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IN THE NAME OFALLAAH, MOST MERCIFUL, MOST BENIICENT.Both Al-Qurtubi and Ibn-Kaseer have recorded the saying of Rasoolullaah (SAS) in respect of

this Surat, that one who recites it on the day of Jumu'a (Friday) his sins committed during the weekare forgiven by Allaah, he will be awarded with it a light reaching the sky and will be saved from thecorruptions of Dajjal.

Alhamdu lillaahillazee anzala alaa abdihilkitaaba wa lam yajal lahu ewaja. [1].

The praise is for Allaah who sent dawn upon His servant the Book (Al Quran) and did notmade for it (Al Quran) any distortion.

Qaiyyiman liyunzira basan shadeedan miladunhu yubash shiral mumineenal

lazeena yamaloonassaalihaati anna lahum ajran hasana. [2].1. Straight forward so as to warn of the severe punishment from Him (Allaah) and convey

good news to the believers, those who do righteous deeds, that for them is a pleasant reward.

Maakiseena feehi abada. [3].

3. Dwellers in it for ever.

Wa yunzirallazeena qaaluttaqazallaahu walda. [4].

4. And to warn those who said, Allaah has held / begot a son.

Maa lahum bihi min ilmin wa laa liaabaa ehim, kaburat kalimatan taqruju minafwaaihim, in yaqooloona illaa kaziba. [5].

5. Nothing for them in it from the knowledge and (even) not for their fore-fathers, harsh is theword (which) comes out from their mouth, they do not say except lie.

Falaallaka baaqiun nafsaka alaa aasaarihim in lam yuminoo bihaazalhadeesi asafa. [6].6. So, perhaps you may destroy your own self on their preference (of not believing on the Al

Quran) that they do not believe in this narration (the story of the people of the cave) in grief.

Innaa jaalnaa maa alalarzi zeenatan lahaa linabloo'wa'hum aiyyuhum ahsanu

amala. [7].

7. Certainly, We have made that which is on the earth a decoration to it, so as to putthem to test (as to) who from them is better in deeds.

Both Al Qurtubi and Ibn Kaseer have recorded the saying of Rasoolullaah (SAS) wherein he

said, This world is sweet, green and Allaah has sent you there, so as to test your deeds there, so becareful of this world and women, as the first corruption which was started in the children of Israel

was that of women, this world is going to be destroyed.

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Wa innaa lajaaeloona maa alaiha saeedan juruza. [8].

8. And We are indeed the makers to that which are on it (earth) a chopped off plane land(barren).

Am hasibta anna ashaabalkahfi warraqeemi kaanoo min aayaatinaa ajaba. [9].

9. Do you think that the people of the cave and the inscriptions, were from Our signs ofwonder.

Iz aawal fityatu ilalkahfi faqaalu rabbanaa aatinaa min ladunka rahmatan wa haiyyi

lanaa min amrinaa rashada. [10].10. When the young men took refuge towards the cave, then they said, O our Nourisher, give

us mercy from your own-self and facilitate for us our affair (to a) right guidance.

Quoting Al Baghavi, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) source being Ibn

Umar (Rz) wherein he defined the believer (momin), The believer who mingles with the people and

observe patience on their cruel behavior is better than the believer who do not mingle with thepeople and do not observe patience on their cruel behavior .

In another saying of Rasoolullaah (SAS) Al Qurtubi has recorded wherein he said, Thehermitage of the believer are their houses.

Fa zarabnaa alaa aazaanihim filkahfi sineena adada. [11].

11. So' We threw on their ears (senselessness) in the cave for a number of years.

Summa baasnaahum linalama aiyyulhizbaini ahsaa limaa labisoo amada. [12].12. "Then We raised them, so as to know which of the two groups reckon the extent to which

they spent there.

Nahnunaqussu alaika nabaa'hum bilhaqqi innahum fityatun aamanoo birabbihim wa

zidnaahum hudan. [13].

13. We narrate to you (O Muhammad SAS) their story with truth, certainly, they were youngmen believed on their Nourisher and We increased to them the guidance.

Wa rabatnaa alaa quloobiim iz qaamoo faqaaloo rabbunaa rabbussamaawaati

walarzi lan naduu min daanihi Ilaahan laqad qulnaa izan shatata. [14].14. And We fastened determination in their hearts, when they got up, they said, O our

Nourisher of the skies and the earth, we will never call leaving Him (Allaah) as Ilaah (deity) if it be,then indeed we said the transgressed (saying).

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Haaulaai qaowmunattaqazoo min doonihi Aalihatan, laow laa yaatoona alaihim

bisultaanin baiyyinin, faman azlama mimmaniftara alallaahi kaziba. [15[.15. These are the people of our community who have held (others) leaving Him (Allaah) as

Ilaah, why do they not bring a clear authority on them (for their claim), so who did more wrong from

them, who fabricated falsehood on Allaah.

Wa izitazaltumoohum wa maa yabudoona illallaaha fauu ilal kahafi yanshurlakum

rabbukum min rahmatihi wa yuhaiyyi lakum min amrikum mirfaqa. [16].

16. (They talked themselves), And when you isolated yourselves from that which they wereworshipping leaving Allaah, then took refuge in the cave , your Nourisher will spread for you, fromHis mercy and prepare for you in your affair, a facility.

