of life before they combine together Also the process by which a
new child is formed is a continuous and smooth process making the beginning of human life not
important (Gilbert 2006) The genetic viewpoint sees the creation of a genetic individual being
the process of fertilization deeming that the creation of the zygote is an individual or the
beginning of life (Gilbert 2006) However arguments against this do arise because the zygote
does have the possibility of lsquotwinningrsquo splitting its genetic makeup to form another zygote This
supports the view that a zygote is not lsquogenetic uniquenessrsquo because it can be multiplied into two
or more individuals (Shannon amp Wolter 1990)
In disagreement to the genetic viewpoint the embryological stance on the beginning of
human life is not at fertilization but at the gastrulation point of the embryo This stance is
supported by many scientists like Renfree Grobstein and McLaren because it is at this stage of
development that individuality is possible This is also the most popular scenario for the
beginning of life among many philosophers (Gilbert 2006) These philosophers however do not
see a zygote as an individual ldquoAn individual is not an individual and therefore not a person
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 8
until the process of restriction is complete and determination of particular cells has occurred
Then and only then it is clear that another individual cannot come from the cells of this
embryordquo stated by Catholic scholars Shannon and Wolter (Gilbert 2006 64) It is evident that it
can be difficult to clearly state when a life starts especially when there are differing viewpoints
among top scientists
Religious Viewpoints
The religious view of when life began varies differently amongst Jews Christians Islam
and many others The Jewish believed that life does not begin in the fetal stage of development
but after birth This can be explained by looking at Exodus 2122-23
ldquoIf men strive and hurt a woman with child so that her fruit depart from her and yet no mischief follow he shall be surely punished according as the womans husband will lay upon him and he shall pay as the judges determine And if any mischief follow then thou shalt give life for liferdquo
and Exodus 2112 He that smiteth a man so that he die shall surely be put to death (Holy
Bible KJV) These verses are in the context of when the law is being given to the judges The
study of these two verses reveals that capital punishment for murder should only be given when a
woman is killed not when her fetus is killed Thus giving the conclusion that a fetus does not
have the same status as a human being does (Jakobovits 1973)
Christians in contrast look at a different translation of the verse and interpret the verse to
read that the woman actually ldquogives birth prematurelyrdquo instead of just believing that the lsquofruit
depart from her (Holy Bible NKJV) Thereby Christians see the beginning of life as occurring
when the fetus is fully formed and viable Therefore killing the fetus would be equivalent to
murder (Gilbert 2006) This interpretation however has to questions if the biblical writers were
aware of the different developmental states of embryos To some theologians the recognition of a
formed or unformed fetus in determining the beginning of life does not matter because
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 9
embryonic development should not be interrupted by humans because it is a divine process
(Gilbert 2006)
This divine process is discussed all throughout Scripture with God talking about us as
individuals that he knew before he made us in the womb One verse clearly states that God is all-
powerful and all-knowing by saying ldquoyou knit me together in my motherrsquos wombrdquo (Psalm 139
13b Holy Bible NIV) It also shows that od views people as individuals before they are even
born ldquoyour eyes saw my unformed bodyrdquo (Psalm 13916 NIV) This verse relates back to the
beginning of life before a person was formed in the womb Jeremiah 14-5 also supports this
view of individuals and life before birth with saying ldquobefore I formed you in the womb I knew
you before you were born I set you apart I appointed you as a prophet to the nationsrdquo (Holy
Bible NIV) God uses words like lsquoknewrsquo and lsquobeforersquo to demonstrate that he planned an
individual before they were made in the womb therefore giving them an individual identity
before being physically created In addition Christianity and Islam religions both agree that all
humans including fetuses have the same value and stance in life meaning that there is a right to
equal distribution of resources and rights (Bonner 1985)
Ethical Theories
