Excerpts from the Constantinople Notes of Boris Ferapontoff Attitude to Psychology Everything is from outside. The system is purely practical. Everyone who begins to study it must ask himself what he wants. We have in us a possibility of a higher, finer knowledge. Study of man is useful only in connection with study of possibilities. The emotional centre Even for it distance no longer exists. Feeling cannot be permanent in man, unless it is connected with consciousness. Inverse unwinding of impressions. There is no control of emotions, even apparent control does not exist. Spinoza: emotion can only be conquered with emotion. Categories in emotional centre: fear, curiosity. Fear and lies. Only they can conquer emotions in sleep. Work has other methods. Lying to oneself. Calling the bad good. You cannot help lying and you will not help it. Distribution of time is such that no time is left for self-observation. What a tremendous number of fears! This emotion should only be studied; all the manifestations of so-called bravery are fear. Real bravery is something quite different. It is hard to give up suffering. We like to dream about unpleasantnesses. Prevailing emotions may become the negative force. The emotional centre can be moved by different motors, different accumulators. Often the accumulator of emotions takes part in intellectual work. Emotional centre can understand the work of formatory apparatus. The principle of passionlessness in religions. The emotional centre solves problems quicker but it is impossible to remember. All pleasant sensations are useful. For, instance, smoking in a given form is balanced. Biological meaning of an unpleasant sensation is a warning of danger.

Work in relation to centres In the domain of moving centre: 1)observation of pulsation. Pulsation must be mastered, otherwise many experiments will be impossible. 2) sensation of parts of the body, 3) relaxing muscles. For the thinking centre: concentration, stopping thoughts. For the emotional centre it is first of all necessary to free oneself from unnecessary unpleasantnesses. All pleasant sensations are useful. The emotional centre is the starting point. Only after acquiring the second emotional centre can one acquire the thinking, making it connect with the others. Perspicacity. It should be stolen from another centre which has it. Work of Centres Incomplete work. Only formatory apparatus works to its full capacity. Man works with a very small part of his energy. A cultured man is a man who is being cultivated, who has deve1oped all that is possible. Uncultured man is divided into three categories. Man No 2 and 3 is usually the result of work. The outpouring of energy from one of the centres. It is as though the driving belt has been taken off. We do not know how to use the emotional apparatus, we do not know how to set tasks for our thought. With incomplete work of the factory not all the substances are produced. Dullness with a chronic cold in the head. Each organ has several functions, even the stomach. Matter of Centres Each centre produces its own substances which spread out like a cloud. It also spends. Theory of hormones. Each function requires a definite substance. To possess all substances. Not only to wish, but to be able, and to have the wherewithal to awake.

Fa 96 also feeds the organism by collecting radiations. Some throw away the ends of rays, others absorb them. Imagination and worry throw them away. One can be more tired after an hour of dreaming than after a day of work. We dream more of unpleasant things. The matter of formatory apparatus is more coarse, that of the moving centre is finer and that of the emotional still finer. We are too fond of being tired. We have huge reserves. What he1ps and what hinders. The apparatus proves to be stronger. To add qualities by accumulation of matter. Excess Normal work corresponds to accumulating matter. We must have excess. Only then is the work of higher emotional centre possible. There are means of increasing accumulation. Man No 4 Each centre does its own work without interfering in the work of another. Work without superfluous expenditure of energy. No 4 is not produced by life. Broadening knowledge only by perfecting the apparatus. The first task is to balance the centres. It is necessary to find the memory of each centre. Which centre is working now? Does it work rightly? As a rule the work of centres is automatic. Note worthy moments. To catch and to continue. To seeks means of awakening. Only when you know the taste of each centre is it possible to judge whether a given work is right. Concentration is at present impossible: adjusting the apparatus. Observing separate centres is the beginning of self-study. It is the first step. To begin from the central point with the representation which evoked the thought. Cramming. Saturation. The organism has to be saturated with substances. New organs may result from deposits of substances. Connection with the emotional centre as a result of a deposit. No driving belts. Crystallisation after saturation. Only with saturation. But there is too little of some substances, a special effort is required. Fusion Our usual consciousness is consciousness of what is on the surface. Vessel with powders. Powders change place. No fusion. Man No 4 is a man who always understands in the same way. Understanding depends on what one understands with. Fusion means a whole. Personality as one whole. Magnetising the alloy. Imbibing the substances. Acquired qualities can be lost. Fixing is acquisition of the fourth body. Fire can be due to many causes. Fixing by means of fire. Fire as the result of friction. Friction as the result of struggle between yes and no. A long process. If one conquers at once there is no struggle. Fire as result of effort.

Struggle to create some kind of unity. Inimical attitude to oneself: one begins, another ends. If all struggle is concentrated on increasing consciousness there can be no wrong fusion. Struggle with the unconscious. Wrong fusion can result even from arduous work. Necessary to break up. Wrong fusion may make the formation of the second body impossible. Wrong fusion can result, for instance, in connection with understanding what is good and what is evil, or on the basis of some fear. Wrong crystallisation in sleep when a mask is being formed. At first struggle is only to accumulate material. The method is individual. One needs one thing, another another thing. Another may need not only not to destroy his small Is but to acquire new ones. One should begin with some very small habit. Sometimes it is very difficult to conquer it, for it is connected with others. If one struggles with one habit several disappear. One can increase energy only by the struggle between yes and no. If one wants one thing, to do another. Awakening needs energy. The most difficult thing is to see ones preponderant desire. Intentional and unintentional lies, fear, greed. Usually the chief feature is the best hidden from man. Until one begins to dissect oneself. All other features are also bad. We do not realize that we have never once made an effort in our life. But effort influenced by necessity or desire is no effort. To remember oneself is an effort, because no external shock can force us. Effort for the sake of consciousness. Passive life. Struggle with habits gives a taste of effort, inner effort. Effort of the whole mass of shocks. If there is no struggle, there is no fixing. Struggle between different qualities. Only that which conquers can become fixed. Much will be thrown away. Inner struggle and struggle between centres.