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Association for the Study of Religion, Economics, and Culture April 2-5, 2009 Religious Decision-Making on Life Cycle Events American Religious Identification Survey ARIS 2008. Ariela Keysar Institute for the Study of Secularism in Society and Culture Trinity College Hartford, Connecticut - PowerPoint PPT Presentation
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Association for the Study of Religion, Economics, and Culture
April 2-5, 2009
Religious Decision-Making on Life Cycle Events
American Religious Identification Survey ARIS 2008
Ariela Keysar
Institute for the Study of Secularism in Society and CultureTrinity College
Hartford, Connecticut
DRAFT – NOT FOR CITATION
Data
• Data are drawn from the American Religious Identification Survey ARIS 2008
• ARIS 2008 is based on a national representative sample using random-digit-dialed (RDD) telephone interviews with 54,461 respondents
• The analysis for this presentation is based on sub-sample of over 6,000
Life Cycle Religious Rituals
“Did you have a religious initiation ceremony, such as a baptism, christening, circumcision, confirmation, bar
mitzvah or naming ceremony?”
• Religious initiation reflect decision made by the respondents’ parents, namely– Religious practices in an earlier generation– On average practices around 1960
Life Cycle Religious Rituals
“Were you married in a religious ceremony?”(ever married respondents only)
• Religious marriage ceremony relates to a– more recent & personal decision– yet negotiated with the spouse
Life Cycle Religious Rituals
“When you die, do you expect to have a religious funeral or service?”
• Expecting a religious funeral reveals of current social preferences
• Religious funerals and burials are important if one has personal concerns about salvation and the immortality of the soul
Life Cycle Religious Rituals
Religious Rituals
Initiation91%
Initiation74%
Initiation55%
Marriage75%
Marriage76%
Marriage43%
Funerals80%
Funerals77%
Funerals20%
Catholics Other Christians Nones
Life Cycle Religious Rituals
• Catholics observe rituals throughout their life cycle
• Other Christians have fewer initiations but are otherwise similar to Catholics
• Nones’ rejection of rituals rises over the life cycle
Life Cycle Religious Rituals
• The growing non-religious minority in the United States reduces the traditional societal role of congregations and places of worship in family celebrations of life-cycle events
Life Cycle Religious Rituals No-Religion Group
by religion at age 12(n=1,106)
Ritual Catholic Other- Christian
Other –
Religion
None Total
Initiation 88% 64% 40% 26% 55%
Marriage 44% 56% 37% 31% 43%
Funeral 19% 22% 16% 17% 20%
Life Cycle Religious Rituals No-Religious Group
• Catholics show the biggest decline in ritual observance when they leave the faith
• Decisions on religious marriages often require negotiating w/a partner who professes a religion
• Differences in religious upbringing have the smallest effect on plans about funerals
Logistic RegressionReligious Funeral/Service
• Dependent Variable: yes/no religious funeral or service
• Random sample of U.S. adult population
• Independent Variables: gender, age, race/ethnicity, education, region, current religion, and religious behavior (attendance in services)
When you die, do you expect to have a religious funeral or service? 1= Yes; 0= No/DK/Ref B Sig. Exp(B)
Race (Black) 0.230
White -0.006 0.986 0.994
Hispanic 0.292 0.521 1.340
Other 0.741 0.123 2.097
College Graduate (less than college) 0.315 0.062 1.370
Male (Female) -0.366 0.025 0.694
Age (70 years or more) 0.704
18-29 Years 0.056 0.857 1.057
30-49 Years -0.082 0.736 0.922
50-69 Years -0.211 0.373 0.810
Region (South) 0.000
Northeast 0.236 0.348 1.266
Midwest 0.192 0.374 1.212
West -0.885 0.000 0.413
Attend Church (at least once a week)-1.422 0.000 0.241
Current Religion (Catholic) 0.000
Other Christian -0.354 0.133 0.702
Other Religion -1.464 0.000 0.231
None -2.094 0.000 0.123
Constant 2.598 0.000 13.443
Nagelkerke R Square = 0.361N = 967
Logistic Regression
Logistic RegressionReligious Funeral/Service
• Males, those living in the West, professing other religion or no religion, and not attending religious services frequently are the least likely to expect to have religious funeral/service
• Interestingly, age and race/ethnicity are not statistically significant in predicting religious end of life rituals
Conclusions
• While initiation ceremonies reveal about the religiosity of past generations, expectations about religious funeral services reveal current attitudes
• A decline in religious funeral services, if it actually occurs, would have long lasting consequences for religious institutions