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1 Sidelights on the History and Personality of the Venerable William Clowes Chapter II Transcription of Article in the Primitive Methodist Magazine by J.T. Horne It is well to remember when we come to the study of any personality, that to obtain a clear conception of the character, two methods must be pursued. We need first to ascertain the ancestry, history and psychological significance of the personality; in other words we must get to know what made him the man he was. Then second, being here, we must find out how he lived his life; what his inner experiences were; how he passed through his great crises; how far did he succeed in carrying out his purposes, and realising his plans. These questions must be first answered separately, and then the answers to the separate questions must be combined to reach a correct conclusion. In the Clowes literature, in our judgment, sufficient attention has not been given to the first group of questions, with the result that a hazines has surrounded his personality. We hope to give a little light upon his ancestry and family, and possibly find the root from which the man has sprung. Every known incident will be used, which has not yet been published, to increase the light. Story will be compared with story, tradition with tradition, that out of the whole we may come to see him as he was. In those memorable days, of what we may call a second Reformation, when as a duty, year after year, John Wesley regularly made his tour of the country, Burslem was included in his itinerancy. We read in his Journal under March 8th, 1760, “went on to Burslem, near Newcastle-under-Lyne, a scattered town on the top of a hill, inhabited almost entirely by potters, a multitude of whom assembled at five in the evening. Deep attention sat on every face, though as yet accompanied by

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Page 1: 1906 Clowes Sidelights Chapter II · 2018. 10. 3. · then the answers to the separate questions must be combined to reach a correct conclusion. In the ... , to increase the light

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SidelightsontheHistoryandPersonalityoftheVenerableWilliamClowes

ChapterII

TranscriptionofArticleinthePrimitiveMethodistMagazinebyJ.T.HorneItiswelltorememberwhenwecometothestudyofanypersonality,thattoobtainaclearconceptionofthecharacter,twomethodsmustbepursued.Weneedfirsttoascertaintheancestry,historyandpsychologicalsignificanceofthepersonality;inotherwordswemustgettoknowwhatmadehimthemanhewas.Thensecond,beinghere,wemustfindouthowhelivedhislife;whathisinnerexperienceswere;howhepassedthroughhisgreatcrises;howfardidhesucceedincarryingouthispurposes,andrealisinghisplans.Thesequestionsmustbefirstansweredseparately,andthentheanswerstotheseparatequestionsmustbecombinedtoreachacorrectconclusion.IntheClowesliterature,inourjudgment,sufficientattentionhasnotbeengiventothefirstgroupofquestions,withtheresultthatahazineshassurroundedhispersonality.Wehopetogivealittlelightuponhisancestryandfamily,andpossiblyfindtherootfromwhichthemanhassprung.Everyknownincidentwillbeused,whichhasnotyetbeenpublished,toincreasethelight.Storywillbecomparedwithstory,traditionwithtradition,thatoutofthewholewemaycometoseehimashewas.

Inthosememorabledays,ofwhatwemaycallasecondReformation,whenasaduty,yearafteryear,JohnWesleyregularlymadehistourofthecountry,Burslemwasincludedinhisitinerancy.WereadinhisJournalunderMarch8th,1760,“wentontoBurslem,nearNewcastle-under-Lyne,ascatteredtownonthetopofahill,inhabitedalmostentirelybypotters,amultitudeofwhomassembledatfiveintheevening.Deepattentionsatoneveryface,thoughasyetaccompaniedby