Wa tarashshamsa izaa talaat tazaawaru an kahfihim zaatalyameeni wa izaa garabat

taqrizuhum zaatashshimaali wa hum fee fajwatin minhu, zaalika min aayaatillaahi, man

yahdillaahu fahuwalmuhtadi wa man yuzlil falan tajida lahu waliyan murshida. [17].17. And you can see the sun when rose, it oblique from their cave towards the right and when

it set cut off from towards the north, and they are in its gap. That is from the sign of Allaah, to whomAllaah guides, he is the guided one and to whom He astrays, then you will not find for him anyguardian to lead (him).

Wa tahsabuhum aiyqaazan wa hum ruqoodun wa nuqallibuhum zaatalyameeni wa

zaatashshimaali wa kalbuhum baasitun ziraaaiyhi bilwaseedi, lawittalata alaihimlawallaiyta minhum firaaran wa lamulita minhum ruba. [18].18. And you think them (to be) awaking (but) they are sleeping, and We turn to the right (side)

and their dog spreading it's fore-legs at the entrance, if you tried to know about them, indeed, youhave turned away from them, running away, and indeed, you would be fulfilled with fear fromthem.

Wa kazaalika baasnaahum liyatasaaaloo bainahum, qaala qaailun minhum kam

labistum qaaloo labisnaa yaowman aow baza yaowmin,qaaloo rabbukum alam bimaalabistum fabasoo ahadakum biwaraqikum haazihi ilalmadeenati falyanzur aiyuha azkaa

taaaman falyatikum birizqin minhu Walyatalattaf wa laa yushiranna bikum ahada. [19].

19. Like that, We awakened them, so as to ask amongst themselves, a speaker from them said,How long you have stayed (here). They said, We stayed (here) a day or some (part) of a day, theysaid, Your Nourisher knows well with that you have stayed (here), so, send one of you, with this

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your coin to the town, so as to see which is the good permitted food, so to bring to you, your food

from it, and he should be polite and any one from them (the people) should not come to know about you.

Innahum in yazharoo alaikum yarjumookum aow yueedookum fee millatihim wa lan

tuflihoo abada. [20].

20. And certainly, they, if they come to know about you, they will stone to you till death orthey will make you, return back to their religion and if so, you never be successful for ever.

Wa kazaalika asarnaa alaihim liyalamoo anna wadallaahi haqqun wa annassaaata

laa raiba feeha, iz yatanaazauuna bainahum annahum amrahum faqoolubnoo alaihim

bunyaanan, rabbahum alamu bihim, qaalallazeena galaboo alaa amrihim lanatta qi

zanna alaihim masjida. [21].21And like that We informed (the people) about them, so as to know that the promise of

Allaah is true and that the Hour (Doomsday), there is no doubt in it, when the people [of the place]

disputing themselves in their matter, so they said, Build a building (monument) on them, (at thatplace), their Nourisher knows best about them. Those who over powered on their matter said, Let

us definitely, hold upon them (construct) a Masjid (place for prostration).Quoting Abu Dawood and At-Tirmizi, Al Qurtubi has recorded the saying of Rasoolullaah (SAS)

source being Ibn Abbaas wherein he has cursed the women visitors of the graves and those who hold

the graves as places of prostration.Quoting Muslim, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) source being Jabir,

wherein he has forbidden to particularize the grave and to sit at it and to construct monuments on it.

Sayaqooloona salaasatun raabiuhum kalbuhum wa yaqooloona qamsatun saadi

suhum kalbuhum rajmambilgaibi wa yaqooloona sabatun wa saaminuhum kalbuhum,qul rabbee alamu biiddatihim wa maa yalamuhum illaa qaleelun, fa laa tumaarifeehimillaa miraaan zaahiran wa laa tastaf'ti feehim minhu ahada. [22].

21. They will say, Three (people of the cave) and their fourth one is their dog, and (others)say, Five their sixth one is their dog, striking (guessing) with the unseen and they say, Seven andtheir eight one is their dog. (O Muhammad SAS) say, My Nourisher is the most Knower of theirnumber, they do not know about them except a few, so do not dispute in them except an apparentdispute and do not ask in them (about the people of the cave) from any of them, [people of thescripture, Jews/Christians].

Wa laa taqoolanna lishaain innee faailun zaalika gadan. [23].23. And you should never say for any thing, Certainly, I am the doer of that tomorrow.

Illaa an yashaa Allaahu wazkur rabbaka izaa naseeta wa qul asaa an yahdiyanee rabbee

liaqraba min haazaa rashada. [24].24. Except, If Allaah desire, and remember your Nourisher, when you forget, and say,

Perhaps, that He (Allaah) may guide me, my Nourisher is for a more nearer than this (in) rightguidance.

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Wa labisoo fee kahfihim salaasa miatin sineena wazdaadoo tisa. [25].

25.And they stayed in their cave three hundred years and increased (by) nine.

Qulillaahu alamu bimaa labisoo lahu gaibussamaawaati walarzi, absir bihi wa asmi,

maa lahum min doonihi min waliin wa laa yushrik fee hukmihi ahada. [26].

26. (O Muhammad SAS) Say, Allaah is the best Knower with that which they stayed (in thecave). For Him (Allaah) is the unseen of the skies and the earth, most Clear Seer with it and the mostHearer, there is nothing for them leaving Him (Allaah) from guardian and (He) do not associate any

one in His command.

