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University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2016-02-02 Aging Female Athletes: The Challenges of Performance, Policy and the Pursuit of Health Job McIntosh, Christiane Job McIntosh, C. (2016). Aging Female Athletes: The Challenges of Performance, Policy and the Pursuit of Health (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/24748 http://hdl.handle.net/11023/2818 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca

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Page 1: Aging Female Athletes: The Challenges of Performance

University of Calgary

PRISM: University of Calgary's Digital Repository

Graduate Studies The Vault: Electronic Theses and Dissertations

2016-02-02

Aging Female Athletes: The Challenges of

Performance, Policy and the Pursuit of Health

Job McIntosh, Christiane

Job McIntosh, C. (2016). Aging Female Athletes: The Challenges of Performance, Policy and the

Pursuit of Health (Unpublished doctoral thesis). University of Calgary, Calgary, AB.

doi:10.11575/PRISM/24748

http://hdl.handle.net/11023/2818

doctoral thesis

University of Calgary graduate students retain copyright ownership and moral rights for their

thesis. You may use this material in any way that is permitted by the Copyright Act or through

licensing that has been assigned to the document. For uses that are not allowable under

copyright legislation or licensing, you are required to seek permission.

Downloaded from PRISM: https://prism.ucalgary.ca

Page 2: Aging Female Athletes: The Challenges of Performance

UNIVERSITY OF CALGARY

Aging Female Athletes: The Challenges of Performance, Policy and the Pursuit of Health

by

Christiane Job McIntosh

A THESIS

SUBMITTED TO THE FACULTY OF GRADUATE STUDIES

IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE

DEGREE OF DOCTOR OF PHILOSOPHY

GRADUATE PROGRAM IN KINESIOLOGY

CALGARY, ALBERTA

January, 2016

© Christiane Job McIntosh 2016

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Abstract

The growing population of older competitive athletes presents an opportunity for

exploring the ways older people negotiate the social construction of aging. It also

presents an opportunity to explore the function of high-performance physical activity in

aging.     This dissertation seeks to investigate the narratives of women (60+) as they

discuss their pursuit of sport and activity at the highest levels. Specifically, I explore

how older women construct and maintain an athletic identity, in a Canadian sporting

culture where policies supporting both sport for participation and sport for performance

have impacted opportunities. For women beyond menopause, it is evident that

individuals can achieve significant health and strength benefits from exercise and

participation in sport.

In Masters Championships, in a variety of sports, senior women athletes are

demonstrating that they do not need to accept a major decline of aerobic power and

muscle strength as an inevitable feature of aging. They are demonstrating that they are

capable of conditioning their bodies through rigorous training regimens (Kirby & Kluge,

2013; Pfister, 2012). They are a testament to the remarkable resilience of the human

body when it is properly maintained and to the role of sport in successful aging (Akkari,

Machin & Tanaka, 2015; Baker, Horton & Weir, 2010; Bülow & Söderqvist, 2014). This

research highlights how the experiences and embodied knowledge of the participants in

my study have facilitated their continued participation in sport and the maintenance of an

athletic identity across the course of their lives.

Specifically, I explore the ways participants maintain their sporting bodies and

athletic identities. My findings show that my participants tend to identify as outsiders

within the current Canadian sporting context. They also reveal that healthy living

discourses were an important motivation for prolonged involvement in sport. A

considerable focus of this dissertation is directed at understanding how participants

construct and maintain identities that address the discourses of sport for performance and

sport for health. In doing this I show that Masters sport provides a site for the formation

of multiple interpretations and constructions of sporting identities throughout the course

of one’s life.

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Acknowledgements

I would like to offer my extreme gratitude to my co-supervisors, Dr. Patricia Vertinsky,

Dr. Nicole Culos-Reed and Dr. Douglas Brown for their patience, support and

challenging conversations over the past several years. There are so many lessons I have

learned from each of your leadership styles. Thank you for always being there for me

and for allowing me to grow personally and professionally throughout this program. I

would also like to thank my committee members Dr. Tish Doyle-Baker and Dr. Claudia

Emes for their kind words and genuine encouragement.

I am deeply thankful for the support and love I have received from my friends and

family. Stuart, Carrol, Lorna, Bob, and Sandi thank you for the talks, meals and laughter.

Satvinder, Cathie and Sandi, thank you for reading early drafts. A special thank you is

owed to “The Grandma’s”, thank you for looking after Marcus and Lachlan while “mum-

mum” was writing.

I would like to thank my wonderful husband Garth for his unwavering support. Thank

you for reminding me about my passion and love for learning when I experienced doubt.

Thank you for encouraging me on my darkest days. Thank you for talking to me and

making me laugh when it was clear I had spent too much time alone. Thank you for

being such a wonderful partner, father and friend.

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This research would not have been possible without funding from Social Sciences and

Humanities Research Council of Canada. I am grateful for this opportunity, and for the

assistance provided by the University of Calgary.

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Dedication

To Marcus and Lachlan

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Table of Contents

Abstract ............................................................................................................................... ii  Acknowledgements ............................................................................................................ iii  Dedication ............................................................................................................................v  Table of Contents ............................................................................................................... vi  List of Tables ..................................................................................................................... ix  List of Figures and Illustrations ...........................................................................................x  List of Symbols, Abbreviations and Nomenclature ........................................................... xi  

INTRODUCTION ..................................................................................1  CHAPTER ONE:1.1 Introduction ................................................................................................................1  1.2 Masters Sport .............................................................................................................4  1.3 Research Questions ....................................................................................................8  1.4 Structure of Dissertation ............................................................................................9  

LITERATURE REVIEW ....................................................................13  CHAPTER TWO:2.1 Introduction ..............................................................................................................13  2.2 Biomedical Gerontology and the Science of Aging ................................................14  2.3 Social Theories of Aging and the Impact of Physical Activity ...............................20  2.4 Embodiment and Aging: Postmodern and Critical Studies of Aging ......................22  2.5 Masters Sport: Athletic/High Performance Identities for Older Adults ..................24  2.6 Impact of Gender: Canadian Female Sporting Experiences across the Life

Course ....................................................................................................................28  2.7 Development of Public Recreation and Sport Systems in Canada from a Policy

Standpoint ..............................................................................................................32  2.8 Impact of Health Policy and Healthy Aging Policies for Older Adults in

Canada ....................................................................................................................33  2.9 Theoretical Framework ............................................................................................40  2.10 Post-Structuralism ..................................................................................................40  

2.10.1 Michel Foucault: Archaeology and Genealogy .............................................42  2.10.1.1 Archaeology .........................................................................................42  2.10.1.2 Genealogy ............................................................................................43  2.10.1.3 Bio-Power and Governmentality .........................................................45  

2.10.2 Pierre Bourdieu: Field, Capital and Habitus ..................................................46  

METHODOLOGY ..........................................................................52  CHAPTER THREE:3.1 Introduction ..............................................................................................................52  3.2 Phase 1: Literature Search, Ethics, Consent, Interview Guide and Pilot

Interview ................................................................................................................54  3.3 Phase 2: Recruitment, Interview Procedures, Coding and Analysis ........................56  

3.3.1 Rationale for Qualifying Criteria .....................................................................60  3.3.2 Athletes ............................................................................................................63  3.3.3 Coaches ............................................................................................................65  3.3.4 Medical Professionals ......................................................................................66  

3.4 Interview Procedure .................................................................................................68  3.5 Coding and Analysis of Data ...................................................................................71  

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3.6 Themes .....................................................................................................................76  3.7 Limitations of Methodology ....................................................................................76  

PLAYING OUTSIDE THE LINES: FORMATIVE MOMENTS CHAPTER FOUR:FOR OLDER ADULTS IN SPORT AND HEALTH POLICY IN CANADA........80  

4.1 Canadian Sport, Health and Recreation Policy as Discourse ..................................82  4.1.1 Identifying Sport, Fitness and Recreation Policies in Canada (1940s-

1960s) ...............................................................................................................83  4.1.2 Impact of New Public Health on Canadian Sport Policy and Participation

Initiatives ..........................................................................................................85  4.1.3 Development of New Policies Focused on Aging and Active Living .............88  4.1.4 Reorganization and Reprioritization of Sport, Fitness and Health (1990s –

2002) ................................................................................................................90  4.1.5 Understanding the Impact of the Long Term Athlete Development Model

(LTAD) and Canadian Sport 4 Life (CS4L) ....................................................92  4.2 Conclusion ...............................................................................................................99  

FROM THE OUTSIDE LOOKING IN: THE IMPACT OF CHAPTER FIVE:SPORT AND HEALTH DISCOURSES ON OLDER FEMALE ADULTS SPORTING IDENTITIES ......................................................................................101  

5.1 Introduction ............................................................................................................101  5.2 Outsiders in the Canadian Sport Scene ..................................................................102  

5.2.1 We Don’t Really Belong ...............................................................................103  5.2.2 Managing Their Own Opportunities .............................................................107  5.2.3 Pay Your Own Way .......................................................................................108  

5.3 Impact of Healthy Living Discourse: “I’m Doing this for my Health” .................111  5.3.1 Lifestyle Choices and Chronic Disease .........................................................113  5.3.2 Focus on Weight Management and Nutrition ...............................................117  5.3.3 Personal Responsibility .................................................................................120  5.3.4 Perceived Risk ...............................................................................................122  

5.4 Conclusion .............................................................................................................124  

WHAT DOES AGE HAVE TO DO WITH IT? CONSTRUCTING CHAPTER SIX:AN ATHLETIC IDENTITY AS AN OLDER FEMALE ADULT IN MASTERS SPORT .................................................................................................127  

6.1 Introduction ............................................................................................................127  6.2 Aging and Identity .................................................................................................129  

6.2.1 I’m Not Slowing Down .................................................................................129  6.2.2 Beyond Chronological Age: Age is More than a Number ............................132  

6.3 Aging and an Athletic Identity ...............................................................................138  6.3.1 Importance of Training Regimes and Activity Levels ..................................139  6.3.2 Pathways to an Athletic Identity ....................................................................141  6.3.3 Performance Changes ....................................................................................147  

6.4 Conclusion .............................................................................................................153  

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INFORMATION, EXPERTISE AND AUTONOMY: CHAPTER SEVEN:MAINTAINING AN ATHLETIC IDENTITY BY EMBODYING THE ROLE OF THE EXPERT...................................................................................................157  

7.1 Introduction ............................................................................................................157  7.1.1 Managing a Team of Experts—Coaches, Doctors, Specialists .....................159  7.1.2 Becoming an Expert ......................................................................................164  7.1.3 Health Consumers .........................................................................................169  

7.2 Conclusion .............................................................................................................173  

CONCLUSION ..............................................................................176  CHAPTER EIGHT:8.1 Introduction ............................................................................................................176  8.2 Chapter Highlights and Discussion ........................................................................177  8.3 Future Research .....................................................................................................186  

REFERENCES ................................................................................................................189  

APPENDICES .................................................................................................................235  Appendix A: Recruitment Flyer ..................................................................................235  Appendix B: Consent Form .........................................................................................236  Appendix C: Letter of Introduction .............................................................................239  Appendix D: Potential Interview Questions ................................................................241  

Interview Questions For Athletes ...........................................................................241  Interview Questions for Medical Professionals ......................................................242  Interview Questions for Coaches ............................................................................244  

Appendix E: Alberta Sport Organizations ...................................................................246  

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List of Tables

Table 3.1: Criteria developed for interview participants .............................................................. 60  

Table 3.2: Athletes who participated in the study ......................................................................... 64  

Table 3.3: Coaches who participated in the study ........................................................................ 66  

Table 3.4: Medical professionals who participated in the study ................................................... 67  

Table 3.5: List of themes .............................................................................................................. 76  

Table 4.1: Timeline of Sport/ Health Public and "Grey" Literature Discussed in Chapter 4 ............................................................................................................................... 81  

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List of Figures and Illustrations

Figure 4.1: Canadian Sport For Life (CS4L) - LTAD Stages Rectangle ...................................... 94  

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List of Symbols, Abbreviations and Nomenclature

Symbol Definition Bill C-131 Fitness and Amateur Sport Act Bill C12 Physical Activity and Sport Act CAAWS Canadian Association for the Advancement of

Women and Sport and Physical Activity CAHPER Canadian Association for Health, Physical

Education and Recreation CAM Complimentary Alternative Medicine CPHA Canadian Public Health Association CS4L Canadian Sport for Life CDA Critical Discourse Analysis CSP Canadian Sport Policy FAS Canadian Federal Ministry of Amateur Sport LTAD Long-Term Athlete Development NACA National Advisory Council on Aging NSOs National Sport Organizations NPH New Public Health IMGA International Masters Games Association IOC International Olympic Committee WMG World Masters Games

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Introduction Chapter One:

1.1 Introduction

While working on this dissertation project I have often reflected upon my interest

in the sporting experiences of older adults. My quest to understand how and why some

individuals participate well into their later years began when I was conducting research

for my master’s thesis at the University of British Columbia. As a former varsity

women’s basketball team member, I participated in the Richmond senior women’s

basketball league, and it was while playing against one particular team, that I became

interested in learning more about older women who choose to participate in sport in their

sixties and beyond. The team is well known in Western Canada and they call themselves

the Retreads. They are a team exclusively made up of renowned Canadian basketball

players. Several of the players began playing together over fifty years ago on Canada’s

first national women’s basketball team. Now, with a median team age of seventy-two,

they continue to play competitively.

If you can imagine, there I was, playing against a sixty-eight-year-old woman in

the post position, trying not to foul while being ‘schooled’ on proper technique. These

women were amazing. They were so athletic, so keen to remain active and willing to

help me with my studies. I had the benefit of spending a lot of time with several of the

players off the basketball court and learned a lot about them personally. In fact, many of

the questions I had about lifelong activity and the interesting challenges older women

may face when participating in sport at such an intense level were derived from our

interactions on and off the basketball court.

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In addition to these experiences, I remember discussing with fellow students the

secret to interesting research. One lesson I learned from one of my mentors was that the

secret is to keep it personal and write about something that has personal relevance. As a

former varsity athlete, I was interested in knowing what it would be like for me to sustain

participation in sport throughout my lifetime. I began to consider the experiences of

older women and how they dealt with a sporting culture that privileges not only a

particular type of body (fit, athletic and strong), but also one that is youthful.

In recent years there has been considerable interest in the dynamics of masters

athletes and sporting participation (Baker, Horton, & Weir, 2010; Dionigi & O’Flynn,

2007; Dionigi, Horton, & Baker, 2013a, 2013b; Kirby & Kluge, 2013; Liechty et al.,

2014; Phister, 2012; Oghene et al., 2015; Tulle, 2008c). This is not surprising, as the

global population is aging, and the potential challenges of dealing with the unique needs

of this particular demographic from economic and health perspectives are being explored

at length (Coakley & Pike, 2014; Minkler & Estes, 1991; Minkler, Blackwell, Thompson,

& Tamir, 2003; Pickard, 2013). In Canada alone seniors make up about 15% of the

population and as the baby boomer population ages (those born between 1946 and 1964),

the senior population is expected to rise to 6.7 million by 2021 and to 9.2 million by 2041

(Baker et al., 2010, Statistics Canada, 2011).

Most of what is known about the type, frequency and intensity of exercise

participation of aging women in Canada has been based on regional and national census

surveys (Falck et al., 2015; Hanson et al., 2014). These have provided evidence to

support the view that ongoing participation in sports tends to decline as one ages (Ashe,

Miller, Eng, & Noreau, 2009; Nelson, 2007; Prohaska et al., 2006; Strain, Grabusic,

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Searle, & Dunn, 2002). Social critiques of this phenomenon suggest that declines in

participation are more likely due to perceptions of aging that emphasize frailty and

disability, than to those related to the benefits of physical activity (Cousins, 1992;

O'Brien Cousins, 1995, 1998; Heuser, 2005; Hui & Rubenstein, 2006; Pike, 2015). At

the same time, exercise is regularly promoted as a health intervention to mitigate and

postpone many of the chronic diseases that are linked with advancing age, such as

osteoporosis (Cockerham, 2007, Paterson & Warburton, 2010). Among biomedical

professionals, this is considered important because they have labeled women over the age

of fifty as among the most inactive in Canadian society (Bryan & Walsh, 2004), leaving

them increasingly susceptible to chronic illness and disease as they age (Biggs,

Phillipson, Money, & Leach, 2006; Smith et al., 2012).

While physical activity and sport are encouraged for older people as a health

benefit, health promoters and medical personnel typically advocate moderate to vigorous

levels of activity, rarely high-performance sporting activities. Instead, participation is

often encouraged as leisure or recreation. This is ironic, given that traditional

interpretations of age and high-performance sport are increasingly challenged by aging

individuals who see themselves as athletes.

Growing numbers of elderly women are participating and achieving success in a

wide variety of high-performance/competitive sports and at events like the World

Masters Games. The numbers are impressive; the World Masters Games in New Zealand

in 2017, for example, will host an estimated 25,000 athletes from more than 100

countries.

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The increased participation of aging women in competitive sport is thus creating a

new generation of athletes who acknowledge the potential limits of their aging bodies and

yet submit to regimes of intense exercise and training in their pursuit of sporting

excellence. In this pursuit they become active consumers of advice around physical

activity in the fields of sports medicine, alternative medicines and enhanced coaching

practices. This is all the more remarkable given that sports medicine and enhanced

coaching have traditionally served a field of sport production that has tended to exclude

anyone other than the young and athletically gifted (Kemp, 2014; Safai, 2003; Safai,

2007; Theberge, 2007).

This study investigated aging women’s personal experiences in high-performance

sport through an analysis of their personal narratives. In light of what they told me, I

examined the ways in and the extent to which their sporting experiences have been

shaped by medical and popular discourses, including national and provincial sport

policies. I also explored the perceived importance of health as a primary motivation for

their sustained participation, in order to examine the impact of healthy living discourses

in influencing their sporting pursuits.

1.2 Masters Sport

The concept of Masters sport is an excellent example of something that started as

a grass roots movement, that has grown to encompass an international governing body

and recognition from the International Olympic Committee (IOC). In its most basic

form, the movement began with individuals who were deemed past peak performance age

(typically 35) who sought to continue participation in competitive sport. The qualifying

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age is different for many sports, although the age of 35 remains the most common. In

some sports, such as gymnastics, individuals may be considered at the Masters level at a

younger age, because athletes typically peak at a younger age.

A lot of momentum for the Masters sport movement is directly linked with track

and field and running events. Most accounts of the development of Masters sport

indicate that the major growth in participation began with the running community in the

1960s (Baker et al., 2010; Dionigi, 2004, 2006; Tulle, 2008b; Tulle, 2008c). According

to Weir, Baker and Horton (2010), David Pain, a runner from California created the first

Masters mile race in 1964 for athletes who were labeled as “past their prime” (p. 8).

In Canada, the first running competition for individuals 35 (and over) took place

on July 1 1964 at a Dominion Day celebration in the North York Township of Ontario. It

was here, accounts recall, that approximately fifteen contestants lined up to run a mile

race in front of over 500 people (Farquharson, 1981). After the race, a running group

was formed, and participants began to regularly train and compete around North

America.

The first US Masters Track and Field Championship was held in 1968. Women

officially began participating in this competition in 1971. The first World Masters

Championship in athletics took place in Toronto in 1975, with 1400 competitors.

Masters swimming began in a similar fashion, as a one-time event that quickly

grew to include national and international competitions. The first national Masters

Swimming Championship was held in Amarillo, Texas in 1970 (Weir et al., 2010).

Canada began its first Masters swim club in 1971 at the University of Toronto, and

Australia created the AUSSI Masters Swimming organization in 1975 (Dionigi, 2004).

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Tokyo held the first World Masters Swimming Championships in 1986. Swimming and

track and field remain popular sports for Masters participation, although competitions

today include a wide variety of dry land, aquatic, summer and winter sports.

The first World Masters Games (WMG) was held in Toronto in 1985 with 8305

participants from 61 countries. Today, World Masters Games occur every two years,

with games alternating between summer and winter venues. The games are overseen by

the International Masters Games Association (IMGA) and are now recognized by the

International Olympic and Paralympic Committees.

Weir et al. (2010) contend that “although starting out as isolated events in

individual sports, Masters-level participation has evolved into a sophisticated form of

competition with a comprehensive organizational structure” (p. 10). Further, Tulle

(2008c) points out that those competing in Masters sports competitions “embody

modalities of physicality which are quite remarkable”(p. xi). Many Masters athletes

train, compete and display commitments to sport and physical activities with similar

determination and passion as national level athletes. Yet, Masters sport is also unique in

that the focus is intended to remain on fun, as indicated by the IMGA official mission

statement, “Masters events offer physical activity while stimulating social interaction in a

festival atmosphere. There are no qualification requirements, other than the minimum

age limits set by the international sports federations” (International Masters Games

Association, 2010, para. 4).

In addition, there are no official national teams or national representatives.

Individuals organize and support their own participation. Experience levels also

encompass a spectrum of expertise; some athletes may have years of experience and

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training, while others compete with little or no experience. These Masters events

represent competing expectations of performance. For some, they are an opportunity to

achieve performance standards and excellence, while for others performance is entirely

about participation.

These competing expectations of performance are used in this study to describe

competing discourses embedded in the practice of Masters sport. Discourses are the

unwritten rules that shape social practice, produce and regulate the production of

statements that in turn influence what can be perceived or understood (Denison, 2010;

Pringle, 2007). Therefore, it is argued that social life is constantly being negotiated,

challenged, reinforced and altered through language and discourse. In sport, the use of

the term ‘performance discourse’ has traditionally been used to represent dominant

understandings of high-performance, where value is placed on being considered the

strongest, fastest and most fit.

An important focus of my study was the social construction of an athletic and

aged identity. I examined identity from the perspective that one’s identity is not fixed

and is something that evolves throughout the course of one’s life (Biggs, 2005; Bauman,

1995, 2004; Collinson & Hockey, 2007; Grant, 2008; Oghene et al., 2015; Shilling 1993).

Furthermore, individuals construct their identities and draw upon multiple discourses to

express the meanings they attach to themselves, their interaction or their experiences

(Giddens, 1991).

With these competing discourses in mind, my project explores why the selected

participants engaged in Masters sport competitions and examines their motivations and

experiences as aging female athletes. I was interested in understanding how the physical

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realities of aging and the current sporting culture in Canada have affected their desire to

compete, the values they place on individual performance expectations and the

motivations they have shown in enduring sophisticated training regimes while being

relatively unacknowledged and unsupported by current sport policy in Canada.

1.3 Research Questions

The questions guiding my research were:

• How do older Canadian women (60+) in Western sporting cultures who

participate in vigorous sport construct and maintain identities as athletes?

o Do these women identify as athletes?

o How do popular views of aging, sport and physical culture shape their

experiences as athletes?

o Are performance discourses that privilege excellence over

participation important to an older adult’s athletic identity?

o Are there specific attributes or behaviours that participants engage in

that help them to maintain athletic identities?

As this research was designed to understand the social and cultural processes that

shape our sporting experiences, I drew extensively from the theoretical frameworks

established by social theorists Michel Foucault and Pierre Bourdieu. Their writings have

been helpful in examining the ways in which age and aging behaviours are constructed in

contemporary Western culture (Biggs & Powell, 2001; Lupton, 1999, 2003; Powell &

Wahidin, 2006; Turner, 2004).

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Foucault’s investigations into the subjectivity of knowledge and how relations of

power have operated around both knowledge formation and appropriation are particularly

helpful. Foucault examined how particular types of knowledge become privileged and

sought to investigate the development of expert knowledge in particular fields.

Bourdieu’s work has helped us to understand that our actions, tastes and presence

within different social interactions are represented in our embodied experiences. Thus,

the ways we come to understand and see age as contributing to a unique set of

dispositions, perspectives and social hierarchies help us to understand what an athletic

identity may represent for an older adult.

1.4 Structure of Dissertation

My study is organized in the following way. Chapter 1 describes the research

objectives and a general overview of the structure of the study. Chapter 2 presents a

review of the extant literature related to sport and aging, including both theoretical and

broader social science, literatures relevant to the thesis.

The literature review addresses how aging has been framed in contemporary

Western culture and the consequences of traditional representations of aging on both

health and sport policies in Canada. I also introduce several studies that have sought to

establish the meanings associated with an athletic identity for older adults. Typically

when addressing an athletic identity, particular attention is directed at examining the

impact of performance discourses and how participation and motivation have been

described for aging athletes. The chapter concludes with an overview of a theoretical

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framework I drew upon to conduct my analysis, specifically focusing on the ideas

presented by both Foucault and Bourdieu.

The focus of Chapter 3 is the methodology used to conduct this study. It begins

by outlining the use of qualitative methods as a means to describe and account for the

experiences and perceptions of older adults participating in sport. The use of narrative

analysis uncovers the stories individuals tell about their lives and provides a window into

the dominant discourses they use to make sense of their social worlds. I highlight the

process of conducting my research activities, including recruitment, interviews, data

analysis and coding techniques, and introduce the participants and their respective

Masters sports. I also address several challenges and limitations involved in conducting

this type of research. I draw specific attention to my roles as both an insider and outsider

in this sporting community and reflect upon my personal views and nature of

involvement in the research process.

Chapter 4 explores how sport policy has evolved in Canada with a focus on how

various policies have affected (or not) opportunities for and inclusion of older adults.

Particular attention is given to the turbulent relationships among health and fitness

advocates in establishing an official position within Canadian sport policy to ensure

participation and excellence are both achieved. I also describe the impact of the new

public health movement and neoliberal discourses of personal responsibility for health.

These discourses have had a direct impact on the development of active living discourses

in shaping both participation patterns and an understanding of the role of sport in

maintaining lifelong physical activity. This chapter concludes with a discussion of the

Long-Term Athlete Development (LTAD) model and the Canadian Sport for Life (CS4L)

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movement, highlighting the impact of these models on both establishing and addressing

the unique needs of older adult populations in Canada.

Chapter 5 is the first of three chapters that present the results of my interviews

with older female athletes, which were designed to tease out the impact of powerful

discourses embedded in both Canadian health and sport policies that have had significant

roles in shaping the participants’ understanding of their motivations to engage in lifelong

sport and physical activity. In this chapter, I draw attention to participants’ relationships

to Canadian sport policy and their perceptions as outsiders. I then discuss the impact of

neoliberal discourses of personal responsibility for health and healthy living as a primary

motivation for their continued participation in sport.

In Chapter 6, I explore how my participants felt about negotiating what it means

to be an athlete (or not) in relation to their age. Through their discussions about their

embodied experiences, I show how participants give meaning to the physical and social

world of Masters sport. Particular focus is placed upon how participants constructed

identities as athletes in light of performance changes that are a result of the aging process.

In Chapter 7, I examine how my participants maintain identities as athletes.

Specific attention is directed towards participants’ perceptions of empowerment and

autonomy in exerting control over the management of their sporting bodies, their injuries

and training practices. I discuss how, in order for older women to maintain their

identities as athletes, they feel pressed to embody the role of the expert in all facets of

their training regimes, and in doing this they perceive themselves as empowered and

aging well.

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Finally, the concluding chapter of this dissertation (Chapter 8) begins by

highlighting the major findings of each chapter, including the overall research

contributions of this dissertation. The chapter is brought to a close with a proposal of how

this research may be used as a meaningful starting place for the generation of future

research examining both Masters sport participation in Canada and more generally health

promotion initiatives targeting older adults to engage in physical activity in meaningful

and purposeful ways.

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Literature Review Chapter Two:

2.1 Introduction

Studies examining the sporting experiences of older adults have become

increasingly frequent (Baker et al., 2010; Carmichael, Duberley & Szmigin, 2015;

Dionigi & O’Flynn, 2007; Dionigi, Horton & Baker, 2013a; Dionigi, Horton & Baker,

2013b; Grant, 2008; Liechty et al., 2014; Oghene et al., 2015; Pfister, 2012; Rathwell &

Young, 2014; Tulle, 2003; Tulle, 2008b; Tulle, 2008c). This is not entirely surprising as

the positive role physical activity is thought to play throughout one’s lifetime is

increasingly being presented from the standpoint of healthy aging and active aging (Pike,

2011a, 2015). However, there has been less attention paid to older adults, especially

older females who have incorporated high level competitive sport into their lifestyles in

Masters sport activities and elsewhere (Pfister, 2012).

This review of the literature begins with an overview of the impact of recent

discourses grounded in the biomedical model of aging. From there, I highlight the impact

of social sciences and, in particular, the influence of critical theory in articulating new

ways to look at aging and the role of physical activity. I then discuss several studies that

have sought to analyze the experiences of older adults participating in sports from the

perspective of identity formation and maintenance.

I describe the evolution of sport and health policy in Canada, with a focus upon

the ways in which policy initiatives and programs have or have not been appropriately

designed to meet the needs of older sporting adults.

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Lastly, I provide an overview of the theoretical underpinnings of this study,

highlighting the relevance of some of the theories of Michel Foucault and Pierre

Bourdieu to my study of aging Canadian females who participate in high-performance

sport.

2.2 Biomedical Gerontology and the Science of Aging

There exists a general understanding that physical activity makes a positive

contribution to the experiences of aging (World Health Organization, 2002). Age

ideology and representations of women as they age have been strongly influenced by the

biomedicalization of aging. The focus of a majority of studies related to aging has been

on the physical responses and adaptations of the body in response to physical activity and

exercise regimes (Fell & Williams, 2008; Keysor, 2003; Nessel, 2004; Paterson &

Warburton, 2010; Taylor et al., 2004). In these works, aging has been framed through the

language of biomedicine, which according to Faircloth (2003) remains “the most

prevalent and powerful discourse of the body” (p. 5).

Aging has long been perceived as both a medical and social problem

encompassing an overarching theme of decline. Despite a softening of such attitudes, the

prestige of the aged has rarely been high in western society; negative stereotypes of aging

continue to be pervasive representations of the aging process (Horton, 2010). In fact

there are several studies showing that until relatively recently, images and understandings

of age have too often been associated with images of frailty, loss, disability,

disempowerment and an increased dependency on the health care system (Christensen,

Doblhammer, Rau, & Vaupel, 2009; Cousins, 1992; Horton, 2010; Hui & Rubenstein,

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2006; Hurd, 2000; Hurd-Clarke & Bennett, 2013; O'Brien Cousins, 1995, 2000; O'Brien

Cousins & Horne, 1999; Reinhardt, 2003; Van Heuvelen, Kempen, Ormel, & Rispens,

1998).

Although they may be considered the healthiest generation in history, the

experiences of women in the baby boom generation (those born between 1946 and 1964)

as they enter menopause remain highly medicalized (Kirby & Kluge, 2013; Lorentzen,

2008; Oakley, 2007; O'Brien Cousins & Edwards, 2002). Menopausal women are often

described as weakened by a life stage that is incorrectly described as problematic and

“unhealthy”. Because menopause is linked to social and medical descriptions, such as

“that time of life” and “hormonal deprivation,” midlife women are perceived to be

“vulnerable for medical intervention whether they feel unwell or not” (O' Brien Cousins

& Edwards, 2002, p. 326).

O’Brien Cousins & Edwards (2002) suggested that the way that researchers in the

area of gerontology have traditionally framed old age has focused on the end of a

lifespan, where people are often discussed in relation to illness, cancers, dementia, heart

disease and incontinence. Furthermore, biomedicine became a disciplinary strategy that

extended influence over the minutiae of the conditions of life and conduct of individuals

and understandings of their bodies (Powell, 2006; Powell & Wahidin, 2006). This

disciplinary strategy, where doctors and scientists share “truths” about the aging body

and the biological and physiological changes that ensued as a result of age, has led to the

development of biomedical gerontology.

The focus on the “science” of aging has thus had a profound effect on the

construction of powerful discourses about the aging body in modernity (Powell, 2006).

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Gerontology claims to be a broad discipline that seeks to encompass the physiological,

social and psychological aspects of aging. However, contemporary social theorists such

as Powell (2006), O’ Brien Cousins (2000), Katz (1996, 2000), Grant (2001) and Tulle

(2008) would argue that traditionally this approach has placed a much greater emphasis

on the physiological and psychological aspects of aging as compared to the social and

cultural. Biological aging refers to the internal and external physiological changes that

take place in the body and psychological changes due to the developmental declines in

mental functioning (emotional and cognitive) that occur as a result of age (Powell &

Wahidin, 2006). This biomedical viewpoint of age has been used to determine evidence-

based best practices in health care, as well as create a culture of people who view age

negatively or as a burden.

