Book of Initiation

7/29/2019 Book of Initiation

http://slidepdf.com/reader/full/book-of-initiation 1/44

Book of Initiation

to

SOUST

The announcement

of

GOD’s kingdom

“Te kingdom o GOD is not coming with things that can be observed...”

(Luke c.17 v.20 and 21)

“You will know the truth

and the truth will make you ree” (John c.8 v.32)



Feb/28th/2009 - © Copyright by:

SOUS

Suprema Ordem Universalda Santíssima rindade(Supreme Universal Order o the Holy rinity)

New Mystical Order established by INRI CRISO on Feb 28th 1982Te ormalization o GOD’s Kingdom on Earth

Address: Núcleo Rural Casa GrandeRua 8 MA, chácara 18 / Setor Oeste - Gama

Brasília – DF – Brasil72428-010

Phone: 61 3404-0134

Production and ranslation:Aderexi Schmidt

Art and Design:Asusana OliveiraAmaí Gabardo

Revision:Alysluz Varella

Victor H. SchmidtAl. Jose de Almeida Neto

Andrea Alves

Rights o publication in all languages reserved to:

MEPIC - Movimento Eclético Pró INRI CRISO(Eclectic Movement For INRI CRISO)

www.inricristo.org.br



CONTENTS

Te announcement o GOD’s Kingdom.....................................5

Te signs that evidence the presence o Christ on Earth.............6

Lie and nature o the Messiah.................................................8

Te precursor............................................................................9

Rabbi reveals the name o the Messiah...................................11Prophecies about the end o times...........................................12

How is the coming o Christ oreseen.......................................14

Te coming o the Messiah and the ormation

o the State o Israel..............................................................16

Te alse messiahs, alse prophets

and contemporary pharisees....................................................18

Prophecies on the New estament about

the coming o GOD’s kingdom................................................20

Prophecies on the universal and peaceul

Kingdom o the Messiah........................................................23

Te New LORD’s Prayer .....................................................27

Prophetic voices on the coming o the Messiah.........................28

Immunization towards the darkness......................................31

Te sign o the chosen.............................................................36Resurrection..........................................................................39





5Book of Initiation to SOUST

THE ANNOUNCEMENT OF

GOD’s KINGDOM

“Te Kingdom o GOD does not come with things

that can be observed...” (Luke c.17 v.20 - 21)

Te expectation or the Kingdom o GOD is almost asancient as the very existence o the human beings; it remits tothe origin o humanity, since the ancestors Adam and Eve, aterhaving experienced the ruit o the tree o lie, were expelled romparadise. But it is necessary to decipher this theological enigma.

On the contrary to what one may believe, paradise is not a beauti-ul and enchanted place, adorned with ruit trees and wonderulsceneries. INRI CRISO teaches us that paradise, in the King-dom o GOD, is placed in the brain and in the heart o each son o GOD that lives harmoniously with the divine law. In the promise o the coming o the Kingdom o GOD(“Our FAHER in heaven, hallowed be Your name, come Your King-

dom…” – Matthew c.6 v.10 ) is evidenced the inner longing o thehuman being to nd again the lost horizon, the state o innocenceand the very meaning o lie in his own essence, in the intimatecommunion with the CREAOR. Behold why the coming o GOD’s Kingdom is not restrained to an abstract and unreachabletheological concept; it is a reality that comes to its materializationin our times, with the reincarnation o the Messiah INRI CRIS-

O, whose mission is to lead the human beings again into the patho the authentic, genuine spirituality, and establish the parameterso justice. INRI CRISO said two thousand years ago that theKingdom o GOD does not come with things that can be ob-served, it does not have the appearance o the terrestrial reigns.

Te Kingdom o GOD is universal, it is a kingdom o light, akingdom o energies, and it maniests through signs. SOUS –the Supreme Universal Order o the Holy rinity, New UniversalMystical Order established by INRI CRISO on Feb 28th 1982,



6 Book of Initiation to SOUST

is the ormalization o the Kingdom o GOD on Earth, in the or-mation o “only one ock and one shepherd” (John c.10 v.16). How-ever, integrating with SOUS does not mean attending a templeor belonging to a “religion”. GOD’s children do not need a label

since they enjoy the reedom o consciousness. In any place o the world, it is enough that they nurture in their hearts the sacredbond with the Kingdom o GOD and learn to establish the sym-biosis with the ALMIGHY, since what INRI CRISO taughttwo thousand years ago is worth orever: “ But whenever you pray,

go into your room and, with the door shut, pray to your FAHERin secret. And your FAHER, who sees what happens in secret, will

reward you” (Matthew c.6 v.6).In the Holy Scriptures there are countless millenarian mes-

sages that reer to the coming o the Messiah, rst in the conditiono Redeemer, and in a second stage as judge and protagonist o thegreat revolution o the New Age, culminating with the consolida-tion o the Kingdom o GOD on Earth. Te revolution o theMessiah is the inner revolution o the souls and their conscious-

nesses, in the light o which all the social and political revolutionsin the whole history o humanity will have been mere essays.

It is undamental that the diligent and sincere searcher orthe truth dodge rom prejudice and rom the reasoning padlocks (the dogmas) in order to discern between the real Christ, the revo-lutionary historical personality that divided the history o human-ity, and the olkloric commercial Christ o the so-called Christian

religions, originating rom the usion o belies and pagan myths,used by the owners o power to manipulate the aith and alienatethe human minds.

Te signs that evidence

the presence o Christ on EarthIt is necessary to make use o inquiring and critical spirit

to analyze some registers in the Book o books, the Holy Bible, in




what concern the signs that would precede the coming o the Sono Man and GOD’s Kingdom on Earth.

“For nation will rise against nation, and kingdom against kingdom, and

there will be amines and pestilences and earthquakes in various places. All this is but the beginning o birth pangs... For many alse christs and alse prophets will appear and produce great signs and omens, to lead astray, i possible, even the elect... Woe to those who are pregnant and tothose who are nursing inants in those days! For at that time there will be great suering, such as has not been rom the beginning o the world until now, and never will be. And i those days had not been cut short,

no one would be saved; but or sake o the elect, those days will be cut short... Te the sign o the Son o Man will appear in heaven, and thenall the tribes on earth will mourn, and they will see ‘the Son o Mancoming on the clouds o heaven’ with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect rom the our winds, rom one end o heaven to the other... But about that day and hour no one knows, neither the angels o heaven, nor

the Son, but only the FAHER” (Matthew c.24 v.3-44).

“Remember then what you received and heard; obey it and repent. I you do not wake up, I will come like a thie, and you will not know at what hour I will come to you” (Revelation c.3 v.3)

“I you conquer, I will make you a pillar in the temple o my GOD, and

you will never go out o it. I will write on you the name o my GOD,and the name o the city o my GOD, the new Jerusalem, that comesdown rom my GOD out o heaven, and my own new name” (Revela-tion c.3 v.12)

“See, I am coming soon; my reward is with me, to repay according toeveryone’s work” (Revelation c.22 v.12)

“ruly I tell you, I will never again drink o the ruit o the vine un-til that day, when I drink it new with you in the Kingdom o GOD”




(Mark c.14 v.25)

“But frst must he endure much suering and be rejected by this gener-arion. Just as it was in the days o Noah, so too it will be in the days o

the Son o Man” (Luke c.17 v.25 - 35).

“Heaven and earth will pass away, but my words will not pass away” (Mark c.13 v.31).

But what do these signs and presages actually mean?Should we consider them literally or interprete under the light o

the contemporary reality? Tis is what we will see on the ollowingpages.

