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7/27/2019 03 Qurbono Season of Great Lent and Passion Week
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QURBONO
THE BOOK OF OFFERING
The Service of the ItroIy Mysteries
According to the AntiocheneSyriac Maronite Church
SEASON OF GREAT LENTAND
PASSION WEEK
Saint Maron PublicationsBrooklyn, New York
r994
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ACKNOWLEDGMENTS
Concordat cum Originali:Chorbishop Hector Y. Doueihi, STDDirector, Office of Liturgy
Imprimatur:Archbishop Francis M.Zayek, STD, JCDBishop of Saint Maron, USA
Qurbono: The Book of Offering, copyright 1994by the Diocese ofSaint Maron, USA, Brooklyn, NY. All rights reserved' No part ofthis publication may be reprinted in any form or Þy uoy meanswithout permission of the copyright owner in writing.
Scripture citations except for the Psalms are taken from thc l/ewRevîsed Standard Version: Catholic Edition of the Bible, copyright
1939 by the Division of christian Education of the National councilof Chuiches of Christ in the United States of America, New York,NY. All rights reserved.
Revised Psalms of the New American Bible, copyright 199'2by theConfraternity of Christian Doctrine, 32l L Fourth Street, NE,Washington, pC 20017. All rights reserved.
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TABLE OF CONTENTS
Preparationof the Offerings ....7Lightingof theChurch .......8First Sunday of lænt Great Lent: Cana Sunday . . . . . . 10
First Weekday Cycle of Great lænt . . . . 21,
Ash Monday: Blessing and Distribution of Ashes . . . . 33
Second Sunday of Great Lent:Sunday of the Man with Leprosy . . . 38
Third Sunday of Great Lent:Slrndnv nf the Ffernnrrheoinrv Wnm¡n 51
Fourth Sunday of Great Lent:Sunday of the Prodigal Son . . " ... 63
Second Weekday Cycle of Great lænt . . . 7 5
Fifth Sunday of Great [ænt:Sunday of the Man Who Was Paralyzed . . " . . ". . 87
Sixth Sunday of Great Lent:Sunday of the Man Who Was
Blind. . . .
" .99
Third Weekday Cycle of Great [ænt:HosannaWeekandHosannaSunday .."., I\2
Hosanna Sunday: Blessingof Palms and Procession .. ..... L26
Passion Week:Monday, Tuesday, and Wednesday of Passion Week . . . " L34
Thursday of the Mysteries . . 146
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Great Friday of the Crucifixion:
Anaphoraof the Signing of the Chalice
Adoration of the Cross .
Great Saturday of the Light
Creed
Pre-Anaphora . . .
Anaphora of Saint John, the APostle
Anaphora of Saint Sixtus, Pope of Rome
Anaphora of the Twelve Apostles
t67195
2r3
229
230
235266
29r
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PREPARATION OF THE OFFERINGS
The minister prepares the bread, saying:
Like a lamb led to the slaughteror a sheep before the shearers,Christ wás silent and did not open his mouth.
Then he pours wine and water into the cup and says:
I mix wine and water in this cuP,symbols of the blood and waterwnien fl.oweel from the side of our Lord Jesus Christ
on the cross.
He then covers the offerings: first, with the small veils; then with the
large veil, saying:
His splendor has hidden the heavens,and his glory has filled the earth.
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LIGHTING OF THE CHURCH
While the celebrant is vesting, the deacon turns on the lights of thechurch and lights the candles, The congregatiott remains SEATED.
Meanwhile, the congregation sings the following hymn (qolo):
Hvux oF LrcHT
TUNE: HAsIo WQe¡Isuo
Cong: Alleluia!In your light we see the light,O Christ, Source of light.You are the true lightwho illumines our universe.
Illumine us with your joyful lightand rejoice us with the dawning of your day.
Alleluia!O holy and forgiving One,you abide in light.Remove from us the darkness of evil thoughtsand grant us to do deeds of justice
with a pure heart.Alleluia!From among all nations,the Lord chose the Virgin.Of all their children,she was the purest and holiest.For nine months he abided in her
and from her took a body.
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Alleluia!Before their judges
the martyrs stood and shouted openly:We do not deny Christwho died on the cross.Because of his love,we welcome sufferings and tribulation.
Alleluia!O living Son of God,
you died, rose, and raised the dead.You brought joy to those in the graveand hope to those who are asleep.Let the faithful departed,who confessed the Trinity,find rest in you.
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FIRST SUNDAY OF GREAT LENT:CANA SUNDAY
INTRODUCTORY RITES
Entrance Fsalm or Hymn
As the ministers go in procession to the entrance of thesanctuary, the congregation STANDS and sings either the
following Psalm (A) or Hymn (B):
A R.cvelation 19:1, 5-9
I Salvation and glory and power to our God,fon his judgments are true and just;
II "Praise our God, all you his servants,
and all who fear him, small and great.I For the Lord our God the Almighty reigns.
Let us rejoice and exult and give him the glory.
IN For the marriage of the lamb has come,and his bride has made herself ready.
I To her it has been granted to be clothed
with fine linen, bright and pure.
II Blessed are those who are invitedto the marriage supper of the Lamb.Alleluia! Alleluia! Alleluia!
All: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
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OR:
B [Iymn (Qolo)
Entrance Dialogue
ä* t; \ - ñi r¡ r.-. ,;\ yL*-l--\
Áa..+*;\"-\t'^ "- II 'L
'ú:_;Lby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detn¿d-to shma-yo-no ha-so lee khool dah-teet lokh.
cong; é.;*1"-; \--$t L '-rl'; *ú$
Mal-ko shma-yo-no ha'so lan khool dah'ty'nanlokh.
OR:
B
Cel: I have entered yourhouse, O Lord,and have worshiped before your throne.
O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
A
Cel: .3 \+.-- -\.-{1,1
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Sa-aow'a-ly me-tool Mo-ran.
,, I I,i,: s._L ll,Ss.-0n93
ïi{É \s .. É;d_,,Al-lo-ho nqa-bel qur-bo-nokh
ou-net-tra-ham'a-lyn bas-loo-tokh.OR:
B
Cel: Fray to the l-ord for me.
Cong: &Iaythe Lord accept
yourofferingand have mercy on us through your prayer.
Ðoxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Arnen.
Opening Frayer
Cel: O [.ord,you alone do wonders in our midst.
When invited to Cana of Galilee,
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you perfofmed a new wonder,and changed water into vintage wine.
Grant that we may delight in your wisdom,and quench our hearts with the wine of your love.We glorify you, O Christ, the heavenly and true
Bridegroom,your Father and your Holy Spirit,now and for ever.
Cong: Amen.
Greeting
Cel: Peace be with the Church and her children.
Hymn of the Angels
Cong: Glory to God in the highestand peace on earthand good will to all.
PRAYER OF FORGIVENESS (HOOSOYO)
Proemion
Cel: To the praise and glory of the Most Holy Trinity.
Cel: May we praise, glorify, and honorthe heavenly Bridegroom, who calls all people to his
wedding banquet.On this day Christ, out of love,
wished to be invited to the banquet of mortals.
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There he poured out upon them the wealth of his grace.To Christ, the good One, are due glory and honor,
on this blessed Sunday and all the days of our lives,now and for ever.
Cong: Amen.
Sedro
Cel: O Christ our God,you called your righteous guests to your spiritual banquet,and your beloved children to your kingdom.On earth you lived as one of the children of men:you associated with them, ate and drank with them,blessed their eating and their drinking,their deeds and lives.You enriched them with the abundance of your heavenly
giftsand your divine wisdom.We give thanks to you, O good One,who are compassionate toward the work of your hands.
O Lord,source of all generosity and goodness,we now implore you:in your graæ, shine upon us.
Open the treasure of your abundant compassion to us.Enrich us with your good giftsand delight us with your true promises.Seat us at the table of your kingdomand let us drink from your new wine.Give us the joy of your etemal feastand let us rejoice in the splendor of your face.Along with the choirs of your blessed and chosen saints,
our own departed, and all the faithful departed
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who have died hoping in you,quench our thirst from the cup of your love.We glorify you, O Christ,now and for ever.
Cong: Amen.
Qolo ([trymn) Tu¡¡e: TOBEIKH'IDTO
The congregation SITS and the qolo is then sung.
I Behold, fasting is at the door,knocking and calling to us.I-et us go, brothers and sisters, to meet it"Let us open the doors of our bodies to Ítand set our thoughts free,that it may dwell in our minds"
By fasting, our sins are forgivenand our misdeeds blotted out.By fasting, we inherit the kingdom and its blissin the company of the saints.
II [,ent, the crown of the heroes, has come.Make ready your offerings,your good and pleasant gifts for it.
For Lent secures for you the concealed weaponto battle the evil One.Brothers and sisters,come and meet Lent with gladnessand accept it in your life and ways,for [-ent secures for you the wings of the spiritby which you fly to the heights.
Etro
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Cel: Glory to you, O Christ, the true wine.You gave us the wine pressed on the cross,
that quenched the thirst of the Church and all people,with a love beyond description.Now accept our incenseand grant that we may prepare for your own fastingwith pure hearts and true penance.Then we will be worthy to share in your holy banquet,and glorify you, your Father, and your Holy Spirit,now and for ever.
Cong: Amen.
Trisagion (Qadeeshat Aloho)
The congregation STANDS and the Trisagion is then sungth¿ao tima¡
t at , f tl tl t, / tl t tl / çt
Cel:f
t"-.r |J tr^-¡-s . þAù-- tt^--o .lot\ tr^-¡-o
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, OImmortal One.
Cong: .\, n..itt
Cel:
Itraham alein.
Have mercy on us.
O holy and immortal Lord,sanctify our minds and purify our consciences,
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that we may praise you with pure heartsand listen to your Holy Scriptures.
To you be glory, for ever.
Cong: Amen"
SER.VICE OF THE WORÐ
Psalm of the Readings (Mazmooro) ruNE: RAMREMETN
All SIT for the psalm of the readings.
Cong: You gave joy to your guests, O l,ond,by the water you changed into wÍne.Give joy to us in your paradisen- *ha ,loot nf trn¡*n olnninrrc mqmifacfotinnv¡a È¡¡Û u4J vr J vg 6¡va avsù ¡¡åør{Àaçùú&LÀ\rr¡o
Cel; Your servants give thanks to you, O Lord,for you changed water into wine.Your righteous ones offer you praiseon the day of your glorious manifestation.
Cong: You accepted the offeningsmade by the righteous before us, Lord.Now accept our ofiering,comfort us, and be attentive to our prâyers.
R.eading(s)
The reader stands at the lectern and begins the reøding. The
readcr first says:
Reader: A reading from the . . .
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Genesis 1:L-5 Story of creation: the first dayRomans L3:11,-1,4 Christian use of time
Hebrews 9:1-10 The worship of the Old Covenant
The reader then asks for the celebrant's blessing:
R.eader: Father, give your blessing.
The celebrant blesses the reader. The reader then continues:
Reader: Brothers and sisters . . .
The reader concludes the reading by singing or saying:
Reader: Fraise be to God always!
Allel¡¡ia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cong;Alleluia! Alleluia!
Cantor: "Blessed are those who are invitedto the marriage supper of the [¿mb." (Revelation I9:9)
Cong: Alleluia!
Gospel
Deacon: Before the good news of our Savior,announcing life to us all,
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let us offer this incense.O [,ord, we ask for your mercy.
The celebrant burns incense while two ministers hold lighted
cøndles on each side of the Book of Gospels.
Cel: Peace be with you.
Cong: And also with you.
Cel: [-et us be attentiveto the gospel of life and salvationof our [,ord Jesus Christas recorded by the (evangelist Mark\Luke).
(apostl e Þf a tthew$ohn).
John 2:1-11 The wedding at Cana
The celebrant incenses the Book of Gospels three times.
Meanwhile, the deacon Proclaims:
Deacon: Remain silent, O listeners,for the holy gospel is about to be announced to you.Listen and give glory and thanksto the living Word of God.
The celebrant begins the gospel using the appropriate
introductory words. At the conclusion of the gospel, he sings
or says:
Cel: This is the truth. Peace be with you"
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Cong: Pnaise and blessings to Jesus Christfor his living word to us.
Fdomily
The congregation SITS. The celebra¡tt then gives a homitybased on the readings and the liturgy of the day.
Creed
At the conclusion of the homily, the congregation STANDSand sings or says the Creed on page 229.
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FIRST WEEKDAY CYCLE OF GREAT I-ENT
The fotlowing liturgy begins the ftrst weekday cycle of Lent. It is celebrated onall the weekdays of the first three weeks of Great Lent, from Ash Monday
through Saturday after the Hemorrhaging Woman.
INTRODUCTOR.Y RTTES
Entrance Fsalm or HymnAs the ministers go in procession to the entrattce of the
sonctuary, the congregation STANDS and sings either the
following Psalm (A) or HYmn (B):
A Fsalm 51:3-4, 10-13
I t{ave mercy on me' O God, in your goodness;in your abundant compassion blot out my offense.
ÍI lVash arvay all my guilt;from my sin cleanse me.
I [,et rne hean the sounds of joy and gladness;
let thebones you have crushed rejoice.
X[ Turn åway your face from mY sins;blot out all rny guilt.
I A clean heart create for nre, God;renew in rne a steadfast sPirit.
II Do not drive me from your presence,
nor take frorn rne your holy spirit.
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Opening Prayer
Cel: Make us worthy, O Lord,throughout this holy season of Lent,to welcome your cross as a means of protection for us.Send your blessing upon us.Cleanse our consciencesand purify our hearts.Iæt us walk with blameless livestoward Easter and your resurrection.,
We glorify and praise you, O Christ,your Father, and your Holy Spirit,now and for ever.
Cong: Amen.
Greeting
Cel: Peace be with the Church and her children.
Hyrnn of the Angels
Cong: Glory to God in the highestand peace on earthand good will to all.
PRAYER OF FORGTVENESS (HOOSOYO)
Proemion
C¡l: To the praise and glory of the Most Holy Trinity.
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Cel: May we praise, glorifY, and honorthe compassionale One, who awaits the return of sinners
and welcomes the contrite of heart;the merciful One,who rejoices at the homecoming of the lost sheep;
the loving father who reaches to the repentant sonand embraces him.To Christ, the good One, are due glory and honor,this blessed Lænt and in all the days of our lives,now and for ever.
Cong: Amen.
Sedro
^,.t. ^ --^-^:f.-l fì^J\-cl; \-r.lllslullul\-r\J\r,you have given your Church.this blessed season of [ænt,
ãs a swift weapon and a healing remedy.
O Christ, lover of all PeoPle,by your own fasting and sgtf denial you taught us to fast,and the purpose of life and its essence'the meaning of the world and its existence,and the greãtness of your love and goodness.Pour forth your mercy upon all peoples, your children,
that they maY rePent.Soften their heartsthat they may retum to you with tears of penanceand humility of heart,and come to know and love You.
Grant, O Lord,that we may meditate on I-ent and its benefits.For fasting-and prayer make the soul pure and the body
chaste;
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fasting and prayer radiate the great light of Christon those who fast and pray;
fasting and prayer raise the spirit,restrain the passions,and mercy pours forth from on high,and the Holy Spirit dwells in the soulcreated to be the temple of God.
And now, O God,make us worthy to praise you with holy lips
and with angelic hymns that come from innocent hearts.Iæt us meditate upon your fasting,follow your path that we may come close to you,and praise you, O Christ,your Father, and your Holy Spirit,now and for ever.
Cong: Amen.
Qolo (Hymn) Tu¡¡e: Suppl¡cerloN oF SRt¡¡r JAvss
The congregation SITS and the qolo is then sung.
I By your fasting, O Son of God,you redeemed your Church from error.Heed our cry and accept our fastingand our prayers.
II O Peace who brought peaceto those in heaven and on earth,grant peace to your Churchand protect her children by holy fasting.
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I O Christ, you accepted the fasting of Mosesand our ancestors of old,accept our fasting and our prayers,and have mercy on us.
II Exalt, O Lord,the memory of your Mother and of your saints.Through their prayers, watch over the livingand forgive those who have died.
OR:
I Alleluia!Pleasing in the Lord's eyes are fasting and
prayer.And yet more pleasing in the eyes of God is pure
lnrra¡t v t.The one who accomplishes these three
attains the crown of glory and receives theinheritance.
II Alleluia!How sweet is the taste of fasting!How beautiful is it!How satisfying is the taste of the Lord in our
hearts!
Fasting achieved approval for thesaints,
and they gained the heart of the merciful One.
I Alleluia!O people of faith, fast in sincerity as in the ages
past.Fasting made Moses victorious,and he spoke to God on the top of a mountain.His face gleamed with the light he saw there.
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Etro
Cel: O Lord,be pleased with our incense and our petition;sanctify our fasting and our prayer.Bestow your blessing and pardon upon usthat we may carry your mission of good newsand truly witness to you among the nations.We glorify you, O Christ,your Father, and your Holy Spirit,
now and for ever.
Cong: Amen.
Trisagion (Qadeeshat Aloho)
Cong: rriLt
'The ¡nnoronntìnn .STÁ^/D.S
--,, tha T-ì-^^;^^ i^ tL-^ -,,-^t.rvóLvfu LJ attcra óøtlE
three times.
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, OImmortal One.
ñ
Itraham alein.
Have mercy on us"
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Cel: O holy and immortal l-ord,sanctify our minds and purify our consciences,
that we may praise you with pure heartsand listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen.
SERVICE OF THE \ryORD
Psalm of the Readings (Mazmooro) TuNe: RRvRevel¡¡
All SIT for the psalm of the readings.
Cong: Fasting opens the gates of paradise.Those who fast enter to inherit the kingdom.
Cel: The feast and kingdom guard thosewho fast in truth and sincerity.
Cong: May our fasting, O L,ord' be pleasing to you.May our prayers be an acceptable offering.
Reading(s)
Reader:
The reader stands at the lectern and begins the reading. The
reader first says:
A reading from the . . .
Thereadcr
then asl<s
forthe celebrant's blessing:
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Reader:
Reader:
Reader:
Father, give your blessing.
The celebrant blesses the reader. The reader then continues:
Brothers and sisters . . .
The reader concludes the reading by singing or saying:
Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cong:Alleluia! Alleluia!
Cantor: "The wedding guests cannot fastwhile the bridegroom is with them;the days will come when the bridegroomis taken away from them, and they will fast." (lulark
2:19-20)
Cong: AlleluÍa!
Gospel
Deacon: Before the good news of our Savior,announcing life to us all,let us offer this incense.O Lord, we ask for your mercy.
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The celebrant burns incense while two ministers hold lighted
candles on each side of the Book of Gospels.
Cel: Peace be with you.
Cong: And also with you.
Cel: [æt us be attentiveto the gospel of life and salvation
of our Lord Jesus Christas recorded by the (evangelist Mark\Luke).
(apostle MatthewVohn).
The celebrant incenses the Book of Gospels three times'
Meanwhile, the deacon Proclaims:
Deacon: Remain silent, O listeners,for the holy gospel is about to be announced to you.Listen and give glory and thanksto the living Word of God.
The celebrant begins the gospel using the appropriate
introductory words. At the conclusion of the gospel, he sings
or says:
Cel: This is the truth. Peace be with you.
Cong: Praise and blessings to Jesus Christfor his living word to us.
Homily
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The congregation SITS. The celebrant then gives a homilybased on the readings and the liturgy of the day.
On Ash Monday, the blessing ønd distribution of ashes onpage 33 follow the homily; Creed is omitted.
Creed
At the conclusion of the homily, the congregation STANDSand sings or soys the Creed on page 229.
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ASH MONDAY
BLESSING AND DISTRIBUTION OF ASHESA table is placed within the sanctuary for the blessing of theashes, On it øre placed the ashes prepared from the palms ofthe previous yeer, two candles, e cross, incense, and holywater.
The celebrant and ministers assemble around the table. The
congregation SITS.
Supplication of Saint James
The celebrant and ministers may alternate the followingsupplication of Saint James with the congregation.
I I yearn for your pardon, come to me, Lord.While there is still time,give me tears to beg for your mercy.For your favors, I thirst, O Lord;without them, I cannot stand.O Sea of Mercy, pour forth on me your
overflowing kindness.
II I have sinned, O Lord, and I now implore you:
accept my petition and remove my sins.The great abyss of guilt seeks to swallow me.Extend your hand and Iift me up,and I will not perish.
I The evil One seeks to entrap me in his nets.Destroy his trap, Lord, and set me free.O Good Shepherd, search out for the lost sheep.
Do not leave me in the hand of the evil Onewho is after my life.
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II Glory to you, O Good Shepherd, who redeemedhis flock.You came to us to bring back the lost sheep.Who can chant your praises among the singers?You are hidden in your Father and the Holy
Spirit.Glory to you!
Blessing of the Ashes
The celebrant sprinkles the ashes with holy water three timesas he says once:
Cel: Cleanse me, O Lord, with hyssop,and I shall be purified.Wash me, and I shall be whiter than snow. (Psalm 51:9)
Deacon: Iæt us bow our heads before the Lord.
Cong: Lord have mercy;Lord have mercy;Lord have mercy.
Cel: Peace be with you.
Cong: And also with you.
C-el: O etemal and almighty God,forgive those who repent
and have mercy on those who call upon you.Send your holy angel from heaven
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to + bless and + consecrate + these ashes.
May they cure the sufferings of thosewho
call upon yourholy nameand confess their shortcomings before your divine mercy"Grant those who wear these ashesfreedom from their sins,healing for their bodies,and protection for their souls,through our Lord Jesus Christ,now and for ever.
Cong: Amen.
Distribution of the Ashes
'I'he congregation STAI¡|DS as the celebrant first markshimself with the ashes and then distributes them to the
congregatiory saying:
C-el: Remember that you are dust,and unto dust you shall retum.
Between the vestibule and the altar,let the priests, the ministers of the Lord, weep.
Iæt them say, "Spare your people, O Lord,and do not make your heritage a mockery,a byword among the nations." (Joel2:17)
Do not hold past iniquities against us;may your compassion come quickly,for we have been brought very low.Help us, God our savior,
for the glory of your name.Deliver us, pardon our sins for your name's sake.
Deacon:
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(Psalm 79:8-9)
Concluding Prayer
After everyone has received the ashes, the celebrant relurns tothe table and says the concluding prayer.