Watlu maa uuhiya ilaika min kitaabi rabbika, laa mubaddila likalimaatihi, wa lan

tajida min doonihi multahida. [27].27. And read that which is revealed towards you, from the Book of your Nourisher, there is nochange for His words and you will never find leaving Him (Allaah) a place of refuge.

Wasbir nafsaka maallazeena yad uuna rabbahum bilgadaati wala shyyi

yureedoona wajhahu wa laa tadu ainaaka anhum tureedu zeenatal hayaatiddunyaa wa laa

tuti man agfalnaa qalbahu an zikrinaa wattabaa hawaa hu wa kaana amruhu furuta. [28]. 28. And observe patience on your self along with those who call their Nourisher at morning

and evening, desiring (Allaahs face) (pleasure) and do not turn away your eyes from them, seeking

the decoratives of the worldly life, and do not obey whom We have made his heart heedless from

Our Rememberance and (who) followed his pleasures and his matter is forfeited.Quoting Bazzar, Ibn Kaseer has recorded the saying of Rasoolullaah (SAS) wherein it is recordedthat a person was reciting the Surat Al-Kahf, seeing Rasoolullaah (SAS) he stopped, Rasoolullaah

(SAS) sat there and said, Continue reciting, I am ordered to sit in such places.

Qulilhaqqu min rabbikum, fa man shaaa falyumin wa man shaaa falyakfur, innaa

atadnaa lizzaalimaana naaran ahaatabihim suradiquha wa in yastageesoo yugaasoo

bimaain kalmuhli yashwilwujooha, bisashsharaahu, wa saaat murtafaqa. [29].29. And Say, (O Muhammad SAS), The truth is from your Nourisher, so, whoever desire (to

obey) he should believe (in Allaah), and whoever desire (to reject Faith) then he may reject the Faith

(in Allaah), certainly, We have prepared for the wrongdoers, the Fire, its canopy surrounded themand if they ask for help, they will be helped with the water like bottom remains of the (hot) oil, itwill roast the face, bad is the drink and evil is the utilization.

Innallazeena aamanoo wa amilussaalihaati innaa laa nuzeeu ajra man ahsana amala. [30].

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30.Certainly, those who believed and did righteous deeds, certainly, We do not waste the rewardof the one who is good in doings.

Ulaika lahum jannaatu adnin tajri min tahtihumulanhaaru yuhallaowna feeha min

asaawira min zahabin wa yalbasoona siyaaban quzran min sundusin wa istabraqin

muttakiyeena feeha allaaraaiki, nimassawaabu, wa hasunat murtafaqa. [31].31. Those are, for them are ever existing Heavens, flow beneath them the streams, they will be

made to put on bracelets of gold and made to wear the green dress from silk and brocade, reclining

on the thrones, pleasing is the reward, pleasing is the utilization.

Wazrib lahum masalan rajulaini jaalnaa liahadi,himaa jannataini min anaabin wa

hafafnaahumaa binaqlin wa jaalnaa bainahumaa zara. [32].32. And put forth for them the examples of the two men, We made for one of the two, two

gardens of grapes and We had surrounded the two (gardens) with date-palms and had made between

them cultivation.

. Kiltal jannataini aatat ukulaha wa lam tazlim minhu shaia, wa fajjarnaa qilalahumaa

nahra. [33].33. Both the gardens brought fourth their eatables and never did wrong in it even a thing

(decrease in yield) and We gushed forth in between them a stream.

Wa kaana lahiu samarun faqaala lisaahibihi wa huwa yu haawi ruhu an aksaru minka

maalan wa azzunafara. [34].34. And for him were the fruits, so he said to his companion, and he was talking with him, I am

more with you (in) wealth and respected individual.

Wa daqala jannatahu wa huwa zaalimun linafsihi, qaala maa azannu an tabeeda haazihi

abada. [35].

35. And he entered into his garden and he was a wrong doer to his own self, he said, I dontthink that this may perish ever.

Wa maa azannussaaata qaaimatan wa lain rudidtu ilaa rabbee laajidanna qairan

minhaa munqalaba. [36].

36. And I dont think that the Hour (Doomsday) stand (occur) and if at all (I will be) returnedtowards my Nourisher, It will definitely I will find much better than it (present worldly comforts) areturning back.

Qaala lahu saahibuhu wa huwa yuhaawiruhu a kafarta billazee qalaqaka min

turaabin summa min nutfatin summa sawwaaka rajula. [37].37. His companion who was talking with him said to him, Do you reject with that, you are

created with mud, then from a sperm, then, (He /Allaah) appropriated you as a man.

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Laakinna huwallaahu rabbee wa laa ushriku birabbee ahada. [38].

38. But He is Allaah, my Nourisher, and I do not associate with my Nourisher any one.

"Wa laowlaa iz daqalta janna'taka qulta maa shaa 'Allaahu laa quwwata illa bil'laahi in

tara'ni anaa aqalla minka maa'lan wa walada". [39]

39. And for what you did not said, when you entered your garden, That which Allaah desired,there is no power except with Allaah, if you see me lesser than you (in) wealth and child.

Quoting Abu Huraira, Al Qurtubi has recorded the saying of Rasoolullaah (SAS), wherein,

Rasoolullaah (SAS) asked him, Should I not point out to you to a sentence which is from the

treasures of the Heaven or he said, A treasure from the treasures of the Heaven. For his Reply, inaffirmative, Rasoolullaah (SAS) said, La Hawla Wa La Quwwata, Illa Billahi, when a person

recites this, Allaah says, My servant embraced Islaam and submitted to Me.Quoting Anas, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein he said,

When a person after seeing a thing which pleased him and said, Ma ShaAllaahu, La Quwwata IllaBillahi, his eyes will not trouble him.