The association with aging as a process leading to malfunction and decline has

been described as the narrative of decline (Gullette, 2004, 2008, 2011). Such ageist

attitudes have in the past contributed to negative stereotypes and have limited the types of

physical activities promoted for people in their later years of life. As a result,

overexertion and strenuous competitions have been viewed as too demanding for

individuals and particular sports have been perceived as inappropriate (O'Brien Cousins,

2000, 2003b). It is thought that perceptions of old people as sick, helpless and in need of

medical intervention may in fact influence new generations of old people to act the part

and internalize negative stereotypes of the elderly (Horton, 2010; Montepare &

Zebrowitz, 2002).

Furthermore, as Powell and Gilbert (2009) contend, the dominance of the

biomedical model has reinforced the idea that science can be the saviour of the aging via

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the biotechnological advancements that offer the potential to reconstruct the body and

prevent/limit the aging process (Powell & Longino, 2001; Powell & Biggs, 2004; Shim,

Russ, & Kaufman, 2006). This idea of limiting the effects of aging has produced

numerous studies that link prolonged involvement in sport and physical activity with the

maintenance of strength (Llopis & Padrón, 2007; Nessel, 2004; Spirduso, Francis, &

MacRae, 2005), balance (Debra, 2003; Faber, Bosscher, Paw, Marijke & van Wieringen,

2006), functional capacity (Pelkonen et al., 2003) improved cardiovascular performance

(Gent & Norton, 2013; Mazzeo & Tanaka, 2001; McArdle, Katch, & Katch, 2010;

Spirduso et al., 2005), and enhanced flexibility and range of motion (Billson et al., 2011;

Spirduso et al., 2005). These studies indicate that prolonged involvement in sport and

physical activity produces positive physical effects. However, the majority of these

studies failed to identify the specific activities individuals are engaging in, nor did they

identify ways to promote increased activities to the masses.

To date most of what is known about the actual physical activity patterns of older

adults is based on national and regional surveys. These surveys are often cross-sectional

and use self- reported assessments of current levels of physical activities (Falck et al.,

2015; Hanson et al., 2014; Paterson & Warburton, 2010; Prohaska et al., 2006). A major

concern stemming from this area of research is that while persons over fifty represent the

most sedentary segment of society, most interventions fail to account for the most senior

population sector, i.e. individuals over seventy-five.

Paterson and Warburton’s (2010) article “Physical Activity and Functional

Limitations in Older Adults: A Systematic Review Related to Canada’s Physical Activity

Guidelines” provided a review of sixty-six studies that seek to establish a relationship

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between functional independence and physical activity. This detailed review played an

integral role in establishing the revised Canada Health and Fitness Guidelines in 2011.

Paterson and Warburton (2010) identified several challenges the authors of the sixty-six

studies encountered, particularly when it came to defining output activity levels ranging

from moderate to vigorous. Furthermore, most of the studies reviewed failed to

incorporate multiple aspects of physical activity: for example, targeted populations were

often not encouraged to partake in endurance activities, strength training and balance

activities.

Paterson and Warburton (2010) concluded that there is a significant relationship

between functional independence and cognitive outcomes when physical activity is

maintained. Based on their findings, the following three points reflect Canada’s updated

guidelines for individuals sixty-five and older:

1. Increased endurance activities, 4-7 days a week

2. Increased flexibility activities, daily

3. Increased strength and balance activities, 2-4 days a week

Under the new guidelines, older adults (individuals 65+) are told they should

participate in moderate-intensity aerobic activity for a total of 150 minutes/week or

vigorous-intensity activity for a total of 90 minutes/week. Moderate- and vigorous-

intensity activities are defined as approximately 50% and 60-70% of maximal aerobic

capacity (Kesäniemi, Riddoch, Reeder, Blair, & Sørensen, 2010; Paterson & Warburton,

2010).

Although policy makers and governments are attempting to shift their traditional

discourse of age and physical activity from that of a decline narrative, it is obvious that

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perceptions of overexertion and potential dangers of strenuous activities continue to

inform components of targeted interventions to date. In fact, Hirvensalo et al., (2005)

found the advice often given by physicians to older adults regarding exercise and

physical activity simultaneously conflicting. Exercise was often recommended, followed

by a warning of the risks. These warnings often resulted in older adults exercising

extreme caution when engaging in everyday activities and hindered their desires to

engage in even moderate physical activities. O’Brien Cousins (1998) found that many

older adults fear exercise, and believe they could literally die from a heart attack or stroke

while engaging in vigorous activities.

Findings from several studies that have examined the health promotion messages

incorporating physical activity as a means to achieve/maintain health have shown that all

too often professional experts define physical activity from middle-aged and youthful

perspectives rather than listening to the experiences and desires of older persons

themselves (A. Clarke & Warren, 2007; Reed, Cook, Childs, & Hall, 2003).

Tulle (2008a) examined the guiding principles on aging in sport science literature

and determined exercise to be fundamental in the fight against disease and aging. Her

analysis found the relationship between exercise and aging to be regarded as “truth”

amongst professionals, hence supporting the use of exercise as prevention against aging.

Pike (2011a) cautioned individuals and policy makers to critically assess the basis for

recommendations regarding physical activity for older adults. She highlighted the fact

that “despite the ‘moral panic’ surrounding the ‘problems’ of increased longevity, it is not

yet possible to delay, reverse, or prevent aging” (p. 222). Instead Pike suggests a need

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for a genuine understanding of what active aging entails and the benefits of lifelong

physical activity.

2.3 Social Theories of Aging and the Impact of Physical Activity

Physical activity and aging have been incorporated into social theories of aging in

various ways. Social theories of aging have tended to focus on the interpersonal

experiences and relationships one has with society and culture as people move throughout

their life course. Several theories addressed the connection between physical activity and

health status (Havighurst, 1963; Rowe & Kahn, 1998), while others use the physical

changes often associated with aging as evidence of declining social positions as part of a

larger process of social withdrawal (Cumming & Henry, 1961).

Activity theory, developed in the 1960s, seeks to encourage older adults to

maintain engagement throughout their life course through continued activity (Havighurst,

1963). The use of the term ‘activity’ in this theory encompasses more than physical

activity. It is meant to represent a general sense of engagement in all facets of one’s life.

For instance, as people retire and their social roles change, they have been encouraged to

explore new interests and hobbies (including recreation) so as to not withdraw completely

from society. Popular ‘use it or lose it’ slogans are associated with this type of thinking.

This theory is often criticized for being simplistic and lacking recognition of the

functional limitations older adults can face.

In the late 1980s several aging paradigms were proposed to provide new ways of

classifying and conceptualizing the differences individuals experience beyond simply

chronological age. An examination into the social and political differences among birth

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cohorts was led by Laslett (1991), who argued that those entering retirement, a time often

called the third age in contemporary society, had become part of a new generation of

older adults, quite unlike their predecessors and previous generational cohorts. Gilleard

(2002) built on Laslett’s identification of the uniqueness of the third age cohort and

suggested that the impact of increased wealth, consumption and leisure—core elements

of the post war culture—continued to shape third agers’ experiences in non-traditional

ways.

A pervasive discourse relating to aging that emerged in the late 1980s was the

theory of successful aging (Rowe & Kahn, 1987, 1998). The notion of successful aging

offered a way of looking at aging that accounted for the physiological processes that

contribute to disability, the presence/avoidance of chronic illness and disease, as well as

social engagement throughout the life course (Bülow & Söderqvist, 2014; Kahana,

Kahana, & Kercher, 2003; Rowe & Kahn, 1987, 1998). Rowe and Kahn (1998) have

argued that successful aging is an ongoing process that varies depending on the activity

and the particular moment in time the individual is pursuing said activity. Moreover this

theory is dependent on an individual’s ability to transcend personal barriers and work

towards successful aging at all times.

As Dillaway and Byrnes (2009) pointed out, “successful aging literature also

intimates that individuals can control whether they contract disease, their risk of disease,

their mental health and well being, and their level of engagement with others” (p. 706).

Successful aging remains such a popular concept in gerontology today that scholars who

study aging describe it as ubiquitous (Dillaway & Byrnes, 2009; Martin et al., 2014).

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This positive aging discourse has also given rise to several other discourses that

reflect many of the same principles, for example, productive aging, resourceful aging,

independent aging, healthy aging, active aging, aging well, positive aging, normal aging

and civic engagement (Angus & Reeve, 2006; Estes, 2001; Chapman, 2005; Kaufman,

Shim, & Russ, 2004; Laliberte Rudman, 2006). These approaches to positive aging have

led to multiple studies highlighting the need for social interaction and an array of physical

activity interventions—with a focus on fun leisure activities—for aging women (Dionigi,

2006a, 2006b; Grant, 2001; Grant, 2008; Paulson, 2005; Pike, 2011).

It is important to note that, although discourses on positive age are focused on

opportunities for women to experience aging from a multifactorial viewpoint, there is a

dichotomy embedded in this discourse, in which the potential to experience negative

aging or unsuccessful aging still exists (Cavanagh, 2007; Katz, 2001; Oghene et al.,

2015; Pike, 2011a, 2011b). Negative aging refers to those who are socially dependent in

later life (Hepworth, 1995). As Cruikshank (2009) notes, the ultimate counterculture

stance “is to forcefully declare one’s worth in the face of irreversible physical decline”

(p. 21). In other words, these types of studies suggest that individuals can choose to

transcend the biomedical model and the idea of aging negatively, by embracing the

changes that occur in the body as a result of age, and by placing more of an emphasis on

the positive role physical activity can play in identity management across the life course.

2.4 Embodiment and Aging: Postmodern and Critical Studies of Aging

Studies that examine the social worlds of older adults seeking sustained

involvement in sporting cultures are a relatively new phenomenon. The term

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embodiment is often used to describe the lived experiences of individuals and accounts

for both the processes of action and interaction in social contexts (Phoenix & Grant,

2009). Experiences of aging and the ways we describe our collective experiences,

particularly when it comes to describing bodily processes, are representations of our

embodied selves (Gilleard & Higgs, 2000, 2013; Laz, 2003).

Typically those who embark on this realm of inquiry draw upon postmodern and

critical studies, the theoretical underpinnings of which are argued to relate back to

phenomenology and the writings of Husserl (Powell & Gilbert, 2009, Ritzer, 1996,

Seidman, 1994). Phenomenology as a broad theory of inquiry seeks to understand the

possibilities of social realities and the role individuals have as creative agents in

constructing their social worlds. Through the use of a variety of theoretical techniques

and qualitative methods, phenomenology “illuminates the human meanings of social life”

(Powell & Gilbert, 2009, p. 8). These types of studies primarily utilize in-depth

interviewing techniques to uncover rich descriptions of individual’s perceptions of their

social life. Several studies have addressed aging from a phenomenological perspective

(Biggs, 1999; Featherstone & Hepworth, 1995; J. L. Powell & Gilbert, 2009; Turner,

1995).

Studies of critical gerontology focus on gaining knowledge about the meanings

and individual experiences of growing older. Age is identified as something achieved or

accomplished as one engages with one’s social and cultural surroundings. Researchers

who align within these realms of thought have often utilized qualitative methods,

including in depth interviewing. Several studies have examined the life worlds of older

persons as described through their discourses and descriptions of their bodies. They have

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drawn attention to the challenges older people claim to face with regards to their

changing bodies, body image and the many issues relating to human embodiment (Hurd,

2000; Hurd-Clarke & Bennett, 2013; Oakley, 2007; Paulson, 2005; Paulson & Willig,

2008; Phoenix, Smith, & Sparkes, 2010; Phoenix & Griffin, 2013).

The work of Laz (2003) is of particular importance to my study. Laz, conducted

interviews with individuals in their 50s, 60s and 70s and drew attention to the social

construction of aging. Her research suggests that age, like perceptions of gender, do not

just happen, instead they are constituted through interaction and gain meaning through

the processes of interaction and cultural production. Utilizing a similar argument,

Cruikshank (2009) contended that bodily decline is often overemphasized in the social

construction of aging. As a result of this biomedical emphasis, the meaning of old age

then becomes about physical loss. To counter this perspective, authors such as Higgs

(2013), Gilleard and Higgs (2013) and Phoenix and Sparks (2006) have suggested it is

important to examine how age is accomplished and performed, because meanings are

constantly in flux as social situations, worldviews, values, social policies and embodied

understandings change.

2.5 Masters Sport: Athletic/High Performance Identities for Older Adults

According to Biggs (2005), a new world of aging is emerging, where the

identities offered to older adults are increasingly becoming more diverse. Identity is

often described as “a personal theory of self” (Kleiber, 1999, p. 94). In this context,

contemporary identities are often understood as managed identities (Bauman, 1995;

Giddens, 1991), where the performance of an aged identity requires constant negotiation

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between intention, external pressures and one’s own interior world (Biggs, 2005, p.

S118). The social construction of aging highlights identity as being simultaneously

social and cultural. According to Oghene et al. (2015) aging and athletic identities derive

their meaning as the product of the interaction between individual, social and cultural

narratives.

Studies that examine identities across the life course interrogate how individuals

interpret, express and make sense of social roles as they age. As sport provides a social

context where individuals engage in meaning making and experience different social

roles, it provides a social world to explore identity management and construction.

In recent years a number of studies have examined the phenomenon of Masters

sport (Akkari, Machine & Tanaka, 2015; Baker et al., 2010; Dionigi, 2005, 2006a, 2006b,

2010; Dionigi & O’Flynn, 2007; Dionigi et al., 2013a, 2013b; Grant, 2001; Grant &

Kluge, 2007, 2012; Grant, 2008; Kirby & Kluge, 2013; O'Brien Cousins, 2000, 2003a,

2003b; Oghene et al., 2015; Pfister, 2012; Phoenix & Griffin, 2013; Ronkainen, Ryba, &

Nesti, 2013; Tulle, 2008a; Tulle, 2008b). A recent study conducted by Ronkanien et al.

(2013) utilized life story interviews to explore the identities of older adults participating

in Masters endurance running contests. These authors found that reaching the limits of

physical performance had an impact on career trajectories and continued motivation for

participation, often causing individuals to re-evaluate their ‘athletic life project’

(Ronkainen et al. 2013).

Dionigi and O’Flynn (2007) examined the stories of older athletes (55-94 years)

competing in Masters games competitions in Australia. They provided an informative

glimpse into how participants simultaneously resist and conform to discourses of aging

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through both words and actions. Oghene et al. (2015) through an examination of media

images of two prominent Canadian Masters athletes argued that representations of older

adult athletes can be understood as both positive and negative. They contended that

stories heralding athletic accomplishments reinforced positive aging discourses and

provided a ‘reconstituted’ understanding of dominant views of aging (Oghene et al.,

2015, p. 752).

These studies are useful in that they provide insights into the language of

performance discourses in sport, and illuminate how older adults often alter the meanings

associated with traditional understandings of performance discourse to support their own

needs.

Performance discourses are equated with the performance expectations or

descriptions of goal based outcomes often associated with participation in competitive

activities (Carless & Douglas, 2013; Ingham, Chase, & Butt, 2002). For example, a

typical performance discourse describes the pursuit of personal bests or the desire to be

the fittest, strongest or fastest. As older adults face unique physical challenges, these

traditional discourses are often not helpful in describing the performance expectations for

older adults. Therefore, in order to understand how performance discourses are related to

athletic identities more broadly, I examined several studies that have investigated

performance discourses and athletic identities with younger cohorts (Carless & Douglas,

2013; Shogan, 1999). Warriner and Lavallee (2008) suggested that “achieving

excellence in elite sport typically involves incredible sacrifice and dedication, which

often prevents athletes from engaging in an adequate exploration of different roles and

behaviours associated with identity formation” (p. 302).

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The disciplinary techniques involved in producing and maintaining status as a

high-performance athlete were examined in Shogan’s The Making of High-Performance

Athletes: Discipline, Diversity and Ethics (Shogan, 1999). Shogan explored the

meanings associated with the development of high-performance athletics by focusing on

the individual athlete. Specifically she addresses the technologies that go into the

production of these finely tuned bodies and what these highly disciplined individual

performances mean to athletes both in the athletic context and beyond. Shogan used her

own experiences as a high-level basketball coach to explore how power relations and

particular discourses shape and govern individuals’ practices and experiences.

Shogan’s work has been foundational in describing the specific practices utilized

by athletes in order to achieve optimal performances. She defined the high-performance

participant as an individual who has the ability “to stay on task and to execute skills

correctly without being distracted … who can persevere, who do not give into competing

desires, and who are strong willed” (Shogan, 1999, p. 18). Thus, the overarching themes

of high performance are discipline and the coaching strategies and practices that both

encourage and produce disciplined individuals.

Several authors have explored the importance of disciplined training regimes

(Shogan, 1999), the use of sport medicine (Safai, 2003; Safai, 2007; Theberge, 2007) and

complementary alternative therapies to achieve high performance standards (Bundon &

Hurd-Clarke, 2014). Together these studies provide insights into the practices individuals

often undertake as they become increasingly involved in the social world of sport and

their identities become aligned with high-performance sporting cultures.

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2.6 Impact of Gender: Canadian Female Sporting Experiences across the Life

Course

Gender, according to Gilleard and Higgs (2013), provides one of the most

“important vehicles through which the embodiment of aging can be examined” (p. 33).

Women’s bodies, in particular, have been subjected to multiple layers of meaning and

have been marginalized and medicalized by doctors and those in positions of authority in

Western patriarchal society (Oakley, 2007). For much of the nineteenth century, the

ideas of medical experts were used to justify the relegation of women to the domestic

sphere, where their activities could be patrolled and regulated.

For centuries, Lupton (2003) noted, “the female body has been constructed as the

‘other’ or deviant in medical discourse, the sick or incomplete version of men” (p. 132).

This exercise of control is evident in the types of activities prescribed for women, both

historically and in contemporary Western culture. Feminist theorists, such as Kennedy

and Markula (2011), Markula (1995) and Hargreaves (1994, 2000) have examined the

meanings associated with women’s fitness and bodies, and there is increasing interest in

the experiences of the aging woman’s athletic body (Heuser, 2005; Kirby & Kluge, 2013;

Paulson & Willig, 2008; Pike, 2011b; Pfister, 2012).

In both disciplines that explore aging, and disciplines that examine women’s

experiences, studies have provided insight into women’s orientations towards their aging

bodies (Calasanti, 2004; Hurd, 2000, 2008, Verbrugge, 2002). These studies have

emphasised how the body is a site where relationships of gender are both expressed and

resisted. Several authors such as Powell (2013) and Shilling (1993) have identified that

for women, their relationship to power is often about their relationship to their bodies.

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Women are more likely than men to develop their bodies as objects to be

perceived by others. For older women, a great focus is placed upon their physical

appearance and they often identify their sense of self as closely related to their bodies

(Hurd-Clarke, 2011). This practice of embodiment is thus problematic as women age, as

they loose a key asset and often perceive themselves as invisible (Gilleard & Higgs,

2013).

Pfister (2012) identified that sport provides an “excellent arena for ‘doing’ gender

and age” (p. 371). In her study examining the participation of older female adults in

Masters sport she identified that participation in sporting activities for older women

provided opportunities to resist aging and gendered stereotypes that have historically

limited opportunities for females.

In the past several decades, sport history scholars have added to knowledge about

women in sporting domains, including older women, and have provided a basis for a

better understanding of sporting participation today (O’Brien Cousins & Vertinsky,

1995). Studies have shown that women’s experiences in sport and physical activity in

Canada defy neat historical generalizations, partly because women do not constitute a

single group, and their behaviours and attitudes do not conform to a single general pattern

(Grundy, 2000). Sometimes women are active participants in a sport, while at other

times they are behind-the-scenes producers or promoters. Thus, an examination into the

gendered nature of female sports participation was fundamental in understanding the

social climate experienced by women as they participate in sports throughout their

lifetime (Pfister, 2012).

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There is substantive literature underscoring women’s entrance into the traditional

male sporting domain as highly contested terrain (Birrell & Cole, 1994; Birrell &

McDonald, 2000; Cahn, 1994; Hall, 2002; Hargreaves, 2000; Vertinsky, 1994, 1992).

This research provided a useful basis for examining the sporting culture experienced by

the participants of my study, as well as highlighting both barriers and challenges to

participation they may have experienced while maintaining a close connection to sport

throughout their adult lives.

Hall’s The Girl and the Game: A History of Women’s Sport in Canada and Bruce

Kidd’s The Struggle for Canadian Sport are two of the most comprehensive examinations

of Canadian female sport participation during the 20th century (Hall, 2002; Kidd, 1996).

Hall’s work is a feminist history where the thinking about gender relations, the history of

these relations and their future from a women’s perspective played a central role. She

integrated a wide variety of sources and materials in order to produce a coherent account

of the sporting experiences of Canadian women.

According to Hall and Kidd, the shifting patterns of employment and increased

government funding impacted women’s participation in Canadian sport. Both authors

systematically outlined the challenges facing female athletes over the last century and

discussed class divisions in physical activity and sporting activities. Their analyses

provided the foundation for further examination of female sport participation on many

levels, especially at the local level where less is known.

Like much of the sport and gender literature, both Hall and Kidd focused on

mainstream sporting activities and dominant groups. Their work offers an introduction to

the various physical and health promotion activities deemed socially acceptable for

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females, without oversimplifying or failing to acknowledge critical issues surrounding

women’s sports participation in Canada.

Wall’s Game Plan: A Social History of Sport in Alberta provided a thorough

account of sport participation and development in Alberta (Wall, 2012). As all of the

participants in my study resided in the province of Alberta at the time of the research,

Wall’s work provides an important contextual understanding of the participation patterns

and opportunities available from a historical perspective.

The most comprehensive account examining ways to increase opportunities for

the participation of older Canadian women (55-70) in physical activity is a focus group

report published in 2012 by the Canadian Association for the Advancement of Women

and Sport and Physical Activity (CAAWS). The information in the report was based on a

three-year study (2005-2008) funded by the Public Health Agency of Canada, where

focus groups with women who considered themselves both active and not active were

conducted across the country. The results of this study indicated that a variety of barriers

to physical activity exist for this cohort from internal (conflicting priorities, feelings of

insecurity, lack of perceived support) to external (availability of programs, weather,

infrastructure) challenges. Several recommendations from the report target a variety of

stakeholders and include a call for increased support for health, recreation and

community partnerships.

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2.7 Development of Public Recreation and Sport Systems in Canada from a Policy Standpoint

One way to understand the experiences and identities of older adults’ participation

in Masters sport is to examine the ways in which Canadian sport and recreation policies

have been designed to include opportunities for both participation and the pursuit of

excellence. This is important, since older adults have not traditionally been included in

sport policies; their activities and focus from a policy standpoint have traditionally been

overseen by Health and Fitness Canada rather than Sport Canada.

McFarland (1970) detailed the development of public recreation in Canada up to

the 1970s, describing the impact of the national Fitness Bill through to Bill C-131, an Act

to Encourage Fitness and Amateur Sport. This Act increased funding to provincial

organizations and provided a national focus for the development of athletes (Macintosh,

Bedecki, & Franks, 1987). Hall (2002) contended that national involvement in amateur

sport from the 1960s onwards resulted in the “rationalization, restructuring and

professionalization of the Canadian sport system” (p. 136).

Perhaps the most in depth account of the development of Canada’s national sport

system is provided in Macintosh and Whitson’s The Game Planners: Transforming

Canada’s Sport System (Macintosh & Whitson, 1990). These authors highlighted the

people, processes and political implications of developing a national sports program

targeted towards international podium results and the development of high-performance

athletes. In essence, they described how the high-performance mandate has resulted in an

ideological shift from an emphasis on mass participation in sport to a concentration of

energy and resources on high-performance or elite sport. Of particular importance for

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this study, the book featured the development of professionals providing expert

knowledge and training to athletes. Specifically, Macintosh and Whitson focused on the

government support given to sport scientists and new professionals, in order to develop a

rational, efficient, expertise-based athlete development program in Canada.

Sport Policy in Canada (Thibault & Harvey, 2013) built on Macintosh and

Whitson’s work and highlighted current sport policy in Canada. In this collection,

several scholars explained the role and meaning of sport in society, while addressing the

often turbulent relationship sport has had with different levels of government, competing

departments within the government and stakeholders both inside and outside the political

realm (Donnelly, 2013; Kikulis, 2013). Donnelly’s chapter examining sport participation

initiatives was particularly useful in locating where older adults fit within current

participation initiatives. His work was also insightful in understanding the relationship

between the departments of Sport and Health Canada in delivering sport to Canadians

who do not fall into the category of high performance.

Several studies have examined the historical tensions between sport for

participation and sport for excellence (Brown, 2008; Comeau, 2013; Dowling, 2014).

These studies provide important context for understanding the impact of culture and the

powerful discourses that shape both policy and individuals’ perceptions of where they

belong within current sporting policies and practices.

2.8 Impact of Health Policy and Healthy Aging Policies for Older Adults in Canada

There have been several recent studies that have examined the impact of shifting

medical discourses and knowledge about the aging body (Boudiny, 2013; Fries, 2014;

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Pickard, 2013; Segall & Fries, 2011). This is a particularly relevant topic for

understanding the role of physical activity in aging, as the merits of physical activity and

their role in the healthy aging process have been well established (Baker et al., 2010;

Paterson & Warburton, 2010). As new public health policy has emerged and the

distinction between the discourses of health promotion and the promotion of health have

become more clear (Low & Thériault, 2008; O’Neill & Stirling, 2007), there is a need to

examine the public health messages that encourages older adults to take individual

responsibility for their health and engage in active aging in order to age well.

Using a postmodern analysis, Blaikie (1999) deconstructed the biological

classifications of old age and reconstructed the cultural implications of population aging.

The focus was on the effects of increased leisure opportunities for older adults and how

such pursuits, in conjunction with consumer culture, are challenging stereotypes of

marginalization and medicalization.

According to Blaikie (1999) the aging population has been presented as a risk to

society, particularly with a focus on the economic strain older adults may eventually

place on the health care system. Pike (2011a, 2011b) has been particularly critical of the

messages governments produce that promote anti-aging rhetoric, as have Powell (2011)

and Powell and Biggs (2000), whose collective works examined the development of

medical and social care experts’ primary role in promoting independence from socio-

economic support for as long as possible.

Boudiny’s (2013) examination of the language of active aging located policies

directed at encouraging older adults to be healthy and active as grounded in neoliberal

societies, where older people are encouraged to provide for their own needs so as to not

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over burden the economy and welfare services systems. This work is an interesting

examination of the impact of policies directed at the public health burden of sedentary

lifestyles and how involvement in physical activities can provide meaningful experiences

to both individuals and communities. She warned of messages that do not promote a life

course perspective (Angus & Reeve, 2006) and showed how current messages often

present a dichotomy targeting either healthy older adults or dependent older people.

Boudiny’s study was very useful in evaluating the messages the participants in my study

may have internalized regarding the role of physical activity and sport throughout the

course of their life. It also provided context to evaluate current Canadian policies and

programs designed to encourage active aging (Boudiny, 2013).

Earlier studies that have examined social policies targeted towards older adults

include the work of Katz (1996), whose analyses indicated that the policies often

marginalize older populations through “specific discourses of differentiation” (p. 51).

More specifically, older adults are encouraged to maintain youthfulness and achieve

active citizenship and engagement for as long as possible (Bytheway, 1995; Vincent,

2006); however, once they are no longer able to do so, their need to draw upon services

differentiates them (negatively) from younger populations.

In addition, there have been several studies that draw upon the application of

technology to healthy aging practices (Baltes & Smith, 2003; Biggs, 1999; Biggs,

Phillipson, Money & Leach, 2006; Featherstone & Hepworth, 1995; Nettleton &

Burrows, 1997; Shilling, 1993). Powell (2011) suggested that there are three ways

technologies for healthy aging can be identified. First, he highlighted the growing

interest in the maintenance of existing health, which includes health promotion messages

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targeted towards healthy eating and exercise. Second, Powell (2011) drew attention to an

increased focus on counselling in later life; and third, he pointed to the use of ‘bio’ and

other types of technologies that are used to enhance bodily performance (p. 149-150).

The use of technologies and consumer culture to enhance and support aging bodies is of

importance to my study.

The impact of the healthy living discourse and the new public health model

(NPH) on older adult populations is also important, as there is a long established

connection between the participation in sport as a means to achieve health and the

increasing notion of personal responsibility for one’s health and the desire for active and

healthy aging. Notions of personal responsibility for health are often linked to discourses

surrounding neoliberalism.

Neoliberalism is a philosophy of economic and social relations that focuses on

economic growth and competition as key roles for government, rather than intervention

(Alvaro et al., 2011; Barnett, Cloke, & Malpass, 2008; Henwood, Harris, & Spoel, 2011,

Low & Thériault, 2008). Proponents of this philosophy typically support individualism

and personal responsibility and believe governments should play a reduced role in the

social and economic realms. In this model individuals take on the role of the consumer,

as an enterprising self who will do whatever is in their power to enhance both their social

circumstances and physical health and well-being (McDermott, 2011).

Central to NPH discourse is healthy living as an ideal state of being. According

to Clow (2014), in Canada, as in many parts of the world, the main emphasis of healthy

living discourse is body weight and related behaviours, such as nutrition and physical

activity (p. 35). Furthermore, “initiative, self-discipline, risk-calculation and personal

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responsibility coupled with a commitment to better oneself fundamentally underpins the

healthy subject as conceived through NPH policy” (McDermott, 2011, p. 207). Thus,

there exists a connection between the role of health and exercise, one’s personal

commitment to engage in healthful activities that include sport as a form of exercise and

the role health has in Canadian sport policy.

To date, the most in-depth examination of health promotion messages embedded

in Canada’s active living initiatives is provided in “A Critical Analysis of Canada’s

‘Active Living’: Science or Politics” (Bercovitz, 2000). In this work, Bercovitz provided

insight into the influence of neoliberalism in Canadian physical and health promotion

policies and ultimately culminated with a vague and all-inclusive definition of what

participation in physical activity encompasses. She draws attention to how the

responsibility for one’s health and continued participation is placed on the individual and

the community, with less responsibility being maintained by the state (p. 33).

Importantly, Bercovitz did not question the need to encourage citizens to engage in

physical activity nor did she question the effectiveness of health promotion initiatives,

instead she encouraged researchers to be aware of the ideas embedded in initiatives and

suggested a failure to do so could result in the perpetuation of health inequalities in

Canada.

Exploring the intersections of physical activity and health were of central

importance to McDermott (2011), who revisited narrative data from a previous study to

uncover new stories of empowerment and meaning as women described their motivations

to engage in physical activity on a regular basis. McDermott (2011) provided insight into

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the impact of new public health’s, health promotion messages and showed how such

messages resonate with individuals on a personal level.

In many ways her findings echo the work of Pederson et al. (2013), Rethinking

Women and Healthy Living in Canada. In this collection of essays, the meaning of

healthy living discourse as grounded in health promotion in Canada is explained, as well

as what this discourse means from a feminist perspective in Canada. These authors

present healthy living discourse as grounded in several broad themes: an understanding

that chronic disease and rising health care costs are the result of individual lifestyle

choices, a focus on personal responsibility and individual blame, a focus on weight

management and the role of nutrition, and the role of risky behaviours leading to the

eventual need for medical interventions (Clow, 2013). According to Pederson, Liwander

and Rice (2013), the 2005 Integrated Pan-Canadian Healthy Living Strategy (Public

Health Agency of Canada, 2005) identified physical activity as a priority area of action in

improving chronic disease prevention and the promotion of good health. These authors

identified “New Canadian Physical Activity Guidelines” (Tremblay et al., 2011) as the

major policy focusing on physical activity (Pederson et al., 2013, p. 143).

Efforts to increase physical activity rates often encourage individuals to increase

their leisure time participation in recreation and sport, in spite of the fact that few

resources have been allocated to identify barriers to activity that encompass both the

physical and social organization of work, school and play (Pederson, Liwander, & Rice,

2013).

In 2006, Healthy Aging in Canada: A New Vision, a Vital Investment was created

for the Federal, Provincial and Territorial Committee of Officials (Seniors) to aid in

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developing official policies and programs to support Canadian seniors and their

achievement of healthy aging (Public Health Agency of Canada, 2006). In 2009, Health

Canada in collaboration with the Interdepartmental Committee on Aging and Seniors

Issues published Canada’s Aging Population: Seizing the Opportunity in 2009, which

included an important report on a multitude of seniors’ issues and healthy aging

(Carstairs & Keon, 2009; Wilson, Osei-Waree, Hewitt, Broad, 2012). While the authors

of these reports acknowledge that lifetime behaviours do influence our health in old age,

their focus is on what society can do to promote health in current older adults. These

documents address the roles of social connectedness, physical activity, healthy eating, fall

prevention and tobacco control on healthy aging.