Cel: O [,ord,grant that we may begin this holy season of læntin a true spirit of Christian commitment.Shield us with the assistance of fasting, purity, and sanctityand let us oppose evil through our Lord Jesus Christ,now and for ever.
Cong: Amen.
The liturgy continues with the Pre-Anaphora on page 230.
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WEEKDAY READINGS
FIRST WEEK OF GREAT LENTMonday: Genesis 3:17-19 The fall of man
Esther 4:1-4 Esther's aid sought by MordecaiJonah 3:1-10 Conversion of NinevehHebrews 9:11-16 The sacrifice of Jesus
Romans 12:L-8 Sacrifice of body and mind;many members in one body
2 Corinthians 6:1-10 Ministry of reconciliationMatthew 71:'20-24 The unrepentant townsMatthew 4:1-10 The temptation of Christ
Tuesday: Genesis 6:1,1-22 Preparation for the Flood
2 Corinthians 5:11-15 Ministry of reconciliation: livefor Christ
Matthew 6:1-15 Purity of intention; Prayer
\{ednesday: Genesis 7:l-10 Preparation for the Flood1 Corinthians 7:17-24 No change to be sought
Matthew 5:33-42 On oaths; New law of retaliation
Thursday: Genesis 7:11-76 The great floodJames 2|14-23 Faith and good works
Matthew 6: 16-18 Fasting
Friday: Genesis 7:17-24 The great flood2 Corinthians 6:14-18 The temple of the living God
Matthew 6:26-34 True riches
Saturday: Genesis 8:13-22 The great floodRomans 5:12-19 Sin through Adam - Grace and life
through Christ
John 4:46-54 Second sign at Cana: Healing of the child
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SECOND SUNDAY OF GREAT LENT:
SUNDAY OF THE MAN WITTI LEPR.OSY
INTRODUCTORY R.ITES
Entrance Psalm or Hymn
As the ministers go in procession to the entrance of the
sanctuary, the congregation STANDS and sings either the
followirtg Psalm (A) or Hymn (B):
A Psalm 108:1-6
IMy heart is steadfast, God; my heârt is steadf'ast.
I will sing and chant praise.
II Awake, my soul; aÌvâke, lyre and harp!I will wake the dawn.
I I will praise you among the peoples, LORD;I will chant your praise among the nations.
II For your love towers to the heavens;your faithfulness to the skies.
I Appear on high over the heavens, God;may your glory appear above all the earth"
II [Ielp with your right hand and answer usthat your loved ones may escape.
All: Glory be to the Father, and to the Son,
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and to the Holy Spirit'
now and for ever.OR:
B Hymn (Qolo)
Entrance Dialogue
A:, r\; È-i rt pr-";ñ--j tl-S,i\----l(æl: , . . . .. .t , , ,
; ^ I :\._-_ètr^}.*tSÀf,b- L-
Lby-tokh A-lo-ho'eJet waq-dom beem dee-lokh segh-detl\rfel*Ln shrne-vn-nn he-cn lee khool dah-teet lokh.v¡sr ¡\v ù¡¡¡¡¡4 Jv
Cong: t--\ +-i-; \-' S' I , ' ti'í' ' É$
Mal-ko shma-yo-no ha-so lan khool dah-ty-nanlokh.
OR:
B:Cel: I have entered your house, O [-ord,
and have worshiped before your throne.O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
A
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Cel: ("--- \+"-' -\.-{Sa-aow'a-ly me-tool Mo-ran.
' t 'sl-Ã-f'rSCong: Y' -i^ ^ \5'--Â: lor.\
,t{É r( -. É;ñ__,"Al-lo-ho nqa-bel qur-bo-nokhou-net-tra-ham'a-lyn bas-loo-tokh.
OR:
B
Cel: Pray to the l¡rd for me.
Cnno. Mqv fhe f nrd a¡-nenf vnrrr nf'ferir¡<rand have mercy on us through your prayer.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
Opening Prayer
C-el: O Jesus Christ our God,in your plan of salvation for us,you cleansed the man with leprosy and blessed him.Bless our souls with the power of the Holy Spiritand cleanse our bodies and souls
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from every stain in thought or deed.
Make us worthy to glorify you with purityand holiness
and to praise your Father and Holy Spirit,now and for ever.
Cong: Amen.
Greeting
Cel: Peace be with the Church and her children.
Hymn of the Angels
Cong: Glory to God in the highestand peace on earthand good will to all.
PRAYER OF FORGIVENESS (HOOSOYO)
Proemion
Cel:
Cel:
To the praise and glory of the Most Holy Trinity.
May we praise, glorify, and honorthe Eternal Word,who took flesh and became like us in all things, but sin;the Creator of all, who appeared in the world as a physicianand granted the sick wholeness of body and soul.To Christ, the good One, are due glory and honor,on this blessed Sunday and all the days of our lives,now and for ever.
Cong: Amen.
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Sedro
Cel: O Christ our God,Physician of souls and bodies,to you we raise our eyes and hearts at all times,imploring you never to keep your mercy and grace from us.But look upon us and have compassion,as you had compassion on the man with leprosy.Come to us, cleanse us and make us whole.You have said: "Ask, and it will be given,knock, and it will be opened to you."
Therefore, with unfailing hope,we implore you:out of your love for us, forgive our sins;
because ofyour glace, heal us;accept those who repent;bring back the wandering.Come and console the sonowful and strengthen the weak.Feed the hungry and help the needy.Bless the rich and enrich them with good deeds.Remember the faithful departed who sleep hoping in you.We glorify you, O Christ,
your Father, and your Holy Spirit,now and for ever.
Cong: Amen.
Qolo (Hymn) TuNe: SuppLICATIoN on Sntxr J¡uns
The congregation SITS and the qolo is then sung.
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AI The faith of the man with leprosy reached out for
our Saviorand he obtained the help he desired.For the compassion of the Son of God, like rain,poured down on himãnd brought forth a total healing"
II All the heavy burdens imposed by Moses' lalu,Christ bore them by his death on the cross:"O you, who carrY heavY burdens,come to me for I am gentle to Youand my yoke is easy and very light. "
All: Glory to the Father, who desires life for allpeoples;
adoration to the Son, who cleansed the leper ashis maker;
thanksgiving to the Spirit, who enlightens thewandering
and receives them as they turn to him.Glory to God!
OR:
The man with leprosy was sent into thewilderness
and kept apart from all"But Christ, in his mercy, held out his hand and
cleansed him.To you be glory, for ever!
B
I
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II O Lord, stretch out your righthand filled with blessingsand overflowing with abundant giftsand have mercy on us.To you be glory, for ever!
I O Lord, bless your peopleand guard your inheritance.
To you be glory, for ever!II Have compassion on us and heal us,
for this is the time for compassion andforgiveness.
To you be glory, for ever!
Etro
Cel: O divine Physician,after you cuied the man with leprosy,you instructed him to show himself to the priestand offer sacrifice.We now offer you this incense,and with it, we offer ourselvesas the sacrifice which you desire most.
Accept our sacrifice as a confession of your works amongusand keep us in your mercy,now and for ever.
Cong: Amen.
Trisagion (Qadeeshat Aloho)
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The congregation STANDS and the Trisagion is then sung
three times.
c.et: tt"- ú ú-Ë . fjhg" ñ.# l:'JS a:-ó
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holyare you, O God, Holy are you, O Strong One, Holy are you, O
Immortal One.
r-íLt\,ong:
Itraham alein.
Have mercy on us.
Cel: O holy and immortal l-ord,sanctify our minds and purify our consciences,that we may praise you with pure heartsand listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen.
SERVICE OF THE WORD
Psalm of the Readings (Mazmooro) TuNp: ReuRE¡rre¡N
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All SIT for the psalm of the readings.
Cong: The cry of the man with leprosy rose beforeJesus:
"If you choose, O [,ord".With his word, the l-ord cured him, saying:"I do choose. Be made clean."
Cel: O good Physician, who chose and cleansed
the man with leprosy from his illness,we want you to be our own physician,cure us and pardon our sins.
Cong: You accepted the offeringsmade by the righteous before us, Lord.Now accept our offering,comfort us, and be attentive to our prayers.
Reading(s)
The reader stands at the lectern and begins the reading. The
reader first says:
Reader: A reading from the . . .
Genesis 9:1-6 Covenant with Noah: Man's dominanceover all thingsIæviticus L4:7-9 Purification after leprosy2 Kings 5:7-L4 Cure of Naaman
Romans 6:1,5-23 Death to sin,life in God
The reader then asks for the celebrant's blessing:
Reader: Father, give your blessing.
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The celebrant blesses the reader. The reader then continues:
Reader: Brothers and sisters . . .
The reader concludes the reøding by singing or saying:
Reader: Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cnnçr: Alleluia!,Alleluia!
Cantor: "Lord, if you choose, you can make me clean'r. (Luke5:12)
Cong: Alleluia!
Gospel
Deacon: Before the good news of our Savior,announcing life to us all,let us offer this incense.O Lord, we ask for your mercy"
The celebrant burns incense while two ministers hold lighted
csndles on each side of the Book of Gospels.
Cel: Peace be with you.
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Cong: And also with you.
Cel: Læt us be attentiveto the gospel of life and salvationof our Lord Jesus Christas recorded by the (evangelist Mark\Luke).
(apostle MatthewUohn).
Luke 5:12-76 Cure of the man with leprosyMark 1:32-45 Cure of the man with leprosy
The celebrant incenses the Book of Gospels three times.
Meanwhile, the deacon proclaims:
Deacon: Remain silent, O listeners,for the holy gospel is about to be announced to you.Listen and give glory and thanksto the living Word of God.
The celebrant begins the gospel using the appropriateintroductory words. At the conclusion of the gospel, he singsor says:
C-el: This is the truth. Peace be with you.
Cong: Praise and blessings to Jesus Christfor his living word to us.
Homily
The congregation SITS. The celebrant then gives a homily
based on the readings and the liturgy of the day.
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CreedAt the conclusion of the homily, the congregationSÎÁNDS and sings or soys the Creed on page 229.
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that the ends of the earth may revere our God.
All: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
OR:
B Hymn (Qolo)
Entrance Dialogue
A r\; ñi r¡ r.-, ñ--j lh\ ,h--l--:\^l .\-ct:ÅN^þ; \""\ll ,'ti 'l' ,l :\---
Lby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detMal-ko shma-yo-no ha-so lee khool dah-teet lokh.
Cong: ,-:. .:-.i-; \- $ r i- '- t:'; , Ésú
Mal-ko shma-yo-no ha-so lan khool dah-ty-nanlokh.
OR:B
Cel: I have entered your house, O [.ord,and have worshiped before your throne.O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
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A
cel: Ë\!l-\-{
Cong:
Sa-aow'a-ly me-tool Mo-ran.
,, : iiJ s-_L liJS,t{É \S . É;r-,,
Al-lo-ho nqa-bel qur'bo-nokhou-net-tra'ham'a-lyn bas-loo'tokh.
OR:
B
Cel: Pray to the [-ord for me.
Cong: May the Lord accept your offering- and- have mercy on us through your prayer.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
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Opening Prayer
Cel: O Lord Godyou examinJ hearts and know things unseen,make us worthy to praise you.Have mercy on us,as you had mercy on the hemonhaging womanwhen you healed her.May we live in you aloneand bless and thank you, O Christ,your Father, and your living Holy Spirit,now and for ever.
Cong: Amen.
Greeting
Cel: Peace be with the Church and her children.
Hymn of the Angels
Cong: Glory to God in the highestand peace on earthand good will to all.
PRAYER OF FORGTVENESS (HOOSOYO)
Proemion
Cel: To the praise and glory of the Most Holy Trinity.
C.el: May we be worthy to praise, confess, and glorify
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who concealed himself to the heavenly angels;
yet the earthly beings touch himand he is not angered.
He is praised and blessed from all beingsin heaven and on earthand frorn every lip he createdin his divine will.Glory to him!
EtroCel: O Physician, Lover of all,
we give thanks for your compassion,for you heal the wounds of our suffering humanity.Cure the sick and console the sonowful.Accept our incense and our prayeras you accepted the request of the hemorrhaging woman.
Bless our prayerful community who believes in you as ourSaviorand awaits the day of your second coming.To you be glory, for ever.
Cong: Amen.
Trisagion (Qadeeshat Aloho)
The congregation STANDS and the Trisagion is then sung
three times.
cel: l:1"--lJ tú-ó . fit\slJ" a.:-,- fl,J\ al-r;
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, O
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Immortal One.
cong: ¡* iítiItraham alein.
Have mercy on us.
Cel: O holy and immortal Lord,sanctify our minds and purify our consciences,that we may praise you with pure heartsand listen to your Holy Scriptures.To you be glory, for ever"
Cong: Amen.
SERVICE OF THE WORD
Psalm of the Readings (Mazmooro) Tu¡re: RnÀ{REMETN
All SIT for the psalm of the readings.
Cong: The Son walks among the crowd;a sick woman pushes her way,and reaches for his coat:she is healed.
Cel: Hear this, all you nations:she reached for his coat.Be silent, inhabitants of the earth:
she is healed.
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Cong: You accepted the offeringsmade by the righteous before us, Lord.Now accept our offering,comfort us, and be attentive to our prayers.
Reading(s)
The reader stands at the lectern and begins the reading. The
reader first says:
Reader: A reading from the . . .
Genesis 15:1-6 The covenant with Abram: your ownissue shall be your heir)
Esther C:I2-2l Prayer of Esther
Romans 7:L4-25 Sin and death
The reader then asks for the celebrant's blessing:
Reader: Father, give your blessing.
The celebrant blesses the reader. The reader then continues:
Reader: Brothers and sisters " . .
The reader concludes the reading by singittg or sayùry:
Reader: Praise be to God always!
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Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cong: Alleluia! Alleluia!
Cantor: "May the peoples praise you, God;may all the peoples praise you". (Psølm 6B:4)
Cong: Alleluia!
Gospel
Deacon: Before the good news of our Savior,announcing life to us all,let us offer this incense.O [.ord, we ask for your mercy.
The celebrant burns incense while two ministers hold lightedcandles on each side of the Book of Gospels.
Cel: Peace be with you.
Cong: And also with you.
Cel: [æt us be attentiveto the gospel of life and salvationof our Lord Jesus Christas recorded by the (evangelist Mark\Luke).
(apostle MatthewVohn).
Mark 5:21,-34 The daughter of Jairus; the womanwith a hemorrhage
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WEEKDAY READINGS
THIRD WEEK OF GREAT LENTMonday: Genesis 15:7-16 The covenant with Abram: descendants
oppressed for four hundred years
Numbers 21t4-9 The bronze serp€nt
Hebrews 3:L-6 Jesus superior to Moses
J ohn 8:21 -27 Warning to unbelievers
Tuesday:Genesis 15:17-27 The covenant with AbramEzekiel 18.,21-29 Personal responsibility2Peter 1:1-11 Christian virtue
Luke 6:43-49 L,ove of one's enemy; building yourhouse upon a rock
Wednesday: Genesis 16:1-6 Birth of Ishmael: Sarai's handmaiden HagarDaniel 9:4-10 Gabriel and the seventy weeks2Peler 2:3-9 Warning from the past
Matthew 17:1,0-23 The coming of Elijah; the possessed boy;second prophecy of the passion
Thursday: Genesis 16:7-15 Birth of IshmaelDeuteronomy 8:1-5 God's careJames 4:1-10 Worldly desires
Luke 17:20-37 Coming of the reign of God;day of Son of Man
Friday: Genesis 17:1-8 Your name shall be AbrahamDeuteronomy 26:.16-19 The covenant1 Peter 2: l-10 Growth in holiness
Luke 18:9-14 The pharisee and the tax collector
Saturday: Genesis 17:9-14 C-ovenant of circumcisionJeremiah 18:18-20 Another prayer for vengeance
1 Peter 2:'lL-77 Good example; for the citizen
Matthew 12:16-21 The mercy of Jesus
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FOURTH SUNDAY OF GREAT LENT:
SUNDAY OF THE PRODIGAL SONINTRODUCTORY RITES
Entrance Psalm or Hymn
As the ministers go in prcrcession to the entrance of the
sanctuary, the congregation STANDS and sings either the
following Psalm (A) or Hymn (B):
A Psalm 23zl-6
I The LORD is my shepherd; there is nothing Ilack.
In green pastures you let me graze;to safe waters you lead me.
II You restoremy strength.
You guide me along the right path for the sake ofyour name.
I Even when I walk through a dark valley,I fear no harm for you are at mY side:you rod and staff give me courage.
II You set a table before me as my enemies watch;
You anoint my head with oil; my cup overflows.
I Only goodness and love will pursue me all thedays of my life;
I will dwell in the house of the LORD for years tocome.
All: Glory be to the Father, and to the Son,
and to the Holy SPirit'now and for ever.
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OR:B Hymn (Qolo)
Entrance Dialogue
A
ä,,t\;
Ñirt- pr--; t'¡.... llis yL---.-r
Åa"S-; \"Å1L'. ll'; .rLr-lLby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detMal-ko shma-yo-no ha-so lee khool dah-teet lokh.
cong: é .-;+,-; \-- å' ' , "- l:'; ' ÉS
Mal-ko shma-yo-no ha-so lan khool dah-ty-nanlokh.
OR:
B
Cel: I have entered your house, O L,ord,
and have worshiped before your throne.O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
A
Cel: .3\+..--
-\' -J..
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and hold us close to your heart.
Help us to forget the distress and despair of this life,and we will strive to meet you in the next,and praise you, Father, Son and Holy Spirit,now and for ever.
Cong: Amen.
GreetingCel: Peace be with the Church and her children.
Hymn of the Angels
Cong: Glory to God in the highestand peace on earth
and good will to all.
PRAYER OF FORGTVENESS (HOOSOYO)
Proemion
Cel:
C-el:
To the praise and glory of the Most Holy Trinity.May we be worthy to praise, glorify, and honorthe merciful Father,who loves all people and accepts their repentance;his Son, who became man and taught love to our race;his Holy Spirit, who enlightened our minds and hearts.To the good One are due glory and honor,
on this blessed Sunday and all the days of our lives,now and for ever.
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Cong: Amen.
Sedro
Cel: O Christ our God,you are true Light come into the world.You are the only way leading to the Father.
You lived amongus and showed us your love.
You fed the hungry and brought consolation to thesorrowful.
You healed the sick and forgave our sins.You taught us about penance, compassion, and the living
water.Today, it pleases youthat we reòall the parable of the prodigal sonwho turned from his error,
put faith in his father, and wept for his sins.
O Lord,show your mercy to us, as you did for the sinners,and help us to humble ourselves before youand to repent of our failings.Enlighten us in your wisdomand strengthen us in Your Power,
that youriace may not fade away from us,and the darkness of sin surround us.
O l-ord,during this season of forgiving [ænt,send your Spirit to sinners,so that, in seeking forgiveness,they may return to You.
Open your loving arms to themand bring them closer to Your heart,
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EtroCel: O Lord,
accept our incense and grant forgiveness for our sinsand the sins of all your people.May those who have wandered from their Father's housereturn and seek pardon.And to us weak and prodigal children,
grant the strength to remain withyou
for ever.Cong:.drnen"
Trisagion (Qadeeshat Aloho)
The congregation STANDS and the Trisagion is then sung
lhree times.
cær: lL**lJ i\: Ë .Éhg" a.:-É f|,,\ a:-,-
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O Cod, Holy are you, O Strong One, Holy are you, O
Immortal One.
Cong: ¡* l.ítiItraham alein.
Have mercy on us.
Cel: O holy and immortal L.ord,
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sanctify our minds and purify our consciences,
that we may praise you with pure heartsand listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen.
SERVICE OF THE WORD
Psalm of the Readings (Mazmooro) Tu¡,¡e: RnunBvErN
All SIT for the psalm of the readings.
A
Cong: The younger son did not knowhis father's great love.But the heart of the father was greaterthan the heart of the world.
C-el: Forgive our faults, O [.ord,O great and true Father.Remorse and despair broke our hearts,but your heart is greater than ours.
Cong: You accepted the offeringsmade by the righteous before us, Lord.Now accept our offering,comfort us, and be attentive to our prayers.
OR:
B
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Cel: [æt us be attentiveto the gospel of life and salvationof our Lord Jesus Christas recorded by the (evangelist Mark\Luke).
(apostle Matthew$ohn).
Luke 15:11-32The prodigal son
The celebrant incenses the Book of Gospels three times.
Meanwhile, the deacon proclaims:
Deacon: Remain silent, O listeners,for the holy gospel is about to be announced to you.Listen and give glory and thanksto the living'Word of God.
The celebrant begins the gospel using the øppropriate
introductory words. At the conclusion of the gospel, he singsor says:
Cel: This is the truth. Peace be with you.
Cong: Fraise and blessings to Jesus Christfor his living word to us.
HomilyThe congregation SITS. The celebrant then gives a homilybased on the readings and the liturglt of the day.
Creed
At the conclusion of the homily, the congregationST?INDS and sings or says the Creed on page 229.
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SECOND WEEKDAY CYCLE OF GREAT LENT:
SERVICE OF THE WEEKS OF MIRACLES
This liturglt is used on all the weekdays of the Fourth and Fifth weeksof Lent.
INTRODUCTORY RITES
Entrance Psalm or Hymn
As the ministers go in procession to the entrance of thesanctuary, the congregation STANDS and sings either the
following Psalm (A) or Hymn (B):
Psalm 922-3; 8-11
I will praise you, LORD, with all my heart;I will declare all your wondrous deeds.
I will delight and rejoice in you;I will sings hymns to you name, Most High.
The LORD rules forever,
has set up a throne for judgment.It is God who governs the world with justice,who judges the peoples with fairness.
The LORD is a stronghold for the oppressed,a stronghold in times of trouble.
Those who honor your name trust in you;you never forsake those who seek you, LORD.
A
I
II
II
II
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Cong: O King of heaven, forgive all our sins.
A
Cel: È" \+; -\. "-{
cong: 't ; :'i": s'-L li'JS
,1{É é ..É;d_,"Al-lo-ho nqa-bel qur-bo-nokhou-net-tra-ham'a-lyn bas-loo-tokh.
OR:
B
Cel: Pray to the Lord for me.
Cong: May the l-ord accept your offeringand have mercy on us through your prâyer.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
Sa-aow'a-ly me-tool Mo-ran.
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Cel: May we praise, glorify, and honorthe heavenly Physician, who healed our sufferingsand visited us in his abundant love;the compassionate One, who had mercy on us
and in his kindness, lifted us from the abyss of sin.To Christ, the good One, are due glory and honor,during this season of holy Lent and all the days of our lives,now and for ever.
