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"ALL EYES ON YOU" / FORCED PRESENTATION OF OTHER Stagecoach is a toponym in motion, a transient place where a group of people which in other circumstances, due to social differences, would not be found seated "at the same table", is compelled to meet in order to travel to their desired destination. The stagecoach is the place where they unwillingly become equals. It is interesting that the relations between the characters, though indicated before they enter the vehicle, become clearly established only after they leave the stagecoach, at the dinner table which can be viewed as a symbol of social hierarchy considering that there are specific types of behaviour at the table (for example children sit at one end of the table, grownNups at the other, how they use the cutlery and similar). Dallas whom Ford clearly marks as lower class (with the supposition that she is a woman of easy virtue, though it is never explicitly mentioned during the film) becomes the object of examination and staring in the scene. By watching her and by the way they treat her the group finds its social structure (their proper place at the table) N we are what she is not. The crucial i.e. "all eyes on me" moment is Ringo Kid's line "Sit down here ma'am'' after which all present direct their gaze at Dallas. This moment is also the culmination of the tension which enables the reestablishment of relations between the characters and further development of the plot. In the analysis of "Stagecoach", Nick Browne interprets the development of the scene from the aspect of the direction of glances and narrative structure. His idea relates to the fact that the direction of glances of the two groups is presented asymmetrically in a shot/countershot structure N Dallas cannot look at Lucy's group, but Lucy's group can watch Dallas. Lucy's group has the "power" to look beyond the frame (out of field) and their look is appraising, while Dallas looks away. 1 In the course of the scene it becomes clear that the passengers do not approve of her presence, not simply because Dallas is poor and belongs to a lower social class, but because of a perceived moral problem, the false morality of the dominant social group. 1 Nick Browne, “The spectator in the text: The Rhetoric of Stagecoach”, 1975

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"ALL$EYES$ON$YOU"$/$FORCED$PRESENTATION$OF$OTHER$$Stagecoach$ is$ a$ toponym$ in$motion,$ a$ transient$ place$where$ a$ group$of$ people$which$ in$ other$ circumstances,$ due$ to$ social$ differences,$ would$ not$ be$ found$seated$"at$the$same$table",$is$compelled$to$meet$in$order$to$travel$to$their$desired$destination.$The$stagecoach$is$the$place$where$they$unwillingly$become$equals.$It$is$interesting$that$the$relations$between$the$characters,$though$indicated$before$they$ enter$ the$ vehicle,$ become$ clearly$ established$ only$ after$ they$ leave$ the$stagecoach,$ at$ the$ dinner$ table$ which$ can$ be$ viewed$ as$ a$ symbol$ of$ social$hierarchy$considering$that$there$are$specific$types$of$behaviour$at$the$table$(for$example$children$sit$ at$one$end$of$ the$ table,$ grownNups$at$ the$other,$how$ they$use$the$cutlery$and$similar).$$Dallas$whom$Ford$clearly$marks$as$lower$class$(with$the$supposition$that$she$is$a$woman$of$ easy$ virtue,$ though$ it$ is$ never$ explicitly$mentioned$during$ the$ film)$becomes$the$object$of$examination$and$staring$in$the$scene.$By$watching$her$and$by$the$way$they$treat$her$the$group$finds$its$social$structure$(their$proper$place$at$the$table)$N$we$are$what$she$is$not.$The$crucial$i.e.$"all$eyes$on$me"$moment$is$Ringo$Kid's$line$"Sit$down$here$ma'am''$after$which$all$present$direct$their$gaze$at$Dallas.$This$moment$is$also$the$culmination$of$the$tension$which$enables$the$reestablishment$of$relations$between$the$characters$and$further$development$of$the$plot.$In$the$analysis$of$"Stagecoach",$Nick$Browne$interprets$the$development$of$the$scene$from$the$aspect$of$the$direction$of$glances$and$narrative$structure.$His$ idea$ relates$ to$ the$ fact$ that$ the$ direction$ of$ glances$ of$ the$ two$ groups$ is$presented$asymmetrically$in$a$shot/countershot$structure$N$Dallas$cannot$look$at$Lucy's$group,$but$Lucy's$group$can$watch$Dallas.$Lucy's$group$has$the$"power"$to$look$ beyond$ the$ frame$ (out$ of$ field)$ and$ their$ look$ is$ appraising,$while$ Dallas$looks$away.1$In$the$course$of$the$scene$it$becomes$clear$that$the$passengers$do$not$approve$of$her$presence,$not$simply$because$Dallas$is$poor$and$belongs$to$a$lower$social$class,$but$because$of$a$perceived$moral$problem,$the$false$morality$of$the$dominant$social$group.$$

$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$$1$Nick$Browne,$“The$spectator$in$the$text:$The$Rhetoric$of$Stagecoach”,$1975$$$

