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7/24/2019 10.8 Human Life
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Human Life UNIT EIGHT
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Using our understanding of who we are as human
persons, as Christians and members of the Church andusing the lens of discernment, conscience andprudence, we are to look at key issues in our societyand apply our key understandings to respond.
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What is the Christian understanding of
? How can we respectand promote ?human life human life
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PRUDENCEIt gives us the knowledge of what must be done, when it must be
done, and how it must be done.
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PRUDENCET H R E E A S P E C T S O F
DELIBERATION
JUDGMENTEXECUTION
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To deliberate or seekcounsel is to seereality clearly
This requires theperson to look at thesituation fromdi!erent perspectives/ angles; to see thesituation from a wider
point of view,including the factorsand information thatare important tomaking a gooddecision.
To judge wisely or to
figure out the goodThis aspectdetermines what ismost needed in thesituation and the bestway to achieve it.
This requires theperson to know themoral rules involvedand consider thehierarchy of values
Execution ordecisiveness is whenone puts the decisioninto action.
This requires the
person to act upon thedecision and to beready in accepting theconsequences of thedecision.
PRUDENCE
T H R E E A S P E C T S O F
DELIBERATION JUDGMENT EXECUTION
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DELIBERATE
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If Duterte wins the presidency, he might reinstate
CAPITAL
PUNISHMENT
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Females who were victims of rape should be given
A CHOICE
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Wanted terrorists who kill for extremist beliefs,
SHOOT-TO-
KILL THEM
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California passed a law giving terminally sick patients the
RIGHT TO DIE
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A poor family’s father must undergo an operation, should they pushthrough and it becomes successful, the father will just be bed-ridden
and will remain unconscious. It will also take so much resources.
MUST THEY PUSH
THROUGH?
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There is a legislation to stop an indigenous culture’s practice of
HUMAN SACRIFICE
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A possibly risky medicine that can cure cancer will be tested on
CANCER
PATIENTS
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The scientific community has breakthrough in developing
THE IMMOR
TALITY PILL
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Some Americans lobby against Obama’sGUN CONTROL MEASURES because they are against
THE RIGHT TO
BEAR ARMS
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ulture of Death Culture of Death
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Evangelium VitaePOPE JOHN PAUL II
!
e Gospel of Life
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In fact, while the climate of widespread moral uncertainty can in some way beexplained by the multiplicity and gravity of today's social problems, and thesecan sometimes mitigate the subjective responsibility of individuals, it is no less
true that we are confronted by an even larger reality, which can be described as averitable structure of sin. This reality is characterized by the emergence of aculture which denies solidarity and in many cases takes the form of a veritable"culture of death". This culture is actively fostered by powerful cultural, economicand political currents which encourage an idea of society excessively concernedwith efficiency. Looking at the situation from this point of view, it is possible to
speak in a certain sense of a war of the powerful against the weak: a life whichwould require greater acceptance, love and care is considered useless, or held tobe an intolerable burden, and is therefore rejected in one way or another. A personwho, because of illness, handicap or, more simply, just by existing, compromisesthe well-being or lifestyle of those who are more favoured tends to be lookedupon as an enemy to be resisted or eliminated. In this way a kind of "conspiracy
against life" is unleashed. This conspiracy involves not only individuals in theirpersonal, family or group relationships, but goes far beyond, to the point ofdamaging and distorting, at the international level, relations between peoples andStates.
Evangelium Vitae ¶12POPE JOHN PAUL II
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ulture of Death Culture of Death
A mentality or behavior that favors
activities or values that oppose anddisregard human life.
It treats the human beings as materials/
objects that are measured by theirusefulness in society. If you’re useless or a
burden, you’re discarded.
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CAIN & ABEL
“Cain, what have you done?”“Am I my brother’s keeper?”“I must avoid You…”
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ulture of Death Culture of Death
It becomes culture when we use
language to make activities thatdisregard life sound acceptable.
When we glamorize these activitiesas manifestations of hope, freedom,human rights and responsibility.
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hrowaway Cultur Throwaway Culture
C
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hrowaway Cultur Throwaway CultureA behavior and a way of life where
everything is seen as disposable,
replaceable and temporary
It is evident not only in the way we
deal with objects, but extends toour relationships, friendships and
the way human persons are treated
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Unfortunately, what is thrown
away is not only food ordisposable objects, but often
human beings themselves whoare discarded as if they were
unnecessary.
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Culture of Death
Throwaway Culture
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They both reveal a culture where we valuethings that are temporary .
They both reveal a culture who treats peopleequally with all other materials. The lack ofconcern we have for our resources extend to
our fellow human beings.
They both miss the mark of what humanbeings should focus on. Rather than
focusing on those that give life, thesecultures choose death and sin.
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that’s life?