In 2002, Alberta Health and Wellness published “Alberta’s Healthy Aging and

Seniors Wellness Strategic Framework, 2002-2012”. This framework builds on Rowe

and Kahn’s (1998) successful aging model (avoidance of disease, engagement with life,

maintaining high cognitive and physical function), while improving it in four ways

(Marshall & Altpeter, 2005). Rather than using the term successful aging the Alberta

model uses the terminology healthy aging. They expanded upon the avoidance of disease

to include avoidance of injury and promotion of health. They grouped together optimal

functioning. The Alberta model recognizes both the prevalence and effects of chronic

conditions in later life (Marshall & Altpeter, 2005).

These official documents provide useful insights into the language and official

policy positions regarding physical activity and healthy living strategies and programs for

older adults in Canada. Typically, when a policy is adopted or a specific segment of a

population is highlighted through the development of a policy to address their needs,

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insights into the value or discourses surrounding that population are made visible. For

older adults, and more specifically female older adults wishing to pursue sporting

excellence, there are few policies addressing their specific needs.

Throughout this dissertation, it is demonstrated that part of the challenge for

females pursuing sport results from the ambiguous location of sport within Canada’s

health policy and the competing discourses of participation and excellence in Canadian

sport policy. The next section provides an overview of the theoretical framework I chose

to guide my study.

2.9 Theoretical Framework

Social theorists’ interests in the body, including the aging body, and the lived

experiences of humans, have become increasingly popular over the last three decades.

The importance of the body has been highlighted by a number of sociologists who have

sought to examine the cultural meanings associated with the body (Shilling, 1993).

According to Shilling (1993), along with the desire to examine the meanings of bodies,

individuals have also sought to control these meanings and evaluate their importance in

the context of social relationships (p. 31).

2.10 Post-Structuralism

Post-structuralism opposes rigid, oppressive and monolithic structures thought to

shape our experiences and describes the works of various social theorists who critiqued

structural approaches to textual analysis. This realm of thinking is most often associated

with Jacques Derrida, Michel Foucault, Julia Kristeva and Pierre Bourdieu, all of whom

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either critiqued structuralist principles or set out to reject them outright. Important to this

line of thinking is the desire to highlight the ways power and discourse are embedded

within language and various texts and how that leads to the production of knowledge and

understanding of the social world.

Post-structuralism allows one to take a critical look at the discourses that shape

our understandings of age and the structures that have traditionally shaped and imposed

this understanding on bodies and the lived experiences of people. The use of post-

structuralist theory provides an appreciation of why the biomedical model of aging has

been so pervasive. It also provides insights into the challenges of creating a new

framework for aging and the potential to resist traditional ideologies that work to

structure our everyday experiences. Two of the most influential post-structuralist

theorists are Michael Foucault and Pierre Bourdieu.

Discourse is used in the context of this study to highlight the ways the participants

have identified and formed knowledge around their aging bodies in relation to sport,

physical activity and healthy living. Markula and Pringle (2006) suggested that

discourses are a consistent set of rules that guide social practices, that people readily

draw upon to make sense of their experiences. Discourse analysis is thus less about

locating a specific pattern and ascribing a value to that practice and more about

identifying the ways taken for granted truths about a subject or practice have served to

maintain or challenge power relations that in turn either perpetuate or change the way

something is practiced, thought or discussed.

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2.10.1 Michel Foucault: Archaeology and Genealogy

This section provides an overview of Foucault’s methodologies, namely

archaeology, which aims to provide a “history of statements that claim the status of truth”

(Davidson, 1986, p. 221) and genealogy, which aims to showcase the patterns of

practices that shape contemporary processes and activities (Powell, 2011). According to

Powell (2011), another way of understanding these concepts is that “archaeology is

concerned with development of human science discourses whilst genealogy looks after

the practice of discourse” (p. 39). Foucault (1977) drew particular attention to the roles

of experts and professionals maintain in shaping relations between humans and systems

of power. Both archaeological and genealogical analyses are important because, as

humans, we live in a social environment where free will exists within the parameters of

defined discursive formations.

2.10.1.1 Archaeology

In The Archaeology of Knowledge (1972), Foucault set out to provide researchers

with a tool kit to navigate the complex task of understanding how specific ways of

knowing and talking about a subject become the primary ways to identify a concept or

the knowledge surrounding a concept. Foucault described these discursive structures as

episteme (i.e. the underlying structure of thought where, in a certain time and place, some

statements count as knowledge and others do not), and was concerned with the moments

in a culture where “some of the rules and organizing discourse shifted to match a new

way of thinking about a subject, leading to overlaps, fractures and discontinuities in

knowledge” (Jette, 2009, p. 78).

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By historically tracing the evolution of a particular subject and how practices of

knowledge evolved around that subject, we can gain insight into the values and priorities

of a particular culture. In utilizing this type of methodology, Powell (2011) identifies

how, in gerontological research, “archaeology can attempt to chart the relationships

between the visible to describe ‘institutions’ that acquire authority and provide limits

within which discursive objects may exist” (p. 42). For instance, by examining health

promotion messages and options of care surrounding older adults, we gain insight into the

perceived limits of the aging body and the role of health care in supporting and

maintaining socially acceptable processes of aging. In the context of my research, I use a

similar framework to trace the evolution and ruptures in Canadian sport policy in order to

identify how exercise prescriptions, activity recommendations and Masters sporting

events for older adults have evolved to facilitate participation and provide opportunities

(or not) for older adults to exercise their sporting desires.

2.10.1.2 Genealogy

Foucault drew upon Nietzsche’s method of tracing history when he developed the

concept of genealogy. Genealogy utilizes some of the same techniques as an

archaeological analysis, with a particular focus on the analysis of statements as they are

presented in the archive (Foucault 1972, 1977). According to Powell (2011), with

genealogy, Foucault (1977) “added a concern with the analysis of power/knowledge

which manifests itself in the ‘history of the present’” (p. 43). Foucault concerned himself

with the making of truth. Through genealogy, an individual can excavate how and when

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knowledge, in the form of truth, became the dominant discourse surrounding a particular

subject.

History, according to Foucault, is never linear, but is instead shaped by

discontinuities and points of rupture. The visibility of the dominant discourse within a

culture is often displayed through a variety of cultural practices, such as how we act,

dress and express ourselves, both verbally and physically. Importantly, it is also present

in the ways we regulate and discipline ourselves. According to Jette (2009), “In broad

terms, the aim of genealogy is to examine how discourse functions in the

power/knowledge complex, mainly by examining how discourse is put to use” (p. 79).

Thus, when using both of Foucault’s methodologies simultaneously, archaeology

provides a snapshot of the discourse and genealogy focuses on the processual aspects of

the discourse in action. Foucault described this in his own terms, as follows:

If we were to characterise it in two terms, then ‘archaeology’ would be the

appropriate methodology of this analysis of local discursiveness, and

‘genealogy’ would be the tactics whereby, on the basis of the descriptions

of these local discursivities, the subjected knowledges which were thus

released would be brought into play. (Foucault, 1972, p. 85)

This methodology is particularly useful when examining the narratives of

participants’ experiences as individuals who engage in high levels of physical activity.

Their experiences, in conjunction with the policy documents and descriptions of the

available activities, provide insight into discourses that are articulated and expressed

through a particular action/activity. An archaeological analysis examines trends and

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particular statements related to policy action. A genealogical analysis evaluates the

practice and identifies rupture points where a change of practice/position occurred.

2.10.1.3 Bio-Power and Governmentality

Foucault argued that power-knowledge is situated in a political technology or

anatomy of the body. The body in modernity has become increasingly subject to social

controls and interventions. The practice of medicine in Western societies has

increasingly influenced social life, and the every day practices that shape our experiences

have progressively become more medicalized (Lupton, 1999; Zola, 1972). The term

biopower is used to describe the logic of the modern welfare state, which is focused upon

the organization of the population to promote increased force and productivity (Dreyfus

& Rabinow, 1982). In this state citizens are encouraged to take responsibility for their

health and avoid becoming dependant on government due to disability, decline or illness

(MacNeill, 1999).

Foucault provided further depth to the question of who is included and who is

excluded because of governmental policy in his 1 February, 1978 lecture, suggesting that

“the tactics of government that allow the continual definition of what should or should

not fall within the state’s domain, what is public and what is private, what is and is not in

the state’s competence” are bound up in the governmentality of the state (Foucault, 2009,

p. 109). For Foucault, it is this governmentalization of the state that allows political

economy and economic knowledge to exist as tools for effectively governing,

constructing the lives of the majority as active participants who are capable of both

choice and action, but influenced to align their actions with state objectives. In other

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words, such governmental practices position people as encompassing a sort of bounded

autonomy.

The work of Foucault is important in identifying the practices, in particular health

practices, that participants engage as a result of their own understandings of citizenship

and the role of personal responsibility for maintaining ones health in neoliberal societies.

2.10.2 Pierre Bourdieu: Field, Capital and Habitus

Pierre Bourdieu’s work has also been very influential on the theory and research

regarding the body, bringing together the concepts of structure and agency to provide

insight into the processes of cultural production (Shilling, 1993; Turner, 1992). Shilling

(1993) and Turner (1992) have both drawn upon his work, suggesting that Bourdieu’s

perspective and his accounts of embodiment facilitate bringing the body back into

sociology of the body. Bourdieu employed the concepts of field, capital and habitus to

explain how we make sense of our experiences and how our identities are formed in

relation to one another as we move about social space.

Habitus, according to Bourdieu, is an acquired set of dispositions. For example,

Wainwright and Turner (2006) examined the social world of ballet dancers and noted that

the dancers’ practice produced both a particular type of body and mastery of that body

through advanced training. After years of training, the dancers were so immersed in the

practice that their movements, their preferences for music and their general aptitudes all

revolved around dance. While the expression and preference for all things dance may

have been learned, the individuals were so involved in the dancing culture that they could

not recall a time when dance had played a lesser role in their sense of self. Habitus, then,

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becomes both a “medium and outcome of social practice” (Wainwright & Turner, 2006,

p. 240). “[W]hen habitus encounters a social world which it is the product, it is like a

‘fish in water’ …it takes the world about itself for granted” (Bourdieu & Wacquant,

1992, p. 127).

In the context of athleticism, the ways that people treat their bodies, train their

bodies, and heal and prevent injury to their bodies reveals the most fundamental

dispositions of the habitus. In this study, participants’ descriptions of their training

regimes, schedules and commitment—as expressed through their prolonged involvement

—reflected their habitus. Their inability to articulate what makes them athletes was also

related to habitus, because the by-products of their involvement in sport and physical

activity were so ingrained that they did not (until further probed) quantify or qualify their

actions as representing athletic behaviour.

In addition to habitus, the role of capital is also useful. According to Bourdieu

(1993), capital can take many forms, such as physical, symbolic, economic or cultural

forms. In this study, physical capital includes physical strength and power as the by-

products of participants’ training. Wainwright and Turner (2006) suggested that physical

capital, in an athletic context, takes on four specific aspects: speed, strength, stamina and

suppleness (p. 242). Physical capital also includes sport-specific skills described by

participants, as well as the innate understanding of the physical needs of their bodies,

including physical adaptations to account for the changes they experienced as a result of

the aging process.

According to Shilling (1993), “physical capital cannot be accumulated beyond the

appropriating capacities of an individual agent” (p. 142). When participants spoke about

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changes in performance and the ways they compensated for those changes, they were

essentially discussing how different types of capital must be adjusted in order to account

for the demands of practice. Wainwright and Turner (2006) also contend that our stock

of physical capital is transient; “It grows and then declines with age, and it dies with us”

(p. 242).

Cultural capital relates to one’s ability to achieve social mobility and acceptance,

based on increased involvement and acceptance in a social group. For the participants in

this study, their gradual acceptance of the label athlete, and the perceived status gained

from both self-recognition and the recognition of other athletes, with whom they wished

to associate, was incredibly important. I argue that identifying, as an athlete was a way

of identifying cultural capital that they had accumulated through the practice of Masters

sport. Cultural capital played a pivotal role in the participants’ perceptions of athletic

identity, because, as their physical capital diminished or was challenged, their cultural

capital helped them negotiate new identities as athletes and redefine those aspects of their

identities.

According to Bourdieu (1993), the social field is where interactions occur and

individuals make sense of their experiences and settings via a shared symbolic meaning.

This involvement in a social field is predicated on the accumulation of capital, including

economic capital, physical capital, social capital and symbolic capital.

Depending on personal experience, social location, and social class, individuals

embody particular dispositions and habitus, which is the embodiment of individuals’

social location and the capital that is available for them to draw upon. Once again I will

use Wainwright and Turner’s (2006) examination of the experiences of professional

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ballet dancers, to explain Bourdieu’s use of embodiment. In this context, the practice of

ballet was the field, and the levels of experience and dancers’ involvement was the

habitus. This was evident in the ways the dancers moved and embodied dance as

physical self-expression. As they gained experience, the dancers’ habitus developed and

they assumed more powerful positions, based on their accumulation of capital (in this

case, skill and status in the group). These same authors then provided examples of how

aging resulted in a shift of physical capital, which resulted in a different social position.

Power, in this context, is relational and established through shared meanings in the

construction of a particular social space.

Bourdieu’s perspective is informative when investigating an individual’s sense of

belonging and identity in one social field and how that position is in constant fluctuation

relative to other social fields to which the individual also belongs. Of central importance

to Bourdieu was the concept of cultural production as a means to explain the interactions,

power relations and expressions of dominant discourse in society (Bourdieu, 1993).

Bourdieu was interested in the formation and reproduction of social practices and how

the body and embodied practices play a central role in defining power relations in a given

social context. According to Thorpe (2011), Bourdieu’s concepts are both vague, to

encourage their application across a variety of social settings, and relational, as they only

function in relation to one another (Wacquant, 1992).

One way that has been useful in the study of individual health-related behaviours

is the examination of the social practice and the routines and behaviours presented within

a particular social structure. Bourdieu’s theories identify how social practices are

routinized and how socialized behaviours are common to groups (Bourdieu, 1978). In

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this context social structure is defined as “the way society is organized, involving norms,

resources, policy and institutional practices. Similarly to choices, social practices are

understood as emerging from the structure, and thus the relationship between structure

and practices is always explicit” (Frolich & Poland, 2007, p. 55). Thus we must associate

individual behaviour or practice as always in a relationship with one’s position within the

social structure. This relationship is not one-dimensional as “the structure is seen to

shape people’s practice, but in turn, people’s practices are understood to influence the

structure by both reproducing and transforming it” (Frolich & Poland, 2007, p. 55).

In this study, I used Bourdieu’s (1984) key concepts of habitus, capital, field and

practice to highlight the experiences of female Masters athletes. Importantly, this

theoretical framework provided insight into the ways individual’s mould their bodies in

accordance with the cultural fields to which they belong. Bourdieu’s work also assisted

in showcasing how self-identity and embodiment are closely connected and constantly

evolving throughout one’s life (Wainwright & Turner, 2006).

Together the works of Foucault and Bourdieu have provided a theoretical

framework to account for the social experiences of aging from both a personal and

cultural level (Dumas & Turner, 2006). Both of these theorists provided insights into the

dynamic nature of our experiences. Foucault’s work, although very insightful, was

oriented towards the subjectivity of our experiences and the social constructed nature of

knowledge that we draw upon to make sense of our worlds. He did not address agency

and the minute detail of our experiences in the same way that Bourdieu did. Bourdieu’s

work is important for recognizing the importance of our embodied experiences and how

we exist in a dialectic society in relation to one another.

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I draw upon Foucault’s work to identify how age as a classification has had an

important impact on the ways individuals make sense of their experiences as normal

based on information that has been provided by both professionals and contemporary

Western culture. On the other hand Bourdieu’s work was highly beneficial in examining

how age and experiences of aging are embodied. As Bourdieu (2000) said, “the body is

not only in the world but the social world is in the body” (p. 152), and this is expressed in

the ways people move, the experiences that they seek and the ways they express

themselves.

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Methodology Chapter Three:

3.1 Introduction

This chapter provides an overview of the methodology used to conduct this study.

I highlight issues about sampling, interviewing and transcribing that emerged in the early

stages of this study and then provide a detailed description of the processes I used to

analyze the data. The qualitative research undertaken in this study employed an inductive

framework of analysis. This type of research entails immersion in the details and

specifics of the data to discover important patterns, themes and interrelationships

(Johnson & Christensen, 2008).

Inductive research, while guided by analytical principles, provides opportunities

to revisit and modify concepts and relationships between and among concepts throughout

the process, with the goal of most accurately representing the reality of the situation.

This was important, as I sought to explore the meanings ascribed to individuals’

embodied practices. I wanted to see beyond the basic narratives of experiences and

accounts of participation.

A critical discourse analysis (CDA) looks at how a social issue or a problem is

represented through semiotic material (Taylor, 2001a). This material can take many

forms (including narrative text) and the process of conducting a CDA entails opening up

a dialogue between disciplines concerned with “linguistic and semiotic analysis

(including discourse analysis) and disciplines concerned with theorizing and researching

social processes and social change” (Fairclough, 2001, p. 230). CDA considers the

dialectical relationship between semiosis (including language) and other elements of

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social practices. Its particular concern is with the radical changes that are taking place in

contemporary social life, with how semiosis figures within processes of change and with

shifts in the relationship between semiosis and other social elements within networks of

practice (Fairclough, 2001, p. 234).

Discourses are diverse representations of social life. They are the building blocks

of language and provide insight into how the world is represented, organized, understood

and experienced by individuals in various social contexts. Foucault’s use of the term

discourse is understood as encompassing a number of levels, “sometimes … the general

domain of all statements, sometimes as an individualized group of statements, and

sometimes as a regulated practice that accounts for a number of statements” (Foucault,

1972, p. 8). My focus is on the latter part of Foucault’s statement about discourse.

As shown in the results chapters, discourse consists of groups of related

statements, which together produce both meaning and effects in the real world. For

Foucault, discourses are productive in that they produce the objects of which they speak

(Carabine, 2001). They are also productive in that they have power outcomes or effects.

Importantly, they define and establish what is perceived as truth at a particular moment.

This research study was conducted in two phases:

1) An in-depth review of the foundations of Western biomedical prescriptions for

exercise and aging women in combination with popular cultural

representations from popular magazines and books targeted towards Masters’

athletes; and

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2) Semi-structured, face-to-face interviews with aging athletes, coaches and

medical practitioners (i.e. athletic therapists, medical doctors and

physiotherapists).

3.2 Phase 1: Literature Search, Ethics, Consent, Interview Guide and Pilot

Interview

The first stage of the research process consisted of gathering background

information and establishing the historical foundation of attitudes toward aging and

physicality in contemporary Western culture. This involved a review of the foundations

of Western biomedical prescriptions for exercise for aging women, specifically an

examination of the role of high-performance sport and serious leisure. It was also

important to identify current exercise and fitness guidelines for this particular age

demographic and understand how the current Canadian sport model seeks to address (or

not) the specific needs of older adults. In addition, I conducted a detailed analysis of

government publications and journal articles directed towards physical activity and aging,

focusing when possible on female participation. The results from this phase are

described in detail in Chapter 2, the literature review of this dissertation.

This phase of the research process also entailed gaining ethical consent to conduct

the research from the University of Calgary. Following this I conducted a pilot interview

(see Appendix D for interview questions) to review my research questions and identify

appropriate areas of questioning to explore in more detail in subsequent interviews. The

process of generating research questions that were open ended, semi-structured and

designed to answer the research questions outlined in the introduction of this dissertation

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was a complicated process, made more challenging as I sought to ensure that the

interview environment was collaborative and communicative (Kvale, 1996; Kvale &

Brinkmann, 2009).

I did not want to create an environment for the participants of this study where

traditional hierarchies of distance and separation were evident. Instead I drew upon

examples of research where the interview is recognized as relational, where the

interviewer and participants together take part in a shared process of construction of

meaning in the interview process (Ellis & Berger, 2003; Gubrium & Holstein, 2003;

Holstein & Gubrium, 1995; Oakley, 1981). In this scenario our interaction took the form

of an ongoing relationship where the “personal and social identities of both the

interviewer and the interviewees were important factors” (Ellis & Berger, 2003, p. 159).

It was an environment where the shifting dynamics of the participant and the researcher

evolved throughout the interview process, creating what interpretive scholars have

identified as double subjectivity (Lewis & Meredith, 1988). The concept of double

subjectivity reflects how each participant’s feelings, attitudes and thoughts affect, and are

affected by, the emerging reciprocity between the participants and the interviewer.

Hence the questions I developed had to be straightforward while also providing some

room for interpretation. I needed to be able to begin broadly, while leaving opportunities

for dialogue and rapport to develop.

I began the process of creating an interview guide based on the questions I

developed to address the purpose of my research. Following this I had several meetings

with my supervisor, where we discussed the language I was using and the possible

implied meanings associated with the different expressions and terminologies being used.

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Once I had a draft of an interview guide, I conducted a pilot interview to make sure the

questions were appropriate and open ended enough to facilitate the collaborative

interactions I desired for my interviews.

Locating an individual with whom to conduct a pilot interview was not

challenging, as I had someone in mind prior to formally designing my research project.

This individual was a fifty-five-year-old woman (an acquaintance) with whom I had once

worked at a sports and recreation facility in the city of Calgary. Alicia was an avid

soccer player and member of a competitive women’s league in Calgary. I knew that she

used various advanced coaching practices and that she had sustained several injuries

playing and training for her sport. As she was slightly younger than the participants I had

envisioned for my study, I knew I would not be recruiting her to participate in the larger

study. I felt that our level of familiarity would allow me to ask personal questions, while

maintaining a level of formality, as the context for our interaction was new. The fact that

she was not a complete stranger allowed for open communication both during the

interview and after, where together we were able to critically reflect on the effectiveness

of the questions I had asked. Based on her feedback, I revised my interview guide and

proceeded with the next phase of the research process.

3.3 Phase 2: Recruitment, Interview Procedures, Coding and Analysis

The second phase of my research involved recruiting participants for in-depth,

semi-structured interviews. In order to locate potential participants (athletes, coaches and

medical professionals), I used both my personal network and contacts made while

conducting my master’s research. I then compiled a list of Alberta sport organizations

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and publically available contact information for individuals potentially associated with

Masters sport within these organizations (Appendix, E). Emails were sent to various

Masters sport organizations and training clubs in the city of Calgary and the province of

Alberta (Appendix C). The emails were first sent to administrative contacts within the

sport organizations. I then followed up with a telephone call, introduced myself to the

administrator and asked if there was a contact within the sport organization that I could

forward my recruitment information. In every instance the administrator indicated that

they would forward my interview request to several coaches, athletes and local sport

clubs. The email included a brief description of my study as well as a recruitment flyer

and consent form (Appendix A, B). I asked potential participants to email me directly,

indicating their willingness to participate in an interview and to forward my recruitment

email to anyone they thought may meet the criteria for inclusion. Although I provided a

few qualifying criteria for the participants, I left it to them to determine whether they

considered themselves as aging athletes. To be more specific, on my recruitment flyer I

asked five questions:

• Are you a female athlete between 60 and 75 years of age?

• Do you compete regularly in vigorous physical activity at the Masters level?

• Do you maintain competitive standards/times in your sport?

• Do you have a coach and/or regularly scheduled training program?

• Have you sustained an injury from training or participating in your sport?

In addition to the emails, I also placed recruitment flyers in several fitness facilities and

sport clubs in the city of Calgary and Edmonton.

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This type of sample group is known as a purposive/criterion sample group

(Denzin & Lincoln, 2002). A purposive sample is useful when one is looking to gain an

in depth understanding about a specialized population. This sample strategy was chosen

because of the exploratory nature of my research that focused upon the social

construction of an aged and athletic identity.

Once potential participants contacted me, I determined if they aligned well with

the research goals and the selection criteria established prior to recruitment. Utilization

of this technique allowed me to focus on the shared characteristics of those who self-

identified as meeting the requirements to participate, instead of being concerned about

the number of participants. My main concern was to develop a rich data set from which

to develop ideas and concepts for further research (O’Brien Cousins, 1995).

As a former varsity athlete, I had to guard against my own preconceptions

regarding what constitutes an athletic identity. According to Ellis and Berger (2003),

interactive interviews offer “opportunities for self-conscious reflection by researchers as

well as respondents” (p. 161). These reflections provide opportunities to identify how the

researcher’s perspective guides analysis and interpretation of the experiences of others.

My own positionality and reflexivity was made quite clear when I was discussing athletic

identities with participants. I further elaborate on the reflexive process when I discuss the

process of coding and transcription in Section 3.5.

Based almost exclusively on the emails I sent to Masters sport organizations and

their subsequent distribution and forwarding of the recruitment letter, I gained the interest

of ten athletes. I had intended to utilize a snowball technique of self-referral to further

identify and locate participants. This technique is useful when one wants to identify an

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interconnected network of participants. However, only one participant successfully

referred another person to me. In another scenario, a participant suggested I contact

someone who had already participated in an interview for the study. Furthermore, the

fact that the snowball technique led me to individuals who I had already contacted or

interviewed suggested that I had successfully located individuals who matched my

selection criteria, within the parameters of the geographic area where I was conducting

my study. The sample was relatively homogeneous in terms of socio-economic status,

educational levels, sexual orientation and retirement from formal employment status.

I also decided it would be beneficial to interview individuals who worked

professionally as coaches and medical service providers in the support of older adults

who participate regularly in Masters sports. Conversations about their experiences and

views regarding the participation of older adults in sport and physical activity,

particularly older adult’s utilization of their services, provided another layer to the

discussions I was going to have with the athletes. I felt this was important given the

history of the medicalization of the female body and the bureaucratic, rather limited view

of what high-performance sport entails in Canada. Furthermore, since the athlete

recruitment criteria specified individuals who utilized coaches, medical therapies and

enhanced training practices, conversation with these individuals would help me in

understanding what they perceived their roles to be in supporting older athletes’ bodies.

Table 3.1 outlines the criteria developed to locate desired participants across three

specific domains.

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Table 3.1: Criteria developed for interview participants

3.3.1 Rationale for Qualifying Criteria

There are different groups of older adults, from those described as ‘young-old’

(50+), to those described as frail ‘old-old’ (>85), and the health benefits from physical

activity are often different across groups (Bauman, 2004). In Canada, there is not a

consensus as to when an individual is officially considered an older adult/senior. When I

envisioned this study I intended for the participants to be at least 60 years old. This

delineation provided flexibility, as it meant I would draw upon the baby boom generation

as well as individuals who were already recognized as “older adults >65” by Canadian

measures such as the Old Age Security program.

Aging Women Medical Doctors

Athletic Coaches

• >60 years old - 20 participants • 58 years old 1 - participant • Participate in vigorous activity

and/or sport regularly • Train minimum 3/week • Have a periodized/specialized

training program • Participate in sports

competitions • Maintain competitive

standards/times (sport specific) • Regularly use coach and

medical therapies/enhanced training practices

• Family practitioners • Sports Medicine

Specialists • Current practice in

Alberta • Experience working

with Aging women

• Certified (NCCP) • Knowledge in area of

aging athletes • Various athletic

experiences

Actual Sample Size = 21 Actual Sample Size = 4 Actual Sample Size = 4

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At the time of the interviews, the first cohort of the baby boom generation (those

born between 1946 and 1964) had reached the age of 65. Furthermore, when the Canada

Physical Activity Guidelines were revised in 2011 (Tremblay et al., 2011), older adults

were delineated as 65 and over (Paterson & Warburton, 2010). Thus, on my recruitment

posters and emails to Masters sport organizations I advertised that I was seeking

participants who were at least 60 years old.

As I began to receive emails from potential participants I was contacted by a

woman (Shelley) who identified with all of the criteria on my recruitment poster,

however she was 58 years old. Her request to participate caused me to re-evaluate the

nature of my study and the fluidity of identity throughout the course of one’s life. I

decided that if someone identified as an older adult at a younger chronological age than I

had anticipated, I too needed to be flexible with the age ranges I sought to include in my

study. This potential participant highlighted the challenges of chronological age as a

signifier of belonging to the category of “older adult” in our contemporary Western

culture. For example, some individuals seek discounts and senior rates for gym

memberships and movie theatres as early as age 55, while others retire from employment

well into their 80s and are hesitant to be labeled a senior. I ultimately decided to

interview Shelley and include her experiences in the results and findings of this

dissertation.

I also consulted the revised Canada Physical Activity Guidelines (Tremblay et al.,

2011) when it came to addressing the levels of commitment, energy output and

seriousness of participation. I specifically focused on individuals involved in vigorous

activities, since my interest was in participants who consider themselves serious about

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their sporting pursuits, as well as those versed in the perceived health benefits of

achieving the recommended doses of physical activity from the Older Adult Guidelines

(Paterson & Warburton, 2010). Moreover, as I was looking for individuals who

identified as athletes, I created specific criteria that I deemed applicable for athletes

regardless of age. I based the criteria on the collective work of Shogan (1999), Theberge

(2007), who examined high-performance athletes and identity, and on Heuser (2005),

Stebbins (2001) and Hastings, Kurth, Schloder and Cyr (1995), who all examined serious

leisure pursuits. Specifically I advertised that I was seeking participants who: competed

regularly in vigorous physical activity; maintained competitive standards in their sport;

utilized a coach and/or regularly scheduled training program and have sustained an injury

from participation in their sport.

When it came to creating selection criteria for coaches and medical professionals I

was also specific. I wanted individuals who had experience working with older adults

who were licensed and certified in the province of Alberta. When I first conceptualized

this study, I was not positive about the type of medical professionals I should be seeking,

as primary care physicians have a different scope of practice than sport medicine doctors.

After several discussions with my committee members and my own primary care

physician, I decided to focus on sport medicine physicians and medical professionals who

regularly support athletic bodies. Thus, I sought interviews with physiotherapists and

athletic therapists and talked to only one sport medicine physician.

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3.3.2 Athletes

Ten women, between the ages of 58 and 94, contacted me to participate in this

study. All had competed in a Masters sporting event, either as an individual or as part of

a team. All were currently, or until recently, being coached; and, all utilized various

medical resources, practitioners and technologies to maintain their bodies in order to

sustain participation. Fortuitously, I then received an email from the Calgary

Aquamums, a synchronized swimming team preparing for an international Masters

competition, indicating they would like me to observe their practices and conduct a group

interview with the team about their experiences. This afforded me the unique opportunity

to interview and observe eleven more women participating in a team environment rather

than individual activities.

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Table 3.2: Athletes who participated in the study1

Name Age Sport Kelly 94 Skiing Lillian 68 Soccer/Track and Field Helen 70 Badminton Cora 64 Triathlons/

Masters Athletics Esther

70 Swimming Dance

Adelle 77 Running Meryl 65 Running Gwen 78 Swimming Shelley 58 Hockey Maggie 75 Swimming Aquamums (11) Annemarie Julia Cynthia Doris Beverly Colleen Olive Judy Glenda Sandra Lori

60 – 78 60 65 64 61 72 63 75 78 68 62 76

Synchronized Swimming

Studies have shown (Allen, Greenlees, & Jones, 2013; Peterson, Weber, &

Trousdale, 1967) that different personality characteristics are associated with individual

1 The participants (athletes, coaches and medical professionals) have all been given pseudonyms.

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versus team participation. At first, I was hesitant about drawing comparisons between

these two distinct scenarios of sport participation. Having conducted single participant

interviews prior to observing and conducting a focus group interview, I was aware of the

impact of social environments on training. However, all of the participants in my study

trained in groups of various kinds and had social networks that coincided with their sport

participation, even if their competitions were individual. Ultimately, I decided the

Aquamums’ experiences and individual accounts regarding athletic identity, participation

and perspectives on aging would provide depth to my research.

The group interview process posed several challenges, as I had not intended to use

my interview questions in a group setting. The interview was difficult to transcribe, as

background noise and the number of participants present did not allow for great

elaborations and personal accounts. However, I did find the responses of the Aquamums

similar to the discussions I had with participants in the one-on-one interviews and used

their accounts to substantiate the themes that were emerging from my other interviews.

Their responses validated that I had reached a point of crystallization in the research

process and that my study had led me to a place where I believe I had reached data

saturation (Mason, 2010).

3.3.3 Coaches

Using a similar technique, I recruited coaches who trained older athletes in the

city of Calgary to participate in my study. I sent out an introductory email to various

athletic associations and Masters training clubs. I also followed up with contact

information provided by the athletes who participated in earlier interviews. I recruited

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four coaches to participate in semi-structured interviews. Interestingly, all of the coaches

I interviewed were also Masters athletes. They were all still active and had been

participating in their respective sports for many years at a high level. One participant was

an Olympian and a World Champion and continued to compete internationally in her age

group for running. Another was a former varsity coach and avid golfer, who had only

recently retired from her sport (the same as the one she coached) at the age of 52.

