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A PLAN OF WORK FOR INDIA

www.ramakrishnamath.in /completeworks/

It is with a heart full of love, gratitude, and trust that I take up my pen to write to you. Let me tell you first,

that you are one of the few men that I have met in my life who are thorough in their convictions. You have

a whole-souled possession of a wonderful combination of feeling and knowledge, and withal a practicalability to bring ideas into realised forms. Above all, you are sincere, and as such I confide to you some of

my ideas.

The work has begun well in India, and it should not only be kept up, but pushed on with the greatest vigour.

Now or never is the time. After taking a far and wide view of things, my mind has now been concentrated

on the following plan. First, it would be well to open a Theological College in Madras, and then gradually

extend its scope, to give a thorough education to young men in the Vedas and the different Bhashyas and

philosophies, including a knowledge of the other religions of the world. At the same time a paper in English

and the vernacular should be started as an organ of the College.

This is the first step to be taken, and huge things grow out of small undertakings. Madras just now isfollowing the golden mean by appreciating both the ancient and modern phases of life.

I fully agree with the educated classes in India that a thorough overhauling of society is necessary. But

how to do it? The destructive plans of reformers have failed. My plan is this. We have not done badly in the

past, certainly not. Our society is not bad but good, only I want it to be better still. Not from error to truth,

nor from bad to good, but from truth to higher truth, from good to better, best. I tell my countrymen that so

far they have done wellnow is the time to do better.

Now, take the case of castein Sanskrit, Jati, i.e. species. Now, this is the first idea of creation. Variation

(Vichitrata), that is to say Jati, means creation. I am One, I become many (various Vedas). Unity is before

creation, diversity is creation. Now if this diversity stops, creation will be destroyed. So long as any speciesis vigorous and active, it must throw out varieties. When it ceases or is stopped from breeding varieties, it

dies. Now the original idea of Jati was this freedom of the individual to express his nature, his Prakriti, his

Jati, his caste; and so it remained for thousands of years. Not even in the latest books is inter-dining

prohibited; nor in any of the older books is inter-marriage forbidden. Then what was the cause of Indias

downfall?the giving up of this idea of caste. As Gita says, with the extinction of caste the world will be

destroyed. Now does it seem true that with the stoppage of these variations the world will be destroyed?

The present caste is not the real Jati, but a hindrance to its progress. It really has prevented the free action

of Jati, i.e. caste or variation. Any crystallised custom or privilege or hereditary class in any shape really

prevents caste (Jati) from having its full sway; and whenever any nation ceases to produce this immense

variety, it must die. Therefore what I have to tell you, my countrymen, is this, that India fell because you

prevented and abolished caste. Every frozen aristocracy or privileged class is a blow to caste and is not-

caste. Let Jati have its sway; break down every barrier in the way of caste, and we shall rise. Now look at

Europe. When it succeeded in giving free scope to caste and took away most of the barriers that stood in

the way of individuals, each developing his casteEurope rose. In America, there is the best scope for

caste (real Jati) to develop, and so the people are great. Every Hindu knows that astrologers try to fix the

caste of every boy or girl as soon as he or she is born. That is the real castethe individuality, and Jyotisha

(astrology) recognises that. And we can only rise by giving it full sway again. This variety does not mean

inequality, nor any special privilege.

This is my methodto show the Hindus that they have to give up nothing, but only to move on in the line

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laid down by the sages and shake off their inertia, the result of centuries of servitude. Of course, we had to

stop advancing during the Mohammedan tyranny, for then it was not a question of progress but of life and

death. Now that that pressure has gone, we must move forward, not on the lines of destruction directed by

renegades and missionaries, but along our own line, our own road. Everything is hideous because the

building is unfinished. We had to stop building during centuries of oppression. Now finish the building and

everything will look beautiful in its own place. This is all my plan. I am thoroughly convinced of this. Each

nation has a main current in life; in India it is religion. Make it strong and the waters on either side must

move along with it. This is one phase of my line of thought. In time, I hope to bring them all out, but at

present I find I have a mission in this country also. Moreover, I expect help in this country and from herealone. But up to date I could not do anything except spreading my ideas. Now I want that a similar attempt

be made in India.

I do not know when I shall go over to India. I obey the leading of the Lord. I am in His hands.

In this world in search of wealth, Thou art, O Lord, the greatest jewel I have found. I sacrifice myself unto

Thee.

In search of some one to love, Thou art the One Beloved I have found. I sacrifice myself unto Thee.

(Yajurveda Samhita).

May the Lord bless you for ever and ever!

(CW. Vol.4- Page 371)