Lie and nature o the Messiah

Along these two thousand years that the Messiah let us

under the promise o return, much conjecture regarding the periodo his lie rom the age o 13 to 30 has appeared (as it is not clearly registered in the Bible). Te book o Isaiah gives us the key-clueor deciphering this enigma: “Behold that the LORD will give you asign: the virgin is with child and shall bear a son, and shall call him

Immanuel. He shall eat curds and honey until he learns to reject the

evil and chose the good ” (Isaiah c.7 v.14). Considering the transla-tion variables (as in the most ancient versions o the Bible, mainly the Bible o Jerusalem, it is written curds, that is sour, instead o butter), the expression “eat curds and honey” means to experi-ence the sweet and the sour, the good and bad things o his time,

live the world sins knowing the good and the evil, in order toobtain deep knowledge o the human nature. Behold why Christ

is not merely a repeater o words; his speech is endowed with au-thority o one who carries the personal experience, rich and deepin essence, away rom the superciality o those that merely recitethe Scriptures: “ Tey were astounded at his teaching, or he taught




them as one having authority, not as the scribes” (Mark c.1 v.22).Conscious o being muddied by the world sins, Christ in-

sisted that John the Baptist baptize him: “John would have prevent-ed him, saying: ‘I need to be baptized by you, and why do you come to

me?’ But Jesus answered him: ‘Let it be so now; or it is proper or us inthis way to ulfll all the righteousness” (Matthew c.3 v.14). Only thenthe Holy Spirit descended upon him. Christ was puried in thebaptism and in the ast. On the contrary to what is taught by thealse religious men, he is pure, but he is not naïve. Te school wherehe passed, two thousand years ago and now too, was the Schoolo Lie. And this school granted him, much beyond an academic

title, a unique attribute that is beyond the terrestrial conventionsand embraces all mankind: Christ is the Educator o Souls. And itis right in this condition that he returned in order to ulll the new stage o his mission on Earth, which began two thousand yearsago. Behold why understanding INRI CRISO transcends theacademic methodology, the merely intellectual perception; it isan experience that evokes intuition, inspiration, eeling and mysti-

cal sensibility, characteristics that will mark the next stage o hu-man beings’ spiritual evolution.

Te precursor

Besides being announced by the prophets, the coming o the Messiah is prepared by the gure o the precursor; the last vers-es o Malachi book bring the message: “ I will send you the prophet

Elias beore the great and terrible day o the LORD comes” (Malachi c.4 v.5). Yet in the rst passages o the New estament, John theBaptist appears: “In those days, John the Baptist appeared in the wil-derness o Judea, proclaiming, ‘Repent, or the kingdom o heaven hascome near’. Tis is the one o whom the prophet Isaiah spoke when he

said: ‘Te voice o one crying out in the wilderness: Prepare the wayo the LORD, make his paths straight’ …” (Matthew c.3 v.1-3).

Christ himsel recognized in John the Baptist the Elias




that was to come: “ For all the prophets and the law prophesied un-til John came; and i you are willing to accept it, he is Elias who isto come. Let anyone with ears to hear listen” (Matthew c.11 v.13-15). But why would GOD have allowed him to be decapitated?

INRI CRISO says that John the Baptist received rom the AL-MIGHY the git to recognize him as the Messiah – a git be-stowed upon ew – and or such reason he could not inculcate thedoubt, mainly when he sent two o his disciples to ask: “ Are youthe one that is to come, or are we to wait or another? ” (Matthew c.11v.3). And or insisting on keeping a parallel kingdom, John theBaptist remained orphan o the divine protection.

Nevertheless, the precursor’s mission has not vanishedalong the time. Now, preceding the return o the Messiah, the pre-cursor, John the Baptist, ullled his role again. Tis turn, or many decades along his existence, Alziro Abraão Elias David Zarur, orsimply Alziro Zarur, systematically announced the coming o thepromised one, in Globo Radio (Rio de Janeiro) and in many radioprograms throughout Brazil: “Jesus is coming back! Jesus is com-

ing back!” . He disincarnated on Oct 21st 1979, soon ater INRICRISO, in September o the same year, had the revelation o hisidentity in Santiago o Chile. Alziro Zarur ounded the basis o LBV (Legion o the Good-Will), however his successor, José dePaiva Netto, deviated rom the original purpose to which his work were destined or.

LBV adhered to the mercantilism o aith and charity. In

the name o Jesus, millions o reais are collected every year underthe pretext o helping children, elders and needy amilies in phil-anthropic works. Nevertheless, LBV has already responded pro-cess or crime o undue appropriation, illegal remuneration o thedirectors, accumulation o patrimony and deviation o resourcesto its religious arm, “Religião de DEUS” (“GOD’s Religion”). Ac-cording to countless denouncements, the “president or lie in ir-revocable instance” , Paiva Netto, makes use o the resources to keepin luxury. LBV has already had the certicate o benecent en-tity revoked or our years, playing one o the main scandals o




the Brazilian philanthropy (as broadly reported the newspaper OGlobo in March/2001; the denouncements were so grave as tocompel LBV to organize an army o young people to remove romBrasilia’s news-stands all the copies o the mentioned newspaper).

Although LBV’s juridical advisors have ound a loophole in thelaw to clear its past, this does not annul the truthulness o theoccurred acts. Behold one more wol disguised under sheep skin(Matthew c.7 v.15; c.24 v.5 and 24).

Rabbi reveals name o the Messiah

Shortly beore he died in January 2006, one o Israel’s mostprominent rabbis, Yitzhak Kaduri, wrote the name o the Messiahon a small note. His last will was to keep it sealed or one year aterhis death beore revealing what he wrote. In the note, the Rabbireveals that Jesus is the Messiah, causing adverse reactions in the Jewish environment. Some months beore Kaduri died at the ageo 108, Kaduri surprised his ollowers when he told them thathe met the Messiah. Kaduri gave a message in his synagogue on Yom Kippur, the Day o Atonement, teaching how to recognizethe Messiah. He also mentioned that the Messiah would appearto Israel ater Ariel Sharon’s death (the ormer prime minister hasstill been in a coma or two years ater suering a massive stroke).

Kaduri’s grandson, Rabbi Yose Kaduri, said his granda-ther spoke many times during his last days about the coming o the Messiah and redemption through the Messiah. David Ka-duri, Yitzhak Kaduri’s son, conrmed that in his last year, his a-ther had talked and dreamed almost exclusively about the Mes-siah and his coming . “My ather has met the Messiah in a vision” hesaid, “and told us that he would come soon” .

Behold the spiritual portraits o the Messiah, according toRabbi Yitzhak Kaduri, published in the websites Kaduri.net andNews First Class:




“ It is hard or many good people in society to understand the person o the Messiah. Te leadership and order o a Messiah o esh and blood is hard to accept or many in the nation. As a leader, the Messiah will not hold any oce, but will be among the people and use the media to

communicate. His reign will be pure and without personal or political desire. During his dominion, only righteousness and truth will reign”.

“Will all believe in the Messiah right away? No, in the beginning some o us will believe in him and some not. It will be easier or non-reli-

gious people to ollow the Messiah than or orthodox people”.

“Te revelation o the Messiah will be flled in two stages: First, he will actively conrm his position as Messiah without knowing himsel that he is the Messiah* . Ten he will reveal himsel to some Jews, not necessarily to wise orah scholars. It can be even simple people. Onlythen he will reveal himsel to the whole nation. Te people will wonder and say: ‘What, that’s the Messiah?’ Many have known his name but have not believed that he is the Messiah”.

Source: Israel oday, April 30th 2007.

* INRI CRISO began his public lie in 1969. He was atheist, prophet o anunknown GOD, since yet in the youth he had rejected the “god” made by men.He reerred to the cosmos, to the Infnite, as the FAHER. So he lived until the ast in 1979, when he had the revelation o his identity and that his FAHER

and LORD was the same GOD o Abraham, Isaac and Jacob.

Prophecies about the end o times

Global heating, nancial crisis, scant ood, everlasting wars, social convulsion… We are in the imminence o a nuclear

catastrophe without precedent in humanity’s history. We live a pe-riod o conicts and calamities that mark the ullling o millenar-ian prophecies regarding the end o times:




“Now the LORD is about to lay waste the earth and make it desolate,and He will twist its surace and scatter its inhabitants… Te earth lies polluted under its inhabitants, or they have transgressed laws, violated the statutes, broken the everlasting covenant. Tereore a curse devours

the earth, and its inhabitants suer or their guilt; thereore the inhab-itants o the earth dwindled, and ew people are let …” (Isaiah c.24 v.1-13).

“Woe to those who are pregnant and to those who are nursing inantsin those days! For at that time there will be great suering, such as

has not been rom the beginning o the world until now, and never

will be. And i those days had not been cut short, no one would be saved;but or the sake o the elect those days will be cut short” (Matthew c.24 v.19-22).

“Daughters o Jerusalem, do not weep or me, but weep or yourselvesand or your children. For the days are surely coming when they will say: Blessed are the barren, and the wombs that never bore, and the

breasts that never nursed” (Luke c.23 v.28-29).

“But about that day and hour no one knows, neither the angels o heav-en, nor the Son, but only the FAHER” (Matthew c.24 v.36).

“But by the same word the present heavens and earth have been reserved or re, being kept until the day o judgment and destruc-

tion… with the LORD one day is like a thousand years, and a thousand years are like one day… the day o the LORD will come like a thie, and then the heavens will pass away with a loud noise, and the elementswill be dissolved with re, and the earth and everything that is doneon it will be disclosed … But in accordance with His promise, we wait or new heavens and a new earth, where righteousness is at home” (2Peter c.3 v.7-13).

