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18 25 4
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1
Three Grades of Islam & Necessity of Taswwuf in the Contemprary
World
2
Absract
:God the almighty has sent the prophet (PBUH) as an illustrater.He has explained
the all kinds of commands and the prohibited matters as such as the Almighty
God has explained them in the Holy Quran, wich are preserved in The shape of
Hadith.This was all to show the account of jurisprudentic authorities of the prophet
(PBUH) which were authorised him by God, the almighty.Thus all these are a part
of our jurisprudence and they are applicable and practicable as like as the Holy
Quran.It is collective faith of Muhammaden Ummah that He(PBUH) is at the
designation of illustrater.The Holy Quran and Hadith,The jurists of Ummah of the
ancient ages and those who came after them, are to follow the illustrations of the
Prophet (PBUH)
Keywords: Il lustrater, Prohibited Matters, Jurisprudentic Athorities,
Practicable, Aplplicabl, Muhammaden Ummah, designation of illustrater,
3
4
5
6
o
!
7
8
9
!
10
11
:
" :
:
": .
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-i
-ii
-iii
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- -i
-ii
-iii
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? -i
-ii
-v -iv -iii
- - -i
- - ii
-iii
-
22
23
24
AbsractBecause of some incompetent people who call themselves Sufi, {Tasawwuf} is
blamed of Ignorance and refraining from struggle in social terminology. But when we
glance at the history of Sufis we see that where the Sufis remain busy in prayers citations
and conception on the other side they not only raise slogan of truth against the Muslim
rulers, but also take part strongly in the movements of independence against the
non-Muslims dominations in their countries. They accepted martyrdom and faced the
hurdles of captivity but did not accepted the domination of infiltrators on their lands.
Noor-ud-Din Zangi, Sultan Zahir Babras and Ottoman Emperor Sultan Muhammad Fateh
Struggle in the freedom movement against the colonization's systems. All of them were
trained by Sufis.
Apart them the sufi personalities and movements of North Africa wrote a golden
history of struggle and hard working against the modern colonization's systems The
Egyptian Sufis stood up against Tarters in the leadership of imam Ezza- ud- Din Ibno
Abdus Salam. Ahmad Urabi. Shaykh Hassan Adawi Shaykh Muhammad Aleesh and
Shaykh Sharqawi resisted against Nepolian. In Sudan, Shaykh Muhammad Ahmad and
Shaykh Abdullah Hassan resisted in Libya, Umar
Mukhatar Struggled for emancipation
Keyword:Tasawwuf, Struggle,History of Sufis, Hurdles of CaptivityDomination of
Infiltrators, Ottoman Emperor, Colonization's Systems
:
25
The Preaching of Islam
A.R.Gibb
26
(Mediterranean Sea)
27
(Alber Shandor) Salahuddin the purest heor in Islam"
(Easter Church)
28
29
30
(Museede Homme)
31
32
33
34
35
36
37
(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed bublication II ed, p265
()
()
()
()
()
()
38
()
()
( )
( )
( )
( )
( )
Alber Shandor ( )
( )
( )
( )
( )
( )
( )
( )
( )
( )
( )
39
( )
( )
( )
( )
( )
( )
www.djelfa.info
()
( )
( )
( )
( )
www.etmoureclion.com ( )
( )
( )
40
( )
()
(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed
(Reprinted) bublication II ed
41
(29)www. djelfa.info
30www.etmoureclion.com
42
Abstract
Mawlana Muhammad Taqi Amini (1926-1991) was an eminent scholar and thinker
of the subcontinent. His thoughts and services in the domain of Islamic
jurisprudence were immense. He was completely aware of the demands of the
modern world and helped reinterpret Islamic teachings in accordance with them. A
profound man of letters, he considered ijtihad the need of the contemporary world.
He possessed prophetic vision where the solution of new issues - usury, speculative
transactions, stock exchange, insurance, women's rights, the ownership of the land
and education - in the ever-changing world was concerned. This is the most
significant aspect of his thoughts which inspired me to write on the remarkable
achievements of Mawlana Muhammad Taqi Amini.
