· ‘From Boy to Man’. The Dawah Project team have noticed a niche in literature of Muslim men’s concerns, rights and responsibilities. We explore a ‘taboo’ topic - ‘temptations’

Sep/Oct 2014 Issue 9

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Live, Learn & Inspire

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s04 EditorialFrom Boy to Man

Ilma Magazine

Contribution and Appreciation:

Editor-In-Chief: Anjuma ChoudhuryAssistant Editors: Thoiba Choudhury, Azma GaffarReligious Content Editor:Raiyyan Clemenston Writers: Maryam Issadeen, Aisha Ahmed, Anjuma Choudhury, Yasmin Khatun, Nasrine Abdirachid Visual Editor:Muhammad Abdulmateen

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10 Rights andResponsibilities

By Nasrine Abdirachid

28 The State of Ihram

By Anjuma Choudhury

30 The Last Sermon at Mount Arafah

18 True Muslim Heroes

By Maryam Issadeen

38 Body, Mind, Soul

By Aisha Ahmed

42 A Traveller’s Guide - Philippines

By Aisha Ahmed

22 Temptations in the Contemporary World

By Aisha Ahmed

32 Hajj - A Brief Guide

By Anjuma Choudhury

52 Get Involved

Become a DP Representative

Assalaamu’alaikum

Dear Reader,

It has been an absolute pleasure for us all to work together in producing this diverse edition with gripping content. We explore the theme of ‘Men in Islam’ that inspired us to title this edition as ‘From Boy to Man’. The Dawah Project team have noticed a niche in literature of Muslim men’s concerns, rights and responsibilities. We explore a ‘taboo’ topic - ‘temptations’ faced by both men and women alike in our contemporary world with Islam as a frame of refer-ence. We maintain that Islam encour-ages men and women to work together, and acknowledge some of our ‘True Muslim Heroes’ - the Muslim men who have made great contribution to Islam and history of humanity.

In addition, we have introduced life style features which will become reg-ular in all upcoming editions - ‘A Trav-eller’s Guide’ and ‘Body, Mind, Soul’. ‘Reflection’ gives the writer an oppor-tunity to shed light on the theme in the issue and what is happening around the world. In this edition, Islam Chan-nel Presenter and Journalist, Yasmin Khatun reflects upon the importance of role models.

Editorial

Hajj 2014 is here! The Islam Channel TV Crew are working incredibly hard to bring the Live Hajj broadcast with foot-age encompassing gems of knowledge in the Footsteps of Ibraheem documen-tary. Some have described the Hajj as the “heart of Islam.” It is true that the Hajj represents: unity, purity and sole worship of Allah (Subhanahu wa ta’ala), which are the core messages all the Prophets (peace be upon them) deliv-ered to previous generations of human-kind.

We commemorate the Hajj and enlight-en the reader on ‘The Last Sermon at Mount Arafah’ delivered by the Beloved Prophet Muhammad (peace and bless-ings of Allah be upon him) to mankind and the experiences of the pilgrim in ‘The State of Ihram’ on this beautiful journey of a lifetime.

Please email us your feedback on Ilma Magazine to:

[email protected]

Kind regards,The Dawah Project Team

In the name of Allah, the most Gracious, the most Compassionate.

From Boy to Man

Sep / Oct 2014 / Issue 9 4


e was the best of examples not just for men but also for women - courageous, loving, ded-icated and humble. He embodied that which is good and presented himself to humanity in return for us to follow his example. When I think about the journeys we undertake, that of child to adult, that of son or daughter to auntie, uncle or parent, the transitions we go

through in our life, I wonder where we would be without role models. Our immediate role models being our family, role models in the shape of friends, role models we see on platforms around the world and those from the past we read about in books and hear about in lectures. The significance those around us play and our own influence on others is something I believe is highly underrated. When we look around the world we live in, we can see clearly the impact individuals have on one another, the way we speak, the way we dress, our cultures, customs and the lifestyles that we lead. I will try my best not to be too philosophical, but the point I want to make is that of impact. Those in authority may have a wider reach, but we all reach someone. The theme of this issue being that of a journey - ‘From Boy to Man’. What my thought on this is remember your impact on the people in your lives and your impact on their journey. Our Prophet (pbuh) and his way should have the greatest impact of all but think of yourself as an individual player in the lives of those who hear you and try to ensure the impact you have is one you are pleased with.

Yasmin KhatunIslam Channel Journalist & Producer

Reflection‘From Boy to Man’ is the title ofthis issue and is my first contribution to Ilma. I know what it is like for a girl to become a woman, but I do not know what it is like to be a man.Nevertheless I know that of thegreatest of examples, our Prophet (peace and blessings be upon him).

H


The Messenger of Allah (peace and blessings of Allah be upon him) said:

“O people, indeed Allah has made Hajj obligatory

upon you, so make Hajj.”(Sahih Muslim)

‘Spreading Islam from the Heart of Arabia’

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Islam Channel is an English speaking channel, free to air and broadcasting in over 136 countries - Europe, Africa and some parts of the Middle East. The Dawah Project sponsors the religious programmes on the channel; improves current programmes and funds new ones throughout the year. A few of them include, Jummah Khutba from Makkah and Madinah, Live Hajj, Footsteps of Ibraheem, IslamiQA, Ramadhan Bites, The Final Legacy and many more. The channel can also be watched online for free atwww.thedawahproject.com andwww.islamchannel.tv

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The Radio Campaign was launched in 2011. Africa is the second largest and second most populous continent on earth with an estimated population in 2013 of 1.033 billion people. 47% of the population is Muslim. Over 80% of Africans have regular access to radio, making it a crucial source of information. Currently, The Dawah Project is working to set up analogue radio stations in Tunisia, Nigeria,

We live in a world that is diverse and globalised. As many communities progress technologically, The Dawah Project embraces these advancements, spreading Dawah at an international scale. We utilise Television, Radio and Digital Media promoting a better understanding of Islam and the Muslim way of life. It is our mission to provide comprehensive education about Islam for Muslims and non-Muslims.

Gambia, Uganda, Sierra Leone and Rwanda. We want to educate the African community, Muslim’s and non-Muslim’s alike about Islam.

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Men in Society

The key to a successful family, in this world and the next, is their adherence to the Book of Allah - Qur’an, and the Sunnah (teachings and practices) of Prophet Muhammad (peace and blessings be upon him). Allah (Subhanahu wa ta’ala) has decreed that the man of the household shall be directly

responsible for all of his family’s affairs.

In Surah An-Nisa, Allah explains that he has given the man a greater degree of authority over women, in that which is ‘halal’ (permissible) and ‘tayyib’ (pure). For the one who calls to the disobedience of Allah and His Messenger is not to be obeyed, even if they are your mother and father. The well-be-ing of the wife, the moral state of the children, maintaining ties of kinship - these are only a handful of responsibilities, which Allah has placed upon the man, and as such it is vital to look into those components which lead to the development of a great man - a man who fulfils his rights, and produces a

righteous family.

R I G H T S A N D

By Nasrine Abdirachid

RESPONSIBILITIES


As a SonAs is the case with all human beings, the way in which we are raised will effect who we eventu-ally become. Thus, in the case of boys, parents are responsible for ensuring that their sons have a role model to whom they can look up to and aspire to be like. Muslim boys should be able to see in their fathers and mothers all that they wish to become. They should see in their parents, the qualities and virtues based on Prophet Muham-mad (pbuh). The Prophet Muhammad (pbuh) was sent to mankind as a mercy and as an ex-ample of what characteristics we should strive to attain. Regularly reading the biography of our Beloved Prophet (pbuh) and discussing events of his life will lead to boys wanting to emulate this great man.

