Atrott, Hans - Jesus' Bluff. the Universal Scandal of the World

5/26/2018 Atrott, Hans - Jesus' Bluff. the Universal Scandal of the World
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Evidence that Judas died in Place

of Jesus on the Cross -

The Origins of Christian Eucharist andCannibalism

Chapter 17 of the book Jesus Bluff The

Universal Scandal of the Worldas !"cerpt

b# $ans %trott

This pa&e also is available as'() * +,' and as !-!

And because of their saying (in boast), "We killed Messiah 'Iesa

(Jesus), son of Maryam (Mary), the Messenger of Allah," - but they

killed him not, nor crucified him, but the resemblance of 'Iesa (Jesus)

as !ut oer another man (and they killed that man), and those ho

differ therein are full of doubts# $hey hae no (certain) knoledge,

they follo nothing but con%ecture# &or surely they killed him not

i#e# 'Iesa (Jesus), son of Maryam (Mary) * +ut Allah raised him

'Iesa (Jesus) u! (ith his body and soul) unto imself (and he is in

the heaens)# .oran* Su /017f

Atrott, Hans: Jesus' Bluff: The Universal Scandal of the World

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2eli&ious desperadoes are not onl# deceivers3 %t first* the# are self4deceivers

talkin& the5selves into believin& in their o6n lies3 ne cannot deceive oneself

6ithout deceivin& others3 Therefore* the# are deceivers* since the# are self4

deceivers3 )or e"a5ple* the# cannot fool the5selves purportedl# bein& the &reatest*

e3&3 shepherds 6hile l#in& to their stron&l# beloved nei&hbor to 6hich the#

cannot hold a candle that the latter onl# are sheep8 The for5er belon& 6ith the

hu5ans* the latter 6ith the ani5als* i3e3 a 6hole species belo6 hu5ans3 )acts

provin& the reverse* the# lie a6a# b# resortin& to a self45ade &od 6ho

purportedl# dotes on the5 accordin& to their 9lad Tidin&s for 5e&alo5aniacs

stoppin& at nothin&333 Their self4deception shall help the5 to pla# the parts of self4

i5portance* the# 6ant to pla# and cannot pla# if keepin& to fair pla#3 ne can call

the5 satanic desperadoes since even the ter5 of &od*: love and other notions of

ethics are used as bu&aboos for their foul 5outh and foul pla#3 %t present* let us

record0 The first concern of desperadoes is self4deceit of a ;n ne6< identit# the# donot have3 This fooled identit# shall blarne# the5 to be superior to their fello6

hu5ans3 Those ideolo&ies or reli&ions are 6ar on ones fello6 hu5ans3 This

6arfare a&ain is veiled* canted and lied b# its respective contraries* e3&3 b# love*:

5art#rdo5 for ones ne"t and sacrifice for ones ne"t etc3 )irstl#* it is ablut

lullin& the tar&eted victi5s into a false sense of securit#3 The ai5 is to endure

oneself* i3e3 that the concerned can bear the depravit# ;ar&ot0 sinfulness< of their

o6n3

=o6* 6e are &oin& to prove that this cere5on# partl# is concealed since even his

closest hench5en did not believe in it3 (urin& the fuss of >ast Supper*: Ben4

'andera ;aka0 Jesus Christ< does not predict 6hat Judas ,scariot is &oin& to do but

orders hi5 to carr# out a special assi&n5ent8 f course* he could predict 6hat

Judas 6ill do if Judas onl# carries out 6hat he ordered hi5 to do8

The fooled identit# such desperadoes attribute to the5selves entails a fooled 6orld

;ar&ot0 ne6 6orld*: kin&do5 to co5e or the pro5ised land etc3


/D3Joh.*/0 12$ /0

Jesus ansereth, 3That one it is to whom ", havin# dipped the

morsel, shall gie it4 and haing di!!ed the morsel, he #iveth it to

Judas of Simon, "scariot$

The 5orsel vicariousl# stands for the flesh ;bod#< and the 6ine vicariousl# for the

blood of the i5postor ;ar&ot0 Jesus Christ


one 6ho scrutinied their scriptures kne6 ever#thin& the# perpetrated* in advance3