Al Qurtubi has also recorded the saying of Rasoolullaah (SAS) wherein he said, One whorecites the four (following) he is protected from the four evils:-

(1). One who recites, Ma Shaa Allaahu, La Quwwata Illa Billahi, (That which Allaah desired,

there is no power except with Allaah), He is protected from the eyes (diseases etc.).(2). One who recites, HasbunAllaahu Wa Neimal Wakeel, (Allaah is sufficient for us, He is

the best protector), he is protected from the cunningness of Shaitaan.

(3). One who recites, Ufawwazu Amri Ilal-lahi, (I entrust my affairs to Allaah), he is protectedfrom the cunningness of the people.

(4). One who recites, La Ilaaha Il-la Anta, Subhanaka Inni Kuntu Minnaz-zalimeen, (There is

no Ilaah (God) except you, Most Glorified You are, Surely, I am from the wrong-doers), he will beprotected from the grievances.

Fa asaa rabbee an yuteenee qairan min jannatika wa yursila alaiha husbaanan

minassamaae fatusbiha sayeedan zalaqa. [40].

40. So, perhaps my Nourisher may give me better from your garden, and may send on it (thegarden of the disbeliever) Husbaan (a calculated torment) from the sky, thus it will become asloppy field.

"Aow yus'biha maa'u'ha gaowran falan tasta'tee'a lahu talaba". [41]Or its water may become sinking to the bottom, then you never be able to try to get to it. [41].

Wa uheeta bisamarihi faasbaha yuqallibu kaffaiyhi alaa maa anfaqa feeha wa hiyaqaawiyatun alaa urooshiha wa yaqoolu yaalaiytanee lam ushrik birabbee ahada. [42].

42. And (the torment) surrounded to his fruits, so, he turned, turning his palms to andfro (in grief) on that which he spent in it, (for raising the fruits) as they were lying on theirupper parts down and he was saying, Alas, I wish, if I only did never associated with my

Nourisher any one.

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Wa lam takun lahu fiatun yansuroonahu min doonillaahi wa maa kaana muntasira. [43].

43. And for him there could never be a group (of persons) helping him leaving Allaahand he was not the taker of revenge.

Hunaalikalwalaayatulillaahi, huwa qairun sawaaban wa qairun uqba. [44].

44. There (the Day of Resurrection) is the authority for Allaah is true, He is the best toreward and He is the best for aftermath.

Wazrib lahum masalalhayaatiddunya kamaain anzalnaahu minas samaae faqtalata

bihi nabaatularzi faasbaha hasheeman tazroohurreeha, wa kaanallaahu alaa kulli shiin

muqradira. [45].

45. And (O Muhammad (SAS) put forth to them the example of the worldly life, it is like thewater, We (Allaah) poured down from the sky, so it mingled with the vegetation of the earth, then, it

became a dry straw, the wind scatters it, and Allaah is able on all the things.Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein it is recorded that a person

approached Rasoolullaah (SAS) and said, I intend to become from the successful (persons).

Rasoolullaah (SAS) said, Shun the world, take from it like sluggish water, a little from it sufficesand much from it will be made oppressive.

Quoting Muslim, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein he said,

Certainly, one gained success who embraced Islaam and maintained with minimum subsistence andsatisfied with that which Allaah gave to him.

"Almaalu wal banoona zeenatulhayaariddunya walbaaqiyaatus saalihaatu qairun

inda rabbika sawaaban wa qairun amala. [46].

46. The wealth and the children are the adornments of the worldly life and the remaining gooddeeds are better at your Nourisher, a reward and a better expectation.

Quoting Annisai, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) source being Abu

Sayeed Al Qudri wherein he said, Do desire abundance in Al Baqiyatus-Salehaat, (Remaininggood deeds). He was asked about that. He replied, " (Allaahs greatness, Acclamation of Allaah,Hymns for Allaah and All Praises for Allaah and No Power and No Ability except for Allaah).

Quoting Abu Ad'darda, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein hesaid, It is upon you (much more recitation of), (Subhan Allaah, Al Hamdu Lillahi, Wa La IlaahaIllAllaah, Wa Llahu Akbar) as these cause fall out of the mistakes (form a muslim) as the tree

causes to fall its leaves.

Wa yaowma nusaiyyiruljibaala wa taralarza baarizatan wa hashar naahum falam

nugaadir minhum ahada. .[47]47. And the Day (when) We, cause the mountains to move and you see the earth conspicuous,

and We gathered them, so We never double cross any one from them.Quoting Muslim, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) source being

Aayesha (Rz) wherein he said, All the human beings will be gathered on the Doomsday naked,

without circumcision. She asked, O The messenger of Allaah, Do the men and women see each

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other? He replied, O Aayesha (Rz), the matter will be so, horrible that no one will look at oneanother.

Wa urizoo alaa rabbika saffan, laqad jitumoonaa kamaa qalaqnaakum awwala

marratin, bal zaamtum an lan najala lakum maowida. [48].

48. And they, be presented before your Nourisher in (a) line, Indeed you came to Us, similarto (when) We created you for the first time, but claimed (yourself) that We can never make for youthe appointed time.