Plato in the ancient Roman society was one of the first theorists who formulated the first
concepts of when a human life is viable Plato theorized that the human soul does not enter the
individualrsquos body until birth (Buss 1967) The viewpoint of ensoulment the fetus being a part
of the woman until birth became a widely accepted belief of Stoics (Tribe 1990) On the
opposite spectrum the Pythagoreans believed that the human soul was made part of the
individual at the time of conception (Gilbert 2006) However the most widely and
acknowledged view on the beginning of human life came from Aristotle His belief was that in
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 10
early stages of pregnancy there was no sensation and development of life in the embryo (Bonner
1985) making the beginning of life at birth
Laws
Regardless of all the viewpoints on the beginning of life and the moment rights should be
granted the government has put laws into place to help facilitate any debate The first and most
famous Supreme Court case on life was Roe v Wade in 1973 This case ruled that woman have a
right to privacy and are allowed to terminate their pregnancy up to 24 weeks the lowest point of
viability (Cornell University 2013) In 1992 the court case of Planned Parenthood v Casey
Standard dropped the viability age from 24 to 22 weeks (Cornell University 2013) These two
cases and many since have put a time stamp on when the state sees life as beginning (22 weeks)
With this development of establishing life politically there are now fetal homicide state
laws As of today 38 states have these laws in affect and at least 23 of these states apply this law
to the earliest stages of pregnancy including conception fertilization post-fertilization and any
state of gestation (State Laws 2013) These laws state that if a fetus dies in a victimized woman
against her will the criminal will be charged with murder One of the cases that put this into
effect was in 1996 when William Dunson in an angry rage beat his 13 year old daughter She
was seven months pregnant and the fetus was pronounced dead the day after He was charged
with second-degree fetal murder (Tsao 1998)
The law attempts to mandate the start of an individualrsquos life however like the scientific
views the law is flawed On one hand you are allowing mothers to terminate their pregnancy
during the first trimester Controversy a person is charged with second-degree murder if a fetus
dies during the earliest stages of pregnancy after an attack These laws were made in the attempt
to provide justice and autonomy The mother receives autonomy by being granted to right to
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 11
terminate her pregnancy The fetus receives justice if killed without the motherrsquos desire
However what about the fetusrsquos right when the mother wants to terminate is there no justice
then This is a debate that has been in courts countless times with no real conclusion because
everyone sees ethics and rights differently
Nursersquos Position
As nurses a personal view on when life begins and the rights a fetus should receive does
not matter The primary patient is the mother and what her wishes for care are In the medical
world the issue of when life begins primarily affects professionals who are caring for pregnant
women This can happen on any unit in a hospital and usually involves when a women is going
to have an abortion or has had an abortion These abortions can be spontaneous or intentional
either way it is a traumatic experience for any woman to go through
There have been many cases when nurses will refuse to participate in an abortion making
the access to having an abortion difficult for women (Kade et al 2004) If a nurse does not
desire to care for a patient pre or post abortion then they have the right to formally write to their
employers letting them know If a nurse does not wish to help counsel a patient on abortion they
have the right to refer that patient to an agency or provider (NYSNA 2013) Nurses also have
the ldquoright to refuse to participate in a voluntary termination of pregnancy except in an
emergency situation where the patientrsquos needs do not allow for substitution (ANA 2001
Provision 1)rdquo (NYSNA 2013 p1) There have been many changes allowing for the personal
belief of nurses on life and abortion to be protected as they are no longer forced to care for a
patient who wishes to terminate fetal life
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 12
Personal Stance
As a Christian I believe that we have all be made and planned by God before conception
Just as Jeremiah 14-5 says above God knew us before we were even created in the womb Our
physical life begins as soon as the sperm merges with the egg However I could rational to