For sons to grow into the leaders, fathers and husbands whom they should be, that uphold their family’s honour and respect themselves, parents must instil within them the love of Allah (swt). To love Allah, one must first know him, so teaching them the fundamentals of ‘Tawheed’ (Oneness of Allah) and His Names and Attrib-

utes will lead to sons knowing Allah and loving Him.

It is incumbent upon parents to teach their chil-dren the fundamentals of Islam and above all, the importance of observing ‘Salah’ (obligatory prayers). Prophet Muhammad (pbuh) said, “And teach them (children) to pray when they are sev-en years old.” [Tafseer Al-Qurtubi, 18:196]

It is advised to have regular conversations and discussions with children and to give them a platform to express themselves. Spending qual-ity time with children allows parents to know what is going on in their lives. Likewise, they have the right to be treated with respect and justice. Parents also have the right to discipline their children, without any oppression and phys-ical harm.

In regards to a human being’s development, the most important woman in a man’s life is un-doubtedly his mother. She will be the first love of his life, his first teacher and first comforter. Her upraising of him will determine his relationship to other women – his sister, his wife, his daugh-


ter. It will also affect their relationship when he attains the age of manhood. A man’s mother should always be in the forefront of his mind when it comes to taking care of the women in his family. She is most deserving of his compan-ionship and bears several rights over her son. If he has absorbed the good taught to him by his mother, this will always be the case.

As a Husband Marriage in Islam is an act of worship, a way of attaining higher level of faith and drawing nearer to Allah (swt). This is because of the content-ment within marriage, but also the hardships. Marriage places men and women within their ideal positions. It is also a test to see how well you can interact, respond and behave with an-other human being purely for the sake of Allah (swt).

First and foremost, entering into marital union should be done for the sake of Allah (swt), be-cause loving only for His sake will only bring with it Love and Mercy. A husband is tasked in the

marriage with leading his wife in prayer and wor-ship. To guide her towards the right path and en-suring she reaches her full potential in becom-ing the best Muslim she can be.

A husband should take the time to teach his wife from the Qur’an, to lead her in prayer and to en-courage her to observe the correct modesty in clothing and character, as is enjoined upon her by our Lord. This guidance and teaching should be done with kindness and gentleness.

A husband is further tasked with maintaining his wife, being aware of her wellbeing and welfare. He is also obligated to provide for her financially, with food, accommodation and general spend-ing.

It is important for a husband to understand that men and women differ, not only physically, but mentally. Giving one’s wife space when needed and being patient with her is part of the Sunnah. The Prophet Muhammad (pbuh) has said: “No believing man should hate a believing woman. If he dislikes one of her characteristics, he may be pleased with another.” [Sahih Al-Muslim 1469]

“It is incumbent upon parents to teach theirchildren the fundamentals of Islam and above all, the importance of observing ‘Salah’ (obligatory

prayers). Prophet Muhammad (pbuh) said, “And teach them (children) to pray when they are

seven years old.”

[Tafseer Al-Qurtubi, 18/196]


Subsequently, men also have rights over their wives in marriage; namely and importantly, the right to be obeyed. The word obedience brings to mind connotations of an overly submissive woman and a stern, abusive man, but this is not the way this right and obligation should be implemented. Man and wife are companions and while they are equals before Allah (swt), it is essential that they learn (even before enter-ing marriage) that their roles are different. The husband has the right to final say in the affairs of the household, with input from his wife and a wife should put her trust in Allah (swt) and the man she chose to make decisions that will affect them both. Likewise, the husband should fear Allah in knowing that his decisions should be in accordance to that which Allah (swt) is pleased with.

Marriage is not only a personal matter, but a so-cial institution that affects the entire society. The strength of the marital bond will have an impact on the children raised within that household and consequently have an effect on society as a whole.

As a FatherA father is described as a shepherd, responsi-ble for his flock. The fact that Prophet Muham-mad (pbuh) described leaders as such has so many beautiful meanings. Sheep are timid, easily startled animals and should be treated with kindness, gentleness and patience. Fur-thermore, the Prophet Muhammad (pbuh) said, “There was no prophet who was not a shep-herd.” [Bukhari Volume 4, Book 55, Number 618] What better group of men to emulate than the Prophets (peace be upon them) who came with the message of ‘Tawheed’?

A father should not just strive to better his family, but constantly be in search of self-improvement and betterment of his own faith.

Many think of fatherhood merely to mean that he is the breadwinner and provider for his family, but ensuring the fridge is full is only one aspect of his responsibility. In an era of the “9 to 5 job” and constant hubbub of modern living, spend-ing time at home can be a luxury for most fam-ily men. The majority work long, tiring hours to


make ends meet, so quality time with children can be a rare occurrence.

Islam is a religion of ‘dawah’ (inviting people to Islam), but this starts within the family home. To actively do this, a father must first be present, in order to teach his family the fundamentals of Is-lam. Amongst the father’s duties, is to guide his children towards righteousness and away from misguidance and immorality. A father should be approachable, kind hearted, loveable and mer-ciful. A father should also be stern when needed and know how to discipline the child. The ideal method of parenting should strike a balance be-tween encouragement and warning.

A father does of course have rights over his chil-dren, such as the right to be respected. A father should be regarded as the head of the house-hold, the ‘ameer’ (leader) and while the affairs of the household should be run with consulta-tion rather than dictatorship, the Ameer should have the final say on a decision. Making every-one feel like they have a place in the household encourages responsibility and teamwork. While many believe the household to be the woman’s

domain, a father should be as involved as much possible in his children’s upbringing.

As a BrotherHaving grown up with our siblings, we tend to be very close to them; but we may treat our sib-lings a little less justly than we do with others, comfortable in the knowledge that they love us regardless. Rather, they should be treated with the same kindness, politeness and manners as you would accustom to a new friend.

In Islam, kinship is highly important in main-taining social cohesion and strengthening love and mercy between Muslim men and women. The significance of maintaining ties of kinship is mentioned several times by Allah (swt) in the Holy Qur’an, as well as by our Prophet (pbuh), “Whoever would like his rizq (provision) to be in-creased and his life to be extended, should up-hold the ties of kinship.” [Sahih Al-Bukhari, 5986 and Sahih Al-Muslim, 2557]


A brother regardless of age difference must deal with his siblings with good manners, respect and share knowledge of what Allah has prohibited and permitted. Take an interest in your sibling’s life and actively seek to create a good relation-ship with them.

Furthermore, they are also protectors for their sister(s). The way a woman is treated by the men in her immediate family will have an impact on her perception of herself and other men. This is why the way a brother treats his sister(s) can be a factor in her dealings with marriage and so on.

As a brother, a man should be informed about the safety, security and general wellbeing of his sister(s).

• If she was due to go out. Has she arrived home safely?

• Did she eat dinner that night?• Is she unwell in bed?

While ‘brothers’ could just refer to his siblings, it is important to touch upon a man’s responsibility with his ‘Sisters in Islam.’

Believing men and women have an obligation to avert their gaze from those who are not permis-sible to be close them. As a Muslim man this is a duty that Allah (swt) has prescribed upon him.

Being gentle and kind to women does not re-duce or deplete a man of his manliness, rather it emphasises what it means to be a man. In Is-lam, characteristics of gentleness and kindness have been given great importance and many examples are found in Prophet Muhammad’s life and he even mentioned this in his final sermon before his death (pbuh).