Wa wuzialkitaabu fataralmujrimeena mushfiqeena mimmaa feehi wa yaqooloona

yaawailatanaa maali haazalkitaabi laa yugaadiru sageeratan wa laa kabeeratan illaa

ahsaaha wa wajadoo maa amiloo haaziran wa laa yazlimoo rabbuka ahada. [49].49.And the Book is placed before them you see the criminals are fearful, with that which is in it,

and they say, Woe to us, what is for me, this Book has not betrayed even a small and a great (deed)

except that it has reckoned it, and they found all that which they did, (during their worldly life)present (in it) and your Nourisher do not do wrong to any one.

Ibn Kaseer has recorded the saying of Rasoolullaah (SAS) wherein he said, On the Doomsdaythe matter of all His creatures will be decided, even if a goat with horns had hit to a goat withouthorns, will be allowed to take the revenge by hitting to the oppressor.

Wa iz qulnaa lilmalaaikatisjudoo liAadama fasajudoo illaa Ibleesa, kaana minaljinni

fafasaqa an amri rabbihi, afatataqizoonahu wa zurriyatahu aowliyaaa min doonee wa

hum lakum aduun, bisa lizzaalimeena badala. [50].50. And when We said to the angels, Prostrate to Aadam, (AS) so they prostrated except Iblees,

he was from the Jinns, so he acted sinfully to the order of his Nourisher, thus, Do you hold him andhis off springs as friends leaving Me (Allaah) and they are enemies to you, bad is the exchange forthe wrong doers.

Maa ashhadtum qalqassamaawaati walarzi wa laa qalqa anfusihim wa maa kuntu

muttaqizalmuzilleena azuda. [51].51I have not made them to witness the creation of the skies and the earth and (even) creation of

themselves and I was not the holder of the strayed ones (to) assist (Me).

Wa yaowma yaqoolu naadoo shurukaaiyallazeena zaamtum fa daaow hum falam

yastajeeboo lahum wa jaalnaa bainahum maowbiqa. [52].

52. And (on) the Day, He (Allaah) will say, (to the polytheists) Call My associates, whomyou claimed, so they called them, but, they will not answer to them, and We have made betweenthem a place of destruction.

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Wa raaalmujrimoonannaara fazannoo annahum mawaaqiuuha wa lam yajidoo

anhaa masrifa. [53].53. The wrong doers saw the Fire, they thought that they are the fallers in it and will never find

any turning away from it (the Fire).

Wa laqad sarrafnaa fee haazalquraani linnaasi min kulli masalin, wa kaanalinsaanu

aksara shaiin jadala. [54].54. And indeed We have discharged clearly in this Al Quran for the human beings al

examples, but the human beings are disputants in many things.Quoting Muslim, both Ibn Kaseer and Al Qurtubi have recorded the saying of Rasoolullaah

(SAS) source being Ali (Rz) wherein it is recorded that one night Rasoolullaah (SAS) visited the

house of Fatima (Rz) and found them not performing the Salaat, so he told them, Why are you notperforming the Salaat? Ali (Rz) replied, O Rasoolullaah (SAS) our souls are under the hands ofAllaah, He places us as He pleases. Hearing the answer, he returned back, while returning he was

saying, (the human being is disputant in many things).

Wa maa manaannaasa an yuminu iz jaaahumulhuda wa yastagfiroo rabbahum

illaa an tatiyahum sunnatulawwaleena aow yatiyahumulazaabu qubula. [55].55.And it has not forbid the people to accept the Faith, when the guidance came to them and

seek forgiveness from their Nourisher except that there came to them the behavior of their foregonepersons or the punishment to come in front of them.

Wa maa nursilulmursaleena illaa mubashshireena wa mun zireena wa

yujaadilullazeena kafaroo bilbaatili liyudhizoo bihilhaqqa wattaqazoo aayaatee wa maa

unziroo huzuwa. [56].56And, We, do not send the messengers except the conveyers of the good news and the warners

of the punishment and those who rejected the Faith, disputing placing false-hood, so as to disprove

the truth with it, and they held My signs / verses and that with which they were warned as mockery.

Wa man azlamu mimman zukkira biaayaati rabbihi faaraza anha wa nasiya maa

qaddamat yadaahu, inna jaalnaa alaa quloobihim akinnatan an yafqahoohu wa fee

aazaanihim waqra, wa in taduuhum ilalhudaa falan yahtadoo izan abada. [57].55. And the one who did most wrong from the one who is advised presenting the signs of his

Nourisher, but he turned away from it, and forgot that which his hands have forwarded, certainly,

We have made cover on their hearts lest they understand it and in their ears there is deafness, and ifyou call them towards guidance, as such, they will never get guidance forever.

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Wa rabbukalgafooru zurrahmati, laow yuaaqizuhum bimaa kasaboo laajjala

lahumulazaaba, bal lahum maowidun lan yajidoo min doonihi maow ila. [58].56. And your Nourisher is the most Forgiver with abundance of Mercy, if He hold them for

that which they earned, definitely, He would have hastened the punishment for them, but for them is

a fixed time, they will never find any refuge leaving Him (Allaah).

Wa tilkalquraa ahlaknaahum lammaa zalamoo wa jaalnaa limahliki him maowida. [59].

57. And those towns, We, destroyed them when they (its inhabitants) did wrong and We madefor their destruction a fixed time.

Wa iz qaala Moosa lifataahu laa abrahu hattaa abluga maj ma al bahraini aow amziya

huquba. [60].