% prophet a5on& that ilk of fi&ures is as 5uch as successful as he can render the

veil of truths and honor to deceits ;lies< and if the 6orst co5es to the 6orst

that one can &ive the bla5e to the trapped3

Table: 17

$o6 Ben4'andera ;aka0 Jesus Christ< allots Judas in his ?inistr# to han& in 'lace of

hi5

Column: 1 - John

Column: - !ore or less s"nchroni#ed $%ies

of& Chronicles& of the '(T(

Column: )

*cts of

*+ostles

!atthe, !ar %ue

Joh .*5 12$

5 3&rom this time I (Jesus) tell

you, before its (crucifi6ion)

coming to !ass, that, hen it

may come to !ass, (e ma(

)elieve that " *Ben+andera

*a-a: .Jesus /hrist01 am he

(hanging Judas Iscariot)Joh.*/-// 12$

/ $hese things haing said,

Jesus as troubled in the s!irit,

and did testify, and said,

32eril(, veril(, " sa( to (ou,

that one of (ou (Judas) will

deliver me up34

// the disci!les ere looking,

therefore, one at another,

dou)tin# concernin# whom

he spea-eth#

Joh.*/0-/7 12$

/0 Jesus ansereth, 3That one

it is to whom ", havin#

dipped the morsel, shall gie

it4 and haing di!!ed the

Mt /0*/8-/.

1oung4s 2iteral

$ranslation

(12$)

/8 And

eening haing

come, he as

reclining 9atmeat: ith the

tele,

/ and hile

they are eating,

he said, 32eril(

" sa( to (ou,

that one of

(ou shalldeliver me up$4

// And )ein#

#rieved

e5ceedin#l(,

they began to

say to him, each

of them, 3Is it I,

;ir?;@

8 $henJudas

"scariot, ho

as one of the

tele, entto the chief

priests in

order to

)etra( him to

them$

When they

heard it, the(

were #reatl(

pleased, and

promised to

#ive him

mone($ ;o he

2u //*.-0 12$

. And the

Adversar(

entered into

Judas, ho is

surnamed

Iscariot, being of

the number of the

tele,

= and he, haing

gone aay,

*Judas1 spa-e

with the chief

priests and thema#istrates,

how he mi#ht

deliver him up

to them,

and they

re%oiced, and

coenanted to

gie him money,0 and he agreed,

and as seeking a

Ac *0*7

>?;@

Judas, ho

became a

guide for

those ho

arrested Jesus

B7 for he as

numbered

among us and

was allotted

his share in

this

ministr($"


morsel, he #iveth it to Judas

of Simon, "scariot$

/7 And after the morsel, then

the Adersary entered into that

one, Jesus, therefore, saith tohim, 6What thou dost7do

8uic-l(3

ansering said,

3He who did

dip with me

the hand in the

dish, he willdeliver me up3

Mt /0*/=-/

12$

/= the ;on of

Man doth

indeed go, as it

hath beenritten

concerning him,

but oe to that

man through

hom the ;on

of Man is

deliered u!C

good it ere forhim if that man

had not been

born#4

/ And JudasB

he ho deliered

him u!B

ansering said,

3"s it ", Ra))i94He saith to

him, 6Thou

hast said$

began to look

for an o!!or-

tunity to

betray him#

Mr =*D-/8

12$

D and as they

are reclining,

and eating,Jesus said,

3@erily I say to

youBone of

(ou, who is

eatin# with

me7shall

deliver me

up$45 And they

began to be

sorroful, and

to say to him,

one by one, 3"s

it "


nl# if a boss orders so5eone to do so5ethin&* nobod# is fond of perfor5in&* the

underlin&s ask their boss0 ,t is , 6ho have to do itK $o6ever* the# do not react as if

ever#bod# kno6s 6hat he is doin& or not doin&3 Ben4'andera ;aka0 Jesus Christast Supper onl# occur if the boss

orders so5eone of a &roup to do thin&s nobod# of the &roup likes to do and does

not kno6 that he is assi&ned to do it ;see0 Table0 1O* 2ubric0 G?;@

. Eeter said to

him (+en-Eandera

(aka* FJesus

GhristH), "?;@

. +ut he *eter1

said vehementl(,

;


going there again


?t GL0GG ;Table0 1O* 2ubric0 G< is no reaction for a 5ean and co6ard betra#al* but for

an assi&n5ent or co55and that so5eone of his underlin&s has to han& in place of

the boss3 ,f it 6ere about an outra&eous betra#al* the underlin&s 6ould &et their

shirts out* fl# into a ra&e and 6ould confir5 that the# 6ill follo6 hi5* even if the#

