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1
Individualizationand
Social Solidarityin post-Communist Europe
Anna Shirokanova
Belarus State Universityshirokaner@gmailcom
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Solidarity
Along Durkheim, solidarity is:• Social organization (objective)• Social morality (objective)• Justice (subjective perception)
Based on: Hechter 2001; Merz 2007; Pope 1983; Taylor 2005.
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Individualization
• shift of authority “from without to within”• relying on one’s own resources more• Individual freedom in identity formation,
lifestyle, etc.
Based on: Knorr-Cetina 1997; Welzel 2007.
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Focus on
Giving and taking components of solidarity:
• Solidarity with whom?• Where from?• The scope of freedoms and obligations?
Two basic types: bridging and bonding.
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• That is close to organic and mechanic solidarity, but…
- There are no limitations as to the alternativity of two types. Why?
theory: Durkheim renounced “organic solidarity” (“it is shared values and sentiments that lie at the foundation of solidarity” (Parsons 1937));
practice: the return of “mechanical solidarity” in the form of ethnic, racial, and gender solidarity (Tiryakian 1994) + good to the nearest circle almost universal for the social good (Welzel 2011).
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• Better:We can use both types to characterize types
of social solidarity across societies.What for?- A characteristic of how social ties are
organized in society;- Good explanation variable as to the social
feelings and civil society research;- Gives a hint as to the processes in politics
and economy (informal economy, political protests, etc.)
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Bridging• The bridging pattern of social solidarity exists
where:- ties to other people cut across the immediate
circle of personal relations,- including trust to anonymous people and- identities, - respect to the formal laws (~altruism), and - voluntary engagement in the social issues of
global scope, and- Collective political action supporting these goals.
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Bonding• The bonding pattern of solidarity
dominates in societies where: - personal ties to family members and
friends are most active, - including trust and - identity with this narrow circle, - reluctance to respect formal laws or- participate in civic organizations and- collective social action.
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“Bridging” and “bonding” principles prompt 4 theoretical types:
High bridging, low bonding solidarity
INTERNATIONALISM
High bridging, high bonding solidarityHIGHLY INTEGRATED
Low bridging, low bonding solidarity
ATOMIZATION
Low bridging, high bonding solidarityFAMILIALISM, CLIQUES
Bridging
Bonding
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Hypothesis• Countries are different in their dominant types of
social solidarity.• In the ex-Communist countries, civil society and
civil participation are extremely low even 20 years from 1991 (Wallace 2011).
• Materialism and survival values in ex-Communist countries are on the rise (Inglehart & Welzel 2009).
• Thus, we expect that in ex-Communist countries the dominant pattern is high bonding solidarity with a low bridging component.
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• This type:favors a strong network of relations and
responsibilities to family members and friends, even at the cost of public virtues, formal laws, and organizational structures (Banfield 1958; Papakostas 2004; Volkov).
• Our task is to compare countries by the types of their
dominant solidarity patterns.The motivation: some types of solidarity
pattern may be extremely unfavorable for social welfare.
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Bridging/bonding solidarity
BONDING
BRIDGING
1 2
Membership in civic organizations
Membership in non-traditional organizations
Identity with the local community
Identity with the world, the nation
Trust to family members and personal contacts
Trust to anonymous people
Reluctance to respect the law
Respect to the law
Political activism Abstaining from political action
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• Besides:
Bonding solidarity focuses on responsibilities to the nearest circle, and set limits on individualization. It is based on group responsibilities.
Bridging solidarity pushes individualization forward, boosts individual action capacity, and mitigates social cooperation. It is based on individual choice and freedom.
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Indexes
• Bridging solidarity; Bonding solidarity• Formative :)• 0.0 to 1.0
Looking into the possible patterns:
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Bridging1. Participation in collective political action (mean)2. Membership in a charity/ humanitarian organization3. Membership in a environment organization4. Membership in an arts/ education organization5. Tolerance (of different origin + of different lifestyle)6. Opposition to bribery7. Opposition to avoiding fares8. Opposition to not paying taxes9. Opposition to forging benefits rights10. Trust to a wide circle of people (mean)11. Confidence in army12. Confidence in labor unions13. Confidence in the police14. Confidence in justice system15. Confidence in government16. Confidence in political parties17. Confidence in parliament18. Confidence in civil service19. Confidence in environmental movement20. Confidence in women’s movement21. Confidence in charities/ humanitarian orgs
KMO=,880 Rsq=62% Kronbach’s alpha=,719
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Countries T-testTrust to public institutions (11, 12, 13, 14, 15, 16, 17)
-39,383***
Respect to law (6,7,8,9) -15,184***Trust to civic institutions (12, 18, 19, 20, 21)
-11,806***
Membership in civic institutions (2,3,4)
-27,297***
Bridging behavior (1,5,10) -15,894***
Ex-Communist countries and not
• Some pics
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BondingIdentity from roots (mean of land, blood, traditions)Important family v4 friendsTrad sources of solid (work + work + religion)Intolerant of immigrants (generally/not in immigrant countries)Intolerant of other languageIntolerant of unmarriedIntolerant of homosIntolerant of aidsIntoler of dif religionTrust narrowTrust wideEthnic homogeny v221Local idNation id (in eastern Europe – new states)Disapproval of divorce and abortion v12, v15Low respect to lawLow political interest v95Memb church orgMemb sportsReluctant to sign petitions, join boycotts, demonstrate (no public action, all private)Condifence in army, church (collective, impersonal~~Freud)Not important democracy v162Live in democracy (=do not care about its quality) v163Blood, soil, customs, laws v218-221Kinship+law(maybe not reasonable)
KMO=,720 Rsq=53% Kronbach’s alpha=,602
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Countries T-testCare about the narrow circle -48,473***Ethnic monolith 15,343***Territorial identity -2,383*Reluctance to politics 12,076***Interest in the narrow circle -34,259***
Ex-Communist countries and not
A ML-analysis better?
• Very much probable.• Some suggestions:
- Social expenditure (country)
- Region of the world (not only ex-Comm)
- GNI per capita (they are poorer, not ex-Comm)
- Human Empowerment Index? Maybe.
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• Thank you for your attention.
• Comments, please!• Explanations?• Suggestions?
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