“In those days, people will seek death but will not fnd it; they will long to die, but death will ee rom them” (Revelation c.9 v.6).




“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to ulfll. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke o a letter, will pass rom

the law until all is accomplished” (Matthew c.5 v.17-19).

It is the apocalyptical scenery already in progress, rom which the Messiah INRI CRISO will emerge as the spiritualguide or the new earthly society that will ascend rom the ash.

How is the coming o Christ oreseen

Amidst the turbulences and social convulsions, the signso the Messiah’s coming are evident. Te atality o the events wit-nesses INRI CRISO’s authenticity. He oresaw two thousand years ago: “Beware that no one leads you astray. For many will come

in my name, saying: I am the Christ, and they will lead many astray…For nation will rise against nation, and kingdom against kingdom,and there will be amines, pestilences and earthquakes in various places.

All this is but the beginning o birth pangs… For many alse prophetswill arise and lead many astray. And because o the increase o lawless-ness, the love o many will grow cold. But the one who endures till theend will be saved ” (Matthew c.24 v.5-13). It is necessary to estab-

lish rational criteria and discern, amidst the alse ones, the true.Many came, built and build empires “in the name o Jesus”; “inname o Jesus” they mobilize and seduce the crowds in the whole world, alienate and subjugate the obsessed hearts o the incautious:“For they will produce great signs and omens to lead astray, i possible,even the elect” (Mathew c.24 v.24).

Nevertheless, the Messiah arrived suddenly, hidden, with-

out a great shout, as he himsel oresaw and revealed to his servant John: “I will come upon you like a thie, and you shall now knowwhat hour I will come upon you” (Revelation c.3 v.3). Like a thie,he suddenly came, and unnoticed, inconspicuous he lived amidst




his people, closely studying his contemporaries’ hearts, until hisidentity was revealed in the ast in 1979. And behold that the greatdierence in distinguishing INRI rom the alse christs and alseprophets is right in the mystery o his name. Te Son o GOD has

not returned in his ormer name ( Jesus), but with a new name,INRI, the name that cost him the price o blood on the cross, andin the FAHER’s name: “Te one that wins, I will make him a pillar in the temple o my GOD, and he will never go out o it. I will write on him the name o my GOD, and the name o the city o my GOD, the

New Jerusalem, that comes down rom my GOD out o heaven, and my new name” (Revelation c.3 v.12).

It is also predicted about the coming o the Messiah: “Be-hold that he comes over the clouds and every eye shall see him… Hishead and his hair were white as white wool, white as snow” (Rev-elation c.1 v.7 and 14). Such passages in Revelation, as much andthe ones where it is oreseen the sign o the Son o Man overthe clouds o heaven, make allusion to Daniel’s prophecy: “And an Ancient o Days took his throne, his clothing was white as snow, and

the hair o his head like pure wool ; his throne was fery ames… as I watched in the night visions, I saw one like a Son o Man, coming withthe clouds o heaven…” (Daniel c.7 v.9-14). Unveiling the biblicalenigma, such prophecies mean that, in the LORD’s glory day, theSon o Man will already be with his hair white (thereore in ad- vanced age), will be seen and recognized by the whole humanity ina worldwide television networks. It was not coincidence that right

in the century that the Son o Man reincarnated, GOD inspiredthe scientists to invent the television and the airships, that will en-able the lllment o his mission. “Te days are coming when you will long to see one o the dayso the Son o Man, and you will not see it. Tey will say to you, ‘Lookthere’ or ‘Look here!’ Do not go, do not set o in pursuit. For as the light-ning ashes and lights up the sky rom one side to the other, so will the Son o Man be in his day” (Luke c.17 v.22 - 24). Tis biblical passageportrays how will be the glory days o the Son o Man, that willtravel all around the world on an airship (by observing an airplane




moving at night with the ashing lights, its speedy trajectory re-sembles the shiny sparkle o the lightening).

However, it is necessary to consider a relevant detail that,amidst all the Evangelists, only one had the care o registering: the

reproo o the Son o Man in his second coming, where the despiseand disregard o human inhabitants would be repeated once again,the same way it happened in the days preceding the great ood:“ But rst he must endure much suering and be rejected by this gen-eration. Just as it was in the days o Noah, so too it will be in the dayso the Son o Man. Tey were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the

ood came and destroyed all o them…” (Luke c.17 v.20 – 35).In his long peregrination upon Earth, INRI CRISO was

loved and sheltered by some, hated and despised by many; he ex-perienced a deep study o sociology, which cannot be learned inbooks or in the academies o men, necessary to the ulllment o his mission.

Te coming o the Messiahand ormation o the State o Israel

Questioned by the disciples about his coming, the Masterindicated a sign:

“Immediately ater the suering o those days, the Sun will be darkened,and the moon will not give its light; the stars will all rom heaven, and the powers o heaven will be shaken. Ten the sign o the Son o Manwill appear in heaven, and then all the tribes o the Earth will mourn,and they will see ‘the Son o Man coming on the clouds o heaven’ with power and great glory. And he will send out his angels with a loud

trumpet call, and they will gather his elect rom the our winds, romone end o heaven to the other. From the g tree learn its lesson: as soon as its branch becomes tender and puts orth its leaves, you knowthat summer is near. So also, when you see all these things, you know




that it is near, at the very gates. ruly I tell you, this generation will not pass away until all these things have taken place. Heaven and Earth will pass away, but my words will not pass away” (Matthewc.24 v.29-35).

But what does the ourishing o the fg tree mean? Tereis no doubt amidst the Bible scholars that the establishment o the State o Israel, on May 14th 1948, is the ulllment o thisprophecy. In the biblical text, the g tree is Israel. It means thatthe generation o people who witnessed the g tree springing (thatmeans, Israel becoming a nation) will not pass until they see theSon o Man maniesting.

“Te tribes o the Earth will mourn” means that some willcry o joy to see the divine justice ullled, but most people willshed the weeping o bitterness, o shame and remorse or the re-proo they caused to the Son o Man. Hatred, misunderstandingand despise will be turned into impossible love.

Te very ormation o the State o Israel presupposes thecoming o the Messiah. Tere is a prophecy in the Old estament

according to which Israel would turn to reintegrate as a nation by the maniestation o the Messiah (“My servant David shall be king over them; and they shall all have one shepherd. Tey shall ollow myordinances and be careul to observe my statutes. Tey shall live in the land that I gave to my servant Jacob, in which your ancestors lived…and my servant David shall be their prince orever. I will make a cove-nant o peace with them; it shall be an everlasting covenant with them”

– Ezekiel c.37 v.24-26). Nobody is obliged to believe, but INRICRISO is the humanity’s ancestor, Adam, that reincarnated asNoah, as Abraham, as Moses, as David etc. aterwards as Jesus andnow as INRI.

INRI CRISO reincarnated on March 22nd 1948, how-ever not in Palestine anymore, but in the New World, more pre-cisely in Brazil, Land o the Holy Cross, whose capital city, Brasilia,is the New Jerusalem o the Apocalypse: “Ten I saw a new heavenand a new Earth… I saw the holy city, the new Jerusalem, coming down out o heaven rom GOD” (Revelation c.21 v.1-2).




Validating the pact with Abraham, Isaac and Jacob, theLORD reintegrated the land o Israel to the Jewish people: “For the days are surely coming, says the LORD, when I will restore the or-tunes o my people, Israel and Judah, and I will bring them back to the

land that I gave to their ancestors and they shall take possession o it” ( Jeremiah c.30 v.3).

Nevertheless, the Messiah came to consummate the new covenant between GOD and men, which does not depend on eshand blood, on biological ancestry. It’s the covenant o the spirit,thus being universal: “Te days are surely coming, says the LORD,when I will make a new covenant with the house o Israel and the

house o Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out o the land o Egypt – a covenant that they broke… But this is the covenant that

I will make with the house o Israel ater those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their GOD, and they shall be my people…” ( Jeremiah c.31v.31-34).

Te alse messiahs, alse prophetsand contemporary pharisees

wo thousand years ago, INRI CRISO warned aboutthe appearance o alse christs and alse prophets, who came andmultiplied themselves, carrying with them crowds o ollowers, thecontemporary pharisees. It’s interesting to observe that they takeshelter right on the rst alse prophet o the Christian age, Paul.