5ust die ;?t GL0F< 6ith hi53 n that condition* the# 6ould not beco5e &rieve

and start 5ournin&3 %ll the uotes fro5 Table0 1O* rubric0 G prove a reaction 6hen

&ettin& apprised that so5eone of their &an& has to die in place of the boss3

The author of this e"position is not the first one findin& out that there is a radical

chan&e in Christian tenets before Calvar# and after6ards3 Since ever#bod#* even

9er5an philosopher )riedrich =ietsche ;1O//41NDD


Christians is Satan* 6ho is addressed as son of &od3: The Christian chronicles do

not contest that Satan entered Judas3 ,t is onl# uestioned 6hen Satan entered the

ChristiansA savior ;Judas ,scariot< but not that he did so3 Who sa#s that Satan

does not 6ant to be addressed and 6orshiped as &od or son of &od8K

P'aul is not 6ron& 6hen Meerin& at the &oofiness of those 6ho reall# can be

trapped b# such sl# tricks3 B# a ps#cholo&ical proMection* i3e3 b# fei&nin& to

describe the Christians ene5ies* he triu5phs over the ChristiansA success in the

follo6in& 6a#0

/ $h /*5- >?;@

5 $he coming of the lawless one(+en-Eandera (aka* FJesus GhristH) is

apparent in the wor-in# of Satan (after haing made a deal ith himin the desert), who uses all power, si#ns, l(in# wonders *e#g#

Fimmaculate conce!tionH, Ficarious sufferingH, Ficarious atonementH, F

resurrection from the deadH, Fgoing on atersH,H faking ater as ineH,H

feeding 888 men by only to fishes and fie loafs of bread etc#)

8 and ever( -ind of wic-ed deception (of semantic simulations,

o6ymoron, !sychological !ro%ections, !roocation crimes)for those who

are perishin#, )ecause the( refused to love the truth (defy knoinghat is true, lying at any !rice so that the truth shall neer be alloed its

rights on any !oint etc) andso be saed#

&or this reason od sends them a powerful delusion (that is called

FJesus GhristH, Fgos!elH, Flad $idingsH, Ghristianity), leadin# them to

)elieve what is false?

The Christians ;ar&ot0 &ood shepherds< fake of vicarious sufferin&*: vicarious

atone5ent*: resurrection fro5 the dead after three da#s*: vir&in birth*:

i55aculate conception*: turnin& 6ater into 6ine and healin& the la5e and

blind etc3 are nothin& but l#in& 6onders* po6erful delusion apparentl# in the

6orkin& of Satan8 $and on heart* does not P'aul sa# that Christ is the end of

la6 ;2o 1D0/< and does not he sa# this po6erful delusion and l#in& 6onders are

perpetrated b# the la6less one ;GTh G0N


to the ut5ost 44 nevertheless* partl# 6as 6orshiped in earl# Christianit#* ver#

stron&l#3 The alread# 5entioned sect of the Cainites 4 e"istin& in the late first and in

the second centur# 4 also had a 9ospel of Judas3: f course* Christian church

either for&ed andor tried erasin& ever#thin& debunkin& its foul pla#3 $o6ever*

this &ospel partl# beca5e recovered* in recent #ears* i3e3 in the G1st centur#3 Wealread# said that vicarious sufferin& and vicarious atone5ent are post4Calvar#

;postafter< fabrications cantin& sha5e and dis&race of Ben4'andera ;aka0 Jesus

Christ


epito5iation of Christian falsehood* h#pocris# and perfid# 6hen sufferin& in

place of the fore5ost pretender ;ar&ot0 Jesus Christ?;@

. Mary took a !ound of

costl( perfume made of

pure nard, anointed Jesus4

feet, and i!ed them ith

her hair# $he house as

filled ith the fragrance of

the !erfume#= +utJudas "scariot, one

of his disci!les (the one ho

as about to betray him),

said,

KWh( was this perfume

notsold for three hundred

denarii and the mone(

#iven to the poor9;