myself that it begins even before with the creation of the specific sperm and egg that merges
together In the professional sense I would reason the start of life to be at fertilization I believe
that when a woman is pregnant that it is her responsibility to nurture and protect the fetus I
know that some women do not want a child and that is why they choose abortion To them I
would recommend that they should care for that life and then after the birth give that baby up for
adoption There are many couples that cannot conceive and would love to adopt a baby I
personally see an embryo fetus or infant as a blessing and they should be given rights the same
as any individual For the professional medical world my only recommendation would be to
continue to respect the ethical beliefs of their employees to ensure the patients the best of care
Conclusion
It is clear that determining the start of life may never conclude to a single universal
answer The start of life is disputed among scientist religions and individuals across the world
It is the basis for when ethical and individual rights shall be granted to a fetus With such dispute
on the start of life it can be guaranteed that the argument on the moment an embryo or fetus
receives rights will also never cease to a final answer The law has done its best in trying to
mandate this quarrel however it comes down to individual belief A person has to look at what
they think is ethical and draw their own conclusion on life and the rights to be given
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 13
References
BabyCenter Medical Advisory Board (2013)What your baby looks like this week babycenter
Retrieved from httpwwwbabycentercomfetal-development-week-by-week
Bonner G (1985) Abortion and Early Christian Thought In Channer JH (Ed) Abortion and
the Sanctity of Human Life (pp 93-122) Milton Keynes United Kingdom The
Paternoster Press
Breborowicz G (2001) Limits of fetal viability and its enhancement PubMed 5(1) 49-50
Retrieved from httpwwwncbinlmnihgovpubmed11753511
Buss M (1967) The beginning of human life as an ethical problem Journal of Religion 47
244-255
Cornell University (2013) Roe v Wade Cornell University Law School Retrieved from
httpwwwlawcornelledusupcthtmlhistoricsUSSC_CR_0410_0113_ZShtml
Gilbert Scott (2006) Developmental Biology A Companion to Developmental Biology Eighth
Edition Sunderland MA Sinauer Associates
Hamilton B E Martin J A amp Ventura S J (2013) Births Preliminary Data for 2012
National Vital Statistics Reports 62(3) 1-33 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_03pdf
Jakobovits I (1973) Jewish Views on Abortion In Walbert D and Butler J (Eds) Abortion
Society and the Law (pp 103-121) Cleveland London The Press of Case Western
Reserve University
Kade K Kumar D Polis C amp Schaffer K (2004) Effect of nursesrsquo attitudes on hospital-
based procedures in Massachusetts Contraception 69(1) 59-62
doi101016jcontraception200308009
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 14
Life (2013) Marriam-Webstercom Retrieved from
httpwwwmerriam-
webstercomdictionarylife
Martin J A Hamilton B E Ventura S J Osterman M J amp Mathews T J (2013) Births
Final data for 2011 National Vital Statistics Reports 62(1) 1-70 Retrieved from
httpwwwcdcgovnchsdatanvsrnvsr62nvsr62_01pdftable01
Mayo Clinical Staff (2012) Pregnancy week by week Mayo Clinic Retrieved from
httpwwwmayocliniccomhealthprenatal-carePR00112
McKinney E James S Murray S Nelson K amp Ashwill J (2013) Maternal-Child Nursing
Edition St Louis MO Elsevier
Mecham E amp Mecham J [Ellie and Jared] (2013 June 17) The moment wersquove been waiting
for [Video file] Retrieved from httpwwwyoutubecomwatchv=ytwu8pwB_2Q
NYSNA (2013) Position Statement on the role and responsibility of the registered professional
nurse in abortion New York State Nurses Association Retrieved from
httpwwwnysnaorgpracticepositionsabortionhtm
Shannon T A amp Wolter A B (1990) Reflections on the Moral Status of the Pre-Embryo
Theological Studies 51 603-626 Retrieved from
httpwwwtsmuedureaderscontentpdf515145142pdf
Sherwood L (2011) The Reproductive System In Cossio Y Alexander S Glubka A amp
Brady A (Eds) Fundamentals of human Physiology 4th Edition (pp 544-588) Belmont
CA BrooksCole
State Laws (2013) Fetal Homicide Laws National Conference of State Legislatures Retrieved
from httpwwwncslorgresearchhealthfetal-homicide-state-lawsaspx
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf
ETHICS ON THE START OF LIFE 15
Tribe L (1990) Abortion The Clash of Absolutes New York NY Norton
Tsao A (1998) Fetal homicide laws shield against domestic violence or sword to pierce
abortion rights Hastings Constitutional Law Quarterly 25 457-482 Retrieved from
httpwwwhastingsconlawquarterlyorgarchivesV25I3Tsaopdf