The Prophet Muhammad (pbuh) taught his ‘Um-mah’ (Muslim community) to love one another for the sake of Allah (swt) and alleviate another human being’s pain and suffering. As a “broth-er” to the Ummah it is important upon a Muslim man to work towards helping others and aiding in improving their quality of life. These are duties that lead to, not only the betterment of the Um-mah, but also personal perfection. The Prophet (pbuh) has said, “The example of the believer is like the body, if part of it hurts the rest of it is summoned.” [Ahmed]

It is clear to see that the role of men within the family has an overall impact upon society. Men are depended upon by their families, as well as those to whom they are not related. Islam en-joins justice, differentiating rights based on a person’s abilities. Men and women have defined roles in Islam complementing one another and they are judged fairly by Allah (swt) in accord-ance to their rights and responsibilities given.


The Messenger of Allah (peace and blessings of Allah be upon him) said:

Whoever directs someoneto do good will gain the same

reward as the one whodoes good.”

(Sahih Muslim)


By Maryam Issadeen

HEROESTRUE MUSLIM


rom the time of one’s childhood, we are subjected to a variety of alleged role models and heroes. The real ones grace our TV screens, newspa-

pers and magazines, whilst the fictional ones occupy books, cartoons and cinema. But do these individuals really represent the qualities of heroism? Do they really provide a frame-work for us to build upon – one which will con-tribute towards us becoming a better human being and Muslim - or the best we be can be, for that matter?

In a society where the concepts of good and evil are in a constant state of flux, it natural-ly follows that those who are called upon (or made up) to become the heroes of the people, may not be so heroic after all. In our own so-ciety, it is not by chance that those whom are given the pedestal of adoration are those who possess that which the people want - wealth, beauty, power, and so forth.

Alongside this, if morality is not constant, then today’s hero was likely yesterday’s villain – and the villains of today may easily become he-roes when the shifting thoughts of the masses demand it.

In this instance, we must heap further praise and gratitude upon the Lord of Creation, Allah (Subhanahu wa ta’ala) – for He brought to us a law and way of life which functions irrespec-tive of time and space, so too has He sent to us individuals who possess the attributes, and outlook on life, which bring about the best in

mankind - for they themselves are amongst the best which mankind has had to offer.

So where can we find these amazing individu-als? We need not look any further than our own books of history for some of the most inspira-tional people that have ever lived, but first we must start off with those so great, their exam-ples are frequently mentioned in the Qur’an

Allah (swt) in His infinite Mercy and Grace sent mankind a perfect example to follow. Allah (swt) has said, “And We have not sent you, [O Muhammad], except as a mercy to the worlds.” [Surah Al-Anbiya, The Prophets, 21:107]

The Prophet Muhammad (peace and bless-ings be upon him) possessed immeasurable qualities that made him the exemplary person he was. Similarly, the other the other Prophets (peace be upon them) also exhibited charac-teristics of a heroic nature, contributing to their greatness as human beings, and most impor-tantly, as slaves of Allah (swt).

Following after the Prophets, come the no-ble Companions (may Allah be pleased with them), who had complete faith in Allah (swt) and an undying love for his Rasool (pbuh). They practiced Islam in every aspect of their life, and always prioritised religion over world-ly matters. They strived to acquire and share knowledge about Islam, and practiced upon that which they learnt.

F


Reliance on Allah

Prophet Ibraheem (peace be upon him) was tied up and catapulted towards a massive fire by the people of his town. Before he reached the fire, the Angel Jibreel asked the Prophet if he could help him but the Prophet simply said, “hasbun Allahu wa ni’mal wakil” which means “Allah is all I need, Allah (Alone) is sufficient for us”. [Sahih Al-Bukhari] Almighty Allah is the best of caretakers.

Repentance

Prophet Adam (peace be upon him) and his wife repented sincerely to Allah (swt) after they disobeyed his command. They sought forgiveness with a supplication from Allah (swt) Himself, “They said, “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” [Surah Al-A’raf, The Heights, 7:23]

Patience

Prophet Ayyub (peace be upon him) was test-ed by Allah (swt) through illness. He suffered devastating physical ailments which caused the loss of his health, wealth and family; but he never lost hope in Allah (swt). Through constant remembrance and prayer, he was eventually healed and returned to an even higher status than before.

Determination

Prophet Nuh (peace be upon him) called peo-ple to Allah’s way for nine hundred and fifty years and in all this time, only amassed a fol-lowing of between fifty and eighty people. He did ‘dawah’ (inviting people to Islam) day and night, in the face of all kinds of adversity and continued his work in the path of Allah (swt) even when his own family did not believe his message.

Scholarship

The cousin and companion of the Prophet Mu-hammad (peace and blessings be upon him) Abdullah ibn ‘Abbas (may Allah be pleased with him), was completely dedicated to the pursuit of knowledge from a young age. He said, “people should go to knowledge, knowl-edge will not come to the people”. [Sieny, M. E. (2000). Heroes of Islam. Riyadh: Darussa-laam] His house would be overflowing with others coming to learn from him to the extent that the roads outside his house would be blocked.

Generosity

The blessed companion Abdur Rahman ibn ‘Awf (may Allah be pleased with him) was a wealthy and gifted businessman. He never hesitated to give his wealth in the path of Allah (swt) and prior to the Battle of Tabuk, it is said that he gave his entire wealth of gold for sup-plies. When asked what he had kept for his family, he replied he had left them the prom-ise of bounty from Allah (swt) and His Rasool (pbuh).

Preservation of Knowledge

The respected narrator of ahadeeth, Abu Hurairah (may Allah be pleased with him) was responsible for collecting over five thousand sayings and traditions of the Prophet Muham-mad (pbuh) despite only spending a few short years in his company. His complete devotion to the Prophet (pbuh) and love for knowledge allowed him to preserve this essential informa-tion to the point that we still have access to it today.

Strength of Faith

Ammar Ibn Yasir, the son of Sumayyah bint Khayyat (may Allah be pleased with them) was a victim of the same torturous barbarism


which eventually claimed the life of his mother, making her the first martyr of Islam. He held firmly onto his belief and when he accidentally uttered words of disbelief in a state of pain-in-duced semi-consciousness, he was devastat-ed. Allah (swt) then revealed a chapter in the Qur’an saying no harm would befall those who said words of disbelief under coercion as long as their hearts still believed.

Rejection of Materialism

The respected companion Mus’ab Ibn Umair (may Allah be pleased with him) was brought up in a wealthy family and was known for his smart clothing and appearance. Once he ac-cepted Islam, he stopped caring for wealth to the point that when he died in the Battle of Uhud, the shrouding he had left behind was not sufficient to cover his entire body.

Zeal for Knowledge

Many reports of the noble companions and followers mention their well-spent youth. One such example is the scholar Imam Al-Shafi’i (may Allah be pleased with him). Imam Al-Shafi’i had a keenness for knowledge from a young age and devoted his youth and adult life to the study and teaching of Islam. He mem-orised the Qur’an at a very young age and proceeded to study directly under Imam Malik (may Allah be pleased with him), eventually leaving behind him one of the Four Schools of Thought – the Shafi’i School of Thought

I hope that by reading this article, you will be-come more cautious in who you decide to take as a hero and role model, for yourselves and your family. It would be wrong to say that not a single revered figure in our current society is lacking the praiseworthy traits which Islam calls to, but it would be apt to suggest that the majority of them are not such individuals we should inspire to be.

Rather, as can be seen from the brief examples

mentioned, Islam has brought about dozens upon dozens of amazing individuals, whose lives and legacy are so profound, that their names are mentioned long after having left this world. The examples provided showcased various traits which Allah (swt) is pleased with, and which the Messenger (pbuh) exhibited – patience, gratitude, a love of the afterlife over this one, generosity, the desire for learning, and so on. It is these traits which bring about heroes and role models.

From the tides of history spring forth various gems of mankind, who are an inspiration to those who come after them. In a day and age where distractions are abound and our focus on Allah (swt) and His Deen can be weak, the heroes of our illustrious history have left us advice, in their words and actions, in how to become a better Muslim.