Mt /0*0- >?;@

0 >o hile Jesus

as at +ethany in

the house of ;imon

the le!er,

7 a oman came to

him ith an

alabaster %ar of ver(costl( ointment,

and she poured it

on his head as he

sat at the ta)le$

D +ut hen the

disciples sa it,

the(ere angry and

said, "Wh( this

waste9

Mr =*-7 >?;@

. While he as at

+ethany in the house of

;imon the le!er, as he

sat at the table, a

oman came ith an

alabaster %ar of ery

costly ointment ofnard, and she broke

o!en the %ar and !oured

the ointment on his

head#

= +ut some were there

who said to one

another in anger,

"Wh( was the

ointment wasted in

2u 7*.7-.5 >?;@

.7 And a oman in

the city, ho as a

sinner, haing learned

that he as eating in

the Eharisee4s house,

brought an ala)aster

ar of ointment$.D ;he stood behind

him at his feet,

ee!ing, and began to

bathe his feet ith her

tears and to dry them

ith her hair# $hen

she continued kissing

his feet and anointing

them ith the


Joh *D >?;@

D 1ou alays hae the !oor

ith you, but (ou do not

alwa(s have me#"

C Dor this ointment

could have )een

sold for a lar#e

sum, and the

mone( #iven to thepoor$;

8 +ut Jesus, aare

of this, said to them,

"Why do you trouble

the oman< ;he has

!erformed a good

serice for me#

&or you alayshae the !oor ith

you, )ut (ou will

not alwa(s have

me$

this wa(9

&or this ointment

could hae been sold

for more than three

hundred denarii, andthe mone( #iven to

the poor#" And they

scolded her#

0 +ut Jesus said, "2et

her alone hy do you

trouble her< ;he has

!erformed a good

serice for me#7 &or you alays hae

the !oor ith you, and

you can sho kindness

to them heneer you

ish but (ou will not

alwa(s have me$

ointment#

.5 >o hen the

Eharisee ho had

inited him sa it, he

said to himself, "If thisman ere a !ro!het,

he ould hae knon

ho and hat kind of

oman this is ho is

touching himBthat

she is a sinner#

% prostitute treats the i5postor 6ith precious oil3 The chronicles i5puted to

?atthe6*: ?ark and >uke relate an opposition of the disciples on Ben4

'andera ;aka0 Jesus Christ?;@

/### sell (our possessions, and #ive the mone( to the poor,

and you ill hae treasure in heaenH

Mr 8*/ >?;@

/FLsell what (ou own, and #ive the mone( to the poor,

and you ill hae treasure in heaen F

2unD*// >?;@

// Sell all that (ou own and distri)ute the mone( to the

poor,and you ill hae treasure in heaen


Bu5s nA be&&ars easil# can ad5onish those 6ho do not be& to be 5oral and sell

all their properties to the poor8 ,t is eas# to preach standards to others* 6hich do

not concern oneself8 =o6* Ben4'andera ;aka0 Jesus Christ< beco5es concerned

6ith his o6n standards3 $e fails to co5pl# 6ith the5 and vitiates the53 Judas is

the one* 6ho rebukes Ben4'andera ;aka0 Jesus Christ< to co5pl# 6ith his o6n

standards3 @ou do not kno6 6hat Christ has to suffer333 $e preaches such hi&h

standards 6ith 6hich he cannot co5pl# but onl# can vitiate8I

The 5ore or less three s#nchronied lies of ?atthe6*: ?ark and >uke refuse

to tell that it 6as Judas ,scariot 6ho rebuked Ben4'andera ;aka0 Jesus Christ< to

co5pl# 6ith the standards he preaches for salvation of the 6orld3: The# do not

6ant to &ive the honor for that to JudasI This is the evidence that the =e6

Testa5ent lies about Judas ,scariot3 ,t cannot ad5it a &reatness of Judas ,scariot* in

particular* at the e"pense of Ben4'andera ;aka0 Jesus Christ#in&Ben4'andera ;aka0 Jesus