Another coach had completed the Kona Ironman triathlon just weeks prior to our

interview. All of the participant coaches had interesting opinions and experiences related

to training older athletes.

Table 3.3: Coaches who participated in the study

Name Specialization Bio Grace Basketball Played basketball

until 52 Avid Golfer

Tracy Running/Speed Walking

Olympian Masters Athlete

Diana Triathlon Triathlete IronMan Kona

Vivian Synchronized Swimming

Aquamums

3.3.4 Medical Professionals

The last group of participants recruited for this study were medical professionals

who supported and helped maintain the health of older athletes. Originally, I wanted to

interview sports medicine physicians and contacted several potential participants at the

University of Calgary Sports Medicine Centre. However, only one doctor responded to

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my request for an interview. Upon further review of both my research questions and the

interviews I had conducted up to that point with athletes and coaches, I determined that

the role of sports medicine doctors was less important in maintaining older athletes’

health than those of the physiotherapists and athletic therapists who treated injuries

before they worsened to the point of requiring medical intervention.

Table 3.4: Medical professionals who participated in the study

Name Occupation Laura Athletic Therapist Wendy Athletic Therapist Thomas Physiotherapist Wayne Sport Medicine Doctor

Most of the participant athletes said they avoided doctors unless it was absolutely

necessary and took care to address potential injuries before they required intense

therapies. Because I was actively involved in the Faculty of Kinesiology at the

University of Calgary and a former high-level athlete at the varsity level, I utilized my

professional and social networks to identify athletic therapists and physiotherapists who

regularly encountered and treated older athletes. I sent emails to these individuals; and,

at mutually agreed upon times and locations, I conducted interviews with two athletic

therapists, one physiotherapist and one sports medicine doctor.

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3.4 Interview Procedure

Interviews were conducted on a one-on-one basis with a semi-structured format

and were audio recorded. The questions pertained to the athletes’ high-performance

training regimes and the ways they negotiated the terrain between limitations of

biological aging, occurrences of sport-related injuries and the challenges of locating

opportunities to participate in sport as an older adult. Depending on the participant,

questions either focused on participants’ personal experiences as Masters athletes or on

the supportive role they played as coaches or medical professionals. Each individual who

agreed to participate signed a consent form at the time of the interview, as well as a

digital copy to read prior to meeting (see Appendix B). A suitable meeting time and

place was then arranged. Participants were encouraged to be spontaneous and interactive.

Probes and clarifying comments were used to develop conversations further and tease out

meanings based on participants’ open-ended responses. Field notes were taken at

interview locations to document speech and mannerisms.

Interviews were semi-structured and typically lasted between 45 and 90 minutes.

The interviews that took place in professional settings (clinics, offices) were typically

shorter than the ones that took place in participant’s homes. Questions were prepared in

advance and were broad in scope, as I wanted to ensure participants felt comfortable

taking the conversation in directions they identified as important or thought would be

relevant to the study. In order to examine specific attributes associated with identity, the

relaxed interview structure encouraged participants to tell me about their activities, their

families and their life experiences. I was looking for descriptions of the subjects’ lives,

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with a focus on what their accounts say about “perceptions, values, definitions of

situations, personal goals and the like” (Wallace, 1994. p. 143).

Gubrium and Holstein (2003) have written extensively about this type of

methodology, and encourage interviewers to “think carefully about the technical

matters”, such as location, questions, probes and the small details offered in exchanges,

“because they produce the detailed subject as much as they gather information about him

or her” (p. 29). In using this format to conduct interviews, I actively identified my role in

the research and participation in the process of discursive construction. The

establishment of rapport with participants was also deemed important, as studies (Ellis &

Berger, 2003; Gubrium & Holstein, 2003) have shown that when discussing personal

matters, participants are often willing to confide more in an interviewer with whom they

feel comfortable. Researcher involvement can help subjects feel more comfortable about

sharing information, and it can close the hierarchal gap between researchers and

respondents that traditional interviewing encourages (Ellis & Berger, 2003).

Having conducted numerous interviews throughout my graduate program, I knew

my role was to make participants comfortable while ensuring my presence and views did

not overly direct their responses. As suggested in the work of Taylor (2001a), I tried to

not approach participants as “an insider who shared their situation or interests, but simply

as an outsider” (p. 17). In doing this I hoped to acknowledge the power relations between

the participants and myself. Given that I was significantly younger than the study

participants and had not experienced many of the age-related biological changes (such as

menopause) we discussed in the interview, my own age may have made the conversation

difficult for participants had I not tried to establish comfort at the outset.

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My own athletic experience and proximity to this particular research topic was

also important to address in the context of the actual interview procedure. I was careful

to listen to my participants and to let them express their own operational definitions, such

as what is an athlete or a high-performance athlete. My definitions were shaped by both

my own experiences and the context of this research project. Although participants may

have identified similarities in our life experiences, including shared appreciation of

physical activity and general physical appearance, I tried to not re-articulate their

responses in my own words too often during the interview process.

There was one particular encounter early on in the data collection phase (an

interview with Maggie) that profoundly impacted subsequent interviews and was, I

believe, a result of the participants’ self-selection, i.e. believing that they met the

qualifying criteria for participation in my study. Every participant felt that they had spent

a lot of time and effort training and working towards achieving success in their physical

pursuits. As a regular competitor in Masters swimming events Maggie described her

involvement and commitment to her activity in the following way: “I am doing

everything I can to keep myself in good shape physically.”

This particular statement led me to question our shared understanding about type,

frequency and intensity of training programs. From my initial analysis, Maggie did not

display many of the physical attributes traditionally associated with being considered an

athlete. Her physical appearance was not the same sturdy, muscular body the other

participants displayed nor was she wearing athletic attire at the time of our interview as

other participants. She was pudgy, soft and round. Having conducted research on female

long distance swimmers, I was well versed in the merits of a well-insulated body type

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(Vertinsky & Job, 2006). I knew her physical attributes were potentially beneficial to her

sport; however, when Maggie indicated that she did everything she could to keep herself

in good shape, I was confronted with my own biased understanding of what an athletic

identity meant and my own bias towards equating a particular body type with athleticism

and fitness.

I wanted Maggie to describe her training, to articulate her schedule, regime and

program. I wanted her to defend her position and the right she claimed to be an athlete.

It was in this moment I realized that I had constructed an athletic identity based on my

own experience and was embedded in the discourses of high performance and sport that I

had been exposed to, both as an athlete and as a researcher in kinesiology. I was

embedded in the sport discourse I was trying to deconstruct. Up to this point, I had been

elitist, wanting to prove that older athletes had the right to claim an athletic identity, but

only according to the rules and standards I had envisioned for myself. I was privileging

traditional performance discourses and validating a system that only recognized a limited

type of athletic body and one type of training regime. Armed with this new realization, I

made a conscious effort to be more aware of my own subjectivity and the potential

negative consequences of allowing my momentary lapse in judgment influence how the

participants described their understandings of what an athletic identity entails.

3.5 Coding and Analysis of Data

Qualitative studies highlight the fact that experiences derived from being

physically active and playing sport in later life are “expansive, dynamic and completely

imbued with multiple interpretations” (Grant, 2001, p. 777). Consequently, I used field

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notes, audio recordings of interviews and documentary evidence as data. The participants

had the opportunity to read and discuss my notes for accuracy at the time of the

interview. These notes were also analyzed for major themes and sub-themes that arose

during the project. The audio-recorded interviews were transcribed and reviewed by the

primary researcher (myself).

The process of data analysis began with the transcription process. I made a

conscious effort to transcribe the interviews soon after the interview had taken place.

This provided an opportunity to revisit interviews and to ensure that I was able to include

notes on emotions, prosodic and paralinguistic features (laughs, awkward silences,

hesitations, pauses) that shape the meanings of words as they are articulated (Cameron,

2001). Interviews were transcribed in a way that articulated the nuances of the

conversations, thus ‘um’ and ‘uh huh’ and ‘you know’ were transcribed and considered

part of the data.

As I was looking at the subjectivity of participants’ experiences, I followed

Wallace’s (1994) rule of thumb, “the more subjective the goal of the researcher, the less

intrusive the research should be at all points of the research process, from the interview to

the final report” (p. 147). After each interview I sent a thank you email and offered

participants the opportunity to review transcripts in order to verify and clarify statements

and understandings. None of the participants indicated a need for further clarification

with their transcript. Once the interviews were transcribed, they were reviewed and

analyzed according to consistent themes.

I also utilized the qualitative software, Dedoose, to facilitate consistency

throughout the coding process. Dedoose software allowed me to tag/highlight sections of

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text from the interview transcripts that I identified as representing themes, and shared

meanings. This software is quite sophisticated and has embedded analytics that provide

interactive data visualizations. These visualizations helped me to identify dominant

themes as well as providing a user-friendly platform for storing and retrieving quotes to

discuss in my results sections. My analysis focused on identifying, codifying and

comparing themes related to aging women’s identities and experiences as athletes, and

their utilization of medical services and high-level coaching practices.

The thematic analysis consisted of grouping portions of the interview text into

thematic categories based on similar substantive content (Jette, Vertinsky & Ng, 2014)

and then examining groupings across several interviews, highlighting similar discursive

formations and thematic descriptions while identifying differences among experiences.

There are different approaches to conducting a discourse analysis, and all have their own

guiding principles and represent different epistemological and ontological positions.

Critical discourse analysis (CDA) grew out of the Frankfurt school of thought and the

Marxist tradition, where power relations and the domination of the proletariat by the

bourgeoisie pervaded understandings of social relations and highlighted class-based

inequalities.

In contemporary critical studies, although class relations are definitely an

important facilitator of social dynamics, CDA highlights other power relations and

inequalities that occur in society (e.g. racism, homophobia). Fundamental to this school

of thought is the fact that language is not neutral and that, through an analysis of what is

said, one may find insight into wider cultural imperatives and ideologies that shape

institutionalized knowledge and our subjective experiences (Edley, 2001).

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Although Foucault may have intended the concept of genealogy to be more

methodological than method, researchers have adapted a process of conducting this type

of data analysis, based on writings in the History of Sexuality (Foucault, 1978) and

Discipline and Punish (Foucault, 1977). Foucault did not provide step-by-step directions

regarding how to conduct this type of analysis. However, through an examination of his

work, how to go about doing this complicated type of research could be identified

through examples.

Guided by Foucault’s core principles, I utilized a similar strategy for the data

analysis of this project. The first stage consisted of gaining familiarity with the subject

matter and identifying—through an extensive review of the literature—the occurrence of

a discrepancy between the actual activities of older adults participating in physical

activity and the policies and culture that support them. To become familiar with the topic

of investigation, I utilized multiple data sources, such as policy documents, interviews

and popular cultural sources (e.g. magazines, websites). It is important to remember that

all data to be analyzed are constructed and put together in a way that the researcher feels

may best highlight the social relations and the task at hand.

Once material to be examined was collected, I read the material, located patterns

in the language, and tried to identify particular meanings that were being conveyed. It

was equally important to highlight what was not being said or represented in texts. I then

sought to provide context for the material and background information. In other words, it

was crucial to determine how the meanings I had identified were linked to broader

institutionalized discourses, which meant looking at what was said within the context of

what was going on politically, socially and culturally at a particular time.

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The process of coding and analysis were challenging and I revisited my themes

and sub-themes over and over again. It was important to keep asking myself, how do

these findings answer my research questions and how can I present these findings in both

a logical manner and one that stays true to the words and descriptions of experiences

shared by the participants. While contemplating how to do this, I was reminded of the

writings of Roach-Pierson (1991) who, when addressing the challenges of writing

feminist histories and accounting for individual voices, said:

[I]t has, after all, never been the job of the historian only to reclaim voices.

That would result in naïve empiricism. No, the task has been equally, and

just as importantly, to contextualize the individual voices, to reconstitute

the ‘discursive’ world which the ‘subjects’ inhabited and were shaped by.

(p. 94)

Thus, my attempt to code, analyze and present narrative data took into account the

subjectivities of experience shared by the participants, while at the same time identifies

how these experiences and views are shaped by culture. The intent of this research was

not to provide an equal representation of responses from the participants. Instead, I have

used the participant’s narrative accounts to reflect the most salient and paradigmatic

representation of themes. In doing this, whenever possible, I prioritised accounts from

the athletes and used excerpts from the coaches and medical professionals to enhance and

support the themes presented in the results chapters. What resulted from this analysis

were several important themes that are the focuses of Chapters Five, Six and Seven of

this dissertation.

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3.6 Themes

Table 3.5: List of themes

Chapter Major Themes

Sub-Themes

5 Impact of Sport and Healthy Living Discourses on Sporting Identities

• Perception as outsiders with Canadian Sport Policy

• Impact of Healthy Living Discourse

• “We don’t belong” • Manage opportunities • Pay their own way • Lifestyle choices and management

of chronic disease • Weight management • Personal responsibility • Risk

6 Constructing an Athletic Identity as an Older Adult Female

• Impact of age on identity

• Defining an athletic identity

• I’m not slowing down • Beyond chronological age • Importance of training regimes • Pathway to an athletic identity • Managing performance changes

7 Maintaining an Athletic Identity

• Embodying the role of the expert

• Managing a team of experts • Becoming an expert • Health consumers

3.7 Limitations of Methodology

Using interviews to gather data may have drawbacks. I acknowledge that one of

the challenges encountered when conducting this type of research has to do with the

shared meaning of language. According to Polkinghorne (2007), “participants’ stories

may leave out or obscure aspects of the meaning of experiences they are telling about” (p.

480). Thus, my task in utilizing this methodology was to provide clear accounts of

participants’ responses to interview questions within the broader context of this research

project.

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The process I used to recruit participants may also be considered a limitation, as

my sample did not represent a diverse population in terms of socio-economic status or

ethnicity. I utilized a purposive sample as I was seeking a specialized group of

participants who were active in the Masters sport community. In order to locate potential

participants I began my recruitment in locations where older adults train and through the

coaches and organizations that they associate. This may have limited my access to

participants who did not utilize a training group or those who could not afford a gym

membership.

I acknowledge the challenge I faced in trying to articulate the experiences and

perceptions of aging as an individual significantly younger than those I interviewed.

According to Oakley (2007):

The young simply have no basis in their experience for

imagining how it feels when the self tells the body to move,

and the body resists because the muscles have hardened,

the joints are stiff and the bones grate against one another.

(p. 112)

I listened to the experiences of participants and tried to describe their embodied

knowledge in a way that recognizes it as their “accumulation of a lifetime of self-

understanding” (Oakley, 2007, p. 112). I validated the meanings of participant responses

throughout the interview process by asking for clarification and elaboration on responses.

As the writer of this dissertation I also acknowledge my standpoint and presence

in both the creation of this written work and the theoretical vantage from which my

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analysis draws. My experiences as both a former varsity athlete and as an individual who

philosophically identifies as a feminist post-structural researcher have shaped the

questions I ask in this study and my motivations to conduct this type of research. My

personal interests reside in understanding the everyday experiences that impact and shape

our identities.

It is important to acknowledge the relatively small sample size I drew upon to

conduct this study and how this small sample size may not lead to generalizable findings.

The sample size for my older adult population was in part because of the specialized

nature of the group I was seeking to research. In my recruitment flyer I identified that I

was seeking individuals who maintained competitive standards/times in their sport. The

focus on performance may have limited responses from individuals who identify with

participation rather than performance excellence.

Furthermore, one of the challenges in conducting interview research is that not all

interviewees are equally articulate. It was not my goal to provide an equal representation

of voices in the results that I present in this dissertation. Rather, I sought to provide the

most paradigmatic examples to showcase the themes that I identified during the coding

process. To minimize the effects of these dynamics I used triangulation to help me

analyze my data (Taylor, 2001b). Specifically, I used data from interviews and from

documentary sources to ensure consistent themes were emerging.

I have tried to articulate and share the narratives of the participants in a way that

recognized that knowledge is partial, embodied and both culturally and historically

situated (Sparkes, 2002). As Phoenix et al. (2010) remind us, there are many ways to

conduct narrative research, and advocating for one form over another is not as productive

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as acknowledging that different forms of analysis “generate different and more complex

understandings of aging” (p. 9).

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Playing Outside the Lines: Formative Moments For Older Adults in Chapter Four:Sport and Health Policy in Canada

When I originally conceptualized this study I did not anticipate the extent to

which policies (both sport and health) have influenced participants’ experiences and

identities as Masters athletes. What became apparent as I analysed the interview data in

conjunction with the documentary sources was the tenuous integrity of the discourse of

sport in Canada. Sports are contested activities where tensions exist between

stakeholders who have sought to establish the meaning, purpose and organization of the

practice (Coakley and Donnelly, 2009). In Canadian sport, notions of participation and

excellence have impacted government involvement in sport and policies. Discourses of

sport have also influenced who is thought to belong in sport and have played an

important role in determining what constitutes high-performance sport.

In this chapter I present an overview of several transformational moments in

Canadian sport and health policy that may have impacted how the participants in this

study have come to identify with notions of performance and the roles of sport and health

in their sporting activities. In doing this I identify how policies have addressed older

adults over time. The aim is to highlight where considerations of older adults are

currently situated within these policies, especially the most recent sport and health policy

mandates.

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Table 4.1: Timeline of Sport/ Health Public and "Grey" Literature Discussed in Chapter 4

Sport/Health Related Publications by the Government

of Canada and Other Organizations

Source/Author Year

National Physical Fitness Act (1944-1945).

Government of Canada 1943

Bill C-131, the Fitness and Amateur Sport Act

Government of Canada 1961

A Report of the Task Force on Sports for Canadians

Government of Canada 1969

A Proposed Sports Policy for Canadians

John Munro 1970

A New Perspective on the Health of Canadians

Marc Lalonde 1974

Ottawa Charter for Health Promotion

World Health Organization 1986

National Recreation Statement, Interprovincial Sport and Recreation Council

1987

Active Health Report on Seniors Government of Canada 1989 Move Through the Years, a

Blueprint for Action in the Area of Fitness in the Third Age

Secretariat for Fitness in the Third Age

1989

Healthy Living Kit for Seniors Health Promotion (Journal) 1992 Seniors and Active Living Health Promotion in Canada

(Journal) 1994

Fall Forum on Active Living Government of Canada 1992 Sport in Canada: Everybody’s

Business. Leadership, Partnership and Accountability

Dennis Mills 1998

Canadian Sport Policy Canadian Heritage 2002 Bill C12, the Physical Activity and

Sport Act Government of Canada 2003

Federal Provincial Territorial Priorities for Collaborative Action

2007-2012

Federal-Provincial/Territorial Sport Ministers

2007

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4.1 Canadian Sport, Health and Recreation Policy as Discourse

In this section, I provide a brief overview of the development of sport, recreation

and health-related policies in Canada as they have reflected the tensions among two

basic, and at times conflicting, paradigms: excellence and health-related participation in

sport.

Much has been written about sport policy in Canada. Authors such as Macintosh

& Whitson (1987, 1990), Kidd (1996) and most recently Harvey and Thibault (2013a)

and Comeau (2013) have all provided overviews concerning sport development in

Canada. They have underscored the importance of sport in Canadian culture as well as

the tensions that have developed between levels of government, institutions who deliver

and support programs, and public policy. For older adults, and specifically older women,

their absence from the majority of policies, programs and initiatives focused upon sport is

a result of both a lack of attention directed towards their specific needs as well as the

profound impact of the development of a high-performance sport system that has

traditionally valued youth.

Sport, like many other policy sectors has had to deal with overlapping

jurisdictions and tensions. As Comeau (2013) explains, national unity issues caused sport

policy in Canada to place a high priority on excellence as early as the 1960s. While sport

participation and health were present in policies that focused upon inclusion and

accessibility since the 1970s, such policies have failed to dramatically increase

participation among older adults.

I then highlight the impact of the discourses of neoliberalism and the new public

health approach, which promotes health interventions and the active/healthy living

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discourses that are designed to influence participants’ lifelong commitment to sport and

physical activities. I also discuss the Canadian Sport for Life (CS4L) movement and the

Long-Term Athlete Development (LTAD) model, a sport model adopted by Sport

Canada at the time of the interviews. I draw attention to the discourses of both

excellence and participation within this model and identify where older adults are thought

to align within the current Canadian context.

4.1.1 Identifying Sport, Fitness and Recreation Policies in Canada (1940s-1960s)

There exists a long-standing tension between policies designed to support sport

and those focused on the health and recreation of Canadians. In 1943, a bill was

presented to Parliament, resulting in the first National Physical Fitness Act (Canada,

1944). As a result of this act, all provinces appointed Directors of Fitness and Recreation

and established the National Council on Physical Fitness. The Council’s mandate

included recreation, under the broad umbrella of responsibility to “encourage, develop

and correlate all activities relating to the physical development of the people through

sports, activities and other similar pursuits” (McFarland, 1970, p. 64).

Although the act was repealed in 1954, the Department of Health and Welfare

maintained a small fitness branch, and organizations such as the Canadian Association

for Health, Physical Education and Recreation (CAHPER) lobbied the government to

issue a new fitness act. However, recreation and fitness did not remain the focus for long

as several new initiatives and policies shifted the focus away from participation related to

fitness, towards a more competitive model that envisaged the beginnings of a high-

performance focus for Canadian sport.

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In 1961, Prime Minister John Diefenbaker, believing that national pride could be

gained through Canadian success in international competitions, implemented Bill C-131,

the Fitness and Amateur Sport Act (Canada, 1961). This new act increased funding to

provincial organizations and provided a national focus for the development of athletes

(Hall, 2002; Macintosh et al., 1987). The prior importance of participation and health

was further diminished by the Prime Minister Pierre Elliot Trudeau, who established a

task force to identify potential avenues for government involvement, with the goal of

promoting Canada and Canadian sport on the international stage (Macintosh et al., 1987).

Perhaps the most significant report of this time, A Report of the Task Force on

Sports for Canadians was published in 1969 (Rea, 1969). Several key recommendations

in this report were eventually implemented by the Ministry of National Health and

Welfare through a new document, A Proposed Sports Policy for Canadians (Munro,

1970). This report’s recognition of the different trajectories of sport for performance and

sport for recreation resulted in a separation of Sport Canada into two divisions:

Recreation Canada and Sport Canada, both under the Fitness and Amateur Sport

Directorate of the government.

Sport Canada was established specifically as a non-profit organization and

administrative centre to develop high-performance sport. According to Donnelly (2013),

there were numerous reorganizations at the Ministry of National Health and Welfare in

the 1970s, during which Sport Canada continued to grow and operate, while Recreation

Canada faced increasing challenges, including being divided into Recreation Canada and

Fitness Canada, the former of which was dissolved in 1980. In many respects, from the

1970s onward, there were a series of sport strategies and policy documents focused on

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elite sporting achievement rather than sport participation (Kidd, 1996; Macintosh &

Whitson, 1990; Thibault & Harvey, 2013b). Thus, high-performance sport became the

dominant objective despite (or rather because of) poor performances by Canadian athletes

at important international competitions, and there was little or no discussion of the needs

of older athletes.

Despite tensions between Sport Canada and Fitness Canada, there were some

advocates of the importance of participation and critical of the high-performance focus of

Sport Canada. John Munro, as Minister of Health and Welfare at the time, commissioned

another study to investigate these concerns. One result of this inquiry was the formation

of Sport Participation Canada, an organization set up outside the umbrella of the federal

government. According to Macintosh (1987), it was believed that removing it from

political interests would make Canadians more receptive to the values of exercise. The

1970s thus became a transformational time for sport participation, accompanied by

attention to the delivery of health services and health promotion in Canada. It also was a

pivotal time for the early beginnings of a new public health movement where the

promotion of exercise became a critical component of public health messages of healthy

living, espousing personal responsibility and body surveillance at both the individual and

population levels.

4.1.2 Impact of New Public Health on Canadian Sport Policy and Participation

Initiatives

Although the focus of sport in Canada remained on high performance during the

last decades of the 20th century, under the directorate of the Ministry of Health and

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Welfare, participation initiatives, namely fitness and grass roots sport, became

increasingly bound to health promotion policies and ideas surrounding healthy living as

part of the new public health (NPH) movement (O’Neil & Stirling, 2007, p. 40). NPH

differed from the old public health movement of the late nineteenth/early twentieth

centuries in that the old model was focused on controlling the spread of contagious and

infectious disease, while the new movement was primarily concerned with prevention

through lifestyle and chronic disease management (McDermott, 2011). The term healthy

living and the role of physical activity and exercise as part of a healthy lifestyle thus

became synonymous with NPH.

Bercovitz (1996, 2000) demonstrated how the 1970s marked an important decade

for government involvement in health and fitness, encouraging Canadians to participate

in fitness and sport and benefit from new fitness guidelines and government

interventions. Several important events at that time shaped the role of government in

promoting mass participation in sport and delivering health and fitness information to

Canadians. The creation of ParticipACTION in 1971 was significant, as was the 1972

National Conference on Fitness and Health, which led to the Lalonde Report, A New

Perspective on the Health of Canadians (Lalonde, 1974) in 1974.

This period also saw the development of several joint initiatives and collaboration

between Fitness Canada and the Canadian Public Health Association (CPHA) and

included attention to vulnerable and marginalized populations. In 1981, after several

successful collaborative projects between Fitness Canada and CPHA, the CPHA

established the Fitness Secretariat to “promote participation in physical activity as an

essential element of good health, to respond to programming and information needs in

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health and fitness and to deliver the fitness message to health professionals across the

country” (Dafoe, 1983, p. 2). For Fitness Canada, significant attention was directed

towards expanding programs, while refining the organizational goals of the unit. In

doing so they established (or tried to adopt) a broader perspective on fitness to account

for all Canadians, including older adults.

In 1986, the Ottawa Charter for Health Promotion (World Health Organization,

1986) solidified Canada’s continued investment in the new public health movement by

providing further support for healthy living and focusing upon personal responsibility and

a reduced role for government intervention in health (O'Neill, Pederson, Dupéré, &

Rootman, 2007). For older Canadians the impact of the NPH movement and its

accompanying healthy living discourses, including active living and active aging, was

significant. The Canadian Federal Ministry of Amateur Sport (FAS) articulated active

living in an attempt to address the challenges of sedentary populations and the failure of

prescriptive guidelines to engage Canadians in physical activity. This generated tensions

between the policymakers and health and fitness practitioners, who all endorsed the

concept, and academics (sport sociologists and exercise physiologists), who believed the

ambiguity of the concept may not produce the desired health outcomes for target

populations (Bercovitz, 1998). Active Living as a descriptive term (with a capital A and

a capital L) really took shape at the 1986 Canadian Summit on Fitness and was adopted

as an official trademark in 1989. It was at the summit that Fitness Canada clarified its

new mandate of strategic leadership and a more facilitative role rather than programming

and service provisions.

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This shift placed programming needs under the jurisdictions of individual

provinces and eventually led to the 1987 National Recreation Statement (Interprovincial

Sport and Recreation Council, 1987), in which provinces solidified their commitment to

mass participation strategies. It is important to note that, despite the dissolution of

Recreation Canada in 1980, under the National Recreation Statement, the federal

government agreed to maintain a cooperative role in recreation and mass sport

participation (Donnelly, 2013). As the focus for mass participation strategies became

more closely aligned with general health promotion messages in Canada, a synergy grew

between the discourse of Active Living and the discourses embedded in Canada’s new

public health policy advocating personal responsibility for health including physical

activity across the life course.

4.1.3 Development of New Policies Focused on Aging and Active Living

In 1980, The National Advisory Council on Aging (NACA) was created to advise

the Minister of Health on issues related to this demographic. Reports included the Active

Health Report on Seniors (Health and Welfare Canada, 1989), which attempted to focus

on the life situations and health of older Canadians. For older adults, a conference on

“fitness in the third age” was held, which led to the development of a new directorate, the

Secretariat for Fitness in the Third Age, which specialized in the needs of older adult

populations. These developments reflected a considerable amount of research on aging,

health and physical activity (O'Brien Cousins, Bell, Harber, & Horne, 1995; O’Brien

Cousins & Horne, 1999).

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Perhaps the most important initiative was a joint strategy between Fitness Canada,

the Secretariat for Fitness in the Third Age and the Canadian Parks and Recreation

Association. The publication, Move Through the Years, a Blueprint for Action in the

Area of Fitness in the Third Age (Secretariat for Fitness in the Third Age, 1989),

strategically outlined seven comprehensive goals focused upon enhancing the health of

older adults with an emphasis on physical activity to maintain functional independence

and the activities of daily living. While the focus of this publication was on leisure

service delivery, less importance was placed upon sport, at least for women. For

example, the document suggested “men generally are looking for activities related to

sports and competition while women are looking for activities oriented toward better

health and socialization” (Pageot, 1989). This pointed to a limited encouragement for

older adult women seeking participation in sport.

For the most part, participation strategies for older adults during these decades

reflected the tenets of active living and healthy living more than sport participation and

excellence. Despite critiques of the Active Living terminology, active living and the

promotion of health as a personal responsibility for older adults was evident in several

publications targeted towards the exercise and fitness needs of Canada’s older adult

populations: Healthy Living Kit for Seniors (“Healthy Living”, 1992), Seniors and Active

Living (“Seniors”, 1994) and Fall Forum on Active Living (Canada, 1992). In 1993, the

Active Living Coalition for Older Adults (ALCOA) was also established as a national

coordinating body for elderly physical activity.

The concepts of active living for older adults in Canada and active aging as a

popular global description of the role of activity in aging remain connected to both sport

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and health policy for older adults today. According to Boudiny (2013), active aging is an

ambiguous term, as there is no consensus on its actual meaning, although it is thought to

refer to a range of engagement possibilities for older adults including social, economic

and physical activities (p. 1). The physical components are often similarly emphasized

and linked to health and health promotion as active living and healthy living are in

Canada. There is also an emphasis on individualized responsibility to achieve regular

physical activity through exercise.

Pike (2011a) suggests that active aging is so prevalent in policy agendas that it

fails to account for the differences between populations, and the multitude of factors that

may inhibit older people from achieving an idealized form of aging, that includes

activity. The role of health and activity remain fundamentally connected to policies and

programs that support mass participation initiatives.

4.1.4 Reorganization and Reprioritization of Sport, Fitness and Health (1990s – 2002)

While mass participation initiatives and the connection between active living and

the general health of Canadians were firmly established in the 1980s, performance and

excellence in sports became increasingly important. The 1990s were turbulent for Sport

Canada and Fitness Canada. There were significant changes to Canada’s sport system,

affecting mass participation and opportunities for those outside the realm of exclusive

international competition. Prior to 1992, Sport Canada and Fitness Canada were both

situated in the Fitness and Amateur Sport Branch under the direction of the Minister of

State for Fitness and Amateur Sport (Thibault & Harvey, 2013b). According to Harvey,

Thibault and Rail (1995), Prime Minster Kim Campbell, in 1993, moved Sport Canada

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into the new Department of Canadian Heritage, with a mandate to promote Canadian

identity through the achievement of international sporting success. These moves proved

challenging as limited resources were allocated between both Sport Canada and Fitness

Canada. This resulted in cuts to national sporting organizations and

grassroots/participation-based programs, which were the lowest priorities, as a

consequence of the new focus on elite performance (Donnelly, 2013).

In the midst of these changes, it became obvious that a re-evaluation of the impact

and cultural relevance of sport for Canadians was needed (Comeau, 2013; Donnelly,

2013; Harvey & Thibault, 2013a; Kidd, 1996). A special House of Commons

subcommittee on sport was created, and a final report, Sport in Canada: Everybody’s

Business. Leadership, Partnership and Accountability (Mills, 1998) proved important, as

it was the first time since sport joined Canadian Heritage that it was linked to a

participation initiative in a major policy document. According to Houston (2008), the

subcommittee’s third mandate was to analyze “the potential scope of, and rationale for

federal involvement — or increased federal involvement — in the promotion of (and

participation in) amateur sports in Canada” (p. 2). Many of these recommendations lead

to the development of the Canadian Sport Policy (Canada, 2002) and Bill C12, the

Physical Activity and Sport Act (Canada, 2003).

The Canadian Sport Policy (Canada, 2002) focused on four priorities: enhanced

excellence, enhanced capacity, enhanced interaction and enhanced participation. The

increased focus on participation was the first time (in a long time) that the needs of

individuals other than those who were considered to be sporting elite or those who had

been identified as having the potential to become elite athletes were addressed in a sport

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policy. Several specific policies and strategies that focused on the needs of vulnerable

and under represented populations in Canadian sport followed. For instance, there were

policies that addressed Aboriginal participation (2005), persons with disabilities (2006)

and women and girls (2008 and revised 2009).