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deepignorance.”ThefollowingentryshowsthattwelvemonthslaterheagainvisitedBurslem,andpreachedonthesamespot.“March19th,1761.IrodeontoBurslemandpreachedathalf-pastfiveinanopenplaceonthetopofthehilltoalargeandattentivecongregation,thoughitrainedalmostallthetime,andtheairwasextremelycold.”WhileWesleywasthuslabouringforthespiritualwelfareofthispeople,AaronandRichardWedgwoodwereputtingforththeirpowerstointroducenewandbettermethodsformanufacturingpotteryatBurslem.Theyhadsucceededtothebusinessoftheirfather,whodiedin1743,andtheybecamethefirstmanufacturersofchina-wareinEngland.Thesebrothersweremenofgreatwealth,and“erectedthefirstbrick-builtmanufactoryatBurslem,roofedwithtiles.”Theyalsobuiltahandsomehouse,calledfromitssuperiorsizeandelevation,“TheBigHouse.”Mr.WesleydescribesBurslemas“ascatteredtown,”butweshouldhavepreferredtocallitapoorstrugglingvillage,foritwascomposedofonlytwohundredandtenbuildings,ofwhichtwenty-twowerePotWorksandnineteenalehouses.Withtheexceptionofthe"BigHouse"andtheadjacentfactoryallthesebuildingswereroofedwiththatch.ThefollowingpictureisgivenintheBurslemdialectofthetime:"Fawmal]y,itwereafearfulruffishspot.AWth’hahesenwurnthatchtloikethisheer’n;anaforetherdurs,e’erybodyhadabreadoonan’essmidden’;an’th’tahenstreetherewurawfullo’cley-pits...bu’th’Big-hahiswurthoughtawonderfu’bildinatthatteyme.Therwurnoutloikeitaneywhereabat.”Itwasinthis“BigHouse”thatAnnWedgwoodwasbornandfromwhichshewasmarriedtoSamuelClowes.ThemannersandmoralsoftheBurslemPottershavebeenoftendescribedas“coarse,brutalandvicious.”Theworkmenheldtheirsportsonthe“HillTop”whereWesleypreached,andeveryPotteryhaditsown“wake”whichwasatimeofdebauchery.ThehonoursofthePot-bankrequiredthatits“wake”shouldequal,ifnotexcel,thatofitsneighbours’,incoarseamusements.Themethodsoftradingwereofsuchanorderthattheycontributedtothedemoralisationofthework-people.Thewarewassoldattheale-housesto“Pot-peddlers,”whocarriedtheirloadofpotsonthebacksofhorsesormules,goingfromtowntotowntodisposeoftheircommodities.Apeculiarfeatureofthepeddlers’visittoBurslemwasthataboxingcontestinvariablyoccurredbetweenthepeddlersandthepotters;forasaclassthepackmenwereexpertboxers,andmanypridedthemselvesintheirproficiency.Itsometimeshappenedthatthepeddlers,intheirwanderings,engagedaprofessionalboxer,andbroughthimtothepotterytown,inordertomakemoneybyawager-battle.Theyarrangedfortheirmantointroducehimselfinsomedisguise,andthenwarilycreateadisputewiththepotters,tobefollowedbyaboxingmatch.Thesesavagesportsalwaysdrewtogetheranumberofspectators.InlaterdaysWilliamClowestookaprominentpartinthesewagercontests,andsometimesreceivedpersonalinjury.Hetellsinhis“Journal”that“ThroughfightingmybodyhasoftenbeensobeatenthatIhavebeennearlycoveredwithbruises.OnoneoccasionIwascarriedoutfromtheroomapparentlydead,andmedicalhelpobtained.”Thecontestinwhichhereceivedthisdangerousblowarosefromtheacceptanceofthechallengeofapeddler.Itappearsfromwhatwehavebeentoldthathiscompetitorwasaprofessionalboxerwhohadbeenbroughtforawager-battle,andheinflictedsuchablowthatCloweswascarriedoutoftheroom,apparentlydead;andamedicalmanwashastilycalledtodeterminewhetheranysymptomsofliferemained.Itistothisboxingthatthelocalpoetrefersinhislinestothehonourofthepot-pugilist:-

“HowStoukerUnwinbeatthepedlar,Andmadethepackmenstare;

UntiltheirlooksweredullandflatAscrackedandcrazedware.”

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ButthiswasnottheonlypartwhichthetavernplayedintheindustriallifeofBurslem;foritwasalsothemeetingplaceofthepottersduringthefiringoftheware.Assoonasthearticleshadbeenplacedintheovensthepottersproceededtothetavern,andmanyofthemcontinuedtheircarousaluntiltheywerecompelledtoreturntoattendtothekilns.Wehadbettergiveoneortwoincidentswhichhavebeentoldusillustrativeofthecustomsofthattime;asWilliamClowesandhisfatherwerespectators,ifnotactorsinsimilaraffairs.Mr.Wedgwoodwritesus:“IfearthatWilliaminhisunregeneratedays,andhisfatheralso,weretoofrequentcustomersofthe‘Turk’sHead’publichouse.”This“Turk’sHead,”whichoccupiessuchalargeplaceinthelifeofBurslematthecloseoftheEighteenthCentury,wasahalfbrickandhalfwoodstructure,verypopularasapublicresort.Italmostadjoinedthe“IvyHouse”andtheChurchyardWorksoftheBrothersWedgwood.The“Turk’sHead”andthe“BlueBell,”anotheroldthatchedtenement,hadoneyardincommon,theextremesofbothplacesmeeting,andtherewasnokindoffencebetween.Thelandlordsofthetwoinnswereneverknowntoquarrelabouttheboundary.Thepottersusedbothplacesindiscriminately,astheywerebothneartheirworks.Averyrudebuteffectivemethodwasadoptedinthosedaysfordealingwithadrunkanddisorderlycustomer.Whenherefusedtocomplywiththeexpressedwishofthecompanyhewassummarilyejectedfromthetavernandtiedtothesignpostofthehouse,andthereallowedtoremainuntilhehadbecomebothcivilandsober.Thisroughtreatmentcontinuedformanyyears,butwasultimatelyabolishedthroughtheinfluenceofMadamEgerton,wifeofaleadingpotteratBurslem.Clowesmentionsdancingasoneofhisattainments.Eachoftheprincipaltavernsprovidedfordancingparties,andthepassionseemstohaveaffectedallgradesoflife,fordancingcompaniesexistedeverywhere.Thesecompanies,withtheirfiddler,visitedneighbouringtownsandvillagesforcompetitivedances.ThereisastorytoldofacompanyofBurslemdancersvisitingEndon,andtheycommencedthedanceaboutseveno’clockontheeveningofSeptember2nd,anddidnotstopuntildaylightonthe14th.ButitisonlyrighttoaddthatthisreferstothetimeofthealterationoftheCalendarwhenelevendaysweredroppedbyActofParliament.