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The$original$ script$of$ the$ "Stagecoach"$was$rejected$outright$by$ the$censorship$board$ N$ "The$ Breen$ Office",$ primarily$ because$ it$ depicted$ a$ character$ of$ a$prostitute$ with$ sympathy.$ The$ censors'$ objections$ were$ accepted$ and$ all$specificities$which$could$directly$point$to$Dallas'$prostitution$were$removed.$Let$us$ assume$ that$ the$ director$ was$ forced$ to$ find$ more$ subtle$ ways$ to$ use$ film$language$ to$ depict$ the$ seriousness$ of$ the$ conflict$ between$ the$ two$ groups$(“decent”$people$and$authentic,$vivid$creatures$with$their$flaws).$In$fact,$by$doing$this$ Ford$ avoids$ banality$ in$ the$ presentation$ of$ Dallas'$ character$ because,$ all$things$said,$ it$makes$no$difference$whether$Dallas$ is$a$prostitute$or$a$maid,$the$tension$stems$from$otherness$and$animosity$where$the$danger$does$not$only$lie$in$ the$ Apache$ attack,$ but$ it$ also$ comes$ from$ "within"$ and$ threatens$ the$ still$unformed$ concept$ of$ the$ American$ dream.$ The$ American$ society's$ double$morality$ is$ at$work$here,$ imaginary$and$ real$ (imaginary,$within$ the$diegesis$of$the$ film$ and$ real$ embodied$ in$ the$ censorship$ board$ which$ decides$ whether$something$will$be$filmed$or$not).$$In$modern$ postNwar$ Europe,$ Luis$ Buñuel$ in$ one$ of$ the$ scenes$ of$ the$ "Discreet$Charm$of$ the$Bourgeoisie"$ offers$ a$ different$perspective$ in$ the$presentation$of$"other",$ from$ a$ different$ point$ of$ view$ N$ the$ theatre$ audience$ watches$ i.e.$scrutinizes$ the$ bourgeoisie.$ In$ the$ film$ the$meal/dinner$ is$ an$ ideological/class$category$with$clear$and$established$rules$ N$ the$process$of$dining$ is$not$here$ to$establish$ hierarchy.$ The$ bourgeoisie$ dinner$ can$ be$ the$ motive/symbol$ of$presenting$ the$ privilege$ of$ high$ society$ in$ the$ context$ of$ protocol$ and$ certain$rules$ that$ have$ to$ be$ obeyed.$ The$ inability$ to$ carry$ out$ established$ relations,$plans$and$agreements$creates$confusion$and$anxiety$which$in$the$practical$sense$manifests$ as$ inability$ to$ cope$with$unforeseen$ circumstances$ (so$much$ so$ that$the$group$of$friends$cannot$fulfil$a$simple$physiological$need).$$

$$The$moment$of$tension$that$offers$a$new$perspective$to$their$failed$attempts$to$eat$happens$in$the$dream$of$one$of$the$characters$where$the$group$of$friends$is$first$ forced$ to$ face$ an$ outside$ factor$ i.e.$ the$ theatre$ audience$ which$ is$ in$ the$position$ to$ observe$ and$ examine$ their$ existence,$ that$ is$ their$ inability$ to$ cope$with$ their$ own$ ridiculousness.$ Standing$ on$ the$ stage,$ amid$ the$ scenography$(which$simulates$space$i.e.$diningNroom),$consuming$props$(false$food$and$drink)$and$placed$in$front$of$the$theatre$audience$they$immediately$lose$their$identity$N$they$do$not$know$the$lines,$that$is$they$don't$know$how$to$make$the$gestures$and$

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sentences$ they$usually$easily$articulate$ in$ the$ familiar$circumstances$ fashioned$from$norms$of$conduct.$In$this$case$the$"all$eyes$on$them"$moment$is$not$there$to$identify$with$ the$other$ in$order$ to$understand$one's$own$ identity,$ the$moment$reveals$that$the$identity$of$the$dominant$class$actually$depends$on$routine$norms$of$speaking$and$gesticulating$i.e.$codes$of$conduct.$!*I!think!the!comparison!i.e.!juxtaposition!of!these!two!examples!is!clear!and!the!idea!I!would!like!to!work!on!is!possible!to!recognize.!What!troubles!me!is!the!fact!that!I!failed!to!find!the!same!gesture!used!in!a!different!way!which!would!underscore!the!line!of!thought!and!offer!a!different!perspective!(not!to!mention!I!have!no!idea!where!this!gesture/motif!comes!from).!I!think!it!is!essential!to!find!an!example!that!would!distance!the!story!from!dogmatic!approach!and!the!concept!of!social!groups!(“dining!table”!)!and!open!up!new!room!for!thought.!I!was!thinking!about!Paul!Thomas!Anderson!and!his!film!“Boggie!nights”!where!Jack!Horner!uses!film!technology!to!watch!his!life!partner!Amber!enjoying!sex!with!Dick!Diggler.!What!is!new!in!this!example!is!the!presentation!through!a!film!lens.!Also,!in!“Apocalypse!Now”!when!Captain!approaches!the!Colonel’s!village!he!confronts!himself!with!the!surveillance!gaze!of!Colonel’s!people.!But!somehow,!everything!seems!off!topic!now.!!

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