No official policy was developed to account for the needs of older adults in

Canada. However, outside the official Canadian sport policy documents a new model

was being developed as a result of a resource guide supported by Sport Canada entitled

Canadian Sport for Life LTAD Resource Paper (Canadian Sport Centres, 2002b). This

new document accounted for both participation and athlete training across the life course

and led to the Long-Term Athlete Development (LTAD) model and the Canadian Sport

for Life (CS4L) movement (Canadian Sport Centres, 2005; Norris, 2010).

4.1.5 Understanding the Impact of the Long Term Athlete Development Model (LTAD) and Canadian Sport 4 Life (CS4L)

The LTAD model is often equated with Canadian Sport Policy (CSP) as it has

been supported, implemented and utilized extensively by National Sport Organizations

(NSOs) and organizations thought to promote participation, although it was actually

developed outside the realm of the official CSP. LTAD is a systematic approach “to

support the development of high performance athletes based on scientific principles of

growth and development” (Kikulis, 2013, p. 128). In 2005, federal and territorial

ministers backed this LTAD initiative, and it was agreed that it would be adopted as their

athlete development model. Facilitating a system-wide approach, LTAD was integrated

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into the CSP through the renewed Federal Provincial Territorial Priorities for

Collaborative Action 2007-2012 (Canada, 2007).

The LTAD/CS4L has been pervasive in shaping Sport Canada's framework for

decision-making. According to Dowling (2014) it has enabled, guided and informed

Sport Canada in a variety of decisions, “ranging from specific programs and initiative

investments to system wide considerations of how to appropriately oversee Canadian

sport” (p. 152). The espoused aim was to include both participation and excellence, but

with the main focus on the latter. I further elaborate on this as I discuss the development

of the Canadian Sport for Life (CS4L) movement and the positioning of older adults

within this program.

The LTAD resulted in the development of the CS4L program, a “movement to

promote healthy growth and development through good sport, so people can enjoy a

lifetime of physical activity and excel in sport” (Canadian Sport Centres, 2002a, p. 1).

Important components of the LTAD included early physical literacy programs designed

to help individuals “move with confidence in a wide variety of physical activities in

multiple environments that benefit the healthy development of the whole person”

(Physical and Health Education Canada, 2010, para. 1) and the incorporation of sport for

life, which is a category designed to account for sustained participation and engagement

with sport and physical activity throughout one’s life course.

Critics of the model point out that, although only three of the model’s

developmental stages exclusively focus on high-performance sport, those stages have

been nurtured through several funding and policy initiatives (Kikulis, 2013, p. 128).

They also suggest that the model is ambiguous in establishing exactly the meanings of fit

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for life and active for life. I propose that the use of this language and the location of this

terminology on the LTAD model diagram (see Figure 4.1) directly links fit for life and

active for life to NPH discourses and the role physical activity and exercise have in

promoting healthy living.

Figure 4.1: Canadian Sport For Life (CS4L) - LTAD Stages Rectangle

This particular model is important in the context of this study as it represents the

institutionalized model adopted by Sport Canada at the time of the interviews. It also

provides a descriptive visual showing how the developmental model moves from

participation through excellence, as well as along the axis that represents sport, health

and age (infants – seniors). The alignment of older adults within this model is open to

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interpretation, although a close examination of the language and descriptions of the

model (provided in official documents) provide an informative window into the tensions

between sport for performance and sport for participation that remain present in current

Canadian sport policy.

The official definition of LTAD, as provided in the first sentence of CS4L’s

primary terminology long document (Canadian Sport Centres, 2002a) notes is:

A progressive pathway of development that recognizes the distinct stages

of physical, mental, cognitive and emotional development in participants

in sport. It is a training, competition, and recovery program based on

developmental age––the maturation level of an individual––rather than

chronological age. It is athlete centred, coach driven, and administration,

sport science, and sponsor supported. (p. 1)

Based on the above quote, one may get a sense of the underlying discourses

surrounding sport policy in Canada since 2002. For instance, progressive pathway

alludes to the role of achievement and orientation towards a goal or success. Similarly,

athlete development is addressed in that there exists an understanding that through

participation and training, skills will be developed to promote advancement in any

particular sport. The use of the term distinct stages is interesting, as stages and the ways

of quantifying aging are central to this study about older athletes (Laslett, 1991).

Although it is explicitly stated that the focus is on developmental stages and not

chronological stages, the model uses chronological age when differentiating growth and

maturation age ranges for individuals. It appears to privilege a unilateral understanding

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of development in relation to age. The model does account for the fact that there may be

instances where someone could start participating in a sport at a later age and still follow

a progressive pathway. However, it would appear that this is not a typical progression

through early adoption, identification, competition and success.

The second sentence refers to LTAD as a training, competition, and recovery

program. This statement highlights several important characterizations of sport. The first

alludes to the seriousness and specific training (disciplining techniques) individuals must

apply to progress along the developmental pathway. The use of the word competition

provides a distinction from fun, participation and play. In essence there exists a

quantifiable output and challenge identified when participating in a sporting activity. In

this context, individuals are engaging in more than participation; there is an emphasis on

winning and testing their abilities against another individual or themselves.

The inclusion of recovery speaks to the scientization of sport and advanced

training practices. Embedded in this phrase are techniques such as periodization, as well

as the need for expert knowledge through experiences or coaches. Throughout, the

document presents the ultimate goal of challenging physical capacities through the

structuring of appropriate training programs that promote an achievement orientation. In

this sense the LTAD model is an example of a scientific model, developed by “experts”

to espouse “normal” ranges of physical growth and development privileging

physiological development over psychological and social advancement.

The last sentence in the above quotation ascribing the model notes that LTAD is

“athlete centred, coach driven, and administration, sport science, and sponsor supported.”

This speaks to the various degrees of institutional knowledge and organization present in

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Canadian sport. Complex statements such as these directly relate to the development of

sport policy in Canada and an understanding as to who is to be considered an athlete, the

experiences that have shaped their belonging in a particular category, who/what

determines their eligibility and how this is maintained and regulated.

Despite the prominence of the statement that CS4L and the LTAD movement are

athlete centred, the range of experiences and activities available to them are very much

dependent on the nexus of relationships between institutionalized practices of coaches,

administration, sport science and sponsorship. Furthermore, the dominance of the pursuit

of excellence in sport policy (as presented in the beginning of this chapter) and in the

developmental pathway described through the LTAD model further highlights the

tensions between excellence and participation in Canada. It also indicates the challenges

faced by older adults when aligning their experiences in the realm of sport, their age and

their pathway to involvement in sport with an exclusive focus on excellence.

In fact, according to the CS4L model, excellence is seen as only equated with a

highly competitive stream focus and is dependent on podium performance (Canadian

Sport Centres, 2002a). This eliminates the potential to view one’s activity as the pursuit

of excellence if one is not on the pathway to senior Olympic representation (Canadian

Sport Centres, 2002a). Instead older individuals are relegated to the default LTAD

category of Active for Life (Canadian Sport Centres, 2002a):

Active for Life is the seventh and final stage in the LTAD model in which

the main objective is to have a smooth transition from an athlete’s

competitive career to lifelong physical literacy and participation in sport.

Athletes who are not seeking excellence in sport enter this stage after

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developing physical literacy … Active for Life athletes may attend high

level sporting events such as ‘masters’ championships’, ‘university

championships’; the determining factor in this stage is that the athlete is

not on the pathway to senior Olympic representation. Active for Life also

ranges to include any physical activity which results in health benefits

such as walking or gardening. (p. 2)

The Active for Life category’s inclusion in the larger model of CS4L policy is

thus worth noting. As stated earlier, the role of health and health policy as embedded in

the official policy of sport provides a unique intersection to examine the ways older

adults make sense of their participation and location within current sport and health

models in Canada. The complexity of identifying and describing the ways discourses are

presented, come into being and are negotiated is a central challenge identified by

Foucault (1978), who contended that a “multiplicity of discursive elements … can come

into play in various strategies” (p. 100). The experiences of older adults participating are

often shaped by both discourses of sport and discourses of health and fitness.

In the context of the Canadian sport system, despite the fact that many Masters

athletes are participating in sport and achieving success at international competitions, the

sporting culture in Canada has not (until recently) provided a space or an official

participation platform to account for the needs and desires of participants who are

looking to achieve a healthy lifestyle and excel in sport. As Donnelly (2013) contends,

“[T]he lack of formal policy dealing specifically with participation provides an indication

that the federal government was more concerned with excellence than with participation”

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(p. 177). However, this is not, nor should it be perceived as, entirely negative, as

presented in the results chapters of this dissertation (5, 6 and 7). Participants themselves

were not always exactly sure where they fit within traditional sporting discourses of

excellence and participation.

4.2 Conclusion

This chapter has demonstrated that there are numerous tensions evident both

historically and currently in the Canadian sport system. This is particularly apparent

when addressing the specific needs of older adults who wish to move beyond

participation and into the realm of high-performance/excellence.

The dominant discourses that shape our understandings of Canadian sport have

evolved through the nexus of relationships between policy, governments, sport

administrators, and the practice of those engaging in the field of sport. Discourses are

constantly evolving to reflect dominant cultural values. Foucault’s (1972)

genealogical/archaeological studies of knowledge have highlighted ‘conditions of

possibility’ for how dominance has played out in how ideas and practices have been

taken up. Furthermore, the social order within which a sporting culture develops

determines the acquisition of cultural, economic and symbolic capital. For the

participants in my study their relationship with policies was critical as policies provide

insight into institutionalized practices that influence who is thought to belong and what is

valued/defined as a sporting practice at a particular moment in time.

My participants were influenced to varying degrees by notions of both excellence

and participation. The remaining chapters of this dissertation will explore participants’

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narrative accounts of their experiences as Masters athletes. I highlight the impact of

tensions experienced by older adults who wish to pursue sport as both a healthy activity

and one that challenges personal boundaries of performance.

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From the Outside Looking In: The Impact of Sport and Health Chapter Five:Discourses on Older Female Adults Sporting Identities

5.1 Introduction

This chapter presents themes that emerged when participants’ described their

identities within the context of Canadian sport and the pursuit of healthy living. Whether

they were born and raised in Canada or as immigrants, their experiences and

understandings of sport may well have been shaped by policies and their involvement in

sport across their life course. During this time, none of the participants had been a

member of a national sport team, although two participants had children who were

involved in Canadian sport just below the national team level. Thus, their personal

experiences and understandings of sport have been shaped by their exposure to

opportunities and policies (predominantly from a leisure and recreation perspective), as

well as their changing health and participation needs, now as older adults.

For older adults participating in sport it is also important to recall that Masters

sport, although it began in the mid 1960s, really started to flourish in the mid 1980s (Weir

et al., 2010; Dionigi, 2006a; Tulle, 2008c). Moreover, policies that have addressed

Masters participation in physical activity have historically tended to place an emphasis on

recreation, serious leisure and participation (Hastings, Kurth, Schloder, & Cyr, 1995;

Stebbins, 2001).

Participants often identified themselves as outsiders from Canadian sport scene.

They were not sure where they fit in regards to their participation and place in Canadian

sport policy. Several participants were aware of Sport Canada’s emphasis on policies and

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programs promoting sport excellence and the production of high-performance athletes

(i.e. LTAD model), but they were less aware of policies that promoted participation; and,

when evaluating their own experiences they looked to health and health promotion as a

means to explain their sporting pursuits. Feeling like an outsider in the sporting context

did not result in a dilemma or role conflict until they reached a level of competition that

involved international competition and the achievement of performance standards that

were considered world class. In other words, participants were not overly concerned with

sport policies and programs until they felt they had reached a performance level where

they were achieving high-performance standards and performance excellence. It was in

these scenarios that they felt their personal needs were neglected by current policies.

Once they achieved these competitive standards and corresponding training

regimes, their coaching requirements and specialized equipment needs became more

important, and they desired for greater inclusion in the Canadian sporting culture. For the

participants in this study, as they sought to address this dilemma of inclusion, their

greatest perceived needs were increased opportunities to compete and financial support to

continue their participation and enhanced training practices.

This chapter presents two major themes: 1) the ways in which the participants

perceived their status as outsiders in Canadian sport policy; and 2) their attention to the

discourses around healthy living and healthy aging.

5.2 Outsiders in the Canadian Sport Scene

The fact that the participants viewed themselves on the periphery of the Canadian

Sport scene was both empowering and problematic for the women. This positioning

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meant they had a lot of control over their experiences, such as their activities, the type of

training that they utilized and the social circles they joined. By being early adopters of

Masters sport and training in groups where they were often the oldest participants, there

was often no precedence set for how they could expect their bodies to react to training

and competition. Many felt confident and were indeed excited to venture into uncharted

territory, not knowing what to expect from the stresses of competition (both physically

and mentally). For the participants, the process of becoming more and more involved in

sport was exciting as they amassed increased training knowledge and skills. They also

described how their athletic identities were evolving and taking on greater importance to

their sense of self.

In my study, participants’ spoke to the fact that they knew they were doing

something unique and different from their peers. Just the fact that I was interviewing

them about their involvement in sport was indication that they were doing something

special. At the same time, their interpretation as outsiders was also problematic,

particularly when they wanted to be included in competition scheduling and receive

financial support for their continued involvement. As far as their relation to the Canadian

Sport scene and official sport policy, the participants unanimously acknowledged that

they did not belong.

5.2.1 We Don’t Really Belong

Our conversations often led to participants articulating the challenges they faced

navigating a sport system that they felt did not address their personal needs. For some

this was not contentious, as they enjoyed the status of being considered different among

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their peers and by more traditional younger athletes pursuing sports. For others, there

were numerous tales about challenging authority (in the form of league and club

organizations) to ensure opportunities existed. Cora described the tension she felt

towards the governing bodies of sport and parents of younger athletes who created

barriers for her own participation:

We have been involved in sports where there are a lot of people, hard-

nosed people, who don’t want the Masters there. We have found that in

swimming and in speed skating. They don’t want them competing against

their kids! They have made rules to keep Masters out!

In this way she indicated the tension between herself and those in organizational

positions of power. According to Foucault’s perspective, “power manifests itself on the

body through political power relationships” (Turner, 1996, p. 63). In Cora’s example, the

term hard-nosed implies that there exists to some degree an understanding of rules that

must be followed and that there are those who are thought to belong and those who are

not. Here Cora described her perception of the limits of possibilities available to Masters

athletes within the parameters of dominant sport discourses. From Cora’s perspective the

Masters do not belong.

Cora then described a challenge faced by the Masters athlete; locating

competition that is of a similar physical competitive level. In this scenario an older adult

would be at the same physical competitive level as an adolescent or child. This is

entirely plausible, as studies have found that the rates of performance decline and

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sarcopenia in older adults often places older adult performances in the range of youth

(Anton, Spirduso, & Tanaka, 2004; Mazzeo & Tanaka, 2001).

Cora then went on to say, “they have rules,” indicating that there exists a known

system of delivering and organizing competition for her particular sport. This system

refers to the LTAD model, which has a particular focus on youth development programs

and the developmental pathways through distinct stages. Cora’s repeated use of “they”

indicated her understanding of the power dynamic between the sport organization and

herself. She described the nexus of relationships (organizations, developmental models -

LTAD, participants and parents) that perpetuate dominant discourses that have

historically endorsed sport for traditional populations (children and youth) and limit

opportunities for older adults.

Cora was not the only participant to share examples of having a difficult time

locating official opportunities to compete. Esther also spoke to the challenges faced from

an organizational standpoint when she said, “I think this is where you need to go from the

womb to the tomb. I think there needs to be a total revamping of the Ministry of Health

and how we look at this.” From her perspective the focus on excellence over

participation had created a sport system where her age group was not taken into account.

Esther presented an interesting example of the power/knowledge nexus in this

discourse that shapes truths about a particular subject. She continued this discussion by

addressing how from her perspective sport in Canada has been developed to include

physical literacy as focused exclusively on childhood development at the expense of

older populations for whom physical activity is still important. Coach Tracy reiterated

the same concern:

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The neat thing that I believe is that every body is an athletic one. The

principles of training work, they work on every physical being, regardless

of age and size … It doesn’t matter when you start. You will still see

improvement.

Both Tracy and Esther identified that there is a focus on physical literacy to

promote excellence for youth, but that these same lessons and skill acquisitions can be

achieved by aging people and, indeed, throughout one’s life.

These statements indicated tension from the participants’ understanding of where

they identified within Canadian sport policy. On the one hand, their participation and

practices indicated that they were behaving in ways addressed by models that promote

physical literacy and the process of developing skills (Norris, 2010). On the other hand,

tensions increased for participants’ when they reached a point in their training where they

wanted to compete and pursue excellence. Donnelly (2013) contends that despite the fact

that participation has been given equal status as excellence in Canadian Sport Policy

since 2002, there have not been any formal policies dealing with participation. The

participants in my study began feeling like outsiders when they sought to move beyond

the joy of movement, train in specialized ways and participate in challenging

competitions. I contend that this perception of being an outsider is a consequence of not

having an official participation policy in Canada.

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5.2.2 Managing Their Own Opportunities

Several of the participants identified systemic barriers that limited opportunities to

participate in competitions. Participants described numerous events where, after having

lobbied for inclusion in a swim meet, badminton tournament or track and field

competition, the event was cancelled due to low participant numbers (determined by

organizers). Maggie described one event cancellation where there were only a few

competitors in her age category. “There wasn’t a chance to compete. No, it is because

they couldn’t get enough. That’s what they [emphasis] are saying. Last time we had

about 20 and that was enough, it was pretty good.” In this example we are presented with

an indication of the power dynamic between the participants and the sport organization

when she says, “that’s what they are saying.” Here, they are the organization committee.

When participants described scenarios like this, it is unlikely that the barriers they

perceived were a result of an official policy instead they may have been a result of

competition organizers perceived priorities. What did become apparent were accounts

from participants where they took control of situations advocating for Masters to be

included in future competitions.

To address scenarios like the one described by Maggie, the women in this study

told me that they often recruited more participants from their own social circles. For

instance, Shelley took on the recruitment role for her women’s hockey program. She

indicated that after confronting management about the lack of opportunities for women in

her age group and being told there was no interest, she successfully sought participants

on her own.

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It feels good to do it, and I think women need to promote it themselves.

To get together. To do it for themselves. I am very good at rounding up

people. I did this spring league. I got 3 out of the 5 [teams].

This was one of the only times in the interviews where participants specifically

addressed gender roles. Sport has been an important site of negotiation for women’s

rights to involvement in many social spheres (Wall, 2012). Only three of the participants

identified as feminists, yet all participants spoke to taking charge of situations where they

felt excluded.

This form of advocacy aligns participants with who Hall (1996) described as

‘sport feminists’ who have worked hard to ensure sports are accessible for women. In

fact, the history of women’s experiences in modern sport is a history of struggle (Birrell

& Cole, 1994; Birrell & McDonald, 2000; Cahn, 1994; Hall, 2002; Hargreaves, 2000;

Vertinsky, 1992, 1994). There have been many conflicts over which sporting “practices,

styles, beliefs, and bureaucratic forms should predominate” (Hall, 1996, p. 100). For the

participants in my study their entrance into the sporting domain has not been without

challenges and now as older women they identified that both their age and gender

impacted opportunities to compete.

5.2.3 Pay Your Own Way

Also related to the theme of being an outsider, of experiencing a lack of

congruency with the Canadian sport system and a lack of opportunities, participants also

pointed out that they often lacked funding for their own programs. Not being fully

integrated into the sport system seemed to be a challenge for participants when it came to

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financially supporting their activities. While all of my participants suggested that they

had the resources to support their participation, they felt that they were less of a priority

for funding from sport and government organizations. As a result they felt they had to

prioritize finances and strategically manage their activities.

Masters sport participants, for the most part, incur the financial costs of

participation. This poses a significant challenge, particularly when they increase their

involvement in the sport and endeavour to utilize advanced training techniques and

services. Discussion around the financial costs of participating in their sporting activities

once again provided insight into their understandings of the way sport is/has been

traditionally organized in Canada. For instance, Lillian indicated an awareness of how

athletes are supported in their youth and not as adults. “I guess when you get to be an

adult and you have a family and your profession, you are supposed to just take care of

your own financial needs, and the system just takes care of kids.”

Adelle also described how she saw the tension between excellence and

participation in Canadian sport. She equated being funded/supported by the system as

indicative of belonging. She also questioned competing discourses around sport for

excellence and sport for health, i.e. seeing participation as ensuring one is less of a

burden on the health system:

Well you see the sports system doesn’t have enough money to produce

athletes, and it depends on if you want Olympic athletes. It costs a lot

more. And I am not saying it isn’t right because the pride of a country is

important and it gives you the role model. But I think that the benefits of

staying active and doing a sport when you are older, as functions are

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diminishing - is very important too. It saves you a lot of money I think.

Not to mention we need role models too. (Adelle)

Adelle’s understandings of the tensions in Canadian sport were evident through

her evaluation of the differences between Olympic athletes and everyone else. She did

not elaborate on the differences, although she insinuated that athletes are some how made

(she used the term produce) through the sport system. The ease with which she discussed

the importance of money as a key determinate of sporting success, and the differentiation

between her sporting successes (as a participant who has several world records as a

Masters athlete) was also significant. She ultimately distinguished herself from an

Olympian in that her focus was on staying active, despite having achieved significant

success (i.e. world records) in her sporting pursuits. Furthermore, she concluded by

addressing the role of activity as a healthful pursuit, a responsible pursuit, which will

save her money on health complications in the future. Statements like these point to the

dominance of aging and decline narratives, which are so prevalent in contemporary

Western culture.

Discussions about the challenges of funding led to several comments from

participants, including Cora who talked about one of her peers who had received a

subsidy “we know one lady and she is from Edmonton and she got money from the

government and that was because she knew the ways. Unless you know the ways to get it

– then you don’t.” For Cora, having knowledge about how to receive funding

represented a privileged position. Despite belonging to various sport organizations, Cora

still felt like an outsider and believed that organizational barriers existed that limited her

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opportunities. In fact, there were numerous comments from participants discussing the

financial costs of their participation:

• Well [laugh] if you are rich then there are [opportunities]. A lot of older

people cannot compete outside the country because you have to pay for

everything yourself. There is no money for it. (Adelle)

• Well and with Masters events you pay your own way. So it all depends on

who is up for it at that time. (Gwen)

The aging body suffers from declining physical capital (Fries, 2014; Wainwright

& Turner, 2006) thus participants relied on other forms of capital to compensate for

declines in physical capital. Financially being able to support their participation

represented economic capital and was a strategic tool used to maintain participation and

ultimately their athletic identities.

For many, participation came down to having the ability to pay for travel to

compete, buy specialized equipment and, described in the next section, obtain

personalized medical care to both prevent injuries and on occasion recover from injuries

sustained from participation.

5.3 Impact of Healthy Living Discourse: “I’m Doing this for my Health”

The role of health as a motivating factor for participation in sport was one of the

most visible themes that emerged in this study. Participants’ relationships and feelings of

belonging within the Canadian sporting scene reflected the tensions evident in the

discourse of sport in Canada. Although they identified themselves as outsiders, this did

not deter them from participating. Instead, participants chose to ground their experiences

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and participation as something they did to maintain their health. Framing their

experiences as a means to achieve health validated the expenses and inconveniences

incurred as a result of their participation.

There have been numerous studies that have examined the role of physical

activity in promoting healthy and positive aging experiences (Baker et al., 2010;

Boudiny, 2013; Dionigi, 2006a; Dionigi & O’Flynn, 2007; Grant, 2008; Grant & Kluge,

2012; Pfister, 2012; Phoenix & Griffin, 2013). Foucault’s (1977, 1978) work is

particularly important in understanding the impact of discourse as a means to control the

body through various systems of surveillance in the supposed broader interests of society.

The importance of healthy living in shaping the participants’ continued motivation to

pursue sports, what I will refer to as the healthy living discourse, provides an example of

the anatomo-politics of the body and the bio-politics often experienced by older adult

populations participating in Masters sport.

In the following discussion of themes that emerged in relation to the role of

healthy living discourses I drew upon the work of Clow (2013) who suggested, healthy

living discourse in Canada is grounded in health promotion and the impact of neo-

liberalism. There are several broad themes often associated with healthy living

discourse: an understanding that chronic disease and rising health care costs are the result

of individual lifestyle choices; a focus on personal responsibility and individual blame for

poor health; a focus on weight management and the role of nutrition; and the impact of

‘risky’ behaviours leading to the eventual need for medical interventions (Clow, 2013, p.

34-37).

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5.3.1 Lifestyle Choices and Chronic Disease

During the interviews, it became clear that several participants were intimately

connected with the medical system, and discourses of health and illness played a central

role in their sporting identities. This trend has also been noted by several studies

associating chronic disease and the political economy of age with this particular

demographic (Christensen et al., 2009; Hui & Rubenstein, 2006; Hurd, 2000; O'Brien

Cousins, 1995; O'Brien Cousins & Edwards, 2002).

Two of the participants in my study had cancers and indicated they used sport

both to assist in recovery and to maintain a cancer-free life. One participant increased her

activity after being diagnosed with a heart defect. One knew she was pre-disposed to

osteoporosis, and another participant was already living with osteoporosis. For all

participants, an awareness of the importance of physical activity and a healthy lifestyle

was crucial to managing their chronic conditions or avoiding them. Furthermore, the

participants all embraced high levels of physical activity, despite being advised by the

medical community (primary care physicians) to exercise caution when engaging in

physical activity. Many indicated they had been warned against participating at high

levels of activity in the early stages of diagnosis and had proven doctors wrong with their

increasing good health and continued participation in sport. I was captivated by their

stories of illness and how they used their illnesses as motivation to maintain their

competitive vigour for life.

Their stories of illness, recovery and survival echoed the writings of Frank (1995,

2010) whose work has explored the relationships between the stories of illness people

share and their embodied sense of self. The participants’ life changing focus on health as

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a result of a chronic condition also echoed the work of Oakley (2007) who examined the

effect a medical diagnosis had on her own identity. She identified that “becoming a

patient is not a trivial matter. It has profound health, social, psychological and economic

consequence” (Oakley, 2007, p. 101).

Esther, for example, was told she had cancer at the age of 42 and emphasized how

her high levels of activity and will to keep going challenged her medical diagnosis.

During our interview, now at the age of 72, she indicated hostility towards the medical

community who continually tell her to be grateful because she has surpassed her medical

life expectancy. “Why am I still here? Because I have good nutrition and am physically

active, but most of all it is because of my mental outlook and that is something you

develop when you are physically active and also through competition.” She continued

this conversation with the following description of her competitive disposition:

I have this image of my white blood cells, which are numerous, on the left

side and my red blood cells on the right, which of course get attacked by

the white. It is not like cracker soldiers. They come and they fight and the

red ones win, and it is just like, and you know when I am racing . . . you

know, it sounds morbid, but when I am racing, I am racing against, not

against whoever is next to me. I am racing against a thing called death. I

actually compete and so far I am always ahead.

For the participants, being highly attuned to their own bodies was something they

equated with being an athlete and having an athletic identity. Their athletic experiences

and the confidence they had in understanding how their bodies functioned and reacted to

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different kinds of stress became increasingly evident when they experienced an illness.

For Esther, her cancer made her aware of the needs of her body and the types of

medicine, training and support she required to maintain athletic performance and fight off

illness. Her narrative also indicated a high degree of personal responsibility for

managing her illness.

In another interview, Adelle indicated that she used physical activity and a

combination of traditional and alternative treatments to combat her cancer. Like Esther,

Adelle believed she was responsible for organizing and executing her cancer treatments.

She said she followed a traditional model for her radiation treatment and used various

alternative therapies to help her body heal from the trauma of the radiation. All the while

she listened to her body and maintained her running identity, even when advised to

refrain from activity from her physician as she underwent cancer treatment. One of the

most graphic stories shared in this study was Adelle’s description of a pivotal moment of

cleansing that reaffirmed her devotion to the sport of running and her confidence in

knowing what was best for her body. While recovering from cancer treatment, she

attended a silent yoga retreat and experienced one of the most profound and disgusting

bodily episodes I have ever heard:

Anyways that was for three days in Kananaskis. I said, I have to run you

know. They said, oh no, that is not good. Your body needs to be calm.

And I said no, this is my meditation. So I did that and she said okay, but

on one of the last evenings there I woke up and I had to run to the

bathroom! Out of my body came this big black mass! [She believed this

was cancer leaving her body] It was horrible. And the message I got was

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okay, your body is cleaning itself and now you have to adjust your living

so you stay healthy.

Here she clearly indicated an intimate connection to healthy living discourse. She

acknowledged her role in maintaining her health and committed to achieving lifelong

physical activity. The key message for Adelle was “to listen to your body and initiate

your instinct, you have to become aware of your instinct.”

Instinct and experience helped all of the participants in this study navigate the

medical system and continue participation in physical activity, despite cautions from

medical experts. For Lillian, who discovered she had a heart defect and initially cut back

her training, her instinct told her she could be doing more. This is an example of the

lessons learned from sport; her achievement orientation and competitive experiences

facilitated her choice to continue increasing her activity levels:

I started really lifting weights when I was 57-58 and have just kept after it.

After a few years of keeping the weights really low, I thought, this is

doing nothing for me. So I asked [the doctor] if I could increase them. At

first she said no, my heart would not like it. Then she said yeah I guess, if

I am cautious. And now I lift whatever I am capable of lifting and I don’t

think about it anymore.

We can see here how participants like Lillian sought to build an endurance and

strength base to achieve sporting success, despite being told to exercise caution from

physicians. Once health was established, participants took it upon themselves to

challenge their bodies and seek athletic accomplishments.

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5.3.2 Focus on Weight Management and Nutrition

A focus on weight management and nutrition were essential to many of the

participants’ training regimes and lifestyles. Their focus on weight management echoed

the work of Clow (2013), who discussed the role of body weight and nutrition to healthy

living discourse. Engaging in training regimes that would be considered intense by most

standards, weight management and nutrition were driving factors in participants’

sustained participation. Cora described her commitment to keeping her physical shape

and the sacrifices she has made to maintain both her physical abilities and her slim

athletic body:

You have to set those goals, and the fact is, I have to maintain a healthy

weight and I have to do more than most to maintain it because there are

very heavy genes in my family, and that is a frustrating struggle. Some

people say, well don’t be so vain or whatever. That is kind of how I feel

about myself and that is how my body feels and I can’t compete if my

body feels a certain way. I don’t feel any different than I did 20 years ago.

It is just you don’t function the same.

Cora was not the only participant to express frustration with the challenge of

keeping slim and conditioned as an older adult, with both exercise and nutrition playing

roles in the ongoing battle. For Shelley, the physical changes were something she learned

to deal with, “Now, as I have gotten older, I am in good shape. I am not tiny anymore. I

can’t get all of the flab off the back of my thighs. I learn to live with that.”

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For many, participants’ fear of being overweight was a significant issue. They

expressed fear of gaining weight, and they felt that if they decreased their activity levels

their bodies would change. This was evident in Meryl’s discussion of injuries and

disruptions to her training, “When I broke my arm … You worry because you can’t do

very much. You can’t just get out and run … You think because you are not moving you

are going to blow up like a balloon but it never happened.” Kelly (the oldest participant)

also discussed how she monitored her weight and used that as a gauge of her activity

levels:

If my pants are not slack enough I know I am eating too much. It has been

a long cold winter and with all that powder up there that I have not been

up to use! It just makes me cross. However, I will admit to eating out of

boredom.

Although there is debate as to whether emphasis on body weight and image is as

important to women as they age, studies indicate that a preoccupation with body weight

does indeed exist throughout one’s lifetime (Hurd, 2000). Despite the fact that weight

was strongly connected to understandings of health, the participants’ placed more value

on health and functional ability than physical stature and shape. This may be due to the

fact that participants had not experienced a lot of functional decline, thus they remained

positive about their body image. Hurd (2000) identified a similar finding in her study of

older women’s body image. She found that older women perceived themselves more

favourably and spent less time focusing on outward appearances when their overall health

was positive.

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Not all of the participants were slim in stature or had stereotypical athletic bodies.

Maggie, a swimmer, and several of the aqua moms had softer, more curvaceous

physiques. For them, being athletic was less about what they looked like and more about

where they would be if they did not exercise as much. Again, fear of poor health played

into their motivations and contentment with their body shape. The role of nutrition was

also important, and many described diets of moderation and an acceptance of the changes

(fat distributions) associated with aging.