58. And Moosa [AS] said to his boy-servant, I will not leave till I reach the culmination oftwo seas or I continue going a long stretch of time.

Quoting Saheehain (Al Bukhari and Al Muslim) Al Qurtubi has recorded the saying ofRasoolullaah (SAS) source being Obaid Ibn Kaab, wherein he listened Rasoolullaah (SAS) saying,

Moosa (AS) stood to deliver a speech amidst the children of Israel, that a person asked him, who isthe most knowing person. Moosa (AS) replied, I, so, Allaah admonished him as he not returned /referred Him (Allaah) as the possessor of the most knowledge. Then Allaah revealed to him, There

is a servant to Me at the culmination of two seas, he is having more knowledge than you. Moosa(AS) asked, O My Nourisher, how can I be to him? Allaah said, Hold a fish with you, and makeit clustered with, so when it is missed, there you will find him.

Falamma balaga majmaa bainihima nasiya hootahumaa fattaqaza sabeelabu

filbahri saraba [61].

59. So, when both reached the culmination of the seas, both forget the fish, as it (the fish) tookits way into the sea.

Falamma jaawaza qaala lifataahu aatinaa gadaaanaa laqad laqeenaa min safarinaahaaza nasaba. [62].

60. So, when both passed over (the place), he tolled to his boy-servant, Give us our breakfast(meals) indeed reached (inflicted) us this difficulty (tiredness) in our journey.

Qaala araaiyta iz awainaa ilassaqrati fainnee naseetulhoota qa maa ansaaneehu

illashshaitaanu an azkurahu, wattaqaza sabeelahu filbahri, ajaba. [63].

61. (His boy-servant) said, Did you saw, when we took shelter towards the rock, so I forgotthe fish and it (the fish) did not caused me forgetfulness except the Shaitaan, that to tell it (to you

the incidence) and it (the fish) took its way in the sea, as a wonder.

Qaala zaalika maa kunna, nabgee fartadda alaa aasaarihima qasasa. [64].

62. (Moosa AS) said, That is what we were seeking, so both of them returned back tracingtheir signs (foot prints).

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Fa wajada abdan min ibaadinaa aatainaahu rahmatan min indinaa wa allamnaahu min

ladunnaa ilma. [65].63. Thus both found (there) a servant from Our servants, We had given to him graciousness

from Ourselves and had taught him knowledge from Ourselves.

Qaala Moosa hal attabiuka alaa an tuallimani mimma ullimta rushda. [66].

64. Moosa [AS] said to him (Khizr AS), May I follow you, so that you may teach me, fromthat which you are taught in right guidance.

Qaala innaka lan tastateea maiya sabra. [67].

65. (Khizr AS) said, Certainly, you can never have patience with me.

Wa kaifa tasbiru alaa maa lam tuhit bihi qubra. [68].66. How can you have patience on that which is not settled down with it (in)information.

Qaala satajidunee in shaaallaahu saabiran wa laa asee laka amra. [69].

67. (Moosa AS) said, You will find me, if Allaah desired, forbearer of patience and Iwill not disobey you (in) order / any matter.

. Qaala fainittabatanee falaa tasalnee an shaiin hattaa uhdisa laka minhu zikra. [70].68. (Khizr AS) said, If you follow me, then do not ask me in any thing, till I tell you

about it.

fan talaqaa, hattaa iza rakibaa fissafeenati qaraqaha. Qaala a qaraq tahaa litugriqaahlahaa laqad jita shaian imra. [71].69. So they both proceeded till they entered into a ship, (Khizr AS) broke it (removed a plank

of the ship). (Moosa AS) said, Why did you broke it so as to drown its occupants? Indeed you havebrought a thing (which is) stupid.

Qaala alam aqul innaka lan tastatee a maiyya sabra. [72].

72(Khizr AS) said, Did I not told you, certainly, you can not have the ability to observepatience with me.

Qaala laatuaaqiznee bimaa naseetu wa laa turhiqnee min amree usra. [73].

73(Moosa AS) said, Dont censure me for that which I forgot and dont make me to sufferfrom (in) my matter a difficulty.

Fa talaqaa, hattaa izaa laqiyaa gulaaman faqatalahu, qaala aqatalta nafsan zakiyyatan

bigairi nafsin, laqad jita shaian nukra. [74].

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74So, they both proceeded, till, when they both met with a boy, then, (Khizr AS) killed him.(Moosa AS) said, Why did you killed a soul (boy) innocent with out a soul (in retaliation as apenalty)? Indeed you have brought a thing, disapproval.

Qaala alam aqul laka innaka lan tastateea maiyya sabra. [75].

75 (Khizr AS) said, Did I not told you, certainly, you can not have the ability to observepatience with me.

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Surat-Al-Kahaf Qaala alam

Qaala alam aqul laka innaka lan tastateea maiyya sabra. [75].75.(Khizr AS) said, Did I not told you, certainly, you can not have the ability to observe

patience with me.

Qaala in saaltuka an shaiin badaha falaa tusaahibnee, qad balagta min ladunnee

uzra. [76].76.(Moosa AS) said, If I ask you about any thing after that, then dont take me (as) your

companion, indeed you have reached by myself a pretence.

Quoting Al Bukhari, Ibn Kaseer and Quoting Muslim, Al Qurtubi both have recorded the sayingof Rasoolullaah (SAS) wherein he said, Allaah may have mercy upon us and Moosa (AS) that he

hastened in having discontinuity of the company of Khizr (AS) and had he kept patience, he couldhave seen many wonders.