Cong: Amen.
Sedro
Cel: Glory to you, O heavenly Physician.With your remedy, you healed our wounds,for you are the source of healing
and bestow your gifts upon all.You are the þreciõus peârl:those in need traded it and became rich.You are a treasure of blessings:the poor found it and they rejoiced.You are a banquet of celebrations:the hungry ate at it and were satisfied.You are the vineyard:
the withered were planted in it and they brought forth fruit.You are the light:those who were blind saw it and were enlightened.
You are the incense:
sinners inhaled it and were purified.You are a sea of compassion:those with leprosy were immersed in it and were cleansed.
You are a crying voice, which opens the ears of those
unabie tõ hearand they hear his words.
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AII: Exalt, O Lord, the memory
and of your saints.Through their intercession,and to our departed.
Etro
Cel: O heavenly Physician,accept our incense.
May it be acceptable to your majestyfor the salvation of your peopleand the protection of your inheritance.Grant us your peace and strength.May we truly and faithfully live with youand be your witnesses all the days of our lives,that we may delight in the vision of your divine face,now and for ever.
Cong: Amen.
TrisagÍon (Qadeeshat Aloho)
The congregation STANDS and the Trisagion is then sung
three times.
cel: ll"* ú ¡ú-Ë, ÉÂ,9" r.:-Ë llJ\ aJ-r;
of your Mother
grant pardon to
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, O
Immortal One.
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Monday:
WEEKDAY READII{GS
FOURTH WEEK OF GREAT LENT
Tuesday:
Genesis 1,7 :23-27 Instituting circumcision
Ecclesiastes 1:1-11 Vanity of toil without profit
L Corinthians 2:1-9 Paul's preaching
Luke 13:22-30 The nanow door
Genesis 18:1-15 Abraham's visitors
Ecclesiastes | :12-18 Two-fold introduction1. Corinthians 2:lO-1,6 True wisdom
Luke 13:31-35 Herod the fox; apostrophe to
Jerusalem
Genesis 21:1,-73 Birth of Isaac
Proverbs 3:1-12 Attitude toward God
Romans 8:1-13 The flesh and the spirit
John 714-28 Jesus at the festival of booths
Genesis 21:14-21 God's message to Hagar
Proverbs 12:22-28 First collection of the Proverbs
of Solomon
Romans 8:74-17 Sons of God through adoption
John 6:51-59 Discourse on the bread of life
Genesis 22:1-8 The testing of Abraham
Proverbs 30:1-6 The words of Agur2 Corinthians l2:I9-21. Concern for the Corinthian Church
John 6:60-71 Effect of the discourse
Genesis 22:9-19 Abraham offers up Isaac
Proverbs 3l:2-9 The words of læmuel
Philippians 1:27-30 Courage in professing the faith
Luke 7:31-35 Christ's verdict
Wednesday:
Thursday:
Friday:
Saturday:
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Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, O
Immortal One.
Cong: ¡* ¡:íti
Itraham alein.
Have mercy on us.
Cel: O holy and immortal I-ord,sanctify our minds and purify our consciences,that we may praise you with pure hearts
and listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen,
SERVICE OF THE WORD
Fsalrn of the Readings (Mazmooro) TuNn: RAMREMETN
All SIT for the psalm of the readings.
Cong: Pleasant is the voice of the Lord,announcing to the man with paralysis:
"All your faults are forgiven.Rise and go in peace. "
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Reader:
The reader concludes the reading by singing or saying:
Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cong:Alleluia! Alleluia!
Cantor: "Your sins are forgiven.Stand up, take your mat and walk". (Mark 2:9)
Cong: Alleluia!
Gospel
Deacon: Before the good news of our Savior,announcing life to us all,let us offer this incense.
O l-ord, we ask for your mercy.
The celebrant burns incense while two ministers hold lighted
candles on each side of the Book of Gospels.
Cæl: Peace be with you.
Cong: And also with you.
Cel: Iæt us be attentiveto the gospel of life and salvation
of our l,ord Jesus Christas recorded by the (evangelist Mark\Luke).
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cer: r' \ : È.i ¡É p'r--niñ--j t;\ ïi\-.---l
Åt^þ;så*:rl*'-t l' I .r,'\--Lby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detn¿at-to shma-yo-no ha-so lèe khool dah-teet lokh'
Cong: y-\.-4.-*; ú è,- ' , '* rl'í É:*
Mal-ko shma-yo'no ha-so lan khool dah-ty'nanlokh.
OR:
Cel: I have entered yourhouse, O [-ord,
and have worshiped before your throne.O King of heaven, forgive all my sins.
Ceingl O King of; heaven, forgive all our sins.
A
Cel:'^-"
\$_.o "\* *.l.
Sa-aow'a-ly me-tool Mo-ran.
^---- " : iiJ sL-*:'-, ll'JS{-ong: I
Yt{É.S_ , É;\-,101
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Sedro
Cel: O only Word of God,you are beyond all description and praise.
You were born in time of the Virgin Mary,yet you are the first and the last,
the Alpha and the Omega.You humbled yourself and walked on our roads.Like a guiding lighthouse,you saved the world from darkness.
You opened the eyes of those who were blindto teach us that you are the life-giving source of light.Through your wondrous deeds
you revealed that you are the long-awaited Messiah,foretold by the prophet Isaiah:
"The eyes of those who are blind will open,those who are lame will leap like a deer,
and the tongues of those unable to speak shout with joy."O I-ord, you walked on the sea
and calmed the raging storm;r¡nrr cnliohfenerl nrrr nqthu¡qr¡e
fed the hungry, and brought life to decayed bones.We ask you now to accept our witnessand our profession of faith,for you are truly the Son of God and the Savior of the
world.
We implore you:with the light of your knowledge,shine in our hearts and in the hearts of all peoples.
let us rejoice in the vision of your face,as did Bartimaeus on the road to Jericho.
Confirm our faith in you
and lift up our minds and thoughts to you.
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to the light of your good news.You are Christ, the true Light, who leads us all.
We glorify you,now and for ever.
Cong:,{rnen.
Tnisagion (Qadeeshat,A!oho)
The congrega¡ion ST,A,NÐ
S and the Trisagion is then sungthree times.
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto"
Floly are you, O God, Holy are you, O Strong One, Holy are you, O
Immortal One.
cong: é* Éíri
Itnaham alein.
flave mercy on us.
Cel: O holy and immortal Lord,sanctify our minds and purify our consciences,that we may praise you with pure heartsand listen to your Floly Scriptures.
To you be glory, for ever"
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I May we shout for joy at your victory,raise the banners in the name of our God.The LORD grant your every prayer!
II Now I know victory is givento the anointed of the LORD.God will answer him from the holy heavenswith a strong arm that brings victory.
I LORD, grant victory to the king;answer when we call upon you.
All: Glory to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
OR:
C Hymn (Qolo)
Entrance Dialogue
A, , . I ì Lr I r
rì^r. [- -\'- ]-.¡ ¡t PÈ----"o A\--------r lo'\ y¿\--.--\wr'Å,.^þ; \.S^.;t i'L .ti'r--"
Lby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detMal-ko shma-yo-no ha-so lee khool dah-teet lokh.
Cong: é +^S--; \-- è' ' ,'*
l:'; ' Éú
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Cong: May the Lord accept your offeringand have mercy on us through your prayer.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
Opening Prayer
Cel: O Christ our God,make us worthy to go forth and meet you at your second
coming,just as the people of Jerusalem went forth to meet you.May we carry the banners of triumph and the crowns of
glory,as branches of olives and palms were once carried.Let us join our voices and say:
"Hosanna!Blessed is he who comes in the name of the Lord."
Glory to you, O Christ,now and for ever.
Cong: Amen.
Greeting
Cel: Peace be with the Church and her children.
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the Holy Trinity exalted and praised
by all creation.
OR:
B
I Bring forth branches of palms and olivesand prepare to meet the Lord.
O Sion, let the tongues of your childrenshout praises to the Redeemer Lord!
II O Lord, from the mouths of children,the sound of praise rises to you.They sing glory to your name and shout:"Hosanna to the Redeemer Lord!"
I In Bethlehem, on the day of your birth,children were chosen to give you testimony.Again, today, they testify to you, saying:"Hosanna to the Redeemer Lord!"
II In this place and in all places,let us awaken the memory of holiness.Let all people become as little childrenand pray for the bright dawn, saying:
"Hosanna to the Redeemer Lord!"
All: 0 people of the earthnrejoice in the Flame of Peace who guides you.Join together to sing praises to the holy One
throughout the land."Hosanna to the Redeemer Lord!"
Etro
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Itraham alein.
Have mercy on us.
Cel: O holy and immortal Lord,sanctify our minds and purify our consciences,that we may praise you with pure heartsand listen to your Holy Scriptures.
To you be glory, for ever.
Cong: Amen.
SERVICE OF THE WORD
Psalm of the Readings (Mazmooro) ruNE: RAMREMETN
All SIT for the psalm of the readings.
Cong: From the mouths of infants and ehildren,you have fashioned praisesfor the long-awaited Son of Jessewhen he entered Jerusalem.
Cel: Zechariah announced in his prophecy:"Sing and rejoice, O daughter Jerusalem.Your King is coming, riding on a donkey,to take possession of you."
Cong: You accepted the offeringsmade by the righteous before us, Lord.Now accept our offering,
comfort us, and be attentive to our prayers.
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Gospel
Deacon: Before the good news of our Savior,announcing life to us all,let us offer this incense.O Lord, we ask for your mercy.
Cel:
The celebrant burns incense while two ministers hold lighted
candles on each side ofthe Book ofGospels.
Peace be with you.
Cong: And also with you.
Cel: læt us be attentiveto the gospel of life and salvationof our L¡rd Jesus Christas recorded by the (evangelist Mark\Luke).
(apostle MatthewVohn).
Deacon:
The celebrant incenses the Book of Gospels three times.
Meanwhile, the deacon proclaims:
Remain silent, O listeners,for the holy gospel is about to be announced to you.Listen and give glory and thanksto the living Word of God.
The celebrant begins the gospel using the appropriate
introductory words. At the conclusion of the gospel, he sings
or says:
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Cong: Amen.
Prayer of Blessing
Cel: Peace be with you.
Cong: And also with you.
Deacon: [æt us bow our heads before the Lord.
The people bow their heads in repentance and sing or say:
Cong: [,ord have mercy;Lord have mercy;Lord have mercy.
Cel: O Lord God,you have shown us your plan of salvation for us.
Now come and bless + these branches,that they may, in turn, bring your blessingupon those who carry them and take them into their homes.May these branches sanctify those who keep them.May they guard children,
sustain those who are young, and protect adults.May these branches confirm us in true faithand in good deeds.
Praise, honor, glory, and thanksgiving to you, O Christ,your Father, and your Holy Spirit,now and for ever.
Cong: Amen.
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Blessing
The celebrant signs the branches three times
with the hand cross while singing or saying:
Cel: May these branches be blessed and sanctified,in the name of the + Father,and of the + Son,and of the Holy + Spirit.
Cong: Amen.
Frayer before the Procession
Cel: O Lord God,make us worthy to welcome you on this feast dayas we commemorate your glorious processionthrough the streets of Jerusalem.May we take off the ways of sinand put on the robes of virtue.[æt us walk in the way of righteousnesstoday and all the days of our lives.Praise and glory to you, O Christ,now and for ever.
Cong: Amen.
Procession
The procession begins at the front of the church. It is led by a
cross bearer and two candle bearers, who are followed by the
ministers and the celebrant. Two or more persons should be
chosen to distribute the branches to the people. As thebranches are being distributed the people join in the
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Hymn (Qolo)
I Sion heard and grew uneasy.Wonder and amazement seized herwhen she heard the childrenin the streets of Jerusalem saying:
"Hosanna to the Son of David!He has come to save all people. "
II They threw down their coats and said:"Blessed is your humility,for you have descended and have ridden on a
young colt,just as it was written that you would. "
I Jacob spoke of him as a vine,and the apostles as its branches.Blessed is his humility.It has brought life to all the world"
II Hail to you, full of grace,Virgin Mother of God!All generations call you blessed.
lle who created the universe with a motion of hishand,
and all creation and powers of heaven by hiscommand,
was pleased to dwell in your womb.
I He formed his body from your ownand was born like any one else.
He has exalted the day of your memoryin this world and in the next.
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After the procession, the celebrant returns to the sanctuary and
sings the following hymn with the people:
TUNE: ARIKO
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Hosanna
Sunday:
John 11:1-44 The raising of l¿zarus
Isaiah 52:7- 12 l-et Zion rejoice
Joel 3:1-5 Blessings for God's people
Romans ll:25-29 Israel's final conversion
John 12:12-22 Entry into Jerusalem
Luke 19:28-40 Messianic entry into Jerusalem
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O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
A
Cel: È--- \+;
Sa-aow'a-ly me-tool Mo-ran.
,, : iiJ s-___L li,JSCong: , !---Ð-
ïtÅé rS , É;N-"
-\.-{
Al-lo-ho nqa-bel qur-bo-nokhou-net-tra-ham'a-lyn bas-loo-tokh.
OR:
B
Cæl: Pray to the Lord for me.
Cong: May the t-ord accept your offeringand have mercy on us through your prayer.
Doxology
Cæl: Glory be to the Father, and to the Son,
and to the Holy Spirit,now and for ever.
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thank the Spirit, the compassionate One
three persons, three narnes, One Lord,to God glory, for ever.
Etno
Cel: O Lord,
accept the incense of your Churchwhom you redeemed by your sufferings;be pleased by the fragrance of your flock,whom you conquered by your precious blood;hear the prayer of your Church, your Bride,who embraces your wounds.Bless her, keep away from her all sufferingthat may separate her from you.Iæt her bear your own sufferingsand find glory and joy in your resunection.We glorify and thank you, Christ,now and for ever.
Cong: Amen.
Trisagion (Qadeeshat Aloho)
The congreg,ation STANDS and the Trisagion is then sung
three ri¡ne.s.
cel: ll"^- ú A:-ó fjhg- a.;-ó ll,JS a:-r"
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Holy are you, O Strong One, Holy are you, O
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Immortal One.
Cong: ¡* ¡Líti
Itraham alein.
Have mercy on us.
Cel: O holy and immortal L.ord,
sanctify our minds and purify our consciences,that we may praise you with pure hearts
and listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen.
Psalm of the Readings (Mazmooro) TuNE: RAMREMETN
All SIT for the psalm of the readings.
Cong: The feast of all feasts and seasonsis fulfilled on this day.It pleased the Lord to go up to Jerusalemand to bear sufferings for our salvation.
Cel: The elders of the people were jealous of the Son,for the feast is now fulfilled.
He went up to Jerusalemand they conspired against him.
1,41
SERVICE OF THE \ryORD
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Cong: Blessed be your passion, O Lord, for oursalvation.Blessed be your humiliation for our sake.Let us bear suffering with your sufferingsand let us rejoice in your resurrection.
Reading(s)
The reader stands at thc lectern and begins the reading. The
reader first says:
Reader: A reading from the . . .
The reader then asks for the celebrant's blessing:
Reader: Father, give your blessing.
The celebrant å/es,s¿.s the reader. The reader lhen contirutes:
Reader: Brothers and sisters . . .
The reader concludes the reading by singing or saying:
Reader: Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
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Listen and give glory and thanks
to the living Word of God.
The celebrant begins the gospel using the appropriate
introductory words. At the conclusion of the gospel, he sings
or søys:
This is the truth. Peace be with you.
Praise and blessings to Jesus Christfor his living word to us.
Cel:
Cong:
Homily
Creed
The congregation SITS The celebrant then gives a homily
based on the readings and the liturgy of the day.
At the conclusion of the homily, the congregation
S?äNDS and sings or says the Creed on page 229.
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WEEKDAY READINGSPASSION WEEK
Monday: Hebrews 9:11-22 The sacrifice of Jesus
John 12:1-11 Anointing at Bethany
Tuesday: Hebrews 9:23-38 The sacrifice of Jesus
John 13:21-30 Role of Judas
Wednesday: Hebrews 10:1-7 One sacrifice instead of many
Matthew 26:2O-25 The betrayer
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TI{URSDAY OF THE MYSTERIES
'lhe Book of Rituals (Rorne, 1839) retains two traditions of
the Maronite Church. The oldest one required the washing of
the feet of the whole congregation present at the service. The
nnre recent tradition limited the washing to twelve persons
representing the Twelve Apostles.
The rite of washing of feetwas originally accompanied by a
group of qolehlhymns with their prayers and a soogitho
(ordered according to the letters ofthe alphabet). Thefirst
prayer the soogitho are used in the present service as the
beginning of the rite. During the soogitho the twelve persons
chosen to have their feel washed come forward and take their
places at the chairs prepa
*red
for them
The ahar is covered in white. A side altar or table is prepared
to receive the consecraled eucharist for the Anaphora of
Signing of the Chalice. This altar (or table) is covered in
white and is decorated with flowers and candles. These
decorations should be kept simple.
A cross with the body of Christ on it is prepared in ftont of
the main altar. Lighted candles are placed ort each side of thecro.9s.
A pitcher of water, a basiry and towels are placed on a table in
the sanctuary.
Twelve chairs are placed in the sanctuary lor those whose feetwill be washed. Six chairs are arranged on each side of the
sailctuary, facing each other. A thirteenth chair is provided forthe celebrant. It is placed in the center at the end of the nuo
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I The moon and stars to rule the night,
God's love endures forever.,dll: Glory be to the Father, and to the Son,
and to the Holy Spirit,now and for ever.
oR.:
B lIymn (Qolo)
Entnance Dialogue
Atä,, r'. o* L À-t rt- p'r oi l;\ yl\-----\
À ¿.^þ; \" *( l- '- I : '-; * tj\-;Lby-tokh A-lo-ho'e-let waq-dom beem dee-lokh segh-detMal-ko shma-yo-no ha-so lee khool dah-teet lokh.
cong: éJ-e-; \*.$r - - É;*É$
Mal-ko shrna-yo-no ha-so lan khool dah-ty-nanlokh.
oR:
B
Cel: I have entered your house, O Lord,
and have worshiped before your throne.
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O King of heaven, forgive all my sins.
Cong: O King of heaven, forgive all our sins.
Cel: (--" \+= -\ "-J..
Sa-aow'a-ly me-tool Mo-ran.
,, i ii"; S---l'-, llJSCong: ' ,,',,l{É r(- * É;r-,"
Al-lo-ho nqa-bel qur-bo-nokhou-net-tra-ham'a-lyn bas-loo-tokh.
OR:
B
Cel: Pray to the Lord for me.
Cong: May the Lord accept your offeringand have mercy on us through your prayer.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
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Cel: To the praise and glory of the Most Holy Ttinity.
Cel: May we be worthy to praise, glorify, and honor
Christ, the most High and exalted One,
who willed to humble himself and accept death.
He bore our human condition out of compassion
and accomplished his plan of salvationout of his loving kindness.
He humbly washed the feet of his disciples
and taught them the great and hidden mystery
of his descent to our human weakness.In so doing, he imparted an authentic example
to be handed down to his Church.Glory and honor to Christ,now and for ever.
Cong: Amen.
Sedro
Cæl: O God the Word, our Lord Jesus Christ,you are the l-ord of heaven and earth
and the consuming Flameupon whom the fiery ranks of heaven dare not look.
In your compassion, you clothed yourself with a body'
The heavenly creatures who serve you with reverencehide their faðes before you.
Almighty God, Source of Life,in your mercy, you chose to bow your head
before the creation of your hands"
You washed your disciples'feetand imparted an authentic example of your humilityfor us to follow.You have shown us how to imitate your saving meekness.
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Now, allow us, youÍ servants gathered here before you,to cleanse ourselves from every trace of sinas we follow the example of your humility.May our minds be illuminated by the way you humble
yourself.Through your humility, may we loose the bonds of vanityand the destructive tendencies of the adversary"May we put on humility, gladness, and true love,for you instructed us to serve each otherwith the purity and holiness worthy of true disciples
and servants.May we preserve the memory of your saving passionand your life-giving death, O Christ.so we may observe the feast of your glorious resurrection,now and for ever.
Cong: Arnen.
Qolo (t{yrnn)
The congregation SITS and the qolo is then sung,.
All: The nanks of angels and fiery beingswene astounded and arnazed to see the Som of Godtie a towel around his waist
and wash his discÍples' feet.Those who bore him on highsaw hirn serye the twelve at the supper.The cherubim were in awe,and fear fell upon the nanks of the senaphirnas they called out to each other:"Fraise to you, O ChrÍst."
Etno
Tuhrn: K¡N¡sHEy D'MALAKHEY
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Cel: O Christ,you are glorified by the heavenly hosts on high,yet, like a servant, you put on a towelto wash your disciples'feet.Teach us a sense of humility.Make us worthy of the example which you gave,so we may end our lives with meekness and purity.Through the wondrous mystery of this washing,cleanse us from every stain of soul and body.For it is fitting for you to save your people,that they may glorify and confess you, O Christ,with your Father, and your most Holy Spirit,now and for ever.
Cong: Arnen"
Trisagion (Qadeeshat Aloho)The congregation STANÐS and the Trisagion is then sung
three times.
cel: I'r"-* û ¿Ç; . Éiñ: ú+; tiJ\ ¡.:*ó
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you, O God, Floly are you, O Strong One, Holy are you, O
Immortal One.
Comg:
Msheeho dest-lebt hlo-fein, itraham alein.
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O Christ crucified for us, have mercy on us.
RTTE OF W.ÅÀSHtrFilG FEETFreparation
Frayer
Cel: O Lord God,enlighten us by your humiliation.Fill us with aweat the humility you showed for our salvation.Cleanse us from the impurity of sin,so that, purified in soul and body,we may thank you for your mercies,Father, Son, and Holy Spirit,now and for ever.
Cong: Amen"
Hymn (Qolo)
All: Today our Savior poured waten into a basin.f{e blessed it, tied a towel around his waistand willingly began to wash his disciples' feet"Glory be to the most t{igh;
he came to earth because of his love fon us.He humbled himselfand endured suffering for our salvation,[Ie has taught his Church humility through thÍs
exarnple.
Soogitho
The celebrantalternates the verses of the soogitho with thecongregation.
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Cel:"lhe Son
of God tooka
basin of waterAleph
and washed his servants'feet.