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Fromtheyear1770,orthereabouts–thetimeofthecompletionoftheGrandTrunkCanal-maybedatedthecommencementofthegreatcommercialprosperityofBurslemandthedistrict.Itwasthebeginningofthemultiplicationoffactories;townsandvillagessprangintoexistence;inhabitantsflockedinfromeveryside;andtradeincreasedwithamazingrapidity.JohnWesley’s“Journal”givesananimatedpictureofthealteredappearanceofthedistrictduringtheperiodcoveredbetween1760and1790.Butthisrapidgrowthofwealthwasaccompaniedbyawildbarbarity.Thepeoplebecameintoxicatedwiththeirmaterialprosperity,anddomesticdecencyandcommonmoralitywereevenmoreflagrantlyignoredandoutraged.Itwasaperiodofbrilliantmaterialdevelopment,butifwecanfairlyjudgefromthereportswhichhavecomedowntousthemoralsandmannersofthepeoplewerehoneycombedwithvices.Theirincreasedwealthonlyservedtogivegreaterfacilitiesforthedevelopmentoftheanimalpassionsatthesacrificeoftheirhigherpowers.Butinfairnessitshouldhesaidthattheconditionofthepeoplewasverylargelytheoutcomeoftheirsocialandindustrialsurroundings;theirvicesanddissipationsweregeneratedin,andrecruitedfrom,andencouragedbytheconditionsinwhichtheywerecompelledtolive.Wecouldnomoreimaginegrapeswithoutavine,thantobelievethatsuchvicescouldexistwithoutdependingverylargelyuponthenutrimentsuppliedbysuchanindustrialcondition.Thevicesweretheexpressionofunregeneratedhumanitylivingitslifeinsuchapoisonousatmosphere.

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Weshallhepardonedfordwellingatsuchlengthupontheseindustrialchanges,whenitisrememberedthatthestreamsofinfluencewhichtheyproducedpowerfullyaffectedthecharactersofbothparentsofWilliamClowes.Indeed,everyperson,man,woman,andchild,whetherinthe“Big‘House”orthecottage,wouldhavetobreathethemorallytaintedatmosphere.Livinginthat“BigHouse”AnnWedgwoodhadherdreams,andSamuelClowes,bysomemeansunknowntous,gainedherearandwonheraffection.Possibly,withthepassionofyouth,itmayhavebeenaromanceplayedoutinherfather’sfactory-the“ChurchyardWorks”-butifsoitwasaromancewhichhadforherasomewhattragicending;forshefoundthatlifeisnotanidealbutanactual.WeknowverylittleoftheimmediateancestryofSamuelCloweswhowooedandwonAnnWedgwood.HeisoftendescribedasanativeofBurslem,butonwhatauthoritywedonotknow...AtthattimemanypersonsnamedCloweswerelivingatBirslem,butuptothepresentwehavefailedtotraceanyimmediaterelationshipbetweenthemandSamuelClowes.Inanoldbook,keptintheBurslemParishChurch,whichwewerepermittedtosearch,wefoundinmanyplacesthenameofClowes.Ononepagethereisanentryshowingthaton“22nddayofApril,1794,”ameetingwasheldandmanysignatureswereattachedincludingthatof“WilliamClowes.”ButthereisnoevidenceofanyimmediaterelationshipbetweentheseBurslemresidentsandSamuelClowes.Ontheotherhand,thereisatraditionthatSamuelClowes-thehusbandofAnnWedgwood-belongedtoacountryfamily,andhadtemporarilyremovedtoBurslemforthepurposeoflearningthepottingbusiness.Wehavetriedtogetfullerinformationonthissubject,butunfortunatelyweweretoolateinourenquiries.TheRev.JosephAstontowhomwewrotereplied,“AmsorryIcannothelpyoureClowesandWhitmore.IhaveadistinctrecollectionofoldMr.Miilwardtellingmesomethingaboutit,butheisdead,andIfindhisfamilyareunabletosayanythingonthesubject;itisquitestrangetothem.Icannotrememberwithanydegreeofcertaintywhathesaid.”Thistradition,however,findssupportintheentryintheMarriageRegisterofBurslemParishChurch,foritshowsthatthebannsofthemarriagewerepublishedintheChurchatWhitmoreaswellasBurslem.Nowwhatdoesthisduelpublicationmean?AtthatperiodtheparishesofWhitmoreandBurslemwerebothmembersofStokeparish,buttheyweresubsequentlyseveredfromitbytheStokeRectoryDivisionAct,1807.Wehavesubmittedthequestiontotwolegalauthoritiesinthedistrict,andtheyareagreedthattheonlyconclusionthatcanbesafelydrawnfromsuchanentryisthatthebridegroombelongedtoWhitmoreparishandthebridetoBurslem.ItiseverywayprobablethatSamuelCloweswasamemberofaWhitmorefamily,butservedanapprenticeshipatBurslem,wherehewooedandwonAnnWedgwood.TheentryintheRegistershowsthatthemarriagebetweenthemwascelebratedatBurslemonMay31st,1773,andreadsasfollows:-“BannsofMarriagebetweenSamuelClowesandAnnWedgwoodwerepublishedMarch21st,28th,andApril4th,inWhitmoreChurch.