Christ< fei&ns to be

present all the ti5e and

therefore lies 6hen

respondin& Judas

Ben4'andera ;aka0 Jesus Christ< is not present all the ti5e

Mt /D*/8 >?;@

I *Ben+andera *a-a:.Jesus /hrist01 am with

(ou alwa(s, to the end of

the a#e$;

Mt D*/8 >?;@

/8 &or here to or three

are gathered in my name, "

am there amon# them#"

Mt /0* >?;@

&or you alays hae the !oor ith you, but (ou will not alwa(s

have me *Ben+andera *a-a: .Jesus /hrist01$

Mr =*7 >?;@

7 &or (ou alwa(s have the poor with (ou, and you can sho

kindness to them heneer you ish )ut (ou will not alwa(s

have me$

2u /=*== >?;@

== $hen he said to them, "$hese are my ords that I (+en-Eandera(aka* FJesus GhristH) s!oke to you while " was still with (ouL


Joh /*D >?;@

D 1ou alays hae the !oor ith you, but (ou do not alwa(s have

me$

Joh .*.. >?;@

.. 2ittle children, " (+en-Eandera (aka* FJesus GhristH) am with (ou

onl( a little lon#er$1ou ill look for me and as I said to the Jes so

no I say to you, 3Where I am going, you cannot come#4

Joh =*/ J / / K$hese things hae I s!oken unto you, )ein# (et

present with (ou#

The fore5ost pretenders boastin& that he 6as present 6here t6o or three of his

follo6ers &ather turns out as a sheer lie* even accordin& to the ChristiansA fake of

inerrant and infallible &odAs 6ordI Jesus vitiates his o6n hi&hl#*: unearthl#:

and artificial standards3 $e contrives so5ethin& onl# people ad5ire bein&

outri&ht alien to fair pla#3 The 5ore the standards are e"a&&erated* the 5ore the liar

is evidentI The deceiver cannot co5pl# 6ith his o6n standards8

The chronicles i5puted to ?atthe6*: ?ark and >uke kno6 that it does not

serve the ai5 of denouncin& Judas ,scariot as Satan4like 5onster if the# sa# the fulltruth about this conflict bet6een Ben4'andera ;aka0 Jesus Christ< and his

underlin&s3 ,n contrast 6ith John* the# keep silent that it 6as Judas debunkin& Ben4

'andera ;aka0 Jesus Christ< to vitiate his purported &ood tenets8

Joh /*=- >?;@

= +utJudas "scariot,one of his disci!lesL said,

KWh( was this perfume not sold for three hundred

denarii and the mone( #iven to the poor9;

,f the rich shall sell ever#thin& in order to distribute it to the poor* then Ben4

'andera ;aka0 Jesus Christ< is obli&ed to sell the precious oil and &ive the 5one#

to the poorI That is 6hat Judas ,scariot correctl# upbraids3 $o6ever* 9er5an

?artin >3 a&ainst better kno6led&e clai5s that vitiation of Christian sect started

6ith Catholicis53 ,t started 6ith Ben4'andera ;aka0 Jesus Christ< ;ar&ot0 Jesus

Christ3 kne6 the uoted passa&e since he even translated it8

Jesus cannot sa# to his underlin&s0 @ou ;Judas< 6ere that i5pertinent as to criticie

5e ;the boss< for vitiatin& 5# o6n standards about lu"ur#* poorness and 5one#3 ,


6ant #ou to han& in place of 5e* and , 6ill instruct 5# underlin&s to tell that #ou

betra#ed 5e to the authorities* Must for 5one#8 ,n order to &et the &oof han&in& in

place of hi5self* he has to offer so5ethin& to hi5* at least a lot of blandish5ents

and counterfeit 5one#3

It is !ossible for you (Judas) to reach it (Fthe mysteries of the

kingdomH), but (ou will #rieve a #reat deal$ &or someone else

ill re!lace you, in order that the tele disci!les may again

come to com!letion ith their god#H%F

This situation describes ho6 the shre6 pretender lures the dope to die in place of

hi53 The conte"t of han&in& as the stunt5an on the cross alread# is evident b# thatfact that Judas is &oin& to be replaced b# so5eone else ;because he is &oin& to die