Let us strive to be like them, and provide an example for the later generations to follow. May Allah make us of those He is pleased with, and raise us on the Day of Judgment with those wonderful people, Ameen.


By Aisha Ahmed


he contemporary world is one in which various evils are not only widespread, but are visible and present within our day to day lives. Nudity. Pornography. ‘Zina’

(unlawful sexual intercourse). These evils, both in their action and the celebration of them, are exposed to us as early as the morning when we pick up a newspaper, throughout the day to when we see the various billboards around the city, and at night, simply by flicking through local TV chan-nels.

As is the case for all facets of our life, the Qur’an and Sunnah of the Prophet Muhammad (peace and blessings be upon him) provide us with prac-tical solutions to our everyday problems.

In the Glorious Qur’an Allah (Subhanahu wa ta’ala) addresses men and women on how to be-have with one another. Allah says to the men, “Say to the believing men that they should lower their gaze and protect their private parts. This is more purer for them. Indeed Allah is Well-Aware of what they do.” [Surah An-Nur, The Light, 24: 30]

Then Allah discourses with the women, “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands.” [Surah An-Nur, The Light, 24: 31]

The temptations of ‘zina’ - whether by sight, or touch - are inescapable. Our daily environments encourage mixing between the genders with lit-tle boundaries, which becomes blameworthy. The advertisement industry has desensitized us to accept scantily clad figures as both normal and viewable. It is almost impossible for men and women of faith not to witness, or be in the pres-ence of, these vices. Even in the comfort of one’s own home, the dangers of ‘zina’ are there.

The contemporary age has brought with it near-ly unlimited and unrestricted access to the inter-net; accessible from a laptop, mobile phone and tablet, it enables a person to watch anything and everything. The person then adapts to the men-tality that no one is watching and so is tempted to watch pornography, participate in cyber rela-tionships, deal with prostitutes and much more. Thus, the Muslim community is in danger of ru-ining some of the most important components of Islam: shyness, honor, shame and marriage.

One of the root problems becomes apparent. Believing men and women should be fearful of Allah who is Omnipresent; the All Seeing; the All Knowing. It is important that both genders have self-control, to restrain and not be tempted and commit themselves fully to the worship and pleas-ure of Allah (swt).

“Say to the believing men thatthey should lower their gaze and protect their private parts. This is more purer for

them. Indeed Allah is Well-Aware ofwhat they do.”

[Surah An-Nur, The Light, 24: 30]

T


(swt). Zulaikha continued to accost him, to a point where she tore his clothes as he tried desperately to escape her clutches. Zulaikha’s obsession with Yusuf was ex-posed to Aziz when he returned home. Whilst Yusuf’s innocence was proven, he was thrown into prison so that Zulaikha’s reputation would be spared. However, for Yusuf (pbuh), this simply meant he was able to keep away from Zulaikha’s obsessive behavior.

Through repentance and by seeking Al-lah’s guidance, Prophet Yusuf was able to differentiate the difference between right and wrong. By not responding to Zulaikha’s advances he was able to elevate himself to Allah (swt). The Prophet Yusuf (pbuh) was a man of strength who persevered all for the sake of Allah (swt).

Prophet Yusuf (peace be upon him) andZulaikha A great example of self-control and refrain-ing from sin can be learnt from the story of Prophet Yusuf (pbuh) a man blessed with half of the beauty of mankind, Subahan’Al-lah!

He was given a great test when, after being taken in by the Egyptian Chief Minister Aziz, he was consistently tormented by the Aziz’s beautiful and seductive wife, Zulaikha. Her attempts to invite him to sin were relentless, but Prophet Yusuf (pbuh) was aware he would not only be answerable to Zulaikha’s husband, but more importantly to Allah


Check your Heart While you might think the problem is lust and you have fallen for attractiveness of the opposite gender, sins will only happen when the heart and ‘imaan’ (faith) is vul-nerable. The Prophet Muhammad (pbuh) states in an illustrative Hadith, “Trials are presented to the heart (repeatedly) as a mat is woven straw by straw. So, whichever heart absorbs it, a black spot is blotched on it, and whichever heart deflects it, a white dot is spotted on it. (This continues) until hearts become one of two states: a whit-ened heart that is not harmed by any trial so long as the heavens and the earth remain, or a blackened, deviant heart that knows no good and rejects no evil except what it absorbs of its desires.” [Reported by Sahih Al- Muslim]

Fear Allah Every time you think of letting go again, remember your commitment, your desire to please Allah (swt), and the benefits that await you in this life and the hereafter if you stay patient and unwavering to your beliefs.

Talk to Allah

This is something people often forget. Talk about your weaknesses out loud in your

room and let out your inner feelings to Allah (swt). The emotions may be hard to control but make ablution, face the qiblah (direction of the Ka’bah), pray and make du’a to Allah (swt). Do this often to lighten the load on your shoulders to attain comfort.

Seek Counsel through Prayer If the temptation worsens focus on your prayers. Keep up with your obligatory prayers and prolong your ‘ruku’ and ‘sujud’ in each prayer. Meditate, reflect, recite the Qur’an and do lots of ‘dhikr’ (remembrance of Allah).

Repent Allah loves those who repent sincerely and promise to leave the sin. Repent every time you pray. Allah (swt) states, “those who repent, believe and do righteous work, for them Allah will replace their evil deeds with good (ones). And ever is Allah Forgiving and Merciful.” [Surah Al-Furqan, The Cri-terion, 25:70] Allah (swt) will In shaa Allah guide you.

Tips to Stay on the Righteous Path and to Strengthen your TaqwahThe struggle to control sexual desire can occur in the subtlest and strongest of forms. These are some suggestions and tips to help in battling the temptation.


Block out Temptation Find the root of your temptation and remove it or walk away, whether that is a person, place or object which calls you to ‘haram’ (proscribed by Islamic law). With people, limit your interaction with them by changing the time you work, days or department if possible or in worst case scenarios leave the job. For devices, block websites or get someone you trust to enable child restric-tions and keep hold of the password to prevent you from looking. When you are travelling between places, keep your mind occupied - focus on reading a beneficial book, listen to the recitation of the Qur’an, memorize Qur’an – anything that helps you in your ‘deen’ (faith) and ‘dunya’ (world), and keeps you away from sin.

Sawm (Fasting)Fasting can curb your urges and make you focus your thoughts and feel closer to Allah (swt). “Fasting is a protection and a strong fortress against the Fire.” [Reported by Ahmad]

Fasting trains the will to avoid desires and keep away from sin; it helps a person to overcome his own nature and to wean him-self away from his bad habits. In the Glori-ous Qur’an, the entire discussion on Ram-adhan and fasting is encapsulated in one small ‘ayat’ (verse) in Surah Al-Baqarah. This one passage is very powerful. Allah (swt) says, “O you who have believed, de-creed upon you is fasting as it was decreed upon those before you that you may be-come righteous.” [2:183] Fasting has been prescribed, to attain ‘taqwa’ which means to be God conscious, so that with this in mind you become cautious of all your actions and thoughts and protect yourself from falling into evil thoughts and actions. Fast-ing physically weakens the body, where the person becomes hungrier and feels thirsty; your body tells you it needs food and water, however by thinking constantly about Allah (swt) you are building a stronger connec-tion with Him; it forces you to improve your behavior where you begin to reflect upon yourself inwardly.