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No.189.SamuelClowesoftheParishofBurslem,Potter,andAnnWedgwoodoftheparishaforesaid,singlewomanweremarriedinthisChurchbypublicationofBanns,thisthirtyfirstdayofMay,onethousandsevenhundredandseventy-three,bymeR.Bentley,Minr.DeBurslem.Thismarriagewassolemnisetdbetweenus,SamuelClowes,AnnWedgwood.InthepresenceofusAaronWedgwood,JamesLowe.”Itisnotknownwheretheylivedduringthefirstyearsoftheirmarriedlife.IthasbeensuggestedthattheywentintoahouseatBall’sBank,butitishardlylikelythatthebridegroomwouldtakehisnewlyweddedwifefromthe“BigHouse”toresideinsuchadistrict.MissWedgwoodissaidbythosewhoknewher,“tohavebeennaturallyamiable,ofgreatmentalvigour,ofunblemishedmorals,andashavingbeeneducatedinthedoctrinesandceremoniesoftheChurchofEngland.”ToimaginethatAaronWedgwoodwouldconsentforhisfirstborntogotosuchaplaceforahome,oreventhathisdaughterwillinglywenttosuchaplace,istosupposethatshehadnotonlygivenuphername,buthadalsorecklesslythrownasideallhersocialinstincts.Itwouldcertainlynotbewhatweshouldexpectfromawomanof“greatmentalvigour."Withthepassingyears,andthechangeswhichtheybrought;withthehumiliationattendantonherhusband’sconduct,andthepovertyresultingfromhisindolence;andpossiblytheisolationfromherfamilyandearlyassociates,andtheshameathersocialdescent,shemayhavebeendriventohideherselfinsuchadistrict,withitsstrangesurroundings,andfoulandunsanitaryconditions.Itwassurelyafter,atleast,afewyearsthatwefindherinthecottageatBall’sBank.AccordingtothetestimonyofoldresidentsthecottageinwhichtheCloweslivedwhenWilliamwasborn,wasdemolishedin1893,anditssiteisnowpartofaroadleadingtoaslaughterhouse.In1780,andformanysubsequentyears,itwastheendhouseofarowofsixworkmen’scottagesformingonesideofarudesquare,theotherendcottagejoiningarowofsimilarbuildingsatrightangles,forminganotherside.Thefrontdoors,whichweretheonlyentrancestothehouses,openedtothebank,whichwascalled“Ball’sBank”fromthecustomofthepottersgatheringuponittoplayball.Anoldpotterwhoshowedustheplacesaidthatwhenhewasaboyhehadmanytimesseentheplay,andhedescribeditasconsistingofkickingabailagainstanadjoiningwall.Themanwasdeclaredthewinnerwhokickedtheballthehighest,andthegreatestnumberoftimes,withoutallowingittotouchtheground.

(Tobecontinued)__________________________________________________________________________________ReferencesPrimitive Methodist Magazine 1906/139