Paul himsel conessed his condition in I Corinthians c.15 v.9: “ For I am the least o the apostles, unt to be called an apostle,because I persecuted the church o GOD” . He also declared his con-dition o liar in Romans c.3 v.7: “But i through my alsehood GOD’struthulness abounds to his glory, why am I still being condemned as asinner?” Paul ministered a gospel parallel to the one let by Christand at the same time, paradoxically, he declares accursed any Gos-




pel besides the one Christ let (Galatians c.1 v.7). Behold why INRI CRISO said two thousand years ago:

“Beware o the alse prophets, who come to you in sheep’s clothing but

inwardly are ravenous wolves. You will know them by their ruits… Not everyone who says to me, ‘Lord, Lord’, will enter the kingdom o heaven, but only the one who does the will o my FAHER in heaven.On that day, many will say to me, ‘Lord, Lord, did we not prophesyin your name, and cast out demons in your name, and do many deedso power in your name?’ Ten I will declare to them, I never knew

you; go away rom me, you evildoers” (Matthew c.7 v.15-23).

“Every plant that my heavenly FAHER has not planted will be up-rooted. Let the pharisees; they are blind guides o the blind. And i one blind person guides another, both will all into a pit” (Matthew c.15 v.13-14).

“But woe to you, scribes and pharisees, hypocrites! For you lock people out

o the kingdom o heaven. For you do not go in yourselves, and whenothers are going in, you stop them” (Matthew c.23 v.13)

“Woe to you, scribes and pharisees, hypocrites! For you are like the white-washed tombs, which on the outside look beautiul, but inside they are ull o the bones o the dead and o all kinds o flth. So you also on the outside look righteous to others, but inside you are ull o hypocrisy and

lawlessness” (Mathew c.23 v.27-28).

However, Paul was a useul instrument o the DivineProvidence, or besides being the rst alse prophet and, thereore,the example or the others, he inserted the seed o tares on Earth,thus making easier INRI CRISO’s mission o separating thetares rom wheat, in other words, discern between the phariseesand the elect, heirs o the Kingdom o heaven.




Prophecies o the New estament about the coming o GOD’s Kingdom

INRI CRISO said beore crucixion, reerring to his return:

“I still have many things to say to you, but you cannot bear them now. When the Spirit o truth comes, he will guide you into all the truth; or he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will

gloriy me, because he will take what is mine and declare it to you. All that the FAHER has is mine. For this reason I said that he will take what is mine and declare it to you. A little while, and you will nolonger see me, and again a little while, and you will see me” (John c.16v.7 – 16).

“Drink rom it, all o you; or this is my blood o the new cove-nant , which is poured out or many or the orgiveness o sins. And I tell you, I will never again drink o this ruit o the vine until that daywhen I drink it new with you in my FAHER’s kingdom” (Mat-thew c.26 v.29). INRI CRISO announcing his reincarnation,since spirit without physical body obviously does not drink wine.Now INRI CRISO drinks o the ruit o vine again with hischildren, integrants o GOD’s Kingdom.

“So the last will be the frst, and the frst will be the last, or many are called, but ew are chosen” (Matthew c.20 v.16). Each timeINRI CRISO appears in the media, in any means o communi-cation, he is announcing the Kingdom o GOD and calling hischildren. Many look, but ew are able to see. Only the chosen by the ALMIGHY, to whom He reveals INRI CRISO’s identity,have strength in their disposition and determination to overcomethe obstacles so as to integrate to the divine cause. Behold why INRI CRISO said: “But the one who endures until the end will be saved” (Matthew c.24 v.13).




“I praise you, FAHER, LORD o heaven and earth, because you have hidden these things rom the wise and the intelligent and have revealed them to inants; yes, FAHER, or so it was well-pleasing in your sight. All things have been handed over to me by my FAHER;

and no one knows the Son except the FAHER, and no one knowsthe FAHER except the Son and anyone to whom the Son choosesto reveal him” (Matthew c.11 v.25-27). At rst, the Kingdom o GOD will not be assimilated by the wise, the scholars, the onesthat are recognized and praised by society, but by the men o purehearts, by the simple, the humble, by those who have eyes to seeand ears to hear .

“ruly I tell you, unless you change and become like children, you will never enter the kingdom o heaven” (Matthew c.18 v.3). Be-come like children does not mean diminish the physical size, butkeep the heart pure and the spirit receptive, cultivate the purity inherent to children.

“Enter through the narrow gate, or the gate is wide and the road is easy that leads to destruction, and there are many who take it.For the gate is narrow and the road is hard that leads to lie, and thereare ew who nd it! ” (Matthew c.7 v.13-14).

“Strive to enter through the narrow door, or many, I tell you,will try to enter and will not be able” (Luke c.13 v.23-24). INRI

CRISO is the narrow door, and there will be the moment whenmany will try to enter through it, however will be stopped by thecherubs to approach even to beg or mercy. Tey will be condemnedby their acts, their judgments, their own thoughts in relation to theSon o Man, as he warned: “Do not judge, so you may not be judged.For with the judgment you make you will be judged, and the measure you give will be the measure you get” (Matthew c.7 v.1-2).

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man




against his ather, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s oes will be members o one’s own household . Whoever loves ather or mother more than me isnot worthy o me; and whoever loves son or daughter more than me is

not worthy o me; and whoever does not take up the cross and ollow me is not worthy o me. Tose who fnd their lie will lose it, and those wholose their lie or my sake will fnd it” (Matthew c.10 v.34:40).

“When the Son o Man comes in his glory, and all the angelswith him, then he will sit on the throne o his glory. All the nations will be gathered beore him, and he will separate people one rom another as

a shepherd separates the sheep rom the goats, and he will put sheepat his right and goats at the let. Ten the king will say to those at hisright hand: ‘Come, you that are blessed by my FAHER, inherit the

Kingdom prepared or you rom the oundation o the world … And he will say to those at his let hand: ‘You that are accursed, depart romme into the eternal fre prepared or the devil and his angels… And these will go away into eternal punishment, but the righteous into eter-

nal lie” (Matthew c.25 v.31-46).

Actually, this separation is already happening . Tose whocome to INRI CRISO’s presence and recognize him, embracethe divine cause and remain connected to him orever; these onesare symbolized by the sheep. On the other hand, the goats symbol-ize exactly those who are not ready to assimilate INRI CRISO’s

reality and succumb to the inuence o pharisaical temples. So it ispossible to understand what the Son o Man wanted to say whenhe declared two thousand years ago: “Follow me, and let the dead bury their own dead” (Matthew c.8 v.22). Te dead to whom he re-erred to are the living-dead o society, who do not have eyes to seeor ears to hear. For many it will be late, too late: the divine justice will shine.




Prophecies o the universal and peaceul kingdom o the Messiah

We are in the imminence o a painul birth, the tribula-tion o “those days”, in whose conclusion will emerge a new ageo world peace that will last or one thousand years, marking thedivine intervention in humanity’s history orever. Amidst the sur- vivors rom the great catastrophe, there will not be any humanbeing who does not recognize the CREAOR’s supremacy.

“Ten the seventh angel blew his trumpet, and there were loud voicesin heaven, saying: ‘ Te kingdom o the world has become the kingdomo our LORD and o his Messiah, and he will reign orever and ever” (Revelation c.11 v.15).

“I am the good shepherd, I know my own and my own know me… I have other sheep that do not belong to this old. I must bring them also,and they will listen to my voice. So there will be one fock and one

shepherd ” (John c.10 v.14-16).

“For I am about to create new heavens and a new earth; the ormer things shall not be remembered or come to mind… or I am about tocreate Jerusalem as a joy, and its people as a delight … Te wol and the lamb shall eed together, the lion shall eat straw like the ox; but the serpent – its ood shall be dust! Tey shall not hurt or destroy on all myholy mountain, says the LORD” (Isaiah c.65 v.17-25).

“Te wol and the lamb shall eed together” is a metaphorabout the nature o the messianic reign, where the common senseand the mystical consciousness are to prevail upon the bestial in-stincts inherent to the animal nature, intrinsic in the human be-ings. And the basic, undamental and vital condition or living inharmony will be the adoption o a vegetarian nutrition, the regres-sion to simplicity and the natural lie, according to the divine de-termination on Genesis: “See, I have given you every plant yielding




seed that is upon the ace o all the earth, and every tree with seed in its ruit; you shall have them or ood” (Genesis c.1 v.29). In the reign o the Messiah, “Whoever slaughters an ox is like one who kills a humanbeing” (Isaiah c.66 v.3).