In Ramadhan, your heart is in charge and your body is submitting, the consciousness of Allah is alive. However, fasting should not only be implemented in the month of Ram-adhan but should be continued throughout the year. In fact, every Muslim has been encouraged to fast voluntarily on Mondays and Thursdays. It was narrated that Ai’sha (may Allah be pleased with her) said: “The Prophet (pbuh) was keen to fast Mondays and Thursdays.” [Tirmidhi] The scholars and jurists are of the opinion that the main wisdom behind the Prophet (pbuh) ob-serving voluntary fasts on Mondays and Thursdays was because the deeds of man are officially presented unto Allah (The Most Exalted) on these two days, and Prophet Muhammad (pbuh) wished that his deeds were presented while he was in a state of observing the voluntary worship of fasts.

It is also a Sunnah to fast the three white days. The three white days are on the 13th, 14th and 15th of each Hijri Islamic (lunar) month. A person who fasts these three days will attain many rewards as is mentioned in the Ahadith. These days are called the three white days because the full moon shines bright on these nights. Scholars explain how fasting these days are like fasting the whole life by saying that, the good deed (hassanat) is rewarded ten times its value. So if anyone fasts for these three days it will be equivalent to fasting for thirty days.


Counter Every Bad Deed with a Good DeedIn Islam, even though Allah is the Judge of all things and will punish a person for all the wrong actions he has committed, do not forget that He is ‘Ar-Rahman’ (The Most Merciful). For instance, give ‘sadaqah’ (voluntary donations) for the sake of Allah (swt) and fast voluntarily. This will help you to restore your relationship with Allah and attain proximity with Allah (swt).

Keep Busy Make use of your free time, seek knowl-edge, exercise, visit friends and family (especially the sick), work on new projects, clean the house and teach children. What is important is to focus on the positive and healthy things in your life.

Be Around GoodCompany Be with people whom you admire and more importantly, remind you of Allah (swt) and follow their example. Strengthen your faith by praying in congregation, attend study circles regularly, and volunteer in your local community to curb your feelings.

Marriage The benefits of marriage are there as the Prophet Muhammad (pbuh) supported this institution and said: “When a man marries he has fulfilled half of the ‘deen’; so let him fear Allah regarding the remaining half.” [Narrated by Ibn Malik, Tirmidhi Hadith 3096]. Marriage should help control one’s behavior with the opposite sex.

Think of theConsequences Sins drain the ‘imaan’ (faith) in your heart and distance you from Allah (swt); this is an after affect that will linger and you will not be yourself. As a result, this can be miserli-ness with feelings of guilt, depression, get-ting defensive about everything you do and in turn will affect the people around you and your general happiness. This will affect your married life too and your spouse may feel helpless or neglected and look elsewhere which it may even lead to a divorce.

By following these steps you will combat the whisperings of Shaytan and achieve ‘sakeena’ (tranquility). May Allah (swt) make it easy for every Muslim. After all, Allah has stated in the Glorious Qur’an that through “hardship comes ease.” [Surah Ash-Sharh: Solace and Comfort, 94:5-6]


"And proclaim that thepeople shall observe Hajjpilgrimage. They will come to you walking or riding onvarious exhausted (means oftransportation). They will come from the farthestlocations."

[Surah Al-Hajj, The Pilgrimage, 22:27]


By Anjuma Choudhury

The Fifth Pillar of Islam, Hajj, occurs annually in the month of Dhul Hijjah – the twelfth and final month of the Islamic lunar calendar. It is obligatory for every sane adult to attend this special journey, at least once in their lifetime, provided that they have the financial and physical capabilities to do so.

In the state of ‘Ihram’ (prohibitions during Hajj), the pilgrim must abide by these rules:

• Refrain from cutting nails and hair until the Hajj is completed

• Must not wear any scented products• Men are required to wear a white, seam-

less garment • During the pilgrimage, sexual activity,

smoking and using profane language is forbidden

• Other forbidden activities include killing animals, quarrelling or fighting, and taking oaths, in addition to any other regularly prohibited acts

• Men should refrain from looking at women inappropriately

• Women must exercise strict modesty in their appearance and should not apply make-up, perfume or any other cosmetics

The rites of Hajj return the pilgrim to his or her primary purpose; to worship Allah (Subhanahu wa ta’ala) and to strive for the eternal Hereaf-ter. The worldly distractions and attractions of this world disappear; social status, wealth, and pride are just a few of the components which have no place in this special ritual. In Hajj, all worshippers are truly equal in the eyes of Allah (swt)


A T M O U N T A R A F A H

The Prophet Muhammad (peace and blessings of Allah be upon him) delivered his last sermon on the ninth of Dhul Hijjah, ten years

after Hijrah (migration from Makkah to Madinah) in the UranahValley of Mount Arafah. As is the case throughout his life, the

Prophet (pbuh) spoke words of exquisite wisdom that stillapplies to mankind today.

SERMONT H E L A S T


fter praising, and thanking Allah (Sub-hanahu wa ta’ala) he said: “O People, lend me an attentive ear, for I know not whether after this year, I shall ever be

amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day; this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Re-turn the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take usury (interest); there-fore all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Al-lah has judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib (paternal uncle and companion) shall henceforth be waived…

Beware of Shaythan, for the safety of your reli-gion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be un-chaste. O People, listen to me in earnest, wor-ship Allah, say your five daily prayers (Salah),

fast during the month of Ramadhan, and give your wealth in Zakat (redistribution of wealth). Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over a white except by ‘taqwa’ (pie-ty) and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be le-gitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.

Remember, one day you will appear before Al-lah and answer your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come af-ter me and no new faith will be born. Reason well, therefore, O People, and understand words which I convey to you. I leave behind me two things, the Qur’an and my example - the Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed your message to your people.”

May Allah (swt) guide us, protect us and have mercy upon us. May we hold onto our faith firm-ly in this life through happiness and sadness. May Allah bless our Beloved Prophet (pbuh), his companions and those who remain with us and those who have left this world. Ameen YaRabbal Alameen.

A

References

See Al-Bukhari, Hadith 1623, 1626, 6361. Sahih of Imam Muslim also refers to this sermon in Hadith number 98

Imam Al-Tirmidhi has mentioned this sermon in Hadith nos. 1628, 2046, 2085. Imam Ahmed bin Hanbal has given us the longest

and perhaps the most complete version of this sermon in his Musnad, Hadith no. 19774


March / April 2014 / Issue 6 18

A B R I E F G U I D E

It is beneficial for everyone to learn and know the Hajj schedule, even if you are not able to attend this year, you

never know when Allah (Subhanahu wa ta'ala) may decide to invite you to His Sacred House. Take a look at this brief

introduction of the rites of the pilgrim.


By Anjuma Choudhury

The pilgrims usually arrive in Jeddah, Saudi Arabia, the major port city nearest to Makkah (45 miles distance). From there they travel with their Hajj group to Makkah. As they approach Makkah, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage. They then begin reciting an invocation:

“Labbaik Allah humma labbaik!Labbaik la sharika laka labbaik!Innal hamda!Wan-ni’mata!Laka walmulk!Laa sharika lak!”

“Here I am, Oh God, at Your command!Here I am at Your command!You are without associate!Here I am at Your command!To You are all praise, grace and dominion!You are without associate!”

The sound of this chant echoes over the land, as the pilgrims begin arriving in Makkahby the thousands for the sacred rites.

Before Hajj

On the first official day of the pil-grimage, millions of pilgrims trav-el to Mina, a small village, which is in the east of Makkah. There

they spend the day and night in enormous tent cities, praying,

reading the Qur’an, and resting to be prepared for the next day.