Keywords: jurisprudence, ijtihad, usury, stock exchange, insurance, women's
rights
43
44
45
46
47
48
1
2
3
4
5
6
7
8
(Shares)
(Bond)
49
50
51
52
53
3 2
54
+
55
56
57
58
59
60
61
62
Abstract
The legal status of seeking blessings (barakat) Lexically, barakat and tabarruk mean
increase, blessedness and goodness. Technically, the words connot inward benefit and
increase even if they are not outwardly apparent. At times something is short in quantity
but it seems greater in amount due to baraka - The divine blessing, from the time of the
Prophet(SAW) of Allah to date, the Muslims have been benefiting from the blessings of the
righteous. Scores of verses from the Qur'an and traditions of the Holy Prophet(SAW)
established the permissibility of seeking benefit from the pious. Traditions tell us that the
Companions used to seek divine blessings through the perspiration of the Proghet(SAW)
and anything associated with his person. The lives of the Muslim saints also enlighten us
on the validity of seeking blessings from the relics of the pious predecessors.
Keywords: barakat, tabarruk, divine blessing, blessings of the righteous.
/
63
64
65
66
67
68
69
70
71
72
73
74
75
Abstract The holy Quran is the book of revelation. Its each verse explicates its cohesion to
the other. The perusal of the verses verifies manifestly that each verse is a
composition of many sentences and in the formation of each sentence veritable
factors are perceived. These factors are either figurative or lexical. When the
constituents of the Quranic sentence are juxtaposed, certain lucidity is found for
its coherence which not only pledges the apparent constituents but transforms
them into perceptible enlightenment. If these links lack, the explanation becomes
intangible. This significant figurative coherent includes relativity, specialty,
fixity, spatiality, clarity and interpretation. This paper throws light on the
application of these relatives in Quranic sentences with instances.
Keywords: sentence, formation, figurative, juxtaposed, explanation,
"
"
76
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Abstract There is no doubt that initially words of language were used to convey the
meanings, feelings and figures directly about the facts and realities, but change
occurred and words were moulded accordingly to the human needs and
metaphorical forms progressed rapidly to achieve the goals like wideness,
affirmation and likening etc. So the change is in direct relation with the metaphor.
If there is no need of the above mentioned goals and characteristics, then it is related
to the reality. Due to that, linguistics expert understood the importance of metaphor
very well, which gives literary texts a technical aspect and creates a decisive partition
between a "literary text" and a"general script".
So, in this article, we wanted to discuss the following aspacts of the topic in the
following points:
1. Evolutionary change in the meaning of linguistic word;
2. Usage of word "Majaz" as titles of the Arabic books.
3. Understanding that "Majaz" is more communicative then reality".
4. The probability of "Majaz" to be associated with the lie.
5. The presence of "Majaz" in the Holy Qur'an.
6. At the end of the article, there is a short summary of "majaz" and its vital
role to enrich the "literary text" and to create decisive partition between it and the
"general script", in which there is a direct expression of realities.
Keywords: Metaphor, Language, Sentence, Script, Arabic, Islam, Heritance.
100
.
.
:
1
2
3
4
5
.
1
.
.
101
: " : "
" "
749-669
.
.
:"
102
...
" :
"
:
: .
.
:210 :
:728
103
1889-1973
1895-1866
: (389-406
"
.
3
:
" :384
:395 "
104
" : : "
" : " :749
" " :
: "
"
180:
: :471
: :
:
105
276
471
"
"
:255
): " :392
" :911
: " "
106
:
:
.
:
.
.
.
1
.
2
107
.
3
.
. 4
5
.
.
.
13 .
108
.
:
.
. -
.
-
109
(: : : "
.......
:
: : "
".
24
- :
110
.
. .
.
.
111
:
.
.