“A shoot shall come out rom the stump o Jesse, and a branch shall growout o his roots. Te spirit o the LORD shall rest on him, the spirit o wisdom and understanding, the spirit o counsel and might, the spirit o knowledge and the ear o the LORD. His delight shall be in the ear o the LORD. He shall not judge by what his eyes see, or decide by what

his ears hear ; but with righteousness he shall judge the poor, and decide

with equity or the meek o the earth; he shall strike the earth with therod o his mouth, and with the breath o his lips he shall kill the wicked.Righteousness shall be the belt around his waist, and aithulness the belt around his loins” (Isaiah c.11 v.1 to 5).

“And call no one your ather on earth, or you have one FAHER – the one in heaven. Nor are you to be called masters, or you have one Master,

the Messiah” (Matthew c.23 v.9-10). Tereore, since the priests arecalled “ather”, keeping this orm o treatment or mystical reasonsis a cheat, a violation o the Christian principles, mainly one sel-considering a servant o Christ.

“Te greatest among you will be your servant. And who exalt themselves will be humbled, and all who humble themselves will be ex-

alted ” (Matthew c.23 v.12). INRI CRISO teaches us that in theKingdom o GOD one shall be humble in the greatness in order tobe great in humility, since the humility towards the ALMIGHY is the greatest act o aith, the greatest o human virtues. It is therecognition o CREAOR’s majesty and our condition as tiny particles rom the Supreme Being. In the Kingdom o GOD, arro-gance, pride, prepotency… are agrant demonstrations o humanmeanness, selshness and mediocrity.

“ ‘You shall love the Lord your God with all your heart, and with all




your soul, and with all your mind’. Tis is the greatest and frst com-mandment. And a second is like this: ‘You shall love your neighbor as yoursel ’. On these two commandments hang all the law and the proph-ets” (Matthew c.22 v.37-40). In the Kingdom o GOD one is to

achieve the consciousness that only the LORD is important. Heis the unity where all the human longing and hope are exalted,and loving the neighbor like yoursel is the most pure and sublimemaniestation o love amidst human beings; it means to love those who commune in the same thought and share the same ideal.

“In everything do to others as you would have them do to you; or this is

the law and the prophets” (Matthew c.7 v.12). Tis is the golden ruleo human coexistence, one o the undamental principles to be putin practice by the integrants o GOD’s Kingdom.

“But strive frst or the Kingdom o GOD and his righteousness, and all these things will be given to you as well” (Matthew c.6 v.33). Tose who seek the LORD and nd Him, achieve the state o grace, the

symbiosis, and all the other necessary things to live come in addi-tion.

“Outside the Kingdom o GOD are the dogs, sorcerers, ornicators,murderers, idolaters, and everyone who loves and practices alsehood” (Revelation c.22 v.15). Falsehood is abominable in GOD’s eyes,since it weakens the human beings and drags them to the world

o antasies and illusions. From alsehood and lie grows the hatred, wickedness, selshness, greed, hypocrisy, envy… Finally, alsehoodis the root and generator o all sins. “It is not what goes into the mouth that defles a person, but it is what comes out o the mouth that defles” (Matthew c.15 v.11). Te truth, however, is very dangerousand not everyone accepts it reely. INRI CRISO has already saidtwo thousand years ago and his words are worth orever: “I amthe way, the truth and the lie; nobody comes to the FAHER except through me” (John c.14 v.6).




And nally, the Son o GOD has granted us the universal maxim:“ You will know the truth, and the truth will make you ree” ( John c.8 v.32). In SOUS one has as principle that the true reedom is inthe consciousness and in wisdom – that means, in the knowledge

o what is air and unair, in the aculty o discernment; the pathor reedom is not through politics or insurrection, but throughphilosophy; and the true philosophy is not in the speculations o books, but in the teaching by the example, in the practice o honorand virtue according to the rules o our inner voice, that in a mysti-cal meaning is GOD’s word in man’s heart.

A question is worth or the ratiocinating heads: are we

living the announcement o the end o times or would the con-temporary chaotic scenery belong to the sphere o hypotheticalcoincidences? I what was announced in the prophecies is not be-ing ullled, then GOD does not exist, nor did Christ ever exist,INRI CRISO is a ake, the Bible must be tore up and swept likerubbish and humanity will sink without any hope o salvation. It’stime to awaken and glimpse the light in the end o the tunnel.

Awaken, humanity, awaken! Te long darkness agonizes. Te deaening noise o black swan’s last chant trembles and threatens the Earth inhabitants, who hear the groaning o the painul birth. Te shining Morning Star announces the end o this chaotic world in the dawn o New Age. Men o pure hearts, be glad and rejoice! Te Word reincarnated. INRI CRISO, the awaited Messiah, is back on Earth!

Brasilia, November 7th 2008.

So said INRI CRISO:

“I am the ountain o living crystal-clear water in Constant renewal. Who is thirsty or living and pure water comes to me and isabundantly satisfed. Will never die o thirst because I am the renewal,the light o eternity, the beginning and the end. My FAHER and I are one and the same; who hears me drinks the wisdom and lie ema-nated rom Him” (synthesis o the Parable o Water ).




THE NEW LORD’s PRAYER

GOD’s revelation to INRI CRISO

Eternal and ineable FAHER Inallible GOD,

CREAOR o the Universe,Hallowed be your name,

Your will be doneOn Earth as it is in heaven.

I give thanks or all oodEmanating rom you.Keep me rom errorsAnd enlighten meSo I can serve you

Without mistakes,Gloriying you

Now and orever,Oh FAHER!

When he was called Jesus, INRI CRISO taught us topray: “Our Father in heaven, hallowed be your name, your kingdomcome...” (Matthew c.6 v.10). Now with GOD’s Kingdom estab-lished on Earth, ormalized as SOUS, it is no more air to keep

saying in prayers “your kingdom come”.For this reason the ALMIGHY revealed to INRI CRIS- O the New LORD’s Prayer, which is the strongest, most perectand most beautiul, the most sublime way to commune with theHeavenly FAHER. So GOD’s children, heirs o the kingdom o heaven, conscious and condent, learn to pray the New LORD’sPrayer. By invoking the Heavenly FAHER with body and soul,

they action the Cosmos, the Innite, and establish the symbiosis with Him, the Supreme CREAOR, only non-created being,only eternal, only being worthy o worship and veneration, only LORD o the Universe.




PROPHETIC VOICES ON THE

COMING OF THE MESSIAH

Troughout the Jewish history there has always been the

awareness that a uture time lie on Earth, as we know it, wouldbe drastically changed or the better. Troughout the orah andthe other books o the Bible, there are prophecies which speak o a time when all the promises that GOD has made to the Jew-ish people would be ullled. More than this, the uture utopia will change the course o nature. “Tey shall beat their swords into plowshares and their spears into pruning hooks” (Isaiah 2:4); “And a

wol shall live with a lamb, and a leopard shall lie with a kid… a cowand a bear shall graze together… and an inant shall play over the hole o a snake” (Isaiah 11:6-8). While some interpret these propheciesmetaphorically, others take them quite literally. Te coming era o

world piece and brotherhood where all mankind will know thetrue CREAOR and cooperate in maniesting the glory o uni-

versal spirituality is that time which is called the “Age o Mes-

siah”, the time o the rule o the anointed.Te denition o what this age is to entail, and just when it

is to start is a matter o much discussion in Jewish and non-Jewishcircles. Messianic speculations and prophecies are not a thing o the past. On the contrary, the closer we get to the dawn o the new age, the more ancient prophecies are being ullled. More thanthis, new prophecies are being received and ullled. Te time ap-

proaches when mankind will meet its collective destiny.In spite o what appears to be randomness to human his-

tory, the entire human race has been ollowing a teleological pathsince its inception upon Earth. Since the days o Charles Darwinthere has been heated debate whether there exists that which hecalls evolution. For physical evolution does not occur arbitrarily,it is guided rom the higher echelons o creation, directed by thehand o the ALMIGHY GOD. Physical evolution is nothingbut the most external garment o an inner psychic-spiritual evo-lution. Mankind is thus ollowing its spiritual path o evolution,




guided by the CREAOR’s hand.It is prophesied that collective mankind will together rec-

ognize our inner spiritual nature that truly binds us as a race. As amatter o act all o human history has been orchestrated so as to

teach all o its many members the necessary truths o spirituality and the reality o GOD. Te culmination o this phase o humanhistory will be the coming o a man and his government who willhave the power and the success to teach mankind the necessary lessons that will enable the human race to evolve to the next phaseo spiritual evolution. Needless to say, this one who is to come will

be opposed by those who cannot share his vision o emancipated

humanity . No society can awaken to the reedom o emancipa-tion without the previous awakening o its individual members.