One of my favourite conversations about food and nutrition was with Helen, who

made it very clear to me that despite her commitment to maintaining a healthy lifestyle

and her constant struggle with the extra weight she had accumulated in the last two years,

she had no intention of changing her diet. Henwood (2011) has shown how, “despite the

commonplace representation of health informing as a neutral process of objective

information transfer that unproblematically empowers patients to take responsibility for

their own health, the transformation process of health info-mediation frequently functions

as a technology of compliance” (p. 2027). In Helen’s case, she knew she was eating

unhealthy foods, and she acknowledged that her weight gain was a result of the choices

she consciously made. When we first began talking about her body weight, she said:

Yeah, right now, for me, I am overweight. I have never had a problem

losing weight until the last two years, I’d say, and I have no idea why that

is. It has been really hard to get these pounds off … I can’t lose weight

like I used to.

She went on to describe her relationship with food:

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I love hamburgers and fries, Coke-Cola. I should be an advertisement

because I used to drink three cans after a match. Every once in a while I

will go on a health kick, and I will try. I will give up Coke for a few days.

I am not a healthy eater.

For Helen, the impact of healthy living discourse and the focus upon nutrition was

evident through her constant struggle between her preference for junk food and the

acknowledgment that her decisions to indulge contributed to the weight she was unable to

loose.

Clearly, participants had internalized messages about food, nutrition and exercise.

In fact, some had gone further, incorporating supplementation in their practices.

Participants’ responses regarding a single prescription of health, comprising body weight,

nutrition and physical activity, underscored the impact of healthy living discourses on

participants’ perceptions of why they engaged in competitive sporting activities. In

addition, their extreme training regimes echoed another central tenet of healthy living

discourse––the notion of personal responsibility for health.

5.3.3 Personal Responsibility

In the discourse of healthy living, personal responsibility for the choices one

makes in relation to their health is of utmost importance (Alvaro et al., 2011; Barnett,

Cloke, & Malpass, 2008; Clow, 2013; Henwood, et. al., 2011; Pederson, 2013). Healthy

living discourse relies upon individual citizens’ abilities and obligations to manage their

own health and seek information to aid them in that process. For most participants in this

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study, engagement in sporting activities was seen as a choice and something they did

because they understood the benefits, were disciplined, and prided themselves in their

ability and/or understanding of the consequences of not being as physically active.

Participants did not rely on the encouragement from others; for instance Shelley

described herself as self aware. “At 50, you really start to become aware about your own

health, and you don’t want to die at 65. You want to go as far as you can and then you

realize that you have to stay active.” Meryl demonstrated responsibility for her health,

knowing osteoporosis occurred in her family. “My dad and mom had it, so I thought,

well, I had better get on my feet here because bike riding doesn’t do that, so okay. You

walk a little and then you run a little, and then you run a little more.”

Several participants also considered personal responsibility to be associated with

blame, particularly when discussing the health status of people who were not as active.

Shelley shared her opinion about those who are not as active. “I think in every age group

there are people who are concerned with activities and their health, and you know, stay

active. There are the few that are couch potatoes.” In this statement Shelley did not

account for potential barriers to physical activity, nor does she consider social

circumstances that may impede one’s health. From her perspective, those who were not

active chose not to be and must assume personal responsibility for their poor health

status.

Notions of personal responsibility also meant participants took it upon themselves

to locate technical information about health, fitness, nutrition and programming. As a

group they demonstrated resourcefulness and highlighted the idea that through education

and awareness one can choose to engage in activities that are considered to be healthy. In

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essence, participants were constantly involved in the processes of self-governing through

routine self-examinations, self-care and self-improvement (Henwood et al., 2011a;

Petersen, 1997).

5.3.4 Perceived Risk

When it comes to healthy living, individuals are said to be at risk when they do

not engage in healthy living activities. For example, according to healthy living

discourse, failure to achieve the minimal levels of physical activity prescribed by the

Canadian Society for Exercise Physiology (CSEP) guidelines is an unhealthy decision

and therefore a risk. However, in the context of sport, particularly when someone is

pushing their body as much as the participants in this study (at times) did, risk takes on a

new meaning. Risk is equated with performance and the notion that to achieve personal

bests one must challenge performance limits and ultimately risk injury to take their body

to new levels (Safai, 2003). When they push their bodies to the extent that performance

excellence is required, participants enter the territory of high-performance sport (Shogan,

1999; Theberge, 2007).

Dialogues around perceived risk provided insight into the challenges participants

faced regarding their place in the Canadian sport system as well as their embrace of

healthy living discourse. Participants were not shy when it came to discussing their

constant negotiation of risk and ways to alleviate some of the risk involved with taking

up a new activity. Adelle described her thoughts on risk and the importance of informing

oneself and learning about an activity before engaging in it. “Of course there are risks! I

like learning and I have always wanted to learn, and every year I wanted to learn

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something new. So when you are going to run you have to learn and look for the best

information available.”

Many participants indicated that in order to push their bodies to perform they had

to monitor themselves constantly and conduct self-assessments to determine if they

required medical attention. Thus they were conducting risk assessments every time they

participated in sport. Esther described this process: “We are pretty well attuned to our

body, we know something is wrong. If something gets hurt then you got to take it easy or

get some help to get it back to normal. I don’t just keep going forever … or else you just

get hurt too badly too.” Participants also knew the dangers of engaging in particular

sports. Cora described her experience at a recent track and field competition, “What do

you mean by risks? Oh yeah, physical? Oh yeah, if I was to go do hurdles, I am more

likely to hurt myself than someone who is walking.”

Participants also indicated they knew when it was time to take a step back from

their performance goals. Kelly described her awareness of her limitations as a result of

her risk assessment, “I just don’t think it is smart for me to downhill ski race at 94,

because I didn’t keep it up on a regular basis.” For Shelley, despite being warned about

the dangers of playing hockey by her physician, she determined it was safe providing she

limited her competitive nature:

Dr. Ward2 didn’t want me to play hockey. He said it is not really the best

because you can land on a goal post. Guy must have known I was

2 A pseudonym has been used for the name of the doctor.

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competitive or something. But then in the end he put his arm around me

and said yeah go ahead, and be careful.

For the participants anxieties about risk meant they tried to monitor their activity

levels and identify the costs and benefits to exceeding the limits they had set out for

themselves. In the context of healthy living discourse their chosen activities represented

positive acknowledgement towards the role of physical activity in maintaining health;

however, their performance goals and athletic identity sometimes caused them to push

boundaries and accept that in sport the risk of an injury exists.

5.4 Conclusion

In this chapter, I explored how the participants in my study identified with

Canadian sport policy, while revealing the impact of healthy living discourses in shaping

their participation experiences. For the participants in this study, their understanding of

the organization of sport in Canada and their experiences coming up against

organizations which they felt thwarted their participation through limited opportunities

and a lack of financial support provided insight into their notions of belongings to sport

organizations.

The participants in this study exercised their conscious decisions to participate in

sport/physical activities within a field of possibilities that have been established through

the structuring of programs and policy for their demographic. Of particular importance

for the participants in my study is the impact of the NPH as articulated through healthy

living and active aging discourses.

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One of the most prominent themes that emerged was the impact of neoliberalism

and health promotion messages targeted towards promoting exercise as part of a healthy

lifestyle. Although it may appear that these women were pushing boundaries and

advocating for more recognition in the context of sport, what I suggest they have been

doing is advocating for healthy living and the merits of physical activity. This is a result

of healthy living representing a more favourable discourse position. Discourse positions

(Fairclough, 2001) refer to the notion that a phenomena, such as the influence of health in

sport, can be described, understood and acted upon in distinct ways.

For many of the participants, participation in sport was part of a self-care regime

where they felt strongly about their personal responsibility in maintaining their health.

They described many of the tenets of successful aging, positive aging, healthy aging and

active aging (Angus & Reeve, 2006; Estes, 2001; Chapman, 2005; Kaufman, Shim, &

Russ, 2004; Laliberte Rudman, 2006) and, in doing so, distinguished themselves from

their peers who they perceived to be aging unsuccessfully.

This finding presents an interesting parallel to the work of McDermott (2011),

which examined motivations of self-proclaimed non-athletic women participating in

exercise and physical activity. McDermott identified that ‘doing something good for me’

was a primary motivation for those who considered themselves to not be athletic.

In my study, I found participants also felt compelled to engage in sport as an

activity that is good for them; however, as they became more and more involved with

their sports, performance outcomes and the pursuit of excellence became increasingly

important.

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Through a combination of their interests in sport and their understanding of

healthy living / active aging, the participants in this study are ultimately challenging the

notion of an athlete / older athlete. This idea is what is so exciting about the potential

individuals have to challenge discursive formations as reflected in the social order. As

Carabine (2001) contended, “[I]ndividuals are active agents and discourses are

themselves in a state of constant reconstitution and contestation” (p. 279). In the context

of the social world discourses do not exist in isolation either, instead they are also

mediated by dominant and more powerful discourses. This is why change happens, and

why the participants in this study could challenge what has traditionally been understood

to represent an athletic identity.

Chapter 6 explores how the participants in this study negotiated an athletic

identity in relation to their age. Through their discussions about their embodied

experiences I show how participants give meanings to the physical and social world of

Masters sport.

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What Does Age Have To Do With It? Constructing an Athletic Chapter Six:Identity as an Older Female Adult in Masters Sport

6.1 Introduction

In this chapter, I examine the participants’ accounts of what it means to have an

athletic identity as an older adult. Although Masters’ athletes are becoming more

common, the concept of age and the expectations of what an aging body can accomplish

in many ways remain fixed, which inevitably affects attitudes toward aging and sport.

Hence I particularly wanted to understand how my participants: 1) addressed traditional

representations of age and aging; and 2) described what it meant to them to have an

athletic identity.

I begin the chapter by discussing participants’ relationship to the concept of age

and their feelings about being considered older adults. One of the challenges in defining

old is its association with a stage of life that is typically identified by biomarkers and

discernable examples of decline. As Cruikshank (2009) has pointed out, “It is not the

changes in our bodies that define old; it is the meanings given to those changes” (p. 6).

Moreover, people over the age of 65 or 70 are likely to resist being categorized as old,

because they see it as ill fitting. However, despite the fact that elderly people dislike the

negative connotations of being old, gerontologists and service providers have a vested

interest in maintaining its fixed identity.

These issues made discussions with participants challenging. They seemed to feel

that an aged identity was something they needed to continually negotiate as they sought

out and sustained participation in sporting activities. Due to their high levels of activity

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they felt that they were attempting to differentiate themselves from what have been

considered the typical signs of aging, particularly signs associated with loss of fitness and

mobility. Participants’ spoke to not slowing down and moving beyond chronological age

to make sense of their aging selves and their constantly evolving identities as older

sporting women.

The second half of the chapter builds on participants’ descriptions of aging and

identity and focuses on what an athletic identity meant to them as they confronted the

physical changes associated with aging. As older athletes (similar to younger athletes)

they had to learn to work within their physical limitations. However, as older adults,

their embodied experiences aided in their understanding of their own embodied capacities

and, most importantly, their expectations of what they felt they could accomplish.

The themes I present in relation to an athletic identity echo the work of Tulle

(2008c), who has suggested that an older adult’s notion of an athletic identity is bound up

with maintaining participation and management of bodily resources (p. 346). As

individuals continue training, investing more and more of themselves in training regimes

and practices, they solidify their sense of belonging in the social world of Masters sport.

Participants all described training regimes and activity levels as signifiers of an athletic

identity. They also spoke to the importance of the pathways they took in establishing an

athletic identity. Not surprisingly those who were relatively new to sport and those who

had engaged in sport throughout their lives discussed their athletic identities differently.

Bourdieu’s (1993) description of the social field as a setting in which agents and

their social positions are located guided my analysis in this chapter. According to

Bourdieu, fields are not fixed and operate in flux as individuals, their habitus and their

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capital interact. For the participants in this study, their self-perception as older athletes

and the role an athletic identity had upon their sense of self were important. Participants

were at times hesitant to claim an athletic identity. These moments of hesitation were an

indication that they had experienced a shift in their positions in the social field of sport.

Masters sport provided a new environment for them where just doing it took on more

importance than breaking records. This shift had a direct impact on the nature of their

practice, which was something they realized they were constantly negotiating.

6.2 Aging and Identity

6.2.1 I’m Not Slowing Down

For the most part, the participants in this study did not speak favourably about the

physical changes that had occurred in their bodies as a result of aging. They were not

overly enthusiastic about the fact that they were still engaging in sport (as their

participation had been normalized), nor were they overly keen to discuss (at first) how

they identified as being older. In fact they were unanimous in expressing aversion to this

early line of questioning, despite the fact that they had volunteered to participate in a

study examining the impact of age on their athletic identity. Establishing ways in which I

could explore the concept of age with them proved to be difficult.

Gwen, for instance, provided a humorous response to this line of questioning

saying “Do you feel old because you are not five years old anymore?” This response

identified two important aspects of aging: the relative and very personal nature of aging;

and the importance of the social construction of aging. She further elaborated on the

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complexities of discussing this topic (a sentiment shared by all of the participants) when

she said:

Right, because how can you say that you feel old? I mean some days you

say I feel old, and other days you feel full of vim and vigour and you feel a

bit younger. No, generally you just say, you live at the age that you are.

In Learning to Be Old (Cruikshank, 2009), the author suggests that the process of

aging is dissimilar to natural processes such as breathing. Instead, she says, aging is

something we are initiated into and learn as we go; it is a result of how we are treated by

others and the experiences we gain (p. 2). My participants’ aversion to being considered

old seemed to be a consequence of not allowing others to treat them as old, while at the

same time failing to acknowledge (until questioned) the experiences that had shaped their

potential identity as an older adult. They also expressed a keen awareness of the negative

stereotypes often associated with aging.

Margaret Gullette (1997), for example, points out that:

The single concept of ‘aging’ covers and confuses socially produced

diseases (caused by pollution, poverty, and hazardous work) that take

years to show for themselves…[and] when all the external forces are

accounted for, little may remain to constitute biological age processes. (p.

10)

Gullette’s statement illuminates how closely biological aging tends to be associated with

disease and decline. This, I argue, is why my participants often distanced themselves

from the traditional discourses of decline. Esther said, “I have nothing in common with

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old people, They are fuddy duddies, and I just think I have way too much enthusiasm and

energy, and I hate to be told to slow down.” Cora expressed similar contempt at the

thought of slowing down:

Well, I look at the obits, and they have someone’s age and you used to

think, well, ah, they are 60-61 and they probably had a good life. But now

you think, oh my, what? That is like me. I feel like I am 12 years old

sometimes. I don’t have that thought of slowing down at all. Same with

the people we compete with.

It is important to note that, by viewing themselves as exceptions to the rule and

healthier than the average senior, my participants may have been resisting ageism, yet

reifying discourses of decline. Several studies have identified similar narrative accounts

where older adults participating in sport are viewed as examples of positive aging

effectively reinforcing stereotypes of decline (Dionigi, 2006a; Dionigi & O’Flynn, 2007;

Oghene, 2015). As Cruikshank (2009) contended, “seeing oneself as an exception, a

‘queen bee’ of aging, can limit awareness of the larger social and cultural factors that

shape the category of old” (p. 11). Participants’ were keen to demonstrate their ability to

exercise some power over the aging process through their descriptions of not slowing

down. They were not naive in thinking they could maintain the same pace of activity

forever; however, they were not going to slow down anytime soon. Adelle, for example,

refused to identify with the idea of slowing down:

Well - I had a friend and she says oh, I can’t pour the tea so well because I

am really getting old. And I thought getting old?!! Well she just said all

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the time I am getting old. So you know - when you tell yourself I am

dumb, dumb, dumb - you are going to be dumb. So if you’re telling your

body you are getting old then? Right?

For other participants resisting slowing down was linked to feelings of control and

independence. Dionigi (2006a, 2010), Grant (2001, 2008) and Kirby and Kluge (2013)

have all noted this, finding that older adults who engaged in physical and competitive

ways experienced self-fulfilment and a sense of independence that extended beyond the

context of sport.

6.2.2 Beyond Chronological Age: Age is More than a Number

Participants identified numerous discrepancies between their chronological age,

functional age and felt age. This was not surprising as most gerontological research

suggests that chronological age alone does not account for the heterogeneity of the aging

population (Choi, DiNitto, & Kim, 2014; Featherstone & Hepworth, 1991). Instead, the

term functional age is often used as it is thought to account for biological age, social age

and psychological age (Schroots & Birren, 1990). The participants used their

chronological age to account for the passage of time and little more. Many participants

felt their chronological age was something society used to classify people in very limiting

ways. Statements like the following from Gwen, “you only feel young when you’re old!”

and “you can’t help when you’re born”, demonstrated the lack of importance placed on

chronological age. Esther indicated that participants were at times defensive about being

categorized as old based on their chronological age. “Somebody called me up two days

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ago and says, you are going to be 70! I quit counting at 50, sorry. I know I am 70 and

nobody has to tell me that. But I will not accept that.”

Echoing the work of Featherstone and Hepworth (1991), participants described a

disconnect between the outward signs of aging (wrinkles, age spots, fat deposits) and

how they thought they would feel in their bodies at their current age. Many anticipated

aging to be associated with feelings of aches and pains and a general sense of being worn

out. Consequently, certain things, such as fatigue, were often blamed on the aging

process rather than on an intense training session. Helen spoke to this after describing a

particularly challenging training session and how her body felt at the time of the

interview, “Yes, I will jokingly say, some days, I feel every single one of my years today.

[Laughter.] But mostly I don’t.”

Despite the fact that the passing of time had produced negative feelings towards

wrinkles, for most of the women, participation in sport produced tight, toned bodies that

distinguished them from traditional representations of older bodies and also aligned them

with more traditional notions of femininity and beauty. Esther reflected on her physical

appearance and identified the cultural pressures to maintain traditional measures of health

and beauty in relation to age when she said, “I think the other thing that I have fallen into

is that as a 70-year-old you don’t want to look as a 70-year-old, you want to look

younger.”

Other participants understood age in relation to their perception of self, their

perceptions of others and the feedback they received from others about their status as

older adults. Despite the heterogeneity of aging, many chose to compare their physical

changes, particularly those reflected in their faces and bodies, with those who appeared to

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be much older. This meant participants often viewed themselves as aging better than

their peers, particularly those who were not as physically active. As a result of their

healthy lifestyles and activity levels, many participants described how they did not tend

to look their age. Not looking their age meant they saw themselves as aging better than

their peers and served to elevate their perceived social and cultural capital.

Many participants demonstrated pride as they discussed repeated experiences

where others had not believed they were their chronological age. Of course, these

exchanges most often took place in athletic contexts, where specific body parts (e.g.

slender, toned bodies) or skills set them apart from both the general population and (at

times) their competition. Their slender, toned bodies and athletic skills were examples of

both physical and social capital that allowed them to maintain their status and identities

as older athletes. Helen described not looking her age in the following way. “Um, yeah, I

get it constantly, where people can’t believe you are how old! I got it last week. I can’t

believe you are 70!” Esther, recalled being asked by an official at a swimming

competition to verify her age:

When I was swimming at nationals they had to hold the race up and the

starter came over and said they had to see verification of my age. I said,

what is the issue, and she said a complaint had come in that you cannot be

your age - because of my legs and my butt. I just don’t have the typical

orange-peeling legs [cellulite]. You know why?! Because of swimming

and ballet.

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This discussion with Esther conveyed an understanding of other typical

stereotypes of aging, including loss of mobility and the loss of traditional beauty ideals

(Horton, 2010; Hurd-Clarke, 2011; Vertinsky, 1995). She also denied the impact of

genetics upon her own lack of cellulite. As our conversation evolved, Esther elaborated

on her opinion of personal responsibility for health and the importance she placed on

physical activity. She felt as though people who did not maintain regular regimes of

physical activity deserved their cellulite and mobility challenges because in her opinion

older adults “sit around all day and play bingo.”

For the most part, participants’ responses to describing the impact of age and their

identity were full of contradictions. This is not surprising since they were constantly

negotiating what an older identity meant as well as challenging whose opinion mattered

(theirs, society’s, competition officials’, etc.). These negotiations became even more

complex within the context of sport as they sought to define what an older athletic

identity entailed. According to Bourdieu (1993), “the field of cultural production is the

site of struggles in which what is at stake is the power to impose the dominant definition

[of who belongs] and therefore to delimit the population of those entitled to take part in

the definition to define [who belongs]” (p. 42). As participants’ experienced shifts in

their personal capital and adopted the dispositions and expressions of habitus thought to

signify belonging in the Masters sporting world their identities as both aged and athletic

evolved.

The evolution of athletic and aged habitus was also conveyed in a conversation I

had with Maggie. Bourdieu (1993) described situations where different dispositions and

habitus overlap to provide a window into the embodiment of one’s identity as a hexis.

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When I questioned Maggie about whether she considered herself to be an athlete, her

response demonstrated the impact of shifting personal capital and the impact the

biomedicalization of aging has had on her own athletic identity. She described herself as

athletic (not an athlete) and indicated that her quest to stay fit was in part motivated by

her desire to differentiate herself from others (who were the same age), yet occupied a

different social position due to their less favourable health statuses:

Well, um, you know some of those people that are my age are kind of little

old ladies, they are [sic] osteoporosis. They are kind of bent over and they

are not in good physical condition … “Little old ladies” I don’t call myself

that but I call them that. [Laughter] … well when I look in the mirror I

guess we are in the same boat. They don’t move quickly and they don’t

do anything. I guess we are in the same boat but we are not in the same

condition. They are not active.

This particular example indicated Maggie’s understanding of age, the

accumulation of capital and the social order. She revealed the impact of the

biomedicalization of aging by labeling others as diseased, i.e. they have osteoporosis.

She also indicated an awareness of the dynamics of power between those thought to be

aging successfully and unsuccessfully. From a perspective of power, Maggie presented

herself in a more favourable position, because she does not represent the diseased

proportion of the population. She distanced herself from other women her age and

grouped them based on their outward appearance. Maggie suggested that the physical

symptom of being bent over and in poor physical condition is a negative signifier of age

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linked to loss of mobility and the presence of disease. The fact that she referred to their

common social position and age with “I guess we are in the same boat,” reflected her

understanding of the social order and the hierarchies present within social encounters and

the field of cultural production.

For Maggie, her age and athletic habitus are maintained through her maintenance

of capital in the form of physical mobility and her outward appearance. In this example

her physical mobility represents a form of physical capital, as physicality is valued in the

field of Masters sport. While her outward appearance and the elevated pride she felt from

maintaining her appearance provides an example of cultural capital. This example also

shows us how capital is not fixed, as one loses capital (e.g. physical) they move to belong

to the unfavourable group that Maggie referred to as “little old ladies.”

Wainwright and Turner (2006) in their exploration into the careers of classical

ballet dancers identified that changes in physical capital had less of an impact on dancer’s

identities if they were able to compensate for the loss in one form of capital with a

gain/shift in another form of capital. In their study ballet dancers were able to maintain

an athletic identity despite losses in physical capital because years of training and

belonging in the dance community elevated their cultural, social and symbolic capital.

Several participants in my study reviled similar understandings of the shifting

values of capital within the practice of Masters sport they regularly engaged. I will

discuss this in greater detail in the following section where I present themes relating to

how participants addressed the construction and maintenance of an athletic identity whilst

acknowledging the embodied realities of an aging body.

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6.3 Aging and an Athletic Identity

The concept of identity is a complex and “hotly contested subject” (Bauman,

2004, p. 77). For my study’s participants, discussing an athletic identity proved to be as

difficult to express as the concept of age. As a researcher, I was interested in uncovering

their perceptions of self, which are so ingrained they can be difficult to pinpoint and

describe. According to Bauman (2004), “the thought of having an identity will not occur

to people as long as belonging remains their fate, a condition with no alternative” (p. 12).

Therefore, for participants who felt they belonged in the category society has traditionally

labeled athlete, their sense of belonging nullified a need (until questioned) to articulate

the symbols they actively displayed and articulated as belonging.

All of the participants in my study considered both having an athletic identity and

belonging within the field of Masters sport as beneficial to them in some capacity. This

was not surprising as being considered an athlete or belonging in any sub culture serves

to distinguish one from others (Coakley & Donnelly, 2009). For the participants in my

study identifying as an athlete meant they perceived themselves as embodying capital

(social, physical, cultural and symbolic) in the social field of Masters sport. This capital

was interpreted as positive in many social situations, particularly, when it came to

comparing themselves to others who were the same age.

Participants began this line of questioning by discussing their training regimes

and activity levels. They then discussed their pathway to developing an athletic identity

and the ways they dealt with performance changes as a result of age.

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6.3.1 Importance of Training Regimes and Activity Levels

Describing the activities in which the participants regularly participated was the

first way they were able to articulate their athletic identities. This was similar to the

findings of Dionigi (2006a), who examined the participation patterns of veteran athletes

and grounded their experiences according to performance discourses. In sport,

performance discourses are often framed around trajectories of being fitter, stronger and

faster; and these same nuances were articulated in my interviews.

Participants started by explaining their athletic identity in terms of performance,

which was ultimately equated with the type, duration and exertion levels they performed

on a regular basis. Shogan (1999), in her work examining high-performance training

regimes, described similar practices as disciplining techniques used by both coaches and

athletes to produce a practice that is almost universally identified as high-performance

sport. As participants described their training, they revealed sophisticated training

programs consisting of multiple activities, cross-training and often coaching. Moreover,

it appeared as though participants were committed to a minimum of three to four training

sessions per week in addition to competitions and regular one-on-one training sessions

with coaches.

Many of the participants’ descriptions of training echoed the findings of Dionigi

and O’Flynn (2007), Grant (2008), Katz (2000) and Liechty et al. (2014) who found

terms such as “use it or lose it” regularly adopted by older adults to explain their desire to

remain active. In my study, several participants went beyond simply use it or lose it and

described sophisticated training regimes and schedules, similar to those utilized by those

considered to be high-performance athletes (Shogan, 1999).

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Adelle, who holds many records in her sport, described her training schedule,

conveying the importance of consistency in achieving and maintaining positive sport

performances. As an individual motivated by success and external rewards (breaking

records), she accounted for her pursuit of personal physical achievement while

acknowledging several traditional decline narratives:

Well, I should be doing my exercises every day … I do them at least three

times a week. And then I do weights two times a week. Oh, you have to!

You have to maintain strength and you have to maintain flexibility. You

have to be balanced. Because if you don’t balance it, it doesn’t work.

Every participant spent a lot of time and effort training and working towards

achieving success in their physical pursuits. Their responses ranged from detailed

descriptions outlining activities, routines, types of training and periodization to inclusive

statements, such as this from Maggie, “I am doing everything I can to keep myself in

good shape physically.” Upon examining participants’ responses to this line of

questioning, especially the ways participants described their athletic identities in terms of

the structure of their routines and the practices/accumulation of capital they had acquired

after years of training, another important theme emerged. Once an individual embraced

an athletic identity, which they had come to in their own terms, it remained part of their

identity and evolved in relation to their aging process. For the participants, their

pathways to developing an athletic identity played an important role in both their

construction and maintenance of an athletic identity.

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6.3.2 Pathways to an Athletic Identity

After reviewing my field notes and listening to the pauses and rhythms of the

interviews, it became apparent that there were moments in our conversations when

participants were nervous to acknowledge they were athletes. However, once they did, I

began to gain insight into what constituted an athletic identity for them. Socialization is

the active process of learning and social development that occurs as people interact and

become acquainted with the social world in which they live. As socialization occurs,

people form ideas about whom they are and make decisions about their goals and

behaviours (Coakley & Donnelly, 2009). The participants’ descriptions reflected

different pathways of involvement in sport: those who had developed an athletic identity

in their youth; and those who were claiming an athletic identity for the first time as older

adults.

Individuals who had come to sport later in life had different expectations of an

athlete, because their perspectives had not been shaped by experiences with and exposure

to the Canadian sport system. Instead, they looked at their activity in relation to others

(both active and sedentary individuals), evaluated their achievements and the extent to

which they were currently physically active, and used this information to determine for

themselves whether the athletic label aligned with them. These individuals often based

their newfound athletic identities on the observations of others (coaches, peers), because

they had not been socialized into a social world of sport or popular cultural

representations of athletes. In experiencing this process of belonging, their understanding

of the aging process and an athletic identity were constantly evolving. It was new; it was

exciting.

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Meryl described how, at the age of fifty, she started running; and, although she

had begun competing, she was hesitant to consider herself an athlete, because of the

definition she drew upon from her youth. “I would say I always kept active. I used to do

a lot of bike riding and kept active. But I didn’t start running until I turned 50! When I

was in school I never thought I was a runner.” Meryl’s realization that she was an athlete

came after she experienced her first injury linked to her activity. In light of criticism

from a haematologist that one could not become anaemic from recreational running,

Meryl re-evaluated the time and energy she focused on her sport and, with the help of her

coach, determined that she was indeed an athlete. “I thought, ok, wait a minute. I am not

a recreational runner and - that’s what my coach says to me. You are an athlete!

Recreationalists don’t just go out and get medals and go to world games. You’re an

athlete.”

For Adelle, who also began participating in her fifties, her athletic identity was

solidified through her success in sport. She admitted that her early efforts as a runner

began because she was concerned about her health. She soon realized that as an athlete

she was prepared to sacrifice almost anything in the pursuit of sporting success:

The transition came when, I was thinking, hey, I can run the 10k … I like

adventures and I just discovered why. I really like the adrenaline. I didn’t

know that. Oh, and the competition too. So then my daughters really

supported me and that is where I made that transition and it was possible

because they supported me, while my husband, who is, you know, also

same age as I am, he was very much against me going to races… in a way

it cost me my marriage.

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Adelle’s description provided a window into traditional performance discourses

and the notion of winning at all costs. She openly admitted to making sacrifices for her

passion to pursue sport and confessed that it may have cost her marriage. For Adelle,

acknowledging that she had become an athlete helped her to make sense of the sacrifices

she made to belong in the field of Masters athletics. This idea of making sacrifices is

very much grounded in the language and discourse of sport, in particular high-

performance sport.

Studies that have examined sporting identities across the life course have

identified the role of sacrifice and dedication in the performance stories provided by

athletes (Carless & Douglas, 2013, Warriner & Lavallee, 2008). These same studies

indicate that an athletic identity has the potential to become all encompassing and may

hinder other social roles; indeed this may have been the case with Adelle’s description of

her failed marriage. Adelle began to be concerned about her health around the age of 50.

She used health as motivator to continue engaging in sport; and, as she experienced

success and a desire for adrenaline activities, she sought to engage more seriously,

eventually allowing her training and competitions to take up more and more of her time.

Time she admitted she would have spent with her husband in the past.

In contrast to the participants who had recently adopted an athletic identity,

participants who had been competitive their entire lives were less inclined to

acknowledge their athletic identity. Changes brought about by age, coupled with their

perception of the lack of support, both culturally and systemically, suggested that the

label of athlete was no longer appropriate, despite the fact they were still participating in

many of the same activities and training at a similar intensity as they had throughout their

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youth and adult lives. They tended to discount their experiences based on who they once

were and the athletic accomplishments and feats they had once achieved. These

participants were more reserved about their athletic identities, and the interplay between

being athletic and the aging process.

Once I granted them approval (even if I did not overtly, but based on the

continued line of questioning and my engagement in the interview), they relaxed and

admitted it was something they would always consider to be part of their identity. As a

result, they found it difficult to consider themselves athletes according to the terms they

once did, so they evaluated their performance in their older bodies in comparison to

others. Oddly, sometimes their comparisons were with sedentary individuals who were

not as fit or as athletically inclined. For instance, Shelley, when addressing her current

status as an athlete, said, “Yeah, more or less. I think that is a good answer. When I look

at these girls who are so athletic then I say no. But when I compare myself to people my

own age—then yes. So that’s more or less.”

This particular line of questioning also offered a unique moment of reflexivity for

me, because, as an outsider, those who I would have readily defined as athletic (based on

my first impressions, their sporting attire at the time of the interview and athletic

accomplishments) were the most hesitant to claim an athletic identity. Cora, when asked

directly about her athletic identity and age, responded by downplaying her current ability

to identify as an athlete. She prefaced her inability to commit to the label with an

explanation of how her recent decline in performance inhibited her ability to see herself

as an athlete both now and in the future:

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It happens to anyone at any age, but I guess it has to do with being

competitive, I guess you have a bit of an ego and you kind of look a few

years ahead. And you look at the records and think, I could break that or

do that. But then by the time you get there the reality sets in and it is not

always so easy to do that.

Discussing what an athletic identity meant to the participants was challenging for

both the participants and myself. It was as though the participants were waiting to see if I

would validate their identity as an athlete before they acknowledged themselves that way.

Hodge et al. (2008) also found that Masters athletes despite being predominantly

intrinsically motivated often sought “social validation” as a means to achieve recognition

and status (p. 173).