$ardl#* the &oof ;ar&ot0 Judas< has perfor5ed his foll#* he indeed is presented ;b# a

ps#cholo&ical proMection< as upper5ost falsehood* h#pocris# and perfid#* be#ond

bounds and past description3 Judas 6as dead and could not defend hi5self3 ,s Ben4

'andera ;aka0 Jesus Christ< no e"pert in defeatin& the defenseless8K Judas

,scariot is an i5pressive case that death finishes ever#thin&* especiall# the chances

to de5and fulfill5ent of the pro5ises the black&uards are used to 5akin&3

,3e3 Judas ,scariot serves as Christians ps#cholo&ical proMection of perfid# and as

role 5odel ho6 the Christians* in particular* their para&on ;of perfid#< 5is&uide

others b# stoppin& at nothin&3

=o6* 6e are referrin& to the latest research about The 9ospel of Judas that is not

finished* #et3 Therefore* the follo6in& 6e have to e"pound 6ith due reservation

that the 5atter still is inco5plete3 The CainitesA 9ospel of Judas obviousl# is nottranslated full#* #et ;GDDN


sacrifice the bod# that clothes Ben4'andera ;aka0 Jesus Christ


Judas kne6 that the ;obsessive< i5postor loved to distribute thin&s &enerousl#* for

instance* the ke#s of heavenQ1GR he does not keep3 !ver#bod# can pro5ise the

6orld or even the universe to another one if he does not keep the donated

thin&s8 The role 5odel of a sentenced culprit fro5 the death ro6 pro5ised the

universe to Judas to &ull hi5 into d#in& in place of hi5self3 This leaks The 9ospel

of Judas0 But #ou ;Judas ,scariot< 6ill e"ceed all of the5

;The 9ospel of Judas* Lo all is your (Judas)###H%&

This re5inds us of the encounter of Jesus 6ith Satan in the desert 6here Satan

pro5ised all kin&do5s of the 6orld to Ben4'andera ;aka0 Jesus Christ< if he

6orships hi5 ;Satan< as &od 6hat he and the Christians do3Q1R Shall the#

ad5it0 h #eah* our >ord ;Ben4'andera ;aka0Jesus Christ< 5ade a pact 6ithSatan and 6e ;Christians< are carr#in& it out8K WonAt the# den# this pact*

6hatever Jesus did8K (oes not Ben4'andera ;aka0 Jesus Christ< co55and0 8

do not resist the evil ;?t 0FNet us have a closer look at the first one0

In fact the man who carries me(on the cross), is he (ou Judas< ill

scarify#H%&K

%&ain* here it is clued that Judas instead of Jesus han&s on the

crucifi"3

increased and your (Judas4) earthly frame has diedLH%&

Judas as the 5an that carries Ben4'andera ;aka0 Jesus Christ< 5eans that he

carries the bod# of Ben4'andera ;aka0 Jesus Christ< to the cross so that the latter

can fool hi5self havin& died on the cross3 ,f the bod# of Judas is transfi&ured tothat one of Ben 4 'andera* there are t6o uestions0 What beco5es 6ith the ori&inal

bod# of Judas and 6hat 6ith the bod# of Ben4'andera ;aka0 Jesus Christ


transfi&urationK These uestions obviousl# nobod# puts3 Ben4'andera ;aka0 Jesus

Christ< ho6ever* takes the vie6 that Judas bod# purportedl# had died 6hen

bein& his ;Jesus< stunt5an3 This is the Christians bedla58I )inall#* 6e should

5ention that the Cainites felt 5uch superior to other Christian sects3

($he Gainites are !roud) as to reckon themseles su!erior to all others onaccount of such knoledgeLH%&C

!arl# Christian inuisitor ,renaeus does not dare to tell his fello6 Christians that

the Cainites feel superior to other Christians since one cannot hood6ink the5 that

Jesus vicariousl# suffered for the Christians and vicariousl# atoned the5 6ith

&od3: The# kne6 that Judas ,scariot did that 6hat the &reat pretender ;ar&ot0 Jesus