112
Abstract
The one who glances at the history of world literature comes to realize
that the literature produced by various regions and in different languages is
closely connected. So the world over literary personalities absorb influence from
other authors and also leave influence on their contemporaries as well as later
generations. That is why we see that the great poet of East, Allama Muhammad
Iqbal, too, was affected by the Arabic literature and its poets. And he composed
many of his verses which remind one of lofty Arabic poems. It is so because from
Iqbal’s viewpoint the Arab nation was possessed of so many noble traits of
character; one of their most significant features is their ability to lead all the
nations of the world because it carried the last divine message of God – the
message which was cosmopolitan in nature. The above is one aspect of my
article. To illustrate this point, I have quoted the verses of Iqbal demonstrating
that he was impressed by the thoughts expressed in Arabic literature. And the
other aspect of my article deals with Iqbal’s endeavours for bringing unity to the
Muslim ummah. To exemplify this theme, I expounded the five major binding
factors which Iqbal described in his poetry as well as in his prose.
Keywords: Absorb influence, Leave influence, Impress by Arabic Poetry,
Major binding factors
113
114
115
116
117
118
!
119
120
1931 Bombay Chronicle "But there is another sense in which the word (Pan-Islamism)
121
should be used and it does contain the teaching of the Quran In
the sense it is not a political project but a social experiment Islam
does not recognize caste or race or colour In fact, Islam is the
only outlook on life which has really solved the colour question, at
least in the Muslim world, a question which modern European
civilization with all its achievements in science and philosophy, has
not been able to solve Pan-Islamism, thus interpreted, was taught
by the Holy Prophet and will live forever"(41)
— —
122
123
!
124
125
.
–
.
. –
.
.
.
–
126
.
–
.
.
–
– .
–
127
(31) http//www.gustvoice.com/vb/showth¶read.ph?t=3613
–
(41) Basheer Ahmad Dar,(1981).Letters & Writings of Iqbal, Iqbal Academy
Pakistan, Lahore, p-56
.
128
website(18) http//www.gustvoice.com/vb/showthread.ph?t=3613
English Book(19) B. A. Dar, (1981).Letters & Writings of Iqbal, Lahore, Iqbal Academy Pakistan,
129
130
1
Three Grades of Islam & Necessity of Taswwuf in the Contemprary
World
2
Absract
:God the almighty has sent the prophet (PBUH) as an illustrater.He has explained
the all kinds of commands and the prohibited matters as such as the Almighty
God has explained them in the Holy Quran, wich are preserved in The shape of
Hadith.This was all to show the account of jurisprudentic authorities of the prophet
(PBUH) which were authorised him by God, the almighty.Thus all these are a part
of our jurisprudence and they are applicable and practicable as like as the Holy
Quran.It is collective faith of Muhammaden Ummah that He(PBUH) is at the
designation of illustrater.The Holy Quran and Hadith,The jurists of Ummah of the
ancient ages and those who came after them, are to follow the illustrations of the
Prophet (PBUH)
Keywords: Il lustrater, Prohibited Matters, Jurisprudentic Athorities,
Practicable, Aplplicabl, Muhammaden Ummah, designation of illustrater,
3
4
5
6
o
!
7
8
9
!
10
11
:
" :
:
": .
12
- -
: -
-
". : : . :
:
13
:
:
:
:
: :
: :
. :
:
:
14
:
?
- -
.
15
16
17
18
-
19
-
-
-
20
-i
-ii
-iii
- -iv
-v
-vi
- -ii
-iii
-iv
- -i
-ii
-iii
21
? -i
-ii
-v -iv -iii
- - -i
- - ii
-iii
-
22
23
24
AbsractBecause of some incompetent people who call themselves Sufi, {Tasawwuf} is
blamed of Ignorance and refraining from struggle in social terminology. But when we
glance at the history of Sufis we see that where the Sufis remain busy in prayers citations
and conception on the other side they not only raise slogan of truth against the Muslim
rulers, but also take part strongly in the movements of independence against the
non-Muslims dominations in their countries. They accepted martyrdom and faced the
hurdles of captivity but did not accepted the domination of infiltrators on their lands.
Noor-ud-Din Zangi, Sultan Zahir Babras and Ottoman Emperor Sultan Muhammad Fateh
Struggle in the freedom movement against the colonization's systems. All of them were
trained by Sufis.