Human Life
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Human Life Understanding ofA Christian
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A Cultu re of Life
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SACREDSCRIPTURE
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GENESISThe stories of Creation revealto us our true nature to thepoint of revealing that ourdisobedience of God (SIN) is
an aberration of our nature.
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The Old Testament shares with us a view of the sacredness
of life from the very beginning - even in the mother’s womb.
OLD TESTAMENT
Deuteronomy 28:4
Judges 13:5Job 31:15
Psalm 139:13Jeremiah 1:5
Blessed be the fruit of your womb…
For you will conceive & bear a son. No razor shall
touch his head, for the boy is to be a Nazorite forGod from the womb…
Did not he who made me in the belly make him?Did not the same One fashion us in the womb?
You formed my inmost being; you knit me in my
mother’s womb.
Before I formed you in the womb I knew you,before you were born I dedicated you…
The child in the womb shares the sacredness of all humans. From the
beginning of life, God has sanctified the human person.
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The New Testament affirms the view of the OT that life is
sacred from conception until natural death.
NEW TESTAMENT
The mere fact that our Lord and Savior, Jesus Christ, chose human
life to show us God’s salvation says something about life.
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SACRED
TRADITION
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God created man in his ownimage, “in the image of God hecreated him, male and female
he created them.” Manoccupies a unique place in
creation: (I) he is "in the imageof God"; (II) in his own naturehe unites the spiritual andmaterial worlds; (III) he is
created "male and female";
(IV) God established him in hisfriendship.
CCC 355
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A Cultu re of Life
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Circle of Viewpoints
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The Gospel of LifePOPE JOHN PAUL IIEvangelium Vitae
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
PROCLAIM the good newsof the value and dignity ofhuman life, of its grandeur
and worth.
DENOUNCE the
proliferation and increasedintensity of threats to life:abortion, euthanasia, etc.
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POPE JOHN PAUL IIEVANGELIUM VITAE 21
Respect, protect, love and servelife, every human life! Only in
this direction will you findjustice, development, true
freedom, peace and happiness
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
PRESENT-DAY
THREATS TOHUMAN LIFE
LIFE AS GIFT
LIFE ASRESPONSIBILITY
LIFE AS TASK TOBE PROMOTED
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
PRESENT-DAY THREATSTO HUMAN LIFE
The Culture of Death
Practical Materialism -giving priority to having
over being, the satisfactionof personal pleasure overrespect for the weak
Considering life
worthwhile only to theextent that it is productive
Loss of the sense of God
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
LIFE AS GIFTLIFE is GIFT from GOD
The human person is theimage of God.
The sublime dignity of humanlife thus shines forth not only inthe light of its origin, but even
more so in the light of itsdestiny.
LIFE is REDEEMED andRESTORED through JESUS
Jesus did not only restoreour image; he also lifted us
up to the possibility of alife with God.
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
LIFE AS RESPONSIBILITY
Life is entrusted to thehuman person’s
RESPONSIBILITY
Life is sacred andinviolable from beginning
to end.
Because it is gift, it is under
his special protection andindividuals cannot dispose
of it at their own whim.
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The Gospel of LifePOPE JOHN PAUL II
Evangelium Vitae
LIFE AS A TASK TO BEPROMOTED
The CHURCH has the taskof proclaiming, celebrating& serving life.
CULTURE OF LIFE - humanfreedom will find its
authentic meaning byjoining forces with truth,
life and love.
This culture calls forth new
lifestyles that respect thedignity of all humansespecially the weakest.
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Circle of View ints
I am thinking about HUMAN LIFEfrom the view point of…
Then, I think…
SOMEONE WHO BELIEVESLIFE IS GIFT
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From womb to tomb There is a need for a framework to see life in a holistic manner, notjust focusing on human life issues at its origin or its end, but also inits entirety.
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A Seamless Garment Approach
CARDINAL JOSEPH BERNARDIN
Consistent Ethic Life
This approach provides aholistic framework viewing lifein its entirety.
This framework identifies theprotection of life and itspromotion as pressing moralquestions.
It argues for a continuum of lifewhich must be sustained in the
face of diverse and distinctthreats.
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Looking into the I " ue of
SUICIDE
Id t f f h d
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Identify if each case is suicide…
An elderly man,despairing of life,
leaves a note behindand jumps of a bridge.
Id t f f h d
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Identify if each case is suicide…
A terminally illpatient, realizing
death is imminent,
requests that she notbe resuscitated againif another heart failure
occurs.
Id tif if h i i id
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Identify if each case is suicide…
A soldier captured inwar takes a capsule in
order to avoid a
torturous death and tohide secrets from the
enemy.
Id tif if h i i id
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Identify if each case is suicide…
A hospitalized cancerpatient with six
months to live shoothimself in order to
save his family fromunneeded
psychological andfinancial suffering.