Participants’ eventual acknowledgement of an athletic identity is similar to the

work of Dionigi (2010), who found that, once an athletic identity is achieved, it is

maintained and presented differently depending on the circumstances in which

individuals find themselves. She concluded that, “even though older athletes may get to a

stage where they can no longer participate in Masters sport, the selves associated with

being an athlete remains meaningful as they are rebuilt or adapted to suit their current

circumstances” (Dionigi, 2010, p. 153). Several of the participants in my study did this;

they adapted their definition of what an athlete is based on their current situations. For

Lillian, an athletic identity meant, “… competing in athletic endeavours of some sort in a

fairly serious kind of way. Not just playing about. Training, learning the skills. Being

goal oriented.”

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Cora’s description also focused on competition, yet she was realistic about how

her physical condition had changed and the effect that had on her perception of what

being an athlete meant:

Right now, we do, um, anything athletic that our bodies can still handle I

guess. Competitively. Triathlons, and that is swimming, biking, running,

mainly sprint distance or close to that, and some track and field. A little

less on the running side now because of my knees. But for sure on the

throwing side.

In many ways the participants in my study described deep commitments to their

sport and the maintenance of an athletic identity. Although some were less forthcoming

about admitting to an athletic identity during our initial conversations, everyone

eventually did identify as an athlete and expressed a desire to maintain their identities as

athletes. This finding echoes the work of Heusser (2005), Kirby and Kluge (2013) and

Pfister (2012), who found that for older women participating in sporting pursuits, the

skill, social engagement, physical benefits and self-satisfaction that often result from

meaningful participation, encourage prolonged involvement.

Moreover, as the participants in my study sought to establish what an athletic

identity meant, they drew upon performance discourses in ways that were very similar to

younger athletes (Carless & Douglas, 2013; Kirby & Kluge, 2013; Shogan, 1999;

Warriner & Lavallee, 2008). Statements like “You don’t have to be an aging person to

have that mindset of doing what it takes to get results” (Cora) and “It had to be proven

first...to be an athlete you have to eat like an athlete and train like an athlete and think

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like one” (Lillian) indicated participants drew upon traditional performance discourses

utilized by athletes regardless of their pathway to identifying as one.

6.3.3 Performance Changes

Understanding how the participants in my study dealt with performance changes

that are often associated with aging was a fundamental piece in understanding what it

meant to be an older athlete. As Dionigi and O’Flynn (2007), whose work examined

what it means to be an older athlete, suggested, “In contemporary Western societies,

performance discourses provide a pervasive set of meanings through which physical

activity, and sport have become defined and practiced” (p. 360). One of the main

considerations of performance discourse is the examination of how performance can be

both maintained and enhanced. This is particularly interesting in the context of older

athletes who, as a result of the aging process, often experience challenges in both

maintaining and attaining performance trajectories (Akkari et al., 2015; Dionigi &

O’Flynn, 2007; Dionigi et al., 2013a; Grant, 2001, 2008; Liechty et al. 2014; O'Brien

Cousins, 1998; O'Brien Cousins & Gillis, 2005; Tulle, 2008b).

In the following quote, Lillian provided insight into the many ways individuals

(like herself) evaluate their performance:

For me, at this stage it is not about the goals I score, occasionally I do! It

is about learning how to handle the ball, how to kick properly, how to

position myself so I can receive or pass on the ball. If I was not improving

I think I would probably look for something else. I will be getting slower,

but at least my ball skills will be improving.

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Lillian was able to reflect positively on performance because she was still

experiencing skill acquisition, whereas many of the other participants had reached a point

in their development where getting better or gaining skills was not available. For these

participants, dealing with changes in their bodies made them reconsider the underlying

motivation for their participation.

One of the most insightful comments having to do with performance expectations

and motivation came from Esther, whom I would have identified as one of the most

athletic and success-driven participants in this study. When asked about performance she

said, “You don’t have to be a ‘high-performance’, or this performance [emphasis]. An

athlete is someone who engages and competes with themselves. It doesn’t have to be

about performance.” I was surprised by the first part of her response because she

appeared to be highly motivated by success and competition and described herself as

high-performance earlier in our interview. However, the second part of her response,

“competes with themselves”, revealed more conclusively the importance she placed on

personal performance.

For Esther, an individual who has been involved with sports her entire life as an

athlete and coach, explained, “… that at the end of the day if your desire to win is to beat

someone else, there will always be someone better than you.” Esther spoke to her use of

embodied cultural capital, as it affects her way of thinking about the very nature of

performance and competition as an older adult. The lesson she has learned is that to win,

you must evaluate your performance expectations within yourself. This lesson was

particularly useful as she made sense of the changes occurring in her body as a result of

age.

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Many participants indicated that a change had occurred in how they evaluated

performance. Their new perspective meant outcomes were not singularly about

performance, yet their identities, as athletes remained fixed. For instance, Shelley

learned to monitor her body and train differently to account for changes:

I think that you have to be extremely careful, you are not 20, 30, and what

you did then is not necessarily available now. So you have to adjust and

you have to quit being competitively driven in a sense … It is everything

in moderation, but to your own personal limit, and I think that is very

important.

Participants learned to rely on the way they felt during an activity or performance

and to gauge their goals and expectations accordingly. At times, this meant they needed

to incorporate more rest into their training, or they had to re-evaluate their goals and

expectations of their performances. When I asked Maggie about her identity and how it

focused on swimming, she had a really insightful answer, one that was grounded in

performance discourse and her evaluation of performance:

My identity? Um, no, I think I will continue it but I will have a different

attitude, a different focus, because, as I say, I was always getting better.

But now I think I have reached a stationary point—a plateau, I think, and

so that is all right, that doesn’t really bother me because now, as I say, I

have this different image because I am participating and I am getting up

and doing it.

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Tulle (2008c) suggests that we need to “imagine a new ontology of aging” that

does not trap older individuals into the dichotomy of decline and frailty, but instead

makes room for new constructions and modalities of agency (p. 6). As participants in my

study constantly redefine performance goals and the ways they use their bodies to

compete and evaluate expectations, they are offering new ways of understanding the

physical process of aging as it pertains to athletic performance and the possibility of a

new ontology of aging.

In the following example, Meryl described the importance of the feeling and the

process:

If I was to run a marathon today, I will feel the same as when I ran a 3:25

because I push as hard and go through the same physical and mental

processes. But I will be 30 minutes slower! I work just as hard now and I

feel the same feeling in every workout that I did when I ran that time. But

I don’t have the same times. So, if I focus on the times I am doing myself

a total disservice. If I focus on where I am at and embrace going into the

race, and being part of the race and part of that atmosphere and part of

that, I am feeling all those things. All those things you feel in an

athletic—competitive—performance, then I am enjoying it.

Cora described a similar mindset towards competition and personal expectations:

I don’t have different expectations. The reality and the results set in and at

the start of the competition you always think that you are going to do just

as well. I don’t feel any different from the way I did 20 years ago … But

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then you have to rationalize after that and say, that was not so bad, and I

still do PBs [personal bests].

Although the participants provided informative narratives about how they

managed the performance changes that had occurred as a result of the physical changes in

their bodies, the coaches and others who supported the participants in achieving their

athletic goals also offered a lot of insight. In the following quote, Tracy, a running coach,

described her perspective on training older athletes as similar to training younger athletes:

You know what the essence of a Masters runner is? Knowing you got to

compete, you got to train, and you picked a goal that was commensurate to

your abilities. You have to be smart as a Masters athlete. We always say,

“Age and deception out wins youth and agility every time”… If athletics

Canada or the IOC [International Olympic Committee] sets a standard,

you decide if it is what you want to do … If you do that, no matter what

age you are, you set your standard. That is what makes you tick.

The participants in my study reviled similar accounts of performance preservation

as Dionigi et al.’s (2013a) examination of Masters athletes. In their study participants

used compensation and continued training to counter the physiological changes equated

with the aging process. Though the participants in my study described their experiences

and the value they placed on performance somewhat differently than Dionigi et al.’s

(2013a) participants, a lot of attention was directed towards compensation and the ways

participants evaluate performance outcomes differently as they age.

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Tracy continued sharing her perspectives on what a Masters athlete is, by drawing

on her own experience participating in Master’s running competitions. She was

particularly insightful when describing the importance of modifying expectations and the

practice of drawing upon particular modalities of embodied cultural capital (feeling,

experience, confidence in training, and goal setting) to perform at levels one can be proud

of:

I have had to really work with some people to not focus on the decline, but

instead the fact that you are here and you are still the same level or better

than the peers who have come with you in this age group and because

most of our group and a lot of our group wins their age group they still

pride themselves in that … If you have ever run cross-country you can’t

determine your time because the course is different every time. Does

anyone ask your time? No, because it doesn’t matter!

Her ability to identify with the older adults she coaches is a result of her own

experience and perspective of not focusing on physical declines, but rather on what she

calls the “essence of experience and personal wins” achieved through ongoing

participation.

Several of the coaches expressed similar motivational techniques when dealing

with older adults. For instance, coach Diana taught athletes to focus on their own goals.

“Most of them achieve their goals because it is just up to them … I want to finish and be

happy, finish non-injured. Those are great goals, absolutely fabulous goals.” Coach

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Grace also encouraged her athletes to celebrate small victories and personal

improvements in skill acquisition.

6.4 Conclusion

The field of Masters sport is distinct as it encourages an acceptance of age-based

performance changes and a modality where individuals participate while embracing the

changes associated with age (Akkari et al., 2015; Tulle, 2008c). This in turn provides

athletes control over the meanings associated with the aging process. Maintaining

activity was a central factor in determining the effects of aging on my participants’

identities. Participants’ resistance to aging and dissociation from the feelings they

thought they would have as older people challenged what the experience of aging meant

to them. Furthermore, it supported the notion that participation in what participants

deemed high-performance sport and physical activity is a key factor in ones perception of

successful aging.

Recent studies (Kirby & Kluge, 2013; Liechty et al., 2014; Pfister, 2012; Phoenix,

Smith, & Sparkes, 2010; Phoenix & Griffin, 2013; Tulle, 2008b, 2008c) have sought to

provide a context for new storylines that empower individuals as they navigate the

complex world of aging. In my study, most aspects of the aging process were interpreted

negatively, yet participants typically used sport and physical activity to differentiate

themselves from others whom they perceived to be aging faster or in a more pronounced

negative way. Furthermore, they chose to not focus on age and let it have too much

impact on the way they chose to live their lives. In fact, one participant, Gwen, said just

that. “It’s in your head. Aging is in your head.” Indicating the resistance to aging that

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has been identified by several studies (Dionigi et al. 2013b; Phoenix & Sparks, 2007) as a

popular narrative in the context of Masters sport.

By discussing perceptions of age within the context of their athletic pursuits I was

able to facilitate discussions about a topic that has been identified as problematic

(Cruikshank, 2009; Tulle, 2008b, 2008c). Instead by identifying the aging body in a field

for which it is familiar and by acknowledging participants as social actors expressing

agency in this field, our discussions about age were possible.

In order to understand the impact of aging on participants’ identities as athletes,

the theoretical lens of Bourdieu is useful. Chris Shilling suggested that “the depth and

scope of Bourdieu’s (1993) work can be seen as offering one of the more promising bases

for the sociology of the body to develop” (p. 148). Bourdieu’s ideas of habitus, self-

identity and embodiment are intricately connected and thought to evolve throughout the

course of one’s life. In this context, the body is “seen as an entity which is in the process

of becoming; a project that should be worked at and accomplished as part of an

individual’s self-identity” (Shilling, 1993, p. 5).

For the participants in my study, their athletic identity became something to be

managed as performance expectations were negotiated within the parameters of physical

change, the realities of aging and the exertion requirements of the athletic competition.

In other words, Bourdieu’s formula: “[(Habitus) (Capital)] + Field = Practice” (Bourdieu,

1984, p. 101) was actively applied to participants’ everyday practices and the identities

they expressed as athletes. As discussed earlier, from Bourdieu’s perspective, practice is

the result of various schemas and dispositions, combined with resources in the form of

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capital, which are activated in the social field and, in turn, serve to create and validate

belonging within that particular social world/subculture.

This type of shift to the social field of Master sport helps to explain why slogans

that represent fun and participation for all can, and do, operate alongside traditional sport

discourses about winning and competition. As a researcher, it took me a long time to

understand this. I could not understand how the person I was interviewing could train so

hard for a competition, only to have someone, who had perhaps never done that activity,

show up and compete next to them. Masters events offer opportunities for belonging

regardless of ability and experience, whereas other sporting cultures are less inclusive

and hierarchal (Thorpe, 2011).

The participants I interviewed appreciated the fact that the field was open to many

types of older athletes with varying degrees of skill and indicated that, in the field of

Masters sport, new opportunities exist for different expressions of the practice. Masters

sport and identification with the title of ‘Masters’ athlete meant participants were able to

express traditional performance discourses, while reconstructing these same performance

discourses to account for the declines in physical capital they were experiencing. Both

Cooper (1998) and Tulle (2008) suggest similar observations in their examinations of

Masters running events. Non-elite runners can compete against elite runners in the same

event, and it is because of this that long distance running can “reflect wider social and

structural shifts, but it has also contributed to important transformations” (Cooper, 1998,

p. 133).

It is my hope that this chapter has demonstrated that these same transformational

aspects can be found in many different types of Masters sporting competitions. For the

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participants in my study, as they described the interplay between aged and athletic

identities, they revealed opportunities to re-evaluate performance discourses and

presented insight into how their embodied experiences and identities are constantly

evolving.

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Information, Expertise and Autonomy: Maintaining an Athletic Chapter Seven:Identity by Embodying the Role of the Expert

“I must be an athlete: I train like one; I have a team of experts” (Adelle)

7.1 Introduction

The purpose of this chapter is to demonstrate how older women maintain their

identities as athletes by embodying the role of the expert in all facets of their training

regimes, while at the same time gleaning knowledge from a variety of experts related to

high-performance sport. I show how my participants actively monitored the amounts of

advice received and took it upon themselves to regularly practice self-care and

preventative therapies. Grant (2001) talks about this level of engagement as “taking the

hill by storm” (p. 777), where older athletes learn to weather that storm through a variety

of strategies targeted towards controlling the challenges of age or injury.

I draw upon Foucault’s (1972) work that questions notions of progress through

the development of “discursive practices that give rise to epistemological figures,

sciences and formalized systems” (p. 191). These systems privilege particular behaviours

and ways of categorizing, contextualizing and organizing both people and practices. To

be more specific, the medical model of aging represents a traditional form of knowledge

that has historically privileged the opinions of experts and has contributed to truths of

aging that have been perceived as master narratives (Powell, 2011). Geriatricians and

gerontologists, for example, have been key interventionists in coordinating care needs for

older adults, and this in turn has enhanced their ability to classify and pathologize

understandings of aging and ability. Coaches have exercised their own power dynamic

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with athletes in coordinating training regimes based on scientific principles and practices

(Denison, 2010). For the participants in this study, maintaining an athletic identity was

deeply connected to their association with experts in the field as well as their own

feelings of self-efficacy in choosing when and how to draw upon their personalized team

of experts.

In such a situation, older people are expected to become entrepreneurs in all

spheres, particularly those that have to do with their health, and accept responsibility for

the management of risk (Lupton, 1999). In this role, they are cast as social actors in a

marketplace mobilizing selectivity of services in their own care management. Moreover,

Bourdieu’s writings provide insight into the cultural influences through which knowledge

(including medical knowledge) comes to be understood as having the status of truth

(Bourdieu & Wacquant, 1992). As Fries (2014) contended, “Bourdieu helps us

understand that the symbolic value accorded to cultural resources, such as medical

knowledge, has less to do with the innate properties of the resources, than with the value

bestowed upon them in acts of social recognition” (p. 3).

In the context of this study, we can see how older adults describe situations and

perceive themselves as empowered to use information from experts to organize both their

training programs and care regimes. These health behaviours ultimately serve to

reinforce the practices that are, in part, essential to maintaining their athletic identities.

The study participants mobilized their own team of experts, monitored their bodies and

became health consumers utilizing technologies to support their bodies.

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7.1.1 Managing a Team of Experts—Coaches, Doctors, Specialists

Once an individual makes the transition from a recreational level of an activity to

a more regimented endeavour, there are several changes that occur for that individual in

regard to performance. Heuser (2005) examined the careers of older female lawn

bowlers and identified how, through the lens of the career concept, engagement in

activities can be sustained. Importantly she identified a series of stages one may go

through while advancing their involvement and skill level. The transition to more

serious involvement is almost always reflected in an individual’s identity and translates

into his or her drawing upon resources and skills from others (those already in the field)

to enhance their skill level through advanced training and coaching techniques.

In my study, the acquisition of coaches marked a right of passage for the

participants, as it meant they were taking their sport more seriously and had identified the

possibility to improve their skill. There were several accounts from participants that

described significant performance improvements once they began working with coaches.

Meryl described her experience working with a coach as:

I took 18 minutes off my marathon time and qualified for Boston, so that

was pretty good. Just with the coach. I had run quite a few marathons but

it wasn’t just like you could go to one clinic and – well I’m not that

natural. I think that is one of the things that happens when you get older

and I think that a lot of people make that mistake. They think they are

really good and they just go like crazy instead of building and working

with [a] coach.

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In addition to seeking information from coaches, participants also established a

team of medical experts whom they drew upon for information at their own discretion.

These experts ranged from physiotherapists, massage therapists and acupuncturists to

sports medicine physicians. Echoing the work of Fries (2014) and Oberg et al. (2014),

the participants utilized a variety of traditional and alternative medicines to manage their

aging and athletic pursuits. They rarely went to their primary care physician for advice,

as indicated by Cora, “I never go to GPs. It would be a total waste of time. I go straight

to a physio or chiro or massage or ART [active relief therapy] specialist.” Lillian also

discussed avoiding her primary care physician:

I used to take these things (issues) to the family doctor and she would just

refer me to a physio. In the end I have found that they are very good at

what they do but they don’t understand sports. So I just go to physio on

my own.

Participants also discussed their increasing reliance on the Internet and a variety

of health and fitness experts to identify possible medical conditions and solutions, so as

to avoid seeking medical advice from physicians in the first place. Shelley described this

process with “I am finding help from people and doing it right. I go to a chiropractor. I

go to physio when I need it. I believe in those programs because they know what they

are talking about.” Helen indicated she learned from a variety of resources, including

fitness instructors. “As far as fitness programs I learn from the instructors too. They will

say this is how they do it today, and that will make sense to me.”

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It was important for participants to be involved with their treatments and to learn

from experts so that they could share the information within their active networks.

Participants were exercising agency in that they did not wait for referrals, instead they

utilized their own knowledge to locate help when needed. This level of engagement is

indicative of the participants’ resistance to traditional top down power relationships

between experts. Instead, the interest and desire to learn more about their bodies

empowered the participants’ in this study.

As participants internalized information from experts, they then sought to share it

within their social networks, as Meryl indicated, “Runners like to talk and you can get

both types of information – good and bad.” It appeared as though knowledge networks

formed within the social environments where the participants regularly practiced and

participated. Adelle also spoke to sharing information with her peers as a normalized

activity within her social/training network. “A lot of friends ask me questions. I try to

help. I always say there are different things that will work and you have to try them out

for you. You can’t just say it will work for everyone.” These practices seemed to be

expected of participants, as many discussed the importance of regularly addressing

potential injuries within their networks.

Cora described her use of knowledge networks in the following way, “When I

was younger I wouldn’t have. I would assume that it would just heal eventually. When

you are my age you have not got a lot of time to wait for things to get fixed, you need to

get on with it.” Information and the transfer of knowledge between the participants and

those they trained with became an important skill for participants. The field of Masters

sport provided an opportunity for the use of capital in the form of knowledge to be

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realized and exercised for the participants. The sharing of information among their peers

carried currency and elevated their status within their training groups and knowledge

networks. Given the abundance of information available to participants, the ability to

decipher good information from bad information was a skill many articulated having,

including Adelle:

I realize there is such a turn around on information for people, generally

about health. People are more health conscious, but you have to be very

really careful about where you get it from … So what I try to do, for

injuries - I was looking, in medical texts and so on. I went to the physio

and that was really good but I also looked for sources from the web, but I

also like to go to really recommended source or well-known resource like

the Mayo Clinic. If you want to know something about the government

you go to the source.

In their study examining the role of the Internet in providing information to

athletes about complementary and alternative medical therapies, Kimmerle et al. (2012)

found that there is an active exchange about contemporary alternative medicine (CAM)

that is often grounded in athletes’ desire for performance enhancement over health. In

fact, in their study participants often sought advice from knowledge networks and forums

on the Internet to supplement or challenge advice from medical professionals. The

participants in my study did not appear to do this. Since health was one of their primary

motivations for participation, they rarely challenged the advice from professionals once

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sought. Instead they used resources such as the Internet to enhance their training and for

injury prevention.

Those who supported the bodies of Masters athletes (athletic therapists, coaches

and physiotherapists) described how they knew the information they provided would be

processed and shared amongst their clients’ sporting network. Coach Tracy described her

role in addressing athlete’s injuries, “Well if I have anybody with an injury I am on the

Internet. I read about stuff on there all the time. We are our own networks, our own

source of information. We have really intelligent people.” Wendy, an athletic therapist,

described patients’ self-diagnosing as a professional challenge and indicated that most of

her older adult clients were highly self-aware and in tune with their bodies:

I think older athletes have this heightened acuity where they think they

know their body. Because they are so attuned to their body or when

something is tweaked they think oh I have had this before and so either

they know how to self-diagnose and heal. I ask my athletes this and

specifically where they get their information.

Thomas also acknowledged that the older adults he personally worked with were

in relatively good physical condition. “I probably see the weeded out population, the

ones that have the strong bodies and the good constitution and have some self-insight as

to how much they can handle because they have made it this far already.”

For the most part, those who supported the bodies of older adults recognized and

enjoyed being part of a team of experts dedicated to prolonging their clients’ involvement

in sport. Many spoke to enjoying the authority older adults demonstrated in coordinating

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their own training regimes and care practices. Tracy described her appreciation for the

tenacity of the older athletes she has coached:

We all know there is the doctor that will just tell you to stop. Wrong.

Wrong doctor to go to, because if you tell an athlete to stop they won’t

listen to you. They will not stop … You cannot tell a runner to just stop,

unless you cast them, which is what happens with a stress fracture. My

point is we have intelligent people who are resourceful and so when they

do have something wrong they will seek out information … My job is not

to break them and I take that very seriously.

7.1.2 Becoming an Expert

Considering oneself an expert in regards to training and injury prevention was a

characteristic universally acknowledged by the participants in this study. As discussed in

Chapter 5, the perception of being an outsider in the Canadian sporting scene meant

participants displayed high degrees of self-reliance when it came to designing training

programs, treating injury and organizing competitions. Several participants indicated

they relied on their own instinct and experience and used coaches and medical

professionals less regularly than they had in the past. This was not surprising, as those

born between the 1920s and the 1960s have been exposed the most to neoliberal regimes

of governance that instilled an autonomous healthy self (Higgs, Leontowitsch, Stevenson,

& Jones, 2009).

Lillian described her physical self-awareness when she said, “We are pretty well

attuned to our body, we know something is wrong … I mean I don’t just keep going

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forever … or else you just get hurt too badly.” Several participants described keen

interests in gaining knowledge about their bodies, such as Cora, “I was really injury free

for a long, long, long time and now I know a lot more about not getting injuries!” These

individuals believed it was their desire to learn that prolonged their involvement in sport

and helped them to identify what their bodies needed to avoid injury.

For Adelle, having navigated several injuries as a result of not paying adequate

attention to her body and not listening to experts, described the lesson older adult athletes

eventually learn. “Some of us don’t learn and we keep bashing our head against the wall,

and we keep getting injured and that is when we have to take another look.” Several

participants described a keen interest in understanding how their bodies worked:

Absolutely, this comes from being an athlete … I will try to connect things

when I have a problem and figure it out. For instance, right now when I

do this with my elbow [demonstrates] I get a twinge and this is from my

neck. I will be asking what is with my elbow? Why is it locked in my

elbow? Because, I want to find out. There is more to it than my neck.

(Shelley)

The participants’ specialized knowledge also extended to their training regimes.

They based their training on their own knowledge, having worked with many coaches

over the years, thus felt they didn’t need to utilize a coach as often as they had

previously. Drawing on the work of Bourdieu (1993), Frohlich and Poland (2007)

suggested that the choices individuals make must be understood in relation to the social

structures and fields to which they identify and belong (p. 55). In the field of Masters

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sport, there exists an expectation that individuals not only seek to enhance their health-

related knowledge and care practices, but also their training practices. Part of

participants’ athlete habitus required the accumulation of both physical and social capital

in the form of sport training and knowledge as Cora explained:

For years I thought I was never over 40 but I was 60 and then now, when

you start to see little signs like your knees wear out or something then you

know yah I am getting older. When you are getting older, you adapt

yourself; you don’t treat yourself as if you are 50. You change your

training. You may have to have more rest period between your runs.

Your runs may be shorter. Your speed may be, well your speed may be ok

if you trained for it.

Cora’s quote is insightful into the process of aging and coming to terms with the

realities of the aging body. Statements like “your knees wear out” and “you start to see

little signs” allude to the gradual progression of time and participants’ acknowledgement

of aging as a factor in their training. Once participants’ acknowledged this and adjusted

their training regimes and performance expectations, many were happy with their athletic

performances:

• I can’t do everything that the kids can do and that’s ok. I had to

give my body time to recover, because I was pushing myself too

hard. I was working hard every day and you can’t do that. (Esther)

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• I know what works for me and I know that some events are more

important than others and so for them I would be more you know I

would peak for that a little more. (Cora)

These observations and training techniques described by several participants are

consistent with the work of Dionigi et al. (2013a), who identified ‘adapt’/‘modify’:

compensation as a preservation tool often utilized by Masters athletes to prolong

participation in Masters competitions (p. 308).

Several of the participants in my study directed a significant amount of attention

towards developing training programs and monitoring the physical changes in

performance they had begun to experience. When Cora and I discussed her training, she

revealed advanced training practices in the form of logbooks dating back twenty years.

In these books she demonstrated periodized training regimes, nutritional logs,

performance evaluations and competition results. Her attention to training details

indicated an extreme commitment to Masters sport. I use the term extreme, because it

speaks to the variance of the field of Masters athletics. On the one hand, there were

participants who noticed a few changes in their bodies and adjusted their training

programs; and, on the other hand, there were individuals like Cora whose logbook entries

carefully monitored all aspects of her training:

I keep them and I look back and I try not to look back because I am saying

20 years ago oh gawd I could do that! 400 intervals in whatever, I don’t

want to see that anymore, even from a couple of years back, if you have an

injury or whatever. I keep mentioning my knees because in the last couple

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of years they have deteriorated more and so I do most of my swimming

and biking. So you try to balance it. But ok um this will be the 8th

triathlon this summer. So you can’t peak for every couple of weeks, so it

becomes almost more of participation but you still want to do your best …

I keep track of everything, and I look and I try to balance the swimming

and the biking. It is probably not something scientifically - but I have done

it long enough to know what works for me. Right?!

This last statement I found particularly enlightening, for it showcased the impact

of embodied knowledge and trusting one’s own expertise, “it is probably not something

scientifically – but I have done it.” This statement from Cora provides insight into

hierarchies of knowledge and her decision to privilege her own training principles over

that of an expert, such as a coach.

In her work examining the power dynamics of patients and physicians Lorentzen

(2008) drew upon Foucault (1977) to examine how power relations produce bodies that

are “disciplined and resistant, through the manner in which knowledge/power moves

between shifting positions/statuses” (as cited in Lorentzen, 2008, p. 53). Lorentzen

suggested the power of the expert resides in the acceptance and utilization of

information/service by the recipient. Therefore, although practitioners are defined as

experts in their field, they “do not hold a monopoly over truth claims – medical or

otherwise” (Lorentzen, 2008, p. 54). Similarly, in my study the participants’ exercised

personal autonomy over truth claims and disrupted traditional top down power relations

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between experts (coaches and medical experts) as they determined when and how to use

information gathered from those traditionally acknowledged as experts.

7.1.3 Health Consumers

The increasing availability and access to health care in contemporary Western

society played an important role in how the participants of this study related to, managed

and maintained their identities as athletes. According to Powell (2011), ‘a healthy old

age’ no longer represents good fortune, but instead represents one’s prudent self-care

regimes that often include both physical activity and reliance on biomedicine (p. 145).

Foucault (1987), when identifying the role of bioethics and the ways individuals govern

their physicality, identified practices that encompass self-monitoring as the ‘technologies

of the self’. In Foucault’s own words, this practice involves:

A process by which the individual delimits that part of himself that will

form the object of his ethical practice, defines his position relative to the

precept he will follow, and decides on a certain mode of being that will

serve as his moral goal. And this requires him to act upon himself, to

monitor, test, improve and transform himself. (Foucault, 1987, p. 28)

For the participants in my study, constant monitoring of their physical status was

important, but so too was their use of both medical technologies and advanced therapies.

The ease with which these therapies and practices were discussed by participants

surprised me. Many had normalized these care practices and regimes to such an extent

that it was difficult for them to imagine not utilizing medical technologies and scheduling

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regular visits to therapists as part of their normalized care practices. In the following

example, Shelley described her use of supportive technologies, “I have been wearing a

belt for my SI [sacroiliac] joint. I wear it because I think it helps. I will pay the money to

get something that helps and works.” Cora indicated she and her partner have utilized a

variety of health interventions and practices over the years, “All those things IMS

[intramuscular stimulation], Rolfing, massage all those things. We have done it all, all of

it.”

For all of the participants in this study, the freedom to maintain activity was more

important than the cost accrued to utilize medical technologies and advanced therapies.

In another example Shelley discussed her use of an at home ultrasound machine:

I have my own ultrasound machine and it works like a charm. See as you

get older you get all of these new weird problems. Old women will tell

you that. So - I use my little ultra machine … It is like sporting

equipment, I don’t spend too much, you go to whatever level you are at.

You don’t have to get the best. But there are some good things out there

that can really help you.

This quote is particularly insightful in addressing how the participants normalized

care practices and demonstrated what Foucault described as ‘technologies of the self’.

Definitive research does not exist that proves the efficacy of home-based ultrasound

machines like the one Shelley utilizes (Robertson & Baker, 2001). However, she

believes in it and finds comfort in doing whatever is within her means to prolong her

involvement in sport. Her statement, “you go to whatever level you are at,” reinforced

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her perspective of personal responsibility for maintaining her health. Furthermore, as I

suggested in Chapter 4 of this dissertation, the fact that her actions were motivated

primarily by health over performance validated her financial investment as part of a much

larger investment in personal health.

The financial cost of utilizing health services was a point of contention for several

of the participants. This made sense from a health perspective, as the ultimate fear for

these highly active individuals was to be categorized according to stereotypical negative

views of aging, where older persons are seen as both economic and social burdens.

Instead, participants made it clear that they paid for the health services they utilized both

out of pocket and through private insurance. Participants demonstrated what Segall and

Fries (2011) call medical consumerism, a behaviour where individuals view health as a

commodity and in seeking to preserve their investments in the commodity of health

purchase health care products and services (p. 11). Participants were adamant about their

ability to pay for their own products, as explained by Adelle, “Well first off I pay for it,

the government does not pay for it so I am not costing the health care system anything.”

Shelley also indicated her reliance on her own personal finances to support her use of

technologies and medical support:

You are fine as long as you pay and you go to the physio. I think I have

one of the best in the city, but for the initial consultation you have to pay

$160 and I am with the Blue Cross and the level I am with, with the Blue

Cross does not pay for physio or massage or anything.

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After discussing with participants the cost of medical care and their perspectives

about personal responsibility, the conversations often came back to both personal

autonomy and expert knowledge that they had accrued from engaging with specialists. It

was clear to me that from the participants’ perspective our discussion about the use of

advanced training practices and medical therapies was not simply about the fact that that

they used these services. Instead they wanted to make it clear that they used these

services to enhance their own knowledge and relationship with their own bodies and

embodied practices. These practices thus served to maintain their athletic identities and

sustained their participation in Masters sport.

The participants’ discussions about care management and their utilization of

medical services and technologies presented a new way of thinking about the existence of

new clientele groups such as Masters athletes. Individuals regularly monitored their

bodies, drew upon technologies and exercised their autonomy and personal agency in

coordinating their care practices. These new practices are different than the way

traditional biomedicine has interacted with older adults to exert control and power over

their lives (Dumas & Turner, 2006; Katz, 1996, 2000; Oakley, 2007). The participants in

my study represent a new clientele of health consumers interested in not only care

management, but the optimization of health and performance through sport. The focus of

their care practices differentiates them from notions of frailty and as Masters athletes they

are revisiting decline in exchange for performance.