Te period o this awakening has long been prophesied and isreerred to as the “birthpangs o Messiah”. Te Messiah himsel is born a man and is not a god whocomes rom outside o mankind. He will be born and grow likeany other human child. Troughout his lie he will be guided by

invisible orces that will guide his destiny in accordance with theaairs o collective humanity. Tis man will learn throughout his

lie that there is more to his essence than simply being an or-dinary person leading an ordinary lie. He will not only be ableto acknowledge that he has a higher sel our soul; he will becomemaster o himsel. Trough the powers o his inner and higher sel he will be able to dominate the orces o his physical being . He

will thus be able to dominate the orces o his esh in all ways. TeMessiah will thus be a master o lie and death o the spirit. He

will be lord over all the earth and all physical existence, throughthe evolution o his soul, that is guided by the hand o GOD.

Not only will this man be able to master these things orhimsel, he will be able to teach all people, men and women, Jew and gentile, leading us all to this level. Tus is he called the Mes-siah, the redeemer, the emancipator. He emancipates the humanrace rom our collective prison in the realm o ignorance. Notonly will the Messiah establish a government o wisdom that will




dominate the planet, he will also teach all mankind to experiencethe reality o GOD. With or without the cooperation o the worldpeoples, the Messiah will teach the world rom the inside out. He will start inuencing collective mankind at the unconscious level

thus preparing each individual to become aware o things yet tobecome maniest. When the time is right, the Messiah will announce him-sel to the world. He will be met by those who will resist whathe stands or, and he will be met by those who have long awaitedboth him and his message. For over two thousand years, Jewishprophets have oretold the events that would surround the coming

o the promised one. Tese same prophets were given insights into what the Messiah would teach. In order to understand ourselves ashuman beings, our collective destiny, the events in human history that are presently spiraling out o control and what is yet to comeupon us, we must turn to the prophets who have been given theauthority and insight to reveal what is to come, to prepare us tousher in a new world, the Era o World Peace.

“Everything you wanted to know about Kabbalahbut had no one to ask”

By Rabbi Ariel Bar zadok




IMMUNIZATION TOWARDS THE DARKNESS

Te profle o the unharmed winner

So said INRI CRISO:“Te prole o the unharmed winner is evidenced in the

predictable and persevering individual, who assimilates what I havesaid two thousand years ago: “And you will be hated by all because o my name. But the one who endures until the end will be saved” (Mat-thew c.10 v.22); “Blessed are you when people revile you and persecute you and utter all kinds o evil against you on my account. Rejoice and

be glad, or your reward is great in heaven, or in the same way they persecuted the prophets who were beore you” (Matthew c.5 v.12).

Te unharmed winner is the owner o solid, determineddisposition, who does not allow himsel to be contaminated or debilitated by the insistent attempts o the darkness spirits. Herebuts and overcomes the poison, the insanity managed by theevil trying to weaken and consequently knock him down. Beore

persuading riends, relatives or neighbors that I am Christ, hediligently investigates my history, analyzes the teachings that Iminister rom my FAHER, supplies with inormation, comes

back to my presence to receive new instructions, strengthenshimsel, solidifes his own opinion, his own judgment and willthen be able to help his ellows (“You hypocrite! First take the log out o your own eye, and then you will see clearly to take the speck out o your brother’s eye” – Matthew c.7 v.5 ). In other words, he willtry to help others open their eyes to see who I am only when hehas the certainty, the ull conviction o my identity. A strong per-son can help a weak person to get out o the abyss, but i a weak person helps another weak person, both all again (“I one blind person guides another, both all into a pit” – Matthew c.15 v.14 ). Sothe unharmed winner, victorious, becomes worthy to integrate theKingdom o GOD.

Te contrary o the unharmed winner is the man o weak disposition, who does not take my words seriously. How can one




without consciousness o my identity try to convince another? Sobehaves the individual o rail, unpredictable disposition; whencoming to my presence, goes back home trying to persuade ev-eryone around him that I am Christ even beore consolidating

an opinion, a personal judgment. Actually, he seeks to strengthena conviction that he does not have through others. But soon towards the rst negative reaction that will unavoidably be ound, he will be dragged again to the black well o darkness rom where heemerged.

When a person comes to my presence in sincere search orGOD’s things, I teach him to walk in the path o the divine law,

to keep away rom vices and bad habits inherent to Earth inhabit-ants, mainly in the current times. I instruct my children about thebenets o vegetarian nutrition or the health o physical body andnature. I exhort them to worship only the living GOD, my FA- HER, only uncreated being, only eternal, only being worthy o worship and veneration, only LORD o the Universe (“I am the LORD, that is my name. My glory I give to no other, nor my praise to

idols” – Isaiah c.42 v.8 ), instead o kneeling down in ront o stat-ues and alse prophets. But the change in attitudes and behaviorsthey are used to is a slow and gradual process, that must emergerom the understanding, rom a spontaneous will that comes rom within, not rom a moment o emotion, o euphoria; the emo-tions are transient, while the understanding, with the consento my FAHER, LORD and GOD, generates power and gives

strength to continue always ahead.But what happens to most o those who are able to come

to my presence? I speak with the experience o these long yearsthat I wandered upon Earth, mainly ater the institution o GOD’sKingdom, ormalized as SOUS. For example: i someone sud-denly stops eating meat only because I and my disciples do not eat,and is not yet ortied by consciousness, sooner or later will receivean invitation rom riends to eat at a barbecue and, pressured, willgo back again to the vice o eating “corpses” o animals. hen heeels weak, depressed, deeated and even ashamed to come back




to my presence. Or then i someone wants to take my words seri-ously and stops smoking, but even so is not solid enough, deniteenough in the purpose to take a healthy lie, sooner or later he willbe amidst a group o smoker riends that will oer cigarettes even

as a present and he does not resist the temptation. One amidstthem, possessed by the spirit o envy or seeing him tread the patho goodness, will say: “Now you are ollowing that crazy man, yougot crazy too…” Ten ater succumbing to the voices o darkness,the same emissary o the malignant that induces him again tothe vice will inculcate in him the eeling o ailure, impotence,sadness, making him believe himsel unworthy o the LORD, my

FAHER, unworthy o me, unable to look once again into my eyes.

Nevertheless, once the malignant’s tricks are identied,and the subtle and cunning way o his operation, the children o GOD will raise their heads and return to my presence in searcho help and guidance; according to the sincerity o their inten-tions and eorts to begin a new lie, my merciul FAHER in-

spires them and reintegrates them to the bosom o his Kingdomo Light.

I remember a case that happened in Montataire, France, inthe beginning o the 80’s. A paralytic woman was rid o the wheel-chair through the LORD’s blessing, and when she returned to thecity where she lived, the malignant’s emissaries burdened her andkept saying: “ake care, it’s dangerous, you have to use the wheel-

chair otherwise you will all, you cannot believe this oreigner…” Te pressure o the darkness spirits was so strong as to orce her togo back to the wheelchair. Also in France I witnessed the case o an obstinate smoker that stopped smoking. His daughter, expellinghatred through her eyes, told him: “How can it be, a leader like yousubject to a oreigner and stop smoking?” Te pressure o the ma-lignant spirit was so nasty that he ended going back to the vice anddied with lung cancer. In Belem o Para, Brazil, beore perormingthe Libertarian Act on Feb 28th 1982, the production o Guajara V brought a paralytic to my presence with the unruitul inten-




tion to unmask me (see the photographs in the site www.inricristo.org.br ). When the paralytic received the LORD’s blessing and walked, the doctor rom the Brazilian welare threatened him touse the crutch again, otherwise his pension would be cut. And so

successively…Only the intelligent beings, with a strong, determined

will, are endowed with perspicacity to detect and annul the poisono the darkness spirits. However, the ones with a ragile, weak disposition cannot hold on and succumb. For this reason it isimportant to attentively read the Parable o the Worm, to know my history beore speaking to relatives o riends about my presence

on Earth. Tis way, by assimilation, will gain solidity and becomestrong. Only then, i he wants and is predestined, will be able tohelp others awaken. As I said two thousand years ago: “Many are called, but ew are chosen” (Matthew c.22 v.14). But this that I amspeaking will not serve or the stupid, anatical, narrow-mindedbeings, unable to assimilate my words. Tis that I am telling you isor the men o pure hearts, the poor in spirit, heirs o the kingdom

o heaven (Matthew c.5 v.3 and 8), the unsatised human beingsthat seek or reedom o consciousness, which is the only and truereedom. Tis is the reedom that my FAHER provides me togrant upon those who listen to me.