(8th of Dhul-Hijjah)DAY ONE


On the third day, the pilgrims move before sunrise, this time back to Mina. Here they throw their stone pebbles at pillars symbolic of Shaytan. When throw-ing the stones, the pilgrims recall the story of Shay-tan’s attempt to dissuade Prophet Ibraheem (peace be upon him) from following Allah (swt) command to sacrifice his son. The stones represent his rejection of Shaytan and the firmness of his faith. After casting the pebbles, most pilgrims slaughter an animal (of-ten a sheep or a goat) and give away the meat to the poor. This is a symbolic act that shows their will-ingness to part with something that is precious to them, just as the Prophet Ibraheem was prepared to sacrifice his son at Allah’s (swt) command. On this day, Muslims celebrate Eid Al-Adha, the Festival of Sacrifice. This is the second of the two major festi-vals in Islam each year.

(10th of Dhul-Hijjah)DAY THREE

On the second day of the pilgrimage, the pilgrims leave Mina just after dawn to travel to the Plain of Arafah, which is known as the “Day of Arafah.” The pilgrims spend the entire day at the Mount of Mercy asking Allah (swt) for forgiveness and making sup-plications. Muslims around the world who are not at the pilgrimage join them in spirit by fasting for the day. After sunset on the Day of Arafah, the pilgrims leave and travel to Muzdalifah (open level area), roughly halfway between Arafah and Mina. There they spend the night praying, and collecting small stone pebbles to be used the following day.

(9th of Dhul-Hijjah)DAY TWO


The pilgrims then return to Makkah and perform ‘tawaf’ - seven circuits around the ‘Ka’bah’. The Ka’bah is the house of worship built by Prophet Ibraheem and his son Ismail (peace be upon them both). The pilgrims also pray near a place called ‘The Station of Ibraheem’ which is reportedly where he stood while constructing the Ka’bah. The pil-grims then walk seven times between two small hills (Al-Safa and Al-Marwah) near the Ka’bah situated in the complex of Masjid Al-Haram. This is done in re-membrance of the plight of Prophet Ibraheem’s wife Hajar (may Allah be pleased with her), who des-perately searched the area for water for herself and her son, before a spring welled up in the desert for her. The pilgrims also drink from this ancient spring, known as ‘Zamzam’, which continues to flow today, Subhan’ Allah.

(11th & 12th of Dhul-Hijjah)

DAY FOUR & FIVE

Once the Hajj is completed, many Muslims take advantage of their travel time by visiting the city of Madinah, 270 miles north of Makkah. In 622 CE, the ‘Ansar,’ the ‘Helpers’ of Madinah provided refuge and safety to the early Muslim community, when they were being persecuted by the powerful Makkan tribes. Madinah became the centre of the growing Muslim community, home to the Prophet Muhammad (peace and blessings be upon him) and his followers for many years. Pilgrims visit the Prophet’s Mosque, where he is buried, as well as other ancient mosques, and the many historical bat-tle sites and graveyards in the area such as the Jan-nat Al-Baqi cemetery.

After Hajj, the pilgrims return home with renewed faith and perspective on life In shaa Allah.

After Hajj


Since its launch in 2004, Islam Channel has developed into a platform for innovative, informative and insightful television, providing both entertainment and educational programming for its viewers.

Here is a catalogue of the entire Hajj Programmes showing in 2014. (Timings subject to change)

For feedback or comments regarding the programmes email [email protected]

Live streaming on www.islamchannel.tv

LIVE HajjThe live daily show covering the rituals of Hajj from the blessed cities of Makkah and Madi-nah with presenters Rizwan Hussain and Basit Khan.

Time: 11am - 12:30pm and 8pm - 9:30pm

Funded by The Dawah Project

Follow Ustwitter.com/TheIslamChannel

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This Hajj connect with The Dawah Project and Islam Channel for the latest updates!

Follow Ustwitter.com/TheDawahProject

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Islam Channel: The Dawah Project:


The Call to HajjOnce the call has been made to the Fifth Pillar of Islam - the Hajj, the journey to forgiveness begins. Join Islam Channel as they guide you on the rites of Hajj.

The HajjShowA live programme which equips viewers with all they need to know about Hajj. Featuring an array of guests, from health professionals to scholars. The physical, financial and spiritual needs of the Muslims are explored, helping them to embark on the pilgrimage to best of their degree.

Footsteps ofIbraheem (AS)A documentary series detailing the expe-riences of Hajj 2014. Join Islam Channel as they bring you closer than ever before to experiencing the greatest spiritual journey on earth.

Time: 9pm - 9:30pm

One ManNationA new show which explores the life of Prophet Ibraheem (peace be upon him), the Friend of Allah, and how his actions shaped the Muslim world – from how he called his people to Tawheed, to the building of the Ka’bah and the rites of Hajj which ema-nate from his family. Featuring Dr Ahsan Hanif and Sheikh Alomgir Ali.

Hajj CoachIn preparation for Hajj, join Sheikh Muhammad al-Shareef as he provides some key pointers on this extraordinary journey to the House of Allah.


By Aisha Ahmed

Fasting this Ramadhan was long and challenging. It made us more conscious and brought us to the realisa-tion of which foods are beneficial and unhealthy for us. For instance, the things we take for granted like ‘tea’ and ‘coffee’ may taste nice and give us that sugar-boost that our bodies need, but in fact these drinks dehydrate us,

which makes our daily intake of water much higher.

The way we discipline our bodies and eat healthily in the month of Ramadhan, in the same way, these good habits should be implemented throughout our day-to-day lives.

The body, mind and soul are connected.

IT IS ALL CONNECTED


Lemon Water

By squeezing the juice of a lemon into warm water and drinking this, your body will retain more moisture and you stay hydrated for longer. It will also add a glow to your skin.

Complex Carbohydrates

These foods will help release energy slowly. Incorporate more foods such as barley, rice, beans, lentils, millets, oats, semolina and wheat. Always try and incorporate more wholemeal foods as it is a healthier option. Also avoid fried foods as they are heavy in oil and more difficult to digest.

Fruits

Gives us a natural energy boost with all the essential vitamins and springs our body into action. Replace rich and sweet desserts with a fruit substitute to avoid sugar cravings during the day. Also try to have a combination of fruits.

Dates

Although all fruits are good for you, dates have many benefits. The Prophet Muhammad (peace be upon him) has even recommended that we try to eat dates as it is good for us. He said: “Break your fast by eating dates as it is purifying.” [Narrated by Ahmad] Dates have proven to help with an array of illnesses, one of which is reducing weight gain as it helps to control cravings and is very filling. Other bene-fits include removing constipation, maintaining a healthy heart, helping a mother during child birth, aiding against anaemia and tooth enamel repair, etcetera.

Exercise

There are other ways to help spiritual reflection and letting anxieties escape through exercise. This can be through vigorous cardio exercises like running, using the cross trainer or swim-ming. Pilates strengthens the body and mind. It improves your breathing and posture. Breath-ing is something we take for granted. Pilates teaches you to control your breathing to help the mind achieve quietness and focus. While posture stretches your body and increases flexibility through regular practice you will notice the strength of your body increasing. It is also known to reduce risk factors for chronic dis-eases, such as heart disease and high blood pressure. Pilates is said to help alleviate mental illnesses such as depression, pain, anxiety and insomnia.


Dhikr

‘Dhikr’ is the remembrance of Allah (Subhanahu wa ta'ala). It is essential for every Muslim toimplement dhikr within their lives. It helps to deal with the day to day stresses in life but more importantly allows one to focus on theirconnection with Allah (swt). Dhikr and salah (prayer) go hand in hand as they are both a form of worshipping Allah.