Cong: The First-Eorn of the Father became man Beth
and washed his apostles' feet.
Cel: He chose them from the beginning Gamal
and gave them this example of his way of life.
Cong: A new mysteny appeared there, Dolath
and the old ways came to an end.
Cel: In this way he perfected the passover of Moses H"y
and began a New Covenant.
Cong: At the supper he divided his body and Waw
living bloodfor the sons and daughters of his mystery.
Cel: It was fitting for him to begin new \¡/ays there, Zain
like a wise rnan.
Cong: fle gave a gneat exarnple of unspeakable Kheth
humility.
Cel: He brought models and types to an end Teth
when he arose and lovingly washed their feet.
Cong: It was the Teacher of life who taught them. Yud
Eut Jr¡das the betrayer did not undenstand.
Cel: The leader of the apostles cowered with fear Kaph
to see the mighty One so humble himself"
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Cong: "My [.ord, you shall never wash rne, Lontadfor
Ishall be consumed
byyour fTame.
"Cel: "You are the Lord and I am a servant. Mim
How can you wash my feet?
Cong: "Let your great compassion rest upon rxle, NunIest tr be found undeserving hefore your
majesty" "
Cel: "It would be rash of me to act this way Semkathbefore your majesty."
Cong: The Lord spoke kindty to Feter and said: ,Ai¡t
" Come here that I rnay wash you. "
Cel: "Do not argue with me, Peter. Fe
You are unable to know my will."
Cong: "For I wÍtl do this so that you too may Sodhehumble
yourself for your eornpanions" "
Cæl: He arose, served the supper eaphand washed them, one by one.
Cong: The great One becarne lowly hefore his Reshdisciples
and exalted them by hís hurnility.
Cel: Glory to you, O merciful One! ShinFIow you have humbled yourself and have given
an exampleto the sons and daughters of your Church!
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Cong: Thanksgiving to Christ, and to the Father
who sent him,and to the [troly Spirit.May God's mercy be upon us.
If those who will have their feet washed are not at the
chairs prepared for them in the sanctuary, they are
called forward and take their places.
Blessing of the Water
The celebrant and ministers move to the table with the water
preparedfor the washing offeet. The celebrant then says:
Cel: O Christ our God,you are exalted by heavenly hosts,
glorified by spiritual ranksand extolled by thousands of holy beings.
You have left us this example of humilitythrough your holy apostleswhen you washed their feetat the supper of mysteries.
Now, O [-ord, Lover of all,
bless + this water with your almighty power.May we be cleansed from every stain
and weakness of sin.May we all rejoice and be glad in soul and body.
O Almighty God our Creatoras we take off the old, corruptible self,may we put on the new, incomrptible one,
restored according to your likeness,
For we glorify you, O God,now and for ever.
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Cong: Arnen.
Service of the Word
Fsalrn of the Readings (Mazmooro)
All SIT for the psalm of the readings.
Cong: Blessed is Christwho bent downand washed his disciple's feetin the upper room"
Cel: The heavenly hosts were seizedwith great fearas they saw their Lord
washing the feet of his own creatures.
Cong: O Jesus, your flock calls upom youwith sonrow and tears.lm your mercy, saYe your peoplefrom ttre distress which surrounds tl¡em.
R.eadüngs
The reader stands at the lectern and begins the reading.The
reader first says:
Reader: A reading from the . . "
Exodus 12:1-8,1,I-1,4 The Passover Ritual isPrescribed
1Corinthians 1,7:23-321 The Institution of the Lord'sSupper
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The readerthen
asks
forthe celebrant's blessing:
Reader: Father, give your blessing.
The celebrant blesses the reader. The reader the¡t continues:
Reader: Brothers and sisters . . .
The reader concludes the reading by singing or saying:
Reader: Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings or says:
Cong:Alleluia! Alleluia!
Cantor: "I have washed my hands in purity,yet I am plagued all the day long."
Cong: Alleluia!
Gospel
The minister assigned to sing the gospel begins to sing John
13:1-5:
The gospel of our Lord Jesus Christ as recorded by the
evangelist John.
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Cong: The Most High met with his disciples in the upperroom
to perfect and complete the syrnbols and modelsof the past.
The Mighty One humbled himself to the utmost.[Ie is the Lord of all,the loving One who is worthy of praise.[Ie wished to give an example of humility to his
disciples,that they might also follow in his footsteps.
Washing of the Second Group
The minister repeats the singing of John 13:3-5. The
celebrant removes the phaino and repeats the previous
procedure, this time with the fourth, ftfth, and sixth persons.
When he has ftnished and is again seated" the second verse of
the hymn (qolo) is sung.
Hymn
The congregation sings the second verse of the hymn:
Cong: The senvarats neclined at table
ira the upper rooni of lVlystenies.The X-ord arose before them,tied a towel around his waist,amd bent over to wash his disciples' feet,û Lond, how you have hurnbled yourselfin youn love for allby washing the feet of Judas the betrayer!Elessed is your love for all that it endured.
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Ag,ain the minister repeats the singing of John l3:3-5. T'he
celehrant rises, removes the phaino, and repeats the washing
with the seventh, eighth and ninth persons. When he has
finished and is again seated, the third verse of the hynm is
sun8.
Hymn
The congregation sings the third verse of the hymn:
Cong: The leader of the apostles, the chosen one,he who was about to be exalted,spoke to the One who humbled himself.f{e was troubled at the sight of Christ's humilåty""O l-ord of eternity, I fear you.
If you wash my feet, how will I not be comsumed?I cannot let you wash my feet,as you have asked, O Lord."
Washing of Fourth Group
While the minister repeats the singing of John I3:j-5, the
celebrant rises, repeats the procedure for the lenth and eleventhpersons. When he reaches the twelfth man, the followingdialogue takes place, in the words ofJohn 13:6-11.
Dialogue
Minister: Jesus came to Simon Peter who said to him:
Peter: "Lord, are you going to wash my feet?"
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Washing of Third Group
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Minister: Jesusanswered:
Celebrant: "You do not know now what I am doing,but later you will understand""
Minister: Peter said to him:
Peter: "You will never wash my feet."
Minister: Jesusanswered:
Celebrant: "Unless I wash you, you have no share withflle. It
Minister: Simon Peter said to him:
Peter: "I-ord, not my feet onlybut also my hands and my head!"
Minister: .Iesus said to him:
Celebrant: "One who has bathed does not need to wash,except for the feet,but is entirely clean.And you are clean, though not all of you."
Minister: For he knew who wâs to betray him;for this reason he said,
"Not all of you are clean."
The celebrant washes the lqst man's right ftnt, dries it, and
kisses it. The celebrant then removes the towel, puts on the
phaino, and is seated while the fourth verse of the hymn is
sun8.
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The congregation sings the fourth verse of the hymn:
Cong: "O Simon, do not defy me.You do not understand my reason.I will show you the way of humility,tr want you to learn this, Peter.Come, wash your feet.You will be a servant when you yield yourself
to the power ttrat has descended. "Then he bent down and washed the disciples'
feet.
Conclusion of the Gospel
The minister resumes singing the John 13:12-20:
After Jesus had washed their feethad put on his robe, and näO returned to the table,he said to them,
Cel: "Do you know what I have done to you?You call me Teacher and [,ord -
and you are right, for that is what I am"So if I, your [.ord and Teacher, have washed your feet,
you also ought to wash one another's feet"For I have set you an example,
that you also should do as I have done to you.Very truly, I tell you,
servants are not greater than their master,nor are messengers greater than the one who sent
them.If you know these things,
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Hymn
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you are blessed if you do them.I am not speaking of all of you;
I know whom I have chosen.But it is to fulfill the scripture,
,Theone who ate of my bread
has lifted his heel against me.'I tell you this now, before it occurs,
so that when it does occur,you may believe that I am he.
Very truly,I tell you,
whoever receives one whom I send receives me;and whoever receives me receives him who sentme.tt
Cel: This is the truth. Peace be with you.
Concluding Frayer
Cel: 0 Lord,cleanse us from every trace of sin,as you cleansed your blessed apostleswhen you showed them this mystery of your humility.Endow us with their steadfast faith, hope, and love.May we share in the lasting gloryand abundance of your kingdomwhere we shall praise you,Father, Son, and Holy Spirit,now and for ever.
Cong:,Arnen.
The liturgy continues with the Pre-Anaphora on page 230.
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GR.E,qT FRTDAY OF THE CRUCIFIXIONANAPHORA OF THE SIGNTI{G OF THE CII,A.LICE
PREPAR,ATION OF TTIB CTIALICE
INTR.ODUCTOR.Y RITES
The congregation ST'4.NDS.
ÐOXOI-OGY
Cel: Glory be to the Father, and to the Son,
and to the Holy Spirit,now and for ever"
Cong: Arnen.
OPENTNG PRAYER.
Cel: O Lord God,make us worthy to enter your house with diligence,to knock at your door with confidenceand to worship you in your sanctuary with sincerity.Answer us with kindness and respond to our petitionsfrom the treasury of your mercy.
Then we shall glorify you with joy,Father, Son, and Holy Spirit,now, at all times, and for ever.
Cong: Arnen.
PS,AI,M 51
Cel:Have mercy on me, O God, in your goodness;in your abundant compassion blot out my offense.
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Cong: Wash away all my guilt;
frorn rny sin cleanse rne.Fon I know my offense;rmy sin is always before me.
Cel: Still you insist on sincerity of heart;in my inmost being teach me wisdom.Cleanse me with hyssop, that I may be pure;wash me, make me whiter than snow.
Cong:.4 clean heart create for me, God;renew in me a steadfast spirit.Ðo not drive rne from your presence,mon take frorn rne your lroly spirit.
Cel: Restore my joy in your salvation;sustain in me a willing spirit"
I will teach the wicked your ways,that sinners may return to you.
Cong: F"on you do not desire sacrifice;n k'"--+ ^fF^*ì*^.'^""."'^""1"1 *^* ^aæ^**uuI ¡r& urtçÄ trtËr Jvu tYt/t¡ttt rrVL ct{"Lçp&rMy sacrifTce, God, is a broken spirit;God, do not spurn a broken, humbled heart.
ALn-:Glory be to the Father, and to the
Son,and to the Iloly Spirit,
mow and for ever.
FR,,AYER. OF FORGI NESS (HOOSOYO)
Fnoemíon
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Cel: May we be worthy to praise, worship and glorifythe chalice of salvation which was filled on Golgotha.Sinners drank from it,and their wrongdoing was pardoned.The blood of forgiveness poured forth from the cross.
All people were marked with it and escaped death.
Glory, honor, and power to Christ,
now and for ever.
Cong: Amen.
Sedro
The celebrant first burns incense.
Cel: O Christ our God,
in your great and unspeakable love for all,you became our sacrifice on Golgotha.By offering yourself, you pardoned the sin of the world.You enabled weak and sinful peopleto receive your body and life-giving blood.You have made us worthy of offering you acceptable
sacrificesin memory of your saving passionand glorious resurrection.You have given us this signfor the purification of our souls and bodies.With the prophet David, we cry out and say:
"I shall receive the cup of salvationand call upon the name of the [¡rd."
O merciful Lord,
we now appeal to your kindness.
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Consecrate this chalice mixed with wine and water"May it become a chalice of thanksgiving and salvation
for all those who drink from it.May it become a chalicewhich is a pledge of new life for us.May it become a chalice which unites usto the guests of your banquet.May it become a chalice which opens to usthe gates of your heavenly kingdom.May it forgive our faults and pardon our sins.
Through it may we become sharers with the faithful departedin the joy which will never end.'We
raise our voices to confess and thank you, O Christ,and through and with you,we confess and thank your Father, and your Holy Spirit,now and for ever.
Comg:,4men"
TnÍsagion (Qadeeshat Aloho)
Thc Trisagion is then sung tkrcc tirnes.
cel: tl.-- ú a:-ó . ÉlN.: r\:-ó .llJ\ a.: ó
Qadeeshat aloho; Qadeeshat hyeltono; Qadeeshat lomoyouto.
Holy are you,0 God, Holy are you, O Strong One, Holy are you, O
Immortal One.
Cong:
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Msheeho dest-lebt hlo-fein, itraham alein.
Christ crucifïed for us, have mercy on us.
Cel: O holy and immortal Lord,sanctify our minds and purify our consciences,
that we may praise you with pure hearts
and listen to your Holy Scriptures.To you be glory, for ever.
Cong: Amen.
SERVICE OF THE \ryORD
Psalm of the Readings (Mazmooro) TUNE: RAMREMEIN
All SIT for the psalm of the readings"
Cong: \ryith all reverence, Joseph removed the bodyof our I-ord flrom the cross.By doing this, he showed that the position of
favorhad passed from Israel.
Cæl: The ranks of fire and spirit stood amazed
and fearful when the just Joseph
removed the body of our l-ordfrom the cross.
Cong: The angels of heaven surrounded the Savior'stomb and sang praises.
The creatures of earth proclaimed with thern:
"Blessed is your death which has saved us!"
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A
Cel: ll"\; ",*-l----, ; rl -r lii,r"-\-i ¡-*.¡i li"-is rl--sl
y'a-\ \"si ,lÅ4, l\"1,- Éll
.,, :?^ :, ff ^ '"t----= ,^-.'= */l
Ee-tel-wot madeb-heh da-lo-howal-wot A-lo-ho dam-ha-deh tal-yootweh-no bsou-gho dty-boo-tokheh-'oo lel-by-tokh wes-ghoo-dbehy-klo dqood-shokh.
Cong; *---.,-É;t-Å
r'ls-**_;\ ï1."åô;
Edeh-þel-tokh mor-yo da-ba-rynwab-za-dee-qoo-tokh a-leh-fyn.
oR.:
E
I will go to the altar of God,God who gives joy to my youth.In the abundance of your goodness,I will enter your house, O [-ord,
and worship in your holy temple.
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Cong: Guide rne, 0 Lord, in your fear
and instruct me in your justice.
A
Cel: .3 "$ -_:'"\Sa-laow'a-ly me-tool mo-ran.
cong: r.rå v-ll ll'JS
,i{É é* É;ñ,A-lo-ho nqa-bel qur-bo-nokhou-net-tna-h-am'a-lyn bas-loo-tolch"
0td:
B
Cel: Pray to the [,ord for me.
Cong: lVïay the [-ord accept your offeringand have mercy on us through your prayer.
Diaconal Froclamation
Deacon: This is the holy chalice,God's life-giving bloodwhich is consecrated for all mortalsby the priests.
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This is the chalice of salvation,God's living blood.
Come forward all peoples and rejoice for it absolvesthose who partake of it.
This is the chalice which satisfies
the thirst of Adam's race.Those who drink from it are deliveredfrom the flames of Gehenna.
The chosen nation prefigured this chalice.But when he came in person,
other nations insteadwelcomed him with joy.
The honorable priest Aaron,prefigured this chalicewhen he sprinkled the blood of birds
to signify the blood of the L,ord.
The prophet Moses prefigured this chalice
by the lamb's bloodrx¡hinh hc cnrinl¿ler{ in For¡nt
to deliver the children of Israel.
FIyrnn of Transfer
Hyrnn (Qolo)
f The [.ond neignsFraise the tr-ord!Oun Lord's sidetslood and water
creation.
The faithful Church approaches with open hands
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TUNE: FSHEETO
and is clothed in rmajesty"
was pierced on the cross.
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to receive the blood and living water,which are two reliable witnesses
to the divinity and humanityof the Virgin's Son on the cross.Alleluia!Consecrate this chalice for us!
II Ey sprinkling blood on the door posts of the[Iebrews,
Moses restrained the exterminating angel
and delivered all first-born of his people.By the blood which flowed from his side,our [,ord rescued his Church from the worship of
idols.Behold! Mixed in a chalice at the table of lÍfe,his blood becomes a pledge of life for the thirsty.Alleluia!Consecrate this chalice for us!
ÂI\IAPTTTìN A TìF' çII:NTNII 'I'T{F' IìIJÂT ÍI-E'attJt4 ¡¡v4vt v^ u¡vttÅ¡tv ¡¡ru varl
RITE OF PEACE
Doxology
The congregation STANDS.
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
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Prayer for Peace
Cel: O [.ord God,by your grace make us worthyto clothe ourselves with the robe of righteousness,that we may serve your mysteriesin your heavenly kingdom.Grant us lofty thoughts,array our minds with sanctity,
and make our souls shinewith the crowns of faith, hope and love.
O Lord,may our petitions be acceptable to you.In your compassion may it gain entryto your treasury of mercy,obtain pardon and forgiveness of our sinsand the well-being and peace of your entire flock,Father, Son, and Holy Spirit,now and for eve¡.
Cong: Amen.
Diaconal Proclamation
Deacon: Iæt each of us give the greeting of peace to our neighbor,
with that charity and loyalty which is pleasing to theLord.
The congregation exchanges the greeting ofpeace in silence
and with reverence. The celebrant and ministers exchange itwithout the usual liturgical embrace.
Blessing with the Anaphora Veil
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The anaphora veil which normally covers the chalice at the
preparation is now fluttered over the chalice. The celebrantthen raises it to bless the congregation, saying:
Cel: You are the hard rockfrom which twelve streams of water flowedfor the twelve tribes of lsrael.The love, therefore, of God + the Father,and the grace of the only-begotten + Son,
and the unity and indwelling of the Holy + Spiritbe with all of you, my brothers and sisters, for ever.
Cong: And also with you.
Cel: May we be worthy to offer praise and adorationto your divinity, almighty Father,to your glorious Son, and your living Holy Spirit,now, always and for ever.
Cong: Amen.
Cel: May the peace of God, the almighty Father,the tranquility of the Son who governs all,and the harmony and participation of the Holy Spirit,
who sanctifies and pardons all,be with this altar and our offering,with your Church, O Lord, and all her children,now and for ever.
Cong: Amen.
Deacon: Iæt us all stand devoutlyto praise and thank our Savior.
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The sun clothed itself with garments of mourning
and hard rocks melted awaywhen they witnessed the Lord of creation on the cross.
Cong: Lord have mercy.
PRAYER.S OF TTIANKSGIVING AND INTERCESSION
Dialogue
Cel: We offer this memorial before Godwho is from eternity, the Ancient of days,for the living and the dead,for churches and monasteries in every district and region,and for the weak and sinful people.Though we are unworthy,you have made us worthy to stand before youand to be remembered in your heavenly kingdom.We pray for these people established here in true faithand awaiting your abundant mercy.O God the Father, almighty [nrd,we present this pure and holy offering to youfor the sins and offenses of us all.
Cong: It is right and proper.
Cel: Yes l-ord, it is truly right and properthat our minds and hearts be always raised to you.
Cong: They are raised to you,O God of .dbraham, Isaac, and Jacob,glorious and holy King.
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Cong: Holy, holy, holy Lord, God of hosts.Heaven and earth are full of your great glory.Hosanna in the highest.Blessed is he who has comeand will come in the name of the Lord.Hosanna in the highest.
[Narrative of the Eucharistic Institution does not take place in this
Anaphora of Signing the Chalicel
Cæl: Blessed are you, O sweet Cluster,O Fruit of the Holy Spirit,gathered from the blessed vine of Mury,pressed
in the sterile city of Jerusalem,mixed in the chalice of salvation,and offered for the holy Church.Those who pressed it were scatteredand prevented from drinking it.But those who drink of itrejoice and sing praises.
O most Holy One,
allow us to approach this eucharistof the saving passion of your only-begotten Son,our Lord Jesus Christ.Iæt us announce his death, proclaim his resunection,and complete his entire mystery with true thanksgiving.For your name is blessed and praiseworthy,O living Holy One, now and for ever.
Cong: Have mercy on us, almighty God,have mercy on us.
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We praise and worship you.
Be compassionate, O Lord,have mercy on us and answer us.O Lord God, we remember Mary.Through her pure and holy prayers,hear and ans\üer us.
Invocation of the Holy Spirit (Epiclesis)
Deacon: Bless Father!How great and glorious is this moment,for the Holy Spirit descends and rests on this chalice.[æt us stand in silence as we pray.May the peace and tranquility of God our Father be with
us.Iæt us pray.
Cong: Lord have mercy; Lord have mercy; Lord havemercy.
Cel:
Meanwhile, the celebrant says quietly:
O King of kings,we implore the depth of your grace.
We ask that the reception of your holy mysteriesbe not to our condemnation,but that they purify and forgive us.
You are the source of good in every life,the sustainer of those who call upon you.O Christ our God and Savior,you have mixed this chalice of wine and water for us,
and you have given us your most holy body
for the pardon of sins,the purification from all wickedness
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May your holy mysteries be for our life and protectionbefore your awesome throne.Make us worthy to spend all the days of our liveswithout confusion or distress,but in doing good according to your will.
For this reason, we petition you and glorify you,O God our Father, only Son, Savior of all,and living Holy Spirit,now and for ever.
Cong: Amen.
Intercessions
C-el:: 'Wepray and beseech you, O t-ord our God,
at this solemn and holy moment.For our fathers who lead us in this lifeand for those who govern the Church,N., Pope of Rome,N., our Patriarch,N., our Bishop, together with all bishops,
let us pray to the Lord.
Cong: Lord have mercy.
and for the protection of our lives.
The celebrant concludes aloud:
Deacon: 'Wealso remember all faithful Christians
and brothers and sisters who have asked us,
weak though we are, to pray for them"'We
remember those who are subject to difficultiesand who take refuge in you.
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Visit and deliver them.
We pray for this place which God guardsand for the peace and spiritual growthof those who live here,and that they may live virtuous lives,let us pray to the L¡rd.
Cong: Lord have mercy.
Deacon:
in all parts of the world.We pray for all Christians in their public activities and
servlces,the clergy and all faithful people,and that they may lead holy lives,let us pray to the Lord.
Cong: Lord have mercy.
We also remember all true Christian leaders
who have built and strengthenedthe churches and monasteries of God
Deacon: We also remember the blessed Virgin Mury,the Mother of God.With her we commemorate the prophets, apostles,
evangelists, martyrs, and Christian teachers;John the Baptizer,Stephen, the first among deacons and martyrs,and all the saints,
let us pray to the Lord.
Cong: I-ord have mercy.