Apart them the sufi personalities and movements of North Africa wrote a golden
history of struggle and hard working against the modern colonization's systems The
Egyptian Sufis stood up against Tarters in the leadership of imam Ezza- ud- Din Ibno
Abdus Salam. Ahmad Urabi. Shaykh Hassan Adawi Shaykh Muhammad Aleesh and
Shaykh Sharqawi resisted against Nepolian. In Sudan, Shaykh Muhammad Ahmad and
Shaykh Abdullah Hassan resisted in Libya, Umar
Mukhatar Struggled for emancipation
Keyword:Tasawwuf, Struggle,History of Sufis, Hurdles of CaptivityDomination of
Infiltrators, Ottoman Emperor, Colonization's Systems
:
25
The Preaching of Islam
A.R.Gibb
26
(Mediterranean Sea)
27
(Alber Shandor) Salahuddin the purest heor in Islam"
(Easter Church)
28
29
30
(Museede Homme)
31
32
33
34
35
36
37
(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed bublication II ed, p265
()
()
()
()
()
()
38
()
()
( )
( )
( )
( )
( )
Alber Shandor ( )
( )
( )
( )
( )
( )
( )
( )
( )
( )
( )
39
( )
( )
( )
( )
( )
( )
www.djelfa.info
()
( )
( )
( )
( )
www.etmoureclion.com ( )
( )
( )
40
( )
()
(1)T.W. Arnold,(1990) The Preaching of Islam, Delhi low printed
(Reprinted) bublication II ed
41
(29)www. djelfa.info
30www.etmoureclion.com
42
Abstract
Mawlana Muhammad Taqi Amini (1926-1991) was an eminent scholar and thinker
of the subcontinent. His thoughts and services in the domain of Islamic
jurisprudence were immense. He was completely aware of the demands of the
modern world and helped reinterpret Islamic teachings in accordance with them. A
profound man of letters, he considered ijtihad the need of the contemporary world.
He possessed prophetic vision where the solution of new issues - usury, speculative
transactions, stock exchange, insurance, women's rights, the ownership of the land
and education - in the ever-changing world was concerned. This is the most
significant aspect of his thoughts which inspired me to write on the remarkable
achievements of Mawlana Muhammad Taqi Amini.
Keywords: jurisprudence, ijtihad, usury, stock exchange, insurance, women's
rights
43
44
45
46
47
48
1
2
3
4
5
6
7
8
(Shares)
(Bond)
49
50
51
52
53
3 2
54
+
55
56
57
58
59
60
61
62
Abstract
The legal status of seeking blessings (barakat) Lexically, barakat and tabarruk mean
increase, blessedness and goodness. Technically, the words connot inward benefit and
increase even if they are not outwardly apparent. At times something is short in quantity
but it seems greater in amount due to baraka - The divine blessing, from the time of the
Prophet(SAW) of Allah to date, the Muslims have been benefiting from the blessings of the
righteous. Scores of verses from the Qur'an and traditions of the Holy Prophet(SAW)
established the permissibility of seeking benefit from the pious. Traditions tell us that the
Companions used to seek divine blessings through the perspiration of the Proghet(SAW)
and anything associated with his person. The lives of the Muslim saints also enlighten us
on the validity of seeking blessings from the relics of the pious predecessors.
Keywords: barakat, tabarruk, divine blessing, blessings of the righteous.
/
63
64
65
66
67
68
69
70
71
72
73
74
75
Abstract The holy Quran is the book of revelation. Its each verse explicates its cohesion to
the other. The perusal of the verses verifies manifestly that each verse is a
composition of many sentences and in the formation of each sentence veritable
factors are perceived. These factors are either figurative or lexical. When the
constituents of the Quranic sentence are juxtaposed, certain lucidity is found for
its coherence which not only pledges the apparent constituents but transforms
them into perceptible enlightenment. If these links lack, the explanation becomes
intangible. This significant figurative coherent includes relativity, specialty,
fixity, spatiality, clarity and interpretation. This paper throws light on the
application of these relatives in Quranic sentences with instances.
Keywords: sentence, formation, figurative, juxtaposed, explanation,
"
"
76
.
77
"
-
-
78
:
:
...
:
79
.
:
.
.
:
80
.
"
.
.
81
.
.
. :
.
. :
82
:
:
. :
.
:
. : )
83
"
.