Christ< s6anks about hi5self3

$hey (the Gainites) declare that Judas the traitor as thoroughly

acuainted ith these things and that he *Judas1 alone, -nowin# the

truth as no others did, accomplished the m(ster( of the

)etra(al?0%E

The 5#ster# of the betra#al is that Ben4'andera ;aka0 Jesus Christ< successfull#

caMoled all hu5ankindAs top5ost idiot into d#in& for hi53 ,nstead of e"poundin&

the 5#ster# of betra#al to his Christian readers* the inuisitor ,renaeus of >#oninsti&ates to 5urder ;ar&ot0 love< on the Cainites3

It is as hen, on a beast hiding itself in a ood, and by rushing

forth from it is in the habit of destroying multitudes, one ho beats

round the ood and thoroughly e6!lores it, so as to com!el the

animal to break coer, does not strie to ca!ture it, seeing that it is

trul( a ferocious )east but those !resent can then atch and

aoid its assaults, and can cast darts at it from all sides, andound it, and finally sla( that destructive )ruteL I (Irenaeus)

may not only e5pose the wild )east to ie, but ma( inflict

wounds upon it from ever( side# %E&

This is the love b# 6hich Satan loves all his ene5iesI This is the love b#

6hich perfid# that has beco5e hu5an bodies* i3e3 Jesus Christ and the Christians*

can be kno6nI This is the Christians foul pla#* in principle* and fro5 the ver#

outsetI The intent of 5urder on the adversaries and ene5ies tallies 6ith the

Christians fake of inerrant and absolutel# true &ods 6ord0
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/Ee /*/ >J@

/ +ut these (disbelieers), li-e natural )rute )easts made to )e cau#ht

and destro(edL

Whoever loves his ene5ies 5ore than Satan and his follo6ers do8K %s 5uch asthe Christians rattle off their fabrications* concoctions* 5endacities and perfidies it

is to put ri&ht0 The fact that the one chronicle reports that* the other one so5ethin&

else on the sa5e occurrence proves that l#in& and deceivin& is a 5atter of course

for the Christians3 Who selects the correspondin& sa#in&s 6hile orderin& or

5akin& others believe that contrar# conte"t is to drop or decides 6hat scripture is

to re&ard as authentic and 6hat to drop as non4authentic is the &od

in Christian sects but not the one havin& spoken the 6ords3

Table:

9eneraliation of Transfi&uration of Ben4'andera ;aka0 Jesus Christ


#lor( for ever$$

And concernin# the

)ro-en )read:

We thank $hee, our &ather,

for the life and knoledgehich 1ou madest knon to

us through Jesus Th(

Servant to $hee be the

glory for eer# rin-

from it, all of

(ou3

/D for this is

m( )lood of

the covenant,which is

poured out for

man( for the

for#iveness of

sins#

/5 I tell you, I

ill neer again

drink of this

fruit of the ine

until that day

hen I drink it

ne ith you

in my &ather4s

kingdom#"

.8 When the(

had sun# the

h(mn, they

them, ""t is

one of the

twelve, one

who is

dippin# )readinto the )owl

with me$

/ &or the ;on

of Man goes as

it is ritten of

him, but oe to

that one by

hom the ;onof Man is

betrayedC It

ould hae

been better for

that one not to

hae been

born#"

// While theyere eating, he

too- a loaf of

)read, and

after )lessin#

it he )ro-e it,

#ave it to

them, and

said, ;Ta-e3

this is m(

)od($;

/. $hen he took

a cu!, and after

giing thanks

he gae it to

them, and all of

them drank

from it#

this in

remem)rance of

me$;

/8 And he did the

same ith the cu!after su!!er,

saying, "This cup

that is poured out

for (ou is the new

covenant in my

blood#

/ +ut see, the one

ho betrays me isith me, and his

hand is on the table#

2u //*/. >?;@

/. $hen they began

to as- one

another, which

one of them it

could )e who

would do this$
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ent out to the

Mount of

Plies#

/= e said to

them, "This is

m( )lood of

the covenant,

which ispoured out for

man($

/ $ruly I tell

you, I ill

neer again

drink of the

fruit of the ine

until that dayhen I drink it

ne in the

kingdom of

od#"