Deacon: We also remember those who have died
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and are among the saints,
especially those who have preservedand given us this apostolic faith.We proclaim the four holy ecumenical councilsof Nicea, Constantinople, Ephesus, and Chalcedon"We commemorate our glorious and holy teachers who
dwell with God:St. James, Brother of the l-ord;Ignatius, apostle and martyr;
Athanasius, Basil, Gregory,Timothy, Eusthatius, Johnand especially Cyril, tower of truth;St. Maron, the chosen and blessed father;St. James and St. Ephrem, both pillars of our holy
Church.And for all those who kept the true faithand passed it on to us,
let us pray to the Lord.
Cong: [,ord have mercy.
Deacon: We also remember all the faithful who have died.\Ve commemorate all who have died in the faithand who dwell with you.We implore Christ who has called them
to pardon their sins and to lead them and usto his heavenly kingdom.We all proclaim you, saying three times:
Cong: tr ord have rnercy; X-ord have mency; Lord havernercy.
Invoeation of the tloly Spirit (Epiclesis)
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Cel: Hear us, O [nrd; hear us, O Lord; hear us, O Lord.
Open the gates of heaventhat the Holy Spirit may be revealed to us
from the heights of your holiness.May the Holy Spirit rest upon this chaliceto bless and sanctify it by the mysteryof your Holy Trinity.
May this chalice pardon the debts
and remit the sins of all who receive it.May they be worthy of the blessed and inexhaustible feast,
for they will praise your glorious Trinity,Father, Son, and Holy Spirit,now, always and for ever.
Cong: Amen.
EucharisticProcession
The celebrant now processes to the place where the eucharist has
been reserved He is accompanied by deacons and the other
ministers. The procession is led by ministers with candles and the
censer. The celebrant carries the eucharist in procession around the
churclt
Meanwhile, the deacon proclaims the following or some other
suitable hymn, such as the communion hymn, O Bread of Ltfe.
Deacon: "The Church proclaims:Receive the body of the Son,drink his blood and sing his praises!
This is the chalice that our Lord mixed on the cross!
Come close, O mortals, and drink from itfor the pardon of your faults""
Cong:Alleluia! Alleluia!
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Glory be to Christ!
Deacon: His flock drinks from it and finds satisfaction.the Church and her children receive itand sing his praises!
Cong:,AtrleNuia! Alleluia!Glory be to Christ!
Deacon: 1#e receive his body and drink his bloodfor the forgiveness of our sins.Behold, I am the Bread of life, said our Lord;he who receives me in faith inherits life.
Comg:,Alleluia! Alleluia!Glory be to Christ!
Deacon: We can-y his chalice aloftand through it receive new life.FIe said: Come to me, all you who grieve,and I will ease your suffering.
Cong: .4lleluia!,Alleluia!Glory be to Ctrrist!
Deacon: Heaven and earth are filled with him,yet they are unable to contain him.He immolated his life on the cross
for our salvation.
Cong:,4'lleluia! Alleluia!
Glory be to Chnist!
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When the procession reaches the altar, the celebrant places the large
consecrated host on the paten on the tableet.
Fraction
We have believed and we have offered,
and now we seal and sign +the chalice of salvationwith the purifying emberwhich glows with heavenly mysteries.
Intinction
Cel:
COMMUNION RITE
Cel: We sign this cup of salvation and thanksgiving
with the purifying emberwhich glows with the heavenly mysteries
in the name of the + Father,life for all ttre living;in the name of the only-begotten + Son,
who proceeds from him,and,like him, is life for all the living;in the name of the + Holy Spirit,
the beginning, the end, and the perfectionof all that was and will be in heaven and on earth,
the one, true, blessed, and exalted God,without division,
from whom comes life for ever.
You have united, O lnrd, your divinity with our
humanity
and our humanity with your divinity;your life with our mortality
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and our mortality with your life.
You have assumed what is oursand you have given us what is your,for the life and salvation of our souls.
To you, O Lord, be glory for ever.
Diaconal Proclamation
Deacon:
Meanwhile, the deacon proclaims:
This is the holy chalice!From the sidebf the Father's Son the living are born.
From his side, open on the cross by a lance,
our thirst is satisfied.
Behold, the Church tells the priests
to carry it aloft to the altar,that her children may obtain pardon through it.
This is the holy chalice!Frorn it we reeeive salvation"From it we drink and obtain the pardon of our faults.Behold, today it is perfectedthrough the ministry of the true priests,
that all nations may be saved.
This is the holy chalice!King David foretold it, stating:
"I will receive the chalice of salvation,and I will call upon the name of the L,ord."
Behold, today it is perfected on the table of life,that mortals may acquire etemal life.
O lnrd God,el:
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through the priesthood you have made us worthy
to stand before youand present this offering to your name.We do not stand in your presence
on our own unworthiness.The cherubim and seraphim who were createdto serve you dare not approach you.Isaiah witnessed a seraphlifting a coal with tongs from the altar to his lips.
Now, because of your great mercy toward us,you have lowered your divinity,and in your love, you have bent down to our weakness.
Blessing
Cel: O Lord Jesus Christ,may your cross + be our guardagainst the evil One and his power, for ever.
Cong: Amen.
Lord's Prayer
Cel: O [,ord,
purify us from every stain of body and mind,that we may be united to you in purity and holiness.You loved us and brought us back to you,that we may stand before youand address you with the pure and holy prayeryou taught yôur disciples:
The celebrant and congregation extend their hands and pray:
ALL: Our Father, who are in heaven,
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hallowed be your name;
your kingdom come;your will be done on earth as it is in heaven.
Give us this day our daily bread;and forgive us our trespassesas ìüe forgive those who trespass against us;
and lead us not into temptation,but deliver us frorn evil.For the kingdom, the power, and the glory are
yours,now and for ever. Amen.
Cel: O Lord,we ask you to place your truth in our hearts,your love in our minds and your mercy in our souls.
L.et us share in your kingdomwith the guests of your feast.May we be clothed with your body,the white robe of joy.Having conquered the deviland been delivered from death,
let us dwell in the light of your saints"
In joy, we shall praise your glorious Trinity,Father, Son, and Holy Spirit,now and for ever.
Cong: Amen.
Penitential Rite
Cel: Peace be with you.
Cong: And also with you.
Deacon: Bow your heads before the merciful [,ord,
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before his forgiving altar,
and before the body and blood of our Savior,and receive the blessing of the t ord.
Cæl: O [.ord,we bow our heads before you,before your absolving altarand before the body and bloodof your beloved Son, our [,ord Jesus Christ.
We worship the glorious Trinity,and we seek the compassion and remission of our sins.O Lord, in your mercyhear our prayers and be attentive to our petitions.Answer our requests from the abundant treasury of your
mercy.
Make us worthy to approach,in all purity and holiness,and to receive the body and bloodof your beloved Son, our Lord Jesus Christ.We shall praise the glorious Trinity,Father, Son, and Holy Spirit,now and for ever.
Cong: Amen.
Deacon:
Invitation to Communion
[æt us all look to God in awe and with reverenceand ask him for mercy and compassion.
C¡l: Holy things for the holy,with perfection, purity, and sanctity.
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You came down to earth,
clothed yourself with the body of our humanityand died for the life and salvation of all people.
Prophets and kings yearned to see you but were unable.
Yet, you let us weak sinners,hold you in our hands and be purified by you.We give you praise for your awesome majestyand your grace toward us.
You are the buming fire touched by our fingers
and the living ember kissed by our lips.Purify, O Lord, the mouths, lips, and handsof those who held your body.Sanctify the bodies, souls, and mindsof those who received your blood.Cleanse their hearts, consciences, spirits, and all their
senses.Mark them with the seal of your cross
and place within them your hidden power.O Lord our God, glory to you,now and for ever.
Cong;,Arnen.
Blessing
The congregation STANDS.
Cel: May God bless + sanctify, absolve, and protect the faithfulwho have participated in this divine service of the mysteries.May he grant forgiveness +
to their brothers, sisters, and to their departed.
May he save + us from confusion and shame before himon the day of judgment,
for ever and ever.
Cong: Amen.
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GR.EAT F'RIDAY OF THE CRIJCIFIXION
ADORATION OF TIIE CR.OSS
A table is placed outside the sanctuary in the cenlral aisle of the
church. It is covered with a dark cloth which will later be u.çed as
the shroud. The faithful should be encouraged to bring flowers and
place them on the cloth before the service begins"
If possible, a cross is used which has a removable hody. If a small
cross is used, it may be placed on the table, facing thecongreg,ation. If a large cross is used, it may simply be leaned
against the table, facing the congregation.
After the korozooto, the body is removed from the cross, placed in
the shrouy' and carried around the church. The empty cross
remains at the front of the church.
If the body cannot easily be removedfrom
the cross, the cross with
the body still attached to it is placed in the shrouy' canied around
the church, and buried in the tomb.
An unlighted candle is placed on each side of the cross, and ø finedark cloth is placed on the table, at the foot of the cross.
A tomb should be prepared to the right of the altar which willreceive the body after the procession. The anaphoraveil which ß
used to cover the chalice is placed near the tomb to seal the doorafter the burial.
TF{TR.ODUCTOR,Y R.ITES
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
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Cong: Amen.
Opening Prayer
Cel: Grant us, O [,ord, the wealth of your compassion;
engrave it in our hearts,
and imprint in our minds the awesome image of your
passlonas you were raised up between two thieves.
May we be worthy of the glory of your resurrection
and the joy of your loving kindness.Then we shall worship and praise youfor your mercy toward us
with your Father and your Holy Spirit,now and for ever.
Cong: Amen.
Psalm or Hymn (Qolo)
Psalm 51, on page 167 andlor its following intervening verses
may be sung.
I On the cross, our Lord took possessionof the ends of the earth.From the center of the earth,he revealed salvation to the children of Adam.At his call, tombs and rocks were split open,and the dead arose.
II On this day, he cried out from the cross:
"My God, my God, rryhy have you deserted me?"He willingly surrendered himself
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to his Father for our salvation.
By his obedience, he has fulfilledall that is written in the prophets.
On Friday, the sun set -
the sun of the people who crucified their God.The words of the prophet were fulfilled:"At noon the sun will grow darkand the middle of the day will be like the night"
when the Lord is crucified.
Those who cursed himcrucified him between two thieves.They crucified the One who blesses all people -
in the middle, like a light in the middle of a
house.And in his light, a fair road has been stretched outfor all to follow.
Two thieves were crucified with him -
symbols of the Kingdom and Gehenna.The thief on the right symbolized the Kingdom,the one on the left Gehenna.As the one on the left insulted him,the one on the right believed in him.
0 Lord, who is able to thank youfor the humility you have shown us?Out of compassion for mortal Adam,you rryere nailed to the cross.Woe to those who deny you,but blessed are they who worsh¡p your cross.
Led by a wooden staff - a symbol of the cross -
the people left Egypt.lVhen the sea caught sight of the wood,
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it parted and fled to make a passageway.
The Son of God was lifted up on a wooden staffto be crucifTed.
The Son of God stretched out his armson the wood of the cross;he conquered the adversaryand brought his dominion to an end.The evil One and those in his service were
confused.His forces were utterly defeated.
O cross, you are a reproach,and yet a source of glory.Eve's curse has been crucified on you,and you are filled with every blessing.The Son of God hangs naked on the cross,but the son of Adam, he clothes with glory.
O Lord, we worship your cross,for it is our resurrection and renewal.By your cross, we are restoredto the paradise we had renounced.Blessed is the wood of the cross,for it rescued all people from destruction.
II
II
PRAYER OF FORGMNESS (HOOSOYO)
Proemion
Cel: To the praise and glory of the Most Holy Trinity.
Cel: May we be worthy to praise, glorify and honorthe heavenly Peacemaker who was hung on a cross.
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He opened his arms and gathered all people.
The l¡rd became fleshand by his cross saved the world.He received true glory and worshipfrom all corners of the earth.
The good Shepherd showed his love for his flockby caring for his sheep.
He proved how much he loved them by offering himself.Glory and honor to the good One,
now and for ever.
Cong: Amen"
Sedro
Cel: We worship and confess your divinity, O God,for you created us in your imageand formed us in your likeness.We praise your salvation, O Lover of all.On this Friday you gave us life by your crossand set us free by your death.
In the beginning, you completed our creation on the sixthday.
Your holy hands formed mortal Adam from the dust of the
earth,
and you molded and created him in your image.From your own mouthyou breathed the breath of life into him.Thus he was fashioned in beautyand perfected in knowledge - a marvelous creation!But in his ignorance, the man wandered,neglected your command,and was delivered up to judgment.
Death now entered to distort the image of your creation.
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But even after this, O compassionate and loving [.ord,
your mercy prevailed.On the sixth day, another Friday filled with mysteries,your hands were nailed on the cross;
you were humiliated and your side piercedin order to give life to all peoples.New life flowed with the blood and water from your sideand you won peoples back and renewed them.
Again today, on this Friday of your saving passionand the memorial of your life-giving cross,the Church petitions youthrough the mouths of her childrenwith the fragrance of this incense.
As in the beginning, you created out of loveand then retumed to save and give life,visit once again your creationand grant peace to your whole creation by your cross.
By your cross, remove anger and put an end to war.By your cross, eliminate strife and conflicts.By your cross, calm disorders and pacify the angry"By your cross, humble the proud,expose the self-serving, and remove the enemy.By your cross, curb violence and anger.By your cross, establish your Church in strength
and make her monasteries firm.By your cross, let the priests be honorableand the deacons reverent.Sustain the elderly, subdue the haste of youth,and rear the young.By your cross, pardon sinners, forgive wrongdoers,and guard your flock which now worships before you.For your Church glorifies in the sign of the cross.
Save us and all your people.
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Completely perfect us in your strength.
Visit us and revive us,so that our image may be renewedand our likeness recovered.
May we emerge from this mournful vigilwith every tear wiped away in the hope of your consolation"
Then we shall wear your glory and put on your light.Make us worthy to meet tñe dãy of your reiurrecti,onas heirs in the kingdom.
Then without ceasing, we shall glorify you,for ever and ever.
Cong: Amen.
Qolo ([Iymn)
The
followingstanzas, or another appropriate hymn, may be
alternated by the choir and the congregation:
I Behold, the Church worships the glorious woodof the cross
which held him who grows plants on earth.All created things envy the woodbecause of what it achieved.Not even his servants, the cherubim could
approach himas he was hanging on high' naked.For he is the Son of God,and today the Church and her childrenbow with reverence before him.
II Blessed are you, O faithful Church,for you have taken refuge in the cross.
Heavenly and earthly beings have beenreconciled.
201.
Tut¡g: Msunego Nnr¡Reu L'EDToKH
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The defTant and the strong - death and Satan -
have been subjugated.The whole earth has been enlightenedby the light of your cross,and the darkness of ignorance has been turned
back.Glory to the only-begotten Onewho stretched his arms out on the crossand gathered the wandering to enlighten them
with true faith.Etro
Cel: O Lord and High Priest,fragrant incense of forgiveness,you are the priest who offered yourselfon the wood of the cross for the foolish human race.You immolated yourself for the sake of us sinners.
Now, O l-ord, cancel the debt of our guiltand save us from retribution.
Remove the scourge of anger and all suffering from us.Encourage us with your joyful hope
and your healing remedy.Be gracious also to the faithful departed,for we shall praise you with them,O Father, Son, and'Holy Spirit.
now and for ever.
Cong: Amen.
SERVICE OF THE WORD
Psalm of the Readings (Mazmooro) rul¡e: RAvRErvrElN
All SIT for the psalm of the readings.
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Cong: Glory to the mighty Onewho sustains all things by his hidden will.Behold, he has willed to sustainthe wood of the cross.
Cel: Glory to the mighty Onewho sustains heaven and earth.He has willed to sustainthe
wood of the cross.
Cong: On this day, the mighty Sunembraced the pillar of woodwhile the children of darknesssought to scourge him.
Readings
The reader stands at the lectern and begins the reading. The
reader first says:
Reader: A reading from the . . .
Isaiah 53:7-\2 Suffering and triumph of the Servant ofthe l,ord
Hebrews 1,:14-1,6 Jesus, compassionate High PriestGalatians 2:11-3:14 The trial before Pilate/ The
crucifixion
The reader then asks for the celebrant's blessing:
Reader: Father, give your blessing.
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The celebrant blesses lhe reader. The reader then continues:
Reader: Brothers and sisters . . .
The reader concludes the reading by singing or saying:
Reader: Praise be to God always!
Alleluia (Fetgomo)
Meanwhile, the congregation STANDS and sings:
Cong: Alleluia! Alleluia!
Cantor: Let us exalt the [-ord our Godand worship at his footstool.
Cong: Alleluia! Alleluia!
Gospel
Both of the following gospels are proclaimed:
Cæl: The gospel of life and salvation of our l.ord Jesus Christ as
recorded by the evangelist Luke.
Luke 23:33-47 The good thief
The candle to the right of the cross is lit when the believing thìefproclaims his faith in Jesus during the reading from the gospel ofSaint Luke.
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C¡l: The gospel of life and salvation of our [,ord Jesus Christ as
recorded by the apostle John.
John L9:17-30 Jesus gives us his spirit
The cross is covered with the dark cloth when Jesus gives up his
spirit during the reading from the gospel ofSaintJohn.
KorozootoCong: O Lord, our God!
Deacon: O Christ, you chose to ascend
the heights of the cross,
and to raise our sinful humanityto your divine majesty.
Cong: IVe beseech you, O Lord, hear
Cong: O Lord, our God!
Deacon: O Christ, you chose to ascend
the heights of the cross,
and to overcome evil
and all his powers.
Cong:IVe adore you, O Lord, hear us!
PROCESSION
Removal of the Body from the Cross
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Hymn (Qolo)
Before the procession begins, the following hymn or other
appropriale hymns may be sung. If the body can be removed fromthe cross, it is done during the hymn.
The Church saw Christ crucified on Golgotha.She opened her mouth to receive his living body
for the forgiveness of her children's sins.Alleluia!
II Approach, O Church,and worship the livingSing songs of glory towho was crucifÏed outHe has ransomed youAlleluia!
Procession with the Shroud
Tu¡¡e: Hno ZADIeEH
The procession now takes place, led by one of the ministers with a
censer and two cqndle bearers. The shroud in which the body hasbeen laid is carried by its four corners. The celebrant holds it bythe front left corner. The pr<rcession circles the church three timeswhile the congregation sings the Arabic hym4 "0 my people, O
my friends..." (Tune: Ho Qteelo Bmesreen). Or they may sing thefollowing hymn:
bow downbanner of your Spouse.the Oneof love for you.with his blood.
Hymn (Qolo)
II
oto
oto
ends of the earth, bend lowthe One who was raised high on a cross.
sun, gather up your raysobscure this insult to the Lord.
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O earth, tremble for fear and quake.The Son of your Lord is being dishonored.
Open your mouth and avenge his disgraceby those who crucified him.
O temple, show your sorrow to Sion,
bound to its festival days.
Rend your temple veil and weep bitterlyfor the Holy Spirit has fled from you.
Glory to you, O Lord of nature,for all nature has grown silent.
Glory to you, O Lord of the heights,
for early creation has condemned you.
Glory to you, for the cross sustained the Onewho sustains the heights and the depths.
Glory to you who were confined to a tomb,for you confine the ends of the earth.Glory to you from the creation
you redeemed by your cross.
The dead of Sheol praise you,for your light has appeared to them.
Glory and homage to you, O hidden Beingoand to the Father who sent you.Alleluia to the Holy Spirit!
II
I
II
I
II
I
II
I
II
Ail:
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Incensation of the Shroud
The shroud is returned to its place at the front of the church. The
celebrant incenses the shroud as the following hymn is sung:
Hymn (Qolo)
Cong: Praise the Lord!
O cross, come and tell us what is your power.For nations worship you from the ends of theearth.
You became an altar on Golgotha,and God's Son was crucified on you.Blood and water flowed from himfor the forgiveness of the world.The Church comes forth to meet him, saying:"Glory to you, O Lord!"
ADORATION OF CHRIST
Prayer of Adoration
Cel: O Lord Jesus,
we worship you who have filled the world
with the fragrance of your incense.For your cross is a spiritual censer,and creation has been reconciled to your Father by its
smoke.But in place of a fTery coal, there is your blood.And rather than fragrant smoke, there is your love.The smoke which rose from your crosswas offered to your Father
through the priesthood of your human nature.Once again accept this incense from our frail hands.
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Grant forgiveness to all your flockand rest and happy memory to the faithful departed,
now and for ever.
Cong: Amen.
Metany and Invocation of Christ
The celebrant and ministers sing the following verse three times"
Each time, the priests make a deep metany hefore the shrrsud bykneeling on both knees then touching the forehead to the floor.They then rise to their feet. The ,netany is performed three tintes,
once with each invocatir¡n.
The ministers sing three times:
Msheeho desrlebt hlo-fein, itraham alein.
O Christ crucified for us, have mercy on us.
Veneration of the Body
The celebrant and minßters now approach the shroud and kiss the
feet ofthe body ofChrisL They return to the sanctuary, and the
faithful come forward to kiss the feet of Christ. The followinghymn is sung by the congregation during the adoration; the Litanyof the Passion may also be sung.
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F{ymn (Qolo)
I The Church saw the living Lamb of Godascend the cross"She approached hirn and said:"X worship your O mighty Savior,for you have given freedorn to my children. "
fl The prophet Elisha descrihed for usthis living rnystery of the crucified Light.
He cast wood on the water,and the iron bar continued to float.This was a symbol of the Sonwho went down to Sheol to rescue drowning
Adam.
n É{e ascended a cross to condemnthe leaders and their legions"
*Ie stretched or¡t his hands,amd türey were pierced with nails.T'hus he clothed his Church with a robe of gloryand presenved her frorn deception.
In Om a Friday, Adam stretched out his handto pich ttre fruit that hid death.,Ared on a Friday,our [,ord stretched out his hands on the cross
and became the fruit of life to all people.
All: [-et all creatures, angels of fire and spirit,offcr adoration and pnaise to the [,ord of holinesswho sacrificed himself and gave us the cross,that we too may be sanctified.
BURIAL
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TuNe: BoTEY DFIASHO
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The ministers now carry the shroud to the tomb and bury it. The
small anaphora veil which covers the chalice should be used k¡
cover the opening of the tomb. It should be of a dark color. The
following supplication or another appropriate hymn is sung during
the burial.
Supplication of Saint Ephrem
I Mary lifted up her headto the cross on Golgothaand saw her Son.Creation raised a sad sound,put on clothes of mourningand wept with hen.