:
84
. . :
:
.
.
.
.
:
.
85
:
86
(
:
:
87
. :
:
: :
:
:
.
.
:
88
.
:
.
89
.
.
)
"
: .
:
:
.
90
:
.
.
91
.
. .
-
-
-
-
-
92
-
-
-
-
-
-
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-
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-
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- -
- -
- -
- -
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- -
-
97
98
99
Abstract There is no doubt that initially words of language were used to convey the
meanings, feelings and figures directly about the facts and realities, but change
occurred and words were moulded accordingly to the human needs and
metaphorical forms progressed rapidly to achieve the goals like wideness,
affirmation and likening etc. So the change is in direct relation with the metaphor.
If there is no need of the above mentioned goals and characteristics, then it is related
to the reality. Due to that, linguistics expert understood the importance of metaphor
very well, which gives literary texts a technical aspect and creates a decisive partition
between a "literary text" and a"general script".
So, in this article, we wanted to discuss the following aspacts of the topic in the
following points:
1. Evolutionary change in the meaning of linguistic word;
2. Usage of word "Majaz" as titles of the Arabic books.
3. Understanding that "Majaz" is more communicative then reality".
4. The probability of "Majaz" to be associated with the lie.
5. The presence of "Majaz" in the Holy Qur'an.
6. At the end of the article, there is a short summary of "majaz" and its vital
role to enrich the "literary text" and to create decisive partition between it and the
"general script", in which there is a direct expression of realities.
Keywords: Metaphor, Language, Sentence, Script, Arabic, Islam, Heritance.
100
.
.
:
1
2
3
4
5
.
1
.
.
101
: " : "
" "
749-669
.
.
:"
102
...
" :
"
:
: .
.
:210 :
:728
103
1889-1973
1895-1866
: (389-406
"
.
3
:
" :384
:395 "
104
" : : "
" : " :749
" " :
: "
"
180:
: :471
: :
:
105
276
471
"
"
:255
): " :392
" :911
: " "
106
:
:
.
:
.
.
.
1
.
2
107
.
3
.
. 4
5
.
.
.
13 .
108
.
:
.
. -
.
-
109
(: : : "
.......
:
: : "
".
24
- :
110
.
. .
.
.
111
:
.
.
112
Abstract
The one who glances at the history of world literature comes to realize
that the literature produced by various regions and in different languages is
closely connected. So the world over literary personalities absorb influence from
other authors and also leave influence on their contemporaries as well as later
generations. That is why we see that the great poet of East, Allama Muhammad
Iqbal, too, was affected by the Arabic literature and its poets. And he composed
many of his verses which remind one of lofty Arabic poems. It is so because from
Iqbal’s viewpoint the Arab nation was possessed of so many noble traits of
character; one of their most significant features is their ability to lead all the
nations of the world because it carried the last divine message of God – the
message which was cosmopolitan in nature. The above is one aspect of my
article. To illustrate this point, I have quoted the verses of Iqbal demonstrating
that he was impressed by the thoughts expressed in Arabic literature. And the
other aspect of my article deals with Iqbal’s endeavours for bringing unity to the
Muslim ummah. To exemplify this theme, I expounded the five major binding
factors which Iqbal described in his poetry as well as in his prose.
Keywords: Absorb influence, Leave influence, Impress by Arabic Poetry,
Major binding factors
113
114
115
116
117
118
!
119
120
1931 Bombay Chronicle "But there is another sense in which the word (Pan-Islamism)
121
should be used and it does contain the teaching of the Quran In
the sense it is not a political project but a social experiment Islam
does not recognize caste or race or colour In fact, Islam is the
only outlook on life which has really solved the colour question, at
least in the Muslim world, a question which modern European
civilization with all its achievements in science and philosophy, has
not been able to solve Pan-Islamism, thus interpreted, was taught
by the Holy Prophet and will live forever"(41)
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(41) Basheer Ahmad Dar,(1981).Letters & Writings of Iqbal, Iqbal Academy
Pakistan, Lahore, p-56
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English Book(19) B. A. Dar, (1981).Letters & Writings of Iqbal, Lahore, Iqbal Academy Pakistan,
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