Islam has placed great importance upon the performance of prayer, not only the physical act but the mental and spiritual role as well. When one performs prayer he or she should make sure to read on time as delaying the prayers can make him fall prey to ‘Shaythan’s Waswas’ (the satan’s whispers). A Muslim who prioritises his home and work commitment over ‘salah’ and is lazy in prayer is not favoured by Allah. Allah (swt) has clearly stated in the Qur’an to “establish [the] prayer” [Surah al Baqarah, The Cow, 2:43]; this does not only mean praying the obligatory prayers, but there is great impor-tance in praying on time and praying the extra prayers.

One should also have ‘kushoo’ (humility) in prayer. Having a fear of Allah (swt), and be-ing sincere in your prayers will help you to be a much calmer and God conscious person. Establishing your prayers, paying ‘Zakat’ (redis-tribution of wealth), fasting in Ramadhan, and going on the pilgrimage to Makkah are not the only aspects of Islam which a Muslim should focus on but more importantly having faith and strengthening it, which is the very first pillar of Islam, should be implemented in our day to day lives. Through ‘dhikr’ and prayer one can attain inner peace and tranquillity. If you feel that your ‘imaan’ (faith) is weak, why not recite the follow-ing du’as.

Morning and Evening Du’as

The morning and evening du’as are a means to protect you from all evil.

Morning Du’a

Pronunciation: Allahumma bika asbahna wabi-ka amsayna, wabika nahya, wabika namootu wa-ilaykan-nushoor.

Translation: Ya Allah! We enter the day time and the evening and live and die with Your Qudrat (Power) and to You do we return. [Tirmidhi]

Du’a to Read in the Evening

Pronounciation: Allahumma bika amsaina, wa bika asbahna, wa bika nayha, wa bika namutu, wa ilaikal masir.

Translation: Ya Allah we enter the night and the day and live and die with your Qudrat (strength) and to You do we return. [Abu Dawud]

Du’a to Recite After Fard Salah

After the ‘Fard’ (obligatory) Salah recite the following while rubbing the right hand on the forehead:

Pronouciation: Bimillahi al-lazi la yadhurru ma’a ismihi shayun fil ardhi wa la fi as-sama-i wa huwa as-samee’ ul-’aleem.

Translation: In the name of Allah, (I have com-pleted the Salaat) who is the only one worthy of worship and who is the Most Merciful, the Most Gracious. Ya Allah remove from me all worries and sorrows. [Hisnul Hasin]


Ayat Al-Kursi

‘Ayat Al-Kursi,’ (The Throne Verse) is also a very powerful du’a to recite. The are many benefits in reciting this du’a such as: protecting oneself, ones property and home from the Shaythan; brings one relief from difficulties. A believer who recites this du’a after every obligatory prayer will be under the care and protection of Allah (swt) until the next prayer; it also brings abun-dance of blessings when recited and blown on food and drink.

Pronounciation: Bismillaah ar-Rahman ar-Ra-heem. Allahu la ilaha illa Huwa, Al-Haiyul-Qai-yumLa ta’khuduhu sinatun wa la nawm,Lahu ma fis-samawati wa ma fil-ardMan dhal-ladhi yashfa’u ‘indahu illa bi-idhnihi Ya’lamu ma baina aidihim wa ma khalfahum,Wa la yuhituna bi shai’im-min ‘ilmihi bima sha’aWasi’a kursiyuhus-samawati wal ard,Wa la ya’uduhu hifdhuhuma Wa Huwal ‘Ali-yul-Adheem.

Translation: In the name of Allah the Most, the Beneficent, the Merciful.

Allah! There is no ilah (deity worthy of worship) but He The Living, The Eternal One. Neither slumber, nor sleep overtakes Him. To Him belongs whatever is in the Heavens and on the Earth. Who is He that can intercede with Him but by His permission? He knows what is before and what is behind them. They can grasp only that part of His Knowledge which He wills. His Throne extends over the Heavens and the Earth, and the preservation of both does not weary Him. He is Exalted, The Immense.

[Surah Al-Baqarah, The Cow, 2:255]

Subhan’Allah, in Islam there is a du’a for everything you do, from the way you eat to even the way you sleep.

Forgive and Learn

Allah is ‘Al-Ghaffar’ (The All Forgiving).Forgiveness is the greatest gift you can give to yourself and others.

Implement the above and your body, mind and soul will appreciate your productiveactions, In shaa Allah.


PhilippinesA Traveller’s Guide

The capital of the Philippines is Manila. In this city, people rush to spend their summer holidays and even invest in condos to retire.

Despite being a predominantly Christian country, the second largest religious sector is Islam and you will even be surprised as the airport has prayer

facilities. Manila and the surrounding cities such as Mindanao, Palawan, and the Sulu Archipelago have a significant population of Muslims. A large

number of Muslims also reside in the Quiapo district.


By Aisha Ahmed

Manila

Chocolate HillsBohol Province, Philippines

Mayon VolcanoAlbay, Philippines

The Banaue Rice TerracesCordilleras Mountains, Philippines

Puerto PrincesaSabang, Philippines

Sultan Haji Hassanal Bolkiah MasjidCotabato, Philippines


Chocolate HillsBohol Province, Philippines

One of the most popular attractions is the Choco-late Hills in the Bohol province. They are a natural work of art! Hundreds of hills fill the horizon and in the dry season they become a deep brown col-our. The name comes from the colour change of the grass in the summer described as ‘chocolate coloured’. The hills are not just interesting for their unusual colour but also for their irregular shapes. There are more than one thousand Chocolate Hills in Bohol. During the summer months, these hills are covered with thick vegetation creating a new look for visitors to see. The best way to de-scribe the hills is that they resemble small mole hills bunched together a natural wonder to see and have been listed in the National Geological Monument of Philippines. Geologists believe the conclusion on the formation of the hills is that they were lifted from the seabed!


The Banaue RiceTerracesCordilleras Mountains, Philippines

The Banaue Rice Terraces is situated in the heart of the Cordilleras Mountains of the Philippines. Over two thousand years ago, the Ifugao tribes used primitive tools to carve the mountains. These spectacular farm terraces resemble giant steps reaching towards the sky. Locals of the area still grow rice and vegetables on the terraces contin-uing the heritage of their ancestors.

Mayon Volcano (Albay) Albay, Philippines

There is no need to fly to Hawaii to experience the rare beauty of the best black sand beaches in the world – you have got it all in the Philippines! Visit Albay for the magnificent Mayon Volcano, active enthusiasts will enjoy the challenge to hike up the crater. If trekking is not your cup of tea then, drive along the scenic road towards Mayon Skyline.


Puerto Princesa Sabang, Philippines

From the small village of Sabang, travel on a boat to Puerto Princesa where you will reach the un-derground river and may encounter a monkey or two looking for food and will see bats fluttering by. The rock formations and the clear blue water upon getting off the boat are images people boast of. Tip: Do not forget to protect your valuables from the great boat ride!

Sultan Haji Hassanal Bolkiah Masjid Cotabato, Philippines

There are a number of mosques in the Philip-pines, including the Sultan Haji Hassanal Bolkiah Masjid in Cotabato City, also known as the Grand Mosque of Cotabato. This mosque was funded by the Sultan of Brunei - Hassanal Bolkiah.

Cotabato is located in the Mindanao Island, the second largest and southern most major island in the Philippines. The island is home to a large Muslim community. The best way to get there is a flight from Manila, which will take approximately one hour and forty minutes. A visit to this place of worship is worthwhile and there are nearby hotels and other places of tourist interest. The Mosque sits nearby the Tamontaka River occupy-ing five thousand square metres of a five hectare land’ and ‘Islamic architecture. It can accommo-date about eight hundred male worshippers and four hundred female worshippers. The Mosque was established in 2011 and is a modern master-piece of Islamic architecture.