Each one will have to identiy himsel; i his preerence isto be one more slave o the darkness spirits, showing the weakness,o i his preerence is to keep unharmed, upright, standing. And

only the one who is able to rebut the poisonous arguments o the malignant is able to keep balanced and deend his integrity,showing dignity and never allowing someone to speak about me

without knowledge. On the contrary, whoever passively acceptsthe insults, the slanders, the blasphemies that one may speak try-ing to denigrate the image, the condition o the Son o Man, hasalready shown debility in the disposition, has already proven to beenslaved to the darkness spirits; they can only make me eel pity and disgust. Pity because this is what I eel or the weak, or theunortunate and impotent; disgust because I do not approve the




energies rom the malignant that subdued and dominated them. I would preer not eel anything, but it is unavoidable to think aboutsuch person: “Poor guy, how unortunate or not having space orthe light anymore, he is contaminated and lost”.

Te cowardice, the ear o imposing the personality, o assuming and persevering with the truth is one o the greatestaults o disposition in an individual, the most eeble and meanside in the personality o a man or a woman. For cowardice,meanness, commodity and mediocrity he does not deend a air cause, remains on the wall, moves away when hears someone speak against the Son o Man. Tere are some who blaspheme directly

and get very upset only by hearing my name, but worse than theseones are those who pretend to assimilate and keep waiting or theopportunity to show their true ace.

Te human beings who are not enough alert will hardly realize that the “coincidences” are perormed by the malignant; when they do not have success using the orce or the blasphemies,the darkness spirits operate in a very subtle way in order to prevent

the neophyte rom exerting the sacred right to come to my pres-ence. When he is about to get o home to come to my direction,suddenly that riend or relative he has not seen or a long time ar-rives at his place, or an undelayable appointment appears, or even arelative gets sick and needs to be urgently taken to hospital. Tereare cases when the wie aints, or the child cries… urging him todecline rom the sacred commitment with the Son o Man. Fi-

nally, there are countless traps, and only the one who perseveresand overcomes all o them will deserve to have the condition o unharmed winner .

It is undamental to remember what I have said two thou-sand years ago and my words are worth orever: “Know the truthand the truth will make you ree” (John c.8 v.32)”.

Brasilia, April 23th 2008.




THE SIGN OF THE CHOSEN

“For many will be called, but ew will be chosen” (Matthew c.20 v.16)

So said INRI CRISO:“Many ask me a sign that I am the Messiah: ‘I you are

Christ, give us a sign, prove to us that you are Christ, and then we will believe...’ But right the ones that ask or a sign do not take inmind what I said two thousand years ago: ‘ For many are called but

ew are chosen’ (Matthew c.20 v.16). Te sign is a stigma that isshown right on the ace o those who ask.

Te LORD reveals my identity only to the chosen ones,and He is the only one to choose; so it all depends on being chosenor not. o be chosen is synonym o being elect, and the elect arethe ones with pure hearts (“Blessed are the pure hearts, or they shall see GOD” – Matthew c.5 v.8). Tereore, the Son o Man is not to

prove anything to anybody. I simply identiy the ones chosen by the ALMIGHY.

Te calling happens each time I expose mysel to the me-dia, and the choice happens when GOD reveals my identity inthe heart, in the inner o each human being. Te ones who do notreceive the revelation rom the ALMIGHY remain in the dark valley o the living-dead or stay on the wall, orphans o spiritu-

ality. Some swear, criticize, blaspheme… and continue ollowingthe alse prophets, wolves under sheep skin (Matthew c.7 v.15), whose gloomy existence consists in one o the sings o my com-ing: “Beware that no one leads you astray, because alse christs and alse prophets will come in my name, will produce great signs and omens tolead astray, i possible, even the elect” (Matthew c.24 v.5 and 24).

And while the alse christs and alse prophets came in my ormer name (Jesus) and howl on the corners and in pharisaicaltemples: “Halleluiah! Jesus’ blood has the power! In name o Jesus! Jesussaves! Come to receive Jesus!...” , I returned with a new name (Rev-




elation c.3 v.12), INRI, the name that cost the price o blood on thecross, and in name o my FAHER”.

It is necessary to establish rational criteria to dierentiate

the alse rom the true one. GOD would never conuse people by allowing that the ace, the physique, the language, the authority,the higher wisdom, the teachings, the way o being and dressing,nally, the exclusive mysteries o His Son were attributes o a alseprophet. Until now, all the ones who dared to personiy the Sono GOD, Christ, had a tragic ending; some were murdered, otherscommitted suicide or even stumbled in the Judiciary Power and

are in jail.However, INRI CRISO wandered through many coun-

tries rom America and Europe sustaining his identity against ev-erything and everybody, he was ofcially declared a landless personin France, went throughout the Brazilian country in this condition,perormed the Libertarian Act in Belem o Para on Feb 28th 1982,legitimating the institution o the Kingdom o GOD, ormalized

as SOUS, New Universal Mystical Order. In this occasion he wasdetained and was released rom prison teen days later withoutdepending on attorneys (look at journalistic registers in the web-site www.inricristo.org.br ). Finally, ater overcoming a lawsuit orideological alsehood that lasted or teen years in the Federal Justice, INRI CRISO had the ofcial recognition o his identity by the earthly authorities, within legality, according to the decision

expressed in the revering sentence issued by the Eminent ribunalo Justice in Parana State, Brazil, on October 24th 2000.

I someone still insists on asking or a sign, this sign isevident in the very one who asks, as he did not receive rom GODthe grace to see that INRI CRISO is the Messiah. Tese ones will have to decipher the metaphorical, enigmatic sign expressedin the able o Jonas, already oered to the incredulous Phariseestwo thousand years ago (Matthew c.12 v.38 to 41). Tis sign hasa double meaning. By one hand, it means that outside the King-dom o GOD are the ones who do not hear the LORD’s call. By




the other hand, it is a lesson about the universality o the divinemercy, quoted in the episode where Jonas preached to the peoplein Nineveh. Although pagan and enemy o Israel, this people re-deemed rom the sins at the warning o the ALMIGHY.

In other words, the salvation is not on the label, but in theessence o each individual. It is not to the ones who already sel-consider saved, but o the ones who preserve the purity in theirhearts (Matthew c.5 v.8). It is not an exclusive git to any religion,to any church, to any particular people ( John c.10 v.16). Te gateso salvation are open to the ones who have eyes to see and earsto listen and ollow the LORD’s call; it is a git or the ones who

are receptive to the massage that INRI CRISO, the FAHER’sEmissary, is to bestow upon us.




RESURRECTION

Christ’s physical ascension to heaven is a dogmatic snare,humanity’s stumbling stone

So said INRI CRISO:“Humanity has been equivocally taught or centuries that,

ater my crucixion, I resurrected in esh and bone and physi-cally ascended to heaven. It is absurd, a delirium, or besides mock-ing logic and science, it is against the eternal and natural law thatGOD established at the time o Adam (“You are dust, rom dust you

were taken and to dust shall return” – Genesis 3:19). Actually, I resur-rected in spirit and appeared to people in spirit; that was the realresurrection. Tereore, it is now necessary to clearly distinguishbetween resurrection, resuscitation and reincarnation.

Resuscitation means returning to physical lie, reassum-ing the body that was apparently dead, what is named catalepsy by doctors. A person that seemed to be dead and lives again re-

suscitated. It was the case o Lazarus and Jairus’s daughter twothousand years ago. I had said that both were only sleeping (John11:11 and Mark 5:39). Lazarus had already been inside the sepul-cher or three days, evidently expelling an unpleasant smell or

lack o hygiene; when I called him he came to meet me ( John c.11v.1 to 46). Jairus’s daughter also resuscitated when I spoke in a loud voice: “Arise!” (Mark c.5 v.41). In the present time, my FAHER,

LORD and GOD, has also worked well known miracles throughmy hands; the crippled walked, the blind saw, the dea heard.