II And as she wept, Mary said:"O my Son, make me an eaglethat I may fly to the ends of the earthto summon all people to mourn your deattr.Tnrlnv f wpen fnr vnrr cnfer fhe <¡røvo^ " **.,X weep for all who abandon you"But I rejoice for those faithful in you" "
tr Glory to you, 0 divine Son,
to your Father who sent youand to your Holy Spirit.
II Fraise to you, O l,over of all.You prefTgured all your mysteriesthrough the prophets.
I Blessed are you, atoning Sacrifice.
Through your death, sinful people live.
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II Thanksgiving to you, [Iigh Priest"
You chose to become our sacrifïce.
All: Worship to you and praise to your Holy Spirit.May mercy and compassion be upon us poor
sinners.
The celebrant and ministers leave the sanctuary in silence. The
emply cross draped with a dark cloth is kept in a prominent placein the sanctuary.
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GR.E,AT SATURDAY OF THE I-TGIITPR.AYER. OF FOR.GIVENESS
Great Saturday, lorcwn also as the Saturday of the Light or the
Saturday of Happy Anrtouncement, is considered as the Day ofRest for the crucifted Lord Jesus. On this day, he went to visit ittthe grave Adam and all the deaf, bringing them the good news ofresurrectiott and new Iiþ.
This is the last day of Passion Weelg and it is unique in the entire
liturgical cycle ofthe year. No Eucharist is celebrated on this day -neither the Qurbono nor the Signing of the Chalice. On the otherhand, it is the only Saturday in which fasting was mandatory,while all other Saturdays of Lent were not.
Saturday of the Light has a particular feature, known in theMaronite tradition as the rite of "Prayer of Forgiveness" asindicated in the Book of the Passion - Ktobo D'hasho. This rite
which celebrates a communal act of reconciliation and penance inthe midst of the Church community. Great Saturday, indeed, is asolemn day of penance.
TNT'R.TDUCTÛR.Y RTTES
The congregation STANDS.
Doxology
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong:.4men.
Opening Frayer
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II Nîy saerifice, God, is a broken spirit;God, do not spurn a broken, humbled hean't.
I Make Zion prosper in your good pleasure;rebuild the walls of Jerusalern.
II 'I'hen you will be pleased with proper sacrifüce,bur¡rt offerings and holocausts;then bullocks will be offered on your altar.
,dll: Glory be to the Father, and to the Son,and to the }Ioly Spirit,
now and f,or ever.
pR.AYEr{ OF FORGTVENESS (HOOSOYû)
Froex¡ri<¡ra
Cel: To the praise and glory of the Most Holy Trinity.
Cel: May we give praise, glory, and honorto the Gate of Mercies,open to sinners who knock on it;
to the Hyssop,who purifies those who come close to him;glory and honor are due to the good One,for this forgiveness,this day and all the days of our life,now and for ever.
Cong: Arnen.
Sedno
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and sealed it with his cross.0n the third day, it was disclosed.
Adarn read it and found in itthe love of the Lord for the repentant sinner.0 Lordo grant us pardon.Alleluia!
All: "There is nothing like lover" says the ,{postleFaul.
Blessed is the one who grows in love,
for that person sees the face of the Lord"With love, Moses saw the Lord on the top of the
mountain.W¡th love, the martyrs saw him"With love, the Church saw him on the cross.Behold, she sings glory to the Lord day and
night,now and for ever.
Alleluia!
Etro
Cel: O heavenly High Priest,you died to redeem us from our faults.O forgiving Oblation, you offered yourselfas a pleasing sacrifice to your Father.O pure Hyssop,you washed the wounds of our souls in your compassion.O Christ,you are the riches of the Father,and in you our supplications are heard and received.By you our faults are forgiven and our souls protected.Make us worthy of your gtaceson the glorious day of your manifestation,
that we may glorify and thank you,
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now and for ever.
SN,R.VICE OF THE lryOR.D
Fsalm of the Readixrgs (Mazmooro) Tutle: RRnnsnet¡¡
All SIT for the psalm of the readings.
Cong: The younger son did not know
his fathen's great love.Eut the heart of the fathen was greaterthan the heant of the world.
Cel: Forgive our faults, O Lord,O great and true Father.Remorse and despair broke our hearts,but your heart is greater than ours.
Cong: You accepted the ofieringsr¡rade by the righteous before us, I-ord.IYow accept our ofiering,comfort us and he attentive to our pråyers"
R.eadings
The reader stands at the lectern and begins the reading. The reader
ftrst saYs:
Reader: A reading from the . . .
Jeremiah 31.:31-35 The New CovenantZechariah 1:L-6 Necessity of conversion
2 Corinthians 5:1.6-21 Ministry of reconciliation
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Cel: Peace be with you.
Cong: And also with you.
Cel: [æt us be attentiveto the gospel of life and salvationof our I-ord Jesus Christas recorded by the (apostle Matthew\John).
Matthew I8:I5-22 Fraternal correction; The power ofunited prayer; Seventy times seven
Deacon: Remain silent, O listeners,
for the holy gospel is about to be announced to you.
Listen and give glory and thanks
to the living Word of God.
The celebrant begins the gospel:
Cel: + The Apostle said . . .
At the conclusion of the gospel, he sings or says:
C-el: This is the truth. Peace be with you.
Cong; Fraise and blessings to Jesus Christfor his living word to us.
Hornily
The congregation SITS. The celebrant then gives a homily
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Lord's Prayer
The celebrant and congregation extend their hands and pray:
ALL: Our Father, who are in heaven,hallowed be your name;your kingdom come;
your will be done on earth as it is inheaven.
Give us this day our daily bread;and forgive us our trespassesas we forgive those who trespass against us;and lead us not into temptation,but deliver us from evil.For the kingdom, the power, and the glory are
yours,now and for ever. Amen.
Concluding Prayer
Cel: O Christ our L,ord,
accept the penance we now offer to you and one another.May the grace and power of your Spirit cometo purify, sanctify, and save us.
May your life be a model for our own lifeso that we may live imitating your life,your death, and your resurrection.May we reach that day
which will unite us to you and each other,and give you thanks and glory,now and for ever.
Cong: Amen.
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Acclamation
The celebrant concludes the service, singing or saying:
Cel: Christ has risen!
Cong: Christ is truly risen!
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ALL: Webelieve
inone
God,the Father, the Almighty,maker of heaven and earth,of all that is seen and unseen.
We believe in one l-ord, Jesus Christ,the only Son of God,eternally begotten ofthe Father,God from God, Light from Light,
true God from true God,begotten, not made, one in Being with the Father.Through him all things were made.
For us men and for our salvationhe came down from heaven:by the power of the Holy Spirithe was born of the Virgin Muty, and became man.
For our sake he was crucified under Pontius Pilate;he suffered, died, and was buried.
On the third day he rose againin fulfillment of the Scriptures;he ascended into heaven
and is seated at the right hand ofthe Father.He will come again in glory to judge the living and the
dead,and his kingdom will have no end.
l{e believe in the Holy Spirit, the Lord, the giver of life,who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorifred.He has spoken through the Prophets.We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.We look for the resurrection of the dead,
and the life of the world to come. Amen.
CREED
The linrgy continues with the Pre-Anaphora on page 230.
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I will enter your house, O [-ord,
and worship in your holy temple.Cong: Guide me, O Lordn in your fear
and instruct me in your justice.
The celebrant then sings in Syriac (A) or English (B):
A
Cel: 13"$i'"{Sa-laow'a-ly me-tool mo-ran.
*rú s-ll- li'JSLOng:
,ts; é* É;ñ.
A-lo-ho nqa-bel qur-bo-nokhou-net-tra-þam'a-lyn bas-loo-tokh.
,.\l,t ^(,t-f\.:
B
Cel: Pray to the [,ord for me.
Cong: May the Lord accept your offeringand have mercy on us through your prayer.
The celebrant approaches the sltar and kisses it in the center.
Transfer of the Offerings and Their Offering
Hymn (Qolo)
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The congregation STANDS and sings the hymn of
offering:
Tun Lonn RucNs
TuNp: FsHpero
Cong: The Lord reigns clothed in majesty. Alleluia!
I am the Bread of Life said our Lord;from on high I came to earth,so all might live in me.Pure word without fleshI was sent from the Father.Mary's womb received melike good earth a grain of wheat.Behold! The priest bears me aloft to the altar.Alleluia!Accept our offerings.
Acceptance of the Offerings
The celebrant takes the paten and the cup and raises therq
saying:
Cel: Almighty God,as you accepted the offerings of the just of old,we ask you now to accept these offerings,presented to you by your faithful peopleas a pledge of their love for you and your holy name.Shower upon them your spiritual blessings,and, in exchange for their perishable gifts,grant them the gift of life and entrance into your kingdom.
Cong: Amen.
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Meanwhile, the congregation sings the following hymn (qolo):
TuNe: L'MRnrnn YoLDAT AloHo
Cong: Alleluia!We remember Mary, Mother of God,the prophets, the apostles, the martyrs,the just, the priests, and the children
of the Church,from one generation to another,to the end of time.Amen.
The liturgy continues with the anaphoraappropriate to the occasion:
Anaphora of the SaintJohry the Apostle,page 235.
Anaphora of Saint Sixtus, Pope of Rome,page 266.
Anaphora of the Twelve Apostles, page 291.
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and your everlasting and imperishable blessing.
We praise and exalt you, O Father,your only Son and your Holy Spirit,now and for ever.
Cong: Amen.
Prayer of the Veil
Cæl: O Lord,at the end of time,you sent your beloved Son for our salvation,and he handed over to us these holy and life-giving
mysteries.Do not make us strangers to this service,nor tum your face away from us
because of the multitude of our sins.
For you alone are holy,with your only Son, and your Holy Spirit,now and for ever.
Cong: Amen.
EUCHARISTIC PRAYER
Dialogue
Cæl: May the love of God the + Father,the grace of the only-begotten + Son,and the unity and indwelling of the + Holy Spiritbe with you, for ever.
Cong: And also with you.
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Cel: Let us lift up our thoughts, our minds, and our hearts.
Cong: They are raised to you, O God.
Cel:
Cong: It is right and proper.
Praise and Thanksgiving
[æt us thank the Lord with fearand worship him with humility.
Cel: It is right and proper to praise you,O t ord of all in heaven and on earth.The powers on highand heaven where they dwell, bless you.The fiery beings praise you with fear,
the cherubim bless you with awe,and the seraphim glorify your majesty,as with the swift movement of their wings,they fly to each other, crying and proclaiming:
Holy, Holy, Holy
Cong: Holy, holy, holy mighty Lord, God of hosts.Heaven and earth are full of your great glory.Hosanna in the highest.Blessed is he who has comeand will come in the name of the Lord.Hosanna in the highest.
Cel: You are holy, almighty Lord and Father,
holy is your only Son, and holy is your Spirit.You sent your Son for our salvation.
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Byow-mo how daq-dom ha-sho-dee-leh ma'-bed hy-ehnsa-bel-lah-mo be-dow qa-dee-sho-to.Ou-ba-rekhou-qa-deshwaq-soou-ya-bel-tal-mee.dow kad o-mar:
Sab-a-khool meh-neh kul-khoon:Ho-no den ee-tow faghro deel
dah-lo-fy-koun wah-lof sagee-yeh
meh-teq-seh ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-'o-lam'ol-meen.
On the day before his life-giving passion,
Jesus took bread in his holy hands.He blessed,sanctifïed,broke,and gave it to his disciples, saying:
Take and eat it, all of you:This is my body
which is broken and delivered for you and for many,for the forgiveness of sins and eternal life.
Cong: Amen.
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Sab esh-tow meh-neh kul-khoon:Ho-no den ee-tow dmo deeldee-ya-tee-qee hda-todah-lo-fy-koon wah-lof sa-gee-yehmeh-teh-shed ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-o'-lam'ol-meen.
Likewise he blessed the cupof wine mixed with water,sanctified,
and gave it to his disciples, saying:
Take and drink from it, all of you:This is my blood of the new covenant,which is shed and handed over for you and for many,for the forgiveness of sins and eternal life.
Cong: Amen.
Memorial of the Plan of the Son (Anamnesis)
Cel: In this you will remember me.Whenever you eat this mystery of my Body
and drink of my Blood,you will proclaim my death until I return.
Cong: O Lord, we remember your death,we witness to your resurrection,we await your second coming,we implore your compassion,and we ask for the forgiveness of our sins.
May your mercy come upon us all.
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The celebrant continues using either the Short Form (A) or the
Long Form (B):
A Short Form
Cel: As we remember your plan of salvation,O Christ our Lord,we implore your bounty:When you come in glory with your holy angels,0 Lord,
and all look for the reward they deserve,let us not be strangers to your household.Do not tum your face away from us,
nor let our sins and offenses touch your holy heart.Do not reject us from your presence,for we have known your holy nameand professed our faith in your divinity"Rather, forgive our sins, pardon us,
and have mercy on your inheritance.
Your repenting Church begs you,and with you and through you, begs your Father, saying:
OR:
B Long Form
Cel: O Christ our God,
we celebrate the memorial of your plan of salvation.'Whenyou come in glory with your blessed angels
and establish the throne of your awesome majesty;when you command the earth to bring forth the dead
and they stand before you in fear and trembling;when you separate the sheep to your rightand the goats to your leftand all behold the reward due them;
then let us not hear, O l,ord, the bitter voice ofcondemnation,
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and do not command us:
"Læave me, O damned, to the eternal fire.I do not know you".Do not consider us as strangers to your household,nor turn your face away from us
and look at us with anger.Do not let our sins and offenses touch your holy heart.Do not enter into judgment with us
nor treat us like those who bitterly have lost all hope.Do not seek revenge on us like enemiesnor abandon us like strangers.Do not reject us from your presence, O [.ord,for we have known your holy name and professed your
divinity.Do with us, rather, according to your promises.Pardon our faults and forgive our sins.Have mercy on your inheritance and on the sheep of your
flock.
Your Church begs you and,through you and with you, begs your Father, saying:
Cong: Have mercy on us, Almighty Father,have mercy on us.
Cel: We, your poor and sinful servants, O Lord,
realize the graces we have receivedand thank you for them and because of them.
Cong: \ile praise you; we bless you; we adore you;we acknowledge and ask you:have mercy on us, O Lord,and hear us.
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Invocation of the ttroly Spirit (Epiclesis)
Deacon: How awesome is this mornent, O my beloved.The Holy Spirit will descend from heavenand overshadow this offering,prepared for our sanctification.With reverence let us stand and pray,and three times proclaim:
Cel: O compassionate and merciful [,ord,have mercy on usand send upon us and upon these offeringsyour holy and life-giving Spirit,who is the sanctifier of alland the giver of all holiness,who spoke through holy prophetsand crowned the apostles and martyrs.May this Spirit overshadow these mysteriesand sanctify them.
ACæl:
The celebrant, kneeling on both knees, extends his hands and sings
or says in Syriac (A) or English (B):
,l | . , ) .
. Lr¡o a^* . L-;to . L-rro t-+Ló" L- )"', 'ú liÉ"
ú; Ér.; \-í'. \- (* Åú",A-neen mor-yo; tA-neen
mor-yo; 'A-neen mor-yo.Ou-nee-teh mor roo-hokh ha-yo ou-qa-dee-shoou-na-gen'a-lyn ou-'al qur-bo-no hono.
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and a new life, for ever.
Cong: Amen.
Intercessions
The congregation SITS. The intercessions follow in either their
Short Form (A) on page 247 or Long Form (B) on page 249.
A Short Form
Cel: O Lord Godat this rorn"it in our sacrificewe remember all your holy churchesand the shepherds who dwell in them in true faith,especially, N., Pope of Rome,N., Peter, our Patriarch of Antioch,N., our Bishop,and all bishops of the true faith.Along with them, we also rememberthe priests, the deacons, and all in your household,who observe your commandments.We pray to you, O I-ord.
Cong: Lordn have mercy.
Deacon: For the peace and confirmation of the entire world;for the blessing of the year and the abundance of its
fruits;for the sick, the oppressed,and for all those who call upon your holy name
on land, at sea, or in the air,and who confess that you are the true God:
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We pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: For all those who today present the offeringnow lying upon this altarand those who desired to offer but could not;grant them all they desire.We pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: We remember all the saints: the patriarchs, prophets,apostles, martyrs, confessors,Mary, the Mother of God,
[Saint N. þatron of the church),]
[Saint N. (whose feast is being celebrated),]and all the righteous and the just.Through their prayers,make us worthy to be numbered among them.We pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: For those who have left us and gone to you,baptized in your nameand nourished by the precious body and blood of your
Son,from the first Christian disciples until today.They wait for you in life-giving hope.
We pray to you, O Lord.
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Cong: Grant them rest, O Lord,and forgive all our sins and failings:those sins we have committed knowinglyand those things we have done without
knowledge.
Cel: O [.ord, pardon and erase our faults
and the sins of the departed.Grant us purity and holinessso that, at all times, your exalted and most blessed name,
may be praised, honored, and glorified,with the name of our Lord Jesus Christ,and that of your living and Holy Spirit,now and for ever.
Cong: As it was, is now, and shall be for ever. Amen.
The liturgy continues with the Communion Rite on page 253.
B Long Form
C-el: O Lord God,
at this moment in our sacrificewe remember all your holy churches
and the shepherds who dwell in them in true faith,especially, N., Pope of Rome,N., Peter, our Patriarch of Antioch,N., our Bishop,and all bishops of the true faith.Along with them, we also remember
the priests, the deacons, and all in your household,who observe your commandments.
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And we pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: We petition you, O Lord,for the peace and confirmation of the whole world;for the blessing of this year and the abundance of its
fruits.
for those'who are sick, oppressed, or tormentedby evil powers,that you may watch over and visit them;for those who call upon your holy narne on land or at sea
and confess that your are the true God.Redeem your flock, O Lord,and free it from harmful and bitter scourgesthat may bring death,and from the insult of nations,
who neither confess your name nor proclaim yourdivinity.
læad your flock with your mighty hand,and it will thank you and pray to you, O [,ord.
Cong: Lord, have mercy.
Deacon: Remember, O Lord,those who today present the offering
now lying upon this altarand those who desired to offer but could not;grant them all they desire.Remember also, on your spiritual and heavenly altar,all those who have known and obeyed you.In your kindness, accept their offerings and tithes
and make them worthy of your holy name,and that of your only Son, and of your Holy Spirit.
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and those who have gone to sleep
lie waiting for you in life-giving hope.Raise them on that last dayand let your face shine upon them with peace.
In your mercy, pardon their faults and offenses,
for no one on earth is free from the sting of sin,except your only Son, our Lord and Savior, Jesus
Christ.With him and through him, we also hope in your mercy
for the pardon of our faults.and we pray to you, O Lord.
Cong: Grant them rest, O Lord,and forgive all our sins and failings:those sins we have committed knowinglyand those things we have done without
knowledge.
Cæl: O Lord, pardon and erase our faultsand the sins of the departed,all those committed with wickedness and ill will.Grant us purity and holinessand let us stand before you free from guilt,with innocence and perfect confidence,so that, at all times, your exalted and most blessed name,
may be praised, honored, and glorified,with the name of our Lord Jesus Christ,and that of your living and Holy Spirit,now and for ever.
Cong: As it was, is now, and shall be for ever" Amen.
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Cel: O Lord,deliver your servants from all difficult temptations,from the harm of evil that rebels against you,and from the wicked and disobedient.You, O Lord, have power over alland we glorify you,now and for ever.
Cong: Amen.
Penitential Rite
Cel: Peace be with you.
Cong: And also with you.
Deacon: Bow your heads before the merciful Lord,before his forgiving altar,and before the body and blood of our Savior,who gives life to those who partake of him,and réceive the blessing of the Lord"
Cel: O [,ord, in your grace
and in the abundance of your mercies,
bless those who bow before you.Make them worthy to participatein your life-giving Mysteries,and to join with the assembly of your saints.
With them, we glorify you,now and for ever.
Cong: Amen.
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Cel: May the grace
of the most Holy Trinity +eternal and co-equal in essence,be with you, my brothe¡s and sisters,for ever.
Cong: And also with you.
Deacon: [æt us all look to God in awe and with reverence
and ask him for mercy and compassion"
Invitation to Communion
Cel: Holy things for the holy,with perfection, purity, and sanctity.
Cong: Oneholy Father,one holy Son,
one holy Spirit.Blessed be the name of the Lordfor he is one in heaven and on earth.To God be glory for ever.
The celebrant and the congregatiort prepare for communion. They
extend their haruls in prayer and say:
ALL: Make us worthy, O Lord God,to sanctify our bodies with your holy bodyand to purify our souls with your forgÍving
blood.May our communion be for the forgiveness of our
sin sand for eternal life.
O Lord our God, to you be glory,for ever.
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Communion of the Celebrant
The congregation sings one of the following hymns:
A Tnnoucn rHE RESURRECTIoN oF CHRIST
Cong: Through the resurrection of Christ the Kíng,with true faith,
let us beg for forgiveness for our souls.
Let us all together proclaim to the Son,who redeemed us by his cross:"Blessed is our Savior:holy are you, holy are you, holy are you. "
May the memory of Christ's mother,
the saints, and all the faithful departedbe honored throughout the whole world.Alleluia!
OR:
B Tnn ItrnavENLY Hosrs
Cong: The heavenly hosts stand withsanctuary,
They carry in processionthe body of the Son of God,immolated before us.Let us all approach and receivefor the forgiveness of our sinsAlleluia!
May our parents, brothers andteachers
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us in the
himand faults.
sisters, and
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be commemorated at your altar, O Lord,
and may they stand at your right handon the day of judgement,O Christ the King.Alleluia!
Blessed is the Lordwho gave us his living body and bloodthat we may find pardon in them.
Praised and exalted are the Father, the Son,and the Holy Spirit.Glory to them for ever and ever.Alleluia!
Meanwhile, the celebrant consumes the large part of the host,
saying:
Cel: The body of our Lord Jesus Christis given to me for the forgiveness of my sins
and for eternal life.
The celebrant drinks from the cup, saying:
Cel: The blood of our Lord Jesus Christ
is given to me for the forgiveness of my sinsand for eternal life.
The priest concelebrants then communicate themselves.
Communion of the People
Before he distributes communion, the celebrant raises the paîen
and with the congregation sings or says:
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ALL: Our Lord said:"f am the bread of life.Whoever eats me in faith inherits life. "
Cel: This is the cup which our Lord prepared on the cross.
Come forth, O mortals,and drink from it for the forgiveness of sins.