Id tif if h i i id
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Identify if each case is suicide…
A truck driver,foreseeing his owndeath, drives off a
bridge in order toavoid hitting children
playing in the road.
Id tif if h s is s i id
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Identify if each case is suicide…
A Jehovah’s Witnessrefuses a simple blood
transfusion for
religious reasons andsubsequently dies for
lack of blood.
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SUICIDEAn act is a suicide if and only if a person intentionallyand/or directly causes his or her own death as anultimate end in itself or as a means to another end(e.g., pain relief), through acting (e.g., taking a pill) orrefraining from acting (e.g., refusing to eat) when thatact is not coerced and is not done sacrificially for thelives of other persons or in obedience to God.
SUICIDE is seriously
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SUICIDE is seriouslycontrary to justice, hope
and charity. It is forbiddenby the 5th Commandment.
(CCC 2325)
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DOES THIS MEAN I GO TO HELL
IF I COMMIT SUICIDE?END-OF-LIFE decisions are
always COMPLEX.
There are MANY moral opinions aboutend-of-life decisions. NOT ALL opinions
are MORAL.
Some people try to JUSTIFY suicide inways that distort the moral truths about
human life.
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2280. Everyone is responsible for his life before God who has given it tohim. It is God who remains the sovereign Master of life. We are obliged toaccept life gratefully and preserve it for his honor and the salvation of oursouls. We are stewards, not owners, of the life God has entrusted to us. It isnot ours to dispose of.
2281. Suicide contradicts the natural inclination of the human being topreserve and perpetuate his life. It is gravely contrary to the just love of self.It likewise offends love of neighbor because it unjustly breaks the ties ofsolidarity with family, nation, and other human societies to which wecontinue to have obligations. Suicide is contrary to love for the living God.
2282. If suicide is committed with the intention of setting an example,especially to the young, it also takes on the gravity of scandal. Voluntaryco-operation in suicide is contrary to the moral law.
Grave psychological disturbances, anguish, or grave fear of hardship,suffering, or torture can diminish the responsibility of the one committing
suicide.
2283. We should not despair of the eternal salvation of persons who havetaken their own lives. By ways known to him alone, God can provide theopportunity for salutary repentance. The Church prays for persons whohave taken their own lives.
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SUICIDE is an unalterableact of taking of one’s ownlife which expresses a
total loss of will to survivedue to extreme depressionand despair.
(cf. CCC 2280-2283)
As Christians, we mustdo all in our power tohelp those tempted totake their own lives, torecognize God’s
personal love for them,and to continue to“hope in the Lord”.
(CFC 1040)
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The willingness to liveeven in the face of pain…
…can be a MORAL SERVICE toothers.
…is a sign that suffering couldbe endured.
…is an opportunity to TEACHothers to die, how to face life,how to live well and how a wiseperson understands theconnection between happinessand evil.
…is a way refusing to give thecommunity a morally unhelpfulmemory of the person whocommitted suicide.
A d I i d th t thi t
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And I am convinced that nothing can ever separate usfrom God’s love. Neither death nor life, neither angelsnor demons, neither our fears for today nor our worries
about tomorrow—not even the powers of hell canseparate us from God’s love. No power in the sky aboveor in the earth below—indeed, nothing in all creation willever be able to separate us from the love of God that isrevealed in Christ Jesus our Lord.
ROMANS 8:38-39
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H u w a g
Something about how youtreat your own human life that
people should not imitate.
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Life and health are precious gifts entrusted to us byGod. We must take reasonable care for them, taking
into account the needs of others and the common good.(CCC 2288)
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We all know about the harms of vices (smoking, drinking,drugs). There is no debate that it is bad for our health. If life
ought to be respected, then it follows that our health should berespected as well. The respect for life and by extension the
respect for health requires that we avoid those activities that
poses threat to health and life.
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CAN A GOOD/NEUTRALACTIVITY HARM OUR HEALTH?
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Diet & Exercise
Sl
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Sleep
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Sports
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Extreme Sports
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! e virtue ofTEMPERANCE
In dealing with such kinds of activities, the CatholicChurch emphasize the virtue of temperance whichdisposes us to “avoid every kind of excess: the abuse of
food, alcohol, tobacco or medicine. Those incur graveguilt, with, by drunkenness or love of speed, endanger
their own and others’ safety.”(CCC 2290)
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! e virtue ofTEMPERANCE
Temperance is the moral virtue that moderates theattraction of pleasure and provides balance in the useof created goods. It keeps desires within the limits of
what is honorable.(CCC 1809)
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! e virtue ofTEMPERANCE
There is nothing wrong with the enjoyment of pleasurethat is within the bounds of what is reasonable,conscious and moderate use of enjoyable things.
Things that are considered helpful to our health anddaily living.