Reincarnation is being physically reborn, gathering a vir-gin body rom a woman’s womb. Ignorant people, spiritual or-phans, say that reincarnation is an exclusive term or spiritualists.Actually reincarnation means physical rebirth, returning to esh,and spiritualists are all those who believe in the existence o spirit.Reincarnation belongs in the context o divine law and appearsmany times in the Holy Scriptures. As an example, when the angel,talking about the birth o John the Baptist (Luke c.1 v.13 to 17),




announces that he would come with “the spirit and power o Elias” ,he is asserting that John the Baptist was the prophet Elias rein-carnated. When I was called Jesus, I conrmed the act by saying:“I you will receive it, he is Elias that was or to come” (Matthew c.11

v.13 to 15), as in the Scriptures it had been predicted that beorethe Messiah should come Elias (Malachi c.4 v.5). I said to Ni-codemus: “Except a man be born again, he cannot see the kingdom o GOD…” ( John c.3 v.1 to 3), as his head was ull o antasies; in thiscase, only being born again he would have the chance o compre-hending the mysteries o the divine law. I also told the disciples,at the last supper, that I would not drink o the ruit o vine until

that day when I would drink it new with them in the kingdomo GOD (Matthew c.26 v.29 – Mark c.14 v.25). Since the spirit without the physical body obviously does not drink wine, I couldonly drink it again when reincarnated, being born again.

Having cured one blind rom birth, the disciples asked:“ Master, who did sin, this man or his parents, so that he was bornblind? ” (John c.9 v.2). Could a sin be the cause or blindness o

a man born blind, except i he had inringed the divine law in aprevious incarnation? In the Old estament, in the account o theseven Maccabees brothers and their mother’s martyrdom, whenthey were tortured, one o them said: “From GOD I received these limbs, but now I despise them or deense o His laws; and rom Him I hope to get them back again” (II Maccabees c.7 v.11). Tere, it is clearthat he was talking about reincarnation. By the way, it is the only

logical explanation o inequality between people.I returned to Earth, as had promised, by reincarnation. I

that speak to you am the First Begotten o GOD, Adam, whoreincarnated as Noah, Abraham, Moses, David, etc., aterwardsas Jesus and now as INRI. INRI is my new name (Revelation c.3v.12), the name that Pilate wrote above my head when I agonizedon the cross, when they spat on my ace, when they humiliated me, when Scriptures were ullled. Te law o reincarnation is not only explicit in the Bible but also was taught as Christian doctrine untilthe VI century (year 543), when emperor Justinian – obedient to




his not so illustrious, but domineering wie, Teodora – abolishedit.

Resurrection happens when the spirit o a person who dis-incarnated appears to one or more people, but rarely to all. Te

silhouette that appears generally corresponds to the last imagethat the disincarnate person had let in the collective uncon-sciousness beore transcending to the cosmic realm. When Iappeared to Tomas (although the doors o the house were shut),on showing him the marks o crucixion, saying: “Reach here your fnger and behold my hands” ( John c.20 v.27), had he tried to touchthe injuries, would have probed air, as only my spirit was there.

Tomas did not see the image by normal light rays reected onhis retinas. He saw my spirit with the spiritual eye; the image wasormed in his mind, in his psyche, as in a vision. Others presentpossibly did not see what he saw. It would be simply inconceivableor a cellular constituted body to overrule the laws o Physics andpass through the walls o a room.

People were erroneously taught by the divine cause traitors

to believe that I resurrected in bone and esh and, in such state, went to heaven. Tis is but a pagan legend that the traitor prieststurned into dogma. My children, remove such abomination thatthey imposed upon you, walk with your eet on the ground, awaketo the reality! Te physical resurrection is a theological and scien-tic mistake. When Christianity became the ofcial religion o theRoman Empire, many rituals and belies o the established Pagan-

ism were embodied to the new religion aiming to convert the pa-gans; one o the belies was the physical resurrection o the “gods”(like Horus and Osiris, that would have physically resurrected ac-cording to the legend). Tus, the physical resurrection is a myththat became that became the main dogma o Catholicism. How could I have gone ‘to heaven’ in bone and esh i in sidereal spacethere is neither air to breath nor nutrition to support one’s body,and temperatures border on -273ºC, absolute zero? Apart romthis, I would have ascended naked, as the roman soldiers had castlots or my garments among themselves (John c.19 v.23 and 24).




Actually, while roman soldiers slept (Matthew c.28 v.13), GODinspired aithul servants to gather my body (Matthew c.27 v.55; Mark c.15 v.40; Luke c.23 v.49), cover it with a new sheet and hideit in an anonymous sepulcher , to nish the outrages display o

derision and debauchery that continued, even ater my crucixionand consequent disembodiment. Ater this event, I reappeared inspirit only, and or this reason, I went into houses with doors shut(John c.20 v.19 and 26) or incorporated in another’s body .

On the way to Emmaus, two disciples were talking to astranger about my crucixion and did not see that, in reality, it wasI who was walking with them. At the end o the day, they invited

the man to have supper; but only at the time o breaking bread, by my peculiar way, they identifed me (“On that same day two o themwere going to a village called Emmaus, about seven miles rom Jerusa-lem. While they were talking and discussing, Jesus himsel came near and went with them, but their eyes were kept rom recognizing him. And he said to them: What are you discussing with each other while youwalk along?” Tey stood still, looking sad. Ten one o them, whose name

was Cleophas, answered him: “ Are you the only stranger in Jerusalemwho does not know the things that have taken place there in thesedays? ” … As they came near the village to which they were going, he walked ahead as i he were going on. But they urged him strongly, say-ing: “Stay with us, because it is almost evening and the day is now earlyover”. So he went in to stay with them. When he was at the table withthem, he took bread, blessed and broke it, and gave it to them. Ten

their eyes were opened, and they recognized him; and he vanished rom their sight … Tat same hour they got up and returned to Jerusa-lem; and they ound the eleven and their companions gathered together.Tey were saying: “Te Lord has risen indeed, and he has appeared toSimon!” Ten they told what had happened on the road, and how he

had been made known to them in the breaking o the bread ” – Luke c.24 v.13 to 35). Now I ask you, my children: ater the discipleslived with me or so long, wouldn’t they have recognized me hadI been using the same body I had beore crucixion, even becausethe injuries would be evident? It is obvious that they would have




recognized me, but it did not happen because I was using another’sbody. Only at the time o breaking bread did I maniest mysel to them; then by my unmistakable gesture they became aware o my presence.

Te same happened to Mary Magdalene when she wentto see the sepulcher the day ater my crucixion. Supposing thatI was the gardener , only ater asking about me did she realize my presence, as I was incorporated in the gardener, using his carnalbody to talk to her; otherwise, was it my own body, she wouldhave recognized me immediately , even because my silhouette isnot ordinary, nor without charisma (“…When she had said this, she

turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her: “Woman, why are you weeping? Whomare you looking or?” Supposing him to be the gardener, she said to him:“Sir, i you have carried him away, tell me where you have laid him,and I will take him away. Jesus said to her: “Mary!” She turned and said to him in Hebrew: Rabbouni! ” – John c.20 v.14 and 16).

Now you can understand, my children, what really hap-

pened two thousand years ago. I spiritually resurrected and ap-peared to people; my physical body was given back to motherearth. Keeping my promise, I am back by the natural law o rein-carnation, gathering my physical body rom a woman’s womb. My FAHER sent me again with the same shape and silhouette that Ihad beore crucixion, as you may see in the Shroud. Nevertheless,beore the Son o Man’s glory day the prophecy is ullled: “First

must the he suer many things and be rejected by this generation. Asit was in the times o Noah, so too it will be when the Son o Mancomes” (Luke c.17 v.25 to 35).

wo thousand years ago, when I mentioned that inLORD’s glory day the Son o Man would come upon the cloudso heaven, at that time it was very difcult or people even to imag-ine that someday GOD would inspire the human beings to buildthings such as the airplane and the television. Tese magnicentmachines will provide the ulllment o my mission in agreementto the prophecies o Apocalypse, according to which in LORD’s



glory day I should come over the clouds and every eye shall see me. Yet beore crucixion GOD had shown me such things, but only now it is possible to give the ull explanation, so you may avoid thepath o delirium, lie and anaticism. Tey belong to the pharisees

that imagined I would y like a bird with some lights ashingaround me. For those that ratiocinate within logic and coherence,in order to gather my children rom all parts o Earth’s dimension,I will obviously travel throughout the world by airplane, this in-genious invention unimaginable to human minds o those ancienttimes, but naturally previsible to GOD’s supreme consciousness,the same that inspired scientists to build these magnicent ying

machines precisely in the century o my reincarnation. Further-more, all mankind will unavoidably contemplate my maniestationthrough television and internet (“Behold that he comes over the cloudsand every eye shall see him” – Apocalypse c.1 v.7).

Coherence, logic and truth are inseparable. Te wise med-itate with discernment.”

Visit our website:

www.inricristo.org.br

Documents

Book of Initiation