Fan talaqaa, hattaa izaa atayaa ahla qaryatin istatamaa ahlahaa, fa abow

anyuzaiyyifoohumaa fawajadaa feeha jidaaran yureedu an yanqazza, fa aqaamahu, qaala

laow shita lattaqazta alaihi ajra. [77].So, both proceeded, till they came to a town, both asked its dwellers food, but they refused to

make them guests. Then he (Khizr AS) found a wall about to fall, so he set it right. Moosa (AS) said,

If you have desired, you would have taken reward / wages on it.

Qaala haazaa firaaqu bainee wa bainaka, sa' unabbiuka bitaaweeli maa lam tastati

alaihi sabra. [78].78.(Khizr AS) said, This is separation between me and you, I will inform you the interpretation

with which you could not have patience on it.

Ammassafeenati fakaanat limasaakeena yamaloona filbahri,fa aradtu an ayeebaha

wa kaana waraaahum malikun yaaquzu kullaa safeenatin gasba. [79].

79.As for the ship, it was for the poor people, so they were working in (on) the sea, thus Iwanted to make it defective, ahead to them there is a king, (he) gets hold all the ships forcibly.

Wa ammalgulaamu fakaana abawaahu muminaini faqasheenaa an yurhiqahumaa

tugyaanan wa kufra. [80].80.And as for the boy, his parents are believers, so we feared that he may oppress them (parents)

for despotism and rejection of Faith.

Fa ardnaa an yubdi lahumaa rabbuhumaa qairan minhu zakaatan wa aqraba ruhma. [81].

81.So we intended that to change for the two (parents) the Nourisher of the both, a better fromhim (the boy) thus killed) in uprightness and very near to mercy.

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Wa ammaljidaaru fakaana ligulaamaini yateemaini filmadeenati wa kaana tahtahukanzunlahuma wa kaana aboohuma saalihan, faaradnaa rabbuka an yablugaa

ashuddahuma wa yastaqrijaa kanza humaa rahmatan min rabbika wa maa faaltuhu an

amree, zaalika taa weelu maa lam tasti alaihi sabra. [82]

82.And as for the wall, it is for the two orphan boys, in the town and below it is their treasure,their father was righteous person, so, your Nourisher desired that the two may reach to their strength

(age) and take out the twos treasure, a mercy from your Nourisher, I have not done it of my own

affair, those are the interpretations, which you were not able to have patience on it.

wa yasaloonaka an zilqarnaini, qul saatloo alaikum minhu zikra. [83].83.And they ask you about Zul-Qarnain, say, I will recite to you of it (as) a remembrance.

Innaa makkannaa lahu filarzi wa aatainaahu min kulli shaiin sababa. [84].

84. Certainly, We had empowered him on the earth and We gave him all the things, areasoning.

Fattabaa sababa. [85].

85. So, he followed (with an intent) reasoning.

Hatta izaa balaga magribashshamsi wajadahaa tagrubu fee aini hamiatin wa wajada

indaha qaowman, qulnaa yaa zalqarnaini immaa an tuazziba wa immaa an tattaqizafeehim husna. [86].

86.Till when he reached the setting place of the sun, he found it setting at a dredged fountainand he found near it a community, We said, O Zul-Qarnain, either you may punish them or hold

in them with a betterment.

Qaala ammaa man zalama fasaowfa nuazzibuhu summa yuraddu ilaa rabbihi

fa'yu'azzibuhu azaaban nukra. [87].87.He said, One who did wrong so, I will punish him, then I will turn him back to his

Nourisher, thus He (Allaah) will punish him with an unknown punishment.

Wa ammaa man aamana wa amila saalihan falahu jazaaa alhusnaa wa sanaqoolulahu

min amrinaa yusra. [88].88.As for the one who believed and did righteous deeds, so for him is a pleasing reward and We

will say to him, from Our matters an easiness.

89. Summa atbaa sababa. [89].

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Then he (Zul-Qarnain) followed (with an intent) reasoning.

90. Hattaa izaa balaga matliashshamsi wajadaha tatluu alaa qaowmin lam najal lahum

min doohiha sitra. [90].Till when he reached the rising place of the sun, he found it (sun) rises on a community, We

(Allaah) did not made for them, a part it (sun) a veil (shade).

Kazaalika, wa qad ahatnaa bimaa ladaihi qubra. [91].91.And like that We, have indeed encircled with that which was with him (Zul-Qarnain) (in)

information.

Summa atbaa sababa. [92].92.So, he followed with as intent (reasoning).

Hattaa izaa balaga bainassaddaini wajada min doonihima qaowmallaa yakaa'doona

yafqahoona qaowla. [93].93.Till he reached between the two obstructs, he found apart from the two a community, almost

not (in a position) to understand the talk / matter.

Qaaloo yaazalqarnaini innaa Yaajooja wa maajooja mufsidoona filarzi fahal naja'lu

laka qarjan alaa an tajala bainanaa wa bainahum sadda. [94].94.They said, O Zul-Qarnain, Yajooj and Majooj are making mischief on the earth, so shall

we make for a departing (payment) on that you to make between us and them an obstruction.

Qaala maa makkannee feehi rabbee qairn faayeenoonee biquw'watin ajalu bainakum

wa bainahum radma. [95].95.(Zul-Qarnain) said, That with which I am strengthened in it (by) my Nourisher is better, so

help me with strength (manpower) I will make between you and them a fill up (barrier).