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7.2 Conclusion

In this chapter I highlighted how older athletes often express high levels of

personal agency and autonomy over both their personal health care regimes and physical

training practices, as a result of their positions within the field of Masters sport. This

dynamic represents a shift from traditional understandings of aging bodies where medical

experts espouse biomedical information regarding age and physicality in ways that have

marginalized the experiences of older adults and have served to perpetuate stereotypes of

frailty and vulnerability (Katz, 2000; Laz, 2003; Phoenix et al, 2010). Instead, I found

that the participants became health consumers and gained capital through the

accumulation of embodied knowledge and technical knowledge. They then used this

knowledge to prolong their involvement in sport. This new dynamic also helped shape

the expectations they placed on both the scope of practice and the importance they placed

on various forms of expert knowledge.

Foucault’s use of the term discourse is useful in examining “‘how power is

exercised, and what, as a result, actually occurs’” (Markula & Pringle, 2006, p. 35).

Discourses are evident in the advice from professionals (coaches, medical experts), as

they represent the taken for granted practices that are shared in the knowledge exchange

between athletes and experts. Denison (2010) found that the technical practice of training

athletes has become recognized as a truth, despite instances where athletes themselves

deviate from programs and planned activities (p. 427).

Pringle (2007) further notes that the same discourse that reproduces the truths

about the technical practices of training has resulted in athletes being marginalized. In

this context athletes become subject to top down power relations where their voices and

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opinions about training practices are silenced by the views of coaches. I did not find this

hierarchy of power in my study. In the context of my study, the athletes chose to design

training programs and treat injuries both on their own and with the consultation of

experts, providing insight into how discourses can be disrupted.

The participants appeared to be empowered by their control over their training

regimes. This in turn helped them to create new truths about what constitutes advanced

training practices and dispositions for older adults in the field of Masters sport. The

implementation of training knowledge and the exercising of control over their training

regimes effectively became part of their habitus.

The impact of socio-economic status through the ability of the participants to

financially support their sporting practices was an important finding in my study. In their

study examining performance preservation of Masters athletes, Dionigi et al. (2013a) did

not find participants spoke to financial means as an indication of ability to maintain

performance. They did however identify that performance preservation may be limited to

those who have the social and economic resources to participate in Masters sport. The

participants in my study did speak to their reliance on both social and economic resources

to facilitate their participation. They were quite aware of their unique use of technologies

and services (e.g. CAM) that were not readily affordable or known to those outside the

realm of sport or the medical field. They were also aware that these particular practices

distinguished themselves from their less athletic peers and more importantly from

traditional representations of aging bodies (Dumas & Laberge, 2005, Oghene, 2015).

This chapter highlighted the significance of health-related dispositions as part of

the study participants’ aged and athletic habitus. Their use of technology and expert

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knowledge represented a desire to maintain a positive perspective about aging and a

sense of control over their health statuses.

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Conclusion Chapter Eight:

8.1 Introduction

This study focused upon how older women who participate in Masters sporting

events construct and maintain identities as athletes in a Canadian sport culture that has at

times favoured excellence over participation. There has been a growing interest in the

area of Masters sport (Baker et al., 2010; Carmichael, Duberley & Szmigin, 2015;

Dionigi & O’Flynn, 2007; Dionigi et al., 2013a; Dionigi et al., 2013b; Grant, 2008;

Liechty et al., 2014; Oghene et al., 2015; Pfister, 2012; Rathwell & Young, 2014;

Ronkainen et al., 2013; Tulle, 2003; Tulle, 2008b; Tulle, 2008c; Wainwright & Turner,

2006) and my study built on these studies to reflect a growing understanding of how

athletic identities are both maintained and evolve throughout the course of one’s life.

Aging is acknowledged as one of the most complex areas of study in

contemporary science (Phoenix et al., 2010). The process of growing older and the

reflection upon one’s life experiences through the use of narrative analysis helps provide

insight into the values and cultural processes that shape our modern day experiences. In

conducting this study I selected a population of aging women who seemed to be engaging

in physical activity and sports in ways that distinguished them from their peers, as studies

have shown that traditionally participation in sports declines with age (Kirby & Kluge,

2013; Nelson, 2007; Pfister, 2012). My participants were individuals who were actively

challenging traditional representations of aging, while seeking to push their bodies to

achieve validation and at times recognition in the sporting domain. I was fortunate to be

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able to interview women who were consistently achieving age group records and, in the

case of three of the participants, breaking related world records in their sport.

In an effort to develop the most comprehensive understandings of participants’

negotiations of an older athlete identity, this final chapter summarizes the important

findings as presented in Chapters 4 through 7 of this dissertation, highlights their

importance to the study of aging athletes and suggests promising areas for further study.

8.2 Chapter Highlights and Discussion

In Chapter 4, the development of sport in Canada is revealed through an

examination of several sport and health related policies. This provides insight into the

tensions present for older adults as they seek to engage and feel accepted within various

sporting contexts. Discourses of sport, health and fitness have a long history of

converging and being pulled apart, as is evidenced through the examination of official

sport and health related policies.

In Chapter 4, I demonstrated how, in Canada, health and fitness have been

intricately connected to sport at times and at other times positioned as nothing more than

subtext or a by-product of the goal to train athletes rather than promote healthy citizens.

Thus, it is not surprising that participants in this study were influenced to varying degrees

by notions of both excellence and participation over time and that their understanding

would not simply be “divided between accepted discourse and excluded discourse, or

between the dominant discourse and the dominated one” (Foucault, 1978, p. 100).

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Instead, participants’ accounts revealed the influence of both the pursuit of sporting

excellence and health as motivating factors.

The participants acknowledged that their involvement has been a means to

achieve health and challenge their physical capacities through the pursuit of excellence,

even if they do not fit within a particular category, as suggested by the Canadian Sport

for Life’s (CS4L) movement and the Long-Term Athlete Development (LTAD) model.

The participants in my study seemed to fall somewhere within the competitive for life

and fit for life spectrums, whether or not their ages corresponded with the stages

presented on the continuum. Their experiences indicated the formative ways policies of

sport in Canada have evolved, showing how the evolution of policy and the ways

individuals are both shaped and shaping policies present a unique opportunity to examine

sporting identities for older adults.

In Chapter 5, significant attention is directed towards the impact of the new public

health (NPH) movement, more specifically the impact of healthy living discourses on

participants’ motivation to maintain participation in sport. I anticipated that participants

would value their health as this has been identified as an important motivational factor for

older adults participating in physical activity (Carmichael et al., 2015; Dionigi, 2006a;

Dionigi, 2006b; Grant, 2008; Kirby & Kluge, 2013); however, I did not anticipate the

extent to which healthy living discourses would be present in their narratives.

Discussions around personal responsibility for health, the role of chronic disease and

illness and a general awareness of healthy weight and nutrition guidelines dominated our

discussions around motivations for participation.

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Their perception as outsiders from a sport policy perspective meant they had

freedom to not conform to particular performance standards or expectations. Participants

expressed concern over their perceived status as outsiders once they reached performance

levels that were considered to be world class or exemplary for their age group cohorts.

These concerns did not inhibit their participation or motivation, and participants

demonstrated resiliency by not objecting to both funding their own participation and

organizing competitions.

Further, as participation in Masters competitions was relatively new for several of

the participants, the organizational aspects of participation became part of defining their

experiences. Their accounts indicated a constant interplay of both aged and athletic

habitus (Dumas & Turner, 2006; Pike, 2015). This in turn shaped their continued

relationship with sport and underscored their current motivation to participate and train

for Masters sport competitions.

Chapter 6 moved beyond how participants negotiated the discourse positions of

sport and health presented in Chapter 5, and explored how participants constructed

athletic identities as older adults. The chapter began by addressing the common language

participants drew upon to discuss the influence of age on their identities. This

exploration was important as there remain ambiguities regarding the varied experiences

of aging and the ways that individuals describe their experiences (Pike, 2015). The

impact of the biomedicalization of aging was evident in the language participants utilized

as they reflected on their perceptions of aging. They spoke to decline, illness and fear of

becoming increasingly dependent on the medical system as a result of age. Every

participant described an awareness of negative stereotypes of aging and used their

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180

participation in sport as a means to differentiate themselves from those who they

perceived to be aging more negatively. This finding is consistent with studies that have

investigated the motivations often articulated by older women who participate in sport

(Dionigi & O’Flynn, 2007; Kirby & Kluge, 2013; O’Brien Cousins, 2000; Pfister, 2012).

The findings of Chapter 6 indicated that the participants’ identities as athletes

were constantly evolving as they negotiated the impact of age on performance

expectations and their individualized pathways to developing an athletic identity. This

meant that those who identified as athletes in their youth and throughout their adult lives

experienced difficulty identifying as athletes now as an older adult. This was due to the

impact of age on their performance, and not being able to perform to the levels they had

once achieved.

Individuals who were relatively new to sport were more easily inclined to identify

as athletes. For these participants, the opportunity to be considered a Masters athlete

presented an opportunity to develop new forms of capital and challenge their bodies in

exciting ways. As they were new to their chosen activity, performance declines were at

times managed through the accumulation of new skills and not the realities that they had

once been in better physical condition. The strategies participants’ described to account

for performance changes echoed the work of Dionigi et al. (2013b) who found

participants adapted and modified expectations to compensate for the changes associated

with age.

The influence of pathways to athletic involvement was explored by Tulle (2008),

who examined the impact of biographical trajectories and structural factors that converge

to enable sport participation and the eventual acknowledgement of an athletic identity.

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181

My findings reinforced Tulle’s assertion that, “an athlete is not a pre-existing, pre-

constituted social actor; an athlete is in a process of becoming, phenomenologically, via

the development of appropriate forms of capital, physical and social” (Tulle, 2008c, p.

77). I further contend that in order to identify with an athletic identity, my participants

negotiated the interplay of an aged self, their perceptions of what an athlete is and the

performance changes associated with aging.

This allowed for performance discourses to account for excellence as a relative

term, one that evoked a deeply personal meaning as participants identified performance

expectations, the realities of their physical conditions and the goals they aspired to

accomplish on any given day.

The time, commitment and embodied practices experienced by the participants in

my study align well with the attributes acknowledged by several authors who have

examined athletic identities and the role of performance discourses (Carless & Douglas,

2013a; Dionigi & O’Flynn, 2007; Heuser, 2005; Oghene et al., 2015; Shogan, 1999). In

my study, participants recognized the impact of age on their athletic identities and used

the term ‘Masters’ as a strategic tool to reconcile the tensions between

participation/excellence and older/athlete present in their identities.

For Bourdieu (1993), the shared symbolic meaning given to bodily practices

reinforces social hierarchies and distinctions between social groups. Masters sport is

unique in that it is a sporting movement that is often characterized through descriptions of

fun and friendship, yet competition and performance excellence have been identified as

dominant themes as well (Baker et al., 2010; Dionigi et al., 2013a; Grant, 2008; Phoenix

& Grant, 2009; Tulle, 2008c). For the participants in my study, their identification with

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the title of ‘Masters’ athlete proved to be a poignant example of the process of belonging

within a social field. They demonstrated that within a social field, those who belong

embody characteristics and cultural symbols that once realized provide benefit and

advantage to the possessor. The participants in my study were able to distance

themselves from traditional stereotypes of aging as a result of their continued

participation in sport. Further, they were able to differentiate themselves from traditional

performance discourses in sport that privilege excellence over participation.

In Chapter 7, I revisited the role of the biomedical model of aging and explored

participants relationship to experts and medical knowledge. Being well versed in medical

knowledge pertaining to injuries and training regimes meant that the participants had the

perception of control over their tenure in sport. This finding once again directs attention

towards the importance of health over performance and supports the work of Fries

(2014), which suggested that “older adults who seek out CAM [complementary and

alternative medicine] do so as part of an effort to gain individual control over their aging

bodies and health” (p. 8). By actively being involved with their health and training,

participants in my study disrupted traditional hierarchies of knowledge that privilege the

role of the expert in managing the experiences of aging (Katz, 2000; Lorentzen, 2008;

Powell, 2011). Instead they were empowered consumers, navigating the health system

and dictating when and how medical interventions were experienced in their lives.

As individuals who exercised a unique relationship with those thought to have

expert knowledge (coaches and medical professionals) and yet perceived themselves as

outside of Canadian sport policy, participants took it upon themselves to seek information

and expand their personal knowledge regarding training practices, injury prevention and

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recovery. This finding was similar to the work of Kimmerle et al. (2012), which explored

athletes increasing use of the Internet to diagnose injuries. However, I must note that the

results of Kimmerle et al.’s (2012) study were notably different than mine, as they

identified participants’ performance-related goals as more important than health concerns

(p. 360). One possible reason for the discrepancies between Kimmerle et al.’s results and

mine may be directly related to the older age of the participants in my study.

As older adults, the participants in my study described being highly in tune with

their bodies because the passage of time meant they had accumulated more personal

experiences and, for some, recovered from several injuries. Oakley (2007) described

embodied knowledge in a similar way stating, “in old age, embodied knowledge

represents the accumulation of a lifetime of self-understanding” (p. 112). Thus,

participants in my study primarily used sport specific training information,

complementary and alternative medical knowledge to support their bodies and maintain

health. As Masters athletes, it was rare that participants found themselves injured and in

need of the support of sport medicine physicians.

Chapter 7 also explores the role of medical technologies in supporting the bodies

of the participants of my study. The roles of medical technologies in managing the aging

process have been explored at length (Featherstone & Hepworth, 1995; Fries, 2014;

Gilleard & Higgs, 2013; Hurd-Clarke, 2011; Katz, 1996; Lorentzen, 2008; Powell &

Biggs, 2000; Powell, 2011, 2013) and have been identified as important tools for

managing and constructing healthy aging identities for individuals as they move into the

later stages of life. Powell (2011) specifically highlighted the use of diet and exercise

techniques as linked with the growth of the health and fitness industry to construct

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184

healthy lifestyles, which then reflect positively on one’s self identity. In my study,

participants’ use of technologies to support and care for their bodies reflected both a

desire to enhance their physical performances, but also a more fundamental desire to

maintain a positive perspective and sense of control of their health statuses.

On the surface, the use of these technologies may seem empowering for the

participants; however, I caution that becoming increasingly versed as medical consumers

acts to distance oneself from the realities of aging, perhaps even offering a temporary

escape, rather than truly embracing the physical realities of the aging process.

Cruikshank (2009) identified this challenge for older women when she said:

Learning to be old is hard when it means being able to accept dependency

with grace. For women, especially, whose struggle to become whole

human beings often requires a great degree of self-sufficiency, at least in

white middle class life, letting go of triumphant individualism must be

painful and shaming. But the willingness to ask for help and the

acknowledgement that one is not wholly self-sufficient are signs of

emancipation from socially constructed aging. (p. 16)

The participants in my study, although seeking empowerment by embodying the

role of the expert in their training regimes and care practices, were not entirely

emancipated from socially constructed views of aging. Their constant negotiation of

participation and pursuit of excellence indicated to me that, despite the fact that they were

participating in sport and achieving performance success, their experiences and

motivations remained grounded in the pursuit of health as it provided a more socially

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185

acceptable discourse position. It was as though participants wanted to align themselves

with traditional sport discourses that have favoured the pursuit of excellence and

performance over health, however were conflicted because they acknowledged that their

embodied experiences as a result of age did not fit perfectly within that construct.

My research aligns with studies that suggest older adults may experience

challenges identifying as athletes as a result of the “lack of social constructs for them to

do so” (Kirby & Kluge, 2013, p. 302). For those who participated in my study, the field

of Masters sport represents a sporting practice where the competing discourses of sport

and the pursuit of athletic identities are actively being challenged and contested.

Lastly, my study has drawn upon both the writings of Foucault and Bourdieu to

understand the cultural processes that shape sporting experiences. In doing this I have

contributed to literature that explores the impact of power relations and discourses in

shaping the experiences of older adults (Biggs & Powell, 2001; Katz, 2001; Oghene et

al., 2015; Powell & Wahdin, 2006). My study builds on a growing number of related

research projects which elucidate a closer understanding of how athletic identities

(Dionigi, 2010; Dionigi et al., 2013a; Thorpe, 2011) are constructed in tandem with the

aging process (Kirby & Kluge, 2013; Liechty et al., 2014; Tulle, 2003, 2008a, 2008b,

2008c; Wainwright & Turner, 2006) in light of shifting policy directives (Comeau, 2013;

Donnelly, 2013; Thibault & Harvey, 2013a, 2013b) and use of medical technologies

(Fries, 2014; Gilleard & Higgs, 2013; Powell & Biggs, 2004; Powell, 2011, 2013).

Masters sport represents a unique field of sport where both an aged and athletic habitus

converge. My study has drawn attention to the ways older adults articulate their

embodied experiences and resist master narratives of aging through the construction and

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186

maintenance of athletic identities. In doing this they are constantly (re)defining the

impact of the social construction of ageing.

8.3 Future Research

This study has demonstrated the ways in which the process of constructing and

maintaining an athletic identity is constantly evolving for older women participating in

Masters sport. Clearly the tensions evident in Canadian sport policy between sport for

performance/excellence and sport for participation/health require further attention in

relation to the needs of aging athletes (Comeau, 2013). Though participation has been

acknowledged as one of the pillars of current Canadian sport policy and is included in the

CS4L movement and LTAD model, older adults still feel that their needs are

insufficiently addressed hence it would be beneficial to explore how policies in the future

may better account for their specific needs.

The first step to exploring the development of future policies would be to include

the voices of more individuals who are currently involved with Masters sport. As the

sample size for my study was relatively small and not reflective of the multicultural

population of Canada, future research will need to draw upon a larger more diverse

population. It would also be beneficial to involve both older adults and sport

organizations in a future study to identify both personal and organizational barriers.

There are several ways future research could be conducted to broaden and

elaborate on the themes I have presented in this dissertation. Coordinating and

conducting focus groups would provide a collaborative discussion environment to

explore the tensions around adult participation, performance and inclusion in current

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187

Canadian sport models. The participants in my study demonstrated proficiency with

technology and the use of the Internet. Focus groups in the future could be organized and

delivered across Canada via the Internet, to account for a broader sample of Canadian

women. Furthermore, as we are dealing with an aging population participating in a

relatively new competitive stream of sport, longitudinal data would help to identify trends

and patterns of participation for an extended period of time.

The impact of healthy living discourses in shaping participants’ motivations for

sustained activity was a prominent theme in my study. These healthy living discourses

have impacted exercise programming where the focus on activities of daily living and

general health promotion are evident (Rose, 2003; Merrill, Cedric & Green, 2014).

Several participants spoke to an awareness of exercise programming for older adults that

exclusively targeted frail older adults. Although it was not the focus of my study,

participants addressed the need for increased programming and recreational opportunities

for older adults beyond fall prevention. Suggestions have been made that increasing

opportunities for older adults to try new sports and learn sport specific skills might

encourage physical activity for those who are less interested in traditional fitness and fall

prevention programs.

Recreation programming for older adults presents an opportunity to integrate the

findings presented in this dissertation in a real world setting. Considering the importance

of the LTAD model and the CS4L movements focus on physical literacy, providing

opportunities for older adults to learn/re-learn fundamental motor skills and apply these

skills in a sporting context may prove useful. This may also provide an opportunity to

encourage a more diverse representation of individuals to become more physically active

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in sport as fall prevention, recreational and non-sport specific programs often facilitate

greater accessibility to individuals of various ethnicities and from lower socio-economic

statuses.

Finally, several studies have acknowledged the role of the sport system in

understanding the role of sport and the meaning of sport in society (Coakley & Donnelly,

2009; Comeau, 2013; Donnelly, 2013; Macintosh et al. 1987; Thibault & Harvey, 2013a).

My study has draw attention to tensions around older adult participation, performance

and inclusion in current Canadian sport models and policy. As Masters sport

competitions continue to gain popularity and individuals seek to participate around the

world, concepts relating to nation, identity and globalization will need to be explored

further.

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189

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Appendices

Appendix A: Recruitment Flyer

Women Changing the Culture of Sport

• Are you a female athlete between the ages of 60-75 years of age?

• Do you compete regularly in vigorous physical activity at the master’s level?

• Do you maintain competitive standards/times in your sport?

• Do you have a coach and/or regularly scheduled training program?

• Have you sustained an injury from training or participating in your sport?

If you answered yes to any of these questions then you may be eligible to participate in a

study being conducted in the faculty of Kinesiology at the University of Calgary. Your

perspectives on sports participation among aging women will help researchers to develop

sport participation models and health interventions for aging women.

Participation is minimal and consists of a brief interview with Christiane Job a doctoral

student in the faculty of Kinesiology.

Please contact Christiane at ________________

Department Dr. Doug Brown: ___________ Christiane Job: (403) 220 - 7749

Email: ___________

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Appendix B: Consent Form

TITLE: Women Changing the Culture of Sport: A Narrative

Analysis of Aging Women’s experiences as Athletes

SPONSOR: Social Sciences and Humanities Research Council of

Canada

INVESTIGATORS: Dr. Douglas A. Brown

Christiane Job, Ph.D.

(student)

BACKGROUND The research is being conducted by Christiane Job, a graduate student in the Faculty of Kinesiology at the University of Calgary, as part of her doctoral dissertation. Her supervisors, Dr. Douglas Brown, an associate professor in the Faculty of Kinesiology at the University of Calgary and Dr. Patricia Vertinsky, a professor in the School of Human Kinetics at UBC, are overseeing the project. The results from this study will potentially help researchers and practitioners create effective health promotion messages and exercise programs for aging women. The information generated by the project may also be used by policy makers to increase physical fitness and sporting opportunities for groups of women who face barriers to participation.

Department Dr. Doug Brown: ___________ Christiane Job: (403) 220-7749

Email:____________

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WHAT WOULD I HAVE TO DO?

Your perspectives on sports participation among aging women and experiences communicating this information will be extremely helpful and appreciated as we explore the issues mentioned above. The interview will take approximately 45 min and will be conducted at your place of work, or another convenient location. Most of the questions are fairly general and related to your specific experiences. The interview will be audio recorded on a digital recorder. This will be a semi-structured interview and you will be provided with potential questions prior to our initial meeting. You may be asked to participate in a second interview. The audiotapes will be converted into written transcripts.

WHAT ARE THE RISKS?

This method of research will cause no physical or psychological discomfort and inconveniences for the participants.

WILL I BENEFIT IF I TAKE PART?

If you agree to participate in this study there may or may not be a direct benefit to you. The information we get from this study may help us to provide more informed exercise and physical activity prescriptions for aging women. Your participation will help to enhance our understanding of exercise for aging women and will contribute to the body of knowledge in this area.

WILL I BE PAID FOR PARTICIPATING, OR DO I HAVE TO PAY FOR ANYTHING?

As a participant in this study, you will not be compensated for expenses incurred because of this study. Expenses such as parking will be reimbursed by the co-investigator at the time of the interview.

WILL MY RECORDS BE KEPT PRIVATE?

The co-investigator will transcribe verbal information that is shared during the interview process. The audio files and the transcripts from the data will be secured by password on a computer and stored for five years and then erased. The transcripts will be kept private and you will be provided with a pseudonym for the duration of the data analysis and in any research publications that may result from this research. As this is a small sample size there is a possibility that participants may be able to identify themselves or other participants in published data. Consent forms (see below) will be kept separately from the interview material in a sealed envelope and locked file. The University of Calgary Conjoint Health Research Ethics Board will have access to the records.

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SIGNATURES Your signature on this form indicates that you have understood to your satisfaction the information regarding participation in the research project and agree to participate as a subject. In no way does this waive your legal rights nor release the investigators, sponsors, or involved institutions from their legal and professional responsibilities. You are free to withdraw from the study at any time without jeopardizing your health care. Your continued participation should be as informed as your initial consent, so you should feel free to ask for clarification or new information throughout your participation. If you have further questions concerning matters related to this research, please contact: Douglas A. Brown ______________ or Christiane Job (403) 220-7749 If you have any questions concerning your rights as a possible participant in this research, please contact The Director, Office of Medical Bioethics, University of Calgary, at 403-220-7990.

Participant’s Name Signature and Date

Investigator/Delegate’s Name Signature and Date

Witness’ Name Signature and Date

A copy of this consent form has been given to you to keep for your records and reference

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Appendix C: Letter of Introduction

Letter of Introduction (Request for Interview)

Women Changing the Culture of Sport: A Narrative Analysis of Aging Women’s experiences as Athletes Date _________________

Dear _________________ participant name,

My name is Christiane Job and I am a doctoral candidate in the faculty of Kinesiology at the University of Calgary. I am writing you to invite you to participate in a study I am conducting for my doctoral dissertation. The research entails an examination of medical knowledge about sporting practices for aging women and includes: 1) an analysis of medical texts and popular literature about vigorous exercise, sports participation and competitive sporting practices for aging women between the ages of 60-75 published over the last several decades and 2) interviews with women who participate in vigorous training regimes and compete in masters sport competitions, as well as medical doctors and coaches who support their bodies throughout these practices. If you agree to participate, you will be interviewed by myself for approximately 45-90 minuets at a location of your choosing. I appreciate that you are very busy and I will ensure that the interview is convenient and efficient. The interview will examine your perspectives on sport for aging women and your experiences as someone who engages in this type of activity regularly or works with individuals who participate in this type of activity. The research will help me to gain a fuller understanding about current ideas about vigorous activities and sports participation for aging women, and help me to identify barriers to sport participation that some women may encounter as they age. Findings will be used to help guide the creation of exercise and sport participation models for women in Canada.

Department Dr. Doug Brown: _____________

Christiane Job: (403) 220 - 7749 Email: _____________

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An Information Sheet and Consent Form is attached. If you would like to participate, please contact me at (403) 220-7749 or by email ________. Your participation would be most appreciated. I look forward to hearing from you. Sincerely yours, Christiane Job Doctoral Candidate

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Appendix D: Potential Interview Questions

Potential Interview Questions

(sub-points are probes for the interviewer)

Interview Questions For Athletes

1. Background Information How long have you been participating in competitive sports? What type of training do you currently participate?

• How often? • Types of activities, regime/schedule?

Do you have a coach? Do you train with peers? How has your participation in sport changed as you have aged? 2. Athletic Identity What does “aging” mean to you?

• Is this different than “old” • Are there different stereotypes about aging athletes? • What do these stereotypes mean to you?

Do you think about your age when you participate in sport? How do you measure your ability?

• Has this changed as you have aged? • Does this impact your understanding of yourself as an athlete?

Do you consider yourself to be an athlete?

• Is this understanding of yourself as an athlete different than your understanding of self as an older person?

• Describe what an athlete is/looks like? • Can you identify ways you express your sporting identity (clothing,

groups, networks, other hobbies/interests)? How do you describe your sporting pursuits to people outside of your sporting circle? How has participation in sport affected your lifestyle?

• Are there ways that you dress, act and socialize that reflect your athletic identity?

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3. Athletic/Sporting Experiences Can you identify any risks or benefits associated with sport participation at your age? Where do you get your information about training and physical health as you age?

• Is this information easily obtained? • Do you consider yourself to be in tune with your body? • How important is this outside information for both your general

understanding and your training/competition practices? How does advice differ between your doctor and your coach?

• Who’s advice is more important? • Do you listen to their advice?

Have you ever been injured while training or in competition?

• How did you know you were injured? • Have you experienced more/different types of injuries as you have aged? • Has this hindered or enhanced your understanding of your body?

How did you treat your injuries?

• Have you fully recovered? • How does age affect your recovery?

Are there any important questions about sport for aging women that I have not asked? Any other comments? Interview Questions for Medical Professionals

1. Background Information Would you please tell me about your medical training and background?

• Where and When did you receive Medical School • Experience • Specialization • In what capacity have you worked with aging athletes?

Were there any principles (or doctrinal theories) about sport participation and aging when you first started your career?

• When you first started your practice what type of information did you provide to aging women athletes?

• Has this changed over your career? • How did this advice compare to general ideas in the medical community at

that time?

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2. Expertise and Recommendations How often does the topic of sport and exercise come up with your patients?

• Do women ever ask for advice about enhancing their sporting activities? • If not, then why is sport participation not a popular subject?

What advice do you usually give women between the ages of 55-75 who participate in vigorous exercise regularly?

• What types of activities do you recommend? • What do you not recommended? • What is your response to how much? And how intense?

Does your advice vary depending on their fitness levels and experience?

• Do the women take your advice? • Can you recall instances where women do not follow your advice?

In your experience can you identify where these women get information about training?

• What is your role as a medical professional? • What other sources exist (coaches)? Do they conflict? • How informed do you think these women are?

Do you see women who come with sport specific injuries or illnesses?

• How do you interpret their intensity of sport participation? What types of injuries do you see most often with this group?

• Are these injuries associated with their aging bodies or training regimes? • How does the body recover from injury as one ages?

From your perspective how does participation change as women age? Are there techniques you suggest to help maintain the body for vigorous sports participation?

• Are there precautions women should take? • Alternative forms of therapies?

Is there a particular type of person who is most likely to continue to participate in sport throughout their lifetime?

• Do these individuals consider themselves to be athletes? • Do you consider them to be athletes?

Would you recommend vigorous sports activities to your patients as they age?

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Are there any important questions about sport for aging women that I have not asked? Any other comments? Interview Questions for Coaches

1. Background Information Would you please tell me about your sport training and coaching background?

• Athletic experiences • Specialization – Aging Athletes or sport specific

Can you Please describe your role as a coach

• What you do? • Do you design training programs? • How much time do you spend with your athletes?

How have ideas about sport participation and aging changed within the sporting community during the time you have been a coach?

• What were you your initial understandings about the aging athlete? • When you first started coaching what type of information did you

provide? • How did this advice compare to general ideas in the sporting community

at that time? • Has your advice and training regimes changed?

2. Expertise and Recommendations Can you highlight some of the risks and benefits associated with sport participation and vigorous training for aging athletes? Do aging athletes require a different coaching style?

• How does your advice differ? • How are their programs different?

Is success measured differently as one ages? What advice do you usually give women between the ages of 55-75 who participate in vigorous exercise regularly?

• What are the most common concerns with this population? • What types of activities do you recommend? • What do you not recommended? • What is your response to how much? And how intense?

Are aging athletes open to your suggestions?

• Have you experienced resistance to your advice?

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Does your advice vary depending on their fitness levels and experience? 3. Knowledge Transfer and Information Sources Where do you get your information about training strategies and practices for aging women? In your experience can you identify where these women get information about training?

• What is the role of doctors? • What other sources exist? Do they conflict? • How informed do you think these athletes are?

What types of injuries do you see most often with this group?

• Are these injuries associated with their aging bodies or training regimes? • How does the body recover from injury as one ages?

From your perspective how does participation change as women age? Are there techniques you suggest to help maintain the body for vigorous sports participation?

• Are there precautions women should take? • Alternative forms of therapies?

Is there a particular type of person who is most likely to continue to participate in sport throughout their lifetime?

• Do these individuals consider themselves to be athletes? • Do you consider them to be athletes?

Are there any important questions about sport for aging women that I have not asked? Any other comments?

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Appendix E: Alberta Sport Organizations

Sport Web Site

Athletics http://www.athleticsalberta.com/ http://www.calgaryspartans.com/ http://greyhoundstrack.com/

Badminton http://www.badmintonalberta.ca/ Basketball Calgary Women’s Basketball

http://www.cwbasketball.com/league.php?scriptName=HOME&leagueID=5274

Curling Premier Super League Calgary http://www.calgarycurling.com/ http://www.albertacurling.ab.ca/

Fastball Calgary Industrial League http://cisafastpitch.com/

Field Hockey http://fieldhockey.ab.ca/ Hockey http://www.hockeyalberta.ca/index.php?ci_id=302860 Swimming http://cmsc.ab.ca/ Alpine http://albertaalpine.ca/about/contact-us/ Biathlon http://www.biathlon.ca/ NetBall http://www.netballalberta.com/ Ringette http://www.ringettealberta.com/ Running http://www.calgaryroadrunners.com/ Soccer Calgary Classics

http://www.womensoccer.ab.ca/ http://www.albertasoccer.com/

Speed Skating http://www.albertaspeedskating.ca/ Synchronized Swimming

http://www.calgaryaquamums.ca/index.htm http://www.synchroalberta.com/

Triathlon http://www.triathlon.ab.ca/ Volleyball http://www.albertavolleyball.com/ Water Polo Calgary Masters Splash

http://www.albertawaterpolo.ca/

Sport Organization Web Site Alberta Sport Connection http://www.albertasport.ca/ Alberta 55 Plus https://www.alberta55plus.ca/ In Motion Network Alberta http://www.inmotionetwork.org/