Food BitesFilipino Cuisine

To go with ‘A Traveller’s Guide’, here is a look into traditionalFilipino food. Filipino food consists mostly of vegetables,seafood, dairy, meat and rice. Like Philippine fiestas, Filipino recipes are rich in flavour and colour!

Did you know?

Filipino food is greatly influenced by Chinese, European,American, Arab and Asian cuisines. It is a fusion of variousrecipes adopted from earlier traders, Asian immigrants andformer colonizers.

By Aisha Ahmed


GinataangManok

Preparation Time: 10 minutes

Cooking Time: 1 hr 15 minutes

Ingredients (Serves 6)

• 3 x tablespoons canola oil• 1/2 cup sliced fresh ginger• 1 (5 to 6 pound) whole chicken, cut into

pieces• Salt and ground black pepper to taste• 2 x (14 ounce) cans coconut milk• 1 x (10 ounce) package frozen chopped

spinach, thawed and drained

Preparation

1. Heat the canola oil in a large frying pan over me-dium heat and stir in the ginger slices. Cook and stir until fragrant and lightly browned.

2. Remove ginger and set aside.

3. Add salt and pepper to chicken. Place chicken in the same frying pan over medium-high heat without crowding. Cook until chicken is lightly brown on all sides.

4. Return the ginger to the frying pan and add coco-nut milk. Bring to a boil, and then cover the frying pan with the lid tilted to allow steam to escape.

5. After 30 minutes, reduce heat to medium-low heat and simmer until the chicken is no longer pink at the bone, stirring occasionally for another 30 minutes.

6. Stir in the spinach. Simmer uncovered until spinach is warmed through. Do this for approximately 8 to 12 minutes. Season with salt and pepper.

Serve hot. Share and enjoy!

This chicken dish is flavored with ginger and coconut milk and is a fusion of Filipino slow cooking and Thai. The chicken goes well with plain rice and salt, however a tip is to use coconut milk as it will unleash some great flavour.

Savoury:

Chicken Cooked in Coconut Milk


Ube-PandanCookie Sandwiches

Preparation Time: 6 minutes

Cooking Time: 15 minutes

Ingredients

For Ube Cooking Dough:

• 2 cups all-purpose flour• 1 tsp baking powder• 1 tsp baking soda• 1/2 teaspoon salt• 1 soft stick butter • One 1/4 cup granulated sugar• 2 large, lightly beaten eggs (room temperature)• 1 cup ube haleya (jam/puree)• 1 teaspoon ube extract (McCormick)1 tsp of clear McCormick pandan extract

For Ube Cream Cheese Filling:

• 8 oz softened cream cheese• 1 stick of softened butter• 1-1/2 cups confectioners’ sugar• 1/2 cup ube haleya (jam/puree)• Few drops of ube extract (McCormick)

Preparation

Cookie Dough:

1. Preheat oven to 350° F. 2. Lightly grease four baking trays and line with parchment paper.3. Combine flour, baking powder, baking soda and salt in medium bowl. 4. Beat butter and sugar in large mixer bowl onmedium speed for 2 minutes. 5. Add eggs, one at a time, beating well after each addition. 6. Add ube haleya and ube and pandan extracts; beat until smooth. 7. Stir in flour mixture until combined. 8. Transfer to piping bag and pipe out about 1 tbsp each onto baking tray lined with parchment paper. 9. Bake for 10 to 13 minutes or until springy to the touch. 10. Cool on baking sheets for 5 minutes; remove to wire racks to cool completely.11. Blend the filling ingredients. Add purple food coloring or any other colour as desired, and then beat some more until a creamy consistency is attained.12. Let it cool on wire rack and fill with ube cream cheese in between two cookies. Keep refrigerated.Serve on a nice dish and you are done!

Sweet Ube - An Alternativefor Sugar!

Ube is a very popular dessert flavor in the Philippines. The sweet treat gets its unique colour from the ‘ube’ pronounced as “ooo-bee” or “ooo-bay”, an incredibly vibrant, sweet, purple yam used in a variety of Filipino desserts (like ube cake, ube buns, ube ice cream and ube macaroons ). Since I have tasted Ube Ice Cream I can assure you the taste is that of a sweeter vanilla, used as a natural sweetener instead of sugar and co-coa. The only thing you should worry about is staining your clothes purple.

This Ube-Pandan Cookie sandwich is a low fat biscuit which is a fusion of vegetables and cream filling. It is quick, colourful and really hits the spot for those sweet cravings.


RecommendedReading

Tell Me About YusufBy Saniyasnain Khan - (Children’sEducational Book)

It is a perfect gift for young readers! It is easy to read, colourful and with clear drawings. This book is bound to have any child glued to each page!

The author goes through each stage of Prophet Yusuf’s life (peace be upon him). It begins with his childhood, then moves onto when he was thrown into the well, describes how he was taken to Egypt and turned into a powerful and trusted minister of the Egyptian king.

The ProphetMuhammad the Bestof All HusbandsBy Dr. Ghazi Al-Shammari

This book describes how Prophet Muhammad (peace and blessings be upon him) is the most excellent example as a father and husband. Itexplains his role as a head of family, how hemanaged his duties, his kindness and tolerance towards his wives; a caretaker and educator. It is definitely worth a read!


GIVE A GIFT TOYOURSELF FOR LIFEBECOME A DP AGENT!

Be a driving force for educating your surrounding global community, and set your goals further than just for this life. Build your bricks for a Paradise Palace by playing an instrumental part with The Dawah Project!

Interested? Get in touch now with The Dawah Project team by calling 0207 330 1744 oremailing on [email protected]

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Join us in reaching our goals, so that together we can ‘Spread Islam through the Media’


Ideas for Rewards!

Small Change, Big Difference!Collect all your loose change in old wallets, bags, pockets and put into an empty jar! Look at how the coppersand silver coins can make pounds for a good cause!

Ban that Sugar Crave!Can you survive without your favourite coffee, chocolate, digestive, cake? Well we challenge you to do justthat – watch how you save £ of money and maybe pounds lbs.! Donate your saved pocket money to us!

No Additives LunchKeep your lunch simple by leaving those expensive snacks on the shop shelf. Eat healthier and empathise with those living without food. Get a sponsor on board to encourage healthy eating for charity!

Giving up your ComfortAlways updated on your soaps / dramas? Need to beat the hours spent on computer games? Let’s have your friends sponsor you to give that comfort up for a week or even a month, and fundraise for us. Let’s see youcomplete the challenge by marking it in a diary – no cheating, your friends will catch you out!

Cake Bake SaleWhy not put your fancy apron on and bake some delicious delightful patisseries? Then share with neighbours, family, friends and sales go to charity!

Come Dine with Me!Apron time again but cook a treat for your loved ones to a three course or even a five course meal! If good, they will pay you, and may even compete with you! Expect an invite from them - putting money to the test on your taste!

Dress Down DayLeave your suit / uniform at home and dress to signify the cause – stand out from the crowd and spreadawareness whilst you do! Have your colleagues/ school friends to sponsor you on being brave for charity!

Help paint a schoolHelp the local institutions with some of your creativity and get the rest of your circle to join in the fun and rewards! Get sponsored on this community effort and appreciate your masterpiece!

Extra jobs around the houseWhy not put your DIY skills to good use and charge a donation fee to do spare jobs around the house for charity? You may learn a thing or two on the spot and get a smile from your parents at the same time!

Turn your trash into cashPut on a jumble sale and let everyone know! Proceeds for charity! Swap clothes with friends and save money! Recycle and Reuse! Let’s be Green and Keep Clean the environment we all live in.


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Documents

· ‘From Boy to Man’. The Dawah Project team have noticed a niche in literature of Muslim men’s concerns, rights and responsibilities. We explore a ‘taboo’ topic - ‘temptations’