Cong: The Church proclaims:" Come, O brothers and sisters,take the body of the Son,drink his blood in faithand sing of his glory. "
The following verses may also be sung:
The Church proclaims:"Holy, holy, holy are you, O Lord;blessed is he who gives me his body and
bloodfor my salvation. "
Alleluia! Alleluia!To Christ be glory,
for he gives us his living body and bloodfor our salvation.
May this offering intercede for us
on the day of judgement'when we stand before God's awesome
throne.
Alleluia! Alleluia!To Christ be glory,
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When the celebrant gives communion to the deacon(s), the
subdeacons (servers), andthe congregation, he says:
Cel: The body and blood of our Lord Jesus Christ
are given to you for the forgiveness of sinsand for eternal life.
for from his cup the Church
and her children drink,and sing his praise.
During communion, the congregation sings O Breadof Ltfe or Father of Truth, or other hymns and psalmsappropriate to communion. They may also sing the
following traditional Syriac verses in commemoration
ol the îaithful departed:
0 merciful Lord,accept this offering from your worship€rs.Xn your kÍndness,grant pardon to the faithful departed.
Behold, the oblation has been offeredand souls have been redeemed.foIay it give rest to the departedfor whom it was offered.
May this oblation,offered by the living for the dead,obtain pardon for their soulsand forgiyeness for thein failings.
May the Lord, who called Eliezarand the widow's son to life,
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sprinkle the dew of his mercy
upon the faithful departed.
With Abraham and Isaacand with the faithful Jacob,celebrate, O L,ord, the memoryof those for whom it is offered.
O heavenly King,
accept the offering of your servants,and celebrate their memoryin your heavenly Jerusalem.
In the Jerusalem above,and in the Church on earth as well,may it be an honorable memoryat your altar in heaven.
O Lamb of God,O Shepherd who died for his flock:in your kindness, grant restto the faithful departed.
My soul longs for your body,yet I am afraid to get close,for I tremble because of my sins.
In your kindness, O Lord, grant me pardon.
May your body and blood that we havepartaken
be for us the way, the bridge,and the safe passagefrom darkness to light.
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May the heavenly beings find joy
and mortals good hope,because of the offering of the livingfor their dead.
Blessing with the Mysteries
After communion, the celebrant blesses the congregation with themysteries, singing or saying:
Cel: We render always gloryand thanksgiving to you, O Lord,for giving us your body to eat
and your blood to drink.O Lover of all,have mercy on us.
Cong: O Lover of all,have mercy on us.
Thanksgiving
The congregation SITS and sings hymns of thanksgiving, forexample, O Lord, I have consumed your holy body, or Psalm 133(1i4).
Meanwhile, the celebrant consumes what remains of the offerings,
and then performs the ablutions.
Cel: O gracious [.ord,what return shall we make to your goodness,
for the salvation you have just given us?Who is able to offer the proper glory due to you?
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Although of little worth and according to our measure,
we glorify, praise, and thank you,your only Son, and your Holy Spirit,now and for ever.
Cong: Amen.
Blessing and Dismissal
Cel: Peace be with you.
Cong: And also with you.
The celebrant extends his right hand over the congregation and
sings or says:
Cel: We adore you, bless you and thank you,O Jesus Christ, our Lord and God.We implore your goodness and merciesfor the safekeeping of the livingand the rest of the dead;for the feeding of the hungryand the support of the needy;for the visitation of the sick
and the consolation of the grieving.Look kindly upon themand give them abundant life.Bless your peopleand shield your flock with your cross.
Adoration is due to you, O Christ,your Father, and your life-giving and Holy Spirit,now and for ever.
Cong: Amen.
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The congregation STANDS. fne celebrant concludes:
Cel: Go in peace, beloved brothers and sisters,accompanied by the nourishment and graces
you received from the forgiving altar of the [,ord.May the blessing of the most Holy Trinity remain with you:the + Father, and the + Son, and the + Holy Spirit,one God, to whom be glory, for ever.
Cong: Amen.
The celebrant kisses the altar and silently says:
Remain in peace, O holy altar of God,I hope to return to you in peace.
May the offering I have received from youforgive my sinsand prepare me to stand blamelessbefore the throne of Christ.tr know not whether tr will be able to return to you
again to offer sacrifice.Guard me, O [,ord, and protect your holy Church,that she may be the way to salvation and the light of
the world.Amen.
The celebrant and ministers then leave lhe sanctuary.
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AN.APHORA OF SAINT SIXTUS, POPE OF ROME
RITE OF PEACE
Doxology
The congregation STANDS. fne celebrant makes the sign ofthe cross, singing or saying:
Cel: Glory be to the Father, and to the Son,and to the Holy Spirit,
now and for ever.
Cong: Amen.
Prayer for Peace
Cel: O [.ord,grant to your Church,the sheep of your flock and your holy people,everlasting protection, peace, and love.We will glorify and thank you, O Father,your only Son, and your Holy Spirit,now and for ever.
Cong: Amen.
Exchange of Peace
C-el: Peace to you, O holy altar of God.Peace to the holy mysteries placed upon you.
Peace to you, O minister of the Holy Spirit.
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Diaconal
Deacon:
Proclamation
The people exchange the greeting ofpeace with joined hands"
Hymn of Peace
During the exchange ofpeace, all sing a hymn ofpeace, such as
the following:
[æt each of us give the greeting of peace to our neighbor,with that charify and loyalty which is pleasing to the
Lord.
ALL: Peace, charity, and faith,from God the Father and
Christ.May the God
ofpeace be
Amen.
Prayer for the Imposition of the Hand
Cel: Send your blessing upon us, O [,ord,that we may we be worthy of the happy deathreserved to men and women of peace.
We will glorify you, O God,now and for ever.
Cong: Amen.
Prayer of the Veil
Cæl: Through this prayer of offering, O [-ord,may these holy rnysteries make us strangers
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brothers and sisters,from the Lord Jesus
withyou all.
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to the passions of sin
and familiar with deeds of justice.We will glorify you, O Father,now and for ever.
Cong: Amen.
Dialogue
Cel: May the love of God the + Father,the grace of the only-begotten + Son,and the unity and indwelling of the + Holy Spiritbe with you, for ever.
Cong: And also with you.
Cel: Let us lift up our thoughts, our minds, and our hearts.
Cong: They are raised to you, O God.
Cel: Let us thank the l-ord with fear
and worship him with humility.
Cong: It is right and proper.
EUCHARISTIC PRAYER
Praise and Thanksgiving
C-el: With heart, mind, and tongue, we give you thanks, O Lord:
Father, Son, and Holy Spirit, one true God"May your faithful people join in spirit
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with the invisible choirs
and the countless ranks of seraphim,who glorify you and three times proclaim:
Holy, Holy, Holy
Cong: Holy, holy, holy rnighty Lord, God of hosts.Heaven and earth are full of your great glony"
Hosanna in the highest.Blessed is he who has comeand will come in the name of the t ord.Hosanna in the highest.
Cel: Holy are you, God the Father;holy is your only Son;and holy is your Spirit.Through the incarnation of Jesus Christ, your Son,you redeemed the worldand freed it from all errors and sin.
Institution Narrative
Cel:
Ë Å'- ',\-; K n*i .i l*"*I t 4v / t I / rl¿\jt-o ...ooËl-- I .o-À\ r\ sr
., $o.yËo:úi
*..ro-i\N --*. þ;269
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,""\" "ll;""¡
--.*, t / v 1 ^ 99
.,\r lçg .-roÀ-/ çl l-tlKs* *\-; r":' : L;
-;Á.Å. b.a_i
ÉJ,L-1å^'.J,é\. È\; Ê-:\;
Byow-mo how daq-dom ha-sho-dee-leh ma'-bed hy-ehnsa-bel-lah-mo be-dow qa-dee-sho-to.Ou-ba-rekhou-qa-deshwaq-soou-ya-bel-tal-mee-dow kad o-mar:
Sab a-khool meh-neh kul-khoon:Ho-no den ee-tow faghro deeldah-lo-fy-koun wah-lof sagee-yeh
meh- teq-seh ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-'o-lam'ol-meen.
On the day before his life-giving passion,Jesus took bread in his holy hands.He blessed,sanctified,
broke,and gave it to his disciples, saying:
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Take and eat it, all of you:This is my bodywhich is broken and delivered for you and for many,for the forgiveness of sins and eternal life.
Cong: Amen.
Cel:
I t / .t t / 9 '/llo.t s*"r.t f-',s5 \-:. l--¡-co
9/ ¡ I / ^L* eo f;s- a:o
.,þo.yË: úi ,.. ,'o-í\[r\ - oJ.o
l* I 11 ã 1 r
O¡:o ol\'¡l rrì*
..\; Ë, ,'n[ti *i Éf
l'L; *'[-;l
'r
t\:^ *L; é-LS*;-L[\j..'åli*;É*, Ét.:\
*{si,ù$r':sä271,
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Ho-kha-no'al ko-so dam-zeegh wo
men ham-ro ou-men ma-yoba-rekhou-qa-deshou-ya-bel-tal-mee-dow kad o-mar:
Sab esh-tow meh-neh kul-khoon:Ho-no den ee-tow dmo deeldee-ya-tee-qee hda-to
dah-lo-fy-koon wah-lof sa-gee-yehmeh-teh-shed ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-o'-lam'ol-meen.
Likewise he blessed the cup of wine mixed with water,sanctified,and gave it to his disciples, saying:
Take and drink from it, all of you:This is my blood of the new covenant,which is shed and handed over for you and for many,for the forgiveness of sins and eternal life.
Cong; Amen.
Memorial of the Plan of the Son (Anamnesis)
Cel: He then added this instruction, saying:each time you partake of these Mysteriesyou will recall my death, my burial, and my resurrection
until I come.
Cong: O God, we remember your death,
we witness that you rose from among the dead,we await your return.
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Cel: Indeed, O Lord,we do not forget the astonishing events
of your plan of salvationand the awesome signs of your second coming,when you shall reward all people according to their deeds.For this reason, your Church, your people, beg you,
and with you and through you,beg your Father, saying:
Cong: Have mercy on us, Almighty Fathernhave mercy on us"
C€li We, your poor and sinful servants, O [.ord,realize the graces we have receivedand thank you for them and because of them.
Cong: We praise you; we bless you; we adore you;we acknowledge and ask you:have mercy on us, O Lord,and hear us.
Invocation of the Holy Spirit (Epíclesis)
Deacon: How awesome is this moment, O my beloved.The Holy Spirit will descend from heavenand overshadow this offering,prepared for our sanctification.With reverence let us stand in silence and pray,and three times proclaim:
Meanwhile, the celebrant bows and flutters his hands threetimes over the mysteries as he says quietly:
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May your mercy come upon us all.
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Cel: Have mercy on us, O Lord,and on your inheritance.Be pleased with this offeringby the coming of your Holy Spirit,who proceeds eternally from you, O God the Father,and who, by essence, is equal to your Son.
The celebrant, kneeling on both knees, extends his hands and singsor says in Syriac (A) or English (B):
Acel: úú.t ÉJ \.'l- ÉJ.-.-
Ló. L i"', -ú rir"
ú; [i:tú \-i-o \ 5* ÅÉ.'A-neen mor-yo; tA-neen mor-yo;'A-neen mor-yo.Ou-nee-teh mor roo-hokh ha-yo ou-qa-dee-shoou-na-gen'a-lyn ou-'al qur-bo-no hono.
OR:
BCel: Hear us, O Lord; hear us, O Inrd; hear us, O Lord.May your holy and living Spirit descendand overshadow us and our offering.
Cong: Kyrie eleison; Kyrie eleison; Kyrie eleison.
OR:
I-ord, have mercy; Lord, have mercy; I-ord, havemercy.
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Cel: Throughbread
the body
Cong: Amen.
his overshadowing, may your Spirit make this +
of Christ our God.
Cel: And make the mixture in this + cup
the blood of Christ our God.
Cong: Amen.
Cel: May these mysteries, O Lord,enable those who share in themto find joy in your company;and we will glorify you, O Father,now and for ever.
Cong: Amen.
Intercessions
The congregation SITS. The celebrant sings or says:
Cæl: O Lord,be the strength which prevails against false teachingsfor your Church and her shepherds,especially N., Pope of Rome,N., our Patriarch,and N., our Bishop.Silence the tongues of those who speak evil against us,
that we may glorify you, and pray to you, O I-ord:
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Cong: Lord, have mercy.
Deacon: O Lord,reward of those who do goodand Savior of those who are imprisoned by hardships,do not silence or ignore the sighs of the poor,the calls of the needy,or the torments of the troubled.
We glorify you, and pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: O I-ord,be a strong tower of protectionfor the people of every city, place, and countrywho truly believe in youand turn to you for refuge.Hasten to disperse thosewho surround the walls of your holy city,the spiritual Jerusalem.We glorify you, and pray to you, O Lord:
Cong: Lord, have mercy.
Deacon: O Lord,defender and help those who invoke the memoryof the mother of your Son, Jesus Christ,and of the saints who pleased you,
[especially, N., and N.].In your kindness, enable us and our faithful departed,to be worthy of the wonderful favors
granted to those who keep your commandments.We glorify you, and pray to you, O Lord:
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Cong: Lord, have mercy.
Deacon: O Lord,the vision of immortal beauty
for those who faithfully shepherded your flockduring their lives,
and who left this life in holiness to come to you,
do not keep us away,nor remove us from fellowship your saints
through whom we become children of your grace
and brothers and sisters of your only Son.
We glorify you, and pray to you, O Lord:
Cong: I-ord, have mercy.
Deacon: O Lord,you are the giver of rest and pardon
to the faithful departed,who have been redeèmed by the death of your only Son,
[especially, N. and N.].You have redeemed them from death,
delivered them from the nether world,and brushed off the dust of the grave.
Increase in us and in themthe grace of your only Son,
with whom and through whom we hope to findcompassion and forgiveness,
and we glorify you, and pray to you, O Lord:
Cong: Grant them rest, O
and forgive all ourthose sins we have
[,ord,
sins and failings,committed knowingly
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and those things we have done without
knowledge.
Cel: O Lord, on the great day of resurrectionwhen life is renewed,make us worthy to share in the joy
of your blissful kingdom.Grant that in this service, as in all things,
your blessed name, O Father, may be glorified, exalted,and honored,with the name of our l¡rd Jesus Christ,and your Holy Spirit,now and for ever.
Cong: As it was, is now, and shall be for ever. Amen.
COMMUNION RITE
Blessing
Cel: May the blessing of God the + Father,and our Savior Jesus Christ,and the indwelling of the Holy Spirit
be with you, for ever.
Cong: And also with you.
Fraction, Consignation, Intinction, Commixture andElevation
The congregation sings an appropriate hymry for emmple, FatherofTruth, or the korozooto of the day.
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Cel:
FractionWe have believed, and we have offered,and now we seal + and break this oblation,the heavenly bread, the body of the Word,who is the living God.
IntinctionCel: We sign this cup of salvation and thanksgiving
with the purifying emberwhich glows with the heavenly mysteries
in the name of the + Father,life for all the living;in the name of the only-begotten + Son,
who proceeds from him,and, like him, is life for all the living;in the name of the + Holy Spirit,the beginning, the end, and the perfectionof all that was and will be in heaven and on earth,the one, true, blessed, and exalted God,
without division,from whom comes life for ever.
Consignation
Cel: The blood of our Lord Jesus Christis sprinkled over his holy body,in the name of the + Father,and of the + Son,
and of the + Holy Spirit.
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Cel:
CommÍxture
You have united, O Lord, your divinity with ourhumanity
and our humanity with your divinity;your life with our mortalityand our mortality with your life.You have assumed what is ours,and you have given us what is yours,
for the life and salvation of our souls.To you, O Lord, be glory for ever.
Elevation
The congregation STANDS. The celebrant places
the paten containing the host over the cup andelevates them, saying silently:
You, O Lord, are the pleasing oblation,who was offered for us;you are the forgiving sacrifice,who offered yourself for us to your Father.You are the l-amb of sacrifice,and yet also the priest who offered himself for us.May our prayers be like incense in your sightas we present them through you and with you to
your Father.
Prayer
O [,ord, open our mouths and lips,sanctify our souls and bodies,and free our minds and consciences,
so that we may call upon you, O God, Father of mercies,and implore you, saying:
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Cel:
L¿rd's
Cel:
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The celebrant and congregation extend tlteir hands and pray:
ALtr: Oun Father, who are in heaven,hallowed be your name;your å{ingdorn come;your will be done on earth as it is in heavem.Give urs this day our daily bread;and forgive us our tnespasses
as we forgive those who tnespass against us;and lead us not into temptatíon,but deliven us from eví|"For the kingdom, the power, and the glony ane
your"s,now and for ever. Amen.
Cel: Hasten, O Lord,to change all that is detrimental and harmfulinto that which will help and benefit us,and we will glorify you,now and for ever.
Cong: Amen.
Fenitential R.ite
Cel: Peace be with you.
Cong: And also with you.
Deacon: Bow your heads before the merciful lord,
before his forgiving altar,and before the body and blood of our Savior,
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who gives life to those who partake of him,
and receive the blessing of the [,ord.
Cel: O Lord God,may your divine blessings, favors, and grace
come and descend upon your Church,the sheep of your flock,and we will glorify you,now and for ever.
Cong: Amen.
Cel: May the grace
of the most Holy Trinity +
eternal and co-equal in essence,
be with you, my brothers and sisters,for ever.
Cong: And also with you.
Deacon: I-et us all look to God in awe and with reverenceand ask him for mercy and compassion.
Invitation to Communion
Cel: Holy things for the holy,with perfection, purity, and sanctity.
Cong: One holy Father,one holy Son,one holy Spirit.Blessed be the name of the Lord
for he is one in heaven and on earth.To God be glory for ever.
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The celebrant and the congregation prepare for communion. T'heyextend their hands in prayer antl say:
AL[,: Make us worthy, O Lord God,to sanctify our bodies Ìvith your holy bodyand to purify our souls with youn forgiving
b!ood.May our communion be for the forgiveness of, oun
sin sand for eternal life.O l-ord our God, to you be glony,for ever.
Cornmunion of the Celebrant
The congregation sings one of the
followinghymns:
A Tunoucu:[HE REsuRREcrroN oF CHR.rsr
Cong: Through the resurreetion of Chnistwith true faith,let us beg for forgiveness for oun
X,et us all together proclaim to the
who redeemed us by hÍs eross:"Blessed Ís our Savior:holy are you, holy are you, holy are you."
Nlay the mernory of Christ's motherothe saints, and all the faithful departedbe honored throughout the whole world"Alleluia!
oR:
ttre King,
souls.
Son,
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B TUB Hnavn¡vr,y Hosrs
Cong: The heavenly hosts stand withsanctuary.
They cârry in processionthe body of the Son of God,imrnolated before us.[,et us all approach and receive
for the forgiveness of our sinsAlleluia!
May our parents, brothers and sisters, andteachers
be commemorated at your altar, O Lord,and may they stand at your right handon the day of judgement,O Christ the King.Alleluia!
us in the
Blessed is the Lordwho gave us his living body and bloodthat we may find pardon in them.Praised and exalted are the Father, the Son,
and the Holy Spirit.Glory to them for ever and ever.
Alleluia!
Meanwhile, the celebrant consumes the large part of the host,
saying:
The body of our Lord Jesus Christis given to me for the forgiveness of my sins
and for eternal life.
him
and faults.
Cel:
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The celebrant drinks from the cup, saying:
Cel: The blood of our Lord Jesus Christis given to me for the forgiveness of my sinsand for eternal life.
The priest concelebrants then cornmunicate thentselves,
Communion of the People
Beþre he dßtributes cornmunion, the celebrant raises the paten
and with the congregation sings or says:
ALL: Our Lord said:"f am the bread of life.Whoever eats me in faith inherits life. "
Cel: This is the cup which our [.ord prepared on the cross.Come forth, O mortals,and drink from it for the forgiveness of sins.
Cong: The Church proclaims:"Come, O brothers and sisters,take the body of the Son,drink his blood in faithand sing of his glory."
The following verses may also be sung:
The Church proclaims:"Holy, holy, holy are you, O Lord;blessed is he who gives me his body and
bloodfor my salvation. "
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Alleluia! Alleluia!To Christ be glory,for he gives us his living body and bloodfor our salvation.
May this offering intercede for uson the day of judgement,when we stand before God's awesome
throne.Alleluia! Alleluia!To Christ be glory,foq from his cup the Churchand her children drink,and sing his praise.
When the celebrant gives communion to the deacon(s), the
subdeacons (servers), and the congregatiory he says:
Cel: The body and blood of our l¡rd Jesus Christare given to you for the forgiveness of sinsand for etemal life.
During communion, the congregation sings
O Bread ofLtfe or Father ofTruth, or other
hymns and psalms appropriate to
communion. They may also sing the
following traditional Syriac verses in
commemoration of the faithful departed:
O merciful Lord,
accept this offering from yourworshipers.
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In your kindness,
grant pardon to the faithful departed.
Behold, the oblation has been ofieredand souls have been redeemed.May it give rest to the departedfor whom it was ofiered.
May this oblation,
offered by the living for the dead,obtain pardon for their soulsand forgiveness for their failings.
May the Lord, who called Eliezarand the widow's son to life,sprinkle the dew of his mercyupon the faithful departed,
With Abraham and Isaacand with the faithful Jacob,celebrate, O [,ord, the memoryof those for whom it is offered.
O heavenly King,accept the offering of your servants,and celebrate their memory
in your heavenly Jerusalem.
In the Jerusalem above,and in the Church on earth as well,may it be an honorable memoryat your altar in heaven.
O Lamb of God,
O Shepherd who died for his flock:in your kindness, grant rest
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My soul longs for your body,yet I am afraid to get close,for I tremble because of my sins.In your kindness, O Lord, grant me
pardon.
May your body and blood that we
havepartaken
be for us the way, the bridge,and the safe passagefrom darkness to light.
May the heavenly beings find joyand mortals good hope,because of the offering of the livingfor their dead.
Blessing with the Mysteries
After communion, the celebrant blesses the congregation with the
mysteries, singing or saying:
Cel: We render always glory
and thanksgiving to you, O Lord,for giving us your body to eat
and your blood to drink.O I-over of all,have mercy on us.
Cong: O Lover of all,have mercy on us.
to the faithful departed.