/0 When they

had sung the

hymn, they

ent out to theMount of

Plies#

This is the fuss ho6 Ben4'andera ;aka0 Jesus Christ< 44 ver# befittin& the nature of

co5pulsive disorder 44 transfi&ured the bod# of Judas ,scariot as the one of his

;Ben4'andera ;aka0 Jesus Christ< and later &eneralied this to each Christian* in

particular* to the Christian cler&ies ;,n Catholic Church the la#5en are not allo6edto drink the 6ine


atone5ent beca5e contrived 44 presents uite different a stor# about the

Christians h#pe of the !ucharist ;see0 Table0 GG* colu5n0 1


celebratin& the Gth of (ece5ber is a Christian acco5plice celebratin& the vir&in

birth of Ben4'andera ;aka0 Jesus Christ< 8QG/R %t the ti5e* 6hen the chronicle

i5puted to John 6as concocted* i3e3 about the #ear 1DD 44 plus or 5inus ten #ears

Catholicis5 alread# had introduced cannibalis5 or &eneral !ucharist as it is

also kno6n* toda#3 %t that ti5e* there alread# 6ere pope46annabes in 2o5e3 ,f

John 4 one of the first 5en so4to4speak fro5 the hour ero 4 refuses to present this

later t#pe of !ucharist*: he does not do so on account of dicin& or poor

re5e5brance but for the sa5e reason for 6hich the first ever church order

(idache does so3 John*: onl# reports the co55union of Jesus and Judas but

none of each Christian 6ith Christ3: John kno6s the custo5s of ne6 Christian

sects3 ,t speaks volu5es that John keeps silent* hereI

=o6* each one can clai5 to be crucified b# Judas ,scariot like Ben4'andera ;aka0

Jesus Christ< did so3 Those are the effects of this lunatic contortion of the

stunt5ans han&in& 6hich ori&inall# are fabricated in 1Co 110GF4GL3 This is 6hat 6e5ean 6hen sa#in& that Ben4'andera ;aka0 Jesus Christ< 5akes each of his

follo6ers an acco5plice of his 5urder on Judas ,scariot3 ?akin& ever#bod# an

acco5plice of lie and deceit 4 as done b# Christian post4Calvar# !ucharist 4 is the

5ost successful 6a# to suppress inner criticis53 Christian after4(idache :!ucharist:

5eans that each Christian collaborates 6ith the 5urder of Ben4'andera ;aka0 Jesus

Christ< on his underlin&s Judas ,scariotI ,f ever#bod# is an acco5plice of this

5urder* nobod# can accuse another one333 %t first* :'aul starts pla#in& the endless

&a5e of vicars for the vicar3

a /*5 >?;@

5 LI (KEaulF) hae been crucified ith Ghrist

B# the sa5e 5endacit# b# 6hich Jesus clai5s to be crucified vicariousl#* P'aul as

each other Christian can clai5 to be crucified 6ith Ben4'andera ;0 ;aka0 AJesus

ChristAJ@

if one died for all, then all diedH%EF

n this lie* Christian post4(idache !ucharist is basedI ,n the follo6in&* Ben4

'andera ;aka0 Jesus Christ


G011?;@

7 L"Gome, gather for the great su!!er of od,

D to eat the flesh of -in#s, the flesh of captains, the flesh ofthe mi#ht(, the flesh of horses and their ridersBflesh of all, both

free and slae, both small and great#"

This is the haute cuisine of Satan and his cata5ite 6hose na5e 6e do not need to

repeat per5anentl#I This is 6hat the Christians presu5e to pal5 off as the peak of

all culture*: love and civiliation on us althou&h it rese5bles the behavior of

h#enas or that one of the Tas5anian devil ani5als8 $and on heart does not

cannibalis5 befit the58K )ro5 6hat abo5ination do the Christians shrinkK P'aul6arns his fello6 Christians0 ,f* ho6ever* #ou ;Christians< bite and devour one

another* take care that #ou ;Christians< are not consu5ed b# one another ;9a 01o&ion 7* loc3 cit3

QGNR%CTS ) J$=* loc3 cit* YN

QFDR

Before he ;%5erican ,ndian chieftain $atue#< 6as burned b# Christian 5ass435urderers;ar&ot0 5art#rs of love

Documents

Atrott, Hans - Jesus' Bluff. the Universal Scandal of the World