Aatoonee zubaralhadeedi, izaa saawaa bainassadafaini qaalan fuqoo, hattaa izaa

jaallahu naaran, qaala aatoonee ufrig alaihi qitra. [96].

96.Bring to me the pieces from iron, till when it became equal to two obstacles. He said, Blowin it (ignite the fire) till it became fire, (then) he said, Unload over it with tar.

. Fa mastataauu an yazharoohu wa mastataauu lahu naqba. [97].97.So, they (Yajooj and Majooj) may not be able to appear over it, and will not be able to make

hole in it.

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Qaala haazaa rahmatun min rabbee fa izaa jaaa wadu rabbee jaalahu dakkaaa wa

kaana wadu rabbee haqqa. [98].98.(Zul-Qarnain) said, This is the mercy from my Nourisher, so when the promise of my

Nourisher comes it will make it pulled down and the promise of my Nourisher is true.

99. Wa taraknaa bazahum yaowmaizin yamooju fee bazin wa nufiqa fissoori

fajamanaahum jama. [99].And We left some of them, on that day, make wave in some, and blewed out in the bugle, thus

We collected them all together.

100. Wa araznaa jahannama yaowmaizin lilkaafireena arza. [100].And We put forth the Hell, on that day, for the rejecters of the Faith, (like) a presentation.

Allazeena kaanat ayunuhum fee gitaain an zikree wa kaanoo laa yastateeuuna

sama. [101].101.And those whose eyes were in covering from My remembrance, and they were not able to

hear.

A fa haseeballazeena kafaroo an yattaqizoo ibaadee min doonee aowliyaaa, innaa

atadnaa jahannama lilkaafireena nuzula. [102].102.Do they think, those who have rejected the Faith have held My servants (as) guardians,

leaving Me, certainly, We have prepared the Hell for the rejecters of the Faith, a descending (placefor residing).

103. Qul hal nunabbiukum bilaqsareena amaala. [103].Say, (O Muhammad SAS) shall We inform you about the losers of deeds.

104. Allazeena zalla sauhum filhayaatiddunya wa hum yah saboona annahum

yuhsinoona suna. [104].

. Those whose efforts were astrayed in the worldly life and they think that they are beautifyingthe makings.

105. Ulaaikallazeena kafaroo biaayaati rabbihim wa liqaaihi faha bitat

amaaluhum fa laa nuqeemu lahum yaowmalqiyaamati wazna. [105].

Those who have rejected the signs / verses of their Nourisher, and meeting with Him, so theirdeeds were confiscated, then, We do not establish for them any weight (of their deeds) on theDoomsday.

106. Zaalika jazaauhum jahannmu bimaa kafaroo wattaqizoo aayaatee wa rusulee

huzuwa. [106].That is their reward, the Hell, because they rejected the Faith, and held My signs / verses and

My messengers, a laughing stock.

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Innallazeena aamanoo wa amilussaalihaati kaanat lahum jannatul firdaowsi nuzula. [107].

107. Certainly, Those who have believed and did righteous deeds, for them were the Heavens ofFirdous, a descending (place for residing).

Qaalideena feeha laa yabgoona anha hiwala. [108].

They will reside therein for ever, they do not infringe upon it to have a change (from theplace).

Qul laow kaanalbahru midaadallikalimaati rabbee lanafidal bahru qabla an tanfada

kalimaatu rabbee wa laow jinaa bimislihi madada. [109].109.Say, (O Muhammad SAS) If the sea be the ink for the words of my Nourisher, indeed the

sea will be exhausted before the words of my Nourisher to be exhausted and even if We bring

similar to it (the sea) ink (the words will not be exhausted).

Qul innamaa ana basharummislukum yuuhaa ilayya annamaa Ilaa hukum Ilaahun

waahidun faman kaana yarjoo liqaaa rabbihi falyamal amalan saalihan wa laa yushrik

biibaadati rabbihi ahada. [110].

110.Say, (O Muhammad SAS) Certainly, I am a human being like you, inspiration is made to

me, that your Ilaah (God) is the only one Ilaah, so, one have a desire to meet his Nourisher, then hehas to do the righteous deeds and should not make any other associate, with his services to his

Nourisher.Both Ibn Kaseer and Al- Qurtubi have recorded the saying of Rasoolullaah (SAS) source being

Shaddan Ibn Ows wherein he said, Making associates to Allaah and the secret desire, I am afraid ofthis to my followers. He was asked as to his followers who make associates to Allaah after him. He

replied, O Shaddan, they neither worship the sun nor the moon nor the stone nor the idol, but theyshow their deeds. He was asked as to hypocrisy is making associates to Allaah? He said, Yes.He was asked about the secret desire, he said, A person wake up as observer of fast, but he would

be persuaded with the worldly desires so, he would break his fast.Quoting Maaz Ibn Jabal, Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein he

said, One who recited the beginning and ending (some verses) of this Surat, he will be rewarded

with brightness from his head to his feet.Quoting Omer (Rz) Al Qurtubi has recorded the saying of Rasoolullaah (SAS) wherein he said,

One who recited, (Fa Man Kaan Yerju Liqaa Rabbihi, Fal Yamal Amalan Saleha) he will be

rewarded of brightness of a distance between Eden and Makka and the angels pray for him and seekforgiveness to him from Allaah.