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Thanksgiving
The congregation SITS and sings hymns of thanksgiving, forexample, O Lord, I have consumedyour holy body, or Psalm 133
(134).
Meanwhile, the celebrant consumes what remains of the offerings,
and then performs the ablutions.
Cel: O Lord,
our mouths, used to earthly food,give you thanks for your grace
which enables us to receive the divine giftof the body and blood of your only Son.With Christ and through him,glory, honor, and power are due to you, O Father,and to your Holy Spirit,now and for ever.
Cong: Amen.
Blessing and Dismissal
Cel: Peace be with you.
Cong: And also with you.
The celebrant extends his right hand over the congregation and
sings or says:
Cel: O Christ, divine Bread,who desired to be our imperishable food,at your second coming, do not allow us
to become thefood of
the unquenchablefire.We will glorify and thank you, O Christ,
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your Father, and your living Holy Spirit,
nowand
forever.
Cong: Amen.
Cel: Go in peace, beloved brothers and sisters,
accompanied by the nourishment and graces
you have received from the forgiving altar of the I-ord.May the blessing of the most Holy Trinity remain with you:
the + Father, and the + Son, and the + Holy Spirit,one God, to whom be glory, for ever.
Cong: Amen.
Cel:
The celebrant tisses the altar and silently
s¿¡ys.'
Remain in peace, O holy altar of God,
I hope to return to you in peace.
May the offering I have received from youforgive my sins
and prepare me to stand blameless
before the throne of Christ.I know not whether I will be able to return to
you again to offer sacrifice.Guard me, O Lord, and protect your holy
Church,that she may be the way to salvation and the
light of the world.Amen.
The celebrant and ministers then leave the sanctuary.
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ANAPHORA OF THE T\ryELVE APOSTLES
RITE OF PEACE
Doxology
The congregation STANDS. fne celebrant ¡nakes the sign ofthe cross, singing or saying:
Cel: Glory be to the Father, and to the Son,
and ro the Holy Spirit,now and for ever.
Cong: Amen.
Prayer for Peace
Cel: Holy and merciful God,through your only-begotten Sonyou have prepared this spiritual banquet for us.
Be pleased by the offering of this unbloody sacrifice,and grant us the gift of your Floly Spirit.Make us worthy to give one another the greeting of peace
with pure hearts and divine charity.Then we will praise you, your only Son,
and your living Holy Spirit,now and for ever.
Cong: Amen.
Exchange of Peace
Cel: Peace to you, O holy altar of God.Peace to the holy mysteries placed upon you.Peace to you, O minister of the Holy Spirit.
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Diaconal ProclamationDeacon: [æt each of us give the greeting of peace to our neighbor,
with that charity and loyalty which is pleasing to the
Lord.
The people exchange the greeting of peace with joined hands.
[Iymn of Feace
During the exchange ofpeace, all sing a hymn ofpeace, such as
the following:
ALL: Peace, charity, and faith, brothers and sisters,from God the Father and from the Lord Jesus
Christ.May the God of peace be with you all.Amen.
Prayer for the Imposition of the Hand
Cel: We bow before you, O King of kingsand Lord of lords,
and ask you to look kindly upon us.Make us worthy to approach your holy altarwith pure hearts and holy souls and bodies,and we will give you glory and thanksgiving,now and for ever.
Cong: Amen.
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Prayer of the Veil
Cel: O Lord,may your peace, true love,and eternal and divine grace
be with us and among us all the days of our lives,and we will give you glory and thanksgiving,now and for ever.
Cong: Amen.
EUCHARISTIC PRAYER
Dialogue
Cel: May the love of God the + Father,the grace of the only-begotten + Son,
and the unity and indwelling of the + Holy Spiritbe with you, for ever.
Cong: And also with you.
Cel: Let us lift up our thoughts, our minds, and our hearts.
Cong: They are raised to you, O God.
Cel: I-et us thank the Lord with fearand worship him with humility.
Cong: It is right and proper.
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Praise and Thanksgiving
Cel: Truly glory and praise are due to you,for you are holy, O God our Father,and you are the giver of life.You are blessed along with your only Son
and your living Holy Spirit.You are surrounded by the cherubim and seraphim,who, with pure voices and heavenly melodies,sing praise and proclaim your glory, singing (saying):
Holy, Holy, Holy
Cong: Holy, holy, holy mighty Lord, God of hosts.Heaven and earth are full of your great glory.Hosanna in the highest.Blessed is he who has come
and will come in the name of the Lord.Hosanna in the highest.
Cei: Floly, holy, holy are you,O God, full of mercy.Holy is your only Son, Jesus Christ, our [,ord and God.Holy is your life-giving Spirit.
You are holy and the source of all blessings.For our salvation,your only-begotten Son took fleshfrom the pure Virgin Mury, the Mother of God,and by his divine plan of salvationredeemed and saved us.
InstitutionNarrative
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Cel:
;:,-r" "\-; K ,ui .l þ"--9. 9 4Í / t 9 / y
f ÂU'È.o 'ooËl-- I to-À\, ' -' .ì1 r
. , -+o .l^-o
' ''\/ t
1:[s -_*o þ; i.¡ôl fo (¡OtOF-lo-
\¿\å "*l .s""¡ ----"\; l\e *'oLi *l L,å,
lKs* *L; rl lS-;,-Liú. b."a-åÉJruå-::
éúANÊir.;
Byow-mo how daq-dom ha-sho-dee-leh ma'-bed hy-ehnsa-bel-lah-mo be-dow qa-dee-sho-to.Ou-ba-rekhou-qa-deshwaq-soou-ya-bel-tal-mee-dow kad o-mar:
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Sab a-khool meh-neh kul-khoon:
Ho-no den ee-tow faghro deeldah-lo-fy-koun wah-lof sagee-yehmeh-teq-seh ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-'o-lam'ol-meen.
On the day before his life-giving passion,Jesus took bread in his holy hands.He blessed,sanctified,broke,and gave it to his disciples, saying:
Take and eat it, all of you:This is my bodywhich is broken and delivered for you
and for many,
for the forgiveness of sins and eternal life.
Cong: Amen.
Cel:
I
lo.ot
\b; t^" sl ¡I',rKå" tl**ê,..þo.lË
3i ,L,,.-í\N -:".
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\¿\:** oãoi
*;-:*; É, *'ul*i *i Éå,
ll;.^Lt;,lft\; *I*; t:,åS*;
.-LÁ.å.
Ållt;^/9t1l-s*l l*--o.* \
-úú r'\$É:;
Ho-kha-no'al ko-so dam-zeegh women ham-ro ou-men ma-yoba-rekhou-qa- deshou-ya-be-tal-me-dow
kad o-mar:Sab esh-tow meh-neh kul-khoon:Ho-no den ee-tow dmo deeldee-ya-tee-qee hda-todah-lo-fy-koon wah-lof sa-gee-yehmeh-teh-shed ou-meh-tee-heblhoo-so-yo dhow-beh wal-ha-yeh dal-o'-lam'ol-meen"
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Likewise he blessed the cup of wine mixed with water,sanctified,and gave it to his clisciples, saying:
Take and drink from it, all of you:This is rny blood of the new covenant,which is shed and handed over for you and for many,for the forgiveness of sins and eternal life.
Coxeg: Anmern.
þlermorial of the Flan of $he Son (Anamnesís)
Cel: Hürenever you eat this breadancl drink from this cup,you do so in memory of meuntil I come again.
Comg; I å.,oN"d, we E"emember your death,we wåtmess to youn nesurnection,we awaåt your" secomd comüng,we irmpEon"e yrnår compassiom,and we ask fon the forgiveness of our sims.May your mrercy corrÂe uBon us all.
Cel: rWe your sinful servants, O L¡ver of all people,remember your plan of salvationand we ask you to havc compassion upon us.Have mercy on your worshippers and save y<lur inheritance,when you shall appear at the end of timeto reward justly all people according to their deeds"Through you your Church implores your Father, saying:
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Cong: Have mercy on us, .Almighty Fathen,have mercy on us.
Cel: We, your poor and sinful servants, O Lord,realize the graces we have received
and thank you for them and because of them.
Cong: lVe praise you; we bless you; we adore you;we acknowledge and ask you:have mercy on us, O [,ord,
and hear us"
Invocation of the Holy Spirit (Epíclesis)
Deacon: How awesome is this moment, O my beloved.
The Holy Spirit will descend from heaven
and oveishádow this offering,
prepared for our sanctification.With reverence let us stand and pray,and three times proclaim:
Cel:
Meanwhile, the celebrant bows and Jlutters his hands three
times over the mysteries as he says quietly:
Have mercy on us, O [.ord,have mercy on us.
Send your life-giving Spirit from heaven
to overshadow this offeringand make it the life-giving body and blood
to purify and sanctify us.
The celebrant, kneeling on both knees, extends his hands and sings
or seys in Syriac (A) or English (B):
A
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Cel:
'A-neen mor-yo;'A-neen mor-yo;'A-neen mor-yo.Ou-nee-teh mor roo-hokh ha-yo ou-qa-dee-shoou-na-gen'a-lyn ou-'al qur-bo-no- hono.
oR.;
B
Cel: Hear us, O l,ord; hear us, O t ord; hear us, O [¡rd.May your holy and living Spirit descendand overshadow us and our offering.
Cong: Kynie eleåson; Kyrie eleison; Kyrie eleísom.
CIR:
Lord, have mreney; X,ond, have ¡nercy; [,ord, havermercy"
Cel: Through his overshadowing,may the Spirit make this bread +the body of Christ our God.
Corag:,4mexr.
Cel: And make the mixture in this cup +
the blood of Christ or¡r God.
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Cong: Amen.
Cel: May these holy Mysteriesbe for the pardon of our faults,the cure of our souls and bodies,and the strengthening of our consciences,so that none of your faithful may perish.Rather, may we live by your Spirit,
lead a pure life,and give you glory,now and for ever.
Cong: Ä*men.
Intencessions
The congregation SITS. The celebrant sings or says:
Cel: We offer you, O Lord God,tltis divine sacrifice for your Church,especially for our blessed fathers:N., Pope of Rome,N. Peter, our Patriarch,
l{., our bishop,and all bishops who profess the true faith.May their lives be blamelessso that with purity and holinessthey may shepherd your flockand present to you a faithful peoplerenewed in spirit and pleasing to the glory of your name"Together we-glorify ybu andþray to you, O t ord.
Cong: [,ord, have rnercy.
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Deacon: Remember, O Lnrd, your flock,especially those who have presented this offering.Grant pardon to this assemtrly gathered before you,
that we may always live blameless lives in your
pïesence,and realize the graces you have bestowed upon us.
For you are good and merciful,and we pray to you, O Lord.
Cong: Lond, have rnercy"
Deacon: Remember, O [.ord, our civil leaders,
who watch over your people, the flock saved by your
name.In your mercy forgive them, assist them,and send your angels to protect them"
Then, in peace, harmony, and with confidencewe will glorify, thank, and pray to you, O Lord.
Comg: Lord, have mercy.
Deacon: Remember, O [,ord, all who have pleased you
from the beginning,especially Mary, the blessed Mother of God,the apostles, prophets, martyrs, and confessors,
John the Baptist, Stephen, the first deacon,
[Saint h{. (patron of the church),]
[Saint N. (saint whose feastday it is),]and all who,like them, have distinguished themselves
by the perfection of their lives and deeds.
May we share in their prayers
and be worthy to rejoice with them in your kingdom,
and we pray to you, O [¡rd.
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Cong: Lord, have mercy.
Deacon: Remember, O Lord, the assembly of our ancestorsand teachers of the true faith,who have kept your truth safe,
and have borne sufferings on behalf of your Church.Grant us to preserve their truth on our lips,to follow in their steps,
and to walk with innocence and simplicity in your justways.
And we glorify and pray to you, O Lord.
Cong: Lord, have mercy.
Deacon: Remember, O L-ord, the faithful departed.
Accept this offering on their behalf.They put their hope in your mercy and compassionand await your graces,grant them rest in the bosom of Abraham,and call them to be guests in your kingdom.Grant also to us a peaceful death,and blot out our offenses,for no one on earth is without sinexcept your only-begotten Son,through whom we hope, along with them,to receive pardon for our sins.And we pray to you, O [.ord.
Cong: Grant them rest, O Lord,and forgive all our sins and failings:ûhose sins we have committed knowínglyand those things we haye done without
knowledge.
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Cel: Deliver us all, O Lord, from the sting of sin,
pardon our transgressions, and in your mercy redeem us,that your holy name be glorified, praised,
and honored in us,
for us, and because of us,
with the name of our Lord Jesus Christ,and your living Holy Spirit,now and for ever.
Cong: As it was, is now, and shall be for ever. Arnen.
COMMIJNION RITE
Blessing
Cel: hzfay the blessing of God the + Father,and our Savior Jesus Christ,and the indwelling of the Holy Spiritbe with you, for ever.
Cong: And also with you.
Fraetiom, Consigmatüon, Intinction, Commixttlne ar¡d
Elevation
The congregation sings an appropriate hymn, for example, Father
ofTruth, or the korozooto of the day.
F'ractiom
Cel: We have believed, and we have offered,
and now we seal + and break this oblation,
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the heavenly bread and living bodyof the Word of the living God.
Intinction
Cel: We sign this cup of salvation and thanksgiving
with the purifying ember
which glows with the heavenly mysteries
in the name of the + Father,life for all the living;in the name of the only-begotten + Son,
who proceeds from him,and, like him, is life for all the living;in the name of the + Holy Spirit,the beginning, the end, and the perfection
of all that was and will be in heaven and on earth,
the one, true, blessed, and exalted God,without division,from whom comes life for ever.
Consigmatiom
Cel: The blood of our Lord Jesus Christis sprinkled over his holy body,in the name of the + Father,
and of the + Son,
and of the + Holy Spirit.
Cornmixture
Cæl: You have united, O Lord, your divinity with our
humanity
and our humanity with your divinity;
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your life with our mortalityand our mortality with your life.You have assumed what is ours,and you have given us what is yours,
for the life and salvation of our souls.To you, O Lord, be glory for ever.
Elevation
The congregation STANDS" fhe celebrant places
the paten containing the host over the cup and
elevates them, saying silently:
Cel: You, O l,ord, are the pleasing oblation,who was offered for us;you are the forgiving sacrifice,who offered yourself for us to your Father.
You are the l¿mb of sacrifice,and yet also the priest who offered hirnself for us.
May our prayers be like incense in your sightas we present them through you and with you to
your Father.
X,ord's Pnayen
Cel: 0 cornpassionate and merciful [.ord,praised, and honored above all,grant us to say with purity and holiness:
The celebrant and congregation exænd their hands and pray:
,ALL: Ou¡n Father, who are ¡n heaven,hallowed be your name;your l*ingdom come;
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your will be done on earth as it is in heaven.Give us this day our daily bread;
and forgive us our trespassesas ìüe forgive those who trespass against us;and lead us not into temptation,but deliver us from evil.For the kingdomn the power, and the glory are
yours,now and for ever. Amen.
Cel: Forsake us not, O Lord, l,over of all,lest trials overwhelm us,but deliver us from the evil one
and his misleading ways,for the kingdom belongs to you,to your only Son,and to your living and Holy Spirit,
now and for ever.
Cong: Amen"
Penitential Rite
Cel: Peace be with you.
Cong: And also with you.
Deacon: Bow your heads before the merciful [,ord,before his forgiving altar,and before the body and blood of our Savior,who gives life to those who partake of him,and receive the blessing of the [.ord.
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Cel: Lord,bless your people who bow before you.Save us from all harm and make us worthyto partake of these divine Mysteries with
purity and holiness,that through them we may be forgiven and sanctified.And we will glorify you,now and for ever.
Corng:.Amen.
Cæl: May the graceof the most Holy Trinity +eternal and co-equal in essence,
be with you, my brothers and sisters,for ever.
Cong: And also with you"
Deacon: l-et us all look ta God in awe and with reverenceand ask him for mercy and compassion.
Imvttatåom to Corx¡m¡¡nionCel: FIoly things for the holy,
with perfection, purity, and sanctity.
Cong:One holy Father,ome holy Son,one holy Spirit,Blessed be the name of the Lordfor he ís one in heaven a¡rd on earth.
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The celebrant and the congregation prepare for communion. They
extend their hands in prayer and say:
ALL: Make us worthy, O [,ord God,to sanctify our bodies with your holy bodyand to pur¡fy our souls with your forgiving
blood.May our communion be for the forgiveness of our
sinsand for eternal life.O Lord our God, to you be glory,for ever.
Communion of the Celebrant
To God be glory for ever.
The congregation sings one of the following hymns:
A Tnnoucn THE REsuR.REcrroN oF CHRrsr
Coxtg: Thnough the resurnection of Christ the Kixrg,with true faith,let us beg for f,orgiveness for our souls.
X.æt us all together proclaim to the Son,
who redeemed us by his cross:"Blessed is our Savior:holy are you, holy are you, holy are you. "
May the memory of Christ's rnother,the saints, and all the faithful departedbe honored throughout the whole world.Alleluia!
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oR.:
E Tun [InavENLy flosrs
Cong: T'he heavenly hosts stand with us in thesanctuary.
They carry in processionthe body of the Son of God,irnmolated before us.Let us all approach and receive him
for the forgiveness of our sins and faults"Altreluia!
May oun parents, brothers and sisters, andteachers
be commemorated at your altar, O Lord,and may they stand at your right handon the day of judgement,
0 Christ the King.Alleluia!
tslessed is the tr-ordwho gave uls his living body and bloodthat we rnay find pardon in them.Praised and exalted are the Father, the Son,
and the floly Spirit.Glory to them for ever and ever.
,4lleluia!
Meanwhile, the celebrant consumes the large part ofthe host, saying:
Cel: The body of our l-ord Jesus Christis given to me for the forgiveness of my sins
and for eternal life.
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The celebrant drinks from the cup, saying:
Cel: The blood of our Lord Jesus Christis given to me for the forgiveness of my sinsand for eternal life.
The priest concelebrants then communicate themselves.
Communion of the People
Beþre he distributes communio4 the celebrant raises the pøtenand with the congregation sings or says:
ALL: Our Lord said:
"I am the bread of life.lVhoever eats me in faith inherits life. "
Cel: This is the cup which our [,ord prepared on the cross.Come forth, O mortals,and drink from it for the forgiveness of sins.
Cong:The Church
proclaÍms:"Come, O brothers ând sisters,take the body of the Son,drink his blood in faithand sing of his glory. "
The following verses may also be sung:
The Church proclaims:
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"Holy, holy, holy are you, O Lord;blessed is he who gives me his body
and bloodfor my salvation. "
Alleluia! Alleluia!To Christ be glory,for he gives us his living body and
bloodfor our salvation.
May this offering intercede for uson the day of judgement,when we stand before God's
awesome throne.
Alleluia! Alleluia!To Christ be glory,
for from his cup the Churchand her children drinþand sing his praise.
When the celebrant gives communion to the deacon(s), the
subdeacons (servers), and the congregatio4 he says:
Cel:The body and blood of our Lord Jesus Christare given to you for the forgiveness of sinsand for eternal life.
During communion, the congregation sings
O Bread ofLife or Father ofTruth, or other
hymns and psalms appropriale to
communion. They may also sing the
following traditional Syriac verses in
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commemoration of the faithful departed:
O merciful Lord,accept this offering from your
worshipers.In your kindness,grant pardon to the faithful departed.
Behold, the oblation has been offered
and souls have been redeemed.May it give rest to the departedfor whom it was offered.
May this oblation,offered by the living for the dead,obtain pardon for their soulsand forgiveness for their failings.
May the Lord, who called Eliezarand the widow's son to life,sprinkle the dew of his mercyupon the faithful departed.
With Abraham and Isaacand with the faithful Jacob,celebrate, O l-,ord, the memory
of those for whom it is offered.O heavenly King,accept the offering of your servants,and celebrate their memoryin your heavenly Jerusalem.
In the Jerusalem above,and in the Church on earth as well,
may it be an honorable memoryat your altar in heaven.
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My soul longs for your body,yet I am afraid to get close,for I tremble because of my sins.
In your kindness, O Lord, grant mepardon.
May your body and blood that wehave partaken
be for us the way, the bridge,and the safe passage
from darkness to light.
May the heavenly beings find joyand mortals good hope,because of the offering of the livingfor their dead.
Blessing with the Mysteries
After communion, the celebrant blesses the congregation with
the mysteries, singing or saying:
Cel: We render always gloryand thanksgiving to you, O [nrd,for giving us your body to eat
and your blood to drink.O I-over of all,
have mercy on us.
ootnto
Lamb of God,Shepherd who died for his flock:your kindness, grant restthe faithful departed.
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Cong: O L,over of all,
have mercy on us.
Thanksgiving
The congregqtion SITS and sings hymns of thanksgiving,
for example, O Lord, I have consumed your holy body, or
Psalm 1j3 (134).
Meanwhile, the celebrant consumes what remains of the
offerings, and then performs the ablutions.
Cel: We thank you, O Lord God,and we ask that this divine communionbe for the forgiveness of sins,the glory of your holy name,
and that of your only-begotten Son,and of your Holy Spirit,now and for ever.
Cong: Amen.
Blessing and Dismissal
Cel: Feace be with you.
Cong: And also with you.
The celebrant extends his right hand over the congregation and
sings or søys:
C¡l: O I-ord our Savior,you became flesh
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and by sacrificing yourself for us you saved us.
Redeem us now from eternal damnation,make us temples of your holy name,
for we are your people and your inheritance.To you, O Christ, to your Father, and to your Holy Spirit,are due glory, honor, and power,now and for ever.
Cong: Amen.
The congregation STANDS. The celebrant concludes:
C¡l: Go in peace, beloved brothers and sisters,
accompanied by the nourishment and graces
you have received from the forgiving altar of the Lord.
May the blessing of the most Holy Trinity remain with you:the + Father, and the + Son, and the + Holy Spirit,one God, to whom be glory, for ever.
Cong: "Amen"
C-el:
The celebranf fr¡sses the altar ønd silently
s¿¡ys.'
Remain in peace, O holy altar of God,
I hope to return to you in peace.
May the offering I have received from you
forgive my sins
and prepare me to stand blameless
before the throne of Christ.I know not whether I will be able to refi¡rn to
you again to offer sacrifice.Guard me, O Lord, and protect your holy
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Church,
that it may be the way to salvation and thelight of the world.
Amen.
The celebrant and ministers